one+of+these+days

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.

וֶסֶת, וֶו׳f. (יָסַת, intensive of עָשָׂה; as to ע a. (ו) י, v. Nold. Mand. Gr. p. 7 2) (habitual doing, condition,) 1) regular diet. Snh.101a; Keth.110b, a. e. שינוי ו׳וכ׳ a change of diet is the beginning of bowel diseases. 2) conduct, way, manner. Y.Yoma I, 38c bot. כל וו׳ טובהוכ׳ every kind of good manners was found among them. Gen. R. s. 87 כך הי׳ יֶסְתָּן שלוכ׳ this was the custom of the gentiles. Ned.IX, 9 כך היא וֶוסְתּוֹ שלוכ׳ such is that mans way of acting. 3) regular date, or regular premonitory symptoms, of menstruation. Nidd.I, 1 כל אשה שיש לה ו׳ every woman of regular days Ib. 4b שלא בשעת וֶסְתָּהּ out of her regular time. Ib. 11b אשה שאיו לה ו׳ a woman who has no regular time. Ib. IX, 8 (63a) שיש לה ו׳ that has regular symptoms of approaching menstruation, v. infra, (Ib. 12a; 14b שיעור ו׳, v. אֶוְותִּיאֹוס. Tosef. ib. I, 11 כיוונה שעת וסתה she had her courses again (after an intermission) exactly at the usual date; Y. ib. I, 49c top כיוונה מהמ׳ הווסת (corr. acc.). Ib. וו׳ ארובה a delayed menstruation (which may he expected any time), contrad. to הפסק עונה a skipping over of one course; a. fr.Pl. וֶסְתּוֹת. Ib. IX, 8 ואלו הן הו׳ and these are the symptoms of approaching Ib. 63a התם בו׳ דיומי there (ib. I, 1) regularity of date is meant, הכא בו׳ דגופא here regularity of symptoms. Ib. 15a, a. e. ו׳ דאורייתא the rule requiring a woman to examine herself on the regular day is of biblical origin. Yeb.64b bot. ו׳ ושורוכ׳ the law concerning the mode of establishing a regularity of menstruation (Nidd.IX, 10) Gen. R. s. 48 (expl. עדנה, Gen. 18:12), v. וֶוסְתָּנִית; a. fr.

וֶסֶת, וֶו׳f. (יָסַת, intensive of עָשָׂה; as to ע a. (ו) י, v. Nold. Mand. Gr. p. 7 2) (habitual doing, condition,) 1) regular diet. Snh.101a; Keth.110b, a. e. שינוי ו׳וכ׳ a change of diet is the beginning of bowel diseases. 2) conduct, way, manner. Y.Yoma I, 38c bot. כל וו׳ טובהוכ׳ every kind of good manners was found among them. Gen. R. s. 87 כך הי׳ יֶסְתָּן שלוכ׳ this was the custom of the gentiles. Ned.IX, 9 כך היא וֶוסְתּוֹ שלוכ׳ such is that mans way of acting. 3) regular date, or regular premonitory symptoms, of menstruation. Nidd.I, 1 כל אשה שיש לה ו׳ every woman of regular days Ib. 4b שלא בשעת וֶסְתָּהּ out of her regular time. Ib. 11b אשה שאיו לה ו׳ a woman who has no regular time. Ib. IX, 8 (63a) שיש לה ו׳ that has regular symptoms of approaching menstruation, v. infra, (Ib. 12a; 14b שיעור ו׳, v. אֶוְותִּיאֹוס. Tosef. ib. I, 11 כיוונה שעת וסתה she had her courses again (after an intermission) exactly at the usual date; Y. ib. I, 49c top כיוונה מהמ׳ הווסת (corr. acc.). Ib. וו׳ ארובה a delayed menstruation (which may he expected any time), contrad. to הפסק עונה a skipping over of one course; a. fr.Pl. וֶסְתּוֹת. Ib. IX, 8 ואלו הן הו׳ and these are the symptoms of approaching Ib. 63a התם בו׳ דיומי there (ib. I, 1) regularity of date is meant, הכא בו׳ דגופא here regularity of symptoms. Ib. 15a, a. e. ו׳ דאורייתא the rule requiring a woman to examine herself on the regular day is of biblical origin. Yeb.64b bot. ו׳ ושורוכ׳ the law concerning the mode of establishing a regularity of menstruation (Nidd.IX, 10) Gen. R. s. 48 (expl. עדנה, Gen. 18:12), v. וֶוסְתָּנִית; a. fr.

וֶסֶת, וֶו׳f. (יָסַת, intensive of עָשָׂה; as to ע a. (ו) י, v. Nold. Mand. Gr. p. 7 2) (habitual doing, condition,) 1) regular diet. Snh.101a; Keth.110b, a. e. שינוי ו׳וכ׳ a change of diet is the beginning of bowel diseases. 2) conduct, way, manner. Y.Yoma I, 38c bot. כל וו׳ טובהוכ׳ every kind of good manners was found among them. Gen. R. s. 87 כך הי׳ יֶסְתָּן שלוכ׳ this was the custom of the gentiles. Ned.IX, 9 כך היא וֶוסְתּוֹ שלוכ׳ such is that mans way of acting. 3) regular date, or regular premonitory symptoms, of menstruation. Nidd.I, 1 כל אשה שיש לה ו׳ every woman of regular days Ib. 4b שלא בשעת וֶסְתָּהּ out of her regular time. Ib. 11b אשה שאיו לה ו׳ a woman who has no regular time. Ib. IX, 8 (63a) שיש לה ו׳ that has regular symptoms of approaching menstruation, v. infra, (Ib. 12a; 14b שיעור ו׳, v. אֶוְותִּיאֹוס. Tosef. ib. I, 11 כיוונה שעת וסתה she had her courses again (after an intermission) exactly at the usual date; Y. ib. I, 49c top כיוונה מהמ׳ הווסת (corr. acc.). Ib. וו׳ ארובה a delayed menstruation (which may he expected any time), contrad. to הפסק עונה a skipping over of one course; a. fr.Pl. וֶסְתּוֹת. Ib. IX, 8 ואלו הן הו׳ and these are the symptoms of approaching Ib. 63a התם בו׳ דיומי there (ib. I, 1) regularity of date is meant, הכא בו׳ דגופא here regularity of symptoms. Ib. 15a, a. e. ו׳ דאורייתא the rule requiring a woman to examine herself on the regular day is of biblical origin. Yeb.64b bot. ו׳ ושורוכ׳ the law concerning the mode of establishing a regularity of menstruation (Nidd.IX, 10) Gen. R. s. 48 (expl. עדנה, Gen. 18:12), v. וֶוסְתָּנִית; a. fr.

וֶסֶת, וֶו׳f. (יָסַת, intensive of עָשָׂה; as to ע a. (ו) י, v. Nold. Mand. Gr. p. 7 2) (habitual doing, condition,) 1) regular diet. Snh.101a; Keth.110b, a. e. שינוי ו׳וכ׳ a change of diet is the beginning of bowel diseases. 2) conduct, way, manner. Y.Yoma I, 38c bot. כל וו׳ טובהוכ׳ every kind of good manners was found among them. Gen. R. s. 87 כך הי׳ יֶסְתָּן שלוכ׳ this was the custom of the gentiles. Ned.IX, 9 כך היא וֶוסְתּוֹ שלוכ׳ such is that mans way of acting. 3) regular date, or regular premonitory symptoms, of menstruation. Nidd.I, 1 כל אשה שיש לה ו׳ every woman of regular days Ib. 4b שלא בשעת וֶסְתָּהּ out of her regular time. Ib. 11b אשה שאיו לה ו׳ a woman who has no regular time. Ib. IX, 8 (63a) שיש לה ו׳ that has regular symptoms of approaching menstruation, v. infra, (Ib. 12a; 14b שיעור ו׳, v. אֶוְותִּיאֹוס. Tosef. ib. I, 11 כיוונה שעת וסתה she had her courses again (after an intermission) exactly at the usual date; Y. ib. I, 49c top כיוונה מהמ׳ הווסת (corr. acc.). Ib. וו׳ ארובה a delayed menstruation (which may he expected any time), contrad. to הפסק עונה a skipping over of one course; a. fr.Pl. וֶסְתּוֹת. Ib. IX, 8 ואלו הן הו׳ and these are the symptoms of approaching Ib. 63a התם בו׳ דיומי there (ib. I, 1) regularity of date is meant, הכא בו׳ דגופא here regularity of symptoms. Ib. 15a, a. e. ו׳ דאורייתא the rule requiring a woman to examine herself on the regular day is of biblical origin. Yeb.64b bot. ו׳ ושורוכ׳ the law concerning the mode of establishing a regularity of menstruation (Nidd.IX, 10) Gen. R. s. 48 (expl. עדנה, Gen. 18:12), v. וֶוסְתָּנִית; a. fr.

עִנְיָן, עִנְיָין, עִי׳m. (b. h.; עָנָה I) (answer, corresponding affair, correspondence, relation; subject, object, affair, idea. Sifra introd. שהוא כעִנְיָנוֹ in keeping with the general subject to which it is related, v. טָעַן I; שלא כענינו out of relation to the general subject. Kidd.6a והוא שעסוקין באותו ע׳ provided they are engaged in conversation on that subject (of marriage), Ib. מע׳ לע׳ באותו ע׳ when their conversation changed from one point to another all, however, having relation to that subject (of marriage, e. g. about dowry, about the mans financial condition). B. Bath. 114a כל זמן שעוסקין באותו ע׳ so long as the judges are engaged in that case (of donation), opp. כל זמן שיושבין so long as they are in session. Kidd.43a אם אינו ע׳ לגופו תנהו ע׳ לכלוכ׳ if it (that word ההוא in the text) has no bearing on the subject itself (because a previous ההוא has already intimated the exclusion of a messenger), make it bear on all laws of the Torah (that you cannot authorize a deputy for an unlawful act). Tosef.Meg.IV (III), 5 (read:) בבית הוועד שואלין לעִנְיַין הפסחוכ׳ in the school house the subject of Passover laws is discussed thirty days (before the festival). Tosef.Sot.VI, 2, v. עָנָה I. Cant. R. to I, 10 (ref. to Num. 27:1–11, a. 12–23) וכי מה ע׳ זה לזה what relation is there between these two subjects?; a. v. fr.Pl. עִנְיָנוֹת, עִנְיָי׳, עִי׳. Tosef. Meg. l. c. מדלגין מע׳ הפסח הכתובין בתורה Var. ed. Zuck. (ed. בעניין, corr. acc.) they skip (make selections) from the Scriptural passages relating to Passover. Tosef.Sabb.XIII (XIV), 4 ברכותאע״פ … וע׳ הרבה שבתורהוכ׳ benedictions (prayers), even if there be in them some of the letters of the Divine Name and many selections from the Torah, should not be saved from fire (on the Sabbath); Y. ib. XVI, 15c; Treat. Sofrim XV, 4. Y.Maas. Sh. IV, 55a bot. מה פליגין כשהפליגי דעתן לע׳ אחרים in what case do they differ? When they had turned their mind to other points, opp. to עסוקין באותו עניין (v. supra); Y.Gitt.VI, 47d bot. (corr. acc.).

עִנְיָן, עִנְיָין, עִי׳m. (b. h.; עָנָה I) (answer, corresponding affair, correspondence, relation; subject, object, affair, idea. Sifra introd. שהוא כעִנְיָנוֹ in keeping with the general subject to which it is related, v. טָעַן I; שלא כענינו out of relation to the general subject. Kidd.6a והוא שעסוקין באותו ע׳ provided they are engaged in conversation on that subject (of marriage), Ib. מע׳ לע׳ באותו ע׳ when their conversation changed from one point to another all, however, having relation to that subject (of marriage, e. g. about dowry, about the mans financial condition). B. Bath. 114a כל זמן שעוסקין באותו ע׳ so long as the judges are engaged in that case (of donation), opp. כל זמן שיושבין so long as they are in session. Kidd.43a אם אינו ע׳ לגופו תנהו ע׳ לכלוכ׳ if it (that word ההוא in the text) has no bearing on the subject itself (because a previous ההוא has already intimated the exclusion of a messenger), make it bear on all laws of the Torah (that you cannot authorize a deputy for an unlawful act). Tosef.Meg.IV (III), 5 (read:) בבית הוועד שואלין לעִנְיַין הפסחוכ׳ in the school house the subject of Passover laws is discussed thirty days (before the festival). Tosef.Sot.VI, 2, v. עָנָה I. Cant. R. to I, 10 (ref. to Num. 27:1–11, a. 12–23) וכי מה ע׳ זה לזה what relation is there between these two subjects?; a. v. fr.Pl. עִנְיָנוֹת, עִנְיָי׳, עִי׳. Tosef. Meg. l. c. מדלגין מע׳ הפסח הכתובין בתורה Var. ed. Zuck. (ed. בעניין, corr. acc.) they skip (make selections) from the Scriptural passages relating to Passover. Tosef.Sabb.XIII (XIV), 4 ברכותאע״פ … וע׳ הרבה שבתורהוכ׳ benedictions (prayers), even if there be in them some of the letters of the Divine Name and many selections from the Torah, should not be saved from fire (on the Sabbath); Y. ib. XVI, 15c; Treat. Sofrim XV, 4. Y.Maas. Sh. IV, 55a bot. מה פליגין כשהפליגי דעתן לע׳ אחרים in what case do they differ? When they had turned their mind to other points, opp. to עסוקין באותו עניין (v. supra); Y.Gitt.VI, 47d bot. (corr. acc.).

עִנְיָן, עִנְיָין, עִי׳m. (b. h.; עָנָה I) (answer, corresponding affair, correspondence, relation; subject, object, affair, idea. Sifra introd. שהוא כעִנְיָנוֹ in keeping with the general subject to which it is related, v. טָעַן I; שלא כענינו out of relation to the general subject. Kidd.6a והוא שעסוקין באותו ע׳ provided they are engaged in conversation on that subject (of marriage), Ib. מע׳ לע׳ באותו ע׳ when their conversation changed from one point to another all, however, having relation to that subject (of marriage, e. g. about dowry, about the mans financial condition). B. Bath. 114a כל זמן שעוסקין באותו ע׳ so long as the judges are engaged in that case (of donation), opp. כל זמן שיושבין so long as they are in session. Kidd.43a אם אינו ע׳ לגופו תנהו ע׳ לכלוכ׳ if it (that word ההוא in the text) has no bearing on the subject itself (because a previous ההוא has already intimated the exclusion of a messenger), make it bear on all laws of the Torah (that you cannot authorize a deputy for an unlawful act). Tosef.Meg.IV (III), 5 (read:) בבית הוועד שואלין לעִנְיַין הפסחוכ׳ in the school house the subject of Passover laws is discussed thirty days (before the festival). Tosef.Sot.VI, 2, v. עָנָה I. Cant. R. to I, 10 (ref. to Num. 27:1–11, a. 12–23) וכי מה ע׳ זה לזה what relation is there between these two subjects?; a. v. fr.Pl. עִנְיָנוֹת, עִנְיָי׳, עִי׳. Tosef. Meg. l. c. מדלגין מע׳ הפסח הכתובין בתורה Var. ed. Zuck. (ed. בעניין, corr. acc.) they skip (make selections) from the Scriptural passages relating to Passover. Tosef.Sabb.XIII (XIV), 4 ברכותאע״פ … וע׳ הרבה שבתורהוכ׳ benedictions (prayers), even if there be in them some of the letters of the Divine Name and many selections from the Torah, should not be saved from fire (on the Sabbath); Y. ib. XVI, 15c; Treat. Sofrim XV, 4. Y.Maas. Sh. IV, 55a bot. מה פליגין כשהפליגי דעתן לע׳ אחרים in what case do they differ? When they had turned their mind to other points, opp. to עסוקין באותו עניין (v. supra); Y.Gitt.VI, 47d bot. (corr. acc.).

עִנְיָן, עִנְיָין, עִי׳m. (b. h.; עָנָה I) (answer, corresponding affair, correspondence, relation; subject, object, affair, idea. Sifra introd. שהוא כעִנְיָנוֹ in keeping with the general subject to which it is related, v. טָעַן I; שלא כענינו out of relation to the general subject. Kidd.6a והוא שעסוקין באותו ע׳ provided they are engaged in conversation on that subject (of marriage), Ib. מע׳ לע׳ באותו ע׳ when their conversation changed from one point to another all, however, having relation to that subject (of marriage, e. g. about dowry, about the mans financial condition). B. Bath. 114a כל זמן שעוסקין באותו ע׳ so long as the judges are engaged in that case (of donation), opp. כל זמן שיושבין so long as they are in session. Kidd.43a אם אינו ע׳ לגופו תנהו ע׳ לכלוכ׳ if it (that word ההוא in the text) has no bearing on the subject itself (because a previous ההוא has already intimated the exclusion of a messenger), make it bear on all laws of the Torah (that you cannot authorize a deputy for an unlawful act). Tosef.Meg.IV (III), 5 (read:) בבית הוועד שואלין לעִנְיַין הפסחוכ׳ in the school house the subject of Passover laws is discussed thirty days (before the festival). Tosef.Sot.VI, 2, v. עָנָה I. Cant. R. to I, 10 (ref. to Num. 27:1–11, a. 12–23) וכי מה ע׳ זה לזה what relation is there between these two subjects?; a. v. fr.Pl. עִנְיָנוֹת, עִנְיָי׳, עִי׳. Tosef. Meg. l. c. מדלגין מע׳ הפסח הכתובין בתורה Var. ed. Zuck. (ed. בעניין, corr. acc.) they skip (make selections) from the Scriptural passages relating to Passover. Tosef.Sabb.XIII (XIV), 4 ברכותאע״פ … וע׳ הרבה שבתורהוכ׳ benedictions (prayers), even if there be in them some of the letters of the Divine Name and many selections from the Torah, should not be saved from fire (on the Sabbath); Y. ib. XVI, 15c; Treat. Sofrim XV, 4. Y.Maas. Sh. IV, 55a bot. מה פליגין כשהפליגי דעתן לע׳ אחרים in what case do they differ? When they had turned their mind to other points, opp. to עסוקין באותו עניין (v. supra); Y.Gitt.VI, 47d bot. (corr. acc.).

עִנְיָן, עִנְיָין, עִי׳m. (b. h.; עָנָה I) (answer, corresponding affair, correspondence, relation; subject, object, affair, idea. Sifra introd. שהוא כעִנְיָנוֹ in keeping with the general subject to which it is related, v. טָעַן I; שלא כענינו out of relation to the general subject. Kidd.6a והוא שעסוקין באותו ע׳ provided they are engaged in conversation on that subject (of marriage), Ib. מע׳ לע׳ באותו ע׳ when their conversation changed from one point to another all, however, having relation to that subject (of marriage, e. g. about dowry, about the mans financial condition). B. Bath. 114a כל זמן שעוסקין באותו ע׳ so long as the judges are engaged in that case (of donation), opp. כל זמן שיושבין so long as they are in session. Kidd.43a אם אינו ע׳ לגופו תנהו ע׳ לכלוכ׳ if it (that word ההוא in the text) has no bearing on the subject itself (because a previous ההוא has already intimated the exclusion of a messenger), make it bear on all laws of the Torah (that you cannot authorize a deputy for an unlawful act). Tosef.Meg.IV (III), 5 (read:) בבית הוועד שואלין לעִנְיַין הפסחוכ׳ in the school house the subject of Passover laws is discussed thirty days (before the festival). Tosef.Sot.VI, 2, v. עָנָה I. Cant. R. to I, 10 (ref. to Num. 27:1–11, a. 12–23) וכי מה ע׳ זה לזה what relation is there between these two subjects?; a. v. fr.Pl. עִנְיָנוֹת, עִנְיָי׳, עִי׳. Tosef. Meg. l. c. מדלגין מע׳ הפסח הכתובין בתורה Var. ed. Zuck. (ed. בעניין, corr. acc.) they skip (make selections) from the Scriptural passages relating to Passover. Tosef.Sabb.XIII (XIV), 4 ברכותאע״פ … וע׳ הרבה שבתורהוכ׳ benedictions (prayers), even if there be in them some of the letters of the Divine Name and many selections from the Torah, should not be saved from fire (on the Sabbath); Y. ib. XVI, 15c; Treat. Sofrim XV, 4. Y.Maas. Sh. IV, 55a bot. מה פליגין כשהפליגי דעתן לע׳ אחרים in what case do they differ? When they had turned their mind to other points, opp. to עסוקין באותו עניין (v. supra); Y.Gitt.VI, 47d bot. (corr. acc.).

צִנְעָא, צִנְעָה, צִי׳f. (preced.) secrecy; בצ׳ privately, in secret, without ostentation. M. Kat. 12b ובלבד שיכניסם בצ׳וכ׳ provided he brings them into his house with the least publicity possible. Ib. צ׳ דהני יממא הוא the least publicity in bringing these (joists) in is, if it is done in day-time. Snh.75a, opp. בפרהסיא. M. Kat. 24a דברים שבצ׳ נוהג one must observe (on Sabbaths or festive days) such customs of mourning as refer to domestic privacy; Keth.4a דברים של צ׳. Bets.16a כל מצות … בצ׳וכ׳ all commands that God gave to Israel, he gave unto them publicly (for all nations), except the Sabbath which he gave them privately, as we read, between me and (Ex. 31:17); a. fr.

צִנְעָא, צִנְעָה, צִי׳f. (preced.) secrecy; בצ׳ privately, in secret, without ostentation. M. Kat. 12b ובלבד שיכניסם בצ׳וכ׳ provided he brings them into his house with the least publicity possible. Ib. צ׳ דהני יממא הוא the least publicity in bringing these (joists) in is, if it is done in day-time. Snh.75a, opp. בפרהסיא. M. Kat. 24a דברים שבצ׳ נוהג one must observe (on Sabbaths or festive days) such customs of mourning as refer to domestic privacy; Keth.4a דברים של צ׳. Bets.16a כל מצות … בצ׳וכ׳ all commands that God gave to Israel, he gave unto them publicly (for all nations), except the Sabbath which he gave them privately, as we read, between me and (Ex. 31:17); a. fr.

צִנְעָא, צִנְעָה, צִי׳f. (preced.) secrecy; בצ׳ privately, in secret, without ostentation. M. Kat. 12b ובלבד שיכניסם בצ׳וכ׳ provided he brings them into his house with the least publicity possible. Ib. צ׳ דהני יממא הוא the least publicity in bringing these (joists) in is, if it is done in day-time. Snh.75a, opp. בפרהסיא. M. Kat. 24a דברים שבצ׳ נוהג one must observe (on Sabbaths or festive days) such customs of mourning as refer to domestic privacy; Keth.4a דברים של צ׳. Bets.16a כל מצות … בצ׳וכ׳ all commands that God gave to Israel, he gave unto them publicly (for all nations), except the Sabbath which he gave them privately, as we read, between me and (Ex. 31:17); a. fr.

צִנְעָא, צִנְעָה, צִי׳f. (preced.) secrecy; בצ׳ privately, in secret, without ostentation. M. Kat. 12b ובלבד שיכניסם בצ׳וכ׳ provided he brings them into his house with the least publicity possible. Ib. צ׳ דהני יממא הוא the least publicity in bringing these (joists) in is, if it is done in day-time. Snh.75a, opp. בפרהסיא. M. Kat. 24a דברים שבצ׳ נוהג one must observe (on Sabbaths or festive days) such customs of mourning as refer to domestic privacy; Keth.4a דברים של צ׳. Bets.16a כל מצות … בצ׳וכ׳ all commands that God gave to Israel, he gave unto them publicly (for all nations), except the Sabbath which he gave them privately, as we read, between me and (Ex. 31:17); a. fr.

צִנְעָא, צִנְעָה, צִי׳f. (preced.) secrecy; בצ׳ privately, in secret, without ostentation. M. Kat. 12b ובלבד שיכניסם בצ׳וכ׳ provided he brings them into his house with the least publicity possible. Ib. צ׳ דהני יממא הוא the least publicity in bringing these (joists) in is, if it is done in day-time. Snh.75a, opp. בפרהסיא. M. Kat. 24a דברים שבצ׳ נוהג one must observe (on Sabbaths or festive days) such customs of mourning as refer to domestic privacy; Keth.4a דברים של צ׳. Bets.16a כל מצות … בצ׳וכ׳ all commands that God gave to Israel, he gave unto them publicly (for all nations), except the Sabbath which he gave them privately, as we read, between me and (Ex. 31:17); a. fr.