one+of+these+days

עִיבּוּר, עִבּ׳m. (עָבַר) 1) passing, crossing.פָּרָשֵׁת הע׳ cross-road; trnsf. crisis. Ber.IV, 4 (in a short prayer prescribed for one passing an unsafe road) בכל פ׳ הע׳ … לפניך let their needs be before thee at every critical period, expl. ib. 29b אפי׳ … ע̇ב̇ר̇ה כאשה עו̇ב̇ר̇תוכ׳ even at a moment when thou art full of swelling anger at them, like a woman big with child ; (anoth. explan.) אפי׳ … ע̇יב̇ר̇ים על דברי תורה even at a moment when they trespass the words of the Law; Y. ib. IV, 8b top כל מה שש״ץ ע̇וב̇ר̇וכ׳ whatever the messenger of the congregation passing before the ark may ask of thee 2) ע׳ דִּין passing beyond justice or law, rigor, tyranny. Ex. R. s. 30 ע׳ הדין שעיבר על אחרים the rigorous judgment which he passed on others. 3) (b. h. עֲבוּר) growth, esp. grain, breadstuff. Gen. R. s. 94 (ref. to Gen. 45:23) בר ע׳ bâr means breadstuff. Keth.112a ממנה ע׳וכ׳ from this field I have my breadstuff, from it my peas 4) pregnancy, conception. Gen. R. s. 20 (ref. to Gen. 3:16) עצבינך זה צער הע׳ ‘thy pain refers to the suffering attending upon conception, v. עִידּוּי; Erub.100b והרונך זה צער הע׳ ‘and thy pregnancy refers to ; Ab. dR. N. ch. I. Gen. R. s. 51, end (play on עברתו, Jer. 48:30) מתחילת עִיבּוּרוֹוכ׳ from the time when Moab was first conceived. Ib. s. 38, end שנה לעִיבּוּרָהּ שלוכ׳ deduct one year for the pregnancy with Milkah Ib. s. 45, beg. (expl. מכרה, Prov. 31:10) עִיבּוּרָהּ her going with child (with allusion to מכרתיך, Ez. 16:3); a. fr. 5) extension of city limits for Sabbath movements, outskirts. Erub.V, 7 הנותן … בעיבורה של עיר he who places his ‘Erub within the outskirts of a city. Y. ib. 22b bot. מהו ליתן ע׳ לע׳ may an outskirt be added to an outskirt (to be considered part of the township)?; a. fr. 6) intercalation; ע׳ החדש proclaiming the month just past one of thirty days; ע׳ השנה proclaiming a leap-year, inserting a second Adar. Snh.I, 1 ע׳ החדש בשלשה the proclamation of a full month (i. e. the post-ponement of the New Moon Day) must take place in a court of three. Ib. 11a ע׳ השנה שלשים יום the intercalated month consists of thirty days. Ib. 12a כנגד חדש הע׳ corresponding to the thirteenth month. B. Mets.VIII, 8 יחלוקי את חרש הע׳ let them (the landlord and the tenant) divide the rent for the additional month; a. fr.Pl. עִיבּוּרִים, עִיבּוּרִין, עִבּ׳. R. Hash. 7a באחד בניסן … ולע׳ the first of Nisan is the New Years Day for the months and for intercalations; expl. ib. להפסקת ע׳ for interrupting the intercalation, i. e. after the month of Nisan has been proclaimed, no intercalation can take place for that year. Gen. R. s. 72 (expl. לעתים, 1 Chr. 12:33) לע׳ ‘for seasons means for intercalations; a. fr.Trnsf. calculations of the time of redemption (v. קֵץ); epochs. Cant. R. to II, 8 מדלנ על החשבונות ועל הקיצים וע׳ the Lord skips over (human) calculations and (speculations on) ends and epochs; Pesik. R. s. 15; Yalk. Cant. 986. Lev. R. s. 19 אנו … כמה קצים וכמה ע׳ we who have been separated from the house of our life and from the house of our holiness and glory these many days and years, these many terms and epochs; Yalk. ib. 571 כמה יובלות וכמה ע׳.7) ע׳ צורה (v. עָבַר Pu.) disfiguration, decay. Pes.34a, a. fr.

עִיבּוּר, עִבּ׳m. (עָבַר) 1) passing, crossing.פָּרָשֵׁת הע׳ cross-road; trnsf. crisis. Ber.IV, 4 (in a short prayer prescribed for one passing an unsafe road) בכל פ׳ הע׳ … לפניך let their needs be before thee at every critical period, expl. ib. 29b אפי׳ … ע̇ב̇ר̇ה כאשה עו̇ב̇ר̇תוכ׳ even at a moment when thou art full of swelling anger at them, like a woman big with child ; (anoth. explan.) אפי׳ … ע̇יב̇ר̇ים על דברי תורה even at a moment when they trespass the words of the Law; Y. ib. IV, 8b top כל מה שש״ץ ע̇וב̇ר̇וכ׳ whatever the messenger of the congregation passing before the ark may ask of thee 2) ע׳ דִּין passing beyond justice or law, rigor, tyranny. Ex. R. s. 30 ע׳ הדין שעיבר על אחרים the rigorous judgment which he passed on others. 3) (b. h. עֲבוּר) growth, esp. grain, breadstuff. Gen. R. s. 94 (ref. to Gen. 45:23) בר ע׳ bâr means breadstuff. Keth.112a ממנה ע׳וכ׳ from this field I have my breadstuff, from it my peas 4) pregnancy, conception. Gen. R. s. 20 (ref. to Gen. 3:16) עצבינך זה צער הע׳ ‘thy pain refers to the suffering attending upon conception, v. עִידּוּי; Erub.100b והרונך זה צער הע׳ ‘and thy pregnancy refers to ; Ab. dR. N. ch. I. Gen. R. s. 51, end (play on עברתו, Jer. 48:30) מתחילת עִיבּוּרוֹוכ׳ from the time when Moab was first conceived. Ib. s. 38, end שנה לעִיבּוּרָהּ שלוכ׳ deduct one year for the pregnancy with Milkah Ib. s. 45, beg. (expl. מכרה, Prov. 31:10) עִיבּוּרָהּ her going with child (with allusion to מכרתיך, Ez. 16:3); a. fr. 5) extension of city limits for Sabbath movements, outskirts. Erub.V, 7 הנותן … בעיבורה של עיר he who places his ‘Erub within the outskirts of a city. Y. ib. 22b bot. מהו ליתן ע׳ לע׳ may an outskirt be added to an outskirt (to be considered part of the township)?; a. fr. 6) intercalation; ע׳ החדש proclaiming the month just past one of thirty days; ע׳ השנה proclaiming a leap-year, inserting a second Adar. Snh.I, 1 ע׳ החדש בשלשה the proclamation of a full month (i. e. the post-ponement of the New Moon Day) must take place in a court of three. Ib. 11a ע׳ השנה שלשים יום the intercalated month consists of thirty days. Ib. 12a כנגד חדש הע׳ corresponding to the thirteenth month. B. Mets.VIII, 8 יחלוקי את חרש הע׳ let them (the landlord and the tenant) divide the rent for the additional month; a. fr.Pl. עִיבּוּרִים, עִיבּוּרִין, עִבּ׳. R. Hash. 7a באחד בניסן … ולע׳ the first of Nisan is the New Years Day for the months and for intercalations; expl. ib. להפסקת ע׳ for interrupting the intercalation, i. e. after the month of Nisan has been proclaimed, no intercalation can take place for that year. Gen. R. s. 72 (expl. לעתים, 1 Chr. 12:33) לע׳ ‘for seasons means for intercalations; a. fr.Trnsf. calculations of the time of redemption (v. קֵץ); epochs. Cant. R. to II, 8 מדלנ על החשבונות ועל הקיצים וע׳ the Lord skips over (human) calculations and (speculations on) ends and epochs; Pesik. R. s. 15; Yalk. Cant. 986. Lev. R. s. 19 אנו … כמה קצים וכמה ע׳ we who have been separated from the house of our life and from the house of our holiness and glory these many days and years, these many terms and epochs; Yalk. ib. 571 כמה יובלות וכמה ע׳.7) ע׳ צורה (v. עָבַר Pu.) disfiguration, decay. Pes.34a, a. fr.

עִיבּוּר, עִבּ׳m. (עָבַר) 1) passing, crossing.פָּרָשֵׁת הע׳ cross-road; trnsf. crisis. Ber.IV, 4 (in a short prayer prescribed for one passing an unsafe road) בכל פ׳ הע׳ … לפניך let their needs be before thee at every critical period, expl. ib. 29b אפי׳ … ע̇ב̇ר̇ה כאשה עו̇ב̇ר̇תוכ׳ even at a moment when thou art full of swelling anger at them, like a woman big with child ; (anoth. explan.) אפי׳ … ע̇יב̇ר̇ים על דברי תורה even at a moment when they trespass the words of the Law; Y. ib. IV, 8b top כל מה שש״ץ ע̇וב̇ר̇וכ׳ whatever the messenger of the congregation passing before the ark may ask of thee 2) ע׳ דִּין passing beyond justice or law, rigor, tyranny. Ex. R. s. 30 ע׳ הדין שעיבר על אחרים the rigorous judgment which he passed on others. 3) (b. h. עֲבוּר) growth, esp. grain, breadstuff. Gen. R. s. 94 (ref. to Gen. 45:23) בר ע׳ bâr means breadstuff. Keth.112a ממנה ע׳וכ׳ from this field I have my breadstuff, from it my peas 4) pregnancy, conception. Gen. R. s. 20 (ref. to Gen. 3:16) עצבינך זה צער הע׳ ‘thy pain refers to the suffering attending upon conception, v. עִידּוּי; Erub.100b והרונך זה צער הע׳ ‘and thy pregnancy refers to ; Ab. dR. N. ch. I. Gen. R. s. 51, end (play on עברתו, Jer. 48:30) מתחילת עִיבּוּרוֹוכ׳ from the time when Moab was first conceived. Ib. s. 38, end שנה לעִיבּוּרָהּ שלוכ׳ deduct one year for the pregnancy with Milkah Ib. s. 45, beg. (expl. מכרה, Prov. 31:10) עִיבּוּרָהּ her going with child (with allusion to מכרתיך, Ez. 16:3); a. fr. 5) extension of city limits for Sabbath movements, outskirts. Erub.V, 7 הנותן … בעיבורה של עיר he who places his ‘Erub within the outskirts of a city. Y. ib. 22b bot. מהו ליתן ע׳ לע׳ may an outskirt be added to an outskirt (to be considered part of the township)?; a. fr. 6) intercalation; ע׳ החדש proclaiming the month just past one of thirty days; ע׳ השנה proclaiming a leap-year, inserting a second Adar. Snh.I, 1 ע׳ החדש בשלשה the proclamation of a full month (i. e. the post-ponement of the New Moon Day) must take place in a court of three. Ib. 11a ע׳ השנה שלשים יום the intercalated month consists of thirty days. Ib. 12a כנגד חדש הע׳ corresponding to the thirteenth month. B. Mets.VIII, 8 יחלוקי את חרש הע׳ let them (the landlord and the tenant) divide the rent for the additional month; a. fr.Pl. עִיבּוּרִים, עִיבּוּרִין, עִבּ׳. R. Hash. 7a באחד בניסן … ולע׳ the first of Nisan is the New Years Day for the months and for intercalations; expl. ib. להפסקת ע׳ for interrupting the intercalation, i. e. after the month of Nisan has been proclaimed, no intercalation can take place for that year. Gen. R. s. 72 (expl. לעתים, 1 Chr. 12:33) לע׳ ‘for seasons means for intercalations; a. fr.Trnsf. calculations of the time of redemption (v. קֵץ); epochs. Cant. R. to II, 8 מדלנ על החשבונות ועל הקיצים וע׳ the Lord skips over (human) calculations and (speculations on) ends and epochs; Pesik. R. s. 15; Yalk. Cant. 986. Lev. R. s. 19 אנו … כמה קצים וכמה ע׳ we who have been separated from the house of our life and from the house of our holiness and glory these many days and years, these many terms and epochs; Yalk. ib. 571 כמה יובלות וכמה ע׳.7) ע׳ צורה (v. עָבַר Pu.) disfiguration, decay. Pes.34a, a. fr.

עִיבּוּר, עִבּ׳m. (עָבַר) 1) passing, crossing.פָּרָשֵׁת הע׳ cross-road; trnsf. crisis. Ber.IV, 4 (in a short prayer prescribed for one passing an unsafe road) בכל פ׳ הע׳ … לפניך let their needs be before thee at every critical period, expl. ib. 29b אפי׳ … ע̇ב̇ר̇ה כאשה עו̇ב̇ר̇תוכ׳ even at a moment when thou art full of swelling anger at them, like a woman big with child ; (anoth. explan.) אפי׳ … ע̇יב̇ר̇ים על דברי תורה even at a moment when they trespass the words of the Law; Y. ib. IV, 8b top כל מה שש״ץ ע̇וב̇ר̇וכ׳ whatever the messenger of the congregation passing before the ark may ask of thee 2) ע׳ דִּין passing beyond justice or law, rigor, tyranny. Ex. R. s. 30 ע׳ הדין שעיבר על אחרים the rigorous judgment which he passed on others. 3) (b. h. עֲבוּר) growth, esp. grain, breadstuff. Gen. R. s. 94 (ref. to Gen. 45:23) בר ע׳ bâr means breadstuff. Keth.112a ממנה ע׳וכ׳ from this field I have my breadstuff, from it my peas 4) pregnancy, conception. Gen. R. s. 20 (ref. to Gen. 3:16) עצבינך זה צער הע׳ ‘thy pain refers to the suffering attending upon conception, v. עִידּוּי; Erub.100b והרונך זה צער הע׳ ‘and thy pregnancy refers to ; Ab. dR. N. ch. I. Gen. R. s. 51, end (play on עברתו, Jer. 48:30) מתחילת עִיבּוּרוֹוכ׳ from the time when Moab was first conceived. Ib. s. 38, end שנה לעִיבּוּרָהּ שלוכ׳ deduct one year for the pregnancy with Milkah Ib. s. 45, beg. (expl. מכרה, Prov. 31:10) עִיבּוּרָהּ her going with child (with allusion to מכרתיך, Ez. 16:3); a. fr. 5) extension of city limits for Sabbath movements, outskirts. Erub.V, 7 הנותן … בעיבורה של עיר he who places his ‘Erub within the outskirts of a city. Y. ib. 22b bot. מהו ליתן ע׳ לע׳ may an outskirt be added to an outskirt (to be considered part of the township)?; a. fr. 6) intercalation; ע׳ החדש proclaiming the month just past one of thirty days; ע׳ השנה proclaiming a leap-year, inserting a second Adar. Snh.I, 1 ע׳ החדש בשלשה the proclamation of a full month (i. e. the post-ponement of the New Moon Day) must take place in a court of three. Ib. 11a ע׳ השנה שלשים יום the intercalated month consists of thirty days. Ib. 12a כנגד חדש הע׳ corresponding to the thirteenth month. B. Mets.VIII, 8 יחלוקי את חרש הע׳ let them (the landlord and the tenant) divide the rent for the additional month; a. fr.Pl. עִיבּוּרִים, עִיבּוּרִין, עִבּ׳. R. Hash. 7a באחד בניסן … ולע׳ the first of Nisan is the New Years Day for the months and for intercalations; expl. ib. להפסקת ע׳ for interrupting the intercalation, i. e. after the month of Nisan has been proclaimed, no intercalation can take place for that year. Gen. R. s. 72 (expl. לעתים, 1 Chr. 12:33) לע׳ ‘for seasons means for intercalations; a. fr.Trnsf. calculations of the time of redemption (v. קֵץ); epochs. Cant. R. to II, 8 מדלנ על החשבונות ועל הקיצים וע׳ the Lord skips over (human) calculations and (speculations on) ends and epochs; Pesik. R. s. 15; Yalk. Cant. 986. Lev. R. s. 19 אנו … כמה קצים וכמה ע׳ we who have been separated from the house of our life and from the house of our holiness and glory these many days and years, these many terms and epochs; Yalk. ib. 571 כמה יובלות וכמה ע׳.7) ע׳ צורה (v. עָבַר Pu.) disfiguration, decay. Pes.34a, a. fr.

עָכַב(cmp. עָקַב) to be curved; hooked. Pi. עִיכֵּב 1) to detain, prevent. Mekh. Bshall. s. 1 ואל תְּעַכֵּב את גאולתנו and delay not our redemption. Ber.7a ומי מְעַכֵּב, v. עִיסָה; a. fr.Esp. to invalidate an act by an omission; to be indispensable (v. עִיכּוּב). Zeb.V, 1 מתנה אחת מהן מְעַכֶּבֶת the omission of one of these manipulations (v. מַתָּנָה) makes the whole act illegal. Ib. אם לא נתן לא ע׳ if he did not pour the blood into the ysod (יְסוֹד), it does not invalidate the act. Ib. 48a לעַכֵּב מנין whence do we prove that it is indispensable? (opp. למצוה). Men.IV, 1 התכלת אינה מעכבת את הלבן the absence of the blue thread in the show fringes does not hinder the white thread, i. e. in the absence of the one, the other may do for the ceremony. Ib. הסולת והשמן אינם מְעַכְּבִין … ולא היין מְעַכְּבָן the flour and oil (of the Minḥah) are no hinderance to offering the wine, nor does the wine form a hinderance to them, i. e. the order in which they are offered is immaterial. Ib. המתנות … אינן מְעַכְּבוֹת זו את זו the sprinklings upon the outer altar are no hinderance to one another, i. e. one of them is enough to make the ceremony legal. Ber.2a ביאת שמשו מְעַכַּבְתּוֹ מלאכולוכ׳ the sunset of his last day of levitical uncleanness is indispensable for allowing him to eat Trumah, but the offering of his sacrifice is not; a. v. fr.Part. pass. מְעוּכָּב; f. מְעוּכֶּבֶת; pl. מְעוּכָּבִים, מְעוּכָּבִין; מְעוּכָּבוֹת. Y.Sot.II, beg.17d ומכיון שהוא מע׳ מלשמוחוכ׳ since he is prevented from rejoicing with her (at the sacrifice), it is as if he prevented her from partaking of the sacrifice (by failing to provide for her offering of sanctification). Ib. והוא מעכב מלשמוח (read מְעוּכָּב). Mekh. l. c. כי בגללך אנו מע׳ for we are detained on thy account; a. e. 2) to detain ones self; to tarry; to wait for. Ex. R. s. 3 סבור אתה שהיה משה מעכבוכ׳ do you think that Moses hesitated (was unwilling) to go? Gen. R. s. 55 על מנת שנאמר לך … ולא תְעַכֵּב even if I tell thee to sacrifice thy son to me, thou wilt not hesitate. Ib. ולא יְעַכֵּב he will not hesitate. Ib. הלואי … ולא אֲעַכֵּב O! that the Lord would appear to me and tell me that I should cut off one of my limbs! I would not hesitate. Tanḥ. Eḳeb 6 השכינה מעכבת ישראל וענני כבוד מְעַכְּבִין לך the Divine Presence is waiting, Israel and the clouds of glory are waiting for thee; ib. Bshall. 2; a. fr. Hithpa. הִתְעַכֵּב, Nithpa. נִתְעַכִּב to be prevented; to be delayed. Y.Pes.VI, 33b bot. מִתְעַכֵּב מן המצות he is precluded from religious acts. Koh. R. to II, 2 מה טיבו שבני מתעכב what is the cause of my sons tarrying? Num. R. s. 14 נ׳ לה הענן the cloud of glory tarried for her (Miriams) sake; Sot.I, 9 נִתְעַכְּבוּ לה ישראלוכ׳ Israel tarried for her sake seven days; a. fr.

עָכַב(cmp. עָקַב) to be curved; hooked. Pi. עִיכֵּב 1) to detain, prevent. Mekh. Bshall. s. 1 ואל תְּעַכֵּב את גאולתנו and delay not our redemption. Ber.7a ומי מְעַכֵּב, v. עִיסָה; a. fr.Esp. to invalidate an act by an omission; to be indispensable (v. עִיכּוּב). Zeb.V, 1 מתנה אחת מהן מְעַכֶּבֶת the omission of one of these manipulations (v. מַתָּנָה) makes the whole act illegal. Ib. אם לא נתן לא ע׳ if he did not pour the blood into the ysod (יְסוֹד), it does not invalidate the act. Ib. 48a לעַכֵּב מנין whence do we prove that it is indispensable? (opp. למצוה). Men.IV, 1 התכלת אינה מעכבת את הלבן the absence of the blue thread in the show fringes does not hinder the white thread, i. e. in the absence of the one, the other may do for the ceremony. Ib. הסולת והשמן אינם מְעַכְּבִין … ולא היין מְעַכְּבָן the flour and oil (of the Minḥah) are no hinderance to offering the wine, nor does the wine form a hinderance to them, i. e. the order in which they are offered is immaterial. Ib. המתנות … אינן מְעַכְּבוֹת זו את זו the sprinklings upon the outer altar are no hinderance to one another, i. e. one of them is enough to make the ceremony legal. Ber.2a ביאת שמשו מְעַכַּבְתּוֹ מלאכולוכ׳ the sunset of his last day of levitical uncleanness is indispensable for allowing him to eat Trumah, but the offering of his sacrifice is not; a. v. fr.Part. pass. מְעוּכָּב; f. מְעוּכֶּבֶת; pl. מְעוּכָּבִים, מְעוּכָּבִין; מְעוּכָּבוֹת. Y.Sot.II, beg.17d ומכיון שהוא מע׳ מלשמוחוכ׳ since he is prevented from rejoicing with her (at the sacrifice), it is as if he prevented her from partaking of the sacrifice (by failing to provide for her offering of sanctification). Ib. והוא מעכב מלשמוח (read מְעוּכָּב). Mekh. l. c. כי בגללך אנו מע׳ for we are detained on thy account; a. e. 2) to detain ones self; to tarry; to wait for. Ex. R. s. 3 סבור אתה שהיה משה מעכבוכ׳ do you think that Moses hesitated (was unwilling) to go? Gen. R. s. 55 על מנת שנאמר לך … ולא תְעַכֵּב even if I tell thee to sacrifice thy son to me, thou wilt not hesitate. Ib. ולא יְעַכֵּב he will not hesitate. Ib. הלואי … ולא אֲעַכֵּב O! that the Lord would appear to me and tell me that I should cut off one of my limbs! I would not hesitate. Tanḥ. Eḳeb 6 השכינה מעכבת ישראל וענני כבוד מְעַכְּבִין לך the Divine Presence is waiting, Israel and the clouds of glory are waiting for thee; ib. Bshall. 2; a. fr. Hithpa. הִתְעַכֵּב, Nithpa. נִתְעַכִּב to be prevented; to be delayed. Y.Pes.VI, 33b bot. מִתְעַכֵּב מן המצות he is precluded from religious acts. Koh. R. to II, 2 מה טיבו שבני מתעכב what is the cause of my sons tarrying? Num. R. s. 14 נ׳ לה הענן the cloud of glory tarried for her (Miriams) sake; Sot.I, 9 נִתְעַכְּבוּ לה ישראלוכ׳ Israel tarried for her sake seven days; a. fr.

(כִּיד) כִּיר Pi. (כִּיֵּיד) כִּיֵּיר (denom. of כִּירָה II or of כַּד II) ( to do the work of the stove-setter or of the potter (כַּיָּיר or כַּיָּיד, v. בִּרְכַּיָּיר), to cement; to lay out with tiles, panels (Ar. reads ר, editions mostly ד. B. Kam.51a bot. אחד … וסיידוכ׳ (Ms. F. וסייר וכייר) if one dug a pit ten handbreadths deep, and another came and lined it with plaster and cemented it; Mekh. Mishp., Nzik., s.11. Ab. Zar.III, 7 (47b) סיידו וכִיְּירוֹ לאליל Mish. (Bab. ed. וכיידו לע״ז) he plastered the room and put tiles on (v. Sm. Ant. s. v. Abacus) designing it for idolatrous purposes. Ib. סיידה וכִיְּירָהּוכ׳ (Ms. M. וציירה) if one plastered and stuccoed a stone (slab) for an idolatrous purpose. Gen. R. s. 28 סיידה וכיירה וציירה he plastered and panelled and painted the wedding chamber; Lam. R. to IV, 11 וכיידה. Tosef.Sot.VIII, 7 כִּיְּירוּהוּ וסיידוהווכ׳ (Var. כִּיְּדוּהָ, כִּיְּרוּהָ) they panelled the stone and stuccoed it and wrote upon it. B. Bath.60b אין מסיידין ואין מְכַיְּירִיןוכ׳ we must not decorate our rooms with plaster, panels and paintings in these days (after the destruction of the Temple); Tosef. ib. II, 17.Part. pass. מְכוּיָּיר, f. מְכוּיֶּירֶת. Ib.

שָׁלַף(b. h.; cmp. שָׁלֵו, a. שָׁלָה) 1) to be lax, hang down, be loose, slip. Denom. שָׁליף. 2) to loosen, take off, pull, draw a sword. Lev. R. s. 34 יִשְׁלוֹף Ar. (ed. ישמוט) may he loosen (release), v. חָלַץ. Y.Kidd.I, 60c top (ref. to Ruth 4:7) מי ש׳ which took the shoe off (the buyer or the seller)? Num. R. s. 144> מסמר … נוח לִשְׁלוֹף a nail with a big head is easily pulled; Pesik. R. s. 3. Midr. Till. to Ps. 120 אם יִשְׁלוֹף האדםוכ׳ if a man draws the sword which he has in his hand to slay his neighbor ; a. e. Nif. נִשְׁלַף to be loosened, drawn. Gen. R. s. 93; Yalk. ib. 150 ואינה נִשְׁלֶפֶת, v. תַּעַר. Hif. הִשְׁלִיף to pull, pluck the last growth. Gen. R. s. 20; Yalk. ib. 32 על … שאדם מַשְׁלִיף שדהו אוכלהוכ׳ this (Gen. 3:18) was said with reference to these days, when one plucks his field over and again and eats it (the aftermath), v. Pes.118a.

שָׁלַף(b. h.; cmp. שָׁלֵו, a. שָׁלָה) 1) to be lax, hang down, be loose, slip. Denom. שָׁליף. 2) to loosen, take off, pull, draw a sword. Lev. R. s. 34 יִשְׁלוֹף Ar. (ed. ישמוט) may he loosen (release), v. חָלַץ. Y.Kidd.I, 60c top (ref. to Ruth 4:7) מי ש׳ which took the shoe off (the buyer or the seller)? Num. R. s. 144> מסמר … נוח לִשְׁלוֹף a nail with a big head is easily pulled; Pesik. R. s. 3. Midr. Till. to Ps. 120 אם יִשְׁלוֹף האדםוכ׳ if a man draws the sword which he has in his hand to slay his neighbor ; a. e. Nif. נִשְׁלַף to be loosened, drawn. Gen. R. s. 93; Yalk. ib. 150 ואינה נִשְׁלֶפֶת, v. תַּעַר. Hif. הִשְׁלִיף to pull, pluck the last growth. Gen. R. s. 20; Yalk. ib. 32 על … שאדם מַשְׁלִיף שדהו אוכלהוכ׳ this (Gen. 3:18) was said with reference to these days, when one plucks his field over and again and eats it (the aftermath), v. Pes.118a.

פֶּרֶקm. (b. h.; preced.) (division, section; (b. h.) cross-road, 1) period ( of time), period of maturity, season. Keth.59b סמוך לפִירְקָהּ near her period of puberty. Y.Yeb.XIII, 13d bot. עד שתגדיל ותגיע לפ׳וכ׳ until she be grown up and arrive at a marriageable age and be married. Taan.16a ופִרְקוֹ נאה whose youth is becoming, expl. ib. b שלא יצאוכ׳ whose youth is of unblemished repute; Tosef.Ḥag.II, 9 ופרקו טוב Var. (ed. Zuck. ופרק). Pes.117a על כל פ׳ ופ׳ at every important epoch. Ib. 43a top שהגיעו לפִרְקָןוכ׳ who have reached puberty but not the legal age (prematurely developed). Tosef.R. Hash. I, 12 פ׳ שעורים the season of the barley crop; פ׳ גשמים the rainy season. Deut. R. s. 9 הגיע פרקו ליטולוכ׳ his (the childs) time has come to be taken away (he is destined to die) at the age of thirty days. Ib. הראה לי את פִּרְקִי show me my time (when I am to die); a. fr.Pl. פְּרָקִים; constr. פִּרְקֵי, פִּי׳. R. Hash. 35a ברכית … ושל פ׳ prayers for the New Year, the Day of Atonement and periodical prayers (for feasts, fasts). Ib. כיון … כפ׳ רמי as he prayed only once in thirty days, it was to him like a periodical prayer. Shek. III, 1 בשלשה פ׳ at three periods of the year. Y.Shebi.I, beg.33a שני פ׳ הראשונים the two beginning periods (shortly before the beginning of the Sabbatical year, and before the beginning of the new Sabbatical period); ib. III, end, 34d. Y.Shek.III, beg.47b פירקי לידה the seasons when animals give birth. Gen. R. s. 70, a. e. נשיקה של פ׳ the kiss on meeting after a period of separation; a. fr. 2) (of writings) section, chapter. R. Hash. 30b מפני שחוזר וכיפל את הפ׳ because in that case he would have to recite the same psalm again on the same day. Ber.14a בין פ׳ לפ׳ פוסקוכ׳ between one section (of the Hallel) and another he may interrupt himself, but in the middle of a section he must not do so. Ab.VI הלומד … פ׳ אחדוכ׳ he that learns from his neighbor one chapter or one halakhah. Erub.54b ושנה לו משה פִּירְקוֹ Moses taught him (Aaron) his lesson; ושנה להם … פִּירְקָן taught them their lesson; a. v. fr.Pl. as ab. Ber.II, 1 בפ׳ שואלוכ׳. between the sections (of the Shmʿa) one may interrupt ones self to extend a greeting Ib. 2 אלו הן בין הפ׳ these are the pauses between the sections: between the first and the second benediction (preceding the Shmʿa) Ḥag.13a ראשי פ׳ the headings of chapters (or subjects, leading words). R. Hash. 31a מה ראהר״ע לחלק בין הפ׳ הללו Ms. M. (ed. ראו חכמים) what reason had R. ʿA. to make a distinction between these psalms (by referring six of them to past events and the seventh to the hereafter)?; a. fr. 3) link, limb, joint. Ḥull.106a sq. נטילת ידים לחולין עד הפ׳וכ׳ washing of hands for secular food must be done up to the (second) joint (of the fingers), for Trumah to the (third) joint; קידוש … עד הפ׳ sanctification of hands (and feet) up to the joint (of the hand); Arakh.19b; Tosef.Yad.II, 1; Yad.II, 3; Y.Ber.VIII, 12a. Ḥull.X, 4 מן הפ׳ של ארכובהוכ׳ from the joint of the knee to the shoulder-blade of the forefoot. Ib. הפ׳ של לחי the joint of the jawbone. Sifra Tsav, Milluim, Par. 1 פ׳ האמצעי the middle joint (of the thumb); a. fr.Pl. as ab. Tosef.Kel.B. Mets. III, 2, v. מִסְפֶּרֶת. Deut. R. s. 3 beg. מנורה שעשויה פ׳ פ׳ a candlestick made of separable links (v. חוּלְיָא I). Ab. Zar.43a בין פְּרָקָיו, expl. בין פִּרְקֵי ציאר between the joints of its neck. Y. Ber. l. c. bot. (שולחן) של פ׳ a table that can be taken apart; a. fr. 4) load. Pl. as ab. Yalk. Lam. 1000 ושני פ׳ יש עליווכ׳ and the camel has two loads (hanging down on its sides), one of wine, and one of vinegar (Lam. R. to I, 1 רבתי ( חד מתינס 6) טעניה תרין זיקין). פרק אונסין, Esth. R. to I, 6, v. אינסין.

פֶּרֶקm. (b. h.; preced.) (division, section; (b. h.) cross-road, 1) period ( of time), period of maturity, season. Keth.59b סמוך לפִירְקָהּ near her period of puberty. Y.Yeb.XIII, 13d bot. עד שתגדיל ותגיע לפ׳וכ׳ until she be grown up and arrive at a marriageable age and be married. Taan.16a ופִרְקוֹ נאה whose youth is becoming, expl. ib. b שלא יצאוכ׳ whose youth is of unblemished repute; Tosef.Ḥag.II, 9 ופרקו טוב Var. (ed. Zuck. ופרק). Pes.117a על כל פ׳ ופ׳ at every important epoch. Ib. 43a top שהגיעו לפִרְקָןוכ׳ who have reached puberty but not the legal age (prematurely developed). Tosef.R. Hash. I, 12 פ׳ שעורים the season of the barley crop; פ׳ גשמים the rainy season. Deut. R. s. 9 הגיע פרקו ליטולוכ׳ his (the childs) time has come to be taken away (he is destined to die) at the age of thirty days. Ib. הראה לי את פִּרְקִי show me my time (when I am to die); a. fr.Pl. פְּרָקִים; constr. פִּרְקֵי, פִּי׳. R. Hash. 35a ברכית … ושל פ׳ prayers for the New Year, the Day of Atonement and periodical prayers (for feasts, fasts). Ib. כיון … כפ׳ רמי as he prayed only once in thirty days, it was to him like a periodical prayer. Shek. III, 1 בשלשה פ׳ at three periods of the year. Y.Shebi.I, beg.33a שני פ׳ הראשונים the two beginning periods (shortly before the beginning of the Sabbatical year, and before the beginning of the new Sabbatical period); ib. III, end, 34d. Y.Shek.III, beg.47b פירקי לידה the seasons when animals give birth. Gen. R. s. 70, a. e. נשיקה של פ׳ the kiss on meeting after a period of separation; a. fr. 2) (of writings) section, chapter. R. Hash. 30b מפני שחוזר וכיפל את הפ׳ because in that case he would have to recite the same psalm again on the same day. Ber.14a בין פ׳ לפ׳ פוסקוכ׳ between one section (of the Hallel) and another he may interrupt himself, but in the middle of a section he must not do so. Ab.VI הלומד … פ׳ אחדוכ׳ he that learns from his neighbor one chapter or one halakhah. Erub.54b ושנה לו משה פִּירְקוֹ Moses taught him (Aaron) his lesson; ושנה להם … פִּירְקָן taught them their lesson; a. v. fr.Pl. as ab. Ber.II, 1 בפ׳ שואלוכ׳. between the sections (of the Shmʿa) one may interrupt ones self to extend a greeting Ib. 2 אלו הן בין הפ׳ these are the pauses between the sections: between the first and the second benediction (preceding the Shmʿa) Ḥag.13a ראשי פ׳ the headings of chapters (or subjects, leading words). R. Hash. 31a מה ראהר״ע לחלק בין הפ׳ הללו Ms. M. (ed. ראו חכמים) what reason had R. ʿA. to make a distinction between these psalms (by referring six of them to past events and the seventh to the hereafter)?; a. fr. 3) link, limb, joint. Ḥull.106a sq. נטילת ידים לחולין עד הפ׳וכ׳ washing of hands for secular food must be done up to the (second) joint (of the fingers), for Trumah to the (third) joint; קידוש … עד הפ׳ sanctification of hands (and feet) up to the joint (of the hand); Arakh.19b; Tosef.Yad.II, 1; Yad.II, 3; Y.Ber.VIII, 12a. Ḥull.X, 4 מן הפ׳ של ארכובהוכ׳ from the joint of the knee to the shoulder-blade of the forefoot. Ib. הפ׳ של לחי the joint of the jawbone. Sifra Tsav, Milluim, Par. 1 פ׳ האמצעי the middle joint (of the thumb); a. fr.Pl. as ab. Tosef.Kel.B. Mets. III, 2, v. מִסְפֶּרֶת. Deut. R. s. 3 beg. מנורה שעשויה פ׳ פ׳ a candlestick made of separable links (v. חוּלְיָא I). Ab. Zar.43a בין פְּרָקָיו, expl. בין פִּרְקֵי ציאר between the joints of its neck. Y. Ber. l. c. bot. (שולחן) של פ׳ a table that can be taken apart; a. fr. 4) load. Pl. as ab. Yalk. Lam. 1000 ושני פ׳ יש עליווכ׳ and the camel has two loads (hanging down on its sides), one of wine, and one of vinegar (Lam. R. to I, 1 רבתי ( חד מתינס 6) טעניה תרין זיקין). פרק אונסין, Esth. R. to I, 6, v. אינסין.

מָשִׁיחַm. (b. h.; מָשַׁח I) anointed, esp. 1) כֹּהֵן מ׳ or מ׳ (v. מָשוּחַ, s. v. מָשַׁח I, v. Lev. 4:3) the high priest installed by anointment. Tosef.Meg.I, 18 כ׳ מ׳ משמש the active high priest; כ׳ מ׳ שעבר the unfitted high priest (prevented from officiating on the Day of Atonement). Hor.III, 4 ואיזהו המ׳ המשוחוכ׳ what high priest is called mashiaḥ? He who has been anointed Sifra Vayikra, Ḥobah, ch. I, Par. 2, a. e. מ׳ יכול זה המלך by mashiaḥ (Lev. 4:3) you might understand the king. Ib. המ׳ זה מ׳וכ׳ ‘the anointed means an anointed who has no superior anointed; a. fr. 2) מֶלֶךְ הַמָּ׳, or מָ׳ the Messiah, the future redeemer of Israel from captivity. Gen. R. s. 2 (ref. to Gen. 1:2) זה רוחו של מ׳ המ׳ that means the divine spirit of the king Messiah (with ref. to Is. 11:2). Succ.52a, a. fr. מ׳ בן דוד the Davidic Messiah, contrad. to מ׳ בן יוסף the M., son of Joseph, who is to precede the former. Snh.98b אין מ׳ לישראלוכ׳ Israel has no Messiah to expect, for it has enjoyed him (the glory which he was predicted to bring) in the days of Hezekiah. Ib. 97a; a. fr.ימות המ׳ the Messianic epoch. Ib. bot. Ber.I, 5 להביא לימות מ׳ this includes (the duty of remembering the exodus from Egypt) even in the Messianic days; a. fr.חבלו של מ׳, v. חֵבֶל.Pl. מְשִׁיחִים. Pesik. R. s. 8 (ref. to Zech. 4:3) אלו שני המ׳ אחד משוח מלחמהוכ׳ these are the two expected Messiahs, one appointed to conduct war (מ׳ בן יוסף) ; Yalk. Zech. 570.

מָשִׁיחַm. (b. h.; מָשַׁח I) anointed, esp. 1) כֹּהֵן מ׳ or מ׳ (v. מָשוּחַ, s. v. מָשַׁח I, v. Lev. 4:3) the high priest installed by anointment. Tosef.Meg.I, 18 כ׳ מ׳ משמש the active high priest; כ׳ מ׳ שעבר the unfitted high priest (prevented from officiating on the Day of Atonement). Hor.III, 4 ואיזהו המ׳ המשוחוכ׳ what high priest is called mashiaḥ? He who has been anointed Sifra Vayikra, Ḥobah, ch. I, Par. 2, a. e. מ׳ יכול זה המלך by mashiaḥ (Lev. 4:3) you might understand the king. Ib. המ׳ זה מ׳וכ׳ ‘the anointed means an anointed who has no superior anointed; a. fr. 2) מֶלֶךְ הַמָּ׳, or מָ׳ the Messiah, the future redeemer of Israel from captivity. Gen. R. s. 2 (ref. to Gen. 1:2) זה רוחו של מ׳ המ׳ that means the divine spirit of the king Messiah (with ref. to Is. 11:2). Succ.52a, a. fr. מ׳ בן דוד the Davidic Messiah, contrad. to מ׳ בן יוסף the M., son of Joseph, who is to precede the former. Snh.98b אין מ׳ לישראלוכ׳ Israel has no Messiah to expect, for it has enjoyed him (the glory which he was predicted to bring) in the days of Hezekiah. Ib. 97a; a. fr.ימות המ׳ the Messianic epoch. Ib. bot. Ber.I, 5 להביא לימות מ׳ this includes (the duty of remembering the exodus from Egypt) even in the Messianic days; a. fr.חבלו של מ׳, v. חֵבֶל.Pl. מְשִׁיחִים. Pesik. R. s. 8 (ref. to Zech. 4:3) אלו שני המ׳ אחד משוח מלחמהוכ׳ these are the two expected Messiahs, one appointed to conduct war (מ׳ בן יוסף) ; Yalk. Zech. 570.

נָגַע(b. h.) 1) to touch; to strike; to injure (with ב of object). Sabb.13b. Num. R. s. 14 אילו נ׳ באשתוכ׳ if he touched Potifars wife. Ib. (ref. to Koh. 8:5) שלא נ׳ בו הדבר the thing (the speech of the chief butler) did not harm him, v. נִגְעָה. Y.Peah VIII, 21a bot., a. e. נָגְעוּ בה, v. מַכָּה. Y.Yeb.I, end, 13b לא היוב״ש נוֹגְעִין בו the Shammaites would not take up the ease; a. v. fr.נוֹגֵעַ בעדות an interested witness. Snh.34a דמיחזי כנ׳ בעדותו he has the appearance of an interested witness. B. Bath.43a top אמאי נוֹגְעִין בעדותן הן why are they admitted to testify? Are they not interested witnesses? Kidd.43b; a. fr. 2) (v. Hif.) to arrive, to come to pass. Gen. R. s. 84 שעתידין הדברים לִיגַּע for these things (which Joseph dreamt) shall come to pass; Yalk. ib. 141. Hif. הִגִּיעַ 1) to reach; to become the property of; to obtain; to cause to reach. B. Mets. X, 5 הִגִּיעוּךָ they shall be thine. Arakh.VIII, 1; 3 (27a, sq.) הִגִּיעָתְךָ it is thine (Bab. ed. הִגַּעְתִּיךָ I let thee have it), i. e. thy offer is accepted; Tosef. ib. IV, 20 הִגַּעְתָּהוּ thou hast acquired it. Tosef.B. Bath.VI, 7, a. e. הִגִּיעוֹ it is his, i. e. he must pay for it. Y.Erub.III, 21a bot., a. e. הִגִּיעוּךָ סוף thou hast been made to reach the final conclusion, i. e. thou must admit, v. חָוַר. Ber.IX, 3 (54a) שהחינו וקיימנו והִגִּיעָנוּ לזמן הזה (Mish. ed. only שהחינו) who hast granted us life and sustenance and suffered us to reach this period. Pes.X, 6 כן … יַגִּיעֵנוּוכ׳ so may He allow us to reach ; a. v. fr.הַגַּע עצמך put thyself in the position, i. e. suppose. Y.Gitt.III, 44d, v. זָוַג; a. fr. 2) to arrive, to come to pass; to concern. Gen. R. l. c. שתחיית המתים מַגַּעַת בימיו that the resurrection of the dead will come to pass in his days. Ib. שהדברים מַגִּיעִים לבלההוכ׳ that these things concern Bilhah. Gitt.VIII, 3 כיון שה׳ לאוירוכ׳ as soon as the letter of divorce reaches the space over the roof. Ib. VII, 7 ה׳ לאנטיפטריס if he came as far as Antipatris. Num. R. s. 5 שלא יַגִּיעַ לכם כשם שה׳וכ׳ that the same may not happen to you as happened to the sons of Aaron. Ned.VIII, 2 עד שיגיע until the time (Passover) comes, opp. עד שיצא until it is passed; a. fr.Tosef.Toh.VI, 14 ומשהגיע, v. יָגַע. Hof. הוּגָּע to be brought to a condition. Zeb.88a, sq. הוּגְּעוּ למים Rashi (ed. במים, v. Rabb. D. S. a. l. note 2) if they have come to such a condition as to need washing in water; הוגעו לנתר ואהל if they need cleansing with natron and aloes; (Yalk. Ex. 381 הוּגְעֲלוּ במים if they can be cleansed with, v. גָּעַל). Pi. נִיגֵּעַ (denom. of נֶגַע) to afflict with leprosy.Part. pass. מְנוּגָּע; f. מְנוּגַּעַת; pl. מְנוּגָּעִים; מְנוּגָּעוֹת. Neg. XIII, 9 מי שנכנס לבית המ׳ he who enters a house which is unclean on account of leprosy in the walls. Erub. VIII, 2 חצייה לבית המנ׳ half the time (required for consuming it) is the measure for the stay in a leprous house. Tosef.Neg.VI, 1 בית המנ׳ לא היהוכ׳ a case of a leprous house has never occurred Ib. אבנים מנ׳ stones from a leprous house; Snh.71a; a. e. Nithpa. נִתְנַגֵּעַ to be afflicted with leprosy. Ker.II, 3 מצורעשנ׳ נגעים הרבה a leper that had several attacks in succession (before being purified from the first); Tosef.Neg.IX, 7. Tosef.B. Mets. VIII, 30 המשכיר … וניתנ׳ if one rented a house to his neighbor, and it became leprous; Arakh.20b; a. fr.

נָגַע(b. h.) 1) to touch; to strike; to injure (with ב of object). Sabb.13b. Num. R. s. 14 אילו נ׳ באשתוכ׳ if he touched Potifars wife. Ib. (ref. to Koh. 8:5) שלא נ׳ בו הדבר the thing (the speech of the chief butler) did not harm him, v. נִגְעָה. Y.Peah VIII, 21a bot., a. e. נָגְעוּ בה, v. מַכָּה. Y.Yeb.I, end, 13b לא היוב״ש נוֹגְעִין בו the Shammaites would not take up the ease; a. v. fr.נוֹגֵעַ בעדות an interested witness. Snh.34a דמיחזי כנ׳ בעדותו he has the appearance of an interested witness. B. Bath.43a top אמאי נוֹגְעִין בעדותן הן why are they admitted to testify? Are they not interested witnesses? Kidd.43b; a. fr. 2) (v. Hif.) to arrive, to come to pass. Gen. R. s. 84 שעתידין הדברים לִיגַּע for these things (which Joseph dreamt) shall come to pass; Yalk. ib. 141. Hif. הִגִּיעַ 1) to reach; to become the property of; to obtain; to cause to reach. B. Mets. X, 5 הִגִּיעוּךָ they shall be thine. Arakh.VIII, 1; 3 (27a, sq.) הִגִּיעָתְךָ it is thine (Bab. ed. הִגַּעְתִּיךָ I let thee have it), i. e. thy offer is accepted; Tosef. ib. IV, 20 הִגַּעְתָּהוּ thou hast acquired it. Tosef.B. Bath.VI, 7, a. e. הִגִּיעוֹ it is his, i. e. he must pay for it. Y.Erub.III, 21a bot., a. e. הִגִּיעוּךָ סוף thou hast been made to reach the final conclusion, i. e. thou must admit, v. חָוַר. Ber.IX, 3 (54a) שהחינו וקיימנו והִגִּיעָנוּ לזמן הזה (Mish. ed. only שהחינו) who hast granted us life and sustenance and suffered us to reach this period. Pes.X, 6 כן … יַגִּיעֵנוּוכ׳ so may He allow us to reach ; a. v. fr.הַגַּע עצמך put thyself in the position, i. e. suppose. Y.Gitt.III, 44d, v. זָוַג; a. fr. 2) to arrive, to come to pass; to concern. Gen. R. l. c. שתחיית המתים מַגַּעַת בימיו that the resurrection of the dead will come to pass in his days. Ib. שהדברים מַגִּיעִים לבלההוכ׳ that these things concern Bilhah. Gitt.VIII, 3 כיון שה׳ לאוירוכ׳ as soon as the letter of divorce reaches the space over the roof. Ib. VII, 7 ה׳ לאנטיפטריס if he came as far as Antipatris. Num. R. s. 5 שלא יַגִּיעַ לכם כשם שה׳וכ׳ that the same may not happen to you as happened to the sons of Aaron. Ned.VIII, 2 עד שיגיע until the time (Passover) comes, opp. עד שיצא until it is passed; a. fr.Tosef.Toh.VI, 14 ומשהגיע, v. יָגַע. Hof. הוּגָּע to be brought to a condition. Zeb.88a, sq. הוּגְּעוּ למים Rashi (ed. במים, v. Rabb. D. S. a. l. note 2) if they have come to such a condition as to need washing in water; הוגעו לנתר ואהל if they need cleansing with natron and aloes; (Yalk. Ex. 381 הוּגְעֲלוּ במים if they can be cleansed with, v. גָּעַל). Pi. נִיגֵּעַ (denom. of נֶגַע) to afflict with leprosy.Part. pass. מְנוּגָּע; f. מְנוּגַּעַת; pl. מְנוּגָּעִים; מְנוּגָּעוֹת. Neg. XIII, 9 מי שנכנס לבית המ׳ he who enters a house which is unclean on account of leprosy in the walls. Erub. VIII, 2 חצייה לבית המנ׳ half the time (required for consuming it) is the measure for the stay in a leprous house. Tosef.Neg.VI, 1 בית המנ׳ לא היהוכ׳ a case of a leprous house has never occurred Ib. אבנים מנ׳ stones from a leprous house; Snh.71a; a. e. Nithpa. נִתְנַגֵּעַ to be afflicted with leprosy. Ker.II, 3 מצורעשנ׳ נגעים הרבה a leper that had several attacks in succession (before being purified from the first); Tosef.Neg.IX, 7. Tosef.B. Mets. VIII, 30 המשכיר … וניתנ׳ if one rented a house to his neighbor, and it became leprous; Arakh.20b; a. fr.

קָלַט(b. h.) ( to surround, 1) to close, press.Part. pass. קָלוּט; f. קְלוּטָה; pl. קְלוּטִים; קְלוּטיֹת. Sifra Emor, Par. 7, ch. VII (expl. קלוט, Lev. 22:23) פרסוֹתוכ׳ an animal whose hoofs resemble those of a horse ; Bekh.VI, 7 (40a) שרגליו ק׳וכ׳. Ib. 6a פרסותיה ק׳ its hoofs are closed, opp. סדוקות cloven. Ib. VII, 6 אצבעותיו … או ק׳וכ׳ if his fingers lie one above the other or are grown together up to the root (פֶּרֶק). Y.Sot.IX, 23d; a. e.In gen. קָלוּט an animal with uncloven hoofs (having the sign of uncleanness) born of a clean animal, monster or hybrid. Bekh.7a ק׳ בן פרה a ḳaluṭ born of a cow; Ḥull.68b. Ib. ק׳ במעי פרה a ḳaluṭ found in a cow (after ritual slaughtering); ib. 69a. Sabb.67a זרעיך כק׳ וכפרדהוכ׳ thy seed be like a ḳ. and like a mule (Rashi: ‘like one whose semen is locked up); a. e. 2) to clutch, intercept, receive; to conceive, retain, absorb. Ḥull.65a כל עוף הקוֹלֵט מן האוירוכ׳ any bird that snatches in the air (for things thrown to it) is unclean. Gen. R. s. 41 אינה קוֹלֶטֶת, v. פֶּרֶד II. Ker.5a וק׳ את הריח and the oil retained (absorbed) the scent. Gen. R. s. 5 קְלָטָן הים the sea absorbed them (the waters of the rivers); Yalk. Ps. 848 קְלָטָם. Ab. V, 15 שמוציאה את היין וקולטתוכ׳ which passes the wine and retains the lees; … שמוציאה … וק׳ את הסולת which passes the common flour and retains the fine flour (v. צוּף). Snh.108b כל שהתיבה קוֹלַטְתּוֹ whatever animal the ark received. Sabb.I, 6 כדי שיִקְלוֹט העין when there is time enough before the Sabbath for the wool to assume the color of the dye. Lev. R. s. 14 אין האשה קולטתוכ׳ a woman conceives only shortly after menstruation. Shebi. II, 6 כל הרכבה שאינה קולטתוכ׳ a grafting which does not take root within three-days, will never do so; a. v. fr.Ex. R. s. 1 ק׳ דרךוכ׳ he (Moses) adopted the manner of his ancestors (finding wives at the well); Tanḥ. Shmoth 10 לקח.Esp. (v. מִקְלָט) to protect, give the shelter of an asylum. Macc.12a אינו קולט אלא גגו only the top of the altar protects him that flees to it; אינו קולט … עולמים only the altar of the permanent sanctuary (in Jerusalem) offers protection; אינו קולט אלא כהןוכ׳ protects only the priest while at service Ib. אינה קולטת אלא בצר only Bezer is an asylum (but not Bozrah). Ib. b פלכו קוֹלְטוֹ his (the Levites) district protects him. Ib. עיר שקְלָטַתּוּ כבר a town which has received him once before. Sifré Num. 160 אין לי אלא שקוֹלְטוֹת בארץ this would indicate only that they (these cities) offer asylum for manslaughter committed in Palestine. Ib. לא קָלְטָה אחת מהם עדוכ׳ none of those cities had the right of asylum until all of them had been designated; a. fr.Macc.10a מנין … קוֹלְטִין whence do you learn that the words of the Law offer protection (to its students)?; ib. קולטין ממלאךוכ׳ they protect from the angel of death. 3) (of sacred precincts) to retain; to make export illegal. Ib. 19b קְלָטוּהוּ מחיצות the sacred precincts have retained it (and it cannot be redeemed and taken out of Jerusalem again); ib. 20a. Ib. מחיצה לִקְלוֹט דרבנן that the precincts have retaining power is merely a rabbinical enactment; Snh.113a; B. Mets.53b.Part. pass. as ab. Sabb.4a, a. fr. קלוטה כמי שהונחה דמיא, v. נוּחַ.

קָלַט(b. h.) ( to surround, 1) to close, press.Part. pass. קָלוּט; f. קְלוּטָה; pl. קְלוּטִים; קְלוּטיֹת. Sifra Emor, Par. 7, ch. VII (expl. קלוט, Lev. 22:23) פרסוֹתוכ׳ an animal whose hoofs resemble those of a horse ; Bekh.VI, 7 (40a) שרגליו ק׳וכ׳. Ib. 6a פרסותיה ק׳ its hoofs are closed, opp. סדוקות cloven. Ib. VII, 6 אצבעותיו … או ק׳וכ׳ if his fingers lie one above the other or are grown together up to the root (פֶּרֶק). Y.Sot.IX, 23d; a. e.In gen. קָלוּט an animal with uncloven hoofs (having the sign of uncleanness) born of a clean animal, monster or hybrid. Bekh.7a ק׳ בן פרה a ḳaluṭ born of a cow; Ḥull.68b. Ib. ק׳ במעי פרה a ḳaluṭ found in a cow (after ritual slaughtering); ib. 69a. Sabb.67a זרעיך כק׳ וכפרדהוכ׳ thy seed be like a ḳ. and like a mule (Rashi: ‘like one whose semen is locked up); a. e. 2) to clutch, intercept, receive; to conceive, retain, absorb. Ḥull.65a כל עוף הקוֹלֵט מן האוירוכ׳ any bird that snatches in the air (for things thrown to it) is unclean. Gen. R. s. 41 אינה קוֹלֶטֶת, v. פֶּרֶד II. Ker.5a וק׳ את הריח and the oil retained (absorbed) the scent. Gen. R. s. 5 קְלָטָן הים the sea absorbed them (the waters of the rivers); Yalk. Ps. 848 קְלָטָם. Ab. V, 15 שמוציאה את היין וקולטתוכ׳ which passes the wine and retains the lees; … שמוציאה … וק׳ את הסולת which passes the common flour and retains the fine flour (v. צוּף). Snh.108b כל שהתיבה קוֹלַטְתּוֹ whatever animal the ark received. Sabb.I, 6 כדי שיִקְלוֹט העין when there is time enough before the Sabbath for the wool to assume the color of the dye. Lev. R. s. 14 אין האשה קולטתוכ׳ a woman conceives only shortly after menstruation. Shebi. II, 6 כל הרכבה שאינה קולטתוכ׳ a grafting which does not take root within three-days, will never do so; a. v. fr.Ex. R. s. 1 ק׳ דרךוכ׳ he (Moses) adopted the manner of his ancestors (finding wives at the well); Tanḥ. Shmoth 10 לקח.Esp. (v. מִקְלָט) to protect, give the shelter of an asylum. Macc.12a אינו קולט אלא גגו only the top of the altar protects him that flees to it; אינו קולט … עולמים only the altar of the permanent sanctuary (in Jerusalem) offers protection; אינו קולט אלא כהןוכ׳ protects only the priest while at service Ib. אינה קולטת אלא בצר only Bezer is an asylum (but not Bozrah). Ib. b פלכו קוֹלְטוֹ his (the Levites) district protects him. Ib. עיר שקְלָטַתּוּ כבר a town which has received him once before. Sifré Num. 160 אין לי אלא שקוֹלְטוֹת בארץ this would indicate only that they (these cities) offer asylum for manslaughter committed in Palestine. Ib. לא קָלְטָה אחת מהם עדוכ׳ none of those cities had the right of asylum until all of them had been designated; a. fr.Macc.10a מנין … קוֹלְטִין whence do you learn that the words of the Law offer protection (to its students)?; ib. קולטין ממלאךוכ׳ they protect from the angel of death. 3) (of sacred precincts) to retain; to make export illegal. Ib. 19b קְלָטוּהוּ מחיצות the sacred precincts have retained it (and it cannot be redeemed and taken out of Jerusalem again); ib. 20a. Ib. מחיצה לִקְלוֹט דרבנן that the precincts have retaining power is merely a rabbinical enactment; Snh.113a; B. Mets.53b.Part. pass. as ab. Sabb.4a, a. fr. קלוטה כמי שהונחה דמיא, v. נוּחַ.

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.