-
41 Latter-day Saints
1) Религия: "Святые последнего дня", мормоны, (A member of any of several religious bodies tracing their origin to Joseph Smith in 1830 and accepting the Book of Mormon as divine revelation) "Святые наших дней"2) Макаров: "Святые наших дней" (самоназвание мормонов) -
42 latter-day saints
1) Религия: "Святые последнего дня", мормоны, (A member of any of several religious bodies tracing their origin to Joseph Smith in 1830 and accepting the Book of Mormon as divine revelation) "Святые наших дней"2) Макаров: "Святые наших дней" (самоназвание мормонов) -
43 Святые наших дней
2) Makarov: Latter-day Saints (самоназвание мормонов) -
44 बीजम् _bījam
बीजम् 1 Seed (fig. also), seedcorn, grain; अरण्य- बीजाञ्जलिदानलालिताः Ku.5.15; बीजाञ्जलिः पतति कीटमुखावलीढः Mk.1.9; R.19.57; Ms.9.33.-2 A germ, element.-3 Origin, source, cause; बीजप्रकृतिः Ś.1.1 (v. l.).-4 Semen virile; यदमोघमपामन्तरुप्तं बीजमज त्वया Ku.2.5,6.-5 The seed or germ of the plot of a play, story &c.; see S. D.318.-6 Marrow.-7 Algebra.-8 The mystical letter forming the essential part of the Mantra of a deity.-9 Truth, divine truth.-1 A receptacle, place of deposit.-11 Calculation of primary germs.-12 Analysis.-13 The position of the arms of a child at birth.-जः The citron tree. (बीजाकृ means1 To sow with seed; व्योमनि बीजाकुरुते Bv.1.98.-2 To plough over after sowing).-Comp. -अक्षरम् the first syllable of a Mantra.-अङ्कुरः a seed-shoot, first shoot; अपेक्षते प्रत्ययमुत्तमं त्वां बीजाङ्कुरः प्रागुदयादिवाम्भः Ku.3.18; Pt.1.223. (-रौ) seed and sprout. ˚न्यायः the maxim of seed and sprout; see under न्याय.-अङ्घ्रिकः a camel.-अध्यक्षः an epithet of Śiva.-उपहारिणी a witch.-अम्लम् the fruit of Spondias Magnifera (Mar. कोकंबी).-अर्थ a. desirous of procreation.-अश्वः a stallion.-आढ्यः, -पूरः, -पूरकः the citron tree. (-रम्, -रकम् the fruit of citron.-उत्कृष्टम् good seed; अबीज- विक्रयी चैव बीजोत्कृष्टं तथैव च Ms.9.291.-उदकम् hail.-उप्तिः f. sowing seed. ˚चक्रम् a kind of astrological diagram for indicating good or bad luck following on the sowing of seed.-कर्तृ m. an epithet of Śiva.-कृत् a. producing semen. (-n.) an aphrodisiac.-कोशः, -कोषः 1 the seed-vessel.-2 the seed-vessel of the lotus. (-शी) a pod, legume.-क्रिया algebraic operation or solution.-गणितम् 1 analysis of primary causes.-2 the science of Algebra.-3 N. of the 2 nd part of सिद्धान्तशिरोमणि.-गर्भः Trichosanthes Dioeca (Mar. पडवळ).-गुप्तिः f. a pod, legume.-दर्शकः a stage-manager.-द्रव्यम् primary or original matter.-धान्यम् coriander (Mar. धने).-निर्वापणम् sowing seed.-न्यासः making known the germ of the plot of a play.-पादपः Semecarpus Anacardium (Mar. बिब्बा).-पुरुषः the progenitor of a family.-पुष्पः, -पूरणः the citron tree; Rām.2.91.3.-पुष्पिका Andropogon Saccharatus (Mar. जोंधळा, ऊंस).-पेशिका the scrotum.-प्रदः a procreator, generator.-प्रभावः the power of the seed; यस्माद्बीजप्रभावेण तिर्यग्जा ऋषयो$भवन् Ms.1.72.-प्ररोहिन् a, growing from seed.-प्रसूः the earth.-फलकः the citron tree.-मतिः f. a mind capable of analysis, the power of penetrating into the very first principles.-मन्त्रः a mystical syllable with which a Mantra begins.-मातृका the pericarp of a lotus.-मात्रम् only as much as is required for seed (for the preservation of a family).-रत्नम् a kind of seed.-रुहः grain, corn.-वपनम् 1 a field.-2 the act of sowing seed.-वरः a kidney-bean (Mar. उडीद).-वापः 1 a sower of seed; an agriculturist (कृषीवल); कालं प्रतीक्षस्व सुखोदयस्य पङ्क्तिं फलानामिव बीजवापः Mb.3.34. 19.-2 sowing seed.-वाहनः an epithet of Śiva.-सूः The earth.-सेक्तृ m. a procreator, progenitor; cf. Ms. 9.51 (com.)-स्नेहः the Palāśa tree (Mar. पळस).-हरा, -हारिणी a witch. -
45 मातृक _mātṛka
मातृक a.1 Coming or inherited from a mother; मातृकं च धनुरूर्जितं दधत् R.11.64,9.-2 Maternal.-कः A maternal uncle.-का 1 A mother; शत्रुश्चैव हि मित्रं च न लेख्यं न च मातृका Mb.2.55.1.-2 A grandmother; -सत्यामपि प्रीतौ न मातुर्मातृकाया वा शासनातिवृत्तिः Dk.2.2.-3 A nurse.-4 A source, origin.-5 A divine mother.-6 N. of certain diagrams written in characters supposed to have a magical power; मातृकारहितं मन्त्रमादिशन्ते न कुत्रचित् Brahmavidyā Up.63.-7 The character or alphabet so used (pl.).-8 N. of the 8 veins of the neck.-कम् The nature of a mother.-Comp. -च्छिदः N. of Paraśu- rāma.-यन्त्रम् a kind of mystical diagram. -
46 योनि
yónimf. (in RV. only m.;
f. sometimes alsoᅠ yonī;
fr. 2. yu) the womb, uterus, vulva, vagina, female organs of generation RV. etc. etc. (together with the liṅga, a typical symbol of the divine procreative energy RTL. 224);
place of birth, source, origin, spring, fountain (ifc. = sprung orᅠ produced from) ib. ;
place of rest, repository, receptacle, seat, abode, home, lair, nest, stable RV. AV. ṠBr. ;
family, race, stock, caste, the form of existence orᅠ station fixed by birth (e.g.. that of a man, Brāhman, animal etc.;
ifc. = belonging to the caste of) Mn. MBh. etc.;
seed, grain (cf. yonī-poshaṇa);
a partic. part of a fire-pit Hcat. ;
a mine L. ;
copper L. ;
water Naigh. ;
the regent of the Nakshatra Pūrvaphalgunī VarBṛS. ;
N. of the sound e Up. ;
of a partic. verse orᅠ formula KātyṠr. ;
(ī) f. N. of a river in Ṡālmala-dvīpa VP. ;
- योनिकुण्ड
- योनिगान
- योनिगुण
- योनिग्रन्थ
- योनिचिकित्सा
- योनिज
- योनितन्त्र
- योनितस्
- योनित्व
- योनिदुष्टा
- योनिदेवता
- योनिदेश
- योनिदोष
- योनिद्वार
- योनिनासा
- योनिनिरय
- योनिपोषण
- योनिभ्रंश
- योनिमत्
- योनिमन्त्र
- योनिमुक्त
- योनिमुख
- योनिमुद्रा
- योनिरञ्जन
- योनिरोग
- योनिलिङ्ग
- योनिव्यापद्
- योनिशस्
- योनिशास्त्र
- योनिसंवरण
- योनिसंवृति
- योनिसंकट
- योनिसंकर
- योनिसम्बन्ध
- योनिसम्भव
- योनिह
-
47 सर्ग
sárgam. (ifc. f. ā;
fr. sṛij) letting go, discharging, voiding (as excrement) MBh. R. ;
starting (a race-horse), racing RV. ;
a herd let loose from a stable, any troop orᅠ host orᅠ swarm orᅠ multitude ib. Rājat. ;
a draught of air, gust of wind RV. ;
a stream, gush, rush, downpour (of any fluid;
acc. with kṛi, « to cast orᅠ strike down» RV.);
a dart, shot ib. ;
emission orᅠ creation of matter, primary creation (as opp. to pratisarga « secondary creation»), creation of the world (as opp. to its pralaya « dissolution», andᅠ sthiti, « maintenance in existence» ;
9 different creations are enumerated in BhP. III, 10, 13 ;
āsargāt, « from the creation orᅠ beginning of the world» ;
sarge « in the created world») Up. Mn. MBh. etc.;
a created being, creature (with daiva « a divine creation», « a god») Ragh. ;
begetting, procreation MBh. ;
origin BhP. ;
offspring, a child ib. ;
nature, natural property, disposition, tendency Bhag. V, 19 ;
effort, exertion, resolution, eesolve, will Ragh. Ṡiṡ. ;
a section, chapter, book, canto (esp. in an epic poem);
assent, agreement L. ;
fainting (= moha) L. ;
implement of war MBh. XI, 2165 (Nīlak.) ;
= visarga, the aspiration at the end of a word Cat. ;
N. of Ṡiva MBh. ;
of a son of Rudra Pur. ;
- सर्गकर्तृ
- सर्गकालीन
- सर्गकृत्
- सर्गक्रम
- सर्गतक्त
- सर्गप्रतक्त
- सर्गप्रलयकण्टकोद्धार
- सर्गबन्ध
-
48 luogo
m (pl -ghi) placeluogo di nascita birthplace, place of birthavere luogo take place, be heldfuori luogo out of placein primo luogo in the first placein qualche luogo somewhere, someplacein nessun luogo nowhere* * *luogo s.m.1 place; spot: luogo aperto, open place; luogo consacrato, sacred place; il luogo del delitto, del sinistro, the scene of the crime, of the disaster; il luogo della battaglia, the site of the battle; (aer.) luogo di atterraggio, landing strip (o landing field); luogo di destinazione, provenienza, place of destination, origin; luogo di partenza, departure point; luogo di nascita, place of birth (o birth-place); luogo di passaggio, thoroughfare; luogo fortificato, fortified place; questo non è il luogo per farlo, this is not the place to do it; mettere qlco. in un luogo sicuro, to put sthg. in a safe place; complemento di luogo, complement of place // in nessun luogo, nowhere; in ogni luogo, everywhere; in qualsiasi luogo, anywhere: in qualsiasi luogo sia, wherever it is (o may be) // sul luogo, on the spot: ero sul luogo, I was on the spot // usanze del luogo, local customs; non è del luogo, he doesn't come (o he isn't) from here; la gente del luogo, the locals // i Luoghi Santi, the Holy Places (of Palestine); luogo santo, (cimitero) hallowed (o sanctified) ground // (dir.): luogo di competenza, place of venue; luogo di pena, prison (o penitentiary) // luogo di cura, health resort // a tempo e luogo, at the proper time and place // fuori luogo, out of place (o inopportune) // in luogo di, instead of: in luogo del film si terrà un concerto, there will be a concert instead of the film // in primo luogo, in the first place (o first of all o firstly); in secondo luogo, in the second place (o secondly) // tenne luogo di giudice, he acted as judge // avere luogo, to take place: quando avrà luogo il matrimonio?, when will the marriage take place?; la riunione avrà luogo a Milano, the meeting will be held in Milan; lo scambio di corrispondenza che ha avuto luogo fra di loro, the correspondence that has passed between them // dar luogo a qlco., (provocare) to give rise to sthg., (condurre a) to lead to sthg.: azione che potrebbe dar luogo a delle critiche, action open to criticism; tutto dà luogo a credere che..., everything leads us to believe that...; dar luogo a dubbi, to give rise to doubts; dar luogo a lagnanze, to give cause for complaint2 (non com.) (spazio) room: fare luogo a qlcu., to make room (o way) for s.o.3 (passo di uno scritto) passage: luogo oscuro, obscure (o difficult) passage; in certi luoghi della Divina Commedia, in certain passages of the Divine Comedy; nel luogo citato, in the passage quoted // luogo comune, commonplace (o cliché o platitude)4 (dir.): non luogo a procedere, nonsuit; pronunziare un non luogo a procedere, to enter a nonsuit (o to deliver an open verdict)5 luogo geometrico, dei punti, locus*6 (ant.) (rango) rank, class, position.* * *['lwɔɡo] luogo (-ghi)1. sm1) (gen) placefuori luogo fig — out of place, inopportune
uno del luogo — a native, a local
2)aver luogo — to take placefar luogo a — to give way to, make room for
dar luogo a — (critiche, dubbi) to give rise to
in luogo di — in place of, instead of
in primo/secondo luogo — in the first/second place
non luogo a procedere Dir — nonsuit
2.* * *1) (posto) placeluogo di residenza — place of residence, dwelling place
luogo di nascita — place of birth, birthplace
luogo di lavoro — place of work, workplace
2) fig.a tempo e luogo — (momento opportuno) at the proper time and place
avere luogo — (accadere) to take place
fuori luogo — (inopportuno) [comportamento, risposta] out of place, uncalled-for
in primo, secondo luogo — (ordine di importanza) firstly, secondly
dare luogo a — (causare) to give rise to, to cause [ scandalo]
3) in luogo di instead of, in place of•luogo comune — commonplace, cliché
luogo geometrico — locus*
* * *luogopl. - ghi /'lwɔgo, gi/sostantivo m.1 (posto) place; luogo di ritrovo meeting-place; luogo di residenza place of residence, dwelling place; luogo di nascita place of birth, birthplace; luogo di culto place of worship; luogo di lavoro place of work, workplace; luogo di villeggiatura (holiday) resort; sul luogo on the spot; sul luogo del delitto at the scene of the crime; prodotti del luogo local products; la gente del luogo the locals2 fig. a tempo e luogo (momento opportuno) at the proper time and place; avere luogo (accadere) to take place; fuori luogo (inopportuno) [comportamento, risposta] out of place, uncalled-for; in primo, secondo luogo (ordine di importanza) firstly, secondly; dare luogo a (causare) to give rise to, to cause [ scandalo]3 in luogo di instead of, in place ofluogo comune commonplace, cliché; luogo geometrico locus*; luogo di perdizione fleshpot; luogo pubblico public place. -
49 blessing
------------------------------------------------------------[English Word] blessing[English Plural] blessings[Swahili Word] baraka[Swahili Plural] baraka[Part of Speech] noun[Class] 9/10[Derived Language] Arabic[Related Words] -bariki, kibaraka, tabaruki[English Example] to wish they have, success, blessings, a good life and a strong heart[Swahili Example] kuwatakia heri, baraka, maisha mema na moyo mgumu [Ya][Note] "Barack" is a non-standard alternate spelling of "Baraka." If you are looking for the answer to the question of the origin of the name Barack Obama, it is a Swahili name that entered the language via historical trade and cultural ties with Arabia------------------------------------------------------------[English Word] blessing[Swahili Word] mbaraka[Swahili Plural] mibaraka[Part of Speech] noun[Class] 3/4------------------------------------------------------------[English Word] blessing[Swahili Word] radhi[Swahili Plural] radhi[Part of Speech] noun[Class] 9/10[Derived Word] ridhi V[English Example] he has been disowned by his father (does not have his father's blessing)[Swahili Example] amekosa radhi ya baba yake------------------------------------------------------------[English Word] give one's blessing[Swahili Word] -pa radhi[Part of Speech] verb------------------------------------------------------------[English Word] rel.(divine) blessing[Swahili Word] neema[Part of Speech] noun------------------------------------------------------------ -
50 auspicium
auspĭcĭum, ii, n. [auspex], divination by observing the flight of birds, augury from birds, auspices (cf. augurium).I.A.. Lit.:B.auspicia avium,
Plin. 7, 56, 57, § 203 (as if overlooking the origin of auspicium): praetor auspicat auspicium prosperum, Naev. ap. Non. p. 468, 28: Dant (Romulus et Remus) operam simul auspicio augurioque etc., Enn. ap. Cic. Div. 1, 48, 107 (Ann. v. 81 sq. Vahl.:pullarium in auspicium mittit,
Liv. 10, 40, 2:ab auspicio bono proficisci, of marriage,
Cat. 45, 19 Ellis (cf. auspex, II. A. 2.) et saep.; cf.the class. passages,
Cic. Div. 1, 47 sq.; 2, 34 sq.; Liv. 6, 41, 4 sq.—So auspicium habere, to have the right of taking auspices (which, in the performance of civil duties, was possessed by all magistrates, but, in time of war, only by the commander - in - chief):omnes magistratus auspicium judiciumque habento,
Cic. Leg. 3, 3, 10:quod nemo plebeius auspicia haberet,
Liv. 4, 6, 2.—Of the commander - in - chief:expugnatum oppidumst Imperio atque auspicio mei eri Amphitruonis,
Plaut. Am. 1, 1, 37:Ut gesserit rem publicam ductu, imperio, auspicio suo,
id. ib. 1, 1, 41;2, 2, 25: qui ductu auspicioque ejus res prospere gesserant,
Liv. 5, 46, 6; 8, 31, 1; 10, 7, 7; 41, 28, 1 al.;21, 40, 3: recepta signa ductu Germanici, auspiciis Tiberii,
Tac. A. 2, 41:Septentrionalis oceanus navigatus est auspiciis divi Augusti,
Plin. 2, 67, 67, § 167:alia ductu meo, alia imperio auspicioque perdomui,
Curt. 6, 3, 2:domuit partim ductu partim auspiciis suis Cantabriam, etc.,
Suet. Aug. 21 Ruhnk.—And so absol.:vates rege vatis habenas, Auspicio felix totus ut annus eat (sc. tuo),
Ov. F. 1, 26 Merk.—Hence for the chief command, guidance:tuis auspiciis totum confecta duella per orbem,
Hor. Ep. 2, 1, 254 Schmid:Illius auspiciis obsessae moenia pacem Victa petent Mutinae,
Ov. M. 15, 822.—And, in gen., right, power, inclination, will:Me si fata meis paterentur ducere vitam Auspiciis et sponte meā componere curas, etc.,
Verg. A. 4, 341:Communem hunc ergo populum paribusque regamus Auspiciis,
id. ib. 4, 103 (aequali potestate, Serv.).—Transf., in gen., a sign, omen, a divine premonition or token:II.Liquido exeo auspicio foras, Avi sinistrā,
Plaut. Ep. 2, 2, 2; so id. Ps. 2, 4, 72:optimum,
id. Stich. 3, 2, 6: dicere ausus est optimis auspiciis ea geri, Cic. Sen. 4, 11:quae contra rem publicam ferrentur, contra auspicia ferri,
id. ib.:melius,
Plaut. Men. 5, 9, 88:vanum,
Prop. 1, 3, 28:infaustum,
Verg. A. 11, 347:felix,
Just. 1, 10 al. —So, auspicium facere, of things which give signs, tokens, omens:augurium haec (mustela) facit,
Plaut. Stich. 3, 2, 10:cur aliis a laevā, aliis a dexterā datum est avibus, ut ratum auspicium facere possint?
Cic. Div. 2, 38, 80:circa summum culmen hominis auspicium fecisse,
Liv. 1, 34, 9.— Poet.: cui (diviti) si vitiosa libido Fecerit auspicium, gave him a token (viz. for changing), urged him to a new decision, Hor, Ep. 1, 1, 86.—Trop., = initium, a beginning (cf. auspicor, II., and auspex, II. B.):auspicia belli a parricidio incipientes,
Just. 26, 2, 2:auspicia regni a parricidio coepit,
id. 27, 1. -
51 χράω
A fall upon, attack, assail, c. dat. pers.,στυγερὸς δέ οἱ ἔχραε δαίμων Od.5.396
;τίς τοι κακὸς ἔχραε δαίμων; 10.64
; soἠϊθέοις οὐκ ἔστι τόσος πόνος, ὁππόσος ἡμῖν.. ἔχραε AP5.296
(Agath.): cf. ἐπιχράω (B).II c. acc. rei, inflict upon a person,κακὸν δέ οἱ ἔχραε κοῖτον Nic.Th. 315
.III c. inf., conceive a desire to.., τίπτε σὸς υἱὸς ἐμὸν ῥόον ἔχραε κήδειν ἐξ ἄλλων; why did he want (or needed he) to vex my stream of all others? Il.21.369; μνηστῆρες.., οἳ τόδε δῶμα ἐχράετ' ἐσθιέμεν καὶ πινέμεν ye suitors.., who have become so eager to.., Od.21.69. (For signfs. 1, 11, cf. ζαχρηής; for 111 perh. cf. χρή, κέχρημαι ( χράω (B) C), χρῇ, χρῇς.)------------------------------------Aχρῇ S.El.35
, [dialect] Ion.χρᾷ Hdt.1.62
(also Luc.DMort.3.2); inf.χρᾶν Hdt.8.135
(also Luc.Alex.19); [dialect] Ion. part. , fem.χρέωσα Hdt.7.111
; [dialect] Ep.χρείων Od.8.79
, h.Ap. 396: [tense] impf.ἔχραον Pi.O.7.92
(v.l. ἔχρεον), A.R.2.454; [ per.] 3sg.ἔχρη Tyrt.3.3
, Hermesian.7.89, ([etym.] ἐξ-) S.OC87: [tense] fut. , Hdt.1.19, A.Ag. 1083: [tense] aor.ἔχρησα Hdt.4.156
, etc.:—[voice] Pass., [tense] aor.ἐχρήσθην Id.1.49
, etc.: [tense] pf. κέχρησμαι (v.l. κέχρημαι) Id.4.164, 7.141: [tense] plpf. ἐκέχρηστο (v.l. ἐκέχρητο) Id.2.147, 151, 3.64, etc.:—[voice] Med.,χρῶμαι Th.1.126
, etc., [dialect] Ion.χρέομαι Hdt.
, inf.χρέεσθαι 1.157
( χρᾶσθαι ib. 172); part.χρεώμενος 4.151
: [tense] impf. [ per.] 3pl. ἐχρέωντο (v.l. ἐχρέοντο) 4.157, 5.82: [tense] fut.χρήσομαι Od.10.492
, etc.I in [voice] Act. of the gods and their oracles, proclaim, abs., : : c. acc. rei, χρήσω ἀνθρώποισι Διὸς βουλήν ib. 132, cf. Thgn.807, Pi.l.c., Plot.2.9.9;ἡ Πυθίη οἱ χρᾷ τάδε Hdt.1.55
, cf. 4.155; χρῆσεν οἰκιστῆρα Βάττον proclaimed him the colonizer, Pi.P.4.6; also in Trag., ; ;χρῇ μοι τοιαῦθ' ὁ Φοῖβος S.El.35
;σοὶ δ' οὐκ ἔχρησεν οὐδέν E.Hec. 1268
;χ. φόνον Id.El. 1267
: also c. acc. cogn.,χ. χρησμόν Id.Ph. 409
; (lyr.): c. inf., warn or direct by oracle, ; without ὥστε, ib. 203; χρήσαντ' ἐμοὶ.. ἐκτὸς αἰτίας κακῆς εἶναι that I should be.., Id.Ch. 1030; c. inf. [tense] aor., Ar. V. 159: rare in [dialect] Att. Prose,τάδε ὁ Ἀπόλλων ἔχρησεν IG12.80.10
; ;τοῦ θεοῦ χρήσαντος Id.5.32
, cf. Lycurg.99;ἔχρησεν ὁ θεός SIG1044.5
(Halic., iv/iii B. C.);ὁ θεὸς ἔχρησε IG42(1).122.78
(Epid., iv B. C.).II [voice] Pass., to be declared, proclaimed by an oracle, ; mostly of the oracle delivered,τὰ ἐκ Δελφῶν οὕτω τῷ Κροίσῳ ἐχρήσθη Hdt.1.49
;τὰ χρηστήρια ταῦτά σφι ἐχρήσθη Id.9.94
;ἠπίως χρησθῆναι Id.7.143
; τὸ χρησθέν, τὰ χρησθέντα, the response, Id.1.63, 7.178;ἐν Πυθῶνι χρησθὲν παλαίφατον Pi.O.2.39
;πεύθου τὰ χρησθέντ' S.OT 604
; χρησθὲν αὐτῷ ἐν Νεμέᾳ τοῦτο παθεῖν since it was foretold him by an oracle that.. Th.3.96; ἃ τοῦδ' ἐχρήσθη σώματος which were declared about it, S.OC 355;τὸν κεχρησμένον θάνατον Hdt.4.164
(- χρημ- codd.);τοῦ κακοῦ τοῦ κεχρησμένου Id.7.141
(v.l. -χρημ-): impers., c. inf., καί σφι ἐχρήσθη ἀνέμοισι εὔχεσθαι ib. 178: c. acc. et inf.,ἐκέχρηστό σφι.. τοῦτον βασιλεύσειν Id.2.147
; c. inf. [tense] aor., Id.7.220.III [voice] Med., of the person to whom the response is given, consult a god or oracle, c. dat.,ψυχῇ χρησόμενος Θηβαίου Τειρεσίαο Od.10.492
, 565; χ. θεῷ, χρηστηρίοισι, μαντηΐῳ, Hdt.1.47, 53, 157;τῷ θεῷ Aeschin.3.124
;χ. μάντεσι Μούσαις Ar.Av. 724
(anap.), cf. Pl. Lg. 686a;ὅσοι μαντικὴν νομίζοντες οἰωνοῖς χρῶνται X.Mem.1.1.3
; χ. χρηστηρίῳ εἰ .. inquire at the oracle whether.., Hdt.3.57: abs.,ὑπέρβη λάϊνον οὐδὸν χρησόμενος Od.8.81
, cf. h.Ap. 252, 292;ἀπέστειλε ἄλλους χρησομένους Hdt.1.46
; οἱ χρώμενοι the consulters, E.Ph. 957;χρωμένῳ ἐν Δελφοῖς Th.1.126
; alsoχ. περὶ τοῦ πολέμου Hdt.7.220
, cf. 1.85, 4.150, 155, etc.; having inquired of an oracle,Arist.
Rh. 1398b33: c. inf., σωφρονεῖν κεχρημένον being divinely warned to be temperate, A.Pers. 829, cf. Marcellin.Vit. Thuc.6: later simply, receive a divine revelation, Plot.5.3.14.—Hom. has the word in this sense only in Od.: the [voice] Act. only in [tense] pres. part. χρείων ([tense] fut. ): the [voice] Med. only in part. [tense] fut. χρησόμενος.B furnish with a thing, in which sense the [tense] pres. was [full] κίχρημι, D.53.12, Plu.Pomp.29; Cret. [ per.] 3sg.κίγχρητι Inscr.Cret.1 xxiii 3
(Phaestus, ii B. C.); Delph. [ per.] 3sg. [tense] pres. subj. (iv B. C.): [tense] aor. χρέη ib.13; [tense] pres. part. κιχρέντε ib.adn. (rarely [full] χρηννύναι, [full] χρηννύω, Thphr.Char.5.10, 10.13: [voice] Med.,χρηννυόμεθα PCair.Zen. 304.4
(iii B. C.)): [tense] fut.χρήσω Hdt.3.58
: [tense] aor. ἔχρησα ibid., 6.89, Ar. Th. 219, X.Mem.3.11.18, Lys.19.24, IG12.108.16, etc. ([ per.] 3sg. writtenἔκχρησεν IG12(3).1350.4
([place name] Thera)); imper. , Pl. Com.205: [tense] pf.κέχρηκα Men.461
, 598, Plb.29.21.6 ( = D.S.31.10): [tense] plpf.ἐκεχρήκει App.BC2.29
:—[voice] Pass., [tense] pf. κέχρημαι ([etym.] δια-) D.27.11:—[voice] Med., [tense] pres.κίχρᾰμαι Plu.2.534b
; inf.κίχρασθαι Thphr.Char.30.20
: [tense] impf.ἐκιχράμην AP9.584.10
: [tense] aor. ἐχρησάμην, imper. (lyr.), etc.:— furnish the use of a thing, i.e. lend, usu. in a friendly way, δανείζω being the word applied to usurers (but χ. = δανείζω in Antipho Soph.54), ll. cc.;οὐ δεδωκώς, ἀλλὰ χρήσας Arist.EN 1162b33
, cf. LXX Ex.11.3;ἡ πειρατικὴ δύναμις χρήσασα ταῖς βασιλικαῖς ὑπηρεσίαις ἑαυτήν Plu.Pomp.24
;χ. τὴν ἑαυτοῦ σχολήν τισι Id.Phil. 13
; χ. τὰν χέρα, in the formula of manumission, IG9(1).189, 194 ([place name] Tithora):—[voice] Med., borrow, τι E.El. 191 (lyr.), Thphr.Char.30.20: abs., ; πόδας χρήσας, ὄμματα χρησάμενος having lent feet and borrowed eyes, of a blind man carrying a lame one, AP9.13 (Pl.Jun.), cf. Pl.Demod. 384b, 384c.II = χρηματίζω 111,τοῦ χρέοντος γραμματέως CIG2562.18
(s. v. l., Hierapytna).------------------------------------χράομαι. (See also χράω)C [voice] Med. [full] χράομαι, [dialect] Att. [full] χρῶμαι, χρῇ prob. in Pl.Hp.Mi. 369a, (anap.), etc. (also Trag., A.Ag. 953), χρώμεθα, χρῆσθε, χρῶνται, And.4.6, Pl.La. 194c, Th.1.70, etc.; [dialect] Dor. [full] χρέομαι Sophr.126; [dialect] Ion.χρᾶται Hdt.1.132
, al. (so in later Prose, Iamb. in Nic.p.28 P.); χρέεται v.l. in Hdt.4.50;χρέονται Hp.
Aër.1;χρέωνται Hdt.1.34
, 4.108, al.;χρείωνται Heraclit.104
; opt.χρῴμην, χρῷο Pl. Cri. 45b
,χρῷτο Gorg.Fr.20
, etc.; [dialect] Ion.χρέοιτο Hp.Acut.56
; imper.χρῶ Democr.270
, Ar.Th. 212, Isoc.1.34, [dialect] Ion.χρέο Hp.Steril.230
, Hdt. 1.155 (v.l. χρέω, as in Hp.Acut. (Sp.) 62); [ per.] 3sg. [dialect] Dor. (Chalcedon, iii/ii B. C.); [ per.] 2pl.χρῆσθε And.1.11
; [ per.] 3pl. (s. v.l.; v. infr.111.4b), Th.5.18;χρώσθων IG12.122.5
; [dialect] Dor.χρόνσθω Mnemos.57.208
(Argos, vi B. C.); inf. [dialect] Att. and [dialect] Ion.χρῆσθαι IG12.57.19
, Ar.Av. 1040, Lys.25.20, SIG57.5 (Milet., v B. C.), IG12(5).593 A12 (Ceos, v B. C.); [dialect] Ion. and Hellenisticχρᾶσθαι Hdt. 2.15
, 3.20, al., IG12(5).606.9 (Ceos, iv/iii B. C.), SIG344.50 (Teos, iv B. C.), 1106.80 (Cos, iv/iii B. C.), PCair.Zen.299.10 (iii B. C.), OGI214.19 (Didyma, iii B. C.), IG22.1325.24 (both forms in Phld.Rh.1.66S. and Ph.Bel.,χρῆσθαι 57.35
, al.,χρᾶσθαι 53.49
, al.), [dialect] Ion. χρέεσθαι as v.l. for χρῆσθαι Hdt.1.21, 187, al. ( χρῆσθαι ib. 153 codd.), so in Arc., IG5 (2).514.14 (Lycosura, ii B. C.), Eleanχρηῆσται Inscr.Olymp.1.3
(vii/vi B. C.), [dialect] Boeot.χρειεῖσθη IG7.3169
(Orchom., iii B. C.); [dialect] Locr. and [dialect] Lacon.χρῆσται IG9(1).334.19
, 23 (Oeanthea, v B. C.), 5(1).1317.8 (Thalamae, iv/iii B. C.); part. [dialect] Att. , IG12.81.6, etc.; [dialect] Ep. and [dialect] Ion.χρεώμενος Il.23.834
(as a dactyl), Hdt.2.108, Hp.Acut.18, [dialect] Dor. , 438.11 (both Delph., iii B. C.), Berl.Sitzb.1927.156 ([place name] Cyrene),χρήμενος Riv.Fil.58.472
(Gortyn, iii B. C.), ([place name] Dodona): [tense] impf. [dialect] Att. , , And.1.49,ἐχρῆτο Th.1.130
, etc.; pl.,ἐχρώμεθα Lys.Fr.29
, , etc.; [dialect] Ion.ἐχρᾶτο Hdt.2.173
(v.l. -ῆτο), 3.3, 129, al. (also found in Anaxipp.1.9 codd.Ath.),ἐχρέωντο Hdt.2.108
, al.: butἐχρῆτο 3.41
codd., Herod.6.55, ([etym.] προς-) Hp.Epid.3.17.ά: [tense] fut. (lyr.), etc.; alsoκεχρήσομαι Theoc.16.73
: [tense] aor. , Th.5.7, al.: [tense] pf. κέχρημαι (v. infr. 1): [tense] aor. ἐχρήσθην in pass. sense (v. infr. vii):—in [tense] pf. κέχρημαι (with [tense] pres. sense) c. gen., desire, yearn after, the usual sense in [dialect] Ep., οὔτ' εὐνῆς πρόφασιν κεχρημένος (sc. αὐτῆς)οὔτε τευ ἄλλου Il.19.262
;νόστου κεχρημένον ἠδὲ γυναικός Od.1.13
;κομιδῆς κεχρημένοι ἄνδρες 14.124
, cf. 17.421, 20.378, 22.50;μαντοσυνεων κεχρημένοι Emp.112.10
.2 to be in want of, lack,τοῦ κεχρημένοι; S.Ph. 1264
, cf. E.IA 382 (troch.); [βορᾶς] κεχρημένοι Id.Cyc.98
;οὐ πόνων κεχρήμεθα Id.Med. 334
;τίνος κέχρησθε, γυναῖκες; Theoc.26.18
: [tense] fut.,ὃς ἐμεῦ κεχρήσετ' ἀοιδοῦ Id.16.73
; χρήσομεθα εἰς τὰ ἔργα καὶ ὁδοῦ.. καὶ ὕδατος we shall need.., SIG1182.12 (Ephes., iii B. C.): freq. abs. in part. κεχρημένος, lacking, needy, Od.14.155, 17.347, Hes.Op. 317, 500, E.Supp. 327, Pl.Lg. 717c: but κεχρηόσι δαίτης is f.l. for κεχαρηόσι in Nic.Fr.70.18.3 [tense] pf. and [tense] plpf. κέχρημαι, κεχρήμην, in [tense] pres. and [tense] impf. sense, c. dat., enjoy, have, φρεσὶ γὰρ κέχρητ' ἀγαθῇσι ([etym.] ν) Od.3.266, 14.421, 16.398; αὕτη (sc. ἡ χώρη) Aër.12; ἡ καταδεεστέροις τούτοις (sc. τοῖς εἴδεσι)κεχρημένη τραγῳδία Arist.Po. 1450a32
, cf. a13, b33; ἄλλαις, μικραῖς διαφοραῖς, Id.Metaph. 1042b31, Phgn. 809a8; ὑγροτέραις σαρξί ib. b11; θριξὶ ξανθαῖς ib.25;καθαρωτάτῳ.. αἵματι Id.Resp. 477a21
; τῶν.. πλαγίαις ταῖς ῥάβδοις κεχρημένων (sc. ἰχθύων) Id.Fr. 295;εὐγενείᾳ κεχρημένος IG42(1).83.10
(Epid., i A. D.);σφαιρικῷ ὄγκῳ PLit.Lond.167.25
(ii/iii A. D.), cf. κεχρημένως ([place name] Addenda); so in [tense] pres.,χρῶνται δειλαῖς φρεσὶ, δαίμονι δ' ἐσθλῷ Thgn.161
; μέρητραγῳδίας, οἷς ὡς εἴδεσι δεῖ χρῆσθαι, πρότερον εἴπομεν Arist.Po. 1452b14
, cf. 1458b14.II use, [tense] pres. once in Hom., abs.,ἑξει μιν καὶ πέντε περιπλομένους ἐνιαυτοὺς χρεώμενος Il.23.834
: later mostly c. dat. (for acc. v. infr. VI), ;ἐσθῆτι τοιῇδε χρέωνται Hdt.1.195
, cf. 202, Ar.Ra. 1061 (anap.);διφασίοισι γράμμασι χ. Hdt.2.36
; τοῖσιοὐνόμασι τῶν θεῶν ib.52; πλατυτέροισι ἐχρέωντο τοῖσι πόμασι, ἐκ φρεάτων χρεώμενοι ib. 108; τοῖσι ἐποποιοῖσι χρεώμενον λέγειν ib. 120; ὅστις ἐμπύρῳ χρῆται τέχνῃ consults burnt offerings, E.Ph. 954; χ. ἀργυρίῳ make use of money, Pl.R. 333b; ; χ. ἵπποις manage them, X.Smp.2.10; χ. ἰχθύσι use for food, Plu.2.668f; οἴνῳ χ. ἐπὶ πλέον ib.715d; χ. ναυτιλίῃσι, θαλάσσῃ, Hdt.2.43, Th.1.3;ὠνῇ καὶ πρήσι Hdt.1.153
;δρασμῷ Aeschin.3.21
;τέχναις X.Mem.3.10.1
, Oec.4.4;τῇ τέχνῃ POxy.1029.25
(ii A. D.); χρώμενοι τῇ πόλει taking a part in politics, E. Ion 602; ; ἄλλον τρόπον τῇ πολιτείᾳ κέχρημαι, = πεπολίτευμαι, Hyp.Eux.28;φωνὴν δυναμένην ὄχλῳ χρῆσθαι Isoc.5.81
; τῇ τραπέζῃ τῇ τοῦ πατρὸς ἐχρῆτο he had dealings with my father's bank, D.52.3; χ. τοῖς πράγμασι καὶ τοῖς καιροῖς administer them, Isoc.6.50.III experience, suffer, be subject to, esp. external events or conditions, having experienced,Pi.
N.4.58;κείμεθ' ἀγηράντῳ χρώμενοι εὐλογίῃ Simon.100.4
;νιφετῷ Hdt.4.50
;στίβῃ καὶ νιφετῷ Call.Epigr.33.3
; , D.18.194;λαίλαπι AP7.503
(Leon.); στυγεροῖς πνεύμασι Epigr. ap. D.S.13.41 (iv B. C.); ;οἰκεῖα πράγματ' εἰσάγων, οἷς χρώμεθ', οἷς σύνεσμεν Ar.Ra. 959
; ;ἀπεψίαις χ. IG42(1).126.4
(Epid., ii A. D.);ἑκὼν.. οὐδεὶς δουλίῳ χρῆται ζυγῷ A.Ag. 953
; νόμοισι χ. live under laws, Hdt. 1.173, 216, cf. IG9(1).334.19 ([dialect] Locr., v B. C.);νόμοις τοῖς ἰδίοις Riv.Fil.58.472
(Gortyn, iii B. C.);ἀνομίᾳ X.Mem.1.2.24
; (lyr.); χ. εὐμαρείᾳ to be at ease, S.Tr. 193 (but, ease oneself, Hdt.2.35);συντυχίῃ χ. Id.5.41
; , And.1.67, 120;πολλῇ εὐτυχίᾳ Pl.Men. 72a
; πολλῇ τῇ νίκῃ χρῆται, = παρὰ πολὺ νικᾷ, And.4.31;συμφορῇ κεχρημένος Hdt.1.42
, cf. E.Med. 347;τοιούτῳ μόρῳ ἐχρήσατο ὁ παῖς Hdt. 1.117
; θείῃ πομπῇ χρεώμενος divinely sent, ib.62; of mental conditions present in the subject, τῷ χόλῳ χρέομαι I feel anger, Sophr. 126;λογισάμενος ἢν εὑρίσκῃ πλέω τε καὶ μέζω τὰ ἀδικήματα ἐόντα τῶν ὑποργημάτων, οὕτω τῷ θυμῷ χρᾶται Hdt.1.137
; μὴ πάντα θυμῷ χρέο ib. 155;ὀργῇ χρωμένη S.OT 1241
;ὀργῇ μεγάλῃ μοι ἐχρήσω LXX Jb.10.17
, cf. 19.11, al.; ἀγνωμοσύνῃ χρησάμενοι ἀπέστησαν they stiffened their necks and.. Hdt.5.83; οἴησις γάρ, καὶ μάλιστα ἐν ἰητρικῇ, αἰτίην μὲντοῖσι κεχρημένοισιν, ὄλεθρον δὲ τοῖσι χρεωμένοισι ἐπιφέρει vanity brings blame on its possessor (or victim) and ruin on those who consult him, Hp Decent.4;πολλῇ ἀνοίᾳ χρώμενος Antipho 3.3.2
;ἀμαθίᾳ πλέονι.. χρῆσθε Th.1.68
;ταῖς ἐπιθυμίαις μείζοσιν ἢ κατὰ τὴν ὑπάρχουσαν οὐσίαν ἐχρῆτο Id.6.15
;φθόνῳ καὶ διαβολῇ χ. Pl.Ap. 18d
;οὺ τῇ ἑαυτοῦ ἁμαρτίᾳ ἀλλὰ τῇ τοῦ πατάξαντος χρησάμενος ἀπέθανεν Antipho 4.3.4
;τοῖς ἁμαρτήμασι παραπλησίοις ἐχρήσαντο Isoc.8.104
;μή τι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; 2 Ep.Cor.1.17
.2 with verbal nouns. periphr. for the verb derived from the noun, ἀληθέϊ λόγῳ χ. use true speech, i.e. speak the truth, Hdt.1.14; ἀληθείῃ χ. ib. 116, 7.101; βοῇ χ. set up a cry, Id.4.134; τοιούτῳ πράγματι οὐ κέχρησαι, = οὐδὲν τοιοῦτο ἔπραξας, Hyp.Eux.11; δαψιλέϊ τῷ ποτῷ (fort. πότῳ)χρησαμένους Hdt.2.121
.δ'; ἐσόδῳ χρέο πυκνῶς visit often, Hp.Decent.13;ἡ σελήνη.. διὰ παντὸς τῇ ἴσῃ παραυξήσει καὶ μειώσει χρῆται Gem.18.16
.3 c. dupl. dat., use as so and so,τοῖς ἀγαθοῖσιν.. χ. πρὸς τὰ κακὰ ἀλκῇ Democr.173
;μιᾷ πόλει ταύτῃ χ. Th.2.15
;χ. τῷ σίτῳ ὄψῳ ἢ τῷ ὄψῳ σίτῳ X.Mem.3.14.4
.4 χ. τισιν ἔς τι use for an end or purpose, Hdt.1.34;πρός τι X.Oec.11.13
;ἐπί τι Id.Mem.1.2.9
; ἀμφί or περί τι, Id.Oec.9.6, An.3.5.10; with neut. Adj. or Pron. as Adv., τάδε [τῷ ἀμφιβλήστρῳ] χ. makes the following use of the net, Hdt.2.95;χρέωνται οὐδὲν ἐλαίῳ Id.1.193
; χρυσῷ καὶ χαλκῷ τὰ πάντα χρέωνται ib. 215; λογισμῷ ἐλάχιστα χ., πλεῖστα ἀρετῇ χ., Th.2.11, 5.105; τί χρήσεταί ποτ' αὐτῷ; what use will he make of him? Ar.Ach. 935, cf. X.An.1.3.18;χ. τἀνδρὶ τοῖς τ' ἐμοῖς λόγοις S.Tr.60
; .b treat, deal with, , cf. Ar.Nu. 439 (anap.; fort. delendum χρήσθων), Isoc.12.107; εἰ τύχοι (sc. γυνὴ)μὴ ἐπιτηδεία γενομένη, τί χρὴ τῇ συμφορᾷ χρῆσθαι; Antipho Soph.49
; ἀπορέων ὅ τι χρήσηται τῷ παρεόντι πρήγματι not knowing what to make of it, Hdt.7.213;ἠπόρει ὅτι χρήσαιτο Pl.Prt. 321c
;οὐκ ἂν ἔχοις ὅτι χρῷο σαυτῷ Id.Cri. 45b
; in elliptical phrases,τί οὖν χρησώμεθα; Id.Ly. 213c
;Θηβαίους ἔχοντες.. τί χρήσεσθε; D.8.74
: c. dat. et acc. cogn., , cf. 785b, Clit. 407e.IV of persons, χρῆσθαί τινι ὡς .. treat him as..,χ. τινὶ ὡς ἀνδρὶ ψεύστῃ Hdt.7.209
; χ. [τισὶν] ὡς πολεμίοις, ὡς φίλοις καὶ πιστοῖς, treat as friends or enemies, regard them as such, Th.1.53, X.Cyr.4.2.8; soφιλικώτερον χρῆσθαί τισι Id.Mem.4.3.12
;ὑβριστικῶς χ. τισί D.56.12
; also withoutὡς, ἔμοιγε χρώμενος διδασκάλῳ A.Pr. 324
, cf. Heraclit.104;ὥς γ' ἐμοὶ χρῆσθαι κριτῇ E.Alc. 801
; ;πλείστοις καὶ δεινοτάτοις ἐχροῖς χ. And.4.2
;ἀσθενέσι χ. πολεμίοις X.Cyr.3.2.4
.b χρῆσθαί τινι (without φίλῳ) to be intimate with a man, X.Hier.5.2, Mem.4.8.11;χρῆσθαι καὶ συνεῖναί τισι And.1.49
; ἀνάγκη, ὃς ἂν γένηται (sc. παῖς, son), τούτῳ χρῆσθαι one must put up with the son that is born, Democr.277: ἰητρῷ μὴ χρωμένους not consulting a doctor, Hp. de Arte5 (so c. dat. et acc., ἐσιέναι παρὰ βασιλέα μηδένα, δι' ἀγγέλων δὲ πάντα χρᾶσθαι (sc. αὐτῷ) deal with him in everything by messengers, Hdt.1.99); so Πλάτωνι, Ξενοφῶντι, χ. use, study their writings, Plu.2.79d: abs., friends,X.
Ages.11.13, Mem.2.6.5, Isoc.6.44.2 esp. of sexual intercourse,γυναιξὶ ἐχρᾶτο Hdt.2.181
, cf. X.Mem.1.2.29, 2.1.30, Is.3.10, D.59.67.3 χρῆσθαι ἑαυτῷ make use ofoneself or one's powers, with a part.,οὐδ' ὑγιαίνοντι χρώμενος ἑαυτῷ Plu.Nic.17
;αὑτῷ νήφοντι χ. Id.Eum.16
: so with an Adv.,χ. ἑαντῷ πρὸς τοὺς κινδύνους ἀφειδῶς Id.Alex.45
; παρέχειν ἑαυτὸν ταῖς ἀρχαῖς χρῆσθαι place oneself at the disposal of another, X.Cyr.1.2.13, cf. 8.1.5.V abs., or with Adv., χρῶνται Πέρσαι οὕτω so the Persians are wont to do, such is their custom. ib.4.3.23.VI in later Gk. ( τῷ μεγαλόφρονι shd. be read for τὸ μεγαλόφρον in X.Ages.11.11) c. acc. rei,χ. τὰ ἀπὸ λιμένων.. εἰς διοίκησιν τῆς πόλεως Arist.Oec. 1350a7
; [θησαυρὸν] χρησάμενοι (v.l. κτησάμενοι) LXXWi.7.14;οἱ χρώμενοι τὸν κόσμον ὡς μὴ καταχρώμενοι 1 Ep.Cor.7.31
;ἄνηθον μετ' ἐλαίου χρήσασθαι IG42(1).126.27
(Epid., ii A. D.);ὕδωρ χρῶ PTeb.273.28
(ii/iii A. D.):— for Hdt.1.99, v. supr. IV. 1b.VII [voice] Pass., to be used, esp. in [tense] aor., αἱ δὲ (sc. αἱ νέες)οὐκ ἐχρήσθησαν Hdt.7.144
; τέως ἂν χρησθῇ so long as it be in use, D.21.16; [σιδήρου τοῦ] χρησθέντος εἰς τύλους Supp.Epigr.4.447.48
(Didyma, ii B. C.); Hsch. also has χρησθήσεται· χρησιμεύσει:—v. supr. A.11. -
52 ὄσσα
A a rumour, which, from its origin being unknown, was held divine,ὄ. ἐκ Διός Od.1.282
, 2.216 ; personified as messenger of Zeus, Il.2.93, Od.24.413.2 generally, voice, of the Muses, Hes.Th.10,43,65 ; of a bull, ib. 832.4 ominous voice or sound, prophecy, warning, Pi.O.6.62 ;ὄρνιθος ὄ. A.R.1.1087
.—Rare in Prose,κακὴν ὄτταν Pl.Lg. 800c
;ὄτταν ἀγαθήν Ael.NA12.1
;δι' ὀνειράτων καὶ συμβόλων καὶ δι' ὄττης Porph.Abst.2.53
. (Hence ὀττεύομαι: ὄσσα prob. fr. woq[ uglide]-ya, cf. ([etym.] ϝ) έπος.) -
53 βροτός
Grammatical information: m. f.Meaning: `(mortal) man', also `mortal' (Il.).Derivatives: βρότεος (τ 545 etc.), βρότειος (Archil.) `mortal, human' (Wackernagel Unt. 69 n. 1, Schmid, - εος und - ειος 28f.); βροτήσιος `id.' (Hes.; after Ίθακήσιος, φιλοτήσιος etc., s. Chantr. Form. 41f.); βροταί γυναῖκες H. by Latte corrected in βροτοί - or a late experiment?). - ἄ-μβροτος `immortal, divine' (note ἀ-βρότη [ νύξ] Ξ 78, cf. ἀμφιβρότη [ ἀσπίς] `protecting the\/a man on all sides' Β 389), ἀμβρόσιος `id.', ἀμβροσίη `Ambrosia' food of the gods (all Il.). - On PN with μόρτος Masson R. Ph. 37 (1963) 222f. - (Not here μαραίνω.)Origin: IE [Indo-European] [735] *mr̥-tó- `dead, mortal'Etymology: βροτός, Aeolic for *βρατός, agrees with Arm. mard `man' (*mr̥tó-s); ptc.\/adj. Skt. mr̥tá-, Av. mǝrǝta- `dead'; Lat. mortuus, OCS mrъtvъ `dead' (suffix after vivus, živъ); the negative Skt. a-mŕ̥ta-, Av. a-mǝša- `immortal' = ἄ-μβροτος. - With different ablaut μορτός ἄνθρωπος, θνητός H. = Skt. márta-, Av. marǝta- `the mortal one, man'. - The verb `to die', (*mr̥-i̯-e\/o-) in Lat. morior, Skt. mriyáte, Lith. mir̃ti, OCS mrěti, Arm. meṙanim; further Goth. maúrÞr `Mord' etc. - S. also Thieme, Studien Wortkunde, 1952, 15-32..Page in Frisk: 1,270-271Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > βροτός
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54 θεός
Grammatical information: m. f.Meaning: `god, goddess' (Il.);Compounds: myk. te-o. Very often in compp., e. g. ἄ-θεος, θεο-ειδής; θεόσ-δοτος after Διόσ-δοτος; on the form θεσ- s. θέσκελος, θέσπις. On θεσ- as magnifying prefix in MoGr. Georgakas Άθ. 46, 97ff.Derivatives: 1. θεά f. `goddess' (ep.; details in Lommel Femininbildungen 13f., also Wackernagel Syntax 2, 25; on θεά and fem. θεός in Hom. s. Humbach Münch. Stud. zur Sprachwiss. 7, 46ff.). 2. θέαιναι pl. `goddesses' (after τέκταιναι a. o.; in Hom. as metr. filling; not with Chantraine REGr. 47, 287 n. 1 archaic form; further Schwyzer 475 w. n. 7). 3. θεῖος `divine' (Il.; cf. below) with θειώδως adv. (pap.), θειότης `godliness' (LXX, NT, Plu.), θειάζω `prophesy, honour as god' (Th.), also with prefix, e. g. ἐπι-θειάζω `swear in the name of the gods' with ( ἐπι-)θειασμός (Th.) 4. θεϊκός `id.' (late). 5. Denomin. verb θεόω, - όομαι `make to a god, become a god' (Call.), mostly with prefix, e. g. ἀπο-θεόω `id.' (pap., Plb., Plu.) with ἀποθέωσις (Str.).Etymology: The connection with Arm. di-k` pl. `gods' (Bartholomae BB 17, 348) seems probable; further to Lat. fēriae `festive days', fēstus `feastly, fānum `temple', s. W.-Hofmann s. vv.; to Skt. dhíṣṇiya- Mayrhofer KEWA s. dhiṣáṇā. Arm. di-k` would come from IE * dhēs-es, and θεός could be *dhĕs-ós; cf. θέσ-κελος; θεῖος then from *θέσ-ι̯ος (Schwyzer 467). The ē: ĕ go back on * dheh₁s-: * dhh₁s-; this explains also the Latin forms, e.g. fānum \< * fasnom \< * dʰh₁s-nom; thus Rix, Kratylos XIV (1969) [1972] 179f. - The etymology as *θϜεσ-ός with Lith. dvasià `spirit', MHG getwās `ghost' (s. on θεῖον) can be abandoned; there is no trace of the F in Greek and it is impossible in the Armenian word.Page in Frisk: 1,662-663Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θεός
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55 θεσπέσιος
Grammatical information: adj.Meaning: `divine, superhuman, enormous, wunderfull' (Il.).Derivatives: from there θεσπίζω, aor. θεσπίσαι, - ίξαι (Theoc.) `prophesy, give an oracle' (Hdt., trag.,) with θεσπίσματα pl. (rarely sg.) `oracle (pronunciation)' (trag.), θεσπιστής `fortune-teller, prophet' (Man.). Also θέσπις, ιος, - ιν, - ιδα `id.' (Od.). Here also Θεσπιαί pl. town in Boeotia and other GN.Etymology: Like e. g. ἀμβρόσιος from ἄμβροτος is θεσπέσιος derived from *θέσ-σπ-ετος, a compound of *θεσ- `god' (s. θεός) and the verb ( ἐνι-)σπεῖν `proclaim' (s. ἐν(ν)έπω) with το-suffix (cf. ἄ-σπ-ετος); so prop. `proclaimed by a god'. So θέσπις for *θέσ-σπ-ις, evtl. as shortened form. - Details in Bechtel Lex. s. vv.; also Schwyzer 450 and 458.Page in Frisk: 1,667Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θεσπέσιος
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56 κλέος
Grammatical information: n.Meaning: `fame, renown' (Il.).Other forms: Phoc. κλέϜοςCompounds: Compp., esp. in PN, e. g. Κλεο-μένης (shortname Κλέομ(μ)ις) with tansit in the o-stems, beside Κλει-σθένης (from *ΚλεϜεσ- or *ΚλεϜι-σθένης), Τιμο-κλέϜης (Cypr.) etc.; s. Fick-Bechtel Personennamen 162ff., Bechtel Hist. Personennamen 238ff.; on Thess. etc. - κλέας for - κλέης Kretschmer Glotta 26, 37.Derivatives: Adjective κλεινός, Aeol. κλέεννος (\< *κλεϜεσ-νός) `famous' (Sol., Pi.) with Κλεινίας a. o. - Enlargement after the nouns in -( η)δών (cf. Schwyzer 529f., Chantraine Formation 361): κλεηδών, - όνος f. (Od.), κληηδών (δ 312; metr. lengthening), κληδών (Hdt., trag.; contraction resp. adaptation to κλῄζω, κικλήσκω; s. below) `fame, (divine) pronouncement'; from it κληδόνιος (sch., Eust.), κληδονίζομαι, - ίζω (LXX) with - ισμα, - ισμός. - Denomin. verb: 1. κλείω (Il.), κλέω (B., trag. in lyr.) `celebrate, praise, proclaim', hell. also `call' (after κλῄζω, s. below), κλέομαι `enjoy fame, be celebrated' (Ω 202), hell. also `be called'; basis *κλεϜεσ-ι̯ω \> *κλε(Ϝ)έω, from where κλείω, κλέω; s. Wackernagel BphW 1891 Sp. 9; see Frisk GHÅ 56: 3 (1950) 3ff., where the possibility is discussed that κλέω (from where κλείω with metr. lengthening) is a backformation of κλέος after ψεύδω: ψεῦδος (thus Risch par. 31 a). Diff. e. g. Schulze Q. 281: κλείω denomin. from *κλεϜεσ-ι̯ω, but κλέω, κλέομαι old primary formation; diff. again Chantraine Gramm. hom. 1, 346 w. n. 3: κλέω primary, from where with metrical lengthening κλείω; further s. Frisk l. c. - From κλείω, κλέω as agent noun Κλειώ, Κλεώ, - οῦς f. "the one who gives fame", name of one of the Muses (Hdt., Pi.). - 2. κλεΐζω (Pi.; εὑκλεΐζω from εὑκλεής also Sapph., Tyrt.), κληΐζω (Hp., hell.), κλῄζω (Ar.), aor. κλεΐξαι resp. κληΐσαι, κλῃ̃σαι, κλεῖσαι, fut. κλεΐξω, κληΐσω, κλῄσω etc., `celebrate, praise, proclaim', also `call' (after κικλήσκω, καλέω; from there also the notation κλη-); basis *κλεϜεσ-ίζω; diff. e. g. Schulze Q. 282ff., s. Bq s. κλείω and Schwyzer 735 n. 7; cf. also Fraenkel Glotta 4, 36ff.Origin: IE [Indo-European] [606] *ḱleuos `fame'Etymology: Old verbal noun of a word for `hear', found in several languages: Skt. śrávas- n. `fame' ( κλέος ἄφθιτον: ákṣiti śrávaḥ), Av. sravah- n. `word', OCS slovo n. `word', also OIr. clū and Toch. A klyw, B kälywe `fame', and also Illyr. PN Ves-cleves (= Skt. vásu-śravas- `having good fame'; cf. Εὑ-κλῆς). The denomin. κλε(ί)ω \< *κλεϜεσ-ι̯ω also agrees to Skt. śravasyáti `praise', which therefore can be pre-Greek. Further s. κλύω. - On κλέος s. Steinkopf and Greindl s. εὔχομαι, and Greindl RhM 89, 217ff.Page in Frisk: 1,869-870Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κλέος
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57 κόρη
Grammatical information: f.Meaning: `young girl, daughter', metaph. `pupil', archit. `female figure', also name of the daughter of Persephone (IA., Arc.); on the contents Kerényi Paideuma 1, 341ff. (h. Cer. 439). Zumbach Neuerungen 57Compounds: Some compp., e. g. κορο-πλάθος m. `sculptor of semale figures' (Att.).Derivatives: Several diminut.: κόριον, Dor. (Megar.) κώριον (Ar., Theoc.) with κορίδιον (Delphi, Naupaktos); κορίσκη (Pl. Com.) with - ίσκιον (Poll.); also Κορίσκος m. name of an arbitrary man (Arist.), also as PN (D. L.); κοράσιον (hell.; Schwyzer 471 n. 5) with - ασίδιον (Arr.), - ασίς (Steph. Med.), - ασιώδης (Com. Adesp., Plu.); κόριλλα, Κόριννα (Boeot.; Chantraine Formation 252 u. 205); κορύδιον (Naupaktos). - Adjectives: κουρίδιος (Ion. Il.), prop. `of a young lady, untouched', then `matrimonial, lawfull' ( ἄλοχος, πόσις, λέχος a. o.; on the meaning Bechtel Lex. s. v., on the formation Schwyzer 467, Chantraine Formation 40); κουρήϊος `of a young lady' (h. Cer. 108; Zumbach Neuerungen 14); Κόρειος `of Κόρη', Κόρειον, -α pl. `temple', resp. `feast of Κόρη' (Attica, Plu.); κοραῖος `of a girl' (Epic. in Arch. Pap. 7, 8), κορικός `id.' (hell.; Chantraine Ét. sur le vocab. gr. 121). *Κορίτης (- τις) `servant of Κόρη' in Κορειτῆαι pl. for *Κοριτεῖαι `service of Κόρη?' (Lycosoura). - Verbs: κορεύομαι `pass one's maidenhood' (E.), `loose...' (Pherecyd.) with κόρευμα, κορεία maidenhood' (E., resp. D. Chr., AP); κορίζομαι prop. *"treat like a maiden (child)", `caress' (Ar.), ὑπο- κόρη `call with endearing names, address' (Pi., Att.). - Beside κόρη or perhaps formed from it (s. below): κόρος (trag., Pl. Lg., Plu.; also Dor.), ep. κοῦρος, Theoc. κῶρος m. `youth, boy, son' (Il.). Compp., e. g. ἄ-κουρος `without son' (η 64), κουρο-τρόφος `educating youths' (Od.); on Διόσκουροι s. v. - Derivv: κούρητες m. pl. `younge warrior' (Il.), Κουρῆτες, Dor. Κωρ- (Hes., Crete etc.) `Cureten', name of divine beings, which dance a weapon-dance around the Zeus child etc. (Hes. Fr. 198, Crete etc.) with Κουρητικός, - ῆτις, κουρητεύω, κουρητισμός (hell.); on the formation of κούρητες Schwyzer 499, Chantraine Formation 267; on the accent Wackernagel Gött. Nachr. 1914, 106 (= Kl. Schr. 2, 1163); also v. Wilamowitz Glaube 1, 129 n. 1. To κοῦρος also κουρώδης `boy-like', prob. also κούριος `youthful' (Orph. A., Orac. ap. Paus. 9, 14, 3), κουροσύνη, -Dor. -α `youth' (Theoc., AP), - συνος `youthful' (AP). - κουρίζω `be a young man, maiden' (χ 185), `educate a youth' (Hes.), κουριζόμενος ὑμεναιούμενος H. -.Origin: IE [Indo-European] [577] *ḱerh₁- `grow'Etymology: The more limited attestation of masc. κοῦρος, κόρος compared with general κούρη, κόρη perhaps indicates that the masc. was an innovation to fem. PGr. *κόρϜα; s. Lommel Femininbildungen 7ff. As masc. counterpart there were e. g. παῖς and νεανίας. - That κόρϜα, *κόρϜος come from the root of κορέννυμι, is generally ccepted, but the exact jugment is difficult: prop. abstractformation, as "growth, flourishing, blossom"? The meaning `sprout, branch' for κόρος (rare: Lysipp. 9, Hp. ap. Gal. 19, 113) is hardly very old, but developed from `son' or the like (or from κείρω?, s. on κοῦρος). Note κόρυξ νεανίσκος H. (beside κόριψ `id.' and Κόρυψ Boeot. PN, s. Bechtel Namenstudien 29f.), which may have an intermediate u-stem; Specht Ursprung 148. Further s. κορέννυμι. - κοῦρος not with Bezzenberger, Fick and Bechtel (s. Lex. s. v.) to Lith. šárvas `armament', κόρυς `helm'; s. Kretschmer Glotta 8, 254.Page in Frisk: 1,920-921Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κόρη
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58 δικαιόω
δικαιόω fut. δικαιώσω; 1 aor. ἐδικαίωσα. Pass.: 1 fut. δικαιωθήσομαι; 1 aor. ἐδικαιώθην, subj. δικαιωθῶ, ptc. δικαιωθείς; pf. δεδικαίωμαι Ro 6:7; 1 Cor 4:4; ptc. δεδικαιωμένος Lk 18:14 (Soph., Hdt.; Aristot., EN 1136a; et al.; pap, LXX; En 102:10; TestAbr A 13 p. 93, 14 [Stone p. 34]; Test12Patr; ApcSed, 14:8 p. 136, 15 Ja.; Jos., Ant. 17, 206; Just.; Ath., R. 53, 1; 65, 14) to practice δικαιοσύνη.① to take up a legal cause, show justice, do justice, take up a cause τινά (Polyb. 3, 31, 9 ὑμᾶς δὲ αὐτοὺς … δικαιώσεσθε ‘you will (find it necessary to) take up your own cause’ = you will sit in judgment on yourselves; Cass. Dio 48, 46 ‘Antony was not taking Caesar’s side’ in the matter; 2 Km 15:4; Ps 81:3) δικαιῶσαι δίκαιον take up the cause of an upright pers. 1 Cl 16:12 (Is 53:11); τινί χήρᾳ (χήραν v.l.) 8:4 (Is 1:17 ‘take up the cause of the widow’).② to render a favorable verdict, vindicate.ⓐ as activity of humans justify, vindicate, treat as just (Appian, Liby. 17 §70; Gen 44:16; Sir 10:29; 13:22; 23:11 al.) θέλων δ. ἑαυτόν wishing to justify himself Lk 10:29; δ. ἑαυτὸν ἐνώπιόν τινος j. oneself before someone=‘you try to make out a good case for yourselves before the public’ 16:15 (δ. ἐαυτόν as En 102:10; but s. JJeremias, ZNW 38, ’39, 117f [against him SAalen, NTS 13, ’67, 1ff]). ὁ δικαιούμενός μοι the one who vindicates himself before (or against) me B 6:1 (cp. Is 50:8). τελῶναι ἐδικαίωσαν τὸν θεόν βαπτισθέντες tax-collectors affirmed God’s uprightness and got baptized i.e. by ruling in God’s favor they admitted that they were in the wrong and took a new direction (opp. τὴν βουλὴν τ. θεοῦ ἀθετεῖν) Lk 7:29 (cp. PsSol 2:15; 3:5; 8:7, 23; 9:2).ⓑ of experience or activity of transcendent figures, esp. in relation to humansα. of wisdom ἐδικαιώθη ἀπὸ τῶν τέκνων αὐτῆς is vindicated by her children (on δικ. ἀπό cp. Is 45:25. S. also Appian, Basil. 8: δικαιόω=consider someth. just or correct) Lk 7:35; also ἀπὸ τῶν ἔργων αὐτῆς Mt 11:19 (v.l. τέκνων). On this saying s. DVölter, NThT 8, 1919, 22–42; JBover, Biblica 6, 1925, 323–25; 463–65; M-JLagrange, ibid. 461–63. Of an angel Hm 5, 1, 7.β. of God be found in the right, be free of charges (cp. TestAbr A 13 p. 93, 14 [Stone p. 34] ‘be vindicated’ in a trial by fire) Mt 12:37 (opp. καταδικάζειν). δεδικαιωμένος Lk 18:14; GJs 5:1; δεδικαιωμένη (Salome) 20:4 (not pap). Ac 13:39 (but s. 3 below); Rv 22:11 v.l; Dg 5:14.—Paul, who has influenced later wr. (cp. Iren. 3, 18, 7 [Harv. II 102, 2f]), uses the word almost exclusively of God’s judgment. As affirmative verdict Ro 2:13. Esp. of pers. δικαιοῦσθαι be acquitted, be pronounced and treated as righteous and thereby become δίκαιος, receive the divine gift of δικαιοσύνη through faith in Christ Jesus and apart from νόμος as a basis for evaluation (MSeifrid, Justification by Faith—The Origin and Development of a Central Pauline Theme ’92) 3:20 (Ps 142:2), 24, 28; 4:2; 5:1, 9; 1 Cor 4:4; Gal 2:16f (Ps 142:2); 3:11, 24; 5:4; Tit 3:7; Phil 3:12 v.l.; B 4:10; 15:7; IPhld 8:2; Dg 9:4; (w. ἁγιάζεσθαι) Hv 3, 9, 1. οὐ παρὰ τοῦτο δεδικαίωμαι I am not justified by this (after 1 Cor 4:4) IRo 5:1. ἵνα δικαιωθῇ σου ἡ σάρξ that your flesh (as the sinful part) may be acquitted Hs 5, 7, 1; δ. ἔργοις by (on the basis of) works, by what one does 1 Cl 30:3; cp. Js 2:21, 24f (ἔργον 1a and πίστις 2dδ); διʼ ἐαυτῶν δ. by oneself=as a result of one’s own accomplishments 1 Cl 32:4. (cp. κατὰ νόμον Hippol., Ref. 7, 34, 1).—Since Paul views God’s justifying action in close connection with the power of Christ’s resurrection, there is sometimes no clear distinction between the justifying action of acquittal and the gift of new life through the Holy Spirit as God’s activity in promoting uprightness in believers. Passages of this nature include Ro 3:26, 30; 4:5 (on δικαιοῦν τὸν ἀσεβῆ cp. the warning against accepting δῶρα to arrange acquittal Ex 23:7 and Is 5:23; δικαιούμενοι δωρεάν Ro 3:24 is therefore all the more pointed); 8:30, 33 (Is 50:8); Gal 3:8; Dg 9:5. For the view (held since Chrysostom) that δ. in these and other pass. means ‘make upright’ s. Goodsp., Probs. 143–46, JBL 73, ’54, 86–91.③ to cause someone to be released from personal or institutional claims that are no longer to be considered pertinent or valid, make free/pure (the act. Ps 72:13) in our lit. pass. δικαιοῦμαι be set free, made pure ἀπό from (Sir 26:29; TestSim 6:1, both δικ. ἀπὸ [τῆς] ἁμαρτίας) ἀπὸ πάντων ὧν οὐκ ἠδυνήθητε ἐν νόμω Μωϋσέως δικαιωθῆναι from everything fr. which you could not be freed by the law of Moses Ac 13:38; cp. vs. 39. ὁ ἀποθανὼν δεδικαίωται ἀπὸ τ. ἁμαρτίας the one who died is freed fr. sin Ro 6:7 (s. KKuhn, ZNW 30, ’31, 305–10; EKlaar, ibid. 59, ’68, 131–34). In the context of 1 Cor 6:11 ἐδικαιώθητε means you have become pure.—In the language of the mystery religions (Rtzst., Mysterienrel.3 258ff) δικαιοῦσθαι refers to a radical inner change which the initiate experiences (Herm. Wr. 13, 9 χωρὶς γὰρ κρίσεως ἰδὲ πῶς τὴν ἀδικίαν ἐξήλασεν. ἐδικαιώθημεν, ὦ τέκνον, ἀδικίας ἀπούσης) and approaches the sense ‘become deified’. Some are inclined to find in 1 Ti 3:16 a similar use; but see under 4.④ to demonstrate to be morally right, prove to be right, pass. of God is proved to be right Ro 3:4; 1 Cl 18:4 (both Ps 50:6). Of Christ 1 Ti 3:16.—Lit. s. on δικαιοσύνη 3c.—HRosman, Iustificare (δικαιοῦν) est verbum causativum: Verbum Domini 21, ’41, 144–47; NWatson, Δικ. in the LXX, JBL 79, ’60, 255–66; CCosgrove, JBL 106, ’87, 653–70.—DELG s.v. δίκη. M-M. EDNT. TW. Spicq. -
59 κηρύσσω
κηρύσσω impf. ἐκήρυσσον; fut. κηρύξω; 1 aor. ἐκήρυξα, inf. κηρύξαι (also κηρῦξαι, so Tdf.); on the accent s. B-D-F §13; PKatz-Walters, The Text of the Septuagint, Cambridge ’73, 97); pf. inf. κεκηρυχέναι (Just., D. 49, 2). Pass.: 1 fut. κηρυχθήσομαι; 1 aor. ἐκηρύχθην; pf. κεκήρυγμαι (Just.) (s. two prec. entries; Hom.+; ins, pap, LXX; PsSol 11:1; TestLevi 2:10; GrBar 16:4 [-ττ-]; Philo, Joseph.; loanw. in rabb.; apolog. exc. Ar.).① to make an official announcement, announce, make known, by an official herald or one who functions as such (Maximus Tyr. 1, 6c κηρύττομαι=I am being announced by the herald) MPol 12:1 of the pro-consul, who announced three times that Pol. had confessed to being a Christian.—Rv 5:2.② to make public declarations, proclaim aloudⓐ gener. speak of, mention publicly w. acc. κ. πολλὰ τὸν λόγον spread the story widely Mk 1:45. The hospitality of the Cor. church 1 Cl 1:2. W. indir. discourse foll. Mk 5:20; Lk 8:39. Abs. Mk 7:36.—S. below 2bβ.ⓑ of proclamation that is divine in origin or relates to divinity (Epict. 3, 13, 12 of the peace of wise men, which does not originate w. the emperor, but is ὑπὸ τοῦ θεοῦ κεκηρυγμένη διὰ τ. λόγου. Of the [objectionable] myths of the Greeks ταῦτα … οἱ … συγγραφεῖς καὶ ποιηταὶ κ. Theoph. Ant. 1, 9 [p. 78, 13]).α. of the proclamation or oracles of the older prophets (Jo 2:1; 4:9; Jon 1:2; 3:2; Jos., Ant. 10, 117; Just., A I, 54, 2) Ἰωνᾶς Νινευί̈ταις καταστροφὴν ἐκήρυξεν 1 Cl 7:7 (Jonah as Jos., Ant. 9, 214; Just., D. 107, 2f; Orig., C. Cels. 7, 57, 3); cp. vs. 6; 9:4 (Noah as SibOr 1, 128); 17:1 (Elijah and Elisha, also Ezekiel); B 6:13 (ὁ προφήτης). προφήτας [ἐξ]έπεμψεν κ. … χριστὸν Ἰησοῦν AcPl Ha 8, 17/Ox 1602, 19–21/BMM recto 21f. Ἰωνᾶς … [ἵνα] εἰς Νεινεύη μὴ κηρύξῃ AcPl Cor 2:29. οἵτινες τὴν ἀπλανῆ θεοσέβειαν ἐκήρυσσον who proclaimed the inerrant way of revering God 2:10.β. of contemporary proclaimers (POxy 1381, 35; 144 [II A.D.]: of the great deeds of the gods; Herm. Wr. 1, 27; 4, 4.—Philo, Agr. 112 κήρυξον κήρυγμα τοιοῦτον. S. κῆρυξ 2.—Also of false prophets: Jos., Bell. 6, 285), of Mosaic tradition and its publication, the preaching of John the Baptist, and propagation of the Christian message in the widest sense: Μωϋσῆν preach (= advance the cause of) Moses i.e. the keeping of the law Ac 15:21. περιτομήν proclaim circumcision i.e. the necessity of it Gal 5:11 (here and 2a the mng. praise publicly is also prob.: X., Cyr. 8, 4, 4; Polyb. 30, 29, 6). κ. μὴ κλέπτειν inveigh against stealing (=preach: No stealing!) Ro 2:21.—κ. τι proclaim, someth. (ἕνα θεὸν παντοκράτορα καὶ ἕνα μονογενῆ Χριστὸν Ἰησοῦν κ. Iren. 1, 9, 2 [Harv. I 82, 5]; τὸν ἄγνωστον πατέρα 1, 26, 1 [Harv. I 211, 11]; Hippol., Ref. 1, Prol. 7; Did., Gen. 183, 6; 209, 13) Mt 10:27; pass. Lk 12:3. ἐνιαυτὸν κυρίου δεκτόν 4:19 (cp. Is 61:1f). τὸν λόγον 2 Ti 4:2. τὸ ῥῆμα τῆς πίστεως the message of faith Ro 10:8. τὴν βασιλείαν τοῦ θεοῦ Lk 8:1; 9:2; cp. Ac 20:25; 28:31. τὸ εὐαγγέλιον Mk 16:15; Ac 1:2 D; Gal 2:2; B 5:9; GMary Ox 3525, 28; 32. τὸ εὐ. τ. βασιλείας Mt 4:23; 9:35 (cp. τὸν περὶ τοῦ θεοῦ καὶ τῆς βασιλείας αὐτοῦ λόγον Orig., C. Cels. 3, 40, 20); τὸ ὄνομα τοῦ υἱοῦ τοῦ θεοῦ Hs 9, 16, 5. W. dat. of pers. (Hippol., Ref. 5, 26, 30) 1 Cor 9:27 (on the topic of dreaded failure s. APapathomas, NTS 43, ’97, 240); 1 Pt 3:19 (CCranfield, ET 69, ’57/58, 369–72; see lit. s.v. πνεῦμα 4c); GPt 10:41. εἰς τὰς συναγωγάς in the synagogues Mk 1:39; Lk 4:44. τινί τι someth. to someone (of Jesus κ. μετάνοιαν ὅλῳ τῷ κόσμῳ Orig., C. Cels. 7, 57, 4; τὸ κηρῦξαι αὐτοῖς τὸ εὐαγγέλιον Did., Gen. 53, 13) 4:18; B 14:9 (both Is 61:1). τὶ εἴς τινα someth. to someone τὸ εὐαγγέλιον εἰς ὑμᾶς 1 Th 2:9. εἰς ὅλον τὸν κόσμον Hs 9, 25, 2. Pass. εἰς τὰ ἔθνη Mk 13:10 (DBosch, Die Heidenmission in der Zukunftsschau Jesu ’59, 159–71); κ. τὸ εὐ. Mt 24:14; 26:13; Mk 14:9; Col 1:23.—βάπτισμα proclaim baptism i.e. the necessity of it Mk 1:4; Lk 3:3; Ac 10:37. ἐκηρύχθη ἡ σφραγὶς αὕτη H 9, 16, 4. κηρυχθῆναι … μετάνοιαν εἰς ἄφεσιν ἁμαρτιῶν repentance for the forgiveness of sins Lk 24:47. ἵνα μετανοῶσιν Mk 6:12. [ἀνδρῶν τῶν] κηρυσσόντων, ἵνα μετανοῆται (read:-ῆτε) AcPl Ha 1, 17.—τινά (τινι) someone (to someone) Χριστόν Ac 8:5; cp. 1 Cor 1:23; Phil 1:15. Ἰησοῦν Ac 19:13; 2 Cor 11:4. οὐχ ἑαυτοὺς κηρύσσομεν ἀλλὰ Χριστὸν Ἰησοῦν κύριον we do not publicize ourselves, but Christ Jesus as Lord 4:5. Pass. ὸ̔ς (Χριστός) … ἐκηρύχθη 1 Ti 3:16; cp. Hs 8, 3, 2; 9, 17, 1; Dg 11:3. διά τινος through someone (cp. Epict. 3, 13, 12) Χρ. Ἰ. ὁ ἐν ὑμῖν διʼ ἡμῶν κηρυχθείς 2 Cor 1:19. W. an addition that indicates the content of the proclamation, introduced by ὅτι (cp. Epict. 4, 5, 24): κ. w. acc. and ὅτι foll. Mk 1:14 v.l.; Ac 9:20; pass. Χρ. κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται Christ is proclaimed as having risen fr. the dead 1 Cor 15:12. κ. τινί, ὅτι Ac 10:42; οὕτως κ. 1 Cor 15:11. The content of the proclamation is introduced by λέγων Mt 3:1f; 10:7; Mk 1:7; cp. vs. 14; IPhld 7:2. Beside λέγειν w. direct discourse (Epict. 4, 6, 23) Mt 4:17. Abs. Mt 11:1; Mk 1:38; 3:14; 16:20; Ro 10:15; 1 Cl 42:4; B 5:8 (Jesus’ proclamation defined as teaching and the performance of wonders and signs); 8:3. κηρύσσων a proclaimer Ro 10:14.—S. lit. under κήρυγμα; also MGrumm, translating kērussō and Related Verbs: BT 21, ’70, 176–79.—B. 1478. DELG s.v. κῆρυξ. M-M. EDNT. TW. Sv. -
60 οὐρανός
οὐρανός, οῦ, ὁ 24:31 (Hom.+; ‘heaven’ in various senses)① the portion or portions of the universe gener. distinguished from planet earth, heaven (so mostly in the sing.; s. B-D-F §141, 1)ⓐ mentioned w. the earthα. forming a unity w. it as the totality of creation (Pla., Euthyd. 296d οὐρανὸς καὶ γῆ; Gen 1:1; 14:19, 22; Tob 7:17 BA; Jdth 9:12; Bel 5; 1 Macc 2:37 al.; PsSol 8:7; ParJer 5:32; Just., D. 74, 1; PGM 13, 784 ὁ βασιλεύων τῶν οὐρανῶν κ. τῆς γῆς κ. πάντων τῶν ἐν αὐτοῖς ἐνδιατριβόντων; Orig., C. Cels. 6, 59, 6; Theoph. Ant. 1, 4 [p. 64, 13]) ὁ οὐρανὸς καὶ ἡ γῆ Mt 5:18; 11:25; 24:35; Mk 13:31; Lk 10:21; 16:17; 21:33; Ac 4:24; 14:15; 17:24 (on the absence of the art. s. B-D-F §253, 3); Rv 14:7; 20:11; Dg 3:4; AcPlCor 2:9; 19.β. standing independently beside the earth or contrasted w. it: Mt 5:34f; Ac 7:49 (cp. on both Is 66:1). ἐν (τῷ) οὐρανῷ καὶ ἐπὶ (τῆς) γῆς Mt 6:10; 28:18; Lk 11:2 v.l.; Rv 5:13.—1 Cor 8:5; Rv 5:3; ISm 11:2. τὸ πρόσωπον τ. γῆς καὶ τ. οὐρανοῦ Lk 12:56. Cp. Hb 12:26 (Hg 2:6); Js 5:12.—τὰ ἔσχατα τ. γῆς as extreme contrast to heaven 1 Cl 28:3. By God’s creative word the heaven was fixed and the earth founded on the waters Hv 1, 3, 4. Neither heaven nor earth can be comprehended by human measure 16:2 (Is 40:12). On ἀπʼ ἄκρου γῆς ἕως ἄκρου οὐρανοῦ Mk 13:27 s. under ἄκρον. ὁ πρῶτος οὐρ. καὶ ἡ πρώτη γῆ will give way in the last times to the οὐρ. καινός and the γῆ καινή Rv 21:1 (cp. Is 65:17; 66:22).ⓑ as firmament or sky over the earth; out of reach for humans Hm 11:18. Hence ἕως οὐρανοῦ (ApcEsdr 4:32) Mt 11:23; Lk 10:15 or εἰς τὸν οὐρ. Hv 4, 1, 5 as an expr. denoting a great height. Likew. ἀπὸ τ. γῆς ἕως τ. οὐρανοῦ 1 Cl 8:3 (scripture quot. of unknown origin); GPt 10:40 (for a transcendent being who walks on the earth and whose head touches the sky, s. Il. 4, 443). Since the heaven extends over the whole earth, ὑπὸ τὸν οὐρ. under (the) heaven = on earth, throughout the earth (Pla., Tim. 23c, Ep. 7, 326c; UPZ 106, 14 [99 B.C.]; Eccl 1:13; 3:1; Just., A II, 5, 2) Ac 2:5; 4:12; Col 1:23; Hs 9, 17, 4; m 12, 4, 2. ὑποκάτωθεν τοῦ οὐρανοῦ throughout the earth 1 Cl 53:3 (Dt 9:14). ἐκ τῆς (i.e. χώρας) ὑπὸ τὸν οὐρ. εἰς τὴν ὑπʼ οὐρανόν from one place on earth to another Lk 17:24 (cp. Dt 29:19; Bar 5:3; 2 Macc 2:18 ἐκ τῆς ὑπὸ τὸν οὐρ. εἰς τὸν ἅγιον τόπον).—In the last days there will appear τέρατα ἐν τ. οὐρανῷ ἄνω wonders in the heaven above Ac 2:19 (Jo 3:3 v.l.). σημεῖον ἐν τῷ οὐρ. Rv 12:1, 3 (cp. Diod S 2, 30, 1 τὰ ἐν οὐρανῷ γινόμενα=what takes place in the heavens; Ael. Aristid. 50, 56 K.=26 p. 519 D., where the statue of Asclepius from Pergamum appears ἐν τῷ οὐρανῷ). The sky can even be rolled up; s. ἑλίσσω.—Rain falls fr. heaven (X., An. 4, 2, 2) and heaven is closed to bring about a drought Lk 4:25.—Rv 11:6; Js 5:18 (cp. 2 Ch 6:26; 7:13; Sir 48:3). Lightning also comes fr. heaven (Bacchylides 17, 55f ἀπʼ οὐρανοῦ … ἀστραπάν [=Attic-ήν]) Lk 10:18. Likew. of other things that come down like rain to punish sinners: fire Lk 9:54 (cp. 4 Km 1:10; TestAbr A 10 p. 88, 14 [Stone p. 24]); Rv 20:9; fire and brimstone Lk 17:29 (cp. Gen 19:24); apocalyptic hail Rv 16:21; AcPl Ha 5, 7.ⓒ as starry heaven IEph 19:2. τὰ ἄστρα τοῦ οὐρ. (cp. ἄστρον and s. Eur., Phoen. 1; Diod S 6, 2, 2 ἥλιον κ. σελήνην κ. τὰ ἄλλα ἄστρα τὰ κατʼ οὐρανόν; Ael. Aristid. 43, 13 K.=1 p. 5 D.; TestAbr A 1 p. 78, 1 [Stone p. 4]; JosAs 2:11) Hb 11:12. οἱ ἀστέρες τοῦ οὐρ. 1 Cl 32:2 (Gen 22:17); cp. 10:6 (Gen 15:5). In the time of tribulation at the end of the world the stars will fall fr. heaven Mt 24:29a; Mk 13:25a; Rv 6:13; 12:4. Cp. 8:10; 9:1. ἡ στρατιὰ τοῦ οὐρ. (s. οὐράνιος) the host of heaven, of the stars, which some Israelites illicitly worshipped Ac 7:42 (worship of the στρατιὰ τοῦ οὐρ. in enmity to Yahweh also Jer 7:18; 19:13; Zeph 1:5; 2 Ch 33:3, 5). These are also meant by the δυνάμεις τῶν οὐρανῶν Mt 24:29b; Lk 21:26; cp. Mk 13:25b (cp. δύναμις 4).ⓓ as place of atmosphere (cp. TestAbr A 9 p. 87, 15 [Stone p. 22] εἰς τὴν αἰθέρα τοῦ οὐρανοῦ); clouds hover in it, the νεφέλαι τοῦ οὐρ. (s. νεφέλη) Mt 24:30b; 26:64; Mk 14:62; D 16:8. Likew. the birds, τὰ πετεινὰ τοῦ οὐρανοῦ (Gen 1:26; Ps 8:9; Jdth 11:7; ParJer 7:3; cp. Bar 3:17) Mt 6:26; 8:20; 13:32; Mk 4:32; Lk 8:5; 9:58; Ac 10:12; 11:6; 6:12 (Gen 1:26), 18; Hs 9, 24, 1; GJs 3:2 codd.; 18:2 codd.—πυρράζει ὁ οὐρανός Mt 16:2, 3.—In connection w. τὸν σατανᾶν ἐκ τοῦ οὐρανοῦ πεσόντα Lk 10:18 the atmosphere may well be thought of as an abode of evil spirits. On Satan as the ἄρχων τῆς ἐξουσίας τοῦ ἀέρος, s. ἀήρ. Cp. also the λεγόμενοι θεοὶ εἴτε ἐν οὐρ. εἴτε ἐπὶ γῆς 1 Cor 8:5. In any case Rv 12:7f speaks of the dragon and his angels as being in heaven.ⓔ The concept of more than one heaven (the idea is Semitic; but s. FTorm, ZNW 33, ’34, 48–50, who refers to Anaximander and Aristot. Also Ps.-Apollod. 1, 6, 1, 2 ms. and Achilles Tat. 2, 36, 4 and 37, 2 ms. have οὐρανοί; Himerius, Or. 66 [=Or. 20], 4 οὐρανοί as the abode of the gods; also Hesychius Miles. [VI A.D.] c. 66 JFlach of the ‘godless heathen’ Tribonian.—Schlatter, Mt2 p. 58 on 3:2: ‘The pl. οὐρανοί is found neither in Philo nor Joseph.’ Cp. PKatz, Philo’s Bible ’50, 141–46; Mussies 84) is also found in our lit. (s. 1aα; Theoph. Ant. 1, 4 [p. 64, 15]), but it is not always possible to decide with certainty just where the idea is really alive and where it simply survives in a formula (in J’s Gospel the pl. is entirely absent; Rv has it only 12:12 [fr. LXX]. Eph always has the pl. In others the sing. and pl. are interchanged for no apparent reason [cp. Hb 9:23 w. 24 or Hv 1, 1, 4 w. 1, 2, 1; also GPt 10:40f; Ps. 113:11 lines 1 and 2; TestAbr, TestJob, Just., Tat.]): the third heaven (cp. Ps.-Lucian, Philopatris 12 ἐς τρίτον οὐρανὸν ἀεροβατήσας [s. on ἀνακαινίζω and πνεῦμα 8]; PSI 29, 2ff [IV A.D.?] ἐπικαλοῦμαί σε τὸν καθήμενον ἐν τῷ πρώτῳ οὐρανῷ … ἐν τῷ β´ οὐρ. … ἐν τῷ γ´ οὐρ.; Simplicius, In Epict. p. 100, 13 Düb. ὀκτὼ οὐρανοί; TestLevi 3:3; GrBar 11:1 εἰς πέμπτον οὐ. Combination of the third heaven and paradise, GrBar 10:1ff; ApcMos 37. S. τρίτος 1a) 2 Cor 12:2 (s. JohJeremias, Der Gottesberg 1919, 41ff; Ltzm., Hdb.4 ’49, exc. on 2 Cor 12:3f [lit.]). ὑπεράνω πάντων τῶν οὐρανῶν Eph 4:10. τ. πάντα ἐν τ. οὐρανοῖς κ. ἐπὶ τ. γῆς Col 1:16; cp. vs. 20. ἔργα τ. χειρῶν σού εἰσιν οἱ οὐρ. Hb 1:10 (Ps 101:26).—4:14; 7:26; 2 Pt 3:5, 7, 10, 12f (of the heavens, their destruction in the final conflagration, and their replacement by the καινοὶ οὐρ.); 1 Cl 20:1; 33:3. τακήσονταί τινες τῶν οὐρανῶν 2 Cl 16:3.—S. also Lampe s.v. 2.—From the concept of various celestial levels a transition is readily made to② transcendent abode, heaven (the pl. is preferred for this mng.: B-D-F §141, 1; Rob. 408)ⓐ as the dwelling-place (or throne) of God (Sappho, Fgm. 56 D.2 [=Campbell 54] of Eros; Solon 1, 22 D.3 of Zeus; Hom. Hymn to Aphrodite 291 [all three οὐρ. in the sing. as the seat of the gods]; Pla., Phdr. 246e ὁ μέγας ἐν οὐρανῷ Ζεύς; Ps.-Aristot., De Mundo 2, 2; 3, 4 ὁ οὐρ. as οἰκητήριον θεοῦ or θεῶν; Dio Chrys. 19[36], 22 θεῶν μακάρων κατʼ οὐρανόν; Artem. 2, 68 p. 159, 13 ὁ οὐρανὸς θεῶν ἐστὶν οἶκος; Ael. Aristid. 43, 14 K.=1 p. 5 D.; Maximus Tyr. 11, 11b; ins from Saïtaï in Lydia [δύναμις 5]; IAndrosIsis, Cyrene 8 p. 129.—On the OT: GWestphal, Jahwes Wohnstätten 1908, 214–73) Mt 23:22; Ac 7:55f; Hb 8:1; 16:2b (Is 66:1); Dg 10:7. ὁ θεὸς ὁ ἐν τοῖς οὐρ. Hv 1, 1, 6 (cp. Tob 5:17 S). ὁ θεὸς τοῦ οὐρ. (Gen 24:3) Rv 11:13; 16:11. ὁ κύριος ἐν οὐρανοῖς Eph 6:9; cp. Col 4:1. ὁ πατὴρ ὑμῶν (μου, ἡμῶν) ὁ ἐν (τοῖς) οὐρ. (silver tablet fr. Amisos: ARW 12, 1909, 25 ἐγώ εἰμι ὁ μέγας ὁ ἐν οὐρανῷ καθήμενος) Mt 5:16, 45; 6:1, 9; 7:11, 21b; 10:33; 12:50; 16:17; 18:10b, 14, 19; Mk 11:25f; Lk 11:2 v.l.; D 8:2 (here the sing. ὁ ἐν τῷ οὐρ. Cp. PGM 12, 261 τῷ ἐν οὐρανῷ θεῷ). ὁ πατὴρ ὁ ἐξ οὐρανοῦ the Father who (gives) from heaven Lk 11:13 (Jos., Ant. 9, 73 ἐκχέαι τὸν θεὸν ἐξ οὐρανοῦ). God dwells in τὰ ὕψη τῶν οὐρ. 1 Cl 36:2. Therefore the one who prays looks up toward heaven: ἀναβλέπειν εἰς τὸν οὐρ. (s. ἀναβλέπω 1) Mt 14:19; Mk 6:41; 7:34; Lk 9:16; MPol 9:2; 14:1. ἀτενίσας εἰς τὸν οὐρ. εἶδεν δόξαν θεοῦ Ac 7:55; ἐπάρας τ. ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρ. J 17:1.—The Spirit of God comes fr. (the open) heaven Mt 3:16; Mk 1:10; Lk 3:21; J 1:32; Ac 2:2(–4); 1 Pt 1:12; AcPlCor 2:5. The voice of God resounds fr. it (Maximus Tyr. 35, 7b Διὸς ἐξ οὐρανοῦ μέγα βοῶντος, the words follow) Mt 3:17; Mk 1:11; Lk 3:22; J 12:28; Ac 11:9; MPol 9:1 (cp. Just., D. 88, 8), and it is gener. the place where divine pronouncements originate Ac 11:5 and their end vs. 10. The ὀργὴ θεοῦ reveals itself fr. heaven Ro 1:18 (s. Jos., Bell. 1, 630 τὸν ἀπʼ οὐρανοῦ δικαστήν). Also, a σημεῖον ἐκ (ἀπὸ) τοῦ οὐρ. is a sign given by God Mt 16:1; Mk 8:11; Lk 11:16; cp. 21:11.—Lampe s.v. 4.ⓑ Christ is ἐξ οὐρανοῦ from heaven, of a heavenly nature 1 Cor 15:47 (s. ἄνθρωπος 1d. On this HKennedy, St. Paul and the Conception of the ‘Heavenly Man’: Exp. 8th ser., 7, 1913, 97–110; EGraham, CQR 113, ’32, 226) and has come down from heaven J 3:13b, 31; 6:38, 42, 50 (Ar. 15, 1 ἀπʼ οὐρανοῦ καταβάς; Mel., P. 66, 467 ἀφικόμενος ἐξ οὐρανῶν), as ὁ ἄρτος ἐκ τοῦ οὐρανοῦ (s. ἄρτος 2). Cp. Ro 10:6. He returned to heaven (τὴν ἔνσαρκον εἰς τοὺς οὐρανοὺ ἀνάληψιν Iren. 1, 10, 1 [Harv. I 91, 2]; on the ascension s. CHönn, Studien zur Geschichte der Hf. im klass. Altertum: Progr. Mannheim 1910; EPfister, Der Reliquienkult im Altertum II 1912, 480ff; HDiels, Himmels u. Höllenfahrten v. Homer bis Dante: NJklA 49, 1922, 239–53; RHolland, Zur Typik der Himmelfahrt: ARW 23, 1925, 207–20; JKroll, Gott u. Hölle ’32, 533 [ind.: Ascensus]; WMichaelis, Zur Überl. der Hf.s-geschichte: ThBl 4, 1925, 101–9; AFridrichsen, D. Hf. bei Lk: ibid. 6, 1927, 337–41; GBertram, Die Hf. Jesu vom Kreuz: Deissmann Festschr. 1927, 187–217 [UHolzmeister, ZKT 55, ’31, 44–82]; HSchlier, Christus u. d. Kirche im Eph 1930, 1ff; VLarrañaga, L’Ascension de Notre-Seigneur dans le NT ’38 [fr. Spanish]. S. also at ἀνάστασις 2 end, and διά A 2a) to live there in glory: Mk 16:19; Lk 24:51; Ac 1:10f (AZwiep, The Ascension of the Messiah in Lukan Christology ’97); 2:34; 7:55f; 9:3; 22:6; 1 Pt 3:22; 15:9. Christians await his return fr. heaven: Ac 1:11; Phil 3:20; 1 Th 1:10; 4:16; 2 Th 1:7 (Just., A I, 51, 8 al.).—When Messianic woes have come to an end, τότε φανήσεται τὸ σημεῖον τοῦ υἱοῦ τ. ἀνθρώπου ἐν οὐρανῷ then the sign of the Human One (who is) in heaven will appear; acc. to the context, the sign consists in this, that he appears visibly in heavenly glory Mt 24:30.—Lampe s.v. 10b.ⓒ as the abode of angels (Gen 21:17; 22:11; Ps.-Clem., Hom. 8, 12; TestAbr A 4 p. 80, 34 [Stone p. 8]; ParJer 3:2; ApcMos 38; Just., D. 57, 2) Mt 18:10a; 22:30; 24:36; 28:2; Mk 12:25; 13:32; Lk 2:15; 22:43; J 1:51; Gal 1:8; Rv 10:1; 18:1; 19:14; 20:1. Cp. Eph 3:15.—Lampe s.v. 7.ⓓ Christians who have died also dwell in heaven (cp. Dio Chrys. 23 [40], 35 οὐρανοῦ καὶ τῶν ἐν αὐτῷ θείων κ. μακαρίων αἰώνιον τάξιν; Libanius, Or. 21 p. 459, 9 F. πόρρω τοῦ τὸν οὐρανὸν οἰκοῦντος χοροῦ; Oenomaus in Eus., PE 5, 33, 5; 12; Artem. 2, 68 p. 160, 25 τὰς ψυχὰς ἀπαλλαγείσας τῶν σωμάτων εἰς τὸν οὐρανὸν ἀνιέναι τάχει χρωμένας ὑπερβάλλοντι; Himerius, Or. 8 [=23], 23: the daemon of the dead holds the σῶμα of the dead person, τὴν ψυχὴν ὁ οὐρανός; Quintus Smyrn. 7, 88; TestAbr A 20 p. 103, 26 [Stone p. 54]; TestJob 39:13; ApcEsdr 7:3). Their life, τὸ ἀληθῶς ἐν οὐρανῷ ζῆν, stands in strong contrast to the ὄντως θάνατος, that leads to the everlasting fire Dg 10:7b. Rhoda, who greets Hermas from heaven Hv 1, 1, 4, need not have died (s. MDibelius, Hdb. ad loc.), and still she shows us that heaven is open to the devout. Furthermore, the true citizenship of Christians is in heaven (Tat. 16, 1 τὴν ἐν οὐρανοῖς πορείαν; s. πολίτευμα) Phil 3:20; cp. Dg 5:9. Their names are enrolled in heaven (s. βίβλος 2) Lk 10:20; Hb 12:23. In heaven there await them their glorified body 2 Cor 5:1f, their reward Mt 5:12; Lk 6:23, their treasure Mt 6:20; Lk 12:33, the things they hoped for Col 1:5, their inheritance 1 Pt 1:4. It is a place of peace Lk 19:38.—ἐκ τοῦ οὐρανοῦ the New Jerusalem (s. Ἱεροσόλυμα 2) will come down to earth Rv 3:12; 21:2, 10.ⓔ The concept of a heaven in which God, attendant spirits of God, and the righteous dead abide, makes it easy to understand the taking over of certain OT expressions in which heaven is personified εὐφραίνεσθε οἱ οὐρανοί (cp. Is 44:23; 49:13; Mel., P. 98, 747) Rv 12:12; cp. 18:20; 9:3 (Is 1:2); 11:2 (Jer 2:12); 1 Cl 27:7 (Ps 18:2).③ an indirect reference to God, God fig. ext. of 2 (s. βασιλεία 1b.—A common Hebrew practice, but not unknown among polytheists: Philippides Com. [IV/III B.C.] 27 νὴ τὸν οὐρανόν. Acc. to Clem. Al., Protr. 5, 66, 4 Θεόφραστος πῇ μὲν οὐρανὸν, πῇ δὲ πνεῦμα τὸν θεὸν ὑπονοεῖ=Theophrastus at one time thinks of God as heaven and at another time as spirit; Appian, Hann. 56 §233 σημεῖα ἐκ Διός [ln. 14 Viereck-R.]=ἐξ οὐρανοῦ [ln. 16]; JosAs 19:2; SEG XXVIII, 1251, 3 [III/IV A.D.; s. New Docs 3, 49f]). ἁμαρτάνειν εἰς τὸν οὐρ. sin against God Lk 15:18, 21. ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων Mt 21:25; Mk 11:30f; Lk 20:4f. βασιλεία τῶν οὐρ. (GrBar 11:2) in Mt=βασιλεία τοῦ θεοῦ 3:2; 4:17; 5:3, 10, 19f; 7:21; 8:11; 10:7; 11:11f; 13:11, 24, 31, 33, 44f, 47, 52; 16:19; 18:1, 3f, 23; 19:12, 14, 23; 20:1; 22:2; 23:13; 25:1: J 3:5 v.l.; AcPl Ha 8, 31 (restored)=BMM verso 3.—B. 53; 1484. DELG. M-M. DLNT 439–43. EDNT. TW. Sv.
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