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neither...+nor

  • 1 μήτε

    μήτε (Hom. et al.; pap, LXX, En, EpArist, Joseph., Just., Tat., Ath.) negative copula (B-D-F §445; Rob. 1189) and not, in the ms. tradition not always carefully distinguished fr. μηδέ (B-D-F §445, 1; Rob. 1189); continues μή not … and not, neither … nor Lk 7:33 (vv.ll. μή … μηδέ, and μήτε … μήτε); Mk 3:20 v.l.; Eph 4:27 v.l. More than one μ. after μή neither … nor … nor Ac 23:8; Rv 7:1, 3. μήτε … μήτε neither … nor (Jos., Bell. 5, 533, Ant. 15, 168; Just., D. 1, 5; 7, 1) Mt 11:18; Ac 23:12, 21; 27:20 (continued w. τέ as X., An. 4, 4, 6); Hb 7:3; B 16:10; 19:11; D 4:13; Pol 7:1; MPol 2:2. καὶ μ. … μ. and neither … nor ISm 7:2.—A preceding negatived item is divided into its components by more than one μήτε foll.: μὴ ὀμόσαι ὅλως, μήτε ἐν τ. οὐρανῷ …, μήτε ἐν τῇ γῇ …, μήτε … not …, either …, or …, or Mt 5:34ff. Cp. 1 Ti 1:7; Js 5:12. μηδὲν … μήτε … μήτε nothing …, neither … nor Lk 9:3. μὴ … μηδὲ …, μήτε … μήτε … μήτε 2 Th 2:2 (the first two members are equivalent; the second is then divided into three parts. On the piling up of negatives cp. Phalaris, Ep. 91 μήτε … μήτε … μηδεὶς … μηδὲν … μηδʼ; Aelian, VH 14, 22 μηδένα μηδενὶ διαλέγεσθαι μήτε κοινῇ μήτε ἰδίᾳ; Synes., Dreams 19 p. 153c τὰ μηδαμῆ μηδαμῶς μήτε ὄντα μήτε φύσιν ἔχοντα; IG IV2/1, 68, 60–65 [302 B.C.] μή … μήτε … μηδέ; Tat. 17, 4 μηδέν … μήτε … ἀλλὰ μηδέ).

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μήτε

  • 2 οὔτε

    οὔτε adv. (Hom.+. In the mss. freq. exchanged w. οὐδέ: as v.l., e.g. Mk 5:3; Lk 12:26; 20:36; J 1:25; Ac 4:12; 1 Cor 3:2; Gal 1:12a; 1 Th 2:3; Rv 5:3; 9:20; 12:8; 20:4; as text: Gal 1:12b οὔτε ἐδιδάχθην; Js 3:12; Rv 5:3, 4 (both οὔτε βλέπειν αὐτό). In several places only οὐδέ is attested, where one should expect οὔτε: Rv 7:16; 9:4; 21:23.—Mayser p. 177; B-D-F §445, 1; Valley s.v. οὐδέ, end.—SIG 747, 27 [73 B.C.] οὔτε stands for οὐδέ; cp. Rv 12:8 v.l. and 20:4 v.l.; s. also 5:4 [οὐδέ as v.l. for correct οὔτε]) and not. οὔτε … οὔτε neither … nor (Jos., Ant. 3, 16; 15, 182) ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει Mt 6:20. Cp. 22:30; Mk 12:25; 14:68; Lk 12:24 v.l., 27 v.l. (for οὐ … οὐδέ); 14:35; 20:35; J 4:21; 5:37; 8:19; 9:3; Ac 2:31; 15:10; 19:37; 28:21; 1 Cor 3:7; 8:8; 11:11; Gal 5:6; 6:15; Rv 3:15f; AcPlCor 2:30. οὔτε … οὔτε … οὔτε neither … nor … nor (ParJer 5:7 and Just., D. 127, 2 four members; Apc4Esdr Fgm. b five members; Xenophon Eph. 1, 7, 1 p. 335, 28–30 six members) Ac 25:8; Ro 8:38f (οὔτε ten times); 1 Cor 6:9f (οὔτε seven times, continued and concluded by οὐ three times); 1 Th 2:5f (οὔτε three times, then twice in a new series: οὔτε ἀφʼ ὑμῶν οὔτε ἀπʼ ἄλλων); Rv 9:20.—οὔτε several times after οὐ vs. 21; before (and after) οὐ 21:4. In Ac 24:12f οὔτε threefold neither … nor … nor is continued by οὐδέ and … not at all. οὐδὲ γάρ … οὔτε for … not, … nor Gal 1:12 (v.l. has οὐδέ twice). οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν τούτῳ τ. αἰῶνι οὔτε ἐν τ. μέλλοντι Mt 12:32 (the second οὔτε here is perhaps felt as intensifying = nor, I assure you, in the age to come. Cp. Arrian, Anab. 7, 14, 3 οὔτε βασιλεῖ οὔτε Ἀλεξάνδρῳ=neither for a king nor especially for Alex.). Solitary οὔτε (TestJob 22:2 τάχα οὔτε ἄρτου χορτάζεται=soon [Job] will starve for want of bread; Just., A I, 43, 2) οὐδεὶς ἄξιος εὑρέθη ἀνοῖξαι τὸ βιβλίον οὔτε βλέπειν αὐτό Rv 5:4.—οὔτε … καί (very rare in older Gk. [Kühner-G. II 291, 3a: Eur., I. T. 591f]. More freq. later: Plut., Mor. 1115b; Polyaenus 1, 30, 8; Lucian, Jupp. Trag. 5, Dial. Meretr. 2, 4 οὔτε πάντα ἡ Λεσβία, Δωρί, πρὸς σὲ ἐψεύσατο καὶ σὺ τἀληθῆ ἀπήγγελκας Μυρτίῳ; Aelian, NA 1, 57; 11, 9; Longus, Past. 1, 17; 4, 28; ApcSed 14:10; Jos., Bell. 2, 403; 463.—B-D-F §445, 3; s. Rob. 1189) οὔτε ἄντλημα ἔχεις καὶ τὸ φρέαρ ἐστὶν βαθύ you have no bucket, and the well is deep J 4:11. οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς καὶ τοὺς βουλομένους κωλύει 3J 10.—Js 3:12 οὔτε can scarcely be correct, and perh. the text is faulty (s. B-D-F §445, 1; without critique Rob. 1189).—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οὔτε

  • 3 οὔτε

    οὔτε, Adv., ([etym.] οὐ, τε) joining neg. clauses, as τε joins posit., but rare in the simple sense
    A and not, Il.22.265 (v.l.), Hdt.3.155 (v.l.); οὔτε γὰρ ἐκείνους διδόναι, Lat. neque enim, Id.1.3 (prob. f.l. for οὐδὲ); and occasionally in later writers, Arist.Ph. 208a8, Luc.Par.27,53, etc.
    II mostly repeated, οὔτε.., οὔτε .. neither.., nor.., Lat. neque.., neque.., Hom., etc.—Hom. freq. joins another Particle with the first or second οὔτε, as οὔτ' ἂρ.., οὔτε.. ; οὔτ' ἂρ.., οὔτ' ἂρ.. ; οὔτ' ἄρ τε.., οὔτ' ἄρα .. Il.5.89; οὔτ' οὖν, v. οὖν 1; οὔτε.. οὖν.., οὔτ' ἄρα .. 20.7; οὔτ' ἄρ.., οὔτε τι .., or οὔτε τι.., οὔτε .., 1.115, Od.1.202; so too οὔτε.., οὔτε μὴν .. X.Cyr.4.3.12; οὔτε.., οὔτ' αὖ .., v. infr. 3.
    2 freq. used to divide up a general negation into two or more parts,

    ὡς δ' ἐν ὀνείρῳ οὐ δύναται φεύγοντα διώκειν, οὔτ' ἂρ ὁ τὸν δύναται ὑποφεύγειν οὔθ' ὁ διώκειν Il.22.200

    ; thrice repeated,

    οὔ μοι Τρώων.. μέλει ἄλγος.., οὔτ' αὐτῆς Ἑκάβης οὔτε Πριάμοιο ἄνακτος οὔτε κασιγνήτων 6.450

    ;

    οὐκ ἔπειθεν οὔτε τοὺς στρατηγοὺς οὔτε τοὺς στρατιώτας Th.4.4

    : without a neg. preceding, Il.1.490, 2.202, etc.
    3 within one of the two clauses distd. by οὔτε a subordinate part may be introduced by οὐδέ, οὔτε γὰρ ἐκ σκίλλης ῥόδα φύεται οὐδ' ὑάκινθος ( οὐθ' codd.),

    οὐ δέ ποτ' ἐκ δούλης τέκνον ἐλευθέριον Thgn.537

    ;

    οὔτε.. ἀπέφηνεν οὐδὲ παρέσχηται μάρτυρας, οὔτ' αὖ τὸν ἀριθμὸν.. ἐπανέφερεν D.27.49

    : sts. after several clauses distd. by οὔτε the last is introduced emphat. by οὐδέ, οὔτε φάρμακα οὔτε καύσεις οὔτε τομαὶ οὐδ' αὖ ἐπῳδαί nor yet incantations, Pl. R. 426b, cf. 499b (so μηδέ after clauses with

    μήτε, μήτε παιδεία μήτε δικαστήρια μήτε νόμοι μηδὲ ἀνάγκη μηδεμία Id.Prt. 327d

    ); so οὐδέ ([etym.] μηδέ) may sts. follow a single οὔτε (μήτε), οὐδέ ποτέ σφιν οὔτε τι πημανθῆναι ἔπι δέος, οὐδ' ἀπολέσθαι neither to suffer misery, nor yet to die, v. l. in Od.8.563, cf. Pi.P.8.83, I.2.44, S.OC 1139, 1141 (s.v.l.), 1297 (cj.), Pl. Ap. 19d: in many of these places, however, the readings vary, and editors have altered οὐδέ into οὔτε; but this cannot be done in some cases, as

    οὔτ' ἂν ὑπό γε ἑνὸς.. πάθοι, ἴσως δ' οὐδὲ ὑπὸ πλεόνων Id.La. 182b

    : so when οὔτε is folld. by οὐδὲ μέν, Od.13.207; by οὐδὲ μήν, X. Cyr.4.5.27; οὐδ' αὖ, v. supr.—But οὔτε ([etym.] μήτε ) cannot be used simply answering to οὐδέ ([etym.] μηδέ), v. μηδέ A. 2.
    4 οὔτε may be folld. by a Posit. clause with τε, οὔτ' αὐτὸς κτενέει, ἀπό τ' ἄλλους πάντας ἐρύξει he both will not kill and will defend, Il.24.156, cf. A.Pr. 246, 262, Hdt.5.49, X.An.7.7.48, etc.: sts. the neg. is added after the τε

    , οὔτ' ὦν.. καρπὸν ἔδωκαν ἄρουραι, δένδρεά τ' οὐκ ἐθέλει.. φέρειν Pi.N.11.40

    , cf. S. Ant. 763, E.Hipp. 302;

    κυάμους δὲ οὔτε τι μάλα σπείρουσι, τούς τε γενομένους οὔτε τρώγουσι οὔτε ἕψοντες πατέονται Hdt.2.37

    : the combination οὔτε.., καί .. is dub. in E.IT 591, but is found in later writers, as Luc.DMeretr.2.4, Chor.in Rev.Phil.1877.218.
    5 οὔτε is freq., by anacoluthon, folld. not by a second οὔτε, but by some other Particle, as by οὐδέ, v. supr. 3; by δέ alone, Il.24.368, Hdt.1.108, Pl.R. 388e, X.An.6.3.16.
    b in Poets, οὐ sts. follows without any conjunctive Particle,

    οὐκ ἦν ἀλέξημ' οὐδὲν οὔτε βρώσιμον, οὐ χριστόν, οὔτε πιστόν A.Pr. 479

    ; οὔτε πλινθυφεῖς δόμους.. ᾖσαν, οὐ ξυλουργίαν ib. 450, cf. Theoc.15.139 sq.;

    οὔτε βλάστας.. πατρός, οὐ μητρὸς εἶχον S.OC 972

    , cf. Ant. 249, E.Or.41: so also in the Prose of Hdt., ἐς ποταμὸν οὔτε ἐνουρέουσι οὔτε ἐμπτύουσι, οὐ χεῖρας ἐναπονίζονται, οὐδέ .. 1.138.
    c in Poets also οὔτε is sts. replaced by

    οὐ, οὐ νιφετὸς οὔτ' ἂρ χειμὼν πολὺς οὔτε ποτ' ὄμβρος Od.4.566

    ;

    οὐ γὰρ ἂν εἰδείης ἀνδρὸς νόον οὔτε γυναικός Thgn.125

     (dub. l.), cf. Il.1.115, Od.9.136, A.Pers. 588 (lyr., s. v.l.), etc.
    6 when οὔτε and μήτε correspond, each retains its proper sense, ἀναιδὴς οὔτ' εἰμὶ μήτε γενοίμην neither am I shameless, nor may I become so, D.8.68, cf. Aeschin.3.128.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οὔτε

  • 4 οὐδέ

    οὐδέ, neg. Particle, related to μηδέ as οὐ to μή, partly Conj., partly Adv.:
    A CONJUNCTION, but not, mostly answering to μέν (sts. written divisim), Il.5.138, 24.418; without μέν, 5.21, etc.: sts. the first οὐδέ, but not, is folld. by οὐδέ, nor,

    ἄλλοις μὲν πᾶσιν ἑήνδανεν, οὐδέ ποθ' Ἥρῃ, οὐδὲ Ποσειδάων', οὐδὲ γλαυκώπιδι κούρῃ 24.25

    .
    II more freq. and not, nor: sts. without a neg. preceding,

    Κίρκη δ' ὡς ἐνόησεν ἔμ' ἥμενον, οὐδ' ἐπὶ σίτῳ χεῖρας ἰάλλοντα Od.10.375

    ;

    τραχὺς μόναρχος οὐδ' ὑπεύθυνος A.Pr. 326

    , cf. 102, 259,al.;

    δεινὸν γάρ, οὐδὲ ῥητόν S.Ph. 756

    , cf. 996, OT 398, 868(lyr.), Hdt.1.97, etc.: after a neg. compd.,

    ὃν ἠτίμησ' Ἀγαμέμνων, οὐδ' ἀπέλυσε θύγατρα Il.1.95

    ;

    ἀνήμεροι γὰρ οὐδὲ πρόσπλατοι ξένοις A.Pr. 716

    ;

    ἄστιπτος οὐδ' οἰκουμένη S.Ph.2

    ;

    ἄθικτος οὐδ' οἰκητός Id.OC39

    .
    2 with a neg. preceding, nor,

    βρώμης δ' οὐχ ἅπτεαι οὐ. ποτῆτος Od.10.379

    ;

    οὐκέτισοὶ.. μένος ἔμπεδον οὐ. τις ἀλκή 22.226

    ;

    οὐκ ἔχων βάσιν οὐ. τιν' ἐγχώρων S.Ph. 692

     (lyr.), cf. 681 (lyr.), 905, 955, X.Oec.20.2, etc.: sts. the preceding neg. is itself οὐδέ, = and not, as in Od.22.222; οὐδέ, = nor may be repeated any number of times, e.g. three times in S.OT 1378.—Sts. the neg. follows the whole word-group instead of preceding it, σιδήρῳ δὲ οὐδ' ἀργύρῳ χρέωνται οὐδέν but iron or silver use they not at all, Hdt. 1.215;

    Θεσσαλοῦ μὲν οὐδ' Ἱππάρχου οὐδεὶς παῖς Th.6.55

    ;

    ἁπλοῦν μὲν οὐ. δίκαιον οὐδὲν ἂν εἰπεῖν ἔχοι D.22.4

    : but οὐδὲ.. οὐδέ never means neither.. nor (like οὔτε.. οὔτε); where this combination occurs, the first οὐδέ is used without reference to the second, e.g. καὶ μὴν οὐδ' ἡ ἐπιτείχισις οὐδὲ τὸ ναυτικὸν ἄξιον φοβηθῆναι and moreover we have no reason to fear their fortifications, nor yet their navy, Th.1.142.
    III οὐδέ may also follow οὔτε, by an anacoluth., as in τε.., δέ .. (v.

    οὔτε 11.3

    ); but οὔτε cannot follow οὐδέ.—Cf.

    μηδέ A. 2

    .
    B ADVERB, not even, in Hom. mostly with Advbs., οὐδ' ῃβαιόν not even a little, no not a bit, not at all, Il.2.386;

    οὐ. τυτθόν 1.354

    ;

    οὐ. μίνυνθα 20.27

    ; so also ἐπεὶ οὔ οἱ ἔνι φρένες οὐδ' ἠβαιαί he has no sense, no not even a little, 14.141, cf. Od.21.288;

    τότε μὲν εὖ ζῶντες, νῦν δὲ οὐ. ζῶντες Pl.R. 329a

    : freq. in [dialect] Att., τούτῳ μὲν οὐ. διελέγετο he did not even exchange words with him, Lys.3.31, cf. Ar.Nu. 425;

    οὐδ', εἰ γέγονεν, οἶδα D.18.70

    , etc.: in the same sense,

    οὐ. γ' Pl.Phd. 97a

    , 97b, 106b;

    οὐ. γ' αὖ Id.R. 499a

    ;

    οὐ. μήν X.Cyr.3.3.50

    , etc.; [dialect] Ep.

    οὐ. μέν Il.9.374

    , etc.: in [dialect] Att. freq. with εἷς (whence οὐδείς)

    , οὐδ' ἂν εἷς θύσειεν Ar.Pl. 137

    : sts. without elision, οὐδὲ εἷς ib. 1182, Herod.1.45;

    οὐκ ἄλλ' οὐ. ἕν Ar.Pl. 138

    , cf. Ra. 927; also

    οὐ. καθ' ἕν Th.2.87

    ;

    οὐ. παρ' ἑνός X.Cyr.2.3.10

    , etc.—This οὐδέ freq. follows καί, and not even, καὶ οὐδ' αὐτοὶ αὖ μόνον, ἀλλὰ καὶ .. Th.7.56, cf. X.An.3.2.4, etc.; also ἀλλ' οὐδέ, most freq. in phrase ἀλλ' οὐδ' ὧς .. Il.7.263,9.351, etc.
    II also not, not.. either, nor yet.., ὁ δίκαιος τοῦ δικαίου δοκεῖ τί σοι ἂν ἐθέλειν πλέον ἔχειν; Answ. οὐδαμῶς .. ; Qu. τί δέ; τῆς δικαίας πράξεως; Answ.

    οὐ. τῆς δικαίας Pl.R. 349b

    , cf. Ap. 19d, 21d, X.Mem.3.11.4.
    I in Relat. as well as antec. clause,

    ὥσπερ οὐδ' ηὔχετο, οὐδ' ᾤετο Pl.Alc.2.141a

    , cf. X.Cyr.1.6.18.
    II οὐ γὰρ οὐδέ, as

    ἀλλ' οὐ γὰρ οὐ. νουθετεῖν ἔξεστί σε S.El. 595

    , cf. Aj. 1242, OT 287, etc.; οὐ. γὰρ οὐ. Il.5.22, 6.130, Od.8.32, Hdt.4.16, etc.; οὐ. μὲν οὐ. Il.2.703, etc.; οὐ μὰν οὐ. 23.441, etc.; cf. οὐ c.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οὐδέ

  • 5 μήτε

    + С 0-2-2-0-12=16 1 Kgs 3,26(bis); Hos 4,4(bis); 1 Mc 12,36
    neg. copula; and not, nor (after neg.) 3 Mc 7,8; μήτε... μήτε... neither... nor... 1 Kgs 3,26

    Lust (λαγνεία) > μήτε

  • 6 οὔτε

    + С 21-2-14-15-71=123 Ex 20,17(quinquies)
    neg. conj.; and not, nor DnLXX 2,43
    οὔτε... οὔτε... neither... nor... Sir 42,21

    Lust (λαγνεία) > οὔτε

  • 7 μήτε

    a μή μήτε, neither — nor.

    ὤμοσε γὰρ θεὸς μή μιν εὔφρον' ἐς οἶκον μήτ ἐπὶ γῆρας ἱξέμεν βίου Pae. 6.116

    [coni. Bergk O. 11.18]
    b μήτε μήτε, c. impv.

    ἐκ μεγάλων δὲ πενθέων λυθέντες, μήτ' ἐν ὀρφανίᾳ πέσωμεν στεφάνων, μήτε κάδεα θεράπευε I. 8.6

    —7.
    c μήτε δέ, in wish.

    μήτ' ὦν τινι πῆμα πορών, ἀπαθὴς δ αὐτὸς πρὸς ἀστῶν P. 4.297

    d μή μήτε μηδέ, c. impv.

    μή νυν, ὅτι φθονεραὶ θνατῶν φρένας ἀμφικρέμανται ἐλπίδες, μήτ' ἀρετάν ποτε σιγάτω πατρῴαν μηδὲ τούσδ ὕμνους I. 2.44

    Lexicon to Pindar > μήτε

  • 8 οὔτε

    a οὔτεοὔτε, neither... nor.
    I

    ἀκίνδυνοι δ ἀρεταὶ οὔτε παῤ ἀνδράσιν οὔτ ἐν ναυσὶ κοίλαις τίμιαι O. 6.10

    οὔτε δύσηρις ἐὼν οὔτ' ὦν φιλόνικος ἄγαν O. 6.19

    τοὶ δ' οὔτ ὦν ἀκοῦσαι οὔτ ἰδεῖν εὔχοντο O. 6.52

    οὔτ' αἴθων ἀλώπηξ οὔτ ἐρίβρομοι λέοντες O. 11.20

    [ οὔτε γὰρ θεοὶ κοιρανέοντι χοροὺς οὔτε δαῖτας ( οὐδὲ γὰρ coni. Schneidewin) O. 14.8]

    γόνον οὔτ' ἐν ἀνδράσι γερασφόρον οὔτ ἐν θεῶν νόμοις P. 2.43

    οὔτε ἔργον οὔτ' ἔπος ἐντράπελον κείνοισιν εἰπὼν P. 4.105

    τὸν οὔτε χειμέριος ὄμβρος οὔτ' ἄνεμος ἐς μυχοὺς ἁλὸς

    ἄξοισι P. 6.10

    ἁ μὲν οὔθ' ἱστῶν παλιμβάμους ἐφίλησεν ὁδούς, οὔτε δείπνων τέρψιας P. 9.18

    “ οὔτε παγκάρπων φυτῶν νάποινον οὔτ' ἀγνῶτα θηρῶν” P. 9.58

    ἀλλ' οὔτε ματέῤ ἔπειτα κεδνὰν ἔιδεν οὔτε πατρωίαις ἐν ἀρούραις ἵππους Μυρμιδόνων Pae. 6.105

    οὔτε τι μεμπτὸν οὔτ ὦν μεταλλακτόν fr. 220. 1. preceded by a purely emphatic neg.,

    αἰὼν δ' ἀσφαλὴς οὐκ ἔγεντ οὔτ Αἰακίδᾳ παρὰ Πηλεῖ οὔτε παῤ ἀντιθέῳ Κάδμῳ P. 3.87

    καὶ γὰρ οὐκ ἀγνῶτες ὑμῖν ἐντὶ δόμοι οὔτε κώμων, ὦ Θρασύβουλ, ἐρατῶν, οὔτε μελικόμπων ἀοιδᾶν I. 2.31

    —2.
    II where the first οὔτε is suppressed.

    νόῳ δὲ πλοῦτον ἄγει, ἄδικον οὔθ' ὑπέροπλον ἥβαν δρέπων P. 6.48

    ναυσὶ δ' οὔτε πεζὸς ἰών κεν εὕροις ὁδόν P. 10.29

    νόσοι δ' οὔτε γῆρας οὐλόμενον κέκραται ἱερᾷ γενεᾷ P. 10.41

    ἀνδρὸς δ' οὔτε γυναικός Παρθ. 2. 3. ἀσκὸς δ οὔτε τις ἀμφορεὺς ἐλίνυεν δόμοις *fr. 104b. 4.* cf. O. 14.9, P. 3.30
    b

    οὐ οὔτε. πόνων δ' οὔ τις ἀπόκλαρός ἐστιν οὔτ ἔσεται P. 5.54

    κλέπτει τέ μιν οὐ θεὸς οὐ βροτὸς ἔργοις οὔτε βουλαῖς P. 3.30

    c

    οὔτε οὐδέ. τοῖς οὔτε νόστος ὁμῶς ἔπαλπνος ἐν Πυθιάδι κρίθη, οὐδὲ μολόντων πὰρ ματέρ' ἀμφὶ γέλως γλυκὺς ὦρσεν χάριν P. 8.83

    cf.

    τε οὐ οὐδέ P. 8.36

    d

    οὐδέ οὔτε. οὐδ' ἔστιν οὕτω βάρβαρος οὔτε παλίγγλωσσος πόλις ἅτις οὐ Πηλέος ἀίει κλέος I. 6.24

    οὐδὲ γὰρ θεοὶ σεμνᾶν Χαρίτων ἄτερ κοιρανέοντι χοροὺς οὔτε δαῖτας (Schneidewin: οὔτε codd.) O. 14.9
    e

    οὔτε τε οὐ ἀλλά. ἐν σχερῷ δ' οὔτ ὦν μέλαιναι καρπὸν ἔδωκαν ἄρουραι, δένδρεά τ οὐκ ἐθέλει πάσαις ἐτέων περόδοις ἄνθος εὐῶδες φέρειν πλούτῳ ἴσον, ἀλλ ἐναμείβοντι N. 11.39

    —42.
    f dub., frag. [ τὸν μὲν οὔτε θανόντ' ἀοιδαὶ ἔλιπον ( οὐδὲ coni. Boeckh) I. 8.56] οὔτε θαλασς[ fr. 33a. οὔθ' ἱπ[π fr. 215. b. 12.

    Lexicon to Pindar > οὔτε

  • 9 γάρ

    + X 294-32-190-371-642=1529 Gn 2,5; 3,5; 4,25; 7,4; 9,5
    conj. used to express cause, inference, continuation, or to explain; for, since, as (cause) Gn 2,5; for
    (explanation) Gn 9,5
    γὰρ... γὰρ... (introducing several arguments for the same assertion) Sir 37,13; γὰρ... γὰρ... (one cl. confirming another cl.) Jdt 7,27
    with other
    part. and conj.: ἰδοὺ γάρ for, behold Jdt 5,23; καὶ γάρ for 2 Mc 1,19; οὔτε γὰρ... οὔτε... for neither... nor... Wis 12,13
    *Jb 9,24 γάρ corr.? γῆ or γαῖ for MT ארץ land or lands
    Cf. AEJMELAEUS 1982, 64-66; LE BOULLUEC 1989, 31; →NIDNTT

    Lust (λαγνεία) > γάρ

  • 10 μήτι

    + С 0-0-0-1-0=1 DnLXX 2,11
    neither, nor

    Lust (λαγνεία) > μήτι

  • 11 μήτε

    A and not, mostly doubled, μήτε.. μήτε .. neither.. nor.., Hom., etc.; μήτε.., μήτ' οὖν .. A.Ag. 358 (anap.), 472 (lyr.);

    μηδέ τῳ ἐκφάσθαι, μήτ' ἀνδρῶν μήτε γυναικῶν Od.13.308

    ; μήτε.., μηδέ, v. μηδέ; μήτε.., τε .. both not.., and.., Il.13.230, Hdt.1.63, E.Heracl. 454, Lys.12.72; also μήτε.., δέ .. S.OC 421, Pl.Lg. 627e; μή.., μήτε .. S.OC 496 codd., E.IA 978 codd.
    2 μήτε is perh. sts. omitted in the former of two clauses,

    ἑκόντα μήτ' ἄκοντα S.Ph. 771

     (v. l.), cf. Ant. 267.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μήτε

  • 12 οὖν

    οὖν, [dialect] Ion. and [dialect] Dor. [full] ὦν (the latter in Pi.P.3.82, al., but οὖν in Hom. (v. infr.), B.18.29,37, Cerc.4.18, al.), Adv.
    A certainly, in fact, confirming something, freq. in contrast with something which is not confirmed, in Hom. only in combination with γε (v. γοῦν) , γάρ, οὔτε or μήτε, ὡς, ἐπεί, μέν, etc.:
    1 really, φημὶ γὰρ οὖν κατανεῦσαι.. Κρονίωνα for I declare that Zeus did really promise.., Il.2.350, cf. Pl.Prt. 309b; τόφρα γὰρ οὖν ἑπόμεσθα.., ὄφρ' for we followed them up to the very point, where.., Il.11.754, cf. 15.232, Od.2.123;

    εἰ δ' οὖν τις ἀκτὶς ἡλίου νιν ἱστορεῖ.. ζῶντα A.Ag. 676

    , cf. 1042; ἐλέχθησαν λόγοι ἄπιστοι μὲν ἐνίοισι Ἑλλήνων, ἐλέχθησαν δ' ὦν but they really were spoken, Hdt.3.80, cf. 4.5, 6.82; Θηβαῖοι μὲν ταῦτα λέγουσι.., Πλαταιῆς δ' οὐχ ὁμολογοῦσι.., ἐκ δ' οὖν τῆς γῆς ἀνεχώρησαν at all events they did return, Th.2.5, cf. 1.63, Pl.Prt. 315e;

    σωτηρίαν λεπτὴν μὲν.., μόνην δ' οὖν Id.Lg. 699b

    ; so δ' οὖν after a parenthesis; εἰ δή τις ὑμῶν οὕτως ἔχει,—οὐκ ἀξιῶ μὲν γὰρ ἔγωγε,—εἰ δ' οὖν but if he is so, Id.Ap. 34d, cf. Hdt.6.76, Th.1.3; so ἀλλ' οὖν.. γε but at all events, S.Ant.84, Ph. 1305; ἔμπης οὖν ἐπιμεῖναι ἐς αὔριον to stay nevertheless at least till to-morrow, Od.11.351; οὖν concessive, I grant you,

    τάχ' οὖν τις ἄκων ἔσχε S.Ph. 305

    : in apodosi after εἰ or ἐάν, εἰ καὶ σμικρά, ἀλλ' ὦν ἴση γε ἡ χάρις .. Hdt.3.140, cf.9.48, E.Ph. 498, Pl.Phd. 91b, etc.: after ἐπεί and ὡς, ἀλλ' ἐπεὶ οὖν τὸ πρῶτον ἀνέκραγον but now that I have (emphat.) once spoken up, Od.14.467, cf. 17.226, Il.18.333; Τληπόλεμος δ', ἐπεὶ οὖν τράφ' ἐνὶ μεγάρῳ εὐπήκτῳ, αὐτίκα.. κατέκτα when once, i.e. as soon as, he had grown up, 2.661, cf. 15.363, 16.394, al.; νεβροί, αἵ τ' ἐπεὶ οὖν ἔκαμον.. ἑστᾶσ' which, as soon as they are tired, stand still, 4.244; to indicate that something foreshadowed has actually occurred,

    ἀγορήνδε καλέσσατο λαὸν Ἀχιλλεύς.., οἱ δ' ἐπεὶ οὖν ἤγερθεν 1.57

    , cf. 3.340, al.: sts. οὖν after ἐπεί or ὡς has either no force or approaches signf. 11 or 111,

    οἱ δ' ἐπεὶ οὖν παύσαντο πόνου Od.16.478

    , cf. 19.213, 251, al.;

    τὸν δ' ὡς οὖν ἐνόησε Il.3.21

    , al.; οὔτ' οὖν.., οὔτε.. or οὔτε.., οὔτ' οὖν .. both = neither.. nor, but preferred according as the first or second clause is to be marked by emphasis, cf. 17.20, Od.2.200, Hdt.9.26, with Od. 11.198sq., S.OT90, 271, etc.; so εἰ.., εἴτ' οὖν .. if.., or if.., E.Alc. 140; εἴτ' οὖν, εἴτε μὴ γενήσεται whether it shall be so, or no, Id.Heracl. 149, cf. A.Ag. 491, S.El. 560; ξεῖνος αἴτ' ὦν ἀστός, i.e. αἴτε ξ. αἴτ' ὦν ἀ., Pi.P.4.78; and doubled,

    εἴτ' οὖν ἀληθὲς εἴτ' οὖν ψεῦδος Pl. Ap. 34e

    , cf. A.Ch. 683: so also in parenth. Relat. clauses, ἢ σῖγ', ἀτίμως, ὥσπερ οὖν ἀπώλετο πατήρ even as, just as, ib.96, cf. 888, E.Hipp. 1307 (v.l.); εἰ δ' ἔστιν, ὥσπερ οὖν ἔστι, θεός if he is, as he in fact is, a god, Pl.Phdr. 242e;

    οὗτος μὲν οἴεταί τι εἰδέναι οὐκ εἰδώς, ἐγὼ δέ, ὥσπερ οὖν οὐκ οἶδα, οὐδὲ οἴομαι Id.Ap. 21d

    : for γὰρ οὖν, v. γάρ A. 11.5; for μὲν οὖν, v. μέν B. 11.2.
    2 added to indef. Prons. and Advbs., like Lat. cunque, ὅστις whoever, ὁστισοῦν whosoever; ὅπως how, ὁπωσοῦν howsoever; ἄλλος ὁστισοῦν another, be he who he may; so ὁποιοσοῦν, ὁποιοστισοῦν, ὁποσοσοῦν, ὁπωσδηποτοῦν, ὁπητιοῦν, ὁποθενοῦν, etc., v. sub vocc.
    II to continue a narrative, so, then,

    καὶ τὰ μὲν οὖν.. θῆκαν Od.13.122

    ; ὅτ' οὖν since, then,.., S.Ant. 170, El.38, 1318; ζεῖ οὖν ἐν τούτῳ .. Pl.Phdr. 251c, cf. Prt. 322b;

    εὐθὺς οὖν ὁ Κῦρος εἶπεν X.Cyr.4.1.22

    : in Hdt. and [dialect] Att., μὲν οὖν (q.v.) is very common in this sense; so

    δ' οὖν A.Ag.34

    , S.Aj. 114; οὖν is also used alone merely to resume after a parenth. or long protasis, well, as I was saying, ὦ Λακεδαιμόνιοι, χρήσαντος τοῦ θεοῦ.., ὑμεας γὰρ πυνθάνομαι προεστάναι..,—ὑμέας ὦν.. προσκαλέομαι .. Hdt.1.69, cf. 4.75, Th.2.16, Pl.Ap. 29d, Smp. 201d, etc.: Hdt. so uses ὦν after a short protasis, 1.144, etc.
    2 ὦν is freq. inserted by Hdt. (sts. without any discernible meaning) between the Prep. and its Verb (but only, it seems, in narrative with the [tense] aor., which is always the [tense] aor. of habitual action exc. in 2.172), ἐπεὰν δὲ ταῦτα ποιήσωσι, ἀπ' ὦν ἔδωκαν ib.87; καὶ ἔπειτα ἀπ' ὦν ἔδωκαν ib.88: after a part., οἱ δὲ φέροντες ἐς τὴν ἀγορήν, ἀπ' ὦν ἔδοντο ib.39; κατευξάμενοι, κοιλίην μὲν κείνην πᾶσαν ἐξ ὦν εἶλον ib.40; ἤν τις ψαύσῃ.., αὐτοῖσι τοῖσι ἱματίοισι ἀπ' ὦν ἔβαψε ἑωυτόν ib.47; τοῦτον κατ' ὦν κόψας ib. 172; so in Hp.,

    δι' οὖν ἐφθάρησαν Morb.1.14

     (v.l.), al.; also

    ἐπ' ὦν ἐπίομες οἶνον Epich.124.3

    : this tmesis is rare in [dialect] Att.,

    ὥστε γε καὐτόν σε κατ' οὖν ἔβαλεν Ar.Ra. 1047

    ; but occurs in later writers, Dorieus ap. Phylarch.3 J., AP12.226 (Strat.).
    III in inferences, then, therefore, not in Hom., rare in A., and usu. in questions (v. infr.); in a statement, Eu. 219; very common from Hdt. downwds.; so καὶ σὺ οὖν you too therefore, X.Cyr. 4.1.20;

    καὶ γὰρ οὖν Id.An.1.9.8

    ; cf. οὐ γὰρ οὖν, τοιγαροῦν: strengthd.,

    δὴ οὖν Pl.Smp. 191c

    , etc.;

    οὖν δή Id.R. 340e

    : in questions,

    τίς οὖν ὁ λύσων σ' ἐστίν

     ;

    A.Pr. 771

    , cf. S.Tr. 1191, Ar.Pl. 906, 909, etc.;

    ἆρ' οὖν δή

     ;

    Pl.Tht. 146a

    ;

    τί οὖν δή

     ;

    S.Aj. 873

     (lyr.), Pl.Phd. 57a.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οὖν

  • 13 μήτε

    μήτε ( μή τε): regularly correlative, μήτε.. μήτε, neither.. nor, ( not) either.. or, dividing a single neg. statement. μήτε.. τε, Il. 13.230. For the difference between μήτε and οὔτε, see μή.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > μήτε

  • 14 οὔτε

    οὔτε: negative particle, regularly correlative, οὔτε.. οὔτε, neither.. nor, ( not) either.. or, dividing a negation already expressed or implied; but the correlation is often irregular as a different word (τέ, καί, δέ) replaces one or the other οὔτε, e. g. Il. 6.450, Od. 8.563, Il. 24.156, Il. 7.433.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > οὔτε

  • 15 γάρ

    γάρ (Hom.+) conj. used to express cause, clarification, or inference. Never comes first in its clause; usu. second, but also third (Hb 11:32), or even fourth (2 Cor 1:19, as e.g. Menand., Epitr. 883 S. [=563 Kö.]; Lucian, Pisc. 10, Philops. 15; s. B-D-F §452; 475, 2; Denniston 56–114; Schwyzer II 560).
    ① marker of cause or reason, for
    ⓐ abs. Mk 1:22; 9:49; Lk 1:15; 21:4; J 2:25; Ac 2:25; Ro 1:9; 1 Cor 11:5 and oft.—It should be noted that γάρ w. a verb (and nothing else) can form a sentence (Demosth. 21, 28 δίδωσι γάρ.; Epicurus in Diog. L. 10, 32 κινεῖ γάρ.; Menand., Sam. 666 S. [=321 Kö.] δεῖ γάρ.; Alexis Com. 286 Kock παύσει γάρ.; Axionicus Com. [IV B.C.] 6, 6 K.: Ael. Aristid. 13 p. 273 D.; Maximus Tyr. 10, 8g δύναται γάρ.; Lucian, Dial. Mort. 3, 3; Synes., Ep. 4 p. 163d ἠνεχυρίαστο γάρ.=for it had been seized as security; Aristaen., Ep. 2, 7; Anna Comn., Alexias 5, 1 vol. I p. 156, 8 R. προπέποτο γάρ.; et al.—Ps.-Demetrius, Form. Ep. p. 12, 2 as conclusion of a letter ὀφείλω γάρ.; Vi. Aesopi G 67 P. as the ending of a story: οὐκ ἔχεις γάρ.=you don’t have any [understanding, common sense]; Polyaenus 3 the introduction ends with the words: πρόδηλον γάρ.—See also CKraeling, JBL 44, 1925, 357f; RRottley, JTS 27, 1926, 407–9; RLightfoot, Locality and Doctrine in the Gosp. ’38, 10ff; CMoule, NTS 2, ’55/56, 58f) ἐφοβοῦντο γάρ. Mk 16:8 (s. φοβέω 1a). Conclusions of this kind at the end of Mk are also found in other lit. (Horapollo 2, 80 οὗτος γάρ; Plotin. V 5, 13, 36f κρείττον γὰρ τὸ ποιοῦν τοῦ ποιούμενου• τελειότερον γάρ. [Pvan der Horst, JTS n.s. 23, ’72, 121–24]).
    ⓑ used w. other particles and conjunctions ἰδοὺ γάρ (Jdth 5:23; 9:7; 12:12; 1 Macc 9:45) Lk 1:44, 48; 2:10; 6:23; 17:21; Ac 9:11; 2 Cor 7:11 al.; s. ἰδού 1c. καὶ γάρ (B-D-F §452, 3; B-D-R §452, 3) for (=Lat. etenim, Kühner-G. II 338; s. Chariton 3, 3, 16; 2 Macc 1:19; 4 Macc 1:2; 5:8) Mk 10:45; Lk 22:37; J 4:23; Ac 19:40; 1 Cor 5:7; Hb 5:12; 12:29; Hs 9, 8, 2; for also, for even (B-D-F §452, 3; ZNW 19, 1920, 175f) Mt 8:9; Lk 6:32f; 7:8; 11:4; J 4:45; Ro 11:1; 15:3; 16:2; 2 Cor 2:10. S. FGrosheide, καὶ γάρ in het NT: TSt 33, 1915, 108–10. γὰρ καί for also, for precisely 2 Cor 2:9 (ParJer 7:6 εἰς τοῦτο γὰρ καὶ ἀπεστάλην). τε γάρ for indeed (X., Mem. 1, 1, 3) Ro 1:26; 7:7; Hb 2:11 (s. τέ 2b). μὲν γάρ (3 Macc 2:15f) often followed by δέ, ἀλλά Ac 13:36; 23:8; 28:22; 2 Cor 9:1; 11:4; Hb 7:20; 12:10 (s. μέν 1aα, β); ὅτι μὲν γὰρ … ἀλλά Ac 4:16. καὶ γὰρ οὐ 1 Cor 11:9; οὐ γάρ Mt 10:20; Mk 4:22; 6:52; J 3:17; Ac 2:34; Ro 1:16; 2:11, 13, 28; 4:13; 1 Cor 1:17; 2 Cor 1:8; Gal 4:30 and oft. μὴ γάρ Js 1:7 (TestAbr A 2, 79, 9 [Stone p. 6]; GrBar 6:6). οὐδὲ γάρ Lk 20:36; J 5:22; 7:5; 8:42; Ro 8:7; Gal 1:12 (s. οὐδέ 2). οὔτε γὰρ … οὔτε (Wsd 12:13; Sir 30:19) for neither … nor 1 Th 2:5.
    ⓒ γάρ is somet. repeated. It occurs twice either to introduce several arguments for the same assertion, as (Sir 37:13f; 38:1f; Wsd 7:16f) J 8:42; 1 Cor 16:7; 2 Cor 11:19f; or to have one clause confirm the other, as (Jdth 5:23; 7:27; 1 Macc 11:10) Mt 10:19f; Lk 8:29; J 5:21f, 46; Ac 2:15; Ro 6:14; 8:2f; Hv 5:3; or to have various assertions of one and the same sentence confirmed one after the other Mt 3:2f; J 3:19f (cp. Wsd 1:5f; EpJer 6; 7). γάρ also occurs three times (Wsd 9:13–15; 14:27–29) Mt 16:25–27; Lk 9:24–26; Ro 4:13–15; 2 Cor 3:9–11; four times Mk 8:35–38; Ro 1:16–18; even five times 1 Cor 9:15–17.
    ⓓ the general is confirmed by the specific Mk 7:10; Lk 12:52; Ro 7:2; 1 Cor 12:8; —the specific by the general Mt 7:8; 13:12; 22:14; Mk 4:22, 25; Ro 2:2 v.l.
    ⓔ oft. the thought to be supported is not expressed, but must be supplied fr. the context: (He has truly been born) for we have seen his star Mt 2:2. (Let no one refuse) ὸ̔ς γὰρ ἐὰν θέλῃ Mk 8:35; Lk 9:24. (Let no disciple fail to testify) ὸ̔ς γὰρ ἐὰν ἐπαισχυνθῇ με Mk 8:38. This is common; cp. Ac 13:36; 21:13; 22:26; Ro 8:18; 14:10; 1 Cor 1:18; 5:3; 9:9, 17; 14:9. Sim. w. other particles καὶ γάρ Mt 15:27; 2 Cor 5:2; 13:4; Phil 2:27; 1 Th 3:4; 4:10. καὶ γὰρ οὐ 2 Cor 3:10. μὲν γάρ Ro 2:25; 1 Cor 5:3; 11:7; 2 Cor 9:1; Hb 7:18. οὐ γάρ Mt 9:13; Mk 9:6; Lk 6:43f; Ac 4:20; Ro 8:15; 2 Cor 1:13 (also s. καί 2iα, and μέν 1aα).
    ⓕ oft. in questions, where the English idiom leaves the word untransl., adds then, pray, or prefixes what! or why! to the question (Hyperid., Fgm. 219; Ael. Aristid. 47, 27 K.=23 p. 452 D.; TestJob 23:8 τὶ γὰρ μοι ἡ θρίξ … ; Jos., Bell. 1, 589, Ant. 9, 92) ἱνατί γὰρ … κρίνεται for what reason … should be judged 1 Cor 10:29. ποῖον γὰρ κλέος; what credit is there? 1 Pt 2:20. μὴ γὰρ … ἔρχεται; what! Is the Messiah to hail fr. Galilee? J 7:41. μὴ γὰρ οἰκίας οὐκ ἔχετε; what! Have you no houses? 1 Cor 11:22. S. μή 3a.—ποία γὰρ ἡ ζωὴ ὑμῶν; what, pray, is your life? Js 4:14 v.l. πῶς γὰρ ἂν δυναίμην; how in the world can I? Ac 8:31.—Esp. τίς γάρ; τί γάρ; in direct questions: Mt 9:5; 16:26; 23:17, 19 al. τί γὰρ κακὸν ἐποίησεν; why, what crime has he committed? 27:23; sim. Mk 15:14; Lk 23:22. τί γάρ; transitional, well, then Ro 3:3; what does it matter? Phil 1:18.
    ② marker of clarification, for, you see (Dionys. Hal., De Isocr. p. 542 Raderm.; Lucian, Dial. Mort. 10, 9 p. 373 κοῦφα γὰρ ὄντα; BGU 830, 20 ἐπεὶ γὰρ καὶ γείτων αὐτοῦ εἰμί=since I am also, as you see, his neighbor; Ps.-Demetr. 153 p. 35, 16 R.; Ps.-Callisth. 3, 2, 2 ἐγὼ γάρ=for I) Mt 12:40, 50; 23:3; 24:38; Mk 7:3; Lk 8:40; 9:14; J 3:16; 4:8f; Ro 7:2; Hb 2:8; 3:4; 2 Pt 2:8; AcPlCor 2, 4; 35.—Brief, explanatory parenthetical clauses (En 107:3 μυστηριακῶς γὰρ ἐδήλωσεν αὐτῷ; Diod S 13, 66, 6 ἦν γὰρ ὁ Κλέαρχος χαλεπός) Mt 4:18; Mk 1:16; 2:15; 5:42; 16:4; Ro 7:1; 1 Cor 16:5; Gal. 4:25 v.l. (cp. γὰρ δή 1 Cl 42:5). Akin to explanatory function is the use of γάρ as a narrative marker to express continuation or connection (in later Gk. writers, where more recent users of the texts, not finding the causal force they expect, would often prefer to see it replaced by δέ; unnecessarily, since the grammarian Trypho Alex. [I B.C.], Fgm. 54 ed. AvVelsen 1853 shows clearly that γάρ under certain circumstances εἷς οὖν ἐστὶν ἀντὶ τοῦ δέ=is one and the same thing as δέ). Indeed, in many instances γάρ appears to be used adverbially like our ‘now’ (in which the temporal sense gives way to signal an important point or transition), ‘well, then’, ‘you see’ (e.g. Diod S 20, 35, 1 ‘now’; Iambl., Vi. Pyth. §1; 120; 158; 197 [LDeubner, Bemerkungen z. Text der Vi. Pyth. des Jambl.’35, 30f]; Arrian, Ind. 33, 1 ἀλλὰ ἔπλωον γὰρ … =well, then, they sailed … ; schol. on Od. 4, 22 p. 174, 10 Dind.; ‘moreover’ SIG 1109, 28 [II A.D.]; ‘in the first place’ Jos., Bell. 7, 43, ‘now’ Ant. 1, 68): Ro 1:18; 2:25 (‘indeed’, ‘to be sure’ as Jos., Ant. 11, 8); 4:3, 9; 5:7 (‘but’); 12:3; 14:5; 1 Cor 10:1 (v.l. δέ); 2 Cor 1:12; 10:12; 11:5 (B δέ); Gal 1:11 (v.l. δέ); 5:13; 1 Ti 2:5. Cp. ἡμεῖς γὰρ J 9:28 v.l.—Confirming (Arrian, Ind. 22, 6 ἀλλὰ ἐκπεριπλῶσαι γὰρ … μέγα ἔργον ἐφαίνετο=but to sail seaward seemed indeed a dangerous undertaking; Philo, Leg. All. 3, 192 ἅπασαι μὲν γὰρ … =What has just been stated is apparent from the fact that all …). Especially in replies γάρ confirms what has been asked about (B-D-F §452, 2) yes, indeed; certainly 1 Th 2:20; 1 Cor 9:10.
    ③ marker of inference, certainly, by all means, so, then. In self-evident conclusions, esp. in exclamations, strong affirmations, etc. (Diogenes the Cynic in Diog. L. 6, 47 παῦσαι γάρ=stop, then) μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος not for a moment let such a person think Js 1:7; μὴ γάρ τις ὑμῶν πασχέτω by no means let any of you suffer 1 Pt 4:15; ἀναλογίσασθε γὰρ τὸν … ὑπομεμενηκότα yes indeed, consider him who endured Hb 12:3; οὐ γάρ no, indeed! Ac 16:37 (Aristoph., Nub. 232, Ran. 58; Pla., Rep. 492e; Lucian, Jupp. Conf. 16). In weakened sense it is somet. resumptive, esp. in long periodic sentences: ηὐδόκησαν γάρ they decided, then Ro 15:27. ἐλεύθερος γὰρ ὤν though I am free, then 1 Cor 9:19 (cp. vs. 1). Sim. 2 Cor 5:4. Many questions w. γάρ have both inferential and causal force.—S. τοιγαροῦν.—CBird, Some γάρ Clauses in St Mark’s Gospel: JTS n.s. 4, ’53, 171–87.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γάρ

  • 16 οὐδείς

    οὐδείς, οὐδεμία, οὐδέν (Hom.+.—The forms οὐθείς [Hs 9, 5, 6], οὐθέν [Lk 23:14; Ac 15:9; 19:27; 26:26; 1 Cor 13:2; Hm 4, 2, 1], οὐθενός [Lk 22:35; Ac 20:33 v.l.; 2 Cor 11:9] for which οὐδ-is freq. read as v.l. in mss. and edd., appear in the lit. since Aristotle [Jos., Ant. 5, 250; 6, 47 al.], in ins [Meisterhans3-Schw. 258f], and in pap [Mayser 181f], PStras II, 125, 4 [5/4 B.C.]; on the forms s. B-D-F §33; W-S. §5, 27f and note 62; Mlt-H. 111f; JWackernagel, Hellenistica 1907, 23; New Docs 2, 83; 4, 164f.—The LXX usage in Thackeray p. 58–62).
    ① as an adj. no οὐδεὶς προφήτης Lk 4:24. Cp. 16:13. παροιμία οὐδεμία J 16:29. Cp. 18:38; Ac 25:18; 27:22. οὐδὲν εἴδωλον 1 Cor 8:4a. οὐδὲν χρείαν ἔχω Rv 3:17. Cp. J 10:41. οὐδεὶς ἄλλος (UPZ 71, 15 [152 B.C.]) 15:24.—οὐδεμία ἐκκλησία … εἰ μὴ ὑμεῖς Phil 4:15.—W. other negatives: οὐ … οὐδεμίαν δύναμιν Mk 6:5.
    ② as a subst.
    ⓐ οὐδείς no one, nobody Mt 6:24; 8:10; 9:16; Mk 2:21f; 5:4; 7:24; Lk 5:36f, 39; J 1:18 (οὐδεὶς πώποτε as PGM 5, 102 Osiris, ὸ̔ν οὐδεὶς εἶδε πώποτε; Jos., C. Ap. 2, 124); Ro 14:7b; 1 Cor 2:11; 3:11 and oft.—W. partitive gen. (Epict. 4, 1, 3 οὐδεὶς τ. φαύλων; Jos., Ant. 3, 321 οὐδεὶς τ. ἱερέων; Just., D. 16, 3 οὐδεὶς γὰρ ὑμῶν; Tat. 6:1 οὐδεμία τῶν ψυχῶν) οὐδεὶς ἀνθρώπων no one at all Mk 11:2. Cp. Lk 14:24. οὐδεὶς τ. ἀνακειμένων J 13:28. τῶν λοιπῶν οὐδείς none of the others Ac 5:13. οὐδ. ὑμῶν 27:34 (Diod S 14, 65, 2 οὐδεὶς ἡμῶν). Cp. Ro. 14:7a. Instead of the part. gen. we may have ἐκ (Jos., Bell. 7, 398) Lk 1:61; J 7:19; 16:5.—οὐδεὶς … εἰ μή no one … except Mt 11:27; 17:8; Mk 10:18; Lk 10:22; 18:19; J 14:6; 1 Cor 1:14; 8:4b; Rv 2:17; 14:3; 19:12. οὐδεὶς ἐξ αὐτῶν ἀπώλετο εἰ μή J 17:12.—Also οὐδεὶς … ἐὰν μή J 3:2; 6:44, 65. Used w. other negatives (Appian, Samn. 11 §4 οὐδένα λαβεῖν οὐδέν, οὔτε … οὔτε=nobody accepted anything, neither … nor) οὐ … οὐδείς (Appian, Bell. Civ. 1. 19 §80=nobody; Diog. L. 1, 53) Mt 22:16; Mk 3:27; 5:37; 12:14; Lk 8:43; J 8:15; 18:31; Ac 4:12; 1 Cor 6:5. οὓς δέδωκάς μοι οὐκ ἀπώλεσα ἐξ αὐτῶν οὐδένα J 18:9. οὐκέτι … οὐδείς Mk 9:8. οὐδεὶς οὔπω no one yet Lk 23:53 (v.l. οὐδέπω); οὐδεὶς οὔπω ἀνθρώπων Mk 11:2. οὐδέπω οὐδείς J 19:41; Ac 8:16. οὐδεὶς οὐκέτι Mk 12:34; Rv 18:11. οὐδὲ ἁλύσει οὐκέτι οὐδείς Mk 5:3.—οὐδενὶ οὐδέν 16:8 (Appian, Liby. 128 §613 οὐδὲν οὐδείς=no one [set fire to] anything [ruling out all exceptions]; Just., D. 44, 2 οὐδεὶς γὰρ οὐδέν … οὐδαμόθεν λαβεῖν ἔχει. For lit. on the silence of women s. FNeirynck, Evangelica ’82, 247–51). Cp. Lk 9:36. οὐδὲ … οὐδείς J 5:22.
    ⓑ οὐδέν nothing
    α. lit. οὐδὲν ἀδυνατήσει ὑμῖν Mt 17:20. Cp. 10:26; 26:62; 27:12; Mk 7:15; J 1:3 v.l. Foll. by partitive gen. Lk 9:36b; 18:34; Ac 18:17; Rv 3:17 v.l. (Mussies 183). Foll. by εἰ μή nothing but Mt 5:13; 21:19; Mk 9:29; 11:13. οὐδὲν ἐκτὸς ὧν nothing but what Ac 26:22. οὐδὲν αὐτοῦ διεφθάρη no part of (Jonah) was damaged AcPlCor 2:30. Used w. other negatives: οὐ … οὐδέν Mk 14:60f; 15:4; Lk 4:2; J 3:27 v.l. (for οὐδὲ ἕν); 5:30; 9:33; 11:49. οὐ … οὐδενὶ τούτων 1 Cor 9:15a. οὐ … οὐδέν, ἄν (=ἐὰν) μή J 5:19. οὐκέτι … οὐδέν Mk 7:12; 15:5; Lk 20:40. οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσει Lk 10:19 (s. ἀδικέω 2).
    β. nonliterally worthless, meaningless, invalid (X., Cyr. 6, 2, 8; Diod S 14, 35, 5; Dio Chrys. 4, 60; 15 [32], 101 οὐδέν ἐστι=it means nothing, is unimportant; Tat. 27, 2 τῶν πολλῶν θεῶν ἡ ὁμήγυρις οὐδέν ἐστιν ‘the assembly of many gods amounts to nothing’) ὸ̔ς ἂν ὀμόσῃ ἐν τ. ναῷ, οὐδέν ἐστιν (the oath of) one who who swears by the temple is not binding Mt 23:16, 18. Cp. J 8:54; 1 Cor 7:19ab. εἰ καὶ οὐδέν εἰμι 2 Cor 12:11b. οὐθέν εἰμι 1 Cor 13:2 ([Tat. 26, 3 οὐδέν ἐστε] on the neut. referring to a masc. subj. s. B-D-F §131; Rob. 751).—Ac 21:24; 25:11.—γενέσθαι εἰς οὐδέν 5:36. εἰς οὐδὲν δὲ συνέβη τελευτῆσαι τὴν τάξιν αὐτῶν ultimately the (angels’) status was terminated Papias (4). εἰς οὐθὲν λογισθῆναι Ac 19:27. Antonym τίς 2.
    γ. the acc. οὐδέν in no respect, in no way (Dio Chrys. 52 [69], 6; Just., D. 14, 1 οὐδὲν ὑμῖν χρήσιμοι; 68, 1 οὐδὲν ἂν βλαβείην.—B-D-F §154; 160; Rob. 751) οὐδὲν διαφέρει (the heir) differs in no respect Gal 4:1. οὐθὲν διέκρινεν Ac 15:9. Ἰουδαίους οὐδὲν ἠδίκηκα 25:10; cp. Gal 4:12. οὐδὲν ὑστέρησα 2 Cor 12:11a. οὐδὲν ὠφελοῦμαι 1 Cor 13:3. οὐδὲν γάρ σε ταῦτα ὠφελήσει AcPl Ha 2, 23. ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν J 6:63. οὐδὲν οὐδενὸς χρῄζει εἰ μή (the Lord) requires nothing at all, except 1 Cl 52:1. οὐδὲν ἥμαρτεν Μάρκος οὕτως ἔνια γράψας ὡς ἀπεμνημόνευσεν Mark was not at fault in recording some things as he remembered them Papias (2:15). On οὐδέν μοι διαφέρει Gal 2:6 s. διαφέρω 3.—W. the same mng. ἐν οὐδενί Phil 1:20.—Somet. the later usage οὐδέν = οὐ (Aristoph., Eccl. 644; Dionys. Hal. [Rdm. 32, 5]; Epict. 4, 10, 36; POxy 1683, 13; BGU 948, 13) suggests itself, e.g. Ac 18:17; Rv 3:17.—M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οὐδείς

  • 17 μέσος

    μέσος, η, ον, also Arc. (v. ἰμέσος, μεσακόθεν); [dialect] Ep. [full] μέσσος (also [dialect] Aeol., Sapph.1.12, IG11(4).1064b32, and Lyr., Pi.P.4.224, and sts. in Trag., E.HF 403 (lyr.), S.OC 1247 (lyr.), Tr. 635 (lyr.), Ant. 1223, 1236, Fr.255.5), [dialect] Boeot., Cret. [full] μέττος, IG7.2420.20 (iii B. C.), GDI 5000 ii
    A b 2 (v B. C.):—middle, in the middle,
    I of Space, esp. with Nouns, of the middle point or part,

    μ. σάκος Il.7.258

    ;

    ἱστίον 1.481

    ; οὐρανός zenith, Od.4.400; μ. ἀπήνης from mid chariot, S.OT 812; ἐν αἰθέρι μ. in mid-air, Id.Ant. 416; μ. μετώπῳ in the middle of the forehead, PRyl.128.30 (i A. D.): in Prose freq. preceding the Art.,

    κατὰ μέσον τὸν σταθμόν X.An.1.7.14

    ; ἐν μ. τῇ χώρᾳ ib.2.1.11; ἐκ μ. τῆς νήσου, κατὰ μ. τὴν νῆσον, Pl.Criti. 113d, 119d; ἐπὶ μέσου τοῦ τμάματος at the middle point of the segment, Archim.Aequil.1.6; ἁ ἐπὶ μέσαν τὰν βάσιν ἀγομένα (sc. εὐθεῖα) ib.12: sts. following the Noun,

    ἐν τῇ ἀγορᾷ μέσῃ D.29.12

    : less freq. midmost, central, of three or more objects,

    μ. ὁδός Thgn.220

    , 331; ὁ μ. [δάκτυλος] Pl.R. 523c; τὸ μ. στῖφος the central division of the army, X.An.1.8.13; μέσον, τό, centre,

    ἡ ἐπὶ τὸ μ. φορά Iamb.Protr.21

    .
    b with a Verb, ἔχεται μ. by the middle, by the waist, prov. from the wrestling-ring, Ar.Eq. 387 (lyr.), cf. Ach. 571 (lyr.), Nu. 1047, Ra. 469;

    μέσην λαβόντα Id.Ach. 274

    , cf. Hdt.9.107, D.53.17;

    ὁ πέπλος ἐρράγη μ. Philippid.25.5

    .
    c c. gen., midway between,

    ἑνὸς καὶ πλήθους τὸ ὀλίγον μ. Pl.Plt. 303a

     (also μ. ἐπ' ἀμφότερα, ibid.):—S. has

    μέσος ἀπὸ [τοῦ κρατῆρος] τοῦ τε πέτρου OC 1595

    .
    2 of Time, Hom. only in phrase μέσον ἦμαρ midday, Il.21.111, Od.7.288, Pi.P.9.113;

    μέσαι νύκτες Sapph.52

    , Hdt.4.181, X. An.7.8.12, etc.;

    θέρευς ἔτι μέσσου ἐόντος Hes.Op. 502

    ;

    χειμῶνος μέσου Ar.Fr.569.1

    ;

    μ. ἡμέρα Hdn.8.5.9

    ; μ. ἡλικία middle age, Pl.Ep. 316c: so

    μέσοι τὴν ἡλικίαν E.Ep.5

    ; μέσος ἀκμῆς v.l. in Theoc.25.164.
    3 metaph., impartial, Th.4.83, PLond.1.113(1).27 (vi A.D.).
    b inter-mediate, freq. c. gen.,

    μ. τις γέγονα χρηματιστὴς τοῦ τε πάππου καὶ τοῦ πατρός Pl.R. 330b

    ;

    ψιλὸν μὲν τὸ π ¯, δασὺ δὲ τὸ φ ¯, μέσον δὲ ἀμφοῖν τὸ β ¯ D.H.Comp.14

     (v. infr. d); ἡ τρίτη καὶ μ. τῶν εἰρημένων δυεῖν ἁρμονιῶν ib.24; ὁ μ. χαρακτήρ ib.21; indeterminate, Luc.Par.28; τὰ μ. things indifferent (neither good nor bad), Stoic.3.135, al.; of words such as τύχη, EM626.38; ζῴδια (neither lucky nor unlucky) Vett.Val.93.9;

    μ. δίαιτα Diocl.Fr.141

    , cf.Sor.1.46.
    c Gramm., of Verbs, middle, Eust. 1846.30, etc.; μ. διάθεσις, σχήματα, A.D.Synt.226.10, 210.18; μ. ἐνεστώς present middle, ib.278.25.
    d Gramm., of consonants, Lat. mediae, i. e. β ¯ γ ¯ δ ¯, D.T.631.23: but also of semi-vowels, Pl.Phlb. 18c: of accent, ὀξύτητι καὶ βαρύτητι καὶ τῷ μέσῳ, i. e. the circumflex, Arist. Po. 1456b33.
    II middling, moderate,
    1 of size, μέσοι ὀφθαλμοί, ὦτα, γλῶττα, Id.HA 492a8,33, b31; μ. μεγέθει ib. 496a21, PPetr.1p.37 (iii B. C.); μ. alone, of middle height, PGrenf.2.23 (a) ii 3 (ii B. C.), POxy. 73.13 (i A. D.), etc.
    2 of class or quality,

    πάντων μέσ' ἄριστα Thgn. 335

    ;

    παντὶ μέσῳ τὸ κράτος θεὸς ὤπασεν A.Eu. 529

     (lyr.);

    μ. ἐν πόλει Phoc.12

    ; μ. ἀνήρ a man of middle rank, Hdt.1.107;

    μ. πολίτης Th.6.54

    ;

    τὰ μ. τῶν πολιτῶν Id.3.82

     (so

    τῶν ἀνὰ πόλιν τὰ μ. Pi.P.11.52

    ); οἱ μ., between οἱ εὔποροι and οἱ ἄποροι, Arist.Pol. 1289b31, 1295b3; οἱ μ. πολῖται ib. 1296a19; τὸ μ. ib. 1295b37; μ. [πολιτεία] ib. 1296a7;

    ὁ μ. βίος Luc.Luct.9

    ; mediocre, Pl.Prt. 346d; τῶν ἑταιρῶν αἱ μ. Theopomp. Com.21. Adv. μέσως, ἱκανόν fairly adequate, Phld.Rh.2.4S.
    III μέσον, τό, midst, intervening space, mostly with Preps.,
    a ἐν μέσσῳ, = ἐν μεταιχμίῳ, Il.3.69,90;

    ἐν τῷ μ.

     in the midst,

    Ev.Matt.14.6

    ; ἡ 'ν μέσῳ [μοῖρα] σῴζει πόλεις the middle class, E.Supp. 244: without

    ἐν, ἔμβαλε μέσσῳ Il.4.444

    ;

    ἔνθορε μέσσῳ 21.233

    ;

    μέσσῳ ἀμφοτέρων 3.416

    , 7.277;

    τῶνδέ τ' ἐν μ. πεσεῖν E.Ph. 583

    ;

    ἐν μ. λόγους ἔχειν Id.Hel. 630

    ;

    μῆκος ἐν μ. χρόνου A.Supp. 735

    ;

    χρόνος οὑν μ. E.Ph. 589

     (troch.); τὰ ἐν μ. what went between, S.OC 583; οἱ ἐν μ. λόγοι the intervening words, Id.El. 1364, E.Med. 819;

    κλίνης ἐν μ. Id.Hec. 1150

    ; ἐν μ. ἡμῶν καὶ βασιλέως between us and him, X.An.2.2.3;

    σοφίας καὶ ἀμαθίας ἐν μ. Pl.Smp. 203e

    ; ἐν μ. νυκτῶν at midnight, X.Cyr.5.3.52; ἆθλα κείμεν' ἐν μέσῳ offered for competition (cf. infr. b), D.4.5, cf. Thgn.994, X.An.3.1.21; ἡ τιμὴ ἐν τῷ μέσῳ ἔστω deposited with the court, Herod.2.90: without ἐν, καὶ μέσῳ πάντες καὶ χωρὶς ἕκαστος both collectively and severally, IG12(5).872.27,31,38, al. ([place name] Tenos): in pl.,

    κεῖτο δ' ἄρ' ἐν μέσσοισι Il.18.507

    ;

    ἐν μέσοισ' Xenoph.1.7

    ; ἐν μέσῳ εἶναι τοῦ συμμεῖξαι to stand in the way of.., X.Cyr.5.2.26; ἡ γὰρ θάλαττα ἐν τῷ μ. is an obstacle, Id.Ath.2.2;

    οὐδεὶς ἐν μέσσῳ γείτων πέλεν Theoc.21.17

    ;

    οὐδὲν ἂν ἦν ἐν μ. πολεμεῖν ἡμᾶς D.23.183

    ; cf. ἰμέσος.
    b ἐς μέσον, ἐς μ. ἀμφοτέρων, freq. in Hom. for ἐς μεταίχμιον, Il.4.79, 6.120; ἀνδρὶ δὲ νικηθέντι γυναῖκ' ἐς μέσσον ἔθηκε deposited her as a prize (cf. supr. a), 23.704;

    ἐς μ. δεικνύναι τινί τι Pi.Fr.42.3

    ; ἐς μ. ἵεσθαι, ἐλθεῖν, παρελθεῖν, S.Tr. 514 (lyr.), Theoc.22.183, Plu. Agis9;

    ἐς μέσον ἀμφοτέροισι.. δικάσσατε Il.23.574

    ; ἐς τὸ μ. φέρειν bring forward publicly, Hdt.4.97, D.18.139;

    ἐς τὸ μ. λέγεσθαι Hdt. 6.129

    ; ἐς μ. Πέρσῃσι καταθεῖναι τὰ πρήγματα to give up the power in common to all, Id.3.80; ἐς μ. τὴν ἀρχὴν τιθεὶς ἰσονομίην ὑμῖν προαγορεύω ib. 142.
    c ἐκ τοῦ μέσου away,

    ἐκ μ. ἀνελεῖν D.10.36

    , 18.294; [

    χειρόγραφον] ἦρκεν ἐκ τοῦ μ. Ep.Col.2.14

    , cf. Arr.Epict.3.3.15; also ἐκ μ. a half,

    ἔτη ὀκτὼ καὶ ἔνατον ἐκ μ. Th.4.133

    ; also ἐκ μ. κατῆστο remained in the middle, i. e. neutral (cf.

    ἐκ 1.6

     fin.), Hdt.3.83, cf. 4.118, 8.22,73.
    d διὰ μέσου between,

    τὸ διὰ μ. ἔθνος Id.1.104

    ;

    διὰ μ. ποιεῖσθαι X.Cyr.6.3.3

    ; διὰ μ. γενέσθαι intervene, of an event, Th.4.20: c. gen.,

    διὰ μέσου τῆς πόλεως ῥεῖ ποταμός X. An.1.2.23

    ; διὰ μ. ῥεῖ τούτων ποταμός ib.1.4.4, etc.;

    τὸ τούτων διὰ μ. Pl.Lg. 805e

    ; also οἱ διὰ μέσου the middle party, the moderates, Th. 8.75, X.HG5.4.25; τὸ διὰ μ. the middle class, Arist.Pol. 1296a8; of Time,

    ὁ διὰ μ. χρόνος Hdt.9.112

    ; ἡ διὰ μ. ξύμβασις an interim agreement, Th.5.26; διὰ μέσου, as a figure of speech, use of parenthesis, Hdn.Fig.p.95S.
    e ἀν (ὀν) τὸ μ. in the midst, Alc.18.3, Xenoph.1.11, Thgn.839; ἀνὰ μέσον midway between, Arist.HA 496a22, Antiph. 13, Theoc.22.21, etc.;

    ἀνὰ μ. τοῦ ναοῦ καὶ τοῦ βωμοῦ GDI2010

     (Delph.), cf. PTeb.13.9 (ii B. C.), al.;

    θρὶξ ἀνὰ μέσσον Theoc.14.9

    ;

    ἀνὰ μέσσα Nic.Th. 167

    ; also ἀνὰ μέσον φέρε, = μετρίως, Men.531.18.
    f κατὰ μέσσον, = ἐν μέσῳ, Il.5.8, 16.285, etc.: c. gen., κὰδ δὲ μέσον τάφρου καὶ τείχεος ἷζον between, 9.87.
    2 μέσον, τό, difference, τὸ μ. πρὸς τὰς μεγίστας καὶ ἐλαχίστας the average between.., Th.1.10; πολλὸν τὸ μ., πολὺ τὸ μ., the difference is great, Hdt.1.126, E.Alc. 914 (anap.); τὸ μ. οὐδὲν τῆς ἔχθρης ἐστί there is no middle course for our enmity, Hdt.7.11.
    3 middle state, mean,

    τὸ μ. καὶ τὸ εὖ Arist.EN 1109b26

    ; ποιήματα μέσα, opp. ὀγκώδη, in the (correct) mean, Phld.Po.5.5. Adv. -ως

    , ἀναστρέφεσθαι Id.Rh.1.155S.

    4 in Logic, τὸ μ. the middle term of a syllogism, opp. τὰ ἄκρα, Arist.APr. 66a30; also ὁ μ. (sc. ὅρος) ib. 25b33.
    5 Math., middle terms in a proportion, Euc.6.16; μέση, or μέση (μέσος) ἀνάλογον a mean proportional (straight line or number), ib.13, 17, 8.11, 12, al.;

    μέσης εὕρεσις Arist.de An. 413a19

    , Metaph. 996b21; μέση medial, a specific kind of irrational (straight line), Euc.10.21, al.; μέσον ὀρθογώνιον ([etym.] χωρίον) medial rectangle (area), ib.24, al.
    6 Astron., ὁ διὰ μέσων τῶν ζῳδίων κύκλος the ecliptic, Hipparch.1.9.3,4, Gem.2.21, Ptol.Alm.2.7: without κύκλος, Eudox. ap. Arist.Metaph. 1073b20, Hipparch.1.9.12; simply,

    ὁ διὰ μέσων D.L.7.146

    ; but, ὁ μέσος [κύκλος] the equator of a rotating sphere, Arist.Metaph. 1073b30.
    7 μέσα, τά, = μέζεα, Blaes.p.191 K.
    b = κοιλία 1.3, Herod.Med. ap. Orib.5.27.3, Gal.14.732: sg., Heph.Astr.1.1 (v.l. τὰ μέσα Cat.Cod.Astr.8(2).45).
    8 Μέσον, τό, one of the law-courts at Athens, Phot., Sch.Ar.V. 120.
    IV μέση, ἡ, as Subst., v. μέση.
    V Adv. μέσον, [dialect] Ep. μέσσον, in the middle, Il.12.167, Od.14.300: c. gen., between,

    οὐρανοῦ μ. χθονός <τε> E.Or. 983

     (lyr.), cf. Arr.Epict.2.22.10; in the midst of,

    μ. τῆς θαλάσσης LXX Ex.14.27

    ;

    μ. γενεᾶς σκολιᾶς Ep.Phil.2.15

    : also in pl.,

    μέσα αἰετὸς οὐρανοῦ ποτᾶται E.Rh. 530

     (lyr.), cf. Nic.Fr.74.26.
    2 regul. Adv.

    μέσως, πόλεώς τ' οὐ μ. εὐδαίμονος E.Andr. 873

    , cf. Hec. 1113, Isoc.9.23; καὶ μ. even in a moderate degree, even a little, Th.2.60; μ. ἔχειν πρός or περί τι to be in the mean.., Arist.EN 1105b28, 1119a11;

    θερμότερον ἢ κραυρότερον ἢ μ. ἔχον Eub.7.1

    , cf. Sosip. 1.53; μ. βεβιωκέναι in a middle way, i. e. neither well nor ill, Pl.Phd. 113d;

    μ. μεθύων Men.226

    ; μ. διατιθέναι in an intermediate way, D.H. Comp.14.
    b Gramm., in the middle voice, A.D. Synt.276.21.
    VI irreg. [comp] Comp.

    μεσαίτερος Pl.Prm. 165b

    : [comp] Sup.

    μεσαίτατος Hdt.4.17

    , Arist.Mu. 392b33, Gem.9.3, etc.; poet.

    μεσσότατος A.R.4.649

    , Man. 6.373. (Cf. Skt. mádhyas 'middle', Lat. medius, etc.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μέσος

  • 18 μέτριος

    μέτριος, α, ον, also ος, ον Pl.Ti. 59d; [dialect] Aeol. [full] μέτερρος Lyr.Adesp.66 (but
    A

    μέτριος Sapph.Oxy.1231.5

    ): ([etym.] μέτρον):—within measure, moderate, and so,
    I of Size, μ. ἄνδρες men of average height, Hdt.2.32; μ. πῆχυς the common cubit, Id.1.178; ἰσχὰς μ. a fair-sized fig, Diocl.Fr.140; of Time, μ. μῆκος λόγων the proper length of speech, Pl.Prt. 338b; μ. χρόνος ἀκμῆς a fair average time of maturity, Id.R. 460e.
    II of Number, [ἱππεῖς] μ. a reasonable number of.., X. Cyr.2.4.14.
    III mostly of Degree, moderate,

    ἔργα Hes.Op. 306

    ;

    μ. νῦν ἔπος εὔχου A.Supp. 1059

     (lyr.);

    μ. χάρις E.IA 554

     (lyr.);

    σῖτος -ώτατος X.Lac.1.3

    ; τὸ μ. the mean, S.OC 1212 (lyr.), cf. Pl.Lg. 719e, Plt. 284e;

    ὁμολογεῖται τὸ μ. ἄριστον καὶ τὸ μέσον Arist.Pol. 1295b4

    ;

    περαιτέρω τοῦ μ. X.Mem.3.13.5

    ;

    πέρα τοῦ μ. Thphr.CP6.1.4

    ;

    ἐνδοτέρω τοῦ μ. Plu.2.656f

    ;

    τὰ μ. E.Med. 125

     (anap.);

    εἴη γ' ἐμοὶ μέτρια Id. Ion 632

    ;

    τὰ μ. κεκτῆσθαι X.Mem.2.6.22

    ;

    μ. καὶ δίκαια Ar.Nu. 1137

    ; μ. φιλία a friendship not too great, E.Hipp. 253 (anap.);

    μετρίων λέκτρων μετρίων δὲ γάμων.. κῦρσαι θνητοῖσιν ἄριστον Id.Fr. 503

     (anap.); μ. ἐσθῆτι χρῆσθαι simple dress, Th.1.6; μετρία φυλακῇ not in strict custody, Id.4.30;

    βίος μ. καὶ βέβαιος Pl.R. 466b

    ; μ. σχῆμα modest apparel, Id.Grg. 511e;

    μ. οὐσίαν κεκτῆσθαι Arist.Pol. 1292b26

    ; οἱ μ. respectable people, D.18.10; later, poor,

    μ. καὶ δυστυχεῖς POxy.120.7

     (iv A. D.), etc.: with inf., ὅσον οἰόμεθα μέτριον εἶναι πιεῖν just sufficient, Pl.Phd. 117b.
    2 tolerable,

    οἷς μὴ μ. αἰών S.Ph. 179

     (lyr.);

    ἀπὸ τῶν μ. ἐπ' ἀμήχανον ἄλγος Id.El. 140

     (lyr.);

    μ. ἄχθος E.Alc. 884

     (anap.);

    κακά Id.Tr. 722

    ; ναύταις μ. χειμὼν φέρειν ib. 688; μετρίων δεομένῳ making a moderate request, Hdt.4.84;

    τυχεῖν τῶν μετρίων Lys.9.4

    ; τὰ μ. tolerable terms. Decr. ap. D.18.165;

    ἐπὶ μετρίοις Th.4.22

    ; μηδὲν μ. λέγειν nothing tolerably accurate, Pl.Tht. 181b; - ωτάτη ἡ δημοκρατία least intolerable, Arist.Pol. 1289b4, cf. Men.532.17 ([comp] Sup.).
    3 of Persons, moderate in desires and the like , temperate, Ar.Pl. 245; -

    ώτεροι ἐς τὰ πολιτικά Th.6.89

    ;

    μ. πρὸς τὰς ἡδονάς Pl.Lg. 816b

    ;

    σώφρων καὶ μ. πρὸς τὴν καθ' ἡμέραν δίαιταν Aeschin.3.170

    ;

    ἐν τῷ σίτῳ X.Cyr.5.2.17

    ; of Love, μάκαρες οἳ μ. θεοῦ (sc. Ἀφροδίτης)

    μετέσχον E.IA 543

     (lyr.), cf. Fr. 967 (lyr.);

    εἰ δ' ἦσθα μ. τἄλλα γ' ἡδίστη θεῶν πέφυκας Id.Hel. 1105

    ; also, moderate, fair, Thgn.615, Pl.R. 396c, etc.; a favourite word in democratic states,

    μ. καὶ φιλάνθρωπος D.21.185

    ; σαυτὸν -ώτερον παρέχειν ib.134; μ. πρὸς τοὺς ὑπηκόους mild towards.., Th.1.77.
    4 proportionate, fitting,

    μισθὸς σώφροσι μ. Pl.Ti. 18b

    ;

    μ. λόγοι X.Smp.8.3

    .
    5 enjoying 'middling' health (cf.

    μετριάζω 1.3

    ), Cat.Cod.Astr.8(1).182.
    B Adv. μετρίως moderately, within due limits,

    ἀπηγήσεσθαι Hdt.2.161

    ; in due measure, neither exaggerating nor depreciating,

    εἰπεῖν Th.2.35

    ;

    λέγειν Pl.R. 518b

    ;

    μ. περὶ αὑτῶν διαλεχθέντες Isoc.12.171

    ; μ. ἔχειν to be in due proportion, neither too much nor too little, Pl.Tht. 191d; μ. ἔχειν βίου to be moderately well off, Hdt.1.32;

    μ. φιλοσοφίας ἔχειν Pl.Euthd. 305d

    : [comp] Comp. μετριώτερον (infr. 3), also - ωτέρως Arist.HA 587a1: [comp] Sup. - ώτατα Th.6.88, etc.
    2 enough,

    μ. κεχόρευται Ar.Nu. 1511

     (anap.);

    μ. πρὸς τὴν ἐμὴν ἀνάγκην εἰρημένα Id.Ec. 969

    ; moderately, pretty well,

    ἐν οἰκουμένῃ καὶ μ. πολιτείᾳ Pl.Lg. 936b

    ;

    σωφρονοῦσι καὶ μ. D.6.19

    ; μ. [λέγειν] Men.Pk. 262;

    ἀποδέξασθαι μ. Pl. Tht. 161b

    .
    3 modestly, temperately,

    χαίρειν E.IA 921

    , cf. HF 709;

    ἀποκρίνασθαι X.An.2.3.20

    ;

    μ. βεβιωκώς Lys. 16.3

     (but μ. διάγειν to be moderately off, X.Hier.1.8);

    πενθεῖν μ. Antiph.53.1

    ;

    φέρειν Plb.3.85.9

    ; on fair terms,

    μ. ξυναλλαγῆναι Th.4.19

    , cf. 20: [comp] Comp. - ώτερον

    , πρός τινας φρονεῖν X.Cyr.4.3.7

    .
    4

    μ. ἔχειν

     to be in 'middling' health,

    PLips.108.6

     (ii/iii A. D.).
    II neut. μέτριον and μέτρια as Adv.,

    μέτριον ἔχειν Pl.Lg. 846c

     (sed leg. μέτρον)

    ; μέτρια βασανισθείς Id.Sph. 237b

    : also with Art.,

    τὸ μέτριον ἀποκοιμηθῆναι X.Cyr.2.4.26

    ;

    τὰ μέτρια διαφέρεσθαι Th.4.19

    , cf. 8.84.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μέτριος

  • 19 ἀποφάσκω

    A = ἀπόφημι, only in [tense] pres. inf. and part., and [tense] impf.:— deny, Plu.2.393c;

    τί τινος Simp.in Ph.218.11

    :—[voice] Pass., Dam.Pr. 445; in S.OT 485 οὔτε δοκοῦντ' οὔτ' ἀποφάσκονθ) is interpreted by Sch. οὔτε πιστὰ οὔτε ἄπιστα 'neither commanding assent nor suffering denial) (but better referred to ἐμέ understood, 'neither assenting nor denying'):—ὁ ἀποφάσκων [λόγος], name of a sophism, Arr.Epict.3.9.21; title of work by Chrysippus, Stoic.2.8.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποφάσκω

  • 20 οὐδέ

    οὐδέ negative conjunction, combination of οὐ and δέ (Hom.+).
    ① and not, nor joins neg. sentences or clauses to others of the same kind. οὐδὲ … οὐδὲ … οὐδέ at the beg. of a sentence 10:4. After οὐ: κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν Mt 6:20; cp. vs. 28; 5:15; 7:18; 10:24; 25:13; Mk 4:22; Lk 6:43f; 12:24, 27; J 6:24; Ac 2:27 (Ps 15:10); Ro 2:28; Gal 1:1; 3:28ab; 1 Th 5:5; Hb 9:25; 1 Pt 2:22 (cp. Is 53:9); Rv 21:23; AcPlCor 1:4. οὐ … οὐδὲ … οὐδέ Mt 6:26; J 1:13, 25; 1 Th 2:3; AcPlCor 1:11, 15. After οὔπω Mt 16:9; Mk 8:17. After οὐδείς Mt 9:17; 11:27; 22:46; Rv 5:3 (οὐδεὶς … οὐδὲ … οὐδέ). ἵνα μὴ … οὐδὲ … οὐδέ 9:4.—οὐδὲ γάρ for … not Lk 20:36; J 7:5; 8:42; Ac 4:12, 34; Ro 8:7. οὐδὲ γὰρ … οὐδένα for … not … anyone J 5:22. οὐδὲ μὴ πέσῃ (cp. Is 49:10 A) Rv 7:16.
    ② also not, not either, neither ἐὰν μὴ ἀφῆτε …, οὐδὲ ὁ πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν if you do not forgive …, your Father will not forgive your transgressions (either) Mt 6:15. Cp. 21:27; 25:45; Mk 16:13; Lk 16:31; J 15:4; Ro 4:15; 11:21; 1 Cor 15:13, 16; GJs 16:3. οὐδὲ γὰρ ἐγὼ … παρέλαβον αὐτὸ οὔτε (v.l. οὐδέ) … for I did not receive it … nor … Gal 1:12. ἀλλʼ οὐδέ and neither Lk 23:15.
    ③ not even, Lat. ne … quidem (B-D-F §445, 2; Rob. 1185; Libanius, Or. 11 p. 439, 14 F. οὐδὲ συγγνώμη=not even forbearance; Just., D. 12, 2 οὐδὲ νῦν not even now; Tat. 30, 1; Ath. 13, 1 οὐδʼ ὄναρ) οὐδὲ Σολομὼν περιεβάλετο ὡς ἓν τούτων not even Solomon was dressed like one of them Mt 6:29. Cp. Lk 7:9; 12:26; J 21:25; 1 Cor 5:1. οὐδʼ ἄν (X., Cyr. 8, 8, 3; Herodian 2, 8, 2) Hb 8:4. οὐδʼ οὕτως not even then 1 Cor 14:21. οὐδεὶς … οὐδὲ … οὐδὲ … no one … not even … and not even … Mt 24:36; Mk 13:32. οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε; have you never (even) read this passage of Scripture? Mk 12:10. Cp. Lk 6:3. Likew. in other questions Lk 23:40 (cp. Lucian, Asin. 24 οὐδὲ τὰ δαιμόνια δέδοικα;); 1 Cor 11:14.—καὶ οὐδέ Mk 6:31. καὶ οὐδὲ ἁλύσει (οὐκέτι οὐδεὶς ἐδύνατο αὐτὸν δῆσαι) 5:3.—ἀλλʼ οὐδέ (TestJob 47:10; ApcEsdr 4:4; Just., D. 3, 6) but not even Ac 19:2; 1 Cor 3:2; 4:3; Gal 2:3.—οὐδὲ εἷς not even one (X., Mem. 3, 5, 21; Dionys. Hal. 1, 73; Nicol. Dam.: 90 Fgm. 103m, 2 Jac. οὐδὲ εἷς κλέπτει; 2 Km 13:30; Philo, Rer. Div. Her. 66; Jos., C. Ap. 1, 66; 2, 141.—B-D-F §302, 2; Rob. 751) Mt 27:14; J 1:3; 3:27; Ac 4:32; Ro 3:10 (s. below).—After οὐ, strengthening it (Appian, Liby. 90 §424 οὐ γὰρ οὐδὲ δίδοτε=you do not even allow) οὐκ ἤθελεν οὐδὲ τοὺς ὁφθαλμοὺς ἐπᾶραι he would not even raise his eyes Lk 18:13; cp. Ac 7:5; Ro 3:10 (s. above).—GValley, Üb. d. Sprachgebr. des Longus, diss. Ups. 1926, 36–44: on οὔτε and οὐδέ in later times.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οὐδέ

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