-
1 משח בשמן
anointed -
2 משח I
מָשַׁחI (b. h.) to stroke, smear; esp. to anoint; to install in office by anointing. Ker.5b מושְׁחִין את המלכים כמין נזרוכ׳ in anointing kings you draw the figure of a crown with the oil on your finger, v. כי. Ib. אין מושחין מלךוכ׳ a king succeeding his father is not anointed; a. v. fr.Part. pass. מָשוּחַ, pl. מְשוּחִים, מְשוּחִין. כהן מ׳ a high priest installed with the ceremony of anointing, contrad. to מרובה בגדים, v. מְרוּבֶּה. Hor.III, 4; Meg.I, 9 אין כין כהן מ׳ בשמןוכ׳ there is no difference between the anointed and the unanointed high priest except Sifré Tsav, Par. 3, ch. V; a. fr., v. מָשִׁיחַ.מְשוּחַ מלחמה the priest anointed as the chaplain of the army. Yoma 72b; a. fr., v. מָשִׁיחַ.Pesik. R. s. 8 מ׳ מלחמה, v. מָשִׁיחַ end. Hor.12a, v. יָמַן. Ib. 11b מלכי בית דוד מ׳וכ׳ the kings of the house of David are anointed kings, those of Israel are not installed by anointment; a. fr. Nif. נִמְשַׁח to be anointed. Ib. יהוא לא נ׳וכ׳ Jehu would not have been anointed but for the contest of Jorams followers. Ib. וממנו היה נִמְשָׁח המשכןוכ׳ with that oil (prepared by Moses) were anointed the Tabernacle ; Y.Sot.VIII, 22c. Num. R. s. 12 עד שנִמְשְׁחוּ כולם until all the vessels were anointed; a. fr. -
3 מָשַׁח
מָשַׁחI (b. h.) to stroke, smear; esp. to anoint; to install in office by anointing. Ker.5b מושְׁחִין את המלכים כמין נזרוכ׳ in anointing kings you draw the figure of a crown with the oil on your finger, v. כי. Ib. אין מושחין מלךוכ׳ a king succeeding his father is not anointed; a. v. fr.Part. pass. מָשוּחַ, pl. מְשוּחִים, מְשוּחִין. כהן מ׳ a high priest installed with the ceremony of anointing, contrad. to מרובה בגדים, v. מְרוּבֶּה. Hor.III, 4; Meg.I, 9 אין כין כהן מ׳ בשמןוכ׳ there is no difference between the anointed and the unanointed high priest except Sifré Tsav, Par. 3, ch. V; a. fr., v. מָשִׁיחַ.מְשוּחַ מלחמה the priest anointed as the chaplain of the army. Yoma 72b; a. fr., v. מָשִׁיחַ.Pesik. R. s. 8 מ׳ מלחמה, v. מָשִׁיחַ end. Hor.12a, v. יָמַן. Ib. 11b מלכי בית דוד מ׳וכ׳ the kings of the house of David are anointed kings, those of Israel are not installed by anointment; a. fr. Nif. נִמְשַׁח to be anointed. Ib. יהוא לא נ׳וכ׳ Jehu would not have been anointed but for the contest of Jorams followers. Ib. וממנו היה נִמְשָׁח המשכןוכ׳ with that oil (prepared by Moses) were anointed the Tabernacle ; Y.Sot.VIII, 22c. Num. R. s. 12 עד שנִמְשְׁחוּ כולם until all the vessels were anointed; a. fr. -
4 משיחַ
מָשִׁיחַm. (b. h.; מָשַׁח I) anointed, esp. 1) כֹּהֵן מ׳ or מ׳ (v. מָשוּחַ, s. v. מָשַׁח I, v. Lev. 4:3) the high priest installed by anointment. Tosef.Meg.I, 18 כ׳ מ׳ משמש the active high priest; כ׳ מ׳ שעבר the unfitted high priest (prevented from officiating on the Day of Atonement). Hor.III, 4 ואיזהו המ׳ המשוחוכ׳ what high priest is called mashiaḥ? He who has been anointed Sifra Vayikra, Ḥobah, ch. I, Par. 2, a. e. מ׳ יכול זה המלך by mashiaḥ (Lev. 4:3) you might understand the king. Ib. המ׳ זה מ׳וכ׳ ‘the anointed means an anointed who has no superior anointed; a. fr. 2) מֶלֶךְ הַמָּ׳, or מָ׳ the Messiah, the future redeemer of Israel from captivity. Gen. R. s. 2 (ref. to Gen. 1:2) זה רוחו של מ׳ המ׳ that means the divine spirit of the king Messiah (with ref. to Is. 11:2). Succ.52a, a. fr. מ׳ בן דוד the Davidic Messiah, contrad. to מ׳ בן יוסף the M., son of Joseph, who is to precede the former. Snh.98b אין מ׳ לישראלוכ׳ Israel has no Messiah to expect, for it has enjoyed him (the glory which he was predicted to bring) in the days of Hezekiah. Ib. 97a; a. fr.ימות המ׳ the Messianic epoch. Ib. bot. Ber.I, 5 להביא לימות מ׳ this includes (the duty of remembering the exodus from Egypt) even in the Messianic days; a. fr.חבלו של מ׳, v. חֵבֶל.Pl. מְשִׁיחִים. Pesik. R. s. 8 (ref. to Zech. 4:3) אלו שני המ׳ אחד משוח מלחמהוכ׳ these are the two expected Messiahs, one appointed to conduct war (מ׳ בן יוסף) ; Yalk. Zech. 570. -
5 מָשִׁיחַ
מָשִׁיחַm. (b. h.; מָשַׁח I) anointed, esp. 1) כֹּהֵן מ׳ or מ׳ (v. מָשוּחַ, s. v. מָשַׁח I, v. Lev. 4:3) the high priest installed by anointment. Tosef.Meg.I, 18 כ׳ מ׳ משמש the active high priest; כ׳ מ׳ שעבר the unfitted high priest (prevented from officiating on the Day of Atonement). Hor.III, 4 ואיזהו המ׳ המשוחוכ׳ what high priest is called mashiaḥ? He who has been anointed Sifra Vayikra, Ḥobah, ch. I, Par. 2, a. e. מ׳ יכול זה המלך by mashiaḥ (Lev. 4:3) you might understand the king. Ib. המ׳ זה מ׳וכ׳ ‘the anointed means an anointed who has no superior anointed; a. fr. 2) מֶלֶךְ הַמָּ׳, or מָ׳ the Messiah, the future redeemer of Israel from captivity. Gen. R. s. 2 (ref. to Gen. 1:2) זה רוחו של מ׳ המ׳ that means the divine spirit of the king Messiah (with ref. to Is. 11:2). Succ.52a, a. fr. מ׳ בן דוד the Davidic Messiah, contrad. to מ׳ בן יוסף the M., son of Joseph, who is to precede the former. Snh.98b אין מ׳ לישראלוכ׳ Israel has no Messiah to expect, for it has enjoyed him (the glory which he was predicted to bring) in the days of Hezekiah. Ib. 97a; a. fr.ימות המ׳ the Messianic epoch. Ib. bot. Ber.I, 5 להביא לימות מ׳ this includes (the duty of remembering the exodus from Egypt) even in the Messianic days; a. fr.חבלו של מ׳, v. חֵבֶל.Pl. מְשִׁיחִים. Pesik. R. s. 8 (ref. to Zech. 4:3) אלו שני המ׳ אחד משוח מלחמהוכ׳ these are the two expected Messiahs, one appointed to conduct war (מ׳ בן יוסף) ; Yalk. Zech. 570. -
6 ימן
יָמַןPi. יִמֵּן (denom. of יָמִין; cmp. אָמַן) to endow with skill, strength, distinction. Part. pass. מְיוּמָּן, f. מְיוּמֶּנֶת. Hull. 91a הירך המ׳ שבירך it says ‘ the hip (Gen. 32:33) that means the strongest of the hips (the right); ib. 134b הכא נמי הזרוע המ׳וכ׳ here, too, we read ‘ the arm (Deut. 18:3), that means the right arm; Hor.12a ה״נ המשיח המ׳וכ׳ here, too, we read ‘ the anointed (Lev. 4:3), the distinguished among the anointed (the Highpriest). Sifra Vayikra, Ḥoba, ch. III, Par. 3 מה … הימנית המ׳ שבימיןוכ׳ as the finger mentioned there (Lev. 14:16) is ‘ the right which means the most skilled (the index) finger of the right hand ; Zeb.40a sq. לא נצרכא אלא להכשיר אָמוּן שבאצבע Ms. M. (ed. אמין, omitting אלא; v. Rabb. D. S. a. l. note) the את (Lev. 4:6 את אצבעו) would not have been required, were it not to indicate, as the fittest for the ceremony, the most skilled of the fingers.Rashi: אמין blister. Hif. ( to go to the right, b. h.;) to do the right thing, opp. השמאיל. Sabb.63a (ref. to Prov. 3:16) למַיְימִינִין בהוכ׳ to those who make the right use of it ; Yalk. Prov. 934.Cant. R. to I, 9 אלו מֵימִינִיםוכ׳ the ones stand on the right side (pleading in favor of the accused) Sabb.88b, v. next w. -
7 יָמַן
יָמַןPi. יִמֵּן (denom. of יָמִין; cmp. אָמַן) to endow with skill, strength, distinction. Part. pass. מְיוּמָּן, f. מְיוּמֶּנֶת. Hull. 91a הירך המ׳ שבירך it says ‘ the hip (Gen. 32:33) that means the strongest of the hips (the right); ib. 134b הכא נמי הזרוע המ׳וכ׳ here, too, we read ‘ the arm (Deut. 18:3), that means the right arm; Hor.12a ה״נ המשיח המ׳וכ׳ here, too, we read ‘ the anointed (Lev. 4:3), the distinguished among the anointed (the Highpriest). Sifra Vayikra, Ḥoba, ch. III, Par. 3 מה … הימנית המ׳ שבימיןוכ׳ as the finger mentioned there (Lev. 14:16) is ‘ the right which means the most skilled (the index) finger of the right hand ; Zeb.40a sq. לא נצרכא אלא להכשיר אָמוּן שבאצבע Ms. M. (ed. אמין, omitting אלא; v. Rabb. D. S. a. l. note) the את (Lev. 4:6 את אצבעו) would not have been required, were it not to indicate, as the fittest for the ceremony, the most skilled of the fingers.Rashi: אמין blister. Hif. ( to go to the right, b. h.;) to do the right thing, opp. השמאיל. Sabb.63a (ref. to Prov. 3:16) למַיְימִינִין בהוכ׳ to those who make the right use of it ; Yalk. Prov. 934.Cant. R. to I, 9 אלו מֵימִינִיםוכ׳ the ones stand on the right side (pleading in favor of the accused) Sabb.88b, v. next w. -
8 כהן
כֹּהֵןm. (b. h.; כהן, v. כּוּן; cmp. b. h. כַּן) (standing, stationed, officer, esp. priest. Yoma 6a, a. fr. כ׳ גדול (abbr. כ״ג) high priest, כ׳ הדיוט ordinary priest. Meg.I, 9 כ׳ משוח an anointed high priest, contrad. to מרובה בגדים a high priest distinguished only by his robes (but not anointed, as in the days of the Second Temple). Ib. כ׳ משמש officiating highpriest, כ׳ שעבר a substitute of the high priest no longer required, ex-substitute. Hor.III, 8 ממזר … קודם לכ״גע״ה a bastard who is a scholar has the precedence of an ignorant high priest; a. v. fr.Pl. כֹּהֲנִים. Yeb.86b, a. e. בכ״ד מקומות נקראו חכ׳ וכ in twenty four Biblical passages the priests are designated as Levites; a. v. fr.תּוֹרַת כֹּהֲנִים (abbr. ת״כ) Torath Kohănim, a) name of the third book of Moses, Leviticus. Kidd.33a. Lev. R. s. 7 מפני מה … בת״כ why do we, in teaching children, commence with Leviticus? a. e.b) name of an halachic commentary to Leviticus, also named Sifra. Yeb.72b; a. fr.Fem. כֹּהֶנֶת, כּוֹהֶ׳ a priests daughter or wife. Ḥull.131b, sq.Keth.IV, 8 ובכ׳ and in the case of a priests wife. Ib. VII, 1, sq. (70a) ובכ׳ Mish. a. Y. ed. (Bab. ed. ובכהן). Ib. 71a; a. fr.Pl. כֹּהֲנוֹת, כּוֹחֲ׳. Ber.44a. Yeb.III, 10 אם חיו כ׳ (Y. ed. כוה׳) if they are daughters of priests; a. e. -
9 כֹּהֵן
כֹּהֵןm. (b. h.; כהן, v. כּוּן; cmp. b. h. כַּן) (standing, stationed, officer, esp. priest. Yoma 6a, a. fr. כ׳ גדול (abbr. כ״ג) high priest, כ׳ הדיוט ordinary priest. Meg.I, 9 כ׳ משוח an anointed high priest, contrad. to מרובה בגדים a high priest distinguished only by his robes (but not anointed, as in the days of the Second Temple). Ib. כ׳ משמש officiating highpriest, כ׳ שעבר a substitute of the high priest no longer required, ex-substitute. Hor.III, 8 ממזר … קודם לכ״גע״ה a bastard who is a scholar has the precedence of an ignorant high priest; a. v. fr.Pl. כֹּהֲנִים. Yeb.86b, a. e. בכ״ד מקומות נקראו חכ׳ וכ in twenty four Biblical passages the priests are designated as Levites; a. v. fr.תּוֹרַת כֹּהֲנִים (abbr. ת״כ) Torath Kohănim, a) name of the third book of Moses, Leviticus. Kidd.33a. Lev. R. s. 7 מפני מה … בת״כ why do we, in teaching children, commence with Leviticus? a. e.b) name of an halachic commentary to Leviticus, also named Sifra. Yeb.72b; a. fr.Fem. כֹּהֶנֶת, כּוֹהֶ׳ a priests daughter or wife. Ḥull.131b, sq.Keth.IV, 8 ובכ׳ and in the case of a priests wife. Ib. VII, 1, sq. (70a) ובכ׳ Mish. a. Y. ed. (Bab. ed. ובכהן). Ib. 71a; a. fr.Pl. כֹּהֲנוֹת, כּוֹחֲ׳. Ber.44a. Yeb.III, 10 אם חיו כ׳ (Y. ed. כוה׳) if they are daughters of priests; a. e. -
10 הימשחות
being anointed -
11 המשחות
being anointed -
12 משוח
adj. anointed (oil) ; smeared, painted -
13 משח
v. be anointed————————v. to anoint -
14 משיח
Messiah, anointed by the Lord; Christ————————n. Mashiah (family name) -
15 משיחות
Messiahship; office of the anointed priest -
16 נמשח למלך
was anointed king -
17 נסך
v. be poured out; anointed————————v. to pour out; inspire; anoint————————pouring, libation -
18 ועדה
וְעָדָהf. (preced. wds.) appointment, designation of time; insuspensibility. Y.Yoma IV, 43d bot. ו׳ שכתוב בה במועדו לית שמע מינה כלום from an appointment (of time or space) in a biblical law where the word בְּמוֹעֲדוֹ is used, we can derive nothing (for other actions). Ib. (read:) ואמר ליה רבי בון בר הייה קיים בפר משיח ו׳ and he said to him, R. B. bar Ḥ. applied the designation of time, i. e. the rule of insuspensibility, even to the offering of the anointed priest. -
19 וְעָדָה
וְעָדָהf. (preced. wds.) appointment, designation of time; insuspensibility. Y.Yoma IV, 43d bot. ו׳ שכתוב בה במועדו לית שמע מינה כלום from an appointment (of time or space) in a biblical law where the word בְּמוֹעֲדוֹ is used, we can derive nothing (for other actions). Ib. (read:) ואמר ליה רבי בון בר הייה קיים בפר משיח ו׳ and he said to him, R. B. bar Ḥ. applied the designation of time, i. e. the rule of insuspensibility, even to the offering of the anointed priest. -
20 יהוא
יֵהוּא(b. h.) pr. n. m. Jehu, King of Israel. Meg.14a. Hor.11b אף י׳ … לא גמשחוכ׳ Jehu, too, would not have been anointed, but for the opposition to Joram; a. e.
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