מדאורייתא

דְּרָרָאII m. ( דרר, v. דור) ( the object around which the question revolves, stake, risk. ד׳ דממון fixed sum. Targ. Esth. 4:7.In Talm. ד׳ דממונא money at stake, eventual loss. B. Mets.2b. Keth.23b; a. fr.Ḥag. 21b ד׳ דטומאה מדאורייתא an eventual violation of the Biblical law of purity; Nidd.6a.

דְּרָרָאII m. ( דרר, v. דור) ( the object around which the question revolves, stake, risk. ד׳ דממון fixed sum. Targ. Esth. 4:7.In Talm. ד׳ דממונא money at stake, eventual loss. B. Mets.2b. Keth.23b; a. fr.Ḥag. 21b ד׳ דטומאה מדאורייתא an eventual violation of the Biblical law of purity; Nidd.6a.

מִדְּ־a prefix, = מִן דְּ־, 1) than that. Targ. O. Ex. 14:12 מִדְּנִימוּת (ed. Amst. מֵדִנְמוּת, corr. acc.); a. e. 2) from the time that; from the fact that; since, because. Targ. Gen. 48:15. Targ. 1 Sam. 1:12. Targ. O. Ex. 14:11; a. fr.Ber.2b מִדְּקָתָנִי … שמע מינהוכ׳ from the fact that the Boraitha says … we conclude that Ib. 15b … מרקתני סיפא … מכלל since the second clause reads, ‘R. Judah says, we must conclude that the first clause does not express R. Judahs opinion.Gitt.19b מִדְּחָא חואיוכ׳ since one (of the papers found) was undoubtedly there (before the letter of divorce was thrown there), the other was surely there, too, and the letter of divorce may have been carried off by mice. B. Mets.83b מִדְּחָצִיף כולי האי since he is so bold. מדאורייתא, מדרבנן, v. אוֹרַיְיתָא.Gitt.37a, a. fr. מִדְּרַבִּיוכ׳ as concluded from what R.… said; a. v. fr.

מִדְּ־a prefix, = מִן דְּ־, 1) than that. Targ. O. Ex. 14:12 מִדְּנִימוּת (ed. Amst. מֵדִנְמוּת, corr. acc.); a. e. 2) from the time that; from the fact that; since, because. Targ. Gen. 48:15. Targ. 1 Sam. 1:12. Targ. O. Ex. 14:11; a. fr.Ber.2b מִדְּקָתָנִי … שמע מינהוכ׳ from the fact that the Boraitha says … we conclude that Ib. 15b … מרקתני סיפא … מכלל since the second clause reads, ‘R. Judah says, we must conclude that the first clause does not express R. Judahs opinion.Gitt.19b מִדְּחָא חואיוכ׳ since one (of the papers found) was undoubtedly there (before the letter of divorce was thrown there), the other was surely there, too, and the letter of divorce may have been carried off by mice. B. Mets.83b מִדְּחָצִיף כולי האי since he is so bold. מדאורייתא, מדרבנן, v. אוֹרַיְיתָא.Gitt.37a, a. fr. מִדְּרַבִּיוכ׳ as concluded from what R.… said; a. v. fr.

רַבָּן, רַבָּנָאch. sam( רַבָּן m. (v. רַב II) chief, teacher), chief; teacher. Targ. 1 Chr. 11:11. Ib. 21 (h. text שר). Targ. Ps. 78:15 רבנהון Ms. (ed. רבהון); a. e.Y.Ter.VIII, 46a זמון חדר׳וכ׳ invited a certain teacher and placed a dog beside him. Y.B. Mets.II, end, 8d חדר׳ דמךוכ׳ a certain scholar is dead, and all the people are running ; a. e.Esp. Rabbana, a Babylonian title. Keth.22a ר׳ אשי. Yeb.22a מר בריה דר׳ Mar, the son of R. (Ashshi). Pes.115b ר׳ עוקבא; a. e.; (perh. = רַבֵּנוּ our teacher).Pl. רַבָּנִין, רַבָּנָן. Targ. Ps. 68:28 (h. text שרי); a. e.Y.Ter.VIII, 45c; Y.Maasr.V, 52a top, a. e. חברון דר׳, v. הֲנַנְיָא. Succ.8a; Erub.76b ר׳ דקיסרי the scholars of Cæsaræa; a. fr.Esp. (corresp. to חכמים of the Mishnah, v. חָכָם) a number of scholars, as opposed to a single authority. Pes.10a. Erub.23a. Ber.5b; a. v. fr.דְּרַ׳, מִדְּרַ׳ rabbinical enactment, rabbinically ordained, opp. דאוריתא, מדאורייתא, v. אוֹרָיָיא. Succ.44a. Pes. l. c.; a. v. fr.(Midr. Till. to Ps. 1 כשני רבנן, v. כּד II.Y.Kidd.I, 61b bot. דרבנין, v. רוּבָּה II.

רַבָּן, רַבָּנָאch. sam( רַבָּן m. (v. רַב II) chief, teacher), chief; teacher. Targ. 1 Chr. 11:11. Ib. 21 (h. text שר). Targ. Ps. 78:15 רבנהון Ms. (ed. רבהון); a. e.Y.Ter.VIII, 46a זמון חדר׳וכ׳ invited a certain teacher and placed a dog beside him. Y.B. Mets.II, end, 8d חדר׳ דמךוכ׳ a certain scholar is dead, and all the people are running ; a. e.Esp. Rabbana, a Babylonian title. Keth.22a ר׳ אשי. Yeb.22a מר בריה דר׳ Mar, the son of R. (Ashshi). Pes.115b ר׳ עוקבא; a. e.; (perh. = רַבֵּנוּ our teacher).Pl. רַבָּנִין, רַבָּנָן. Targ. Ps. 68:28 (h. text שרי); a. e.Y.Ter.VIII, 45c; Y.Maasr.V, 52a top, a. e. חברון דר׳, v. הֲנַנְיָא. Succ.8a; Erub.76b ר׳ דקיסרי the scholars of Cæsaræa; a. fr.Esp. (corresp. to חכמים of the Mishnah, v. חָכָם) a number of scholars, as opposed to a single authority. Pes.10a. Erub.23a. Ber.5b; a. v. fr.דְּרַ׳, מִדְּרַ׳ rabbinical enactment, rabbinically ordained, opp. דאוריתא, מדאורייתא, v. אוֹרָיָיא. Succ.44a. Pes. l. c.; a. v. fr.(Midr. Till. to Ps. 1 כשני רבנן, v. כּד II.Y.Kidd.I, 61b bot. דרבנין, v. רוּבָּה II.

רַבָּן, רַבָּנָאch. sam( רַבָּן m. (v. רַב II) chief, teacher), chief; teacher. Targ. 1 Chr. 11:11. Ib. 21 (h. text שר). Targ. Ps. 78:15 רבנהון Ms. (ed. רבהון); a. e.Y.Ter.VIII, 46a זמון חדר׳וכ׳ invited a certain teacher and placed a dog beside him. Y.B. Mets.II, end, 8d חדר׳ דמךוכ׳ a certain scholar is dead, and all the people are running ; a. e.Esp. Rabbana, a Babylonian title. Keth.22a ר׳ אשי. Yeb.22a מר בריה דר׳ Mar, the son of R. (Ashshi). Pes.115b ר׳ עוקבא; a. e.; (perh. = רַבֵּנוּ our teacher).Pl. רַבָּנִין, רַבָּנָן. Targ. Ps. 68:28 (h. text שרי); a. e.Y.Ter.VIII, 45c; Y.Maasr.V, 52a top, a. e. חברון דר׳, v. הֲנַנְיָא. Succ.8a; Erub.76b ר׳ דקיסרי the scholars of Cæsaræa; a. fr.Esp. (corresp. to חכמים of the Mishnah, v. חָכָם) a number of scholars, as opposed to a single authority. Pes.10a. Erub.23a. Ber.5b; a. v. fr.דְּרַ׳, מִדְּרַ׳ rabbinical enactment, rabbinically ordained, opp. דאוריתא, מדאורייתא, v. אוֹרָיָיא. Succ.44a. Pes. l. c.; a. v. fr.(Midr. Till. to Ps. 1 כשני רבנן, v. כּד II.Y.Kidd.I, 61b bot. דרבנין, v. רוּבָּה II.

רַבָּן, רַבָּנָאch. sam( רַבָּן m. (v. רַב II) chief, teacher), chief; teacher. Targ. 1 Chr. 11:11. Ib. 21 (h. text שר). Targ. Ps. 78:15 רבנהון Ms. (ed. רבהון); a. e.Y.Ter.VIII, 46a זמון חדר׳וכ׳ invited a certain teacher and placed a dog beside him. Y.B. Mets.II, end, 8d חדר׳ דמךוכ׳ a certain scholar is dead, and all the people are running ; a. e.Esp. Rabbana, a Babylonian title. Keth.22a ר׳ אשי. Yeb.22a מר בריה דר׳ Mar, the son of R. (Ashshi). Pes.115b ר׳ עוקבא; a. e.; (perh. = רַבֵּנוּ our teacher).Pl. רַבָּנִין, רַבָּנָן. Targ. Ps. 68:28 (h. text שרי); a. e.Y.Ter.VIII, 45c; Y.Maasr.V, 52a top, a. e. חברון דר׳, v. הֲנַנְיָא. Succ.8a; Erub.76b ר׳ דקיסרי the scholars of Cæsaræa; a. fr.Esp. (corresp. to חכמים of the Mishnah, v. חָכָם) a number of scholars, as opposed to a single authority. Pes.10a. Erub.23a. Ber.5b; a. v. fr.דְּרַ׳, מִדְּרַ׳ rabbinical enactment, rabbinically ordained, opp. דאוריתא, מדאורייתא, v. אוֹרָיָיא. Succ.44a. Pes. l. c.; a. v. fr.(Midr. Till. to Ps. 1 כשני רבנן, v. כּד II.Y.Kidd.I, 61b bot. דרבנין, v. רוּבָּה II.

שְׁמַט, שְׁמֵיטch. sam(שמט kasher), 1) to loosen, detach, break loose, take away. Targ. Y. Lev. 14:40 (h. text חלץ). Ib. 43. Targ. II Esth. 3:8.Ned.48b דהיה שָׁמֵיטוכ׳ who was in the habit of stealing flax balls. B. Bath.28b מִשְׁמַט הוא דקא שמיט ואכיל he plucks and eats (as the fruits grow, but does not harvest); a. e.Part. pass. שָׁמִיט; f. שְׁמִיטָא. Gen. R. s. 68 דין עיניה ש׳ (some ed. שְׁמִיטָה; oth. שְׁמוּטָה Hebraism) one of them had an eye taken out (in a quarrel); Lev. R. s. 8; Tanḥ. Ki Thissa 5 שמיטי (corr. acc.). 2) (neut. verb) to slip off, glide. Targ. Y. I Deut. 19:5 יִשְׁמֹוט (Y. II יִשְׁמֵיט; ed. Vien. יַשְׁמִיט, corr. acc.). 3) to be released, rest, lie fallow. Targ. O. Lev. 26:35 שְׁמַטַת ed. Berl. (oth. ed. שְׁמֵיטַת; ed. Vien. שְׁמָטָא, read: שְׁמָטַת). Targ. 2 Chr. 36:21. 4) to let rest, leave fallow, v. infra. Af. אַשְׁמֵיט 1) to release, remit a debt. Targ. Deut. 15:2. 2) to rest, lie fallow. Targ. O. Lev. 26:34, sq.; a. e. 3) to abandon, let lie fallow. Targ. O. Ex. 23:11 (Y. ed. Vien. תִּשְׁ׳, Pe.); a. e.Targ. Y. II Deut. 19:5, v. supra. Pa. שַׁמֵּט 1) to cause remission of debt. Gitt.36a מדאורייתא מְשַׁמְּטָא … דלא משמטא by Biblical law the Sabbatical year brings remission, and how could Hillel ordain that it should not bring remission? Ib. b ותקינו … דתְשַׁמֵּטוכ׳ and the Rabbis had ordained that it should bring remission as a remembrance of the (Biblical) Sabbatical year; a. e. 2) to let go, drop, discard. Tanḥ. Vayishl. 8 (read:) שַׁמְּטֵיה discard it (the vow), v. שִׁטְפָא. 3) to tear off. B. Kam. 117a שמטיהוכ׳, v. קֹועָא. Ithpa. אִשְׁתַּמֵּט, Ithpe. אִשְׁתְּמִיט 1) to slip off, be dislocated; to break loose. Targ. Y. Num. 25:8. Targ. Y. Lev. 21:18 דמִשְׁתְּמִיט יריכיה (h. text שׂרוע), v. preced.Yoma 87a bot., v. קֹועָא; a. e. 2) to relieve ones self; to escape, get rid. Targ. 2 Chr. 21:8. Targ. Ps. 141:6.B. Mets.3b אִשְׁתַּמּוּטֵי הוא דקא מישתמיטוכ׳ he tries to get rid of him (for the moment), thinking, when I have the money, I shall pay him. Ib. 17a; a. e.B. Bath.48b דלא הוה ליה לאישתמוטי Ms. M. (v. Rabb. D. S. a. l. note) when he had no way of getting loose (by some subterfuge). Ḥull.120a אִשְׁתְּמִיטְתֵּיה האוכ׳ that which was said in the West escaped his attention. B. Kam.12a אִישְׁתַּמְּטִין עולא Ulla has escaped us (was afraid to oppose me); a. e.

שְׁמַט, שְׁמֵיטch. sam(שמט kasher), 1) to loosen, detach, break loose, take away. Targ. Y. Lev. 14:40 (h. text חלץ). Ib. 43. Targ. II Esth. 3:8.Ned.48b דהיה שָׁמֵיטוכ׳ who was in the habit of stealing flax balls. B. Bath.28b מִשְׁמַט הוא דקא שמיט ואכיל he plucks and eats (as the fruits grow, but does not harvest); a. e.Part. pass. שָׁמִיט; f. שְׁמִיטָא. Gen. R. s. 68 דין עיניה ש׳ (some ed. שְׁמִיטָה; oth. שְׁמוּטָה Hebraism) one of them had an eye taken out (in a quarrel); Lev. R. s. 8; Tanḥ. Ki Thissa 5 שמיטי (corr. acc.). 2) (neut. verb) to slip off, glide. Targ. Y. I Deut. 19:5 יִשְׁמֹוט (Y. II יִשְׁמֵיט; ed. Vien. יַשְׁמִיט, corr. acc.). 3) to be released, rest, lie fallow. Targ. O. Lev. 26:35 שְׁמַטַת ed. Berl. (oth. ed. שְׁמֵיטַת; ed. Vien. שְׁמָטָא, read: שְׁמָטַת). Targ. 2 Chr. 36:21. 4) to let rest, leave fallow, v. infra. Af. אַשְׁמֵיט 1) to release, remit a debt. Targ. Deut. 15:2. 2) to rest, lie fallow. Targ. O. Lev. 26:34, sq.; a. e. 3) to abandon, let lie fallow. Targ. O. Ex. 23:11 (Y. ed. Vien. תִּשְׁ׳, Pe.); a. e.Targ. Y. II Deut. 19:5, v. supra. Pa. שַׁמֵּט 1) to cause remission of debt. Gitt.36a מדאורייתא מְשַׁמְּטָא … דלא משמטא by Biblical law the Sabbatical year brings remission, and how could Hillel ordain that it should not bring remission? Ib. b ותקינו … דתְשַׁמֵּטוכ׳ and the Rabbis had ordained that it should bring remission as a remembrance of the (Biblical) Sabbatical year; a. e. 2) to let go, drop, discard. Tanḥ. Vayishl. 8 (read:) שַׁמְּטֵיה discard it (the vow), v. שִׁטְפָא. 3) to tear off. B. Kam. 117a שמטיהוכ׳, v. קֹועָא. Ithpa. אִשְׁתַּמֵּט, Ithpe. אִשְׁתְּמִיט 1) to slip off, be dislocated; to break loose. Targ. Y. Num. 25:8. Targ. Y. Lev. 21:18 דמִשְׁתְּמִיט יריכיה (h. text שׂרוע), v. preced.Yoma 87a bot., v. קֹועָא; a. e. 2) to relieve ones self; to escape, get rid. Targ. 2 Chr. 21:8. Targ. Ps. 141:6.B. Mets.3b אִשְׁתַּמּוּטֵי הוא דקא מישתמיטוכ׳ he tries to get rid of him (for the moment), thinking, when I have the money, I shall pay him. Ib. 17a; a. e.B. Bath.48b דלא הוה ליה לאישתמוטי Ms. M. (v. Rabb. D. S. a. l. note) when he had no way of getting loose (by some subterfuge). Ḥull.120a אִשְׁתְּמִיטְתֵּיה האוכ׳ that which was said in the West escaped his attention. B. Kam.12a אִישְׁתַּמְּטִין עולא Ulla has escaped us (was afraid to oppose me); a. e.

שְׁמַט, שְׁמֵיטch. sam(שמט kasher), 1) to loosen, detach, break loose, take away. Targ. Y. Lev. 14:40 (h. text חלץ). Ib. 43. Targ. II Esth. 3:8.Ned.48b דהיה שָׁמֵיטוכ׳ who was in the habit of stealing flax balls. B. Bath.28b מִשְׁמַט הוא דקא שמיט ואכיל he plucks and eats (as the fruits grow, but does not harvest); a. e.Part. pass. שָׁמִיט; f. שְׁמִיטָא. Gen. R. s. 68 דין עיניה ש׳ (some ed. שְׁמִיטָה; oth. שְׁמוּטָה Hebraism) one of them had an eye taken out (in a quarrel); Lev. R. s. 8; Tanḥ. Ki Thissa 5 שמיטי (corr. acc.). 2) (neut. verb) to slip off, glide. Targ. Y. I Deut. 19:5 יִשְׁמֹוט (Y. II יִשְׁמֵיט; ed. Vien. יַשְׁמִיט, corr. acc.). 3) to be released, rest, lie fallow. Targ. O. Lev. 26:35 שְׁמַטַת ed. Berl. (oth. ed. שְׁמֵיטַת; ed. Vien. שְׁמָטָא, read: שְׁמָטַת). Targ. 2 Chr. 36:21. 4) to let rest, leave fallow, v. infra. Af. אַשְׁמֵיט 1) to release, remit a debt. Targ. Deut. 15:2. 2) to rest, lie fallow. Targ. O. Lev. 26:34, sq.; a. e. 3) to abandon, let lie fallow. Targ. O. Ex. 23:11 (Y. ed. Vien. תִּשְׁ׳, Pe.); a. e.Targ. Y. II Deut. 19:5, v. supra. Pa. שַׁמֵּט 1) to cause remission of debt. Gitt.36a מדאורייתא מְשַׁמְּטָא … דלא משמטא by Biblical law the Sabbatical year brings remission, and how could Hillel ordain that it should not bring remission? Ib. b ותקינו … דתְשַׁמֵּטוכ׳ and the Rabbis had ordained that it should bring remission as a remembrance of the (Biblical) Sabbatical year; a. e. 2) to let go, drop, discard. Tanḥ. Vayishl. 8 (read:) שַׁמְּטֵיה discard it (the vow), v. שִׁטְפָא. 3) to tear off. B. Kam. 117a שמטיהוכ׳, v. קֹועָא. Ithpa. אִשְׁתַּמֵּט, Ithpe. אִשְׁתְּמִיט 1) to slip off, be dislocated; to break loose. Targ. Y. Num. 25:8. Targ. Y. Lev. 21:18 דמִשְׁתְּמִיט יריכיה (h. text שׂרוע), v. preced.Yoma 87a bot., v. קֹועָא; a. e. 2) to relieve ones self; to escape, get rid. Targ. 2 Chr. 21:8. Targ. Ps. 141:6.B. Mets.3b אִשְׁתַּמּוּטֵי הוא דקא מישתמיטוכ׳ he tries to get rid of him (for the moment), thinking, when I have the money, I shall pay him. Ib. 17a; a. e.B. Bath.48b דלא הוה ליה לאישתמוטי Ms. M. (v. Rabb. D. S. a. l. note) when he had no way of getting loose (by some subterfuge). Ḥull.120a אִשְׁתְּמִיטְתֵּיה האוכ׳ that which was said in the West escaped his attention. B. Kam.12a אִישְׁתַּמְּטִין עולא Ulla has escaped us (was afraid to oppose me); a. e.

שְׁמַט, שְׁמֵיטch. sam(שמט kasher), 1) to loosen, detach, break loose, take away. Targ. Y. Lev. 14:40 (h. text חלץ). Ib. 43. Targ. II Esth. 3:8.Ned.48b דהיה שָׁמֵיטוכ׳ who was in the habit of stealing flax balls. B. Bath.28b מִשְׁמַט הוא דקא שמיט ואכיל he plucks and eats (as the fruits grow, but does not harvest); a. e.Part. pass. שָׁמִיט; f. שְׁמִיטָא. Gen. R. s. 68 דין עיניה ש׳ (some ed. שְׁמִיטָה; oth. שְׁמוּטָה Hebraism) one of them had an eye taken out (in a quarrel); Lev. R. s. 8; Tanḥ. Ki Thissa 5 שמיטי (corr. acc.). 2) (neut. verb) to slip off, glide. Targ. Y. I Deut. 19:5 יִשְׁמֹוט (Y. II יִשְׁמֵיט; ed. Vien. יַשְׁמִיט, corr. acc.). 3) to be released, rest, lie fallow. Targ. O. Lev. 26:35 שְׁמַטַת ed. Berl. (oth. ed. שְׁמֵיטַת; ed. Vien. שְׁמָטָא, read: שְׁמָטַת). Targ. 2 Chr. 36:21. 4) to let rest, leave fallow, v. infra. Af. אַשְׁמֵיט 1) to release, remit a debt. Targ. Deut. 15:2. 2) to rest, lie fallow. Targ. O. Lev. 26:34, sq.; a. e. 3) to abandon, let lie fallow. Targ. O. Ex. 23:11 (Y. ed. Vien. תִּשְׁ׳, Pe.); a. e.Targ. Y. II Deut. 19:5, v. supra. Pa. שַׁמֵּט 1) to cause remission of debt. Gitt.36a מדאורייתא מְשַׁמְּטָא … דלא משמטא by Biblical law the Sabbatical year brings remission, and how could Hillel ordain that it should not bring remission? Ib. b ותקינו … דתְשַׁמֵּטוכ׳ and the Rabbis had ordained that it should bring remission as a remembrance of the (Biblical) Sabbatical year; a. e. 2) to let go, drop, discard. Tanḥ. Vayishl. 8 (read:) שַׁמְּטֵיה discard it (the vow), v. שִׁטְפָא. 3) to tear off. B. Kam. 117a שמטיהוכ׳, v. קֹועָא. Ithpa. אִשְׁתַּמֵּט, Ithpe. אִשְׁתְּמִיט 1) to slip off, be dislocated; to break loose. Targ. Y. Num. 25:8. Targ. Y. Lev. 21:18 דמִשְׁתְּמִיט יריכיה (h. text שׂרוע), v. preced.Yoma 87a bot., v. קֹועָא; a. e. 2) to relieve ones self; to escape, get rid. Targ. 2 Chr. 21:8. Targ. Ps. 141:6.B. Mets.3b אִשְׁתַּמּוּטֵי הוא דקא מישתמיטוכ׳ he tries to get rid of him (for the moment), thinking, when I have the money, I shall pay him. Ib. 17a; a. e.B. Bath.48b דלא הוה ליה לאישתמוטי Ms. M. (v. Rabb. D. S. a. l. note) when he had no way of getting loose (by some subterfuge). Ḥull.120a אִשְׁתְּמִיטְתֵּיה האוכ׳ that which was said in the West escaped his attention. B. Kam.12a אִישְׁתַּמְּטִין עולא Ulla has escaped us (was afraid to oppose me); a. e.