-
1 हन्
han1) cl. 2. P. Dhātup. XXIV, 2 ;
hanti (3. du. hatáḥ, 3. pl. ghnanti;
rarely Ā. hate, 3. pl. ghnate;
andᅠ cl. 1. hanati, Ved. alsoᅠ jighnate, - ti;
Pot. hanyāt Br. alsoᅠ hánīta, ghnīta;
Impv. jahí TĀr. handhí;
impf. áhan, Ved. andᅠ ep. alsoᅠ ahanat, ahanan, aghnanta;
p. jaghnat, ghnamāna MBh. ;
pf. jaghā́na, jaghnúḥ Br. andᅠ ep. alsoᅠ jaghne, - nire Subj. jaghánat RV. ;
p. jaghnivás, Ved. alsoᅠ jaghanvas;
aor. ahānīt JaimBr. <cf. vadh>;
fut. hantā MBh. ;
haṉsyati ib. ;
hanishyáti, - te AV. etc.;
inf. hántum, Ved. alsoᅠ hántave, - tavaí, - toḥ;
ind. p. hatvā́, Ved. alsoᅠ -tvī́, - tvāya, - hatya;
- hanya MBh. ;
-ghā́tam Br. etc.), to strike, beat ( alsoᅠ a drum), pound, hammer (acc.), strike etc. upon (loc.) RV. etc. etc.;
to smite, slay, hit, kill, mar, destroy ib. ;
to put to death, cause to be executed Mn. Hit. ;
to strike off Kathās. ;
to ward off, avert MBh. ;
to hurt, wound (the heart) R. ;
to hurl (a dart) upon (gen.) RV. ;
(in astron.) to touch, come into contact VarBṛS. ;
to obstruct, hinder Rājat. ;
to repress, give up, abandon (anger, sorrow etc.) Kāv. BhP. ;
(?) to go, move Naigh. II, 14:
Pass. hanyáte (ep. alsoᅠ - ti;
aor. avadhi orᅠ aghāni), to be struck orᅠ killed RV. etc. etc.:
Caus. ghātayati, - te (properly a Nom. fr. ghāta q.v.;
aor. ajīghatat orᅠ ajīghanat), to cause to be slain orᅠ killed, kill, slay, put to death, punish Mn. MBh. etc.;
to notify a person's death ( kaṉsaṉghātayati = kaṉsa-vadhamācashṭe) Pāṇ. 3-1, 26 Vārtt. 6 Pat. ;
to mar, destroy MBh. Pañcat. (v.l.):
Desid. jíghāṉsati, - te (Pot. jighāṉsīyat MBh. ;
impf. ajighāṉsīḥ ṠBr.), to wish to kill orᅠ destroy RV. etc. etc.:
Intens. jáṅghanti ( RV. ;
p. jaṅghanat, jáṅghnat orᅠ ghánighnat), jaṅghanyate (with pass. sense MuṇḍUp.),
jeghnīyate (Pāṇ. 7-4, 31),
to strike = tread upon (loc. orᅠ acc.) RV. ;
to slay, kill ib. ;
to dispel (darkness), destroy (evil, harm) ib. ;
to hurt, injure, wound MuṇḍUp. ;
+ cf. Gk. θυίνω, θάνατος; φόνος, ἔπεφνον, πέφαται;
Lat. de-fendere, of-fendere;
Lit. genu, gíti;
Slav. gǔnati
2) mf ( ghnī)n. killing, a killer, slayer (only ifc.;
seeᅠ ari-, tamo-han etc.)
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2 वृत्
vṛitvṛít
in Veda alsoᅠ vavartti andᅠ <once in RV. > vartti;
Subj. vavártat, vavartati, vavṛitat;
Pot. vavṛityāt, vavṛitīya;
Impv. vavṛitsva;
impf. ávavṛitran, - tranta;
pf. vavárta, vavṛitús, vavṛité RV. <here alsoᅠ vāvṛité> etc. etc.;
aor. avart, avṛitran Subj. vártat, vartta RV. ;
avṛitat AV. etc. etc.;
avartishṭa Gr.;
3. pl. avṛitsata RV. ;
2. sg. vartithās MBh. ;
Prec. vartishīshṭa Gr.;
fut. vartitā Gr.;
vartsyáti, - te AV. etc.;
vartishyati, - te MBh. etc.;
Cond. avartsyat Br. ;
avartishyata Gr.;
inf. - vṛíte RV. ;
- vṛítas Br. ;
vartitum MBh. etc.;
ind. p. vartitvā andᅠ vṛittvā Gr.;
- vṛítya RV. etc. etc.;
- vártam Br. etc.), to turn, turn round, revolve, roll ( alsoᅠ applied to the rolling down of tears) RV. etc. etc.;
to move orᅠ go on, get along, advance, proceed (with instr. « in a partic. way orᅠ manner»), take place, occur, be performed, come off Mn. MBh. etc.;
to be, live, exist, be found, remain, stay, abide, dwell (with ātmanina, « to be not in one's right mind» ;
with manasi orᅠ hṛidaye, « to dwell orᅠ be turned orᅠ thought over in the mind» ;
with mūrdhni, « to be at the head of», « to be of most importance» ;
kathaṉvartate with nom. orᅠ kiṉvartate with gen., « how is it with?») ib. ;
to live on, subsist by (instr. orᅠ ind. p.), ĀṡvGṛS. MBh. etc.;
to pass away (as time, ciraṉvartategatānām, « it is long since we went») BhP. ;
to depend on (loc.) R. ;
to be in a partic. condition, be engaged in orᅠ occupied with (loc.), ĀPast. MBh. etc.;
to be intent on, attend to (dat.) R. ;
to stand orᅠ be used in the sense of (loc.) Kāṡ. ;
to act, conduct one's self, behave towards (loc. dat., orᅠ acc.;
alsoᅠ with itarêtaram orᅠ parasparam, « mutually») Mn. MBh. etc.;
to act orᅠ deal with, follow a course of conduct ( alsoᅠ with vṛittim), show, display, employ, use, act in any way (instr. orᅠ acc.) towards (loc. with parâ̱jñayā, « to act under another's command» ;
with prajā-rūpeṇa, « to assume the form of a son» ;
with priyám, « to act kindly» ;
with svāni, « to mind one's own business» ;
kimidamvartase, « what are you doing there?») ṠBr. Mn. MBh. etc.;
to tend orᅠ turn to, prove as (dat.) Ṡukas. ;
to be orᅠ exist orᅠ live at a partic. time, be alive orᅠ present (cf. vartamāna, vartishyamāṇa, andᅠ vartsyat) MBh. etc. etc.;
to continue (with an ind. p. atî ̱tyavartante, « they continue to excel» ;
itivartatemebuddhiḥ, « such continues my opinion») MBh. Kāv. etc.;
to hold good, continue in force, be supplied from what precedes Pat. Kāṡ. ;
to originate, arise from (abl.) orᅠ in (loc.) BhP. ;
to become TBr. ;
to associate with ( saha) Pañcat. ;
to have illicit intercourse with (loc.) R.:
Caus. vartáyati (aor. avīvṛitat orᅠ avavartat;
in TBr. alsoᅠ Ā. avavarti;
inf. vartayádhyai RV. ;
Pass. vartyate Br.), to cause to turn orᅠ revolve, whirl, wave, brandish, hurl RV. etc. etc.;
to produce with a turning-lathe, make anything round (as a thunderbolt, a pill etc.) RV. R. Suṡr. ;
to cause to proceed orᅠ take place orᅠ be orᅠ exist, do, perform, accomplish, display, exhibit (feelings), raise orᅠ utter (a cry), shed (tears) MBh. Kāv. etc.;
to cause to pass (as time), spend, pass, lead a life, live, subsist on orᅠ by (instr.), enter upon a course of conduct etc. ( alsoᅠ with vṛittim orᅠ vṛittyā orᅠ vṛittena;
with bhaiksheṇa, « to live by begging»), conduct one's self, behave Mn. MBh. etc.;
to set forth, relate, recount, explain, declare MBh. Hariv. R. ;
to begin to instruct (dat.) ṠāṇkhGṛ. ;
to understand, know, learn BhP. ;
to treat Car. ;
(in law, with ṡiras orᅠ ṡīrsham) to offer one's self to be punished if another is proved innocent by an ordeal Vishṇ. Yājñ. ;
« to speak» orᅠ « to shine» (bhāshâ̱rthe orᅠ bhāsâ̱rthe) Dhātup. XXXIII, 108:
Desid. vívṛitsati, - te ( RV. Br.), vivartishate (Pāṇ. 1-3, 92),
to wish to turn etc.:
Intens. (Ved., rarely in later language) várvartti, varīvartti, varīvartyáte, varīvartate,
p. várvṛitat andᅠ várvṛitāna impf. 3. sg. avarīvar, 3. pl. avarīvur (Gr. alsoᅠ varivartti, varǏvṛitīti, varvṛitīti, varīvṛityate),
to turn, roll, revolve, be, exist, prevail RV. ṠBr. Kāv. ;
+ cf. Lat. vertere;
Slav. vrǔtěti, vratiti;
Lith. varty4ti;
Goth. waírthan;
Germ. werden;
Eng. - ward
2) mfn. (only ifc.) turning, moving, existing;
(after numerals) = « fold» ( seeᅠ eka-, tri-, su-vṛit);
ind. finished, ended (a gram. term used only in the Dhātup. andᅠ signifying that a series of roots acted on by a rule andᅠ beginning with a root followed by ādi orᅠ prabhṛiti, ends with the word preceding vṛit)
3) (ifc.) surrounding, enclosing, obstructing ( seeᅠ arṇo- andᅠ nadī-vṛit);
a troop of followers orᅠ soldiers, army, host RV.
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3 कृ
kṛi
Ā. 2. sg. kṛishé;
impf. 2. andᅠ 3. sg. ákar, 3. sg. rarely ákat ṠBr. III, XI ;
3. du. ákartām;
pl. ákarma, ákarta ( alsoᅠ BhP. ix), ákran (aor., according to Pāṇ. 4-2, 80 Kāṡ.);
Ā. ákri RV. X, 159, 4 and 174, 4,
ákṛithās RV. V, 30, 8,
ákṛita ( RV.);
akrātām ( ṠāṇkhṠr.), ákrata ( RV. AV.):
Impv. kṛidhí ( alsoᅠ MBh. I, 5141 and BhP. VIII),
kṛitám, kṛitá;
Ā. kṛishvá, kṛidhvám;
Subj. 2. andᅠ 3. sg. kar pl. kárma, kárta andᅠ kartana, kran;
Ā. 3. sg. kṛita RV. IX, 69, 5,
3. pl. kránta RV. I, 141, 3:
Pot. kriyāma RV. X, 32, 9 ;
pr. p. P. (nom. pl.) krántas Ā. krāṇá. cl. 1. P. kárasi, kárati, kárathas, káratas, káranti;
Ā. kárase, kárate, kárāmahe:
impf. ákaram, ákaras, ákarat (aor., according to Pāṇ. 3-1, 59):
Impv. kára, káratam, káratām:
Subj. káram, kárāṇi, káras, kárat, kárāma, káran;
Ā. karāmahai;
pr. p. (f.) kárantī (Naigh.) III. cl. 5. P. kṛiṇómi, - ṇóshi, - ṇóti, kṛiṇuthás, kṛiṇmás andᅠ kṛiṇmasi, kṛiṇuthá, kṛiṇvánti;
Ā. kṛiṇvé, kṛiṇushé, kṛiṇuté, 3. du. kṛiṇvaíte RV. VI, 25, 4 ;
pl. kṛiṇmáhe, kṛiṇváte:
impf. ákṛiṇos, ákṛiṇot, ákṛiṇutam, ákṛiṇuta andᅠ - ṇotana RV. I, 110, 8,
ákṛiṇvan;
Ā. 3. sg. ákṛiṇuta pl. ákṛiṇudhvam, ákṛiṇvata:
Impv. kṛiṇú orᅠ kṛiṇuhí orᅠ kṛiṇutā́t, kṛiṇótu, kṛiṇutám, kṛiṇutā́m, 2. pl. kṛiṇutá orᅠ kṛiṇóta orᅠ kṛiṇótana, 3. pl. kṛiṇvántu;
Ā. kṛiṇushvá, kṛiṇutā́m, kṛiṇvā́thām, kṛiṇudhvám:
Subj. kṛiṇávas, - ṇávat orᅠ - ṇávāt, kṛiṇávāva, - ṇávāma, - ṇávātha, - ṇávatha, - ṇávan;
Ā. kṛiṇávai (once - ṇavā RV. X, 95, 2),
kṛiṇavase ( alsoᅠ ṠvetUp. II, 7 v.l. - ṇvase), kṛiṇavate, kṛiṇávāvahai, kṛiṇávāmahai, 3. pl. kṛiṇávanta ( RV.) orᅠ kṛiṇavante orᅠ kṛiṇvata ( RV.):
Pot. Ā. kṛiṇvītá;
pr. p. P. kṛiṇvát (f. -vatī́) Ā. kṛiṇvāṇá. IV) cl. 8. (this is the usual formation in the Brāhmaṇas;
Sūtras, andᅠ in classical Sanskṛit) P. karómi
(ep. kurmi MBh. III, 10943 R. II, 12, 33);
kurvás, kuruthás, kurutás, kurmás < kulmas in an interpolation after RV. X, 128 >,
kuruthá, kurvánti;
Ā. kurvé, etc., 3. pl. kurváte (Pāṇ. 6-4, 108-110):
impf. akaravam, akaros, akarot, akurva, etc.;
Ā. 3. sg. akuruta pl. akurvata:
Impv. kuru, karotu (in the earlier language 2. andᅠ 3. sg. kurutāt, 3. sg. alsoᅠ BhP. VI, 4, 34),
kuruta orᅠ kurutana Nir. IV, 7 ;
Ā. kurushva, kurudhvam, kurvátām:
Subj. karavāṇi, karavas, - vāt, - vāva orᅠ - vāvas (Pāṇ. 3-4, 98 Kāṡ.),
- vāma orᅠ - vāmas ( ib.), - vātha, - van;
Ā. karavai, kuruthās, karavāvahai ( TUp. ;
- he MBh. III, 10762),
karavaithe, - vaite (Pāṇ. 3-4, 95, Kāṡ),
- vāmahai (- he MBh. R. I, 18, 12):
Pot. P. kuryām Ā. kurvīya (Pāṇ. 6-4, 109 and 110) ;
pr. p. P. kurvát (f. -vatī́);
Ā. kurvāṇá:
perf. P. cakā́ra, cakártha, cakṛivá, cakṛimá, cakrá (Pāṇ. 7-2, 13) ;
Ā. cakré, cakriré;
p. cakṛivas (acc. cakrúsham RV. X, 137, 1);
Ā. cakrāṇa ( Vop.): 2nd fut. karishyáti;
Subj. 2. sg. karishyā́s RV. IV, 30, 23 ; 1st fut. kártā:
Prec. kriyāsam:
aor. P. Ved. cakaram RV. IV, 42, 6,
acakrat RV. IV, 18, 12, ácakriran RV. VIII, 6, 20 ;
Ā. 1. sg. kṛiske RV. X, 49, 7 ;
Class. akārshīt Pāṇ. 7-2, 1 Kāṡ. ;
(once akārashīt BhP. I, 10, 1);
Pass. aor. reflex. akāri andᅠ akṛita (Pāṇ. 3-1, 62 Kāṡ.):
Inf. kártum, Ved. kártave, kártavaí, kártos ( seeᅠ ss.vv.);
ind. p. kṛitvā́, Ved. kṛitvī́ < RV. > andᅠ kṛitvā́ya TS. IV, V ;
to do, make, perform, accomplish, cause, effect, prepare, undertake RV. etc.;
to do anything for the advantage orᅠ injury of another (gen. orᅠ loc.) MBh. R. etc.;
to execute, carry out (as an order orᅠ command) ib. ;
to manufacture, prepare, work at, elaborate, build ib. ;
to form orᅠ construct one thing out of another (abl. orᅠ instr.) R. I, 2, 44 Hit. etc.. ;
to employ, use, make use of (instr.) ṠvetUp. Mn. X, 91 MBh. etc.. ;
to compose, describe R. I ;
to cultivate Yājñ. II, 158 (cf. Mn. X, 114);
to accomplish any period, bring to completion, spend
(e.g.. varshāṇidaṡacakruḥ, « they spent ten years» MBh. XV, 6 ;
kshaṇaṉkuru, « wait a moment» MBh. ;
cf. kritakshaṇa);
to place, put, lay, bring, lead, take hold of (acc. orᅠ loc. orᅠ instr. e.g.. ardháṉ-kṛi, to take to one's own side orᅠ party, cause to share in (gen.;
seeᅠ 2. ardhá);
haste orᅠ pāṇau-kṛi, to take by the hand, marry Pāṇ. 1-4, 77 ;
hṛidayena-kṛi, to place in one's heart, love Mṛicch. ;
hṛidi-kṛi, to take to heart, mind, think over, consider Rājat. V, 313 ;
manasi-kṛi id. R. II, 64, 8 Hcar. ;
to determine, purpose <ind. p. - sikṛitvā orᅠ - si-kṛitya> Pāṇ. 1-4, 75 ;
vaṡe-kṛi, to place in subjection, become master of Mn. II, 100);
to direct the thoughts, mind, etc. ( mánas RV. Mn. MBh. etc.. ;
orᅠ buddhim Nal. XXVI, 10 orᅠ matim MBh. R. orᅠ bhāvam < ib. >, etc.)
towards any object, turn the attention to, resolve upon, determine on
(loc. dat. inf., orᅠ a sentence with iti e.g.. māṡokemanaḥkṛithāḥ,
do not turn your mind to grief Nal. XIV, 22 ;
gamanāyamatiṉcakre, he resolved upon going R. I, 9, 55 ;
alābuṉsamutsrashṭuṉmanaṡcakre, he resolved to create a gourd MBh. III, 8844 ;
drashṭātavâ̱smî ̱timatiṉcakāra, he determined to seeᅠ him MBh. III, 12335);
to think of (acc.) R. I, 21, 14 ;
to make, render (with two acc. e.g.. ādityaṉkāshṭhāmakurvata, they made the sun their goal AitBr. IV, 7) RV. ṠBr. etc.;
to procure for another, bestow, grant (with gen. orᅠ loc.) RV. VS. ṠBr. etc.. ;
Ā. to procure for one's self, appropriate, assume ṠBr. BṛĀrUp. Mn. VII, 10 etc.. ;
to give aid, help any one to get anything (dat.) RV. VS. ;
to make liable to (dat.) RV. III, 41, 6 ṠBr. IV ;
to injure, violate (e.g.. kanyāṉ-kṛi, to violate a maiden) Mn. VIII, 367 and 369 ;
to appoint, institute ChUp. Mn. ;
to give an order, commission Mn. R. II, 2, 8 ;
to cause to get rid of, free from (abl. orᅠ - tas) Pāṇ. 5-4, 49 Kāṡ. ;
to begin (e.g.. cakreṡobhayitumpurīm, they began to adorn the city) R. II, 6, 10 ;
to proceed, act, put in practice VS. ṠBr. AitBr. etc.;
to worship, sacrifice RV. ṠBr. Mn. III, 210 ;
to make a sound ( svaram orᅠ ṡabdam) MBh. III, 11718 Pāṇ. 4-4, 34 Hit.),
utter, pronounce (often ifc. with the sounds phaṭ, phut, bhāṇ, váshaṭ, svadhā́, svā́hā, hiṉ), pronounce any formula (Mn. II, 74 and XI, 33) ;
(with numeral adverbs ending in dhā) to divide, separate orᅠ break up into parts (e.g.. dvidhā-kṛi, to divide into two parts, ind. p. dvidhākṛitvā orᅠ dvidhā-kṛitya orᅠ - kāram Pāṇ. 3-4, 62 ;
sahasradhā-kṛi, to break into a thousand pieces);
(with adverbs ending in vat) to make like orᅠ similar, consider equivalent (e.g.. rājyaṉtṛiṇa-vatkṛitvā, valuing the kingdom like a straw Vet.);
(with adverbs ending in sāt)
to reduce anything to, cause to become, make subject
( seeᅠ ātma-sāt, bhasma-sāt) Pāṇ. 5-4, 52ff. ;
The above senses of kṛi may be variously modified orᅠ almost infinitely extended according to the noun with which this root is connected, as in the following examples:
sakhyaṉ-kṛi, to contract friendship with;
pūjāṉ-kṛi, to honour;
rājyaṉ-kṛi, to reign;
snehaṉ-kṛi, to show affection;
ājñāṉ orᅠ nideṡaṉ orᅠ ṡāsanaṉ orᅠ kāmaṉ orᅠ yācanāṉ orᅠ vacaḥ orᅠ vacanaṉ orᅠ vākyaṉ-kṛi, to perform any one's command orᅠ wish orᅠ request etc.;
dharmaṉ-kṛi, to do one's duty Mn. VII, 136 ;
nakhāni-kṛi, « to clean one's nails» seeᅠ kṛita-nakha;
udakaṉ Mn. Yājñ. R. Daṡ. orᅠ salilaṉ R. I, 44, 49 kṛi, to offer a libation of Water to the dead;
to perform ablutions;
astrāṇi-kṛi, to practise the use of weapons MBh. III, 11824 ;
darduraṉ-kṛi, to breathe the flute Pāṇ. 4-4, 34 ;
daṇḍaṉ-kṛi, to inflict punishment etc. Vet. ;
kālaṉ-kṛi, to bring one's time to an end i.e. to die;
ciraṉ-kṛi, to be long in doing anything, delay;
manasā (for - si seeᅠ above) kṛi, to place in one's mind, think of, meditate MBh. ;
ṡirasā-kṛi, to place on one's the head;
mūrdhnā-kṛi, to place on one's head, obey, honour
Very rarely in Veda AV. XVIII, 2, 27,
but commonly in the Brāhmaṇas, Sūtras,
andᅠ especially in classical Sanskṛit the perf.
forms cakāra andᅠ cakre auxiliarily used to form the periphrastical perfect of verbs, especially of causatives e.g.. āsāṉcakre, « he sat down» ;
gamayā́ṉcakāra, « he caused to go» < seeᅠ Pāṇ. 3-1, 40 ;
in Veda some other forms of kṛi are used in a similar way, viz. pr. karoti ṠāṇkhṠr. ;
impf. akar MaitrS. and Kāṭh. ;
3. pl. akran MaitrS. and TBr. ;
Prec. kriyāt MaitrS. ( seeᅠ Pāṇ. 3-1, 42);
according to Pāṇ. 3-1, 41, alsoᅠ karotu with vid>
Caus. kārayati, - te,
to cause to act orᅠ do, cause another to perform, have anything made orᅠ done by another
(double acc. instr. andᅠ acc. < seeᅠ Pāṇ. 1-4, 53 >
e.g.. sabhāṉkāritavān, he caused an assembly to be made Hit. ;
rāja-darṡanaṉmāṉkāraya, cause me to have an audience of the king;
vāṇijyaṉkārayedvaiṡyam, he ought to cause the Vaiṡya to engage in trade Mn. VIII, 410 ;
naṡakshyāmikiṉcitkārayituṉtvayā, I shall not be able to have anything done by thee MBh. II, 6);
to cause to manufacture orᅠ form orᅠ cultivate Lāṭy. Yājñ. II, 158 MBh. etc.. ;
to cause to place orᅠ put, have anything placed, put upon, etc.
(e.g.. taṉcitrapaṭaṉvāsa-gṛihebhittāvakārayat,
he had the picture placed on the wall in his house Kathās. V, 30) Mn. VIII, 251. ;
Sometimes the Caus. of kṛi is used for the simple verb orᅠ without a causal signification
(e.g.. padaṉkārayati, he pronounces a word Pāṇ. 1-3, 71 Kāṡ. ;
mithyāk-, he pronounces wrongly ib. ;
kaikeyīmanurājānaṉkāraya, treat orᅠ deal with Kaikeyī as the king does R. II, 58, 16):
Desid. cíkīrshati (aor. 2. sg. acikīrshīs ṠBr. III), ep. alsoᅠ - te, to wish to make orᅠ do, intend to do, design, intend, begin, strive after AV. XII, 4, 19 ṠBr. KātyṠr. Mn. etc.. ;
to wish to sacrifice orᅠ worship AV. V, 8, 3:
Intens. 3. pl. karikrati (pr. p. kárikrat seeᅠ Naigh. II, 1 and Pāṇ. 7-4, 65),
to do repeatedly RV. AV. TS. ;
Class. carkarti orᅠ carikarti orᅠ carīkarti Pāṇ. 7-4, 92 Kāṡ.,
alsoᅠ carkarīti orᅠ carikarīti orᅠ carīkarīti orᅠ cekrīyate < ib. Sch. Vop. >;
+ cf. Hib. caraim, « I perform, execute» ;
ceard, « an art, trade, business, function» ;
sucridh, « easy» ;
Old Germ. karawan, « to prepare» ;
Mod. Germ. gar, « prepared (as food)» ;
Lat. creo, ceremonia;
κραίνω, κρόνος
2) cl. 3. P. p. cakrát (Pot. 2. sg. cakriyās;
aor. 1. sg. akārsham AV. VII, 7, 1 orᅠ akārisham RV. IV, 39, 6),
to make mention of, praise, speak highly of (gen.) RV. AV.:
Intens. (1. sg. carkarmi, 1. pl. carkirāma, 3. pl. carkiran;
Impv. 2. sg. carkṛitā́t andᅠ carkṛidhi;
aor. 3. sg. Ā. cárkṛishe) id. RV. AV. (cf. kārú, kīrí, kīrtí.)
3) to injure, etc. seeᅠ 2. kṛī
to make the sound kharaṭa Pāṇ. 5-4, 57 Kāṡ. ;
P. - karoti, to make straight ib.
-
4 युज्
yuj
Ved. yojati, - te;
yuje, yujmahe, 3. pl. yujata Impv. yukshvá;
Pot. yuñjīyāt R. ;
pf. yuyója, yuyujé RV. etc. etc., 3. sg. yuyojate RV. VIII, 70, 7 ;
aor. Class. P. ayokshīt, ayaukshīt orᅠ ayujat;
Ved. alsoᅠ Ā. áyuji;
Ved. and Class. ayukshi, ayukta;
fut. yoktā́ Br. ;
yokshyati ib. ;
- te AV. etc. etc.;
inf. yoktum Br. ;
yujé RV. ;
ind. p. yuktvā́ ib. etc. etc.;
yuktvā́ya RV. Br. ;
- yujya MBh. etc.), to yoke orᅠ join orᅠ fasten orᅠ harness (horses orᅠ a chariot) RV. etc. etc.;
to make ready, prepare, arrange, fit out, set to work, use, employ, apply ib. ;
to equip (an army) R. ;
to offer, perform (prayers, a sacrifice) BhP. ;
to put on (arrows on a bow-string) MBh. ;
to fix in, insert, inject (semen) ṠBr. ;
to appoint to, charge orᅠ intrust with (loc. orᅠ dat.) MBh. VP. ;
to command, enjoin BhP. ;
to turn orᅠ direct orᅠ fix orᅠ concentrate (the mind, thoughts etc.) upon (loc.) TS. etc. etc.;
(P. Ā.) to concentrate the mind in order to obtain union with the Universal Spirit., be absorbed in meditation ( alsoᅠ with yogam) MaitrUp. Bhag. etc.;
to recollect, recall MBh. ;
to join, unite, connect, add, bring together RV. etc. etc. (Ā. to be attached, cleave to Hariv.);
to confer, orᅠ bestow anything (acc.) upon (gen. orᅠ loc.) BhP. MārkP. (Ā. with acc., to become possessed of MBh. ;
with ātmani, to use for one's self, enjoy Mn. VI, 12);
to bring into possession of, furnish orᅠ endow with (instr.) Mn. MBh. R. etc.. ;
to join one's self to (acc.) RV. ;
(in astron.) to come into union orᅠ conjunction with (acc.) VarBṛS.:
Pass. yujyáte (ep. alsoᅠ - ti;
aor. áyoji), to be yoked orᅠ harnessed orᅠ joined etc. RV. etc. etc.;
to attach one's self to (loc.) Hit. ;
to be made ready orᅠ prepared for (dat.) Bhag. ;
to be united in marriage Gaut. MBh. ;
to be endowed with orᅠ possessed of (instr. with orᅠ without saha) Mn. MBh. etc.;
(in astron.) to come into conjunction with (instr.) VarBṛS. ;
to accrue to, fall to the lot of (gen.) Pañcat. ;
to be fit orᅠ proper orᅠ suitable orᅠ right, suit anything (instr.), be fitted for (loc.), belong to orᅠ suit any one (loc. orᅠ gen.), deserve to be (nom.) Mn. MBh. etc.;
(with na) not to be fit orᅠ proper etc. for (instr.) orᅠ to (inf., alsoᅠ with pass. sense = « ought not to be») Kāv. Kathās. Pañcat.:
Caus. yojayati (m. c. alsoᅠ - te;
aor. ayūyujat;
Pass. yojyate), to harness, yoke with (instr.), put to (loc.) Kauṡ. MBh. etc.;
to equip (an army), draw up (troops) MBh. R. etc.;
to use, employ, set to work, apply, undertake, carry on, perform, accomplish Mn. MBh. etc.;
to urge orᅠ impel to Bhartṛ. Prab. ;
to lead towards, help to (loc.) Sarvad. ;
to set (snares, nets etc.) MBh. Hit. ;
to put orᅠ fix on (esp. arrows) ĀṡvGṛ. MBh. etc.;
to aim (arrows) at (loc.) R. ;
to fasten on orᅠ in, attack, adjust, add, insert Kauṡ. Kāv. Pur. ;
(with manas, ātmānam etc.) to direct the thoughts to, concentrate orᅠ fix the mind upon (loc.) MBh. Hariv. Pur. ;
to join, unite, connect, combine, bring orᅠ put together ( alsoᅠ = write, compose) R. Var. Rājat. etc.;
to encompass, embrace MBh. ;
to put in order, arrange, repair, restore Rājat. ;
to endow orᅠ furnish orᅠ provide with (instr.) MBh. Kāv. etc.;
to mix (food) with (instr.) Mn. VII, 218 ;
to confer anything upon (loc.) BhP. ;
(in astron.) to ascertain orᅠ know ( jānāti) the conjunction of the moon with an asterism (instr.) Pāṇ. 3-1, 26 Vārtt. 11 Pat. ;
(Ā.) to think little of, esteem lightly, despise Vop. in Dhātup. XXXIII, 36:
Desid. yuyukshati, to wish to harness orᅠ yoke orᅠ join etc.;
to wish to appoint orᅠ institute MBh. ;
to wish to fix orᅠ aim (arrows) BhP. ;
(Ā.) to wish to be absorbed in meditation, devout Bhaṭṭ.:
Intens. yoyujyate, yoyujīti orᅠ yoyokti
+ Gr. cf. Gk. ζεύγνυμι, ζυγόν;
Lat. jungere, jugum;
Lith. júngus;
Slav. igo;
Goth. juk;
Germ. joh, ñoch;
Angl. Sax. geoc;
Eng. yoke
yúj2) mfn. (mostly ifc.;
when uncompounded, the strong cases have a nasal
e.g.. nom. yuṅ, yuñjau, yuñjas, but aṡva-yuk etc. Pāṇ. 7-1, 71)
joined, yoked, harnessed, drawn by RV. etc. etc.
(cf. aṡva-, hari-, hayôttama-yuj);
furnished orᅠ provided orᅠ filled with, affected by, possessed of (instr., mostly comp.) MBh. Kāv. etc.;
bestowing, granting (e.g.. kāma-yuj, « granting wishes») Hariv. ;
exciting, an exciter (e.g.. yuṇbhiyaḥ, an excñexciter of fear) Bhaṭṭ. ;
being in couples orᅠ pairs, even (not odd orᅠ separate) Lāṭy. Mn. MBh. etc.;
m. a yoke-fellow, companion, comrade, associate RV. AV. Br. ;
a sage who devotes his time to abstract contemplation W. ;
a pair, couple, the number « two» Pañcar. ;
du. the two Aṡvins L. ;
(in astron.) the zodiacal sign Gemini
-
5 नन्द
nándam. joy, delight, happiness ( alsoᅠ pl.) AV. VS. etc.. ;
(in mus.) a flute 7 inches long;
N. of one of Yudhi-shṭhira's 2 drums MBh. ;
of one of Kubera's 9 gems L. ;
a son (in gopa- add.;
cf. nandana);
N. of Vishnu MBh. ;
of one of Skanda's attendants ib. ;
of a Nāga ib. ;
( alsoᅠ - ka);
of a Buddh. deity Lalit. ;
of an attendant on Daksha BhP. ;
of a son of Dhṛita-rāshṭra ( alsoᅠ - ka) MBh. ;
of a step-brother andᅠ disciple of Gautama Buddha MWB. 441 ;
of a son of Vasu-deva Pur. ;
of the foster-father of Kṛishṇa andᅠ ancestor of Durgā MBh. Hariv. Pur. etc. ( alsoᅠ - ka L.);
of a leader of the Sātvatas BhP. ;
of a king of Pāṭali-putra andᅠ founder of a dynasty consisting of 9 successive princes HPariṡ. Pur. Kathās. Pañc. etc.;
of the number 9 (because of the 9 Nandas) Jyot. ;
of sev. scholars andᅠ authors Cat. ;
of a mountain BhP. (cf. - parvata andᅠ nandi-giri);
(ā) f. Delight, Felicity (personified as wife of Harsha;
cf. nandi) MBh. I, 2597 ;
prosperity, happiness L. ;
a small earthen water-jar ( alsoᅠ - dikā) L. ;
a husband's sister (cf. nanāndṛi) L. ;
N. of the 3 auspicious Tithis (1st, 6th, andᅠ 11th day of the fortnight) VarBṛS. ic, 2 ( alsoᅠ - dikā L.);
of the 7th day in Mārgaṡīrsha Hcat. ;
(in music) of a Mūrchanā;
of Gaurī Hcat. ;
of an Apsaras Hariv. ;
of a daughter of Vibhīshaṇa L. ;
of a girl connected with Sākya-muni Buddh. ;
of the mother of 10th Arhat of present Ava-sarpiṇī L. ;
of the wife of Gopāla-varman Rājat. ;
of a river flowing near Kubera's city Alakā MBh. BhP. ;
(ī) f. Cedrela Toona Suṡr. ;
a kind of song orᅠ musical instrument MānGṛ. ;
N. of the 6th day in a month's light half ib. ;
of Durgā DevīP. ;
of Indra's city W. ;
n. a kind of house Gal
- नन्दकिशोर
- नन्दकुमार
- नन्दगोप
- नन्दगोपिता
- नन्ददास
- नन्ददेव
- नन्दनन्दन
- नन्दनाथ
- नन्दपण्डित
- नन्दपद्र
- नन्दपर्वत
- नन्दपाल
- नन्दपुत्र
- नन्दप्रभञ्जनवर्मन्
- नन्दप्रयाग
- नन्दबला
- नन्दमित्र
- नन्दराम
- नन्दलाल
- नन्दवर्धन
- नन्दशर्मन्
- नन्दसार
- नन्दसुत
- नन्दसुन्दर
- नन्दसूनु
-
6 भू
bhū
pf. babhū́va, 2. pers. -ū́tha orᅠ - ūvitha cf. Pāṇ. 7-2, 64 ;
babhūyās, -yā́r, babhūtu RV. ;
Ā. babhūve orᅠ bubhūve Vop. ;
cf. below;
aor. ábhūt, - ūvan;
Impv. bodhí <cf. budh>, bhūtu RV. ;
aor. orᅠ impf. ábhuvat, bhúvat, bhuvāni ib. ;
Prec. bhūyāsam, 2. 3. sg. - yās ib. 76, 2 ;
bhūyāt AV. ;
bhūyishṭhās BhP. ;
bhavishāt <?> AitBr. ;
abhavishta, bhavishīshta. Gr.;
fut. bhavishyáti, ep. alsoᅠ - te andᅠ 2. pl. - shyadhvam;
bhavitā Br. etc.;
inf. bhuvé, - bhvé, bhūsháṇi RV. ;
bhavitum, - tos Br. ;
ind. p. bhūtvā́;
bhūtvī́ RV. ;
-bhū́ya RV. etc.;
-bhū́yam, - bhávam Br.),
to become, be
(with nom., orᅠ adv. orᅠ indecl. words ending in ī orᅠ ū
cf. kṛishṇī-bhū etc.),
arise, come into being, exist, be found, live, stay, abide, happen, occur RV. etc. etc.
(often used with participles andᅠ other verbal nouns to make periphrastical verbal forms;
with a fut. p. = to be going orᅠ about to e.g.. anuvakshyanbhavati, he is going to recite ṠBr. ;
the fut. of bhū with a pf. p. = a fut. pf. e.g.. kṛitavānbhavishyasi, you will have done MBh. ;
the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10. cl. etc. <cf. 1. as andᅠ 1. kṛi>;
the Ā. appears in this meaning Ṡiṡ. IX, 84 Kum. XIV. 46 ;
observe alsoᅠ bhavati with a fut. tense, it is possible that, e.g.. bhavatibhavānyājayishyati, it is possible that you will cause a sacrifice to be performed Pāṇ. 3-3, 146 Sch. ;
bhavet, may be, granted, admitted Kāṡ. on P. III, 2. 114 ;
bhavatu id., well, good, enough of this Kāv. Hit. ;
iticedbhavet, if this question should be asked Mn. X, 66 ;
kvatadbhavati, what is to become of this, it is quite useless TBr. ;
with na = to cease to exist, perish, die MBh. Kāv. etc.;
with ihana, not to be born on earth MBh. ;
with ṡata-dhā, to fall into a hundred pieces MBh. ;
with dūrataḥ, to keep aloof. ṠārṇgP. ;
with manasi orᅠ cetasi andᅠ gen., to occur to the mind of any one Kād. ;
id. with gen. alone Lalit.);
to fall to the share orᅠ become the property of, belong to (cf. « esse alicujus;»
with gen., rarely dat. orᅠ loc. accord. toᅠ Vop. alsoᅠ with pari orᅠ prati andᅠ preceding acc.) RV. etc. etc.;
to be on the side of, assist (with gen. orᅠ - tas) MBh. 1301 (cf. Pāṇ. 5-4, 48 Sch.);
to serve for, tend orᅠ conduce to (with dat. of thing) RV. etc. etc. (with phalāya. to bear fruit Kām.);
to be occupied with orᅠ engaged in, devote one's self to (with loc.) MBh. Kāv. ;
to thrive orᅠ prosper in (instr.), turn out well, succeed RV. TS. Br. ;
to be of consequence orᅠ useful Mn. III, 181 ;
( alsoᅠ Ā. Dhātup. XXXIV, 37)
to fall, orᅠ get into, attain to, obtain Br. MBh. ;
(with idám) to obtain it i.e. be successful orᅠ fortunate TS.:
Pass. bhūyate ( orᅠ - ti Up. ;
aor. abhāvi) sometimes used impers. e.g.. yairbhavishyate, by whom it will be existed i.e. who will be Rājat.:
Caus. bhāvayati (rarely - te;
aor. abībhavat Gr.;
inf. bhāvitum R. ;
Pass. bhāvyate etc. MBh.), to cause to be orᅠ become, call into existence orᅠ life, originate, produce, cause, create Pur. Sāh. ;
to cherish, foster, animate, enliven, refresh, encourage, promote, further AitUp. MBh. etc.. ;
to addict orᅠ devote one's self to, practise (acc.) MBh. HYog. ;
to subdue, control R. ;
( alsoᅠ Ā. Dhātup. XXXIV, 37)
to obtain Jaim. Sch. ;
to manifest, exhibit, show, betray MBh. Kām. Daṡ. ;
to purify BhP. ;
to present to the mind, think about, consider, know, recognize as orᅠ take for (two acc.) MBh. Kāv. etc.;
to mingle, mix, saturate, soak, perfume Kauṡ. Suṡr. (cf. bhāvita):
Desid., of Caus. bibhāvayishati (Pāṇ. 7-4, 80 Sch.), to wish to cause to be etc. Br.:
Desid. búbhūshati (- te), to wish orᅠ strive to become orᅠ be RV. etc. etc.;
(with kshipram), to strive to be quickly possessed MBh. ;
to want to get on, strive to prosper orᅠ succeed TS. Br. MBh. ;
to want to have, care for, strive after, esteem, honour MBh. Hariv. ;
to want to take revenge BhP.:
Intens., bóbhavīti, bobhavati, bobhoti, bibhūyate, to be frequently, to be in the habit of BhP. Bhaṭṭ. ;
to be transformed into (acc.) RV. AV. ;
(with tiraḥ), to keep anything (instr.) secret ṠBr. ;
+ Cf. Zd. bū;
Gk. φύω, ἔφυν;
Lat. fuit, fuat etc.;
Slav. byti;
Lith. búti;
Germ. bim, bim;
Angl. Sax. beó;
Eng. be
bhū́2) mfn. becoming, being, existing, springing, arising (ifc.;
cf. akshi-, giri-, citta-, padmabhū etc.);
m. N. of Vishṇu MBh. XII, 1509 ( Nīlak.);
of an Ekâha ṠrS. ;
f. the act of becoming orᅠ arising Pāṇ. 1-4, 31 ;
the place of being, space, world orᅠ universe ( alsoᅠ pl.) RV. AV. ;
the earth (as constituting one of the 3 worlds, andᅠ therefore a symbolical N. for the number « one») Mn. MBh. etc.;
one of the three Vyāhṛitis ( seeᅠ bhúvas, bhūr, pp. 760 andᅠ 763);
earth (as a substance), ground, soil, land, lauded property ib. ;
floor, pavement Megh. ;
a place, spot, piece of ground RV. etc. etc.;
the base of any geometrical figure Āryabh. ;
object, matter ( seeᅠ vivādasaṉvāda-bhū);
a term for the letter l RāmatUp. ;
a sacrificial fire L.
-
7 मन्
manin comp. for 1. mad
cl. 8. 4. Ā. Dhātup. XXX, 9; XXV, 67 ;
manuté, mányate (ep. alsoᅠ - ti;
3. pl. manvaté RV. ;
pf. mene Br. etc.;
mamnā́the, -nā́ts RV. ;
aor. ámata, ámanmahi Subj. manāmahe, mananta, p. manāná q.v. RV. ;
maṉsi, amaṉsta Subj. maṉsate Prec. maṉsīshṭa, 1. pers. m. c. masīya ib. ;
māṉsta AV., - stādm TĀr. ;
mandhvam Br. ;
amanishṭa Gr.;
fut. maṉsyate Br., - ti MBh. ;
manta, manitā Gr.;
manishyate RV. ;
inf. mantum MBh. etc., mántave, - tavai RV., mántos Br. ;
ind. p. matvā́ Up. etc.;
manitvā Gr.;
- matya Br. etc.;
- manya MBh. etc.), to think, believe, imagine, suppose, conjecture RV. etc. etc. ( manye, I think, methinks, is in later language often inserted in a sentence without affecting the construction;
cf. gaṇa câ̱di andᅠ Pāṇ. 4-1, 106);
to regard orᅠ consider any one orᅠ anything (acc.) as (acc. with orᅠ without iva, orᅠ adv., often in - vat;
in later language alsoᅠ dat., to express contempt <cf. Pāṇ. 2-3, 17 >,
e gaṇa rājyaṉtṛiṇaya manye, « I value empire at a straw»
i.e. I make light of it = laghu man, andᅠ opp. to bahu, orᅠ sādhu man, to think much orᅠ well of. praise, approve) ib. ;
to think one's self orᅠ be thought to be, appear as, pass for (nom.;
alsoᅠ with iva) ib. ;
to be of opinion, think fit orᅠ right MBh. Kāv. etc.;
to agree orᅠ be of the same opinion with (acc.) MBh. ;
to set the heart orᅠ mind on, honour, esteem (with nau, disdain), hope orᅠ wish for (acc. orᅠ gen.) RV. etc. etc.;
to think of (in prayer etc., either « to remember, meditate on», orᅠ « mention, declare», orᅠ « excogitate, invent») RV. AV. ;
to perceive, observe, leam, know, understand, comprehend (acc., Ved. alsoᅠ gen.). RV. etc. etc.;
to offer, present MBh.:
Caus. Dhātup. XXXIV, 36 mānayati (ep. alsoᅠ - te;
aor. amīmanat;
Pass. mānyate), to honour, esteem, value highly ( alsoᅠ with uru, bahu andᅠ sādhu) AV. etc. etc.;
(Ā.) stavibhe Dhātup. XXXIII, 35 ;
garvake ib. Vop.:
Desid. Dhātup. XXIII, 3 mīmāṉsate (rarely - ti;
amīmāṉsishṭhās ṠBr. ;
mīnāṉsyáte AV. ;
mimaṉsate, mimanishate Gr.), to reflect upon, consider, examine, investigate AV. Br. etc.;
to cali in question, doubt (« with regard to» loc.) ib.:
Desid. of Desid. mimāmishate Gr.:
Intens. manmanyate, manmanti ib. ;
+ cf. Zd. man;
Gk. μένω, μέμονα,
Lat. meminisse, monere;
Slav. andᅠ Lith. minéti;
Goth. ga-munan;
Germ, meinen;
Eng. mean
- मन्मनस
- मन्मय
-
8 मा
mā́
not, that not, lest, would that not RV. etc. etc.;
a particle of prohibition orᅠ negation, most commonly joined with the Subjunctive i.e. the augmentless form of a past tense
(esp. of the aor. e.g.. mā́novadhīrindra, do not slay us, O Indra RV. ;
mābhaishīḥ orᅠ mābhaiḥ, do not be afraid MBh. ;
tapovana-vāsināmuparodhomābhūt, let there not be any disturbance of the inhabitants of the sacred grove Ṡak. ;
often alsoᅠ with sma e.g.. māsmagamaḥ, do not go Bhag. cf. Pāṇ. 3-3, 175; 176 ;
in the sense of, that not, lest, alsoᅠ yathāmā
e.g.. yathāmāvomṛityuḥpari-vyatkāiti, that death may not disturb you, PraṡuUp.;
orᅠ māyathā
e.g.. mābhūtkālâ̱tyayoyathā, lest there be any loss of time R. ;
māna with aor. Subj. = Ind, without a negative e.g.. mādvishonavadhīrmama, do slay my enemies Bhaṭṭ. cf. Vām. V, 1, 9 ;
rarely with the augmentless impf. with orᅠ without sma e.g.. maî ̱namabhibhāshathāḥ, do not speak to him R. ;
māsmakarot, let him not do it Pāṇ. 6-4, 74 Sch. ;
exceptionally alsoᅠ with the Ind. of the aor. e.g.., mā, kālastvāmaty-agāt, may not the season pass by thee MBh. ;
cf. Pāṇ. 6-4, 75 Sch.);
orᅠ with the Impv. ( in RV. only VIII, 103, 6, mānohṛiṇītām < SV. hṛiṇītāsagníḥ, may Agni not be angry with us;
but very often in later language e.g.. mākranda do not cry MBh. ;
gacchavāmāā, you can go orᅠ not go ib. ;
ripurayammājāyatām, may not this foe arise, Ṡalntiṡ.;
alsoᅠ with sma e.g.. māsvakiṉcidvacovada do not speak a word MBh.);
orᅠ with the Pot. (e.g.. ma yamampaseyam, may l not seeᅠ Yama;
esp. mābhujema in RV.);
orᅠ with the Prec. (only once in mābhūyāt, may it not be R. B. II, 75, 45);
orᅠ sometimes with the fut. (= that not, lest e.g.. mātvāṉṡapsye, lest I curse thee MBh. cf. Vop. XXV, 27);
orᅠ with a participle (e.g.. mājīvanyoduḥkhadagdhojīvati, he ought not to live who lives consumed by pain Pañcat. ;
gataḥsamā, he cannot have gone Kathās. ;
maî ̱vamprâ̱rthyam, it must not be so requested BhP.);
sometimes for the simple negative na (e.g.. kathammābhūt, how may it not be Kathās. ;
māgantumarhasi, thou oughtest not to go, R;
mābhūdāgataḥ, can he not i.e. surely he must have arrived Amar.);
occasionally without a verb (e.g.. māṡabdaḥ orᅠ ṡabdam, do not make a noise Hariv. ;
mānāmarakshiṇaḥ, may it not be the watchmen Mṛicch. ;
mābhavantamanalaḥpavanovā, may not fire orᅠ wind harm thee Vām. V, 1, 14 ;
esp. = not so e.g.. māprātṛida, not so, O Prātṛida ṠBr. ;
in this meaning alsoᅠ māmā, māmai ͡vam, mātāvat);
in the Veda often with u (mố) = andᅠ not, nor (e.g.. mā́maghónaḥpárikhyatammốasmā́kamṛíshṇām, do not forget the rich lords nor us the poets RV. V, 65, 6 ;
andᅠ then usually followed by shú = sú e.g.. môshúṇaḥnírṛitirvadhīt, let not Nírṛitir on any account destroy us, I, 38, 6);
in ṠBr. smamā - mósma = neither - nor (in a prohibitive sense)
mā
Ā. mimīte SV. mimeti;
Pot. mimīyat Kāṭh. ;
pf., mimāya;
aor. ámīmet Subj. mīmayat;
inf. mā́tavaí), to sound, bellow, roar, bleat (esp. said of cows, calves, goats etc.) RV. AV. Br.:
Intens., only pr. p. mémyat, bleating (as a goat) RV. I, 162, 2. ;
cl. 2. P. Dhātup. XXIV, 54 māti;
cl. 3. Ā. XXV, 6 mímīte;
cl. 4. A. XXVI, 33 māyate (Ved. andᅠ ep. alsoᅠ mimāti Pot. mimīyāt Impv. mimīhi;
Pot. mimet Br. ;
pf. mamaú, mame, mamiré RV. ;
aor. áināsi Subj. masātai AV. ;
amāsīt Gr.;
Prec. māsīshṭa, meyāt ib. ;
fut. mātā;
māsyati, māsyate ib. ;
inf. mé - maí RV. ;
mātum Br. ;
ind. p. mitvā́, -mā́ya RV. etc. etc.), to measure, mete out, mark off RV. etc. etc.;
to measure across = traverse RV. ;
to measure (by any standard), compare with (instr.) Kum. ;
( māti) to correspond in measure (either with gen., « to be large orᅠ long enough for» BhP. ;
orᅠ with loc., to find room orᅠ be contained in» Inscr. Kāv. ;
orᅠ with na andᅠ instr., « to be beside one's self with Vcar. Kathās.);
to measure out, apportion, grant RV. ;
to help any one (acc.) to anything (dat.) ib. I, 120, 9 ;
to prepare, arrange, fashion, form, build, make RV. ;
to show, display, exhibit ( amimīta, « he displayed orᅠ developed himself», III, 29, 11) ib. ;
(in phil.) to infer, conclude;
to pray ( yācñā-karmaṇi) Naigh. III, 59:
Pass. mīyáte (aor. amāyi);
to be measured etc. RV. etc. etc.:
Caus., māpayati, - te (aor. amīmapat Pāṇ. 7-4, 93 Vārtt. 2 Pat.),
to cause to be measured orᅠ built, measure, build, erect Up. GṛS. MBh. etc.:
Desid. mitsati, - te Pāṇ. 7-4, 54; 58 (cf. nir-mā):
Intens. memīyate Pāṇ. 6-4, 66. ;
+ cf. Zd. mā;
Gk. μέτρον, μετρέω;
Lat. mētior, mensus, mensura;
Slav. měra;
Lith. me3rá
- माकिम्
- माकिस्
- माकीम्
- माचिरम्
- माविलम्बम्
- माविलम्बितम्
-
9 रुद्र
rudrarudrámfn. (prob.) crying, howling, roaring, dreadful, terrific, terrible, horrible (applied to the Aṡvins, Agni, Indra, Mitra, Varuṇa, andᅠ the spáṡaḥ) RV. AV. (accord. toᅠ others « red, shining, glittering», fr. a rud orᅠ rudh connected with rudhira;
others « strong, having orᅠ bestowing strength orᅠ power», fr. a rud = vṛid, vṛidh;
native authorities give alsoᅠ the following meanings, « driving away evil» ;
« running about andᅠ roaring», fr. ru + dra = 2. dru;
« praiseworthy, to be praised» ;
« a praiser, worshipper» = stotṛi Naigh. III, 16);
m. « Roarer orᅠ Howler»
N. of the god of tempests andᅠ father andᅠ ruler of the Rudras andᅠ Maruts
(in the Veda he is closely connected with Indra andᅠ still more with Agni, the god of fire, which, as a destroying agent, rages andᅠ crackles like the roaring storm, andᅠ alsoᅠ with Kāla orᅠ Time the all-consumer, with whom he is afterwards identified;
though generally represented as a destroying deity, whose terrible shafts bring death orᅠ disease on men andᅠ cattle, he has alsoᅠ the epithet ṡiva, « benevolent» orᅠ « auspicious», andᅠ is even supposed to possess healing powers from his chasing away vapours andᅠ purifying the atmosphere;
in the later mythology the word ṡiva, which does not occur as a name in the Veda, was employed, first as an euphemistic epithet andᅠ then as a real name for Rudra, who lost his special connection with storms andᅠ developed into a form of the disintegrating andᅠ reintegrating principle;
while a new class of beings, described as eleven < orᅠ thirty-three> in number, though still called Rudras, took the place of the original Rudras orᅠ Maruts:
in VP. I, 7, Rudra is said to have sprung from Brahmā. 's forehead, andᅠ to have afterwards separated himself into a figure half male andᅠ half female, the former portion separating again into the 11 Rudras,
hence these later Rudras are sometimes regarded as inferior manifestations of Ṡiva, andᅠ most of their names, which are variously given in the different Purāṇas, are alsoᅠ names of Ṡiva;
those of the VāyuP. are Ajai ͡kapad, Ahir-budhnya, Hara, Nirṛita, Īṡvara, Bhuvana, Aṇgāraka, Ardha-ketu, Mṛityu, Sarpa, Kapālin;
accord. toᅠ others the Rudras are represented as children of Kaṡyapa andᅠ Surabhi orᅠ of Brahmā. andᅠ Surabhi orᅠ of Bhūta andᅠ Su-rūpā;
accord. toᅠ VP. I, 8, Rudra is one of the 8 forms of Ṡiva;
elsewhere he is reckoned among the Dik-pālas as regent of the north-east quarter) RV. etc. etc. (cf. RTL. 75 etc..);
N. of the number « eleven» (from the 11 Rudras) VarBṛS. ;
the eleventh Cat. ;
(in astrol.) N. of the first Muhūrta;
(in music) of a kind of stringed instrument (cf. rudrī andᅠ rudra-vīṇā);
of the letter e Up. ;
of various men Kathās. Rājat. ;
of various teachers andᅠ authors ( alsoᅠ with ācārya, kavi, bhaṭṭa, ṡarman, sūri etc.) Cat. ;
of a king Buddh. ;
du. (incorrect acc. to Vām. V, 2, 1) Rudra andᅠ Rudrāṇi (cf. alsoᅠ bhavā-r- andᅠ somā-rudra);
pl. the Rudras orᅠ sons of Rudra (sometimes identified with orᅠ distinguished from the Maruts who are 11 orᅠ 33 in number) RV. etc. etc.;
an abbreviated N. for the texts orᅠ hymns addressed to Rudra GṛṠrS. Gaut. Vas. (cf. rudra-japa);
of a people (v.l. puṇḍra) VP. ;
(ā) f. a species of creeping plant L. ;
N. of a wife of Vasu-deva VāyuP. ;
of a daughter of Raudrāṡva (v.l. bhadrā) VP. ;
pl. « a hundred heatmaking suns», rays L. ;
(ī) f. a kind of lute orᅠ guitar L. (cf. m. andᅠ rudra-vīṇā)
- रुद्रऋङ्मन्त्रध्यान
- रुद्रकलश
- रुद्रकल्प
- रुद्रकवच
- रुद्रकवचस्तोत्र
- रुद्रकवीन्द्र
- रुद्रकाटि
- रुद्रकाली
- रुद्रकुमार
- रुद्रकोटि
- रुद्रकोश
- रुद्रगण
- रुद्रगर्भ
- रुद्रगायत्रि
- रुद्रगायत्री
- रुद्रगीत
- रुद्रचण्डिक
- रुद्रचण्डी
- रुद्रचन्द्र
- रुद्रच्छत्त्र
- रुद्रज
- रुद्रजटा
- रुद्रजप
- रुद्रजपन
- रुद्रजापक
- रुद्रजापिन्
- रुद्रजापविनियोग
- रुद्रजाप्य
- रुद्रजाबालोपनिषद्
- रुद्रडमरूद्भवसूत्रविवरणम्
- रुद्रतनय
- रुद्रत्रिपाठिन्
- रुद्रत्रिशती
- रुद्रत्व
- रुद्रदत्त
- रुद्रदर्शन
- रुद्रदानविधि
- रुद्रदामन्
- रुद्रदीपिका
- रुद्रदेव
- रुद्रधर
- रुद्रध्यानवर्णन
- रुद्रनन्दिन्
- रुद्रनाथ
- रुद्रनारायण
- रुद्रनिर्माल्य
- रुद्रन्यायवाचस्पतिभट्टाचार्य
- रुद्रन्यास
- रुद्रपञ्चाङ्गन्यास
- रुद्रपण्डित
- रुद्रपत्नी
- रुद्रपद्धति
- रुद्रपाठ
- रुद्रपादमहिमम्
- रुद्रपाल
- रुद्रपुत्र
- रुद्रपुर
- रुद्रपुराण
- रुद्रपुष्प
- रुद्रपूजन
- रुद्रपूजा
- रुद्रप्रताप
- रुद्रप्रतिष्ठा
- रुद्रप्रदीप
- रुद्रप्रयाग
- रुद्रप्रश्न
- रुद्रप्रिया
- रुद्रबलि
- रुद्रभट्ट
- रुद्रभाष्य
- रुद्रभू
- रुद्रभूति
- रुद्रभूमि
- रुद्रभैरवी
- रुद्रमणि
- रुद्रमन्त्र
- रुद्रमन्त्रविभाग
- रुद्रमय
- रुद्रमहादेवी
- रुद्रमहान्यास
- रुद्रयज्ञ
- रुद्रयामल
- रुद्रयामिल
- रुद्रराय
- रुद्रराशि
- रुद्ररोदन
- रुद्ररोमन्
- रुद्रलता
- रुद्रलोक
- रुद्रवट
- रुद्रवत्
- रुद्रवर्तनि
- रुद्रविंशति
- रुद्रविधान
- रुद्रविधि
- रुद्रवीणा
- रुद्रव्रत
- रुद्रशर्मन्
- रुद्रसंहिता
- रुद्रसख
- रुद्रसम्प्रदायिन्
- रुद्रसम्मित
- रुद्रसरस्
- रुद्रसर्ग
- रुद्रसहस्रनामन्
- रुद्रसामन्
- रुद्रसावर्णि
- रुद्रसावर्णिक
- रुद्रसावित्री
- रुद्रसिंह
- रुद्रसीह
- रुद्रसुत
- रुद्रसुन्दरी
- रुद्रसू
- रुद्रसूक्त
- रुद्रसूत्र
- रुद्रसूरि
- रुद्रसृष्टि
- रुद्रसेन
- रुद्रसोम
- रुद्रस्कन्द
- रुद्रस्कन्दस्वामिन्
- रुद्रस्नानविधि
- रुद्रस्वर्ग
- रुद्रस्वामिन्
- रुद्रहवन
- रुद्रहास
- रुद्रहिमालय
- रुद्रहूति
- रुद्रहृदय
- रुद्रहृदयोपनिषद्
- रुद्रहोतृ
-
10 शिव
ṡivámf (ā́)n. (according to Uṇ. I, 153, fr. 1. ṡī, « in whom all things lie» ;
perhaps connected with ṡvi cf. ṡavas, ṡiṡvi) auspicious, propitious, gracious, favourable, benign, kind, benevolent, friendly, dear (ám ind. kindly, tenderly) RV. etc. etc.;
happy, fortunate BhP. ;
m. happiness, welfare (cf. n.) R. V, 56, 36 ;
liberation, final emancipation L. ;
« The Auspicious one»
N. of the disintegrating orᅠ destroying andᅠ reproducing deity (who constitutes the third god of the Hindū Trimūrti orᅠ Triad, the other two being Brahmā. « the creator» andᅠ Vishṇu « the preserver» ;
in the Veda the only N. of the destroying deity wss Rudra « the terrible god»,
but in later times it became usual to give that god the euphemistic N. Ṡiva « the auspicious» <just as the Furies were called Eὐμενίδες « the gracious ones» >, andᅠ to assign him the office of creation andᅠ reproduction as well as dissolution;
in fact the preferential worship of Ṡiva as developed in the Purāṇas andᅠ Epic poems led to his being identified with the Supreme Being by his exclusive worshippers < called Ṡaivas>;
in his character of destroyer he is sometimes called Kāla « black», andᅠ is then alsoᅠ identified with Time, although his active destroying function is then oftener assigned to his wife under her name Kālī, whose formidable character makes her a general object of propitiation by sacrifices;
as presiding over reproduction consequent on destruction Ṡiva's symbol is the Liṇga <q.v.> orᅠ Phallus, under which form he is worshipped all over India at the present day;
again one of his representations is as Ardha-nārī, « half-female», the other half being male to symbolize the unity of the generative principle RTL. 85 ;
he has three eyes, one of which is in his forehead, andᅠ which are thought to denote his view of the three divisions of time, past, present, andᅠ future, while a moon's crescent, above the central eye, marks the measure of time by months, a serpent round his neck the measure by years,
andᅠ a second necklace of skulls with other serpents about his person, the perpetual revolution of ages, andᅠ the successive extinction andᅠ generation of the races of mankind:
his hair is thickly matted together, andᅠ gathered above his forehead into a coil;
on the top of it he bears the Ganges, the rush of which in its descent from heaven he intercepted by his head that the earth might not be crushed by the weight of the falling stream;
his throat is dark-blue from the stain of the deadly poison which would have destroyed the world had it not been swallowed by him on its production at the churning of the ocean by the gods for the nectar of immortality;
he holds a tri-ṡūla, orᅠ three-pronged trident < alsoᅠ called Pināka> in his hand to denote, as some think, his combination of the three attributes of Creator, Destroyer, andᅠ Regenerator;
he alsoᅠ carries a kind of drum, shaped like an hour-glass, called Ḍamaru:
his attendants orᅠ servants are called Pramatha <qq.vv.>;
they are regarded as demons orᅠ supernatural beings of different kinds, andᅠ form various hosts orᅠ troops called Gaṇas;
his wife Durgā <otherwise called Kālī, Pārvatī, Umā, Gaurī, Bhavāṇī etc.> is the chief object of worship with the Ṡāktas andᅠ Tāntrikas, andᅠ in this connection he is fond of dancing < seeᅠ tāṇḍava> andᅠ wine-drinking;
he is alsoᅠ worshipped as a great ascetic andᅠ is said to have scorched the god of love (Kāma-deva) to ashes by a glance from his central eye, that deity having attempted to inflame him with passion for Pārvatī whilst he was engaged in severe penance;
in the exercise of his function of Universal Destroyer he is fabled to have burnt up the Universe andᅠ all the gods, including Brahmā. andᅠ Vishṇu, by a similar scorching glance,
andᅠ to have rubbed the resulting ashes upon his body, whence the use of ashes in his worship, while the use of the Rudrâksha berries originated, it is said, from the legend that Ṡiva,
on his way to destroy the three cities, called Tri-pura, let fall some tears of rage which became converted into these beads:
his residence orᅠ heaven is Kailāsa, one of the loftiest northern peaks of the Himâlaya;
he has strictly no incarnations like those of Vishṇu, though Vīra-bhadra andᅠ the eight Bhairavas andᅠ Khaṇḍo-bā etc. RTL. 266 are sometimes regarded as forms of him;
he is especially worshipped at Benares andᅠ has even more names than Vishṇu,
one thousand andᅠ eight being specified in the 69th chapter of the Ṡiva-Purāṇa andᅠ in the 17th chapter of the Anuṡāsana-parvan of the Maha-bhārata, some of the most common being Mahā-deva, Ṡambhu, Ṡaṃkara, Īṡa, Īṡvara, Mahêṡvara, Hara;
his sons are Gaṇêṡa andᅠ Kārttikeya) ĀṡvṠr. MBh. Kāv. etc.. RTL. 73 ;
a kind of second Siva (with Ṡaivas), a person who has attained a partic. stage of perfection orᅠ emancipation MBh. Sarvad. ;
ṡiva-liṅga L. ;
any god L. ;
a euphemistic N. of a jackal (generally ṡivā f. q.v.);
sacred writings L. ;
(in astron.) N. of the sixth month;
a post for cows (to which they are tied orᅠ for them to rub against) L. ;
bdellium L. ;
the fragrant bark of Feronia Elephantum L. ;
Marsilia Dentata L. ;
a kind of thorn-apple orᅠ = puṇḍarīka (the tree) L. ;
quicksilver L. (cf. ṡiva-bīja);
a partic. auspicious constellation L. ;
a demon who inflicts diseases Hariv. ;
= ṡukra m. kāla m. vasu m. L. ;
the swift antelope L. ;
rum, spirit distilled from molasses L. ;
buttermilk L. ;
a ruby L. ;
a peg L. ;
time L. ;
N. of a son of Medhâtithi MārkP. ;
of a son of Idhma-jihva BhP. ;
of a prince andᅠ various authors ( alsoᅠ with dīkshita, bhaṭṭa, paṇḍita, yajvan, sūri etc.) Cat. ;
of a fraudulent person Kathās. ;
(du.) the god Ṡiva andᅠ his wife Kir. V, 40 Pracaṇḍ. I, 20 ;
(cf. Vām. V, 2, 1);
pl. N. of a class of gods in the third Manvantara Pur. ;
of a class of Brāhmans who have attained a partic. degree of perfection like that of Ṡiva MBh. ;
(ā) f. Ṡiva's wife ( alsoᅠ ṡivī) seeᅠ ṡivā below ;
(am) n. welfare, prosperity, bliss ( āya, éna orᅠ ébhis, « auspiciously, fortunately, happily, luckily» ;
ṡivāyagamyatām, « a prosperous journey to you!») RV. etc. etc.;
final emancipation L. ;
water L. ;
rock-salt L. ;
sea-salt L. ;
a kind of borax L. ;
iron L. ;
myrobolan L. ;
Tabernaemontana Coronaria L. ;
sandal L. ;
N. of a Purāṇa (= ṡiva-purāṇa orᅠ ṡaiva) Cat. ;
of the house in which the Pāṇḍavas were to be burnt MārkP. ;
of a Varsha in Plaksha-dvīpa andᅠ in Jambu-dvīpa Pur. ;
- शिवकण्ठमलिका
- शिवकर
- शिवकर्णामृत
- शिवकर्णी
- शिवकवच
- शिवकाञ्ची
- शिवकान्ता
- शिवकान्ती
- शिवकामदुघा
- शिवकारिणी
- शिवकिंकर
- शिवकीर्तन
- शिवकुण्ड
- शिवकुसुमाञ्जलि
- शिवकृष्ण
- शिवकेशादिपादान्तवर्णनस्तोत्र
- शिवकेसर
- शिवकोपमुनि
- शिवकोश
- शिवक्षेत्र
- शिवखण्ड
- शिवगङ्गा
- शिवगण
- शिवगति
- शिवगया
- शिवगायत्री
- शिवगीता
- शिवगुप्तदेव
- शिवगुरु
- शिवघर्मज
- शिवंकर
- शिवचक्र
- शिवचतुःश्लोकीव्याख्या
- शिवचतुर्दशी
- शिवचन्द्र
- शिवचम्पू
- शिवचरित्र
- शिवचित्त
- शिवजी
- शिवज्ञ
- शिवज्ञान
- शिवज्योतिर्विद्
- शिवतत्त्व
- शिवतन्त्र
- शिवतम
- शिवतर
- शिवता
- शिवताण्डव
- शिवताति
- शिवताल
- शिवतीर्थ
- शिवत्व
- शिवदण्डक
- शिवदत्त
- शिवदयालु
- शिवदयासहर्स्र
- शिवदशक
- शिवदायिन्
- शिवदारु
- शिवदास
- शिवदिश्
- शिवदीक्षा
- शिवदीन
- शिवदूतिका
- शिवदूती
- शिवदृष्टि
- शिवदेव
- शिवदैव
- शिवद्युमणिदीपिका
- शिवद्रुम
- शिवद्विष्टा
- शिवधनुर्वेद
- शिवधर्म
- शिवधातु
- शिवधार
- शिवधारिणी
- शिवध्यानपद्धति
- शिवनक्षत्रपुरुषव्रत
- शिवनक्षत्रमालिका
- शिवनाथ
- शिवनाभि
- शिवनामावली
- शिवनामाष्टोत्तरशत
- शिवनारायण
- शिवनिर्माल्यभक्षण
- शिवनिर्वाणस्तोत्र
- शिवपञ्चमुखध्यान
- शिवपञ्चवदनस्तोत्र
- शिवपञ्चाक्षरस्तोत्र
- शिवपञ्चाक्षरी
-
11 श्री
ṡrī
ṡrīṇáti, ṡrīṇīté (Gr. alsoᅠ pf. ṡiṡrāya, ṡiṡrīye;
aor. aṡraishīt, aṡreshṭa etc.;
for aṡiṡrayuḥ seeᅠ 2. abhi-ṡrī), to mix, mingle, cook (cf. abhi- andᅠ ā-ṡrī) RV. TS. VS. Br. ;
(= 1. ṡri), to burn, flame, diffuse light RV. I, 68, 1. ;
2) mfn. (ifc.) mixing, mingling, mixed with;
f. mixing, cooking
3) f. (prob. to be connected with 1. ṡri andᅠ alsoᅠ with 1. ṡrī in the sense of « diffusing light orᅠ radiance» ;
nom. ṡrī́s accord. toᅠ some alsoᅠ ṡrī) light, lustre, radiance, splendour, glory, beauty, grace, loveliness ( ṡriyé andᅠ ṡriyaí, « for splendour orᅠ beauty», « beauteously», « gloriously» cf. ṡriyáse;
du. ṡriyau, « beauty andᅠ prosperity» ;
ṡriyaātmajāḥ, « sons of beauty» i.e. horses <cf. ṡrī-putra>;
ṡriyaḥputrāḥ, « goats with auspicious marks») RV. etc. etc.;
prosperity, welfare, good fortune, success, auspiciousness, wealth, treasure, riches ( ṡriyā, « accordñaccording to fortune orᅠ wealth»), high rank, power, might, majesty, royal dignity ( orᅠ « Royal dignity» personified;
ṡriyobhājaḥ, « possessors of dignity», « people of high rank») AV. etc. etc.;
symbol orᅠ insignia of royalty Vikr. IV, 13 ;
N. of Lakshmī (as goddess of prosperity orᅠ beauty andᅠ wife of Vishṇu, produced at the churning of the ocean, alsoᅠ as daughter of Bhṛigu andᅠ as mother of Darpa) ṠBr. etc. etc.;
N. of Sarasvatī ( seeᅠ - pañcamī);
of a daughter of king Su-ṡarman Kathās. ;
of various metres Col.;
(the following only in L. « a lotus-flower;
intellect, understanding;
speech;
cloves;
Pinus Longifolia;
Aegle Marmelos;
a kind of drug = vṛiddhi;
N. of a Buddhist goddess andᅠ of the mother of the 17th Arhat»);
m. N. of the fifth musical Rāga ( seeᅠ rāga) Saṃgīt. ;
mfn. diffusing light orᅠ radiance, splendid, radiant, beautifying, adorning (ifc.;
seeᅠ agni-, adhvara-, kshatra-, gaṇa-, jana-ṡrī etc.) RV. IV, 41, 8 ;
<The word ṡrī is frequently used as an honorific prefix (= « sacred», « holy») to the names of deities (e.g.. Ṡri-Durgā, Ṡrī-Rāma), andᅠ may be repeated two, three, orᅠ even four times to express excessive veneration. (e.g.. Ṡrī-ṡrī-Durgā etc.);
it is alsoᅠ used as a respectful title (like « Reverend») to the names of eminent persons as well as of celebrated works andᅠ sacred objects
(e.g.. Ṡrī-Jayadeva. ṠrīBhāgavata), andᅠ is often placed at the beginning orᅠ back of letters, manuscripts, important documents etc.;
alsoᅠ before the words caraṇa andᅠ pāda « feet», andᅠ even the end of personal names.>
-
12 श्रु
ṡru1) cl. 5. P. Dhātup. XXII, 44 ;
ṡṛiṇóti (Ved. andᅠ ep. alsoᅠ Ā. ṡṛiṇute, andᅠ in RV. ;
3. sg. ṡṛiṇvé,
2. sg. - vishé,
3. pl. - viré <cf. below>;
Impv. ṡṛiṇu, -ṇudhǏ4 andᅠ -ṇuhǏ4 pl. ṡṛiṇutǍ4, - ṇota andᅠ - ṇotana RV. ;
pf. ṡuṡrā́va <once in R. with pass. sense>, ṡuṡruve <2. sg. ṡuṡrotha, 1. pl. ṡuṡruma, in Up. alsoᅠ - mas;
ṡuṡravat, ṡuṡrūyā́s RV., p. ṡuṡruvás q.v.>;
aor. Ved. áṡravam, áṡrot, 2. sg. ṡróshi;
Subj. ṡrávat, - vathaḥ;
<?> ṡruvam TĀr. ;
Impv. ṡrudhǏ4, ṡrótu RV. ;
aṡraushīt Br. etc.;
Subj. ṡroshan Impv. ṡroshantu RV. <cf. ṡróshamāṇa>;
Prec. ṡrūyā́sam AV. etc.;
fut. ṡrotā MBh. ;
ṡroshyati, - te Br. etc.;
inf. ṡrotum MBh. etc.;
ind. p. ṡrutvā́ RV. etc.;
- ṡrútya AV. etc.;
ṡrāvam GṛṠrS. etc.), to hear, listen orᅠ attend to anything (acc.), give ear to any one (acc. orᅠ gen.), hear orᅠ learn anything about (acc.) orᅠ from (abl. gen. instr. mukhāt orᅠ ṡakāṡāt), orᅠ that anything is (two acc.) RV. etc. etc.;
to hear (from a teacher), study, learn ṠrS. MBh. etc.;
to be attentive, be obedient, obey MBh. R. etc.:
Pass. ṡrūyáte (ep. alsoᅠ - ti;
andᅠ in RV. ṡṛiṇve etc. <cf. above> with pass. meaning;
aor. aṡrāvi, ṡrāvi), to be heard orᅠ perceived orᅠ learnt about (acc.) orᅠ from (gen. abl. orᅠ mukhāt;
in later language often 3. sg. ṡrūyate impers. « it is heard», « one hears orᅠ learns orᅠ reads in a book», = « it is said», « it is written in (with loc.)» ;
Impv. ṡrūyatām, « let it be heard» = « listen!») RV. etc. etc.;
to be celebrated orᅠ renowned, be known as, pass for, be called (nom.) RV. ;
to be heard orᅠ learnt (from a teacher) Pañcat. ;
to be taught orᅠ stated (in a book) Sarvad. ;
to be heard i.e. pronounced orᅠ employed (as a sound orᅠ word) TPrāt. Sch.:
Caus. ṡrāváyati (ep. alsoᅠ - te, in RV. alsoᅠ ṡraváyati;
aor. aṡuṡravi, - vuḥ RV. ;
aṡuṡruvat Br. ;
aṡiṡravat Gr.;
Pass. ṡrāvyate seeᅠ below), to cause to be heard orᅠ learnt, announce, proclaim, declare RV. etc. etc.;
to cause to hear, inform, instruct, communicate, relate, tell (with acc. of thing, andᅠ acc. gen., orᅠ dat. of pers., orᅠ with instr. in sense of « through») Mn. MBh. etc.:
Pass. of Caus. ṡrāvyate, to be informed of (acc.) MBh. etc.:
Desid. ṡúṡrūshate
( Pāṇ. 1-3, 57 ep. orᅠ m. c. alsoᅠ - ti;
Pass. ṡuṡrūshyate), to wish orᅠ like to hear (acc.), desire to attend orᅠ listen to (dat.) RV. etc. etc.;
to attend upon, serve, obey (acc., rarely gen.) Mn. MBh. etc.:
Caus. of Desid. ṡuṡrūshayati, to wait upon, be at the service of (acc.) Kull. on Mn. II, 243:
Desid. of Caus. ṡiṡrāvayishati orᅠ ṡuṡrāvayishati Gr.:
Intens. ṡoṡrūyate, ṡoṡravīti, ṡoṡroti
+ Gr. cf. Gk. κλύω,
κλῦθι = ṡrudhí,
κλυτός = ṡrutá etc.;
Lat. cluo, in-clutus;
Slav. sluti;
Germ. laut;
Eng. loud
2) (only in ṡrúvat;
generally an incorrect form of sru), to dissolve into parts, burst asunder RV. I, 127, 3.
-
13 गो
gó
du. gā́vā <Ved.>, gā́vau;
pl. nom. gā́vas acc. gā́s <rarely gā́vas TBr. III TUp. MBh. IV, 1506 R. II >
instr. góbhis dat. abl. góbhyas, gen. gávām
<once at the end of a Pāda RV. IV, 1, 19 andᅠ in RV. at the end of Pādas only cf. Pāṇ. 7-1, 57 >
gónām loc. góshu) m. an ox f. a cow, (pl.) cattle, kine, herd of cattle RV. etc.
(in comp. before vowels <cf. Pāṇ. 6-1, 122 ff. >
gav, gava, qq.vv.;
cf. alsoᅠ gavām, gavi, gāṉ ss.vv.;
gavāṉvrata N. of a Sāman;
gavāṉtīrtha seeᅠ got-;
góshu-gam, to set out for a battle < to conquer cows> RV. II, 25, 4; V, 45, 9; VIII, 71, 5);
« anything coming from orᅠ belonging to an ox orᅠ cow», milk (generally pl.),
flesh (only pl. RV. X, 16, 7 ; « fat» Gmn.),
skin, hide, leather, strap of leather, bow-string, sinew RV. X, 27, 22 AV. I, 2, 3; RV. ;
= gó-shṭoma (q.v.) AitBr. IV, 15 ṠBr. XIII ( alsoᅠ go-āyús);
(pl.) « the herds of the sky», the stars RV. I, 154, 6 and VII, 36, 1 ;
(m. < alsoᅠ f. Uṇ. Sch. >) rays of light (regarded as the herds of the sky, for which Indra fights with Vṛitra) MBh. I, III Hariv. 2943 R. etc.. ;
m. the sign Taurus VarBṛS. XL f. VarBṛ. Laghuj. ;
the sun (cf. - putra) Nir. II, 6 and 14 ;
the moon L. ;
a kind of medicinal plant ( ṛishabha) L. ;
a singer, praiser (fr. gai) Naigh. III, 16 ;
« a goer», horse (fr. 1. gā) Sāy on RV. I, 121, 9 and IV, 22, 8 ;
N. of two Ṛishis of the SV. (with the patr. Āṇgirasa TāṇḍyaBr. XVI andᅠ Māyūka);
N. of a man (who with Pushkara is said to be the balâ̱dhyaksha of the sons andᅠ grandsons of Varuṇa) MBh. II, 381 (cf. R. VII, 23, 28);
m. orᅠ f. (?) the sun's ray called Sushumṇa Nir. II, 6 ;
water BhP. I, 10, 36 ( alsoᅠ f. pl. XI, 7, 50);
an organ of sense BhP. VII, 5, 30 ;
the eye Kuval. 70 ;
a billion TāṇḍyaBr. XVII, 14, 2 ;
mf. the sky Naigh. I, 4 (perhaps VS. XXIII, 48);
the thunderbolt Sāy on RV. V, 30, 7 ;
the hairs of the body L. ;
f. an offering in the shape of a cow (= dhenu q.v.) W. ;
a region of the sky L. ;
(Naigh. I, 1) the earth (as the milk-cow of kings) Mn. IV, XII MBh. R. etc.. ;
(hence) the number « nine» Jyot. Sūryas. ;
= go-vīthī Sch. on VarBṛS. IX, 1 ff. ;
a mother L. (cf. VarBṛS. III, 68);
(Naigh. I, 11) speech, Sarasvatī (goddess of speech) MBh. I, III, V Ragh. II, V Cāṇ. ;
voice, note (fr. gai) Ṡiṡ. IV, 36 ;
N. of Gaurī Gal.;
of the wife < orᅠ of a daughter-in-law BhP. IX, 21, 25 >
of Ṡuka (a daughter of the manes called Sukālas) Hariv. 986 MatsyaP. ;
N. of a daughter of Kakut-stha andᅠ wife of Yayāti Hariv. 1601 ;
+ cf. βοῦς;
Lat. bos;
Old Germ. chuo;
Mod. Germ. Kuh;
Eng. cow;
Lett. gohw;
cf. alsoᅠ γαῖα, γῆ;
Goth. gavi
andᅠ Mod. Germ. ṅau
- गोअग्र
- गोअजन
- गोअर्घ
- गोअर्णस्
- गोअश्व
- गोअश्वीय
- गोआयुस्
- गोऋजीक
- गोओपश
- गोकक्ष
- गोकण्ट
- गोकण्टक
- गोकर्ण
- गोकर्मन्
- गोकाम
- गोकाम्या
- गोकिराटिका
- गोकिराटी
- गोकिल
- गोकील
- गोकुञ्जर
- गोकुणिक
- गोकुल
- गोकुलिक
- गोकृ
- गोकृत
- गोक्षीर
- गोक्षुर
- गोक्षुरक
- गोक्षोडक
- गोक्ष्वेड
- गोख
- गोखल
- गोखलु
- गोखल्य
- गोखुर
- गोखुरि
- गोगण
- गोगति
- गोगमन
- गोगृष्टि
- गोगोष्ठ
- गोग्रन्थि
- गोग्रह
- गोग्रास
- गोघात
- गोघातक
- गोघातिन्
- गोघास
- गोघृत
- गोघ्न
- गोचन्दन
- गोचपला
- गोचर
- गोचरय
- गोचरिक
- गोचर्मन्
- गोचर्या
- गोचारक
- गोचारण
- गोचारिन्
- गोचिति
- गोजर
- गोजल
- गोजवाज
- गोजा
- गोजागरिक
- गोजात
- गोजापर्णी
- गोजित्
- गोजिह्वा
- गोजिह्विका
- गोजीर
- गोजीव
- गोडिम्ब
- गोडुम्ब
- गोडुम्बिका
- गोतम
- गोतर
- गोतरणि
- गोतर्पण
- गोतल्लज
- गोता
- गोतीर्थ
- गोतीर्थक
- गोतुल्य
- गोत्र
- गोत्रक
- गोत्रिक
- गोत्रिन्
- गोत्व
- गोत्वच्
- गोद
- गोदत्त्र
- गोदन्त
- गोदम
- गोदरि
- गोदा
- गोदान
- गोदानीय
- गोदाय
- गोदारण
- गोदावरी
- गोदुग्ध
- गोदुह्
- गोदुह
- गोदोह
- गोदोहक
- गोदोहन
- गोद्रव
- गोधन
- गोधर
- गोधर्म
- गोधा
- गोधायस्
- गोधि
- गोधुम
- गोधूम
- गोधूमक
- गोधूलि
- गोधूलिका
- गोधेनु
- गोनन्द
- गोनर्द
- गोनर्दीय
- गोनस
- गोनाग
- गोनाडीक
- गोनाडीच
- गोनाथ
- गोनाद
- गोनाम
- गोनामन्
- गोनामिक
- गोनाय
- गोनाशन
- गोनास
- गोनिष्क्रमण
- गोनिष्यन्द
- गोनिहार
- गोनृ
- गोन्योघस्
- गोप
- गोपति
- गोपथ
- गोपद
- गोपरीणस्
- गोपर्वत
- गोपवन
- गोपशु
- गोपा
- गोपारेश्वरतीर्थ
- गोपाल
- गोपालक
- गोपालि
- गोपालित
- गोपावत्
- गोपिटक
- गोपित्त
- गोपीत
- गोपीथ
- गोपीथ्य
- गोपुच्छ
- गोपुच्छक
- गोपुटा
- गोपुटिक
- गोपुत्र
- गोपुर
- गोपुरक
- गोपुरीष
- गोपुरोगव
- गोपोतलिका
- गोपोष
- गोप्रकाण्ड
- गोप्रचार
- गोप्रतार
- गोप्रदान
- गोप्रदानिक
- गोप्रपदनीय
- गोप्रवेशसमय
- गोप्रेक्षक
- गोप्रेरक
- गोफणा
- गोफणिका
- गोबक
- गोबन्धु
- गोबल
- गोबलीवर्दन्यायेन
- गोबल्लव
- गोब्राह्मण
- गोभट्ट
- गोभण्डीर
- गोभर्तृ
- गोभाज्
- गोभानु
- गोभुज्
- गोभृत्
- गोमक्षिका
- गोमघ
- गोमचर्चिका
- गोमणिंद
- गोमण्डल
- गोमत्
- गोमत
- गोमतल्लिका
- गोमति
- गोमती
- गोमत्य
- गोमत्स्य
- गोमथ
- गोमध्यमध्य
- गोमन्त
- गोमन्द
- गोमय
- गोमयाय
- गोमहिषदा
- गोमातृ
- गोमायु
- गोमायुकेश्वर
- गोमित्र
- गोमिथुन
- गोमिन्
- गोमीन
- गोमुख
- गोमुख्या
- गोमुण्ड
- गोमूढ
- गोमूत्र
- गोमूत्रक
- गोमूत्रिन्
- गोमृग
- गोमेद
- गोमेदक
- गोमेध
- गोम्बु
- गोम्भस्
- गोयज्ञ
- गोयान
- गोयुक्त
- गोयुग
- गोयुत
- गोयूति
- गोरक्ष्
- गोरक्ष
- गोरक्षक
- गोरक्षण
- गोरक्ष्य
- गोरङ्कु
- गोरजस्
- गोरथ
- गोरथक
- गोरभस
- गोरम्भ
- गोरव
- गोरस
- गोराज
- गोराटिका
- गोराटी
- गोरास्य
- गोरुत
- गोरुध
- गोरूप
- गोरोच
- गोरोचना
- गोलक्षण
- गोलत्तिका
- गोलव
- गोलवण
- गोलाङ्गुल
- गोलाङ्गूल
- गोलिह
- गोलीढ
- गोलोक
- गोलोमन्
- गोलोमिका
- गोलोमी
- गोवत्स
- गोवत्सक
- गोवत्सलतीर्थ
- गोवध
- गोवन्दनी
- गोवपुस्
- गोवर
- गोवर्धन
- गोवर्धनीय
- गोवशा
- गोवाट
- गोवाल
- गोवालिन्
- गोवास
- गोवासन
- गोविकर्त
- गोविकर्त्तृ
- गोवितत
- गोविद्
- गोविनत
- गोविन्द
- गोविन्दिनी
- गोविन्दु
- गोविष्
- गोविषाण
- गोविषाणिक
- गोविष्ठा
- गोविसर्ग
- गोवीथी
- गोवीर्य
- गोवृन्द
- गोवृन्दारक
- गोवृष
- गोवृषण
- गोवृषभ
- गोवेष
- गोवैद्य
- गोवैद्यक
- गोव्यच्छ
- गोव्याघ्र
- गोव्याधि
- गोव्रज
- गोव्रत
- गोव्रतिन्
- गोशकट
- गोशकृत्
- गोशत
- गोशतिन्
- गोशफ
- गोशर्य
- गोशाल
- गोशालि
- गोशिल
- गोशीर्ष
- गोशीर्षक
- गोशृङ्ग
- गोशे
- गोश्रीत
- गोश्रुति
- गोश्व
- गोषक
- गोषखि
- गोषड्गव
- गोषणि
- गोषतम
- गोषद्
- गोषद
- गोषदक
- गोषन्
- गोषा
- गोषाति
- गोषादी
- गोषूक्त
- गोषूक्तिन्
- गोषेधा
- गोष्ट
- गोष्टोम
- गोष्ठ
- गोष्ठान
- गोष्ठि
- गोष्ठिक
- गोष्ठी
- गोष्ठीन
- गोष्ठे
- गोष्ठ्य
- गोस
- गोसखि
- गोसंख्य
- गोसंख्यातृ
- गोसङ्ग
- गोसत्त्र
- गोसदृक्ष
- गोसनि
- गोसंदाय
- गोसमाधि
- गोसम्भव
- गोसर्ग
- गोसर्प
- गोसव
- गोसहस्र
- गोसादि
- गोसारथि
- गोसावित्री
- गोसूक्त
- गोसूत्रिका
- गोसेवा
- गोस्तन
- गोस्तोम
- गोस्थान
- गोस्थानक
- गोस्फुरण
- गोस्वामिन्
- गोहत्या
- गोहन्
- गोहण्तृ
- गोहर
- गोहरण
- गोहरीतकी
- गोहिंसा
- गोहित
- गोहिरण्य
-
14 दृश्
dṛiṡ1) (Pres. forms supplied by paṡ q.v.;
pf. P. dadárṡa RV. etc.
2. sg. dadarṡitha andᅠ dadrashṭha Pāṇ. 7-2, 65 ;
Ā. dadṛiṡé AV. < dádṛiṡe, 3pl. - dṛiṡre RV. ;
- ṡrire TBr. >;
p. P. dadṛiṡvás RV. ;
- sivas Up. ;
darṡivas q.v.;
Ā. dádṛiṡāna RV. ;
fut. P. - drakshyáti Br. etc.;
Ā. - shyate andᅠ fut. 2. drashṭā MBh. ;
aor. P. adarṡam, - ṡas, - ṡat, 3. pl. - ṡur Br. ;
1. pl. adarṡma TS. ;
adṛiṡma JaimBr. ;
Subj. darṡam, - ṡat, - ṡathas RV. AV. ;
Ā. 3. pl. ádṛiṡran VS. AV. Br. ;
- ṡram RV. ;
p. dṛiṡāná orᅠ dṛíṡāna <cf. s.v.> RV. ;
P. dṛiṡan, 3. pl. ádṛiṡan Br. ;
Pot. dṛiṡéyam RV. ;
- ṡema AV. ;
P. adrākshit andᅠ adrāk Br. ;
Ā. 3. pl. ádṛikshata;
Subj. 2. sg. dṛíkshase RV. ;
inf. dṛiṡé andᅠ driṡáye RV. ;
dráshṭum AV. etc.;
ind. p. dṛishṭvā́ AV. etc. MBh. alsoᅠ dṛiṡya, - ṭvāya RV. ;
- dṛíṡya RV. ;
- darṡam Daṡ.) to seeᅠ, behold, look at, regard, consider RV. AV. ṠBr. MBh. etc.;
to seeᅠ i.e. wait on, visit MBh. R. ;
to seeᅠ with the mind, learn, understand MBh. Kāv. etc.;
to notice, care for, look into, try, examine Yājñ. Pañc. ;
to seeᅠ by divine intuition, think orᅠ find out, compose, contrive (hymns, rites, etc.) Br. Nir. II, 11:
Pass. dṛiṡyáte (ep. alsoᅠ - ti) aor. adárṡi RV. etc. to be seen, become visible, appear RV. AV. ṠBr. MBh. etc.;
to be shown orᅠ manifested, appear as ( iva), prove Mn. MBh. Kāv. etc.:
Caus. P. Ā. darṡayati, - te AV. etc.;
aor. adīdṛiṡat Br. ;
adadarṡat Pāṇ. 7-4, 7,
to cause to seeᅠ orᅠ be seen, to show a thing
(Ā. esp. of something belonging to one's self) orᅠ person (P. andᅠ Ā. with orᅠ scil. ātmānam, alsoᅠ one's self),
to (acc. AV. IV, 20, 6 ṠBr. etc.. ;
gen. Mn. IV, 59 MBh. etc.. ;
dat. R. II, 31, 33 Ragh. etc.. ;
instr. after Ā. refl. Pāṇ. 1-4, 53 Kāṡ.);
to show = prove, demonstrate Mn. MBh. Kāv. etc.. ;
to produce (money) i.e. pay Mn. VIII, 155 ;
(a witness), 158:
Desid. Ā. dīdṛikshate (ep. alsoᅠ - ti)
to wish to seeᅠ, long for (acc.) RV. III, 30, 13 ṠBr. MBh. etc..:
Desid. of Caus. didarṡayishati, to wish to show Ṡaṃk. ;
adidarṡayishīt Nid.:
Intens. darīdṛiṡṡate, to be always visible Bhojapr. ;
darǏdarshṭi orᅠ dard- Pāṇ. 7-4, 90; 91. ;
+ cf. Gk. δέρκομαι, δέδορκα, ἔδρακον;
Goth. tarhjan
dṛíṡ2) m. (nom. k, Ved. ṅ Pāṇ. 7-1, 83)
seeing, viewing, looking at;
knowing, discerning Yājñ. MBh. etc. (ifc. cf. āyurveda-d-, dishṭa-d-, pṛithag-d-, mántra-d-, sama-d-, sarva-d-, sūryad-);
f. sight, view (dat. dṛiṡé as inf. cf. 1 dṛiṡ);
look, appearance (in ī-d-, kī-d-, tā-d-);
the eye R. Var. etc. ( alsoᅠ n. BhP. IV, 4, 24);
theory, doctrine Vcar. ;
(astrol.) the aspect of a planet orᅠ the observed spot
+ cf. Gk. δρα for δρακ in ὑπόδρα
-
15 धृ
dhṛi
Dhātup. XXII, 3 ; Ā. Pot. dhareran ĀpṠr.,
but more commonly in the same sense the Caus. form dhārayati, - te (perf. P. dǍdhā́ra, - dhártha
Impv. dadhartu AV. Paipp. ;
Ā. dadhré, 3. pl. - dhriré RV. etc. etc.;
aor. adhāram R. ;
adhṛita, dhṛithās AV. ;
ádīdharat RV. etc. etc. < dīdhar, didhṛitam, - ta RV. ;
3. pl. - rata ṠBr. >;
adārshīt Gr.;
fut. dharishyati MBh. ;
- shyé AV. ;
dhartā BhP. ;
inf. dhartum Kāv., - tavai Br. < dhartári seeᅠ under - ṭri>;
ind. p. dhṛitvā, - dhṛitya Br.) to hold, bear ( alsoᅠ bring forth), carry, maintain, preserve, keep, possess, have, use, employ, practise, undergo RV. etc. etc.;
(with orᅠ scil. ātmānam, jīvitam, prāṇān, deham, ṡarīram etc.) to preserve soul orᅠ body, continue living, survive MBh. Kāv. etc. (esp. fut. dharishyati;
cf. Pass. below);
to hold back, keep down, stop, restrain, suppress, resist Br. MBh. Kāv. etc.:
to place orᅠ fix in, bestow orᅠ confer on (loc.) RV. AV. Br. etc.;
destine for (dat.;
Ā. alsoᅠ to be destined for orᅠ belong to) RV. ;
present to (gen.) Kāraṇḍ. ;
to direct orᅠ turn (attention, mind, etc.) towards, fix orᅠ resolve upon (loc. orᅠ dat.) Up. Yājñ. MBh. ;
Ā. to be ready orᅠ prepared for ṠBr. ;
P. Ā. to owe anything (acc.) to (dat. orᅠ gen.) MBh. (cf. Pāṇ. 1-4, 35);
to prolong (in pronunciation) AitBr. RPrāt. ;
to quote, cite L. ;
(with garbham) to conceive, be pregnant (older - bham-bhṛi) MBh. Kāv. etc.;
(with daṇḍam) to inflict punishment on (loc.) MBh. R. BhP. ( alsoᅠ damam);
(with keṡān, orᅠ ṡmaṡru) to let the hair orᅠ beard grow MBh. ;
(with raṡmīn < ib. > orᅠ praharān < Ṡak. >) to draw the reins tight;
(with dharamam) to fulfil a duty R. ;
(with vratám) to observe orᅠ keep a vow RV. etc. etc.;
(with dhāraṇām) to practise self-control Yājñ. ;
(wit. ipas) to perform penance BhP. ;
(with mūrdhnā orᅠ - dhni, ṡirasā orᅠ - si) to bear on the head, honour highly Kāv. ;
(with orᅠ scil. tulayā) to hold in a balance, weigh, measure MBh. Kāv. etc.;
(with orᅠ scil. manasā) to bear in mind, recollect, remember ib. ;
(with samaye) to hold to an agreement, cause to make a compact Pañc. I, 125/126 ( B. dṛishṭvā for dhṛitvā):
Pass. dhriyáte (ep. alsoᅠ - yati;
pf. dadhré etc. = Ā.;
aor. adhāri) to be borne etc.;
so be firm, keep steady RV. etc. etc.;
continue living, exist, remain Br. MBh. Kāv. etc. ( alsoᅠ dhāryate R.);
to begin, resolve upon, undertake (dat.;
acc. orᅠ inf.) AV. ṠBr. ChUp.:
Caus. dhāráyati, - te seeᅠ above:
Desid. didhīrshati ( seeᅠ - shā), didharishate Pāṇ. 7-2, 75 ;
didhārayishati, to wish to keep up orᅠ preserve ( ātmānam) Gobh. III, 5, 30:
Intens. dárdharti ( RV.) andᅠ dādharti (3. pl. - dhrati TS. ;
cf. Pāṇ. 7-4, 65)
to hold fast, bear firmly, fasten
+ cf. Zd. dar
Gk. θρόνος, θρᾶνος, θρήσασθαι;
Lat. frē-tus, frē-num.>
-
16 नु
nú
esp. at the beginning of a verse, where often = nú + u), ind. now, still, just, at once;
so now, now then RV. AV. Br. Up. ;
indeed, certainly, surely RV. etc. etc.;
cf. Pāṇ. 3-2, 121 Sch. (often connected with other particles, esp. with negatives
e.g.. nahínú, « by no means»,
nákirnú, « no one orᅠ nothing at all»,
mā́nú, « in order that surely not» ;
often alsoᅠ ghanu, hanu, innu, nukam etc. <nū́cit, either « for ever, evermore;
at once, forthwith» orᅠ, never, never more;
so alsoᅠ nū alone RV. VII, 100, 1 >;
with relat. = -cunque orᅠ -soever;
sometimes it lays stress upon a preceding word, esp. an interr. pronoun orᅠ particle, andᅠ is then often connected with khalu RV. etc. etc.;
it is alsoᅠ employed in questions, esp. in sentences of two orᅠ more clauses <cf. Pāṇ. 8-2, 98 Kāṡ. >
where nu is either always repeated Ṡak. VI, 9 orᅠ omitted in the first place ib. I, 8 ;
orᅠ in the second place andᅠ further replaced by svid, yadivā etc., andᅠ strengthened by vā, athavā etc.)
Cf. 1. náva, nū́tana, nūnám;
+ Zd. nū;
Gk. νύ, νῦν;
Lat. nun-c;
Germ. nu, nun;
Angl. Sax. nu, nū;
Eng. now
nu2) m. a weapon L. ;
time L. ;
3) cl. 1. Ā. navate ( nauti with apa), to go Naigh. II, 14:
Caus. nāvayati, to move from the place, remove ShaḍvBr. ;
4) orᅠ nū cl. 2. 6. P. (Dhāt. XXIV, 26; XXVIII, 104)
nauti, nuvati, (pres. alsoᅠ návate, - ti RV. etc.;
p. P. nuvát, návat Ā. návamāna RV. ;
pf. nunāva Kāv. ;
aor. ánūnot, ánūshi, - shata, anavishṭa RV. ;
anaushit, anāvit, anuvīt Gr.;
fut. navishyati, nuv-;
navitā, nuv- ib. ;
ind. p. - nutya, - nāvam Br. ;
inf. lavitum v.l. nuv- Bhaṭṭ.), to sound, shout, exult;
praise, commend RV. etc. etc.:
Pass. nūyate MBh. etc.:
Caus. nāvayati aor. anūnavat Gr.:
Desid. nunūshati ib. ;
Desid. of Caus. nunāvayishati ib.:
Intens. nónavīti, nonumas (impf. anonavur Subj. návīnot;
pf. nónāva, nonuvur RV. ;
nonūyate, nonoti Gr.), to sound loudly, roar, thunder RV. ;
5) m. praise, eulogium L. ;
6) Caus. nāvayati, to cause to be drawn into the nose Car. (cf. 3 nava)
7) (ifc.) = nau, a ship BhP.
-
17 बल
balan. ( orᅠ m. gaṇa ardharcâ̱di) power, strength, might, vigour, force, validity RV. etc. etc. ( balāt, « forcibly, against one's will, without being able to help it» ;
alsoᅠ = bala ibc., orᅠ balena, bala-tas, with gen. orᅠ ifc., « by force, by the power orᅠ on the strength orᅠ in virtue orᅠ by means of, by»);
force orᅠ power of articulation, TUP.;
force considered as a sixth organ of action (cf. karmêndriya) MBh. ;
(the Buddhists reckon 10 forces, the ascetic Ṡaivas four, which according to Sch. on R. < B. > are sāman, dāna, bheda, andᅠ nigraha);
Force personified as one of the Visve Devāḥ MBh. ;
power of, expertness in (loc.) Nal.;
stoutness, bulkiness L. ;
( alsoᅠ pl.;
ifc. f. ā) military force, troops, an army Mn. MBh. etc.;
( L. alsoᅠ shape;
body;
semen virile;
gum;
blood;
a young shoot;
bone);
m. a crow MBh. ;
Crataeva Roxburghii L. ;
half-ripe barley L. ;
N. of a demon conquered by Indra (the brother of Vṛitra, in older texts vala) RV. etc. etc.;
of an elder brother of Kṛishṇa ( alsoᅠ called Bala-deva, Balabhadra, Bala-rāma etc.) MBh. Pur. ;
cf. IW. 332 etc.. ;
(with Jainas) a white Bala orᅠ elder brother of Vāsudeva (9 in number, viz. Acala, Vijaya, Bhadra, Su-prabha, Su-dariṡana, Ānanda, Nandana, Padma, andᅠ Rāma);
N. of a son of Varuṇa andᅠ brother of Surā MBh. ;
of an attendant on Skanda ib. ;
of a son of Aṇgiras ib. ;
of a son of Parikshit ib. ;
of a son of Parijātra BhP. ;
of a son of Kṛishṇa ib. ;
of a lexicographer ( alsoᅠ written vala) Naish. Sch. ;
of a horse of the Moon VP. ;
(ā) f. Sida Cordifolia Suṡr. (du. the plants Balā andᅠ Ati-balā ib.);
N. of a partic. charm R. Ragh. (cf. ati-b-);
the youngest sister in a drama L. ;
N. of a daughter of Daksha R. ;
of a daughter of Raudrāṡva Hariv. ;
of a female divinity who executes the orders of the 17th Arhat of the present Avasarpiṇī L. ;
of a peasant girl Lalit. ;
( balá) n. = valá, a cavern AV. ;
mfn. strong, robust L. ;
sick (= amin) L. ;
+ cf. Lat. valere, valor etc.
- बलकर
- बलकाम
- बलकाय
- बलकृत्
- बलकृत
- बलकृति
- बलक्रम
- बलक्षोभ
- बलगुप्त
- बलचक्र
- बलज
- बलज्येष्ठ
- बलद
- बलदर्प
- बलदा
- बलदावन्
- बलदेय
- बलदेव
- बलद्विष्
- बलधर
- बलनगर
- बलनाशन
- बलनिग्रह
- बलनिसूदन
- बलंधरा
- बलपति
- बलपुर
- बलपुर्ण
- बलपूर्व
- बलप्रद
- बलप्रमथनी
- बलप्रसू
- बलप्राण
- बलबन्धु
- बलबली
- बलभद्र
- बलभद्रिका
- बलभिद्
- बलभृत्
- बलमद
- बलमुख्य
- बलयुक्त
- बलयुत
- बलराम
- बलवत्
- बलवर्जित
- बलवर्णिन्
- बलवर्धन
- बलवर्धिन्
- बलवर्मन्
- बलविकर्णिका
- बलविज्ञाय
- बलविन्यास
- बलविपुलहेतुमति
- बलविर्य
- बलपराक्रम
- बलवृत्र
- बलवयसन
- बलव्यापद्
- बलव्यूह
- बलशर्मन्
- बलशालिन्
- बलसमुह
- बलसूदन
- बलसेन
- बलस्थ
- बलस्थल
- बलस्थिति
- बलहन्
- बलहन्तृ
- बलहर
- बलहीन
-
18 भूत
bhūtámf (ā)n. become, been, gone, past (n. the past) RV. etc. etc.;
actually happened, true, real (n. an actual occurrence, fact, matter of fact, reality) Yājñ. R. etc.;
existing, present Kaṇ. ;
(ifc.) being orᅠ being like anything, consisting of, mixed orᅠ joined with Prāt. Up. Mn. etc. ( alsoᅠ to form adj. out of adv., e.g.. ittham-, evam-, tathā-bh-);
purified L. ;
obtained L. ;
fit, proper L. ;
often w.r. for bhṛita;
m. a son, child L. ;
a great devotee orᅠ ascetic L. ;
(pl.) N. of an heretical sect (with Jainas, a class of the Vyantaras) L. ;
N. of Ṡiva L. ;
of a priest of the gods L. ;
of a son of Vasu-deva andᅠ Pauravī BhP. ;
of a son-in-law of Daksha andᅠ father of numerous Rudras ib. ;
of a Yaksha Cat. ;
(ā f.) the 14th day of the dark half of the lunar month SkandaP. ( L. alsoᅠ m.);
N. of a woman HPariṡ. ;
n. (cf. above) that which is orᅠ exists, any living being (divine, human, animal, andᅠ even vegetable), the world (in these senses alsoᅠ m.) RV. etc. etc.;
a spirit (good orᅠ evil), the ghost of a deceased person, a demon, imp, goblin ( alsoᅠ m.) GṛS. Up. Mn. etc. (cf. RTL. 241);
an element, one of the 5 elements (esp. a gross element = mahā-bh- q.v.;
but alsoᅠ a subtle element = tan-mātra q.v.;
with Buddhists there are only 4 element) Up. Sāṃkhyak. Vedântas. etc.;
N. of the number « five» (cf. mahā-bh- andᅠ pāñcabhautika);
well-being, welfare, prosperity VS. TS. AitBr. ;
- भूतकरण
- भूतकर्तृ
- भूतकर्मन्
- भूतकाल
- भूतकृत्
- भूतकेतु
- भूतकेश
- भूतकेसरा
- भूतकोटि
- भूतक्रान्ति
- भूतगण
- भूतगन्धा
- भूतगृह्य
- भूतग्रस्त
- भूतग्राम
- भूतघ्न
- भूतचतुर्दशी
- भूतचारिन्
- भूतचिन्ता
- भूतचैतनिक
- भूतचैतन्य
- भूतजटा
- भूतजननी
- भूतजय
- भूतज्योतिस्
- भूतडामर
- भूततन्त्र
- भूततन्मात्र
- भूतता
- भूततृण
- भूतत्व
- भूतदत्ता
- भूतदमनी
- भूतदया
- भूतदाहीय
- भूतद्राविन्
- भूतद्रुम
- भूतद्रुह्
- भूतधर
- भूतधात्री
- भूतधामन्
- भूतधारिणी
- भूतनन्द
- भूतनाथ
- भूतनायिका
- भूतनाशन
- भूतनिचय
- भूतपति
- भूतपत्त्री
- भूतपाल
- भूतपुर
- भूतपुष्प
- भूतपूर्णिमा
- भूतपूर्व
- भूतप्रकृति
- भूतप्रतिषेध
- भूतप्राय
- भूतप्रेतपिशाचाय
- भूतबलि
- भूतबालग्रहोन्माद
- भूतब्रह्मन्
- भूतभर्तृ
- भूतभव
- भूतभव्य
- भूतभव्येश
- भूतभावन
- भूतभाविन्
- भूतभाषा
- भूतभाषित
- भूतभृत्
- भूतभैरव
- भूतभौतिक
- भूतमय
- भूतमहेश्वर
- भूतमातृ
- भूतमातृका
- भूतमात्र
- भूतमारी
- भूतयज्ञ
- भूतयोनि
- भूतरय
- भूतराज्
- भूतरूप
- भूतलक्षण
- भूतलिपि
- भूतवत्
- भूतवर्ग
- भूतवादिन्
- भूतवास
- भूतवाहन
- भूतविक्रिया
- भूतविज्ञान
- भूतविद्
- भूतविद्या
- भूतविनायक
- भूतविवेक
- भूतविष्णु
- भूतवीर
- भूतवृक्ष
- भूतवेषी
- भूतसर्मन्
- भूतशुद्धि
- भूतसंसार
- भूतसंक्रामिन्
- भूतसंघ
- भूतसंचार
- भूतसंचारिन्
- भूतसंताप
- भूतसंतापन
- भूतसमागम
- भूतसम्पृक्त
- भूतसम्प्लव
- भूतसम्मोहन
- भूतसर्ग
- भूतसाक्षिन्
- भूतसाधन
- भूतसार
- भूतसूक्ष्म
- भूतसृष्टि
- भूतस्थ
- भूतस्थान
- भूतहत्या
- भूतहन्त्री
- भूतहर
- भूतहारिन्
- भूतहास
-
19 यथा
yáthāind. (in Veda alsoᅠ unaccented;
fr. 3. ya, correlative of táthā)
in which manner orᅠ way, according as, as, like
( alsoᅠ with cid, ha, havai, iva, ivâ̱ṅga, ivaha, eva,
andᅠ followed by correl. tathā, tathātathā, tadvat, cvam, Ved. alsoᅠ evá) RV. etc. etc.
(yathai ͡tat orᅠ yathai ͡vai ͡tat, « as for that» ;
yathā-tathā orᅠ yathā - tenasatyena, « as surely as» - « so truly»);
as, for instance, namely ( alsoᅠ tadyathā, « as here follows») Up. GṛṠrS. Nir. ;
as it is orᅠ was (elliptically) BhP. ;
that, so that, in order that (with Pot. orᅠ Subj., later alsoᅠ with fut. pres., imperf. andᅠ aor.;
in earlier language yathā is often placed after the first word of a sentence;
sometimes with ellipsis of syāt andᅠ bhavet) RV. etc. etc.;
that (esp. after verbs of « knowing», « believing», « hearing», « doubting» etc.;
either with orᅠ without iti at the end of the sentence) Up. MBh. Kāv. etc.;
as soon as Megh. ;
as, because, since ( yathā-tathā, « as - therefore») MBh. Kāv. etc.;
as if (with Pot.) Daṡ. Ṡak. ;
how (= quam, expressing « admiration») Pāṇ. 8-1, 37 Sch. ;
according to what is right, properly, correctly (= yathāvat) BhP. ;
( yáthāyathā-táthātathā orᅠ evaî ̱4va,
in whatever manner - in that manner,
« according as» orᅠ « in proportion as» - « so»,
by how much the more - by so much,
the more - the more;
yathātathā, « in whatever manner», « in every way», « anyhow» ;
with na, « in no way», « really not» ;
yathākathaṉcit, « in any way», « somehow orᅠ other» ;
yathai ͡va, « just as» ;
tadyathâ̱pināma, « just as if»)
yathā« in such a manner as follows», namely, viz. Buddh. (cf. Pāli seyyathā;
sáyáthā- ṠBr.) Jain. (in Prākṛit. taṉjahā;
cf. sejjahā) Pat. Ṡak. ;
+ cf. ὁ, ἡ, τό;
Goth. sa, so, that-a;
Lat. (is-te, (is)-ta, (is-)tud, tam, tum, tunc
yathâ̱ṉṡa-tas etc.
- यथांसतस्
- यथांशम्
- यथाकथित
- यथाकनिष्ठम्
- यथाकर्तव्य
- यथाकर्म
- यथाकल्पम्
- यथाकाण्डम्
- यथाकाम
- यथाकामिन्
- यथाकाम्य
- यथाकायम्
- यथाकारम्
- यथाकारिन्
- यथाकार्य
- यथाकाल
- यथाकुलम्
- यथाकृत
- यथाकृष्टम्
- यथाकॢप्ति
- यथाक्रतु
- यथाक्रम
- यथाक्रमम्
- यथाक्रमेण
- यथाक्रियमाण
- यथाक्रोशम्
- यथाक्षमम्
- यथाक्षरम्
- यथाक्षिप्रम्
- यथाक्षेमेण
- यथाखातम्
- यथाखेलम्
- यथाख्यम्
- यथाख्यत
- यथाख्यानम्
- यथागत
- यथागम
- यथागमनम्
- यथागात्रम्
- यथागुणम्
- यथागृहम्
- यथागृहीतम्
- यथागोत्रकुलकल्पम्
- यथाग्नि
- यथाग्रहणम्
- यथाङ्गम्
- यथाचमसम्
- यथाचारम्
- यथाचारिन्
- यथाचिति
- यथाचित्तम्
- यथाचिन्तित
- यथाचोदितम्
- यथाछन्दसम्
- यथाजनपदम्
- यथाजात
- यथाजाति
- यथाजातीयक
- यथाजोषम्
- यथाज्ञप्त
- यथाज्ञप्ति
- यथाज्ञानम्
- यथाज्ञेयम्
- यथाज्यगान
- यथाज्येष्ठम्
- यथातत्त्व
- यथातत्त्वम्
- यथातथ
- यथातथ्यम्
- यथातथ्येन
- यथातृप्ति
- यथात्मक
- यथादत्त
- यथादधिभक्षम्
- यथादर्शन
- यथादर्शनम्
- यथादर्शितम्
- यथादायम्
- यथादिक्
- यथादिशम्
- यथादिष्ट
- यथादीक्षम्
- यथादृष्टम्
- यथादृष्टि
- यथादेवतम्
- यथादेसम्
- यथादेशम्
- यथादोषम्
- यथाद्रव्य
- यथाधर्मम्
- यथाधिकार
- यथाधिष्ण्यम्
- यथाधीत
- यथाध्यापकम्
- यथानाम
- यथानारदभाषित
- यथानिःसृप्तम्
- यथानिकायम्
- यथानिरुप्तम्
- यथानिर्दिष्ट
- यथानिलयम्
- यथानिवासिन्
- यथानिवेशम्
- यथानिशान्तम्
- यथानीकम्
- यथानुपूर्वम्
- यथानुपूर्व्य
- यथानुपूर्व्या
- यथानुभूतम्
- यथानुरूपम्
- यथान्तरम्
- यथान्यस्तम्
- यथान्यायम्
- यथान्यासम्
- यथान्युप्त
- यथापण्यम्
- यथापदम्
- यथापरम्
- यथापराधम्
- यथापरिधि
- यथापरिलिखितम्
- यथापरीत्तम्
- यथापरु
- यथापर्युक्षितम्
- यथापर्व
- यथापाठ
- यथापुंसम्
- यथापुरम्
- यथापुरुषम्
- यथापूर्व
- यथापूर्वक
- यथापूर्वकम्
- यथापृष्ठ्य
- यथापौराण
- यथाप्रकृति
- यथाप्रज्ञम्
- यथाप्रतिगुणम्
- यथाप्रतिगुणैस्
- यथाप्रतिज्ञम्
- यथाप्रतिरूपम्
- यथाप्रत्यक्षदर्शनम्
- यथाप्रत्यर्हम्
- यथाप्रदानम्
- यथाप्रदिष्टम्
- यथाप्रदेशम्
- यथाप्रधानम्
- यथाप्रपन्नम्
- यथाप्रभावम्
- यथाप्रयोगम्
- यथाप्रवृतम्
- यथाप्रवेशम्
- यथाप्रश्नम्
- यथाप्रसृप्तम्
- यथाप्रस्तरम्
- यथाप्रस्तावम्
- यथाप्रस्तुतम्
- यथाप्राणम्
- यथाप्राणेन
- यथाप्राप्त
- यथाप्राप्ति
- यथाप्रार्थितम्
- यथाप्राशु
- यथाप्रीति
- यथाप्रेषितम्
- यथाप्रैषम्
- यथाफलम्
- यथाबलम्
- यथाबीजम्
- यथाबुद्धि
- यथाभक्त्या
- यथाभक्षितम्
- यथाभवनम्
- यथाभागम्
- यथाभाजनम्
- यथाभाव
- यथाभिकामम्
- यथाभिज्ञाय
- यथाभिनिविष्ट
- यथाभिप्रेत
- यथाभिमत
- यथाभिरामम्
- यथाभिरुचित
- यथाभिरूपम्
- यथाभिलषित
- यथाभिलिखित
- यथाभिवृष्टम्
- यथाभिहितम्
- यथाभीष्ट
- यथाभूतम्
- यथाभूमि
- यथाभूयस्
- यथाभ्यर्थित
- यथामङ्गलम्
- यथामति
- यथामनसम्
- यथामनीषितम्
- यथामन्त्रवर्णम्
- यथामात्रम्
- यथामानम्
- यथामुखम्
- यथामुखीन
- यथामुख्यम्
- यथामूल्य
- यथाम्नातम्
- यथाम्नायम्
- यथायजुस्
- यथायतनम्
- यथायथम्
- यथायाचित
- यथायुक्त
- यथायुक्ति
- यथायुक्तितस्
- यथायूथम्
- यथायूपम्
- यथायोगम्
- यथायोगेन
- यथायोग्य
- यथायोनि
- यथारब्ध
- यथारम्भम्
- यथारसम्
- यथारुचम्
- यथारुचि
- यथारूप
- यथार्थ
- यथार्थक
- यथार्थित
- यथार्थित्वम्
- यथार्पित
- यथार्षम्
- यथार्ह
- यथार्हणम्
- यथालब्ध
- यथालाभ
- यथालिखितानुभाविन्
- यथालिङ्गम्
- यथालोकम्
- यथावकाशम्
- यथावचनम्
- यथावत्
- यथावत्तम्
- यथावदानम्
- यथावनिक्तम्
- यथावभृथम्
- यथावयस्
- यथावयसम्
- यथावर्णम्
- यथावशम्
- यथावषट्कारम्
- यथावसरम्
- यथावस्तु
- यथावस्थम्
- यथावस्थितार्थकथन
- यथावास
- यथावासम्
- यथावास्तु
- यथावितानम्
- यथावित्तम्
- यथाविद्यम्
- यथाविध
- यथाविधानम्
- यथाविधानेन
- यथाविधि
- यथाविनियोगम्
- यथाविभव
- यथाविभवम्
- यथाविभागम्
- यथाविषयम्
- यथावीर्य
- यथावृत्त
- यथावृत्ति
- यथावृद्ध
- यथावृद्धम्
- यथावृद्धि
- यथावेदम्
- यथावेदि
- यथाव्यवसितम्
- यथाव्यवहारम्
- यथाव्याधि
- यथाव्युत्पत्ति
- यथाशक्ति
- यथाशक्त्या
- यथाशयम्
- यथाशरीरम्
- यथाशास्त्र
- यथाशास्त्रम्
- यथाशिषम्
- यथाशीलम्
- यथाशोभम्
- यथाश्रद्धम्
- यथाश्रमम्
- यथाश्रयम्
- यथाश्रुत
- यथाश्रुति
- यथाश्रेष्ठम्
- यथाश्लक्ष्ण
- यथासंवृत्तम्
- यथासंवेदम्
- यथासंस्थम्
- यथासंहितम्
- यथासख्यम्
- यथासंकल्पम्
- यथासंकल्पित
- यथासंख्य
- यथासङ्गम्
- यथासत्यम्
- यथासनम्
- यथासंदिष्ट
- यथासंधि
- यथासन्नम्
- यथासभक्षम्
- यथासमयम्
- यथासमर्थितम्
- यथासमान्नातम्
- यथासमीहित
- यथासमुदितम्
- यथासम्पद्
- यथासम्प्रकीर्णम्
- यथासम्प्रत्ययम्
- यथासम्प्रदायम्
- यथासंप्रेषितम्
- यथासम्बन्धम्
- यथासम्भव
- यथासम्भविन्
- यथासम्भावित
- यथासर्वम्
- यथासवनम्
- यथासवम्
- यथासाम
- यथासामर्थ्यम्
- यथासारम्
- यथासिद्ध
- यथासुख
- यथासूक्तम्
- यथासूक्ष्म
- यथासूत्रम्
- यथास्तम्
- यथास्तुत्
- यथास्तुतम्
- यथास्तोत्रियम्
- यथास्तोमम्
- यथास्त्रि
- यथास्थान
- यथास्थाम
- यथास्थित
- यथास्थिति
- यथास्थूल
- यथास्मृति
- यथामय
- यथास्व
- यथास्वरम्
- यथास्वैर
- यथाहार
- यथाहृतम्
-
20 लक्ष्मी
lakshmī́f. (nom. ī́s, rarely ī́;
alsoᅠ ifc. as mf., but n. i;
cf. lakshmīka) a mark, sign, token RV. X, 71, 2 Nir. IV, 10 ;
(with orᅠ without pāpī́) a bad sign, impending misfortune AV. ĀpṠr. ;
(but in the older language more usually with púṇyā) a good sign, good fortune, prosperity, success, happiness ( alsoᅠ pl.) AV. etc. etc.;
wealth, riches Kāv. Rājat. ;
beauty, loveliness, grace, charm, splendour, lustre MBh. Kāv. etc.;
N. of the goddess of fortune andᅠ beauty (frequently in the later mythology identified with Ṡrī andᅠ regarded as the wife of Vishṇu orᅠ Nārāyaṇa;
accord. toᅠ R. I, 45, 40-43 she sprang with other precious things from the foam of the ocean when churned by the gods andᅠ demons for the recovery of the Amṛita q.v.;
she appeared with a lotus in her hand, whence she is alsoᅠ called Padmā;
accord. toᅠ another legend she appeared at the creation floating over the water on the expanded petals of a lotusflower, she is alsoᅠ variously regarded as a wife of Sūrya,
as a wife of Prajā-pati, as a wife of Dharma andᅠ mother of Kāma,
as sister orᅠ mother of Dhātṛi andᅠ Vidhātṛi,
as wife of Dattâtreya, as one of the 9 Ṡaktis of Vishṇu,
as a manifestation of Prakṛiti etc., as identified with Dākshāyaṇī in Bharatâṡrama, andᅠ with Sītā, wife of Rāma, andᅠ with other women) ib. (cf. RTL. 103; 108 etc..);
the Good Genius orᅠ Fortune of a king personified ( andᅠ often regarded as a rival of his queen), royal power, dominion, majesty Kāv. Kathās. Rājat. ;
a partic. verse orᅠ formula NṛisUp. ;
N. of various plants (Hibiscus Mutabilis;
Mimosa Suma;
turmeric;
a white Tulasī;
= ṛiddhi, vṛiddhi, priyaṅgu, andᅠ phalinī) L. ;
of the eleventh Kalā of the moon Cat. ;
of two kinds of metre Col.;
the wife of a hero L. ;
= dravya L. ;
a pearl L. ;
N. of the wife of king Candra-siṇha of Mithilā andᅠ patroness of various authors ( alsoᅠ called lakhamā, lashamā, lakhimā orᅠ lachimā) Cat. ;
of a poetess ib. ;
of another woman Ṡukas. ;
- लक्ष्मीकल्प
- लक्ष्मीकवच
- लक्ष्मीकान्त
- लक्ष्मीकुमारताताचार्य
- लक्ष्मीकुलतन्त्र
- लक्ष्मीकुलार्णव
- लक्ष्मीखण्ड
- लक्ष्मीगृह
- लक्ष्मीचन्द्रमिश्र
- लक्ष्मीचरित्र
- लक्ष्मीजनार्दन
- लक्ष्मीतन्त्र
- लक्ष्मीताल
- लक्ष्मीत्व
- लक्ष्मीदत्त
- लक्ष्मीदास
- लक्ष्मीदेव
- लक्ष्मीद्वादशनाममहिमन्
- लक्ष्मीद्वादशनाममहिमस्तोत्र
- लक्ष्मीधर
- लक्ष्मीनरसिंह
- लक्ष्मीनाथ
- लक्ष्मीनामामृत
- लक्ष्मीनारायण
- लक्ष्मीनिकेतन
- लक्ष्मीनिवास
- लक्ष्मीनृसिंह
- लक्ष्मींददा
- लक्ष्मीपञ्चाशत्
- लक्ष्मीपति
- लक्ष्मीपुत्र
- लक्ष्मीपुर
- लक्ष्मीपुरुषकार
- लक्ष्मीपुष्प
- लक्ष्मीपूजन
- लक्ष्मीपूजा
- लक्ष्मीप्रणयिन्
- लक्ष्मीफल
- लक्ष्मीबहिष्कृत
- लक्ष्मीमन्त्र
- लक्ष्मीमन्दिर
- लक्ष्मीयजुस्
- लक्ष्मीरमण
- लक्ष्मीलहरि
- लक्ष्मीवत्
- लक्ष्मीवर्मदेव
- लक्ष्मीवल्लभ
- लक्ष्मीवसति
- लक्ष्मीवाक्य
- लक्ष्मीवार
- लक्ष्मीविनय
- लक्ष्मीविलास
- लक्ष्मीविवर्त
- लक्ष्मीवेष्ट
- लक्ष्मीव्रतपूजा
- लक्ष्मीश
- लक्ष्मीश्रेष्ठा
- लक्ष्मीश्वरसिंह
- लक्ष्मीसंहिता
- लक्ष्मीसख
- लक्ष्मीसनाथ
- लक्ष्मीसपर्यासार
- लक्ष्मीसमाह्वया
- लक्ष्मीसरस्वती
- लक्ष्मीसहज
- लक्ष्मीसहस्रनामन्
- लक्ष्मीसहस्रनामस्तोत्र
- लक्ष्मीसहोदर
- लक्ष्मीसूक्त
- लक्ष्मीसेन
- लक्ष्मीस्तव
- लक्ष्मीस्तुति
- लक्ष्मीस्तोत्र
- लक्ष्मीस्वयंवरनाटक
- लक्ष्मीहृदय
- लक्ष्मीहृदयस्तोत्र
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