our+mishnah

רְמֵי, רְמָאch. sam(רמי, רמה yarah), 1) to throw, swing; to put on; to impose. Targ. Ex. 15:1. Targ. Ez. 16:5. Targ. 2 Kings 18:14. Targ. Ps. 78:57 (h. text רְמִיָּח!); a. fr.Men.42a ר׳ חוטי threw (attached) threads as show fringes; ר׳ ארבע put four threads on. Sabb.10a, v. פּוּזְמְקֵי. Nidd.33b ר׳ ליה תורא threw an ox down (slaughtered an ox) in his honor. Men.42b רְמִינָן להו ביורה we cast them into the boiler.Part. pass, רְמֵי, רַמְיָא thrown down, lying. Targ. Deut. 21:1 (O. ed. Vien. רָמֵי). Targ. Jud. 19:27; a. e.Zeb.5a ר׳ ריש לקישוכ׳ Resh Laḳish was lying on his belly in the college hall and asked Shebu.34b כל מילתא דלאר׳ עליהוכ׳ a thing which does not rest upon a man (in which he is not interested), he will do unconsciously; ib. 41b, sq.; B. Bath.39a; a. fr.ר׳ לבני ( to put up bricks, to make bricks. Targ. Gen. 11:3. Targ. Ex. 5:7; a. e.ר׳ תיגרא to create discord; to dispute. Targ. Prov. 6:14; 19; a. e.Sabb.130a ליכא … דלא רָמוּ בה ת׳ there is no marriage contract at which the parties do not quarrel. 2) to lift, remove. Y.Snh.X, 29a bot. בעי מִירְמִיתֵיה wanted to lift it; a. e. 3) ( to pitch one thing against another, to show an incongruity; to object. Nidd. l. c. ר׳ … מתניתין אהדדי pointed out an incongruity between two Mishnahs. Taan.4b גברא אגברא קא רָמִית thou provest an incongruity between two authorities (why can they not differ in opinion)? B. Mets.22b רב פפאר׳ כתיבוכ׳ Rab Papa raised an objection: it is written (Lev. 11:38) ki yitten, and we read ki yuttan, how is this to be explained? Yeb.108b ורְמִינְהִיוכ׳ and we shall show an incongruity in it, i. e. this disagrees with the Mishnah, Succ.16a איכא דר׳ ליה מִירְמָא some put it in the shape of pointing out a contradiction (between a Mishnah and a Boraitha); a. v. fr. Af. אַרְמֵי 1) to cast. Targ. Jud. 20:16. Targ. Prov. 1:14; a. e.Sabb.156b הוה מַרְמִינָןוכ׳ we used to cast our bread together (into one basket) and eat. Ib. אנא קאים וארמינא I will stand up and put the bread into the basket; a. e. 2) to tear away, remove with force. Pes.10b אַרְמוּיֵי אַרְמַיה מיניה (not ארמוייה) it (the mouse) may have snatched it from the other mouse. Ḥag.15b אי … מאן מַרְמֵי ליה מאן if I take him by the hand, who will tear him away from me? who? 3) to lift up. Ab. Zar.34b תַּרְמִינָךְ שעתך (Ms. M. תור מינך, v. Rabb. D. S. a. l. note) may thy hour lift thee up (i. e. may thy luck be high)! Pa. רַמֵּי to impose, deceive. Targ. Y. Num. 25:18. Targ. Prov. 26:19.Lev. R. s. 5 הוה מְרַמֵּי במצוותה, v. preced.; a. e. Ithpe. אִתְרְמֵי, אִתְרְמָא 1) to throw ones self, be thrown. Targ. 1 Chr. 10:4, sq. Targ. Josh. 10:11.Targ. Prov. 6:6 אתרמי some ed., read: אתד׳, v. דְּמֵי l. 2) (cmp. קְלַע I) to happen, chance. Ḥull.13a מקום … איתרמי ליה (not איתרמו) because no suitable place (for slaughtering) offered itself there. Shebu.41b עד דמִתְרְמוּ בי תריוכ׳ until two persons shall happen to come that have studied ; a. e.

רְמֵי, רְמָאch. sam(רמי, רמה yarah), 1) to throw, swing; to put on; to impose. Targ. Ex. 15:1. Targ. Ez. 16:5. Targ. 2 Kings 18:14. Targ. Ps. 78:57 (h. text רְמִיָּח!); a. fr.Men.42a ר׳ חוטי threw (attached) threads as show fringes; ר׳ ארבע put four threads on. Sabb.10a, v. פּוּזְמְקֵי. Nidd.33b ר׳ ליה תורא threw an ox down (slaughtered an ox) in his honor. Men.42b רְמִינָן להו ביורה we cast them into the boiler.Part. pass, רְמֵי, רַמְיָא thrown down, lying. Targ. Deut. 21:1 (O. ed. Vien. רָמֵי). Targ. Jud. 19:27; a. e.Zeb.5a ר׳ ריש לקישוכ׳ Resh Laḳish was lying on his belly in the college hall and asked Shebu.34b כל מילתא דלאר׳ עליהוכ׳ a thing which does not rest upon a man (in which he is not interested), he will do unconsciously; ib. 41b, sq.; B. Bath.39a; a. fr.ר׳ לבני ( to put up bricks, to make bricks. Targ. Gen. 11:3. Targ. Ex. 5:7; a. e.ר׳ תיגרא to create discord; to dispute. Targ. Prov. 6:14; 19; a. e.Sabb.130a ליכא … דלא רָמוּ בה ת׳ there is no marriage contract at which the parties do not quarrel. 2) to lift, remove. Y.Snh.X, 29a bot. בעי מִירְמִיתֵיה wanted to lift it; a. e. 3) ( to pitch one thing against another, to show an incongruity; to object. Nidd. l. c. ר׳ … מתניתין אהדדי pointed out an incongruity between two Mishnahs. Taan.4b גברא אגברא קא רָמִית thou provest an incongruity between two authorities (why can they not differ in opinion)? B. Mets.22b רב פפאר׳ כתיבוכ׳ Rab Papa raised an objection: it is written (Lev. 11:38) ki yitten, and we read ki yuttan, how is this to be explained? Yeb.108b ורְמִינְהִיוכ׳ and we shall show an incongruity in it, i. e. this disagrees with the Mishnah, Succ.16a איכא דר׳ ליה מִירְמָא some put it in the shape of pointing out a contradiction (between a Mishnah and a Boraitha); a. v. fr. Af. אַרְמֵי 1) to cast. Targ. Jud. 20:16. Targ. Prov. 1:14; a. e.Sabb.156b הוה מַרְמִינָןוכ׳ we used to cast our bread together (into one basket) and eat. Ib. אנא קאים וארמינא I will stand up and put the bread into the basket; a. e. 2) to tear away, remove with force. Pes.10b אַרְמוּיֵי אַרְמַיה מיניה (not ארמוייה) it (the mouse) may have snatched it from the other mouse. Ḥag.15b אי … מאן מַרְמֵי ליה מאן if I take him by the hand, who will tear him away from me? who? 3) to lift up. Ab. Zar.34b תַּרְמִינָךְ שעתך (Ms. M. תור מינך, v. Rabb. D. S. a. l. note) may thy hour lift thee up (i. e. may thy luck be high)! Pa. רַמֵּי to impose, deceive. Targ. Y. Num. 25:18. Targ. Prov. 26:19.Lev. R. s. 5 הוה מְרַמֵּי במצוותה, v. preced.; a. e. Ithpe. אִתְרְמֵי, אִתְרְמָא 1) to throw ones self, be thrown. Targ. 1 Chr. 10:4, sq. Targ. Josh. 10:11.Targ. Prov. 6:6 אתרמי some ed., read: אתד׳, v. דְּמֵי l. 2) (cmp. קְלַע I) to happen, chance. Ḥull.13a מקום … איתרמי ליה (not איתרמו) because no suitable place (for slaughtering) offered itself there. Shebu.41b עד דמִתְרְמוּ בי תריוכ׳ until two persons shall happen to come that have studied ; a. e.

עַדm. (b. h.; עוּד) turn, continuation; (prep.) up to, until, during, while; in place of. B. Mets.87a; Snh.107b עד אברהם up to Abrahams time, v. זִקְנָה. B. Kam.55a עד שאתה שואלניוכ׳ during the time that, instead of asking me Gen. R. s. 58 עד שלא ישקיעוכ׳ before yet the Lord causes the sun of one righteous man to set, he causes that of another to rise. Kidd.29b עד כ׳ שנה until a person is twenty years old. Ib. 31a עד היכן כיבודוכ׳ how far does the duty of honoring parents go?; a. v. fr.Ber.26b (ref. to ib. IV, 1 ‘up to four hours) עד וָעַד בכללוכ׳ does it mean ‘up to, and that ‘up to included, i. e. including the whole fourth hour of the day, or excluding the fourth hour? Nidd.58b לימא בעד ועד בכלל קמיפלגי shall we say, their difference turns on the question whether ‘until is meant to include or to exclude the terminus? Ib. איכא עד ועד בכלל ואיכא עד ולא עד בכלל sometimes ‘until means inclusive of, and sometimes exclusive of. Ib. קמיפלגי בעד ועד דהכא they differ as to the meaning of the word ‘until in this case (in the Mishnah); a. fr.בַּעַד, בְּעַד (cmp. עֲבוּר) in behalf of, for, about. Midr. Till. to Ps. 4 וכי … הפונדק בַּעֲדֵינוּ (our w. missing in ed. Bub.) has that innkeeper opened his shop for the first time today, for our benefit? Ib. to Ps. 12 שאל בַּעֲדוֹוכ׳ he inquired about him, where is he?; a. e.וָעֶד, v. עוֹלָם.

עַדm. (b. h.; עוּד) turn, continuation; (prep.) up to, until, during, while; in place of. B. Mets.87a; Snh.107b עד אברהם up to Abrahams time, v. זִקְנָה. B. Kam.55a עד שאתה שואלניוכ׳ during the time that, instead of asking me Gen. R. s. 58 עד שלא ישקיעוכ׳ before yet the Lord causes the sun of one righteous man to set, he causes that of another to rise. Kidd.29b עד כ׳ שנה until a person is twenty years old. Ib. 31a עד היכן כיבודוכ׳ how far does the duty of honoring parents go?; a. v. fr.Ber.26b (ref. to ib. IV, 1 ‘up to four hours) עד וָעַד בכללוכ׳ does it mean ‘up to, and that ‘up to included, i. e. including the whole fourth hour of the day, or excluding the fourth hour? Nidd.58b לימא בעד ועד בכלל קמיפלגי shall we say, their difference turns on the question whether ‘until is meant to include or to exclude the terminus? Ib. איכא עד ועד בכלל ואיכא עד ולא עד בכלל sometimes ‘until means inclusive of, and sometimes exclusive of. Ib. קמיפלגי בעד ועד דהכא they differ as to the meaning of the word ‘until in this case (in the Mishnah); a. fr.בַּעַד, בְּעַד (cmp. עֲבוּר) in behalf of, for, about. Midr. Till. to Ps. 4 וכי … הפונדק בַּעֲדֵינוּ (our w. missing in ed. Bub.) has that innkeeper opened his shop for the first time today, for our benefit? Ib. to Ps. 12 שאל בַּעֲדוֹוכ׳ he inquired about him, where is he?; a. e.וָעֶד, v. עוֹלָם.

פָּטַר(b. h.) 1) to break through, open. Bekh.VIII, 1 (46a) (ref. to Ex. 13:2) עד שיִפְטְרוּ רחם מישראל (not שיפטרוה) provided they open the womb when the mother is an Israelite (although she conceived before her conversion); ib. 47a. 2) to send off, discharge, dismiss. Keth.XIII, 5, a. fr. או כנוס או פְּטוֹר (the betrothed has a right to say) either marry or release (me by divorce). Gitt.VI, 5 פִּטְרוּהָ … לא אמר כלום if one says to friends, ‘release her … he has said nothing (they are not authorized to write a letter of divorce, as it might mean, release her of her debts); ib. 65b ר׳ נתן אומר פַּטְּרוּהָ דבריו קיימין פִּיטָרוּהָ לא אמר כלום R. N. says, if he said paṭṭruha (Pi.), his words stand (a divorce is meant), but if he says piṭruha ( Kal) Ib. ר׳ נתן דבבלאה … בין פיטרוה לפטרוהוכ׳ R. N. who is a Babylonian, draws a distinction between piṭruha and paṭṭruha; our Tannai (in the Mishnah) being a Palestinian does not Ib. VIII, 4. פּוֹטֵר … בגט ישן a man may divorce his wife with an old letter of divorce (having been closeted with her after he had written it); Tosef. ib. VIII (VI), 3 אינו פוטרוכ׳ he must not divorce with an old letter, in order that the letter of divorce may not date farther back than (the conception of) her child; a. fr. 3) to dismiss, give leave, let go. Sot.IX, 6 ופְטַרְנוּהוּ בלא מזון and we let him (the stranger) go without provision. Midr. Till. to Ps. 91 מי גרול הפּוֹטֵר או הנִפְטָר which is the superior of the two? he who gives leave, or he who takes leave? Ib. (ref. to Gen. 32:27) הרי יעקב פוטר למלאך behold, Jacob gives leave to the angel; a. fr. 4) (law) to discharge, acquit; (ritual) to exempt from obligation, to declare free from punishment, eventually from sacrificial atonement, opp. חִיֵּיב. Erub.65a יכול אני לִפְטוֹרוכ׳ I can (by my plea) release from judgment the whole world (all Israelites) from the destruction of the Temple to the present time, for we read (Is. 51:21), Hear now this, thou afflicted and drunken (a drunken person is irresponsible); ib. מאי יכולני לפטור נמי מדין תפלה this ‘I can release means also from responsibility for neglect of prayer (the drunken not being permitted to pray). Succ.45b. Sabb.II, 5 ר׳ יוסי פוטר בכלןוכ׳ R. J. declares (him that did it) free from punishment or eventual sacrifice in all those cases, except Ker.IV, 2 ר׳ יהושע פוטר R. J. absolves him from bringing a sin-offering, opp. מחייב חטאת. Snh.V, 5 אם מצאו לו זכות פְּטָרוּהוּ if they found evidence in his favor, they (the court) acquitted him; a. v. fr.Trnsf. to cause exemption; to cover, include. Ber.VI, 5 ברך על היין … פ׳ את הייןוכ׳ if he recited the blessing over wine before the meal, he has therewith exempted the wine offered after the meal (from an additional blessing). Ib. 7 מברך על העיקר ופוטר את הטפלה he says the blessing over the chief dish, and with this he covers that which goes with it (v. טְפֵלָה). Yeb.I, 1 חמש … פּוֹטְרוֹת צרותיהן fifteen women (of various kinship with the yabam, by which he is prevented from marrying any of them) cover their rivals (making them free from dependence on the yabam for marriage or discharge); a. fr.Part. pass. פָּטוּר; f. פְּטוּרָה; pl. פְּטוּרִים, פְּטוּרִין; פְּטוּרוֹת (is, are) exempt, free, opp. חַיָּיב. Peah I, 6 ופ׳ מן המעשרותוכ׳ and he need not give the tithes, until B. Mets.VIII, 1 פ׳ (sub. מלשלם) he is free from indemnity. Ib. VII, 10 מתנה … להיות פ׳ משבועה may have an agreement to be eventually exempt from making oath; להיות פ׳ מלשלם to be exempt from responsibility. Kidd.I, 7 כל מצות הבן על האב … ונשים פ׳ to all paternal duties men are bound, but women (mothers) are exempt from them. Yeb.I, 2 כשם שבתו פ׳ כך צרתה פ׳ as well as his (the yabams) daughter is exempt (from the law of levirate marriage, because the yabam cannot marry her), so her rival is exempt; a. v. fr. Pi. פִּיטֵּר to dismiss; to divorce. Gitt.65b, v. supra. Kidd.31b פַּטְּרוּנִי dismiss (escort) me; a. e. Nif. נִפְטָר, Hithpa. הִתְפַטֵּר 1) to be exempted, freed. Bekh.II, 1 לא נִפְטְרוּ מבכורוכ׳ they (the Levites) have not been exempted from consecrating the firstborn of clean animals, but only from redeeming their firstborn sons and the firstborn of asses; a. e. 2) to be dismissed, take leave, depart. Yoma I, 5 נפטרו והלכו להם they took leave and went. Sot.IX, 5. Ber.64a הנ׳ מחבירווכ׳ he who leaves his friend (after escorting him a distance) must not say, ‘go in peace, but, ‘go to peace; הנ׳ מן המתוכ׳ he who takes leave of the dead (after burial) Ib. 31a; Erub.64a לא יִפָּטֵר אדםוכ׳ one must not leave a friend otherwise than with a word of tradition (on legal or religious subjects), by which he may remember him; a. fr.Esp. to depart this world, to die. Ber.17a גדל בשם טוב ונ׳ בשם טוב מן העולם who grew (lived) with a good name, and left the world with a good name. Tem.16a בשעהשנ׳ משה רבינו לגן עדן when Moses our teacher was to depart for paradise. Gen. R. s. 96; a. fr.Yalk. Koh. 989 בשעה … מִתְפַּטְּרִיםוכ׳ when the children are dismissed from school. Hif. הִפְטִיר 1) to discard; ה׳ בשפה to discard with the lip, to spurn. Pesik. R. s. 37 מחרקין … ומַפְטִירִים בשפתותיהם gnashed their teeth … and spurned with their lips (ref. to Ps. 22:8). Treat. Der. Er. ch. 2 מפְטִירֵי שפה (= מפטירין בשפה). 2) to dismiss, adjourn a meeting. Y.Ber.IV, 7d top הַפְטֵר את העם dismiss the people (adjourn the meeting). M. Kat. 5b, v. בָּכָה. Ḥull.51a מַפְטִיר כנסיות one who dismisses the assemblies, janitor, v. כְּנֶסֶת.Pes.X, 8, v. אֶפִּיקוֹמָן; a. e. 3) ( to recite before dismissal, to conclude the reading from the Law by reading a portion of the Prophets, to read the Hafṭarah (v. הַפְטָרָה). Meg.IV, 1 בשני … ואין מַפְטִירִין בנביא on Mondays, Thursdays and Saturday afternoons three persons read from the Law …, and we do not close with a lesson from the Prophets. Ib. 5 המפטיר בנביא הואוכ׳ he who concludes with the prophetic lesson (being the last of those called up) has the privilege of, v. פָּרַס; a. fr.

פָּטַר(b. h.) 1) to break through, open. Bekh.VIII, 1 (46a) (ref. to Ex. 13:2) עד שיִפְטְרוּ רחם מישראל (not שיפטרוה) provided they open the womb when the mother is an Israelite (although she conceived before her conversion); ib. 47a. 2) to send off, discharge, dismiss. Keth.XIII, 5, a. fr. או כנוס או פְּטוֹר (the betrothed has a right to say) either marry or release (me by divorce). Gitt.VI, 5 פִּטְרוּהָ … לא אמר כלום if one says to friends, ‘release her … he has said nothing (they are not authorized to write a letter of divorce, as it might mean, release her of her debts); ib. 65b ר׳ נתן אומר פַּטְּרוּהָ דבריו קיימין פִּיטָרוּהָ לא אמר כלום R. N. says, if he said paṭṭruha (Pi.), his words stand (a divorce is meant), but if he says piṭruha ( Kal) Ib. ר׳ נתן דבבלאה … בין פיטרוה לפטרוהוכ׳ R. N. who is a Babylonian, draws a distinction between piṭruha and paṭṭruha; our Tannai (in the Mishnah) being a Palestinian does not Ib. VIII, 4. פּוֹטֵר … בגט ישן a man may divorce his wife with an old letter of divorce (having been closeted with her after he had written it); Tosef. ib. VIII (VI), 3 אינו פוטרוכ׳ he must not divorce with an old letter, in order that the letter of divorce may not date farther back than (the conception of) her child; a. fr. 3) to dismiss, give leave, let go. Sot.IX, 6 ופְטַרְנוּהוּ בלא מזון and we let him (the stranger) go without provision. Midr. Till. to Ps. 91 מי גרול הפּוֹטֵר או הנִפְטָר which is the superior of the two? he who gives leave, or he who takes leave? Ib. (ref. to Gen. 32:27) הרי יעקב פוטר למלאך behold, Jacob gives leave to the angel; a. fr. 4) (law) to discharge, acquit; (ritual) to exempt from obligation, to declare free from punishment, eventually from sacrificial atonement, opp. חִיֵּיב. Erub.65a יכול אני לִפְטוֹרוכ׳ I can (by my plea) release from judgment the whole world (all Israelites) from the destruction of the Temple to the present time, for we read (Is. 51:21), Hear now this, thou afflicted and drunken (a drunken person is irresponsible); ib. מאי יכולני לפטור נמי מדין תפלה this ‘I can release means also from responsibility for neglect of prayer (the drunken not being permitted to pray). Succ.45b. Sabb.II, 5 ר׳ יוסי פוטר בכלןוכ׳ R. J. declares (him that did it) free from punishment or eventual sacrifice in all those cases, except Ker.IV, 2 ר׳ יהושע פוטר R. J. absolves him from bringing a sin-offering, opp. מחייב חטאת. Snh.V, 5 אם מצאו לו זכות פְּטָרוּהוּ if they found evidence in his favor, they (the court) acquitted him; a. v. fr.Trnsf. to cause exemption; to cover, include. Ber.VI, 5 ברך על היין … פ׳ את הייןוכ׳ if he recited the blessing over wine before the meal, he has therewith exempted the wine offered after the meal (from an additional blessing). Ib. 7 מברך על העיקר ופוטר את הטפלה he says the blessing over the chief dish, and with this he covers that which goes with it (v. טְפֵלָה). Yeb.I, 1 חמש … פּוֹטְרוֹת צרותיהן fifteen women (of various kinship with the yabam, by which he is prevented from marrying any of them) cover their rivals (making them free from dependence on the yabam for marriage or discharge); a. fr.Part. pass. פָּטוּר; f. פְּטוּרָה; pl. פְּטוּרִים, פְּטוּרִין; פְּטוּרוֹת (is, are) exempt, free, opp. חַיָּיב. Peah I, 6 ופ׳ מן המעשרותוכ׳ and he need not give the tithes, until B. Mets.VIII, 1 פ׳ (sub. מלשלם) he is free from indemnity. Ib. VII, 10 מתנה … להיות פ׳ משבועה may have an agreement to be eventually exempt from making oath; להיות פ׳ מלשלם to be exempt from responsibility. Kidd.I, 7 כל מצות הבן על האב … ונשים פ׳ to all paternal duties men are bound, but women (mothers) are exempt from them. Yeb.I, 2 כשם שבתו פ׳ כך צרתה פ׳ as well as his (the yabams) daughter is exempt (from the law of levirate marriage, because the yabam cannot marry her), so her rival is exempt; a. v. fr. Pi. פִּיטֵּר to dismiss; to divorce. Gitt.65b, v. supra. Kidd.31b פַּטְּרוּנִי dismiss (escort) me; a. e. Nif. נִפְטָר, Hithpa. הִתְפַטֵּר 1) to be exempted, freed. Bekh.II, 1 לא נִפְטְרוּ מבכורוכ׳ they (the Levites) have not been exempted from consecrating the firstborn of clean animals, but only from redeeming their firstborn sons and the firstborn of asses; a. e. 2) to be dismissed, take leave, depart. Yoma I, 5 נפטרו והלכו להם they took leave and went. Sot.IX, 5. Ber.64a הנ׳ מחבירווכ׳ he who leaves his friend (after escorting him a distance) must not say, ‘go in peace, but, ‘go to peace; הנ׳ מן המתוכ׳ he who takes leave of the dead (after burial) Ib. 31a; Erub.64a לא יִפָּטֵר אדםוכ׳ one must not leave a friend otherwise than with a word of tradition (on legal or religious subjects), by which he may remember him; a. fr.Esp. to depart this world, to die. Ber.17a גדל בשם טוב ונ׳ בשם טוב מן העולם who grew (lived) with a good name, and left the world with a good name. Tem.16a בשעהשנ׳ משה רבינו לגן עדן when Moses our teacher was to depart for paradise. Gen. R. s. 96; a. fr.Yalk. Koh. 989 בשעה … מִתְפַּטְּרִיםוכ׳ when the children are dismissed from school. Hif. הִפְטִיר 1) to discard; ה׳ בשפה to discard with the lip, to spurn. Pesik. R. s. 37 מחרקין … ומַפְטִירִים בשפתותיהם gnashed their teeth … and spurned with their lips (ref. to Ps. 22:8). Treat. Der. Er. ch. 2 מפְטִירֵי שפה (= מפטירין בשפה). 2) to dismiss, adjourn a meeting. Y.Ber.IV, 7d top הַפְטֵר את העם dismiss the people (adjourn the meeting). M. Kat. 5b, v. בָּכָה. Ḥull.51a מַפְטִיר כנסיות one who dismisses the assemblies, janitor, v. כְּנֶסֶת.Pes.X, 8, v. אֶפִּיקוֹמָן; a. e. 3) ( to recite before dismissal, to conclude the reading from the Law by reading a portion of the Prophets, to read the Hafṭarah (v. הַפְטָרָה). Meg.IV, 1 בשני … ואין מַפְטִירִין בנביא on Mondays, Thursdays and Saturday afternoons three persons read from the Law …, and we do not close with a lesson from the Prophets. Ib. 5 המפטיר בנביא הואוכ׳ he who concludes with the prophetic lesson (being the last of those called up) has the privilege of, v. פָּרַס; a. fr.

פָּקַד(b. h.) (to search, examine) 1) to visit; (euphem.) to have marital connection with. Yeb.62b ואינו פוֹקְדָהּ does not visit her (in due time, v. עוֹנָה I), Ib. חייב אדם לִפְקוֹד וכו׳ a man is bound to visit his wife before going on a journey.Treat. Smaḥ. ch. VIII יוצאין … ופוֹקְדין על המתיםוכ׳ you may go out to the burial ground and call upon the dead until three days (after being placed in the sepulchral chamber), and there is no superstitious practice in that; מעשה שפְּקָדוֹ אחדוכ׳ it occurred that one visited an entombed person, and the latter (was found living and) lived twenty years thereafter; a. fr. 2) (of the Lord) to visit, remember, decree upon. Tanḥ. Vayera 14 בלשון … אני פוֹקְדָךְ with the same expression … I will remember thee (bless thee with issue). Ib. הרוני פוֹקֵד לאברהםוכ׳ I will remember Abraham (relieve him from impotence) at the same time with Abimelech (ref. to Gen. 20:17–21:1). Pesik. R. s. 43 כשבא לפקוד את חנה when the Lord came to visit Hannah; a. v. fr.Part. pass. פָּקוּד; f. פְּקוּדָה; pl. פְּקיּדִים, פְּקוּדִין; פְּקוּדִוֹת. Snh.97a עד שהראשונה פ׳ שנייהוכ׳ while the first calamity is remembered (by the Lord for delivery), the second quickly comes. 3) to count, muster; v. פָּקוּד, פְּקידָה, פִּיקּוּד. 4) (denom. of פָּקִיד, interch. with Hif.) to give in charge, entrust, deposit. Pesik. R. l. c. בעל פקדונות אני … פּוֹקֵד אצלי אני נותן לו I (the Lord) am a trustee, whatever a man deposits with me, I give back to him. Ib. נפשות פְּקַדְתֶּם אצליוכ׳ you (Abraham and Sarah) deposited souls with me (converted souls to the belief in me), I will pay you back in souls (ref. to Gen. 21:1); a. fr. 5) (denom. of פָּקִיד) to command, order. Ib. s. 42 פָּקַדְתִּי לאדםוכ׳ I gave Adam a command, and he did not do it; פקדתי למלאדוכ׳ I commissioned the angel of death, and he did (what I commanded him). Shebu.VII, 7 (45a) שבועה שלא פְּקָדָנוּ אבא we swear that our father has not left us any order (concerning this case); Y.Keth.VII, 33b פִּיקְּדָנוּ Shebu.48b מה לו שלא פְקָרַנִי אבא ושלא פקדני אחי what is the difference between the oath of an heir ‘that my father has not left me an order, and ‘that my brother ?; a. fr. Pi. פִּיקֵּד same, v. supra. Nif. נִפְקַד, Hithpa. הִתְפַּקֵּד, Nithpa. נִתְפַּקֵּד 1) to be visited, remembered, decreed upon. Gen. R. s. 53 בשעה שנִפְקְדָה … נִפְקְדוּ עמה when Sarah was visited, v. עֲקָרָה. Ib. אינו דין שתִּפָּקֵד is it not right that she should be visited? Tanḥ. Vayera 13 תהי נִפְקֶדֶת she shall be remembered. R. Hash. 11a. Pesik. R. s. 42 בדין הוא שיִפָּקֵד אבוהם it is right that Abraham be visited. Ib. שתִּתְפַּקֵּד אף היא that she be likewise visited. Lev. R. s. 29; Pesik. Baḥod., p. 150b> (quot. from Rabs New Years prayer) ובריות בו יִפָּקֵדוּ להזכירםוכ׳ and creatures are passed upon on that day to record them for life or for death; a. fr. 2) to be commanded, commissioned. Pesik. R. l. c. יש שנתפ׳ ולא עשהוכ׳ some are commanded and do not (what they are ordered to) Mekh. Bshall., Vayassa, s. 4 עשו מה שנִתְפַּקְּדוּ they did what they were commanded to do; a. e. Hif. הִפְּקִיד 1) to give in charge, deposit. B. Mets.III, 1 המַפְקִיד אצלוכ׳ if a man deposits for safe-keeping with his neighbor Ib. 36a sq. כל המפקיד על דעת אשתו ובניו הוא מפקיד he who deposits with his neighbor, does so with the presumptive condition that the latters wife and children be also trustees (and it was no breach of trust to leave the deposit in their charge). Gen. R. s. 53 עמלקה׳ אצליוכ׳ Amalek deposited with me bundles of thorns (wrong-doings) ; שרה הִפְקִידָה אצליוכ׳ Sarah deposited with me virtues and good deeds Pesik. R. s. 43; a. fr.B. Mets.35a ופרקין המפקיד הוה and our subject at college was hammafḳid (the Mishnah B. Mets. l. c. and the discussions concerning it).Part. pass. מוּפְקָד; f. מוּפְקֶדֶת B. Kam. 105a כגון שהיתה … מופ׳ ביד אחרים when his fathers bag was left in trust with other people; a. e. 2) to take charge of. Yalk. Deut. 847 הַפִקֵד לו הפקדון הזה take this object in charge for me.

פָּקַד(b. h.) (to search, examine) 1) to visit; (euphem.) to have marital connection with. Yeb.62b ואינו פוֹקְדָהּ does not visit her (in due time, v. עוֹנָה I), Ib. חייב אדם לִפְקוֹד וכו׳ a man is bound to visit his wife before going on a journey.Treat. Smaḥ. ch. VIII יוצאין … ופוֹקְדין על המתיםוכ׳ you may go out to the burial ground and call upon the dead until three days (after being placed in the sepulchral chamber), and there is no superstitious practice in that; מעשה שפְּקָדוֹ אחדוכ׳ it occurred that one visited an entombed person, and the latter (was found living and) lived twenty years thereafter; a. fr. 2) (of the Lord) to visit, remember, decree upon. Tanḥ. Vayera 14 בלשון … אני פוֹקְדָךְ with the same expression … I will remember thee (bless thee with issue). Ib. הרוני פוֹקֵד לאברהםוכ׳ I will remember Abraham (relieve him from impotence) at the same time with Abimelech (ref. to Gen. 20:17–21:1). Pesik. R. s. 43 כשבא לפקוד את חנה when the Lord came to visit Hannah; a. v. fr.Part. pass. פָּקוּד; f. פְּקוּדָה; pl. פְּקיּדִים, פְּקוּדִין; פְּקוּדִוֹת. Snh.97a עד שהראשונה פ׳ שנייהוכ׳ while the first calamity is remembered (by the Lord for delivery), the second quickly comes. 3) to count, muster; v. פָּקוּד, פְּקידָה, פִּיקּוּד. 4) (denom. of פָּקִיד, interch. with Hif.) to give in charge, entrust, deposit. Pesik. R. l. c. בעל פקדונות אני … פּוֹקֵד אצלי אני נותן לו I (the Lord) am a trustee, whatever a man deposits with me, I give back to him. Ib. נפשות פְּקַדְתֶּם אצליוכ׳ you (Abraham and Sarah) deposited souls with me (converted souls to the belief in me), I will pay you back in souls (ref. to Gen. 21:1); a. fr. 5) (denom. of פָּקִיד) to command, order. Ib. s. 42 פָּקַדְתִּי לאדםוכ׳ I gave Adam a command, and he did not do it; פקדתי למלאדוכ׳ I commissioned the angel of death, and he did (what I commanded him). Shebu.VII, 7 (45a) שבועה שלא פְּקָדָנוּ אבא we swear that our father has not left us any order (concerning this case); Y.Keth.VII, 33b פִּיקְּדָנוּ Shebu.48b מה לו שלא פְקָרַנִי אבא ושלא פקדני אחי what is the difference between the oath of an heir ‘that my father has not left me an order, and ‘that my brother ?; a. fr. Pi. פִּיקֵּד same, v. supra. Nif. נִפְקַד, Hithpa. הִתְפַּקֵּד, Nithpa. נִתְפַּקֵּד 1) to be visited, remembered, decreed upon. Gen. R. s. 53 בשעה שנִפְקְדָה … נִפְקְדוּ עמה when Sarah was visited, v. עֲקָרָה. Ib. אינו דין שתִּפָּקֵד is it not right that she should be visited? Tanḥ. Vayera 13 תהי נִפְקֶדֶת she shall be remembered. R. Hash. 11a. Pesik. R. s. 42 בדין הוא שיִפָּקֵד אבוהם it is right that Abraham be visited. Ib. שתִּתְפַּקֵּד אף היא that she be likewise visited. Lev. R. s. 29; Pesik. Baḥod., p. 150b> (quot. from Rabs New Years prayer) ובריות בו יִפָּקֵדוּ להזכירםוכ׳ and creatures are passed upon on that day to record them for life or for death; a. fr. 2) to be commanded, commissioned. Pesik. R. l. c. יש שנתפ׳ ולא עשהוכ׳ some are commanded and do not (what they are ordered to) Mekh. Bshall., Vayassa, s. 4 עשו מה שנִתְפַּקְּדוּ they did what they were commanded to do; a. e. Hif. הִפְּקִיד 1) to give in charge, deposit. B. Mets.III, 1 המַפְקִיד אצלוכ׳ if a man deposits for safe-keeping with his neighbor Ib. 36a sq. כל המפקיד על דעת אשתו ובניו הוא מפקיד he who deposits with his neighbor, does so with the presumptive condition that the latters wife and children be also trustees (and it was no breach of trust to leave the deposit in their charge). Gen. R. s. 53 עמלקה׳ אצליוכ׳ Amalek deposited with me bundles of thorns (wrong-doings) ; שרה הִפְקִידָה אצליוכ׳ Sarah deposited with me virtues and good deeds Pesik. R. s. 43; a. fr.B. Mets.35a ופרקין המפקיד הוה and our subject at college was hammafḳid (the Mishnah B. Mets. l. c. and the discussions concerning it).Part. pass. מוּפְקָד; f. מוּפְקֶדֶת B. Kam. 105a כגון שהיתה … מופ׳ ביד אחרים when his fathers bag was left in trust with other people; a. e. 2) to take charge of. Yalk. Deut. 847 הַפִקֵד לו הפקדון הזה take this object in charge for me.

רַבָּהI m. = רַבָּא 1) large, great; senior. בִּדְרַ׳ מיניה, v. קִים.אַדְּרַ׳, v. אַדְּרַבָּא.Y.Shebi.VII, end. 37c ודמיא היא כלר׳ is this case altogether the same?; Y.Orl.I, 61b bot. ורמיה היא לכל רביה (corr. acc.).דְּרַבָּה, v. רוּבָּה II.Midr. Till. to Ps. 17 (ref. to רב, 2 Sam. 24:16) ר׳ הוא משכונא גבך ed. Bub. (oth. ed. ר׳ היא משכונתך, corr. acc.) the pledge thou hast taken (with the death of Abishai) is large enough. Ber.19b גבראר׳ אמרוכ׳ a great man (scholar) has said something, laugh not at it; Gitt.55b; Nidd.50b. Sabb.59b גבראר׳וכ׳ (some ed. רבא), v. אָרֵיכָא; Keth.103b. Yeb.21b הא … מגבראר׳וכ׳ I have heard this from a great scholar. Ib. אבאר׳ grandfather. Gen. R. s. 1, beg. ר׳ הושעיהר׳ R. Ḥ. senior (contrad. to זעירא). Y.Yeb.IV, 6a ר׳ חייאר׳ R. Ḥ. senior; a. v. fr. מדרשר׳ (pl. רַבּוֹת), v. מִדְרָש. 2) teacher. Y. l. c. 6b> top הידינור׳ ר׳ דמתניתאר׳ דאולפנא what teacher do you mean? a teacher of the Mishnah (a Tannai), or a teacher of tradition? Lev. R. s. 22 ואיפשר כןר׳ שאלוכ׳ can that be? did the teacher ask his pupil? B. Mets. 101a כגון דא צריכהר׳ a thing like this requires a teacher (to say it)!; a. fr.Pl. רַבְוָותָא. Snh.102b נפתח בר׳ (Ms. F. ברברבתא) let us open our meeting with (speaking of our) teachers (opp. to חברין).Fem. רַבְּתָא, q. v.; רַבָּתִי. Yeb.21b אימאר׳ grandmother. (מסכת) אבלר׳, v. אֵבֶל.

רַבָּהI m. = רַבָּא 1) large, great; senior. בִּדְרַ׳ מיניה, v. קִים.אַדְּרַ׳, v. אַדְּרַבָּא.Y.Shebi.VII, end. 37c ודמיא היא כלר׳ is this case altogether the same?; Y.Orl.I, 61b bot. ורמיה היא לכל רביה (corr. acc.).דְּרַבָּה, v. רוּבָּה II.Midr. Till. to Ps. 17 (ref. to רב, 2 Sam. 24:16) ר׳ הוא משכונא גבך ed. Bub. (oth. ed. ר׳ היא משכונתך, corr. acc.) the pledge thou hast taken (with the death of Abishai) is large enough. Ber.19b גבראר׳ אמרוכ׳ a great man (scholar) has said something, laugh not at it; Gitt.55b; Nidd.50b. Sabb.59b גבראר׳וכ׳ (some ed. רבא), v. אָרֵיכָא; Keth.103b. Yeb.21b הא … מגבראר׳וכ׳ I have heard this from a great scholar. Ib. אבאר׳ grandfather. Gen. R. s. 1, beg. ר׳ הושעיהר׳ R. Ḥ. senior (contrad. to זעירא). Y.Yeb.IV, 6a ר׳ חייאר׳ R. Ḥ. senior; a. v. fr. מדרשר׳ (pl. רַבּוֹת), v. מִדְרָש. 2) teacher. Y. l. c. 6b> top הידינור׳ ר׳ דמתניתאר׳ דאולפנא what teacher do you mean? a teacher of the Mishnah (a Tannai), or a teacher of tradition? Lev. R. s. 22 ואיפשר כןר׳ שאלוכ׳ can that be? did the teacher ask his pupil? B. Mets. 101a כגון דא צריכהר׳ a thing like this requires a teacher (to say it)!; a. fr.Pl. רַבְוָותָא. Snh.102b נפתח בר׳ (Ms. F. ברברבתא) let us open our meeting with (speaking of our) teachers (opp. to חברין).Fem. רַבְּתָא, q. v.; רַבָּתִי. Yeb.21b אימאר׳ grandmother. (מסכת) אבלר׳, v. אֵבֶל.

אַבּוּרְגְּנָא, אַבְּרוּגְנָא(Ar.) m. (= אִמְבּוּרְקְלוֹן q. v.; a Babyl. corrupt. of an imported Palestinean phrase) bed-cover, ticking (involucrum). Pl. אַבּוּרְגְּנֵי, אַבְּרוּ׳. Erub.62a בריאה במוהרקי וא׳ a lease of a court yard is called sound (legal and not merely a legal fiction), if connected with the privilege of placing in the yard chairs and seats, (Rashi, cmp. Mishnah; מוהרקי, obviously a corruption for גוהרקי or גלופקרי, cmp. גמורקין.Other explanations of our w., suggested by מוהרקי, v. s. v. מוה׳.

אַבּוּרְגְּנָא, אַבְּרוּגְנָא(Ar.) m. (= אִמְבּוּרְקְלוֹן q. v.; a Babyl. corrupt. of an imported Palestinean phrase) bed-cover, ticking (involucrum). Pl. אַבּוּרְגְּנֵי, אַבְּרוּ׳. Erub.62a בריאה במוהרקי וא׳ a lease of a court yard is called sound (legal and not merely a legal fiction), if connected with the privilege of placing in the yard chairs and seats, (Rashi, cmp. Mishnah; מוהרקי, obviously a corruption for גוהרקי or גלופקרי, cmp. גמורקין.Other explanations of our w., suggested by מוהרקי, v. s. v. מוה׳.

אַבּוּרְגְּנָא, אַבְּרוּגְנָא(Ar.) m. (= אִמְבּוּרְקְלוֹן q. v.; a Babyl. corrupt. of an imported Palestinean phrase) bed-cover, ticking (involucrum). Pl. אַבּוּרְגְּנֵי, אַבְּרוּ׳. Erub.62a בריאה במוהרקי וא׳ a lease of a court yard is called sound (legal and not merely a legal fiction), if connected with the privilege of placing in the yard chairs and seats, (Rashi, cmp. Mishnah; מוהרקי, obviously a corruption for גוהרקי or גלופקרי, cmp. גמורקין.Other explanations of our w., suggested by מוהרקי, v. s. v. מוה׳.

אָנְקִטְמִין, לוּקִטְמִיןm. pl. (a contr. of אנק קטמין, or לולי קטמין, v. אונקלי a. its bibl. equivalent לוּלַי) loop or hook for stumped limbs, a sort of artificial arm (or leg; v. infra). Sabb.VI, 8 א׳ טהורין Mishn. a. Y. (Bab. ed. 66a לוק׳) an artificial arm (for carrying burdens) is not susceptible to levitical uncleanness, but you must not wear it in walking in the street on the Sabbath (because it is intended for carrying burdens). Y. ib. 8c bot. (R. Abbahu explains our w.) חמרא די ידיא, אֹונֹוס קִטְמִין Ar. (read two words; ed. הונים, corr. acc.) the ὄνος (ass, i. e. pulley) of the stump-handed,a hand-pulley (ass); Bab. a. l. R. Abbahu (leaving out the etymology) חמרא דאכפא a pulley for loads, v. אַכְפָּא. Oth. opin. ibid. קשירי stilts (artificial legs); (פדאמי) פרמא q. v.V. Kel. XV, 6 נִיקַטְמֹון. (The definitions by Ar. a. Rashi, referring to implements of public entertainments, are not in keeping with the preceding proposition of the Mishnah.

אָנְקִטְמִין, לוּקִטְמִיןm. pl. (a contr. of אנק קטמין, or לולי קטמין, v. אונקלי a. its bibl. equivalent לוּלַי) loop or hook for stumped limbs, a sort of artificial arm (or leg; v. infra). Sabb.VI, 8 א׳ טהורין Mishn. a. Y. (Bab. ed. 66a לוק׳) an artificial arm (for carrying burdens) is not susceptible to levitical uncleanness, but you must not wear it in walking in the street on the Sabbath (because it is intended for carrying burdens). Y. ib. 8c bot. (R. Abbahu explains our w.) חמרא די ידיא, אֹונֹוס קִטְמִין Ar. (read two words; ed. הונים, corr. acc.) the ὄνος (ass, i. e. pulley) of the stump-handed,a hand-pulley (ass); Bab. a. l. R. Abbahu (leaving out the etymology) חמרא דאכפא a pulley for loads, v. אַכְפָּא. Oth. opin. ibid. קשירי stilts (artificial legs); (פדאמי) פרמא q. v.V. Kel. XV, 6 נִיקַטְמֹון. (The definitions by Ar. a. Rashi, referring to implements of public entertainments, are not in keeping with the preceding proposition of the Mishnah.

אָנְקִטְמִין, לוּקִטְמִיןm. pl. (a contr. of אנק קטמין, or לולי קטמין, v. אונקלי a. its bibl. equivalent לוּלַי) loop or hook for stumped limbs, a sort of artificial arm (or leg; v. infra). Sabb.VI, 8 א׳ טהורין Mishn. a. Y. (Bab. ed. 66a לוק׳) an artificial arm (for carrying burdens) is not susceptible to levitical uncleanness, but you must not wear it in walking in the street on the Sabbath (because it is intended for carrying burdens). Y. ib. 8c bot. (R. Abbahu explains our w.) חמרא די ידיא, אֹונֹוס קִטְמִין Ar. (read two words; ed. הונים, corr. acc.) the ὄνος (ass, i. e. pulley) of the stump-handed,a hand-pulley (ass); Bab. a. l. R. Abbahu (leaving out the etymology) חמרא דאכפא a pulley for loads, v. אַכְפָּא. Oth. opin. ibid. קשירי stilts (artificial legs); (פדאמי) פרמא q. v.V. Kel. XV, 6 נִיקַטְמֹון. (The definitions by Ar. a. Rashi, referring to implements of public entertainments, are not in keeping with the preceding proposition of the Mishnah.

גַּוָּון, גַּוָּן(גּוּן, constr. גּוֹן) m. (גּוּן) surface, color; resemblance. Erub.53b (as specimen of elegant language) מאי גַּוַּון טליתך of what color is thy cloak?Midr. Till. to Ps. 90, end מפני מה (בחר) תכלת מכל ג׳ why has the blue been preferred to any other color?Pl. גַּוָּונִים, נִין … Ber.6b. Nidd.24b ג׳ תנן the Mishnah (III, 2 גנינים) speaks of variegated colors. Num. R. s. 12 מינין הרבה וג׳ הרבה many qualities and many colors; a. fr.Trnsf. כְּגוֹן (cmp. כְּעֵין s. v. עַיִן) like, similar to; for example. כגון ש־ (Chald. כגון ד׳) for instance if, when. Ps. 119b כג׳ תמריםוכ׳ such things as dates, roasted ears Ib. כג׳ אורדילאי לי e. g. mushrooms for me. B. Mets. 101a כג׳ דא צריכא רבה something like this was very necessary to be said. Ḥull.84a כג׳אנו people like ourselves (in our condition). Y.Ber.I, 3b top כג׳ אנו שעוסקיןוכ׳ people like ourselves who are engaged Shebi. VIII, 1; 3. Tosef. ib. IV, 8. Orl. II, 7. B. Kam. 108a כ׳ שטעןוכ׳ e. g. if he claims B. Mets.69a כ׳ דאיתוכ׳ if he has ; a. v. fr.Denom. גִּוֵּון to color. Sabb.140a top the egg is put in לגַוֵּון (Ar. לגַוָּאן, Ms. M. לגיאן, O. ליגרון) only for coloring.

גַּוָּון, גַּוָּן(גּוּן, constr. גּוֹן) m. (גּוּן) surface, color; resemblance. Erub.53b (as specimen of elegant language) מאי גַּוַּון טליתך of what color is thy cloak?Midr. Till. to Ps. 90, end מפני מה (בחר) תכלת מכל ג׳ why has the blue been preferred to any other color?Pl. גַּוָּונִים, נִין … Ber.6b. Nidd.24b ג׳ תנן the Mishnah (III, 2 גנינים) speaks of variegated colors. Num. R. s. 12 מינין הרבה וג׳ הרבה many qualities and many colors; a. fr.Trnsf. כְּגוֹן (cmp. כְּעֵין s. v. עַיִן) like, similar to; for example. כגון ש־ (Chald. כגון ד׳) for instance if, when. Ps. 119b כג׳ תמריםוכ׳ such things as dates, roasted ears Ib. כג׳ אורדילאי לי e. g. mushrooms for me. B. Mets. 101a כג׳ דא צריכא רבה something like this was very necessary to be said. Ḥull.84a כג׳אנו people like ourselves (in our condition). Y.Ber.I, 3b top כג׳ אנו שעוסקיןוכ׳ people like ourselves who are engaged Shebi. VIII, 1; 3. Tosef. ib. IV, 8. Orl. II, 7. B. Kam. 108a כ׳ שטעןוכ׳ e. g. if he claims B. Mets.69a כ׳ דאיתוכ׳ if he has ; a. v. fr.Denom. גִּוֵּון to color. Sabb.140a top the egg is put in לגַוֵּון (Ar. לגַוָּאן, Ms. M. לגיאן, O. ליגרון) only for coloring.

גַּוָּון, גַּוָּן(גּוּן, constr. גּוֹן) m. (גּוּן) surface, color; resemblance. Erub.53b (as specimen of elegant language) מאי גַּוַּון טליתך of what color is thy cloak?Midr. Till. to Ps. 90, end מפני מה (בחר) תכלת מכל ג׳ why has the blue been preferred to any other color?Pl. גַּוָּונִים, נִין … Ber.6b. Nidd.24b ג׳ תנן the Mishnah (III, 2 גנינים) speaks of variegated colors. Num. R. s. 12 מינין הרבה וג׳ הרבה many qualities and many colors; a. fr.Trnsf. כְּגוֹן (cmp. כְּעֵין s. v. עַיִן) like, similar to; for example. כגון ש־ (Chald. כגון ד׳) for instance if, when. Ps. 119b כג׳ תמריםוכ׳ such things as dates, roasted ears Ib. כג׳ אורדילאי לי e. g. mushrooms for me. B. Mets. 101a כג׳ דא צריכא רבה something like this was very necessary to be said. Ḥull.84a כג׳אנו people like ourselves (in our condition). Y.Ber.I, 3b top כג׳ אנו שעוסקיןוכ׳ people like ourselves who are engaged Shebi. VIII, 1; 3. Tosef. ib. IV, 8. Orl. II, 7. B. Kam. 108a כ׳ שטעןוכ׳ e. g. if he claims B. Mets.69a כ׳ דאיתוכ׳ if he has ; a. v. fr.Denom. גִּוֵּון to color. Sabb.140a top the egg is put in לגַוֵּון (Ar. לגַוָּאן, Ms. M. לגיאן, O. ליגרון) only for coloring.

גַּוָּון, גַּוָּן(גּוּן, constr. גּוֹן) m. (גּוּן) surface, color; resemblance. Erub.53b (as specimen of elegant language) מאי גַּוַּון טליתך of what color is thy cloak?Midr. Till. to Ps. 90, end מפני מה (בחר) תכלת מכל ג׳ why has the blue been preferred to any other color?Pl. גַּוָּונִים, נִין … Ber.6b. Nidd.24b ג׳ תנן the Mishnah (III, 2 גנינים) speaks of variegated colors. Num. R. s. 12 מינין הרבה וג׳ הרבה many qualities and many colors; a. fr.Trnsf. כְּגוֹן (cmp. כְּעֵין s. v. עַיִן) like, similar to; for example. כגון ש־ (Chald. כגון ד׳) for instance if, when. Ps. 119b כג׳ תמריםוכ׳ such things as dates, roasted ears Ib. כג׳ אורדילאי לי e. g. mushrooms for me. B. Mets. 101a כג׳ דא צריכא רבה something like this was very necessary to be said. Ḥull.84a כג׳אנו people like ourselves (in our condition). Y.Ber.I, 3b top כג׳ אנו שעוסקיןוכ׳ people like ourselves who are engaged Shebi. VIII, 1; 3. Tosef. ib. IV, 8. Orl. II, 7. B. Kam. 108a כ׳ שטעןוכ׳ e. g. if he claims B. Mets.69a כ׳ דאיתוכ׳ if he has ; a. v. fr.Denom. גִּוֵּון to color. Sabb.140a top the egg is put in לגַוֵּון (Ar. לגַוָּאן, Ms. M. לגיאן, O. ליגרון) only for coloring.