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  • 61 adeo

    1.
    ăd-ĕo, ĭī, and rarely īvi, ĭtum (arch. adirier for adiri, Enn. Rib. Trag. p. 59), 4, v. n. and a. (acc. to Paul. ex Fest. should be accented a/deo; v. Fest. s. v. adeo, p. 19 Müll.; cf. the foll. word), to go to or approach a person or thing (syn.: accedo, aggredior, advenio, appeto).
    I.
    Lit.
    A.
    In gen., constr.
    (α).
    With ad (very freq.): sed tibi cautim est adeundum ad virum, Att. ap. Non. 512, 10:

    neque eum ad me adire neque me magni pendere visu'st,

    Plaut. Cur. 2, 2, 12:

    adeamne ad eam?

    Ter. And. 4, 1, 15; id. Eun. 3, 5, 30: aut ad consules aut ad te aut ad Brutum adissent, Cic. Fragm. ap. Non. 208, 5:

    ad M. Bibulum adierunt, id. Fragm. ap. Arus. p. 213 Lind.: ad aedis nostras nusquam adiit,

    Plaut. Aul. 1, 1, 24:

    adibam ad istum fundum,

    Cic. Caec. 29 —
    (β).
    With in: priusquam Romam atque in horum conventum adiretis, Cic. Verr. 2, 4, 11, § 26 ed. Halm.—Esp.: adire in jus, to go to law:

    cum ad praetorem in jus adissemus,

    Cic. Verr. 4, § 147; id. Att. 11, 24; Caes. B. C. 1, 87, and in the Plebiscit. de Thermens. lin. 42: QVO DE EA RE IN IOVS ADITVM ERIT, cf. Dirks., Versuche S. p. 193.—
    (γ).
    Absol.:

    adeunt, consistunt, copulantur dexteras,

    Plaut. Aul. 1, 2, 38:

    eccum video: adibo,

    Ter. Eun. 5, 7, 5.—
    (δ).
    With acc.:

    ne Stygeos adeam non libera manes,

    Ov. M. 13, 465:

    voces aetherias adiere domos,

    Sil. 6, 253:

    castrorum vias,

    Tac. A. 2, 13:

    municipia,

    id. ib. 39:

    provinciam,

    Suet. Aug. 47:

    non poterant adire eum,

    Vulg. Luc. 8, 19:

    Graios sales carmine patrio,

    to attain to, Verg. Cat. 11, 62; so with latter supine:

    planioribus aditu locis,

    places easier to approach, Liv. 1, 33.—With local adv.:

    quoquam,

    Sall. J. 14:

    huc,

    Plaut. Truc. 2, 7, 60.—
    B.
    Esp.,
    1.
    To approach one for the purpose of addressing, asking aid, consulting, and the like, to address, apply to, consult (diff. from aggredior, q. v.). —Constr. with ad or oftener with acc.; hence also pass.:

    quanto satius est, adire blandis verbis atque exquaerere, sintne illa, etc.,

    Plaut. Ps. 1, 5, 35:

    aliquot me adierunt,

    Ter. And. 3, 3, 2:

    adii te heri de filia,

    id. Hec. 2, 2, 9: cum pacem peto, cum placo, cum adeo, et cum appello meam, Lucil. ap. Non. 237, 28:

    ad me adire quosdam memini, qui dicerent,

    Cic. Fam. 3, 10:

    coram adire et alloqui,

    Tac. H. 4, 65.— Pass.:

    aditus consul idem illud responsum retulit,

    when applied to, Liv. 37, 6 fin.:

    neque praetores adiri possent,

    Cic. Q. Fr. 1, 2, 5.—Hence: adire aliquem per epistulam, to address one in writing, by a letter:

    per epistulam, aut per nuntium, quasi regem, adiri eum aiunt,

    Plaut. Mil. 4, 6, 9 and 10; cf. Tac. A. 4, 39; id. H. 1, 9.—So also: adire deos, aras, deorum sedes, etc., to approach the gods, their altars, etc., as a suppliant (cf.:

    acced. ad aras,

    Lucr. 5, 1199): quoi me ostendam? quod templum adeam? Att. ap. Non. 281, 6:

    ut essent simulacra, quae venerantes deos ipsos se adire crederent,

    Cic. N. D. 1, 27:

    adii Dominum et deprecatus sum,

    Vulg. Sap. 8, 21:

    aras,

    Cic. Phil. 14, 1:

    sedes deorum,

    Tib. 1, 5, 39:

    libros Sibyllinos,

    to consult the Sibylline Books, Liv. 34, 55; cf. Tac. A. 1, 76:

    oracula,

    Verg. A. 7, 82.—
    2.
    To go to a thing in order to examine it, to visit:

    oppida castellaque munita,

    Sall. J. 94:

    hiberna,

    Tac. H. 1, 52.—
    3.
    To come up to one in a hostile manner, to assail, attack:

    aliquem: nunc prior adito tu, ego in insidiis hic ero,

    Ter. Ph. 1, 4, 52:

    nec quisquam ex agmine tanto audet adire virum,

    Verg. A. 5, 379:

    Servilius obvia adire arma jubetur,

    Sil. 9, 272.
    II.
    Fig.
    A.
    To go to the performance of any act, to enter upon, to undertake, set about, undergo, submit to (cf.: accedo, aggredior, and adorior).—With ad or the acc. (class.):

    nunc eam rem vult, scio, mecum adire ad pactionem,

    Plaut. Aul. 2, 2, 25:

    tum primum nos ad causas et privatas et publicas adire coepimus,

    Cic. Brut. 90:

    adii causas oratorum, id. Fragm. Scaur. ap. Arus. p. 213 Lind.: adire ad rem publicam,

    id. de Imp. Pomp. 24, 70:

    ad extremum periculum,

    Caes. B. C. 2, 7.—With acc.:

    periculum capitis,

    Cic. Rosc. Am. 38:

    laboribus susceptis periculisque aditis,

    id. Off. 1, 19:

    in adeundis periculis,

    id. ib. 24; cf.:

    adeundae inimicitiae, subeundae saepe pro re publica tempestates,

    id. Sest. 66, 139: ut vitae periculum aditurus videretur, Auct. B. G. 8, 48: maximos labores et summa pericula. Nep. Timol. 5:

    omnem fortunam,

    Liv. 25, 10:

    dedecus,

    Tac. A. 1, 39:

    servitutem voluntariam,

    id. G. 24:

    invidiam,

    id. A. 4, 70:

    gaudia,

    Tib. 1, 5, 39.—Hence of an inheritance, t. t., to enter on:

    cum ipse hereditatem patris non adisses,

    Cic. Phil. 2, 16; so id. Arch. 5; Suet. Aug. 8 and Dig.;

    hence also: adire nomen,

    to assume the name bequeathed by will, Vell. 2, 60.—
    B.
    Adire manum alicui, prov., to deceive one, to make sport of (the origin of this phrase is unc.; Acidalius conjectures that it arose from some artifice practised in wrestling, Wagner ad Plaut. Aul. 2, 8, 8):

    eo pacto avarae Veneri pulcre adii manum,

    Plaut. Poen. 2, 11; so id. Aul. 2, 8, 8; id. Cas. 5, 2, 54; id. Pers. 5, 2, 18.
    2.
    ăd-ĕō̆, adv. [cf. quoad and adhuc] (acc. to Festus, it should be accented adéo, v. the preced. word; but this distinction is merely a later invention of the grammarians; [p. 33] cf. Gell. 7, 7).
    I.
    In the ante-class. per.,
    A.
    To designate the limit of space or time, with reference to the distance passed through; hence often accompanied by usque (cf. ad), to this, thus far, so far, as far.
    1.
    Of space:

    surculum artito usque adeo, quo praeacueris,

    fit in the scion as far as you have sharpened it, Cato, R. R. 40, 3.— Hence: res adeo rediit, the affair has gone so far (viz., in deterioration, “cum aliquid pejus exspectatione contigit,” Don. ad Ter. Ph. 1, 2, 5):

    postremo adeo res rediit: adulescentulus saepe eadem et graviter audiendo victus est,

    Ter. Heaut. 1, 1, 61; cf. id. Ph. 1, 2, 5.—
    2.
    Of time, so long ( as), so long ( till), strengthened by usque, and with dum, donec, following, and in Cic. with quoad:

    merces vectatum undique adeo dum, quae tum haberet, peperisset bona,

    Plaut. Merc. 1, 1, 76; 3, 4, 72; id. Am. 1, 2, 10 al.:

    nusquam destitit instare, suadere, orare, usque adeo donec perpulit,

    Ter. And. 4, 1, 36; Cato, R. R. 67; id. ib. 76:

    atque hoc scitis omnes usque adeo hominem in periculo fuisse, quoad scitum sit Sestium vivere,

    Cic. Sest. 38, 82.—
    B.
    For the purpose of equalizing two things in comparison, followed by ut: in the same degree or measure or proportion... in which; or so very, so much, so, to such a degree... as (only in comic poets), Plaut. Ep. 4, 1, 38:

    adeon hominem esse invenustum aut infelicem quemquam, ut ego sum?

    Ter. And. 1, 5, 10.—Also followed by quasi, when the comparison relates to similarity:

    gaudere adeo coepit, quasi qui cupiunt nuptias,

    in the same manner as those rejoice who desire marriage, Ter. Heaut. 5, 1, 12.—
    C.
    (Only in the comic poets) = ad haec, praeterea, moreover, besides, too: ibi tibi adeo lectus dabitur, ubi tu haud somnum capias ( beside the other annoyances), a bed, too, shall be given you there, etc., Plaut. Ps. 1, 2, 80.—Hence also with etiam:

    adeo etiam argenti faenus creditum audio,

    besides too, id. Most. 3, 1, 101.—
    D.
    (Only in the comic poets.) Adeo ut, for this purpose that, to the end that:

    id ego continuo huic dabo, adeo me ut hic emittat manu,

    Plaut. Rud. 5, 3, 32:

    id adeo te oratum advenio, ut, etc.,

    id. Aul. 4, 10, 9:

    adeo ut tu meam sententiam jam jam poscere possis, faciam, etc.,

    id. ib. 3, 2, 26 (where Wagner now reads at ut):

    atque adeo ut scire possis, factum ego tecum hoc divido,

    id. Stich. 5, 4, 15. (These passages are so interpreted by Hand, I. p. 138; others regard adeo here = quin immo.)—
    E.
    In narration, in order to put one person in strong contrast with another. It may be denoted by a stronger emphasis upon the word to be made conspicuous, or by yet, on the contrary, etc.:

    jam ille illuc ad erum cum advenerit, narrabit, etc.: ille adeo illum mentiri sibi credet,

    Plaut. Am. 1, 2, 4 sq.; so id. Merc. 2, 1, 8 al.
    II.
    To the Latin of every period belongs the use of this word,
    A.
    To give emphasis to an idea in comparison, so, so much, so very, with verbs, adjectives, and substantives:

    adeo ut spectare postea omnīs oderit,

    Plaut. Capt. prol. 65:

    neminem quidem adeo infatuare potuit, ut ei nummum ullum crederet,

    Cic. Fl. 20, 47:

    adeoque inopia est coactus Hannibal, ut, etc.,

    Liv. 22, 32, 3 Weiss.:

    et voltu adeo modesto, adeo venusto, ut nil supra,

    Ter. And. 1, 1, 92:

    nemo adeo ferus est, ut, etc.,

    Hor. Ep. 1, 1, 39.—With usque:

    adeo ego illum cogam usque, ut mendicet meus pater,

    Plaut. Bacch. 3, 4, 10:

    usque adeo turbatur,

    even so much, so continually, Verg. E. 1, 12; Curt. 10, 1, 42; Luc. 1, 366.—In questions:

    adeone me fuisse fungum, ut qui illi crederem?

    Plaut. Bacch. 2, 3, 49:

    adeone hospes hujus urbis, adeone ignarus es disciplinae consuetudinisque nostrae, ut haec nescias?

    Cic. Rab. 10, 28; so id. Phil. 2, 7, 15; id. Fam. 9, 10; Liv. 2, 7, 10; 5, 6, 4.—With a negative in both clauses, also with quin in the last:

    non tamen adeo virtutum sterile saeculum, ut non et bona exempla prodiderit,

    Tac. H. 1, 3; so Suet. Oth. 9:

    verum ego numquam adeo astutus fui, quin, etc.,

    Ter. Ad. 2, 2, 13.—

    Sometimes the concluding clause is to be supplied from the first: quis genus Aeneadum, quis Trojae nesciat urbem?... non obtusa adeo gestamus pectora Poeni, viz.,

    that we know not the Trojans and their history, Verg. A. 1, 565:

    adeo senuerunt Juppiter et Mars?

    Juv. 6, 59.—Hence (post-Cic.): adeo non ut... adeo nihil ut... so little that, so far from that... (in reference to which, it should be noticed that in Latin the negative is blended with the verb in one idea, which is qualified by adeo) = tantum abest ut: haec dicta adeo nihil moverunt quemquam, ut legati prope violati sint, these words left them all so unmoved that, etc., or had so little effect, etc., Liv. 3, 2, 7: qui adeo non tenuit iram, ut gladio cinctum in senatum venturum se esse palam diceret, who restrained his anger so little that, etc. (for, qui non—tenuit iram adeo, ut), id. 8, 7, 5; so 5, 45, 4; Vell. 2, 66, 4: Curt. 3, 12, 22.—Also with contra in the concluding clause:

    apud hostes Afri et Carthaginienses adeo non sustinebant, ut contra etiam pedem referrent,

    Liv. 30, 34, 5. —
    B.
    Adeo is placed enclitically after its word, like quidem, certe, and the Gr. ge, even, indeed, just, precisely. So,
    1.
    Most freq. with pronouns, in order to render prominent something before said, or foll., or otherwise known (cf. in Gr. egôge, suge, autos ge, etc., Viger. ed. Herm. 489, vi. and Zeun.): argentariis male credi qui aiunt, nugas praedicant: nam et bene et male credi dico; id adeo hodie ego expertus sum, just this (touto ge), Plaut. Curc. 5, 3, 1; so id. Aul. 2, 4, 10; 4, 2, 15; id. Am. 1, 1, 98; 1, 2, 6; id. Ep. 1, 1, 51; 2, 2, 31; 5, 2, 40; id. Poen. 1, 2, 57: plerique homines, quos, cum nihil refert, pudet;

    ubi pudendum'st ibi eos deserit pudor, is adeo tu es,

    you are just such a one, id. Ep. 2, 1, 2:

    cui tu obsecutus, facis huic adeo injuriam,

    Ter. Hec. 4, 4, 68: tute adeo jam ejus verba audies, you yourself shall hear what he has to say (suge akousêi), Ter. And. 3, 3, 27: Dolabella tuo nihil scito mihi esse jucundius: hanc adeo habebo gratiam illi, i. e. hanc, quae maxima est, gratiam (tautên ge tên charin), Caes. ap. Cic. Att. 9, 16:

    haec adeo ex illo mihi jam speranda fuerunt,

    even this, Verg. A. 11, 275.—It is often to be translated by the intensive and, and just, etc. (so esp. in Cic. and the histt.): id adeo, si placet, considerate, just that (touto ge skopeite), Cic. Caec. 30, 87:

    id adeo ex ipso senatus consulto cognoscite,

    id. Verr. 2, 4, 64, 143; cf. id. Clu. 30, 80:

    ad hoc quicumque aliarum atque senatus partium erant, conturbari remp., quam minus valere ipsi malebant. Id adeo malum multos post annos in civitatem reverterat,

    And just this evil, Sall. C. 37, 11; so 37, 2; id. J. 68, 3; Liv. 2, 29, 9; 4, 2, 2: id adeo manifestum erit, si cognoverimus, etc., and this, precisely this, will be evident, if, etc., Quint. 2, 16, 18 Spald.—It is rarely used with ille:

    ille adeo illum mentiri sibi credet,

    Plaut. Am. 1, 2, 6.—Sometimes with the rel. pron.: quas adeo haud quisquam liber umquam tetigit, Plaut: Poen. 1, 2, 57; Cic. Fin. 2, 12, 37. —With interrog. pron.:

    Quis adeo tam Latinae linguae ignarus est, quin, etc.,

    Gell. 7, 17.—Adeo is joined with the pers. pron. when the discourse passes from one person to another, and attention is to be particularly directed to the latter: Juppiter, tuque adeo summe Sol, qui res omnes inspicis, and thou especially, and chiefly thou, Enn. ap. Prob.:

    teque adeo decus hoc aevi inibit,

    Verg. E. 4, 11; id. G. 1, 24: teque, Neptune, invoco, vosque adeo venti, Poët. ap. Cic. Tusc. 4, 34, 73;

    and without the copulative: vos adeo... item ego vos virgis circumvinciam,

    Plaut. Rud. 3, 4, 25.— Ego adeo often stands for ego quidem, equidem (egôge):

    tum libertatem Chrysalo largibere: ego adeo numquam accipiam,

    Plaut. Bacch. 4, 7, 30; so id. Mil. 4, 4, 55; id. Truc. 4, 3, 73:

    ego adeo hanc primus inveni viam,

    Ter. Eun. 2, 2, 16:

    nec me adeo fallit,

    Verg. A. 4, 96.—Ipse adeo (autos ge), for the sake of emphasis:

    atque hercle ipsum adeo contuor,

    Plaut. As. 2, 3, 24:

    ipsum adeo praesto video cum Davo,

    Ter. And. 2, 5, 4:

    ipse adeo senis ductor Rhoeteus ibat pulsibus,

    Sil. 14, 487.—
    2.
    With the conditional conjj. si, nisi, etc. (Gr. ei ge), if indeed, if truly:

    nihili est autem suum qui officium facere immemor est, nisi adeo monitus,

    unless, indeed, he is reminded of it, Plaut. Ps. 4, 7, 2: Si. Num illi molestae quippiam hae sunt nuptiae? Da. Nihil Hercle: aut si adeo, bidui est aut tridui haec sollicitudo, and if, indeed, etc. (not if also, for also is implied in aut), Ter. And. 2, 6, 7.—
    3.
    With adverbs: nunc adeo (nun ge), Plaut. As. 3, 1, 29; id. Mil. 2, 2, 4; id. Merc. 2, 2, 57; id. Men. 1, 2, 11; id. Ps. 1, 2, 52; id. Rud. 3, 4, 23; Ter. And. 4, 5, 26; Verg. A. 9, 156: jam adeo (dê ge), id. ib. 5, 268; Sil. 1, 20; 12, 534; Val. Fl. 3, 70. umquam adeo, Plaut. Cas. 5, 4, 23:

    inde adeo,

    Ter. Heaut. 1, 1, 1:

    hinc adeo,

    Verg. E. 9, 59: sic adeo (houtôs ge), id. A. 4, 533; Sil. 12, 646:

    vix adeo,

    Verg. A. 6, 498:

    non adeo,

    Ter. Heaut. 1, 1, 57; Verg. A. 11, 436. —
    4.
    With adjectives = vel, indeed, even, very, fully:

    quot adeo cenae, quas deflevi, mortuae!

    how very many suppers, Plaut. Stich. 1, 3, 59: quotque adeo fuerint, qui temnere superbum... Lucil. ap. Non. 180, 2: nullumne malorum finem adeo poenaeque dabis (adeo separated from nullum by poet. license)? wilt thou make no end at all to calamity and punishment? Val. Fl. 4, 63:

    trīs adeo incertos caeca caligine soles erramus,

    three whole days we wander about, Verg. A. 3, 203; 7, 629.—And with comp. or the adv. magis, multo, etc.:

    quae futura et quae facta, eloquar: multo adeo melius quam illi, cum sim Juppiter,

    very much better, Plaut. Am. 5, 2, 3; so id. Truc. 2, 1, 5:

    magis adeo id facilitate quam aliā ullā culpā meā, contigit,

    Cic. de Or. 2, 4, 15.—
    5.
    With the conjj. sive, aut, vel, in order to annex a more important thought, or to make a correction, or indeed, or rather, or even only:

    sive qui ipsi ambīssent, seu per internuntium, sive adeo aediles perfidiose quoi duint,

    Plaut. Am. prol. 71:

    si hercle scivissem, sive adeo joculo dixisset mihi, se illam amare,

    id. Merc. 5, 4, 33; so id. Truc. 4, 3, 1; id. Men. 5, 2, 74; Ter. Hec. 4, 1, 9: nam si te tegeret pudor, sive adeo cor sapientia imbutum foret, Pacuv. ap. Non. 521, 10:

    mihi adeunda est ratio, quā ad Apronii quaestum, sive adeo, quā ad istius ingentem immanemque praedam possim pervenire,

    or rather, Cic. Verr 2, 3, 46, 110; Verg. A. 11, 369; so, atque adeo:

    ego princeps in adjutoribus atque adeo secundus,

    Cic. Att. 1, 17, 9.—
    6.
    With the imperative, for emphasis, like tandem, modo, dum, the Germ. so, and the Gr. ge (cf. L. and S.), now, I pray:

    propera adeo puerum tollere hinc ab janua,

    Ter. And. 4, 4, 20 (cf. xullabete g auton, Soph. Phil. 1003).—
    C.
    Like admodum or nimis, to give emphasis to an idea (for the most part only in comic poets, and never except with the positive of the adj.; cf. Consent. 2023 P.), indeed, truly, so very, so entirely:

    nam me ejus spero fratrem propemodum jam repperisse adulescentem adeo nobilem,

    so very noble, Ter. Eun. 1, 2, 123:

    nec sum adeo informis,

    nor am I so very ugly, Verg. E. 2, 25:

    nam Caii Luciique casu non adeo fractus,

    Suet. Aug. 65:

    et merito adeo,

    and with perfect right, Ter. Hec. 2, 1, 42:

    etiam num credis te ignorarier aut tua facta adeo,

    do you, then, think that they are ignorant of you or your conduct entirely? id. Ph. 5, 8, 38.—
    D.
    To denote what exceeds expectation, even: quam omnium Thebis vir unam esse optimam dijudicat, quamque adeo cives Thebani rumificant probam, and whom even the Thebans (who are always ready to speak evil of others) declare to be an honest woman, Plaut. Am. 2, 2, 44.— Hence also it denotes something added to the rest of the sentence, besides, too, over and above, usually in the connection: -que adeo (rare, and never in prose; cf.

    adhuc, I.): quin te Di omnes perdant qui me hodie oculis vidisti tuis, meque adeo scelestum,

    and me too, Plaut. Rud. 4, 4, 122; cf. id. 4, 2, 32:

    haec adeo tibi me, ipsa palam fari omnipotens Saturnia jussit,

    Verg. A. 7, 427.
    III.
    After Caesar and Cicero (the only instance of this use adduced from Cicero's works, Off. 1, 11, 36, being found in a passage rejected by the best critics, as B. and K.).
    A.
    For adding an important and satisfactory reason to an assertion, and then it always stands at the beginning of the clause, indeed, for:

    cum Hanno perorāsset, nemini omnium cum eo certare necesse fuit: adeo prope omnis senatus Hannibalis erat: the idea is,

    Hanno's speech, though so powerful, was ineffectual, and did not need a reply; for all the senators belonged to the party of Hannibal, Liv. 21, 11, 1; so id. 2, 27, 3; 2, 28, 2; 8, 37, 2; Tac. Ann. 1, 50, 81; Juv. 3, 274; 14, 233.—Also for introducing a parenthesis: sed ne illi quidem ipsi satis mitem gentem fore (adeo ferocia atque indomita [p. 34] ingenia esse) ni subinde auro... principum animi concilientur, Liv. 21, 20, 8; so id. 9, 26, 17; 3, 4, 2; Tac. A. 2, 28.—
    B.
    When to a specific fact a general consideration is added as a reason for it, so, thus (in Livy very often):

    haud dubius, facilem in aequo campi victoriam fore: adeo non fortuna modo, sed ratio etiam cum barbaris stabat,

    thus not only fortune, but sagacity, was on the side of the barbarians, Liv. 5, 38, 4:

    adeo ex parvis saepe magnarum momenta rerum pendent,

    id. 27, 9, 1; so id. 4, 31, 5; 21, 33, 6; 28, 19; Quint. 1, 12, 7; Curt. 10, 2, 11; Tac. Agr. 1:

    adeo in teneris consuescere multum est,

    Verg. G. 2, 272.—
    C.
    In advancing from one thought to another more important = immo, rather, indeed, nay: nulla umquam res publica ubi tantus paupertati ac parsimoniae honos fuerit: adeo, quanto rerum minus, tanto minus cupiditatis erat, Liv. praef. 11; so Gell. 11, 7; Symm. Ep. 1, 30, 37.—
    D.
    With a negative after ne—quidem or quoque, so much the more or less, much less than, still less (post-Aug.):

    hujus totius temporis fortunam ne deflere quidem satis quisquam digne potuit: adeo nemo exprimere verbis potest,

    still less can one describe: it by words, Vell. 2, 67, 1:

    ne tecta quidem urbis, adeo publicum consilium numquam adiit,

    still less, Tac. A. 6, 15; so id. H. 3, 64; Curt. 7, 5, 35:

    favore militum anxius et superbia viri aequalium quoque, adeo superiorum intolerantis,

    who could not endure his equals even, much less his superiors, Tac. H. 4, 80.—So in gen., after any negative: quaelibet enim ex iis artibus in paucos libros contrahi solet: adeo infinito spatio ac traditione opus non est, so much the less is there need, etc., Quint. 12, 11, 16; Plin. 17, 12, 35, § 179; Tac. H. 3, 39.—(The assumption of a causal signif. of adeo = ideo, propterea, rests upon false readings. For in Cael. Cic. Fam. 8, 15 we should read ideo, B. and K., and in Liv. 24, 32, 6, ad ea, Weiss.).—See more upon this word in Hand, Turs. I. pp. 135-155.

    Lewis & Short latin dictionary > adeo

  • 62 ἵππος

    Grammatical information: m. f.
    Meaning: `horse, mare' (Il.), collective f. `cavalry' (IA)
    Dialectal forms: Myk. iqo, iqija `chariot'
    Compounds: Very often in compp.: bahuvrihi ( λεύκ-ιππος), governing compp. ( ἱππό-δαμ-ος, ἱππ-ηλά-της), determin. compp. ( ἱππο-τοξότης); with transformed 2. member ( ἱππο-πόταμος, ἵππ-αγρος for ἵππος ποτάμιος, ἄγριος, Risch IF 59, 287; ἱππο-κορυστής, s. κόρυς); with metr. conditioned ἱππιο- for ἱππο- in ἱππιο-χαίτης, - χάρμης (ep.). As 1. member also augmentative, esp in plant-names ( ἱππο-λάπαθον a. o., Strömberg Pflanzennamen 30).
    Derivatives: A. Substantives: diminut. ἱππάριον (X.), ἱππίσκος `(small) statue of a horse' (Samos IVa) etc., ἱππίδιον as fishname (Epich.; Strömberg Fischnamen 100). - ἱππότης m. `horse-, chariot-driver' (Il.; in Homer always ἱππότᾰ with voc. = nom.; see Risch Sprachgesch. und Wortbed. 389ff), f. ἱππότις (Nonn.); ἱππεύς `horse-driver, chariot-fighter' (Il.), `cavalrist' (Sapph., A., Hdt.), `knight' as social class (Hdt., Ar., Arist.); from there ἱππεύω, s. C.; also as name of a comet like ἱππίας (Plin., Apul.; Scherer Gestirnnamen 107); ἱππών `stable' (Att. inscr., X.); ἱππάκη `cheese of mare-milk' (Hp.), also plant-name (Strömberg Pflanzennamen 136; formation like ἐριθάκη, ἁλωνάκη a. o.); ἵππερος "horse-fever" (Ar., like ἴκτερος, ὕδερος); ἱπποσύνη `art of driving, cavalry' (Il.; Urs Wyss Die Wörter auf - σύνη 23 u. 49). - B. Adjectives: ἱππάς f. `belonging to a horse, status and census of the knights in Athens' (Hp., Arist.); ἵππειος `belonging to a horse' (Il.); ἵππιος `id.' (Alc., Pi., trag.), often as epithet of gods (Poseidon, Athena etc.); from there Ίππιών as month-name (Eretria); ἱππικός `id.' (IA; Chantraine Et. sur le vocab. gr. 141); ἱππώδης `horse-like' (X.). - C. Verbs: 1. ἱππάζομαι, also with ἀφ-, ἐφ-, καθ- a. o., `drive horses, serve as riding-horse' (Il.) with ἱππασία, ἱππάσιμος, ἱππαστήρ, - άστρια, ἱππαστής, - αστικός, ἵππασμα, ἱππασμός. 2. ἱππεύω `id.' (IA), prop. from ἱππεύς, but also referring to ἵππος (Schwyzer 732), also with prefix, e. g. ἀφ-, καθ-, παρ-, συν-; from there ἱππευτήρ, - τής, ἱππεία, ἵππευσις, ἵππευμα; details in Boßhardt Die Nom. auf - ευς 34f. - Further endless proper-names, both full- and short-names ( Ίππόλυτος, Ίππίας, Ι῝ππη etc.etc.). See E. Delebecque Le cheval dans l'Iliade. Paris 1951.
    Origin: IE [Indo-European] [301] *h₁eḱuos `horse'
    Etymology: Inherited word for `horse', e. g. Skt. áśva-, Lat. equus, Venet. acc. ekvon, Celt., e. g. OIr. ech, Germ., e. g. OE eoh, OLith. ešva `mare', Toch. B yakwe, perh. also Thrac. PN Βετεσπιος, give IE *h₁eḱu̯os; further HLuw. aśuwa, Lyc. esbe. From this form we expect Gr. *ἔππος or *ἔκκος (s. Schwyzer 301). A form with geminate is indeed found in ἴκκος (EM 474, 12), Ἴκκος PN (Tarent., Epid.); s. Lejeune, Phonétique 72. (With ἴκκος: ἵππος cf. Pannonian PN Ecco, Eppo.) A problem is the ἰ-; one suggestion was that it is Mycenaean; Cf. W.-Hofmann s. equus, Schwyzer 351. The aspiration is also difficult. - There is no further explanation for the word (connection e.g. with ὠκύς cannot be demonstrated).
    Page in Frisk: 1,734-735

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἵππος

  • 63 भूत _bhūta

    भूत p. p. [भू-क्त]
    1 Become, being, existing.
    -2 Produced, formed.
    -3 Actually being, really happened, true; भूताश्चार्था विरुद्ध्यन्ति देशकालविरोधिताः Rām.5.3.37.
    -4 Right, proper, fit; अभूतेनापवादेन कीर्तीं निपतितामिव Rām. 5.15.34; भूतार्थव्याहृतिः सा हि न स्तुतिः परमेष्ठिनः R.1.33.
    -5 Past, gone.
    -6 Obtained.
    -7 Mixed or joined with.
    -8 Being like, similar, (see भू); मग्नां द्विषच्छद्मनि पङ्कभूते Ki.3.39.
    -तः 1 A son, child.
    -2 An epithet of Śiva.
    -3 The fourteenth day of the dark half of a lunar month (also भूता).
    -4 A great devotee.
    -5 N. of a priest of the gods.
    -6 The dark fortnight of a month (कृष्णपक्ष).
    -7 see भूतगण.
    -तम् 1 Any being (human, divine or even inanimate); इत्थं रतेः किमपि भूतमदृश्यरूपं मन्दीचकार मरणव्यवसायबुद्धिम् Ku.4.45; Pt.2. 87.
    -2 A living being, an animal, a creature; क्षरः सर्वाणि भूतानि कूटस्थो$क्षर उच्यते Bg.15.16; भूतेषु किं च करुणां बहुली- करोति Bv.1.122; U.4.6.
    -3 A spirit, ghost, an imp, a devil (m. also in these senses); ततो रक्षां महातेजः कुरु भूतविनाशिनीम् Rām.7.66.3.
    -4 An element; (they are five, i. e. पृथ्वी, अप्, तेजस्, वायु, and आकाश); तं वेधा विदधे नूनं महाभूतसमाधिना R.1.29.
    -5 An actual occurrence, a fact, a matter of fact.
    -6 The past, past time.
    -7 The world.
    -8 Well-being, welfare.
    -9 A symbolical expression for the number 'five'.
    -1 Fitness, propriety.
    -Comp. -अनुकम्पा compassion for all beings; भूतानुकम्पा तव चेत् R.2.48.
    -अनुवादः a mention of established facts, a variety of अर्थवाद (q. v.); भूतानुवादमात्रमनर्थकम् ŚB. on MS.1.2.4.
    -अन्तकः the god of death, Yama.
    -अभिषङ्गः possession by evil spirits.
    -अरिः Asa Fœtida.
    -अर्थः 1 the fact, real fact, true state, truth, reality; आर्ये कथयामि ते भूतार्थम् Ś.1; भूतार्थशोभाह्नियमाणनेत्रा Ku.7.13; कः श्रद्धास्यति भूतार्थं सर्वो मां तुलयिष्यति Mk.3.24.
    -2 an element of life. ˚कथनम्, ˚व्याहृतिः f. a statement of facts; भूतार्थव्याहृतिः सा हि न स्तुतिः परमेष्ठिनः R.1.33.
    -अवमानिन् m. despiser of all; भूतावमानी हैहयश्चार्जुनः Kau. A.1.6.
    -आत्मक a. consisting or composed of the elements.
    -आत्मन् 1 one whose soul is purified.
    -2 composed of the five elements (as the body); cf. Ms.12.12. (-m.)
    1 the individual (as opposed to the Supreme Soul); विद्यातपोभ्यां भूतात्मा बुद्धिर्ज्ञानेन शुद्ध्यति Ms.5.19; विधमिष्यति ते देहे भूतात्मानं चिरोषितम् Rām.6.59. 55.
    -2 an epithet of Brahman.
    -3 of Śiva.
    -4 of Viṣṇu; भूतात्मा भूतभावनः V. Sah.
    -5 an elementary substance.
    -6 the body.
    -7 war, conflict.
    -8 the elementary or vital principle.
    -9 a soul which clings to the elements, a carnal mind; भूतात्मनस्तपोविद्ये बुद्धेर्ज्ञानं विशोधनम् Y.3.34.
    -आदिः 1 the Supreme Spirit.
    -2 an epithet of Ahaṁkāra (in Sāṅkhya phil.).
    -आर्त a. possessed by a devil.
    -आवासः 1 the body.
    -2 an epithet of &Scute;iva.
    -3 of Viṣṇu; वसन्ति त्वयि भूतानि भूतावासस्ततो हरिः Hariv.
    -आविष्ट a. possessed by a devil or evil spirit.
    -आवेशः demoniac possession.
    -इज्यम्, -इज्या making oblations to the Bhūtas.
    -इन्द्रियजयिन् m. a kind of ascetic.
    -इष्टा the fourteenth day of a lunar fortnight.
    -ईशः 1 an epithet of Brahman.
    -2 of Viṣṇu.
    -3 of Śiva; भूतेशस्य भुजङ्गवल्लिवलयस्रङ्नद्धजूटा जटाः Māl.1.2; भूतेशप्रीति- हेतोः Udb.
    -ईश्वरः an epithet of Śiva; भूयः स भूतेश्वर- पार्श्ववर्ती R.2.46.
    -उन्मादः demoniac possession.
    -उपदेशः a reference to past things or such as already exist.
    -उपसृष्ट, -उपहत a. possessed by a devil.
    -ओदनः a dish of rice (eaten to counteract the influence of demons).
    -कर्तृ, -कृत् m. an epithet of Brahman; सर्वलोकप्रभुर्ब्रह्मा भूतकर्तृ तथर्षयः Rām.2.25.25; ततस्थानाह भूत- कृत् 7.4.12.
    -कला f. a power which produces the five elements; धरादिपञ्चभूतानां निवृत्त्याद्याः कलाः स्मृताः Śāradātilakam.
    -कालः 1 past time.
    -2 (in gram.) the past or preterite time.
    -केशी the holy basil.
    -कोटिः absolute non-entity; Bhddh.
    -क्रान्तिः f. possession by a devil.
    -गणः 1 the collection of created beings.
    -2 the whole class of spirits or devils; प्रेतान् भूतागणांश्चान्ये यजन्ते तामसा जनाः Bg.17.4.
    -गत्या truthfully; तदखिलमिह भूतं भूतगत्या...... अभिलषति स्म N.9.159.
    -गुणः a quality of the elements; शब्दस्पर्शरूपरसगन्धा भूतगुणाः स्मृताः Śāradātilakam.
    -ग्रस्त possessed by a devil.
    -ग्रामः 1 the whole multitude or aggregate of living beings; U.7; भूतग्रामः स एवायं भूत्वा भूत्वा प्रलीयते Bg.8.19.
    -2 a multitude of spirits.
    -3 the body.
    -घ्नः 1 a kind of birch tree.
    -2 a camel.
    -3 garlic. (
    -घ्नी) the holy basil.
    -चतुर्दशी the fourteenth day of the dark half of Kārtika.
    -चारिन् m. an epithet of Śiva.
    -चिन्तकः = स्वभाववादिन् q. v.; दैवमित्यपरे विप्राः स्वभावं भूतचिन्तकाः Mb.12.232.19.
    -चिन्तनिकः an adherent to the doctrine that the mind or intellect is produced from material elements.
    -चिन्ता an enquiry into the ele- ments, investigation into their nature.
    -चैतन्यम् intellect- uality of matter.
    -जननी the mother of all beings.
    -जयः victory over the elements.
    -तन्त्रम् the doctrine of spirits.
    -तन्मात्रम् a subtle element.
    -दया compassion towards all beings, universal benevolence.
    -द्रुमः Cordia Latifolia (Mar. भोंकर).
    -द्रुह्, -ध्रुक् a. injurious, mali- cious.
    -धरा, -धात्री, -धारिणी the earth.
    -धात्री sleep.
    -नाथः an epithet of Śiva; तद् भूतनाथानुग नार्हसि त्वम् R.2.58.
    -नायिका an epithet of Durgā.
    -नाशनः 1 the marking-nut plant.
    -2 mustard.
    -3 pepper.
    (-नम्) 1 Asa Fœtida.
    -2 a bead used for rosaries (रुद्राक्ष).
    -निचयः the body.
    -पक्षः the dark fortnight.
    -पतिः 1 an epithet of Śiva; ध्यानास्पदं भूतपतेर्विवश Ku.3.43,74.
    -2 of Agni.
    -3 the sacred basil.
    -4 the sky; ज्वलसि यन्निशि भूतपतिं श्रितः N.4.55.
    -पत्री the holy basil.
    -पालः the guardian of living beings.
    -पूर्णिमा the day of full- moon in the month of Āśvina.
    -पूर्वम् ind. formerly. a.
    1 former, ancient, old; पश्यामि च जनस्थानं भूतपूर्वखरा- लयम् U.2.17.
    -2 deceased.
    -प्रकृतिः f. the origin of all beings; यामाहुः सर्वभूतप्रकृतिरिति Ś.1.1 (v. l.).
    -बलिः = भूतयज्ञ q. v.
    -ब्रह्मन् m. a low Brāhmaṇa who maintains himself with the offerings made to an idol; see देवल.
    -भर्तृ a. sustaining all beings; भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च Bg.13.16. -m. an epithet of Śiva.
    -भव a. existing in all beings.
    -भव्यम् past and future.
    -भावनः 1 an epithet of Brahman.
    -2 of Viṣṇu.
    -भाविन् a.
    1 creating living beings.
    -भाषा, -भाषितम् the language of devils.
    -भृत् a. sustaining the elements or creatures; भूतभृन्न च भूतस्थो ममात्मा भूतभावनः Bg.9.5.
    -भौतिक a. consisting of the elements.
    -महेश्वरः an epithet of Śiva.
    -मातृ f. an epithet of Gaurī.
    -मातृका the earth.
    -मात्रम्, -त्रा the rudiment of an element.
    -मात्रा f. pl. the coarse and subtile elements; तास्वेव भूतमात्रासु प्रलीयन्ते विभागशः Ms.12.17.
    -यज्ञः an oblation or offering to all created beings, one of the five daily Yajñas to be perfo- rmed by a householder.
    -योनिः the origin of all created beings.
    -रयाः a. a class of gods under the 5th Manu; Bhāg.
    -राज् m. an epithet of Śiva.
    -लिपिः a particular magic formula.
    -वर्गः the whole class of spirits.
    -वादिन् a. telling the real fact or truth.
    -वासः the Bibhītaka tree.
    -वाहनः an epithet of Śiva.
    -विक्रिया 1 epilepsy.
    -2 possession by a devil.
    -विज्ञान, -विद्या demonology (भूतविद्या); Ch. Up.7.1.2.
    -विनायकः a leader of evil beings; Bhāg.
    -विभुः a king; शाहभूविभुः Śāhendra. 2.93.
    -वृक्षः the Bibhītaka tree.
    -वेशी a white flowering Vitex Negundo (Mar. निर्गुडी).
    -शुद्धिः f. purifica- tion of the elements (of the body).
    -संसारः 1 the world of mortals.
    -2 the course of existence; घोरे$स्मिन् भूतसंसारे नित्यं सततयायिनि Ms.1.5.
    -संघः the totality of beings or of the elements.
    -संचारः demoniac possession.
    -संचारिन् m. a forest conflagration.
    -संप्लवः universal deluge or destruction; आभूतसंप्लवस्थानममृतत्वं हि भाषते.
    -समागमः the meeting of mortals; यथा काष्ठं च... समेत्य च व्यपेयातां तद्वद् भूतसमागमः Mb.12.28.36.
    -सर्गः 1 the creation of the world, the class or order of created beings.
    -2 creation of the elements.
    -साक्षिन् m. 'all- seeing', an eye-witness of created beings.
    -साधनी the earth.
    -सूक्ष्मम् a subtle element.
    -सृज् m. an epithet of Brahman; बहुधा गतां जगति भूतसृजा कमनीयतां समभिहृत्य पुरा Ki.6.42.
    -सृष्टिः f.
    1 the illusion effected by the power of Bhūtas.
    -2 the whole class of Bhūtas taken collectively.
    -स्थानम् 1 the abode of living beings.
    -2 the abode of demons.
    -हत्या destruction of living beings.
    -हन्त्री a species of Dūrvā grass.
    -हरः bdellium.
    -हासः a kind of fever.

    Sanskrit-English dictionary > भूत _bhūta

  • 64 सुधा _sudhā

    सुधा [सुष्ठु धीयते, पीयते धे-धा वा क Tv.]
    1 The beverage of the gods, nectar, ambrosia; निपीय यस्य क्षितिरक्षणः कथां तथाद्रियन्ते न बुधाः सुधामपि N.1.1.
    -2 The nectar or honey of flowers.
    -3 Juice.
    -4 Water.
    -5 N. of the Ganges.
    -6 White-wash, plaster, mortar; कैलासगिरिणेव सुधासितेन प्राकारेण परिगता K.; कालान्तरश्यामसुधेषु नक्तम् R.16. 18.
    -7 A brick.
    -8 Lightning.
    -9 The milk-hedge plant.
    -1 Emblic myrobalan.
    -11 Yellow myrobalan.
    -Comp. -अंशुः 1 the moon.
    -2 camphor. ˚रत्नम् a pearl.
    -अङ्गः, -आकारः, -आधारः, -आवासः the moon.
    -उद्भवः N. of Dhanvantari.
    -कण्ठः the cuckoo.
    -कारः the plasterer, white-washer; सूपकाराः सुधाकारा वंशचर्मकृतस्तथा (प्रतस्थिरे) Rām.2.8.3.
    -क्षालित a. white-washed.
    -जीविन् m. a plasterer, bricklayer.
    -द्रवः 1 a nectar- like fluid.
    -2 white-wash, plaster.
    -धवलित a. plastered, white-washed.
    -निधिः 1 the moon.
    -2 camphor.
    -पाणिः an epithet of Dhanvantari, the physician of the gods.
    -भवनम् a stuccoed house.
    -भित्तिः f.
    1 a plastered wall.
    -2 a brick-wall.
    -3 the fifth Muhūrta or hour afternoon.
    -भुज् m. a god, deity.
    -भूबिम्बम् the lunar orb; अस्या मुखेन्दावधरः सुधाभूबिम्बस्य युक्तः प्रतिबिम्ब एषः N.7.38.
    -भृतिः 1 the moon.
    -2 camphor.
    -3 a sacrifice, an oblation.
    -मयम् 1 a brick or stone building.
    -2 a royal palace.
    -मोदकः 1 camphor.
    -2 a kind of sugar; L. D. B.
    -3 bamboo manna. ˚जः a kind of sugar prepared from it.
    -योनिः the moon.
    -वर्षः a shower of nectar.
    -वर्षिन् m.
    1 an epithet of Brahman.
    -2 the moon.
    -3 camphor.
    -वासः 1 the moon.
    -2 camphor.
    -वासा a kind of cucumber.
    -शर्करः a lime-stone.
    -सित a.
    1 white as mortar.
    -2 bright as nectar.
    -3 bound by nectar; जगतीशरणे युक्तो हरिकान्तः सुधासितः Ki.15.45 (where it has senses 1 and 2 also).
    -सूतिः 1 the moon.
    -2 a sacrifice.
    -3 a lotus.
    -स्यन्दिन् a. ambrosial, flowing with nectar; नेतुं वाञ्छति यः खलान् पथि सतां सूक्तैः सुधास्यन्दिभिः Bh.2.6.
    -स्रवा uvula or soft palate.
    -हरः, -हृत् an epithet of Garuḍa; see गरुड.

    Sanskrit-English dictionary > सुधा _sudhā

  • 65 MÖGR

    I) (gen. magar, dat. megi; pl. megir, acc. mögu), m.
    1) son (mey frumunga fal hann megi Gjúka);
    2) boy, youth (þeir létu mög ungan til moldar hníga).
    II) from magr, meagre.
    * * *
    m., gen. magar, dat. megi, pl. megir, acc. mögu; [Ulf. magus = παις, Luke ii. 43, ix. 42, xv. 26; = τέκνον, ii. 28; A. S. magu; Hel. magu; Gael. mac; mögr is masc. answering to fem. A. S. mægð, Engl. maid, Germ. magd]:—prop. a boy, youth, and so, like παις, a son; mannskis mögr, no man’s son, Hm. 147: allit., mey ok mög, daughter and son, Vþm. 33; mæla við mög, Hðm. 23, Skm. 2; okkarn mög, 1; geta mög, Ls. 35, 36; megir Heimdalar, sons of H., Vsp. 1; maga þinna, Am. 79; mögr Sigföður, Vsp. 55; mögr Hlóðynjar, 56; megi hveðrungs, 55: míns magar, Gm. 24; magar Þóris, Ad. 16; magar Hallgarðs, Ht.: allit., mögr móður kallar, Grág. ii. 170; mögr fann ömmu, Hým. 2; ósk-mögr, a son by adoption, also a beloved son.
    II. a mate, a man, Fm. 33; fífl-megir, Vsp. 51; víl-megir, sons of misery, slaves, Bm. 1; heipt-megir, enemies, Hm. 149; Muspells megir, the men of Muspell = demons, Ls.; her-megir, war-men, warriors, Hkv. 2. 4; Hropts-megir, the men of H. = the gods, Ls. 45; ljóð-megir, the people, Hkm.; sess-megir, bench-mates, Hm. 153; dag-megir, daysmen (?), Am. 61; Ás-megir, the Ases, gods, Fsm.; drótt-megir, the sons of men, Vþm. 11, 12.
    III. in prose obsolete except in Mögr, a pr. name, dat. Mög, Bs. i. magar-arfi, a, m. a son’s heir, N. G. L. i. 206.

    Íslensk-ensk orðabók > MÖGR

  • 66 Pān

        Pān Pānos, acc. Pāna, m, Πάν, Pan, son of Mercury, god of woods and shepherds, often represented as half man, half goat: Panos de more Lycaei, V.: semicaper, O.— Plur, gods like Pan, gods of the woods and fields, O.

    Latin-English dictionary > Pān

  • 67 celestis

    I
    celeste, celestior -or -us, celestissimus -a -um ADJ
    heavenly, of the heavens/sky, from heaven/sky; celestial; divine; of the Gods
    II
    divinity, god/goddess; god-like person; the Gods

    Latin-English dictionary > celestis

  • 68 अव्


    av
    cl. 1. P. ávati (Imper. 2. sg. ava sg. tāt RV. VIII, 2, 3,

    p. ávat impf. ávat, 2. sg. 1. ā́vaḥ <for 2. ā́vaḥ seeﾠ vṛi>;
    perf. 3. sg. āva,
    2. pl. āvá RV. VIII, 7, 18,
    2. sg. ā́vitha;
    aor. ávit, 2. sg. āvīs, avīs andﾠ avishas,
    Imper. avishṭu, 2. sg. aviḍḍhí <once RV. II, 17, 8 > orﾠ aviḍḍh <six times in RV. >, 2. du. avishṭam,
    3. du., 2. pl. avishṭánā RV. VII, 18, 25 Prec. 3. sg. avyās,
    Inf. ávitave RV. VII, 33, 1 ;
    Ved. ind. p. āvyā RV. I, 166, 13) to drive, impel, animate (as a car orﾠ horse) RV. ;
    Ved. to promote, favour, (chiefly Ved.) to satisfy, refresh;
    to offer (as a hymn to the gods) RV. IV, 44, 6 ;
    to lead orﾠ bring to (dat.:
    ūtáye, vā́ja-sātaye, kshatrā́ya, svastáye) RV. ;
    (said of the gods) to be pleased with, like, accept favourably (as sacrifices, prayers orﾠ hymns) RV., (chiefly said of kings orﾠ princes)
    to guard, defend, protect, govern BhP. Ragh. IX, 1 VarBṛS. etc..:
    Caus. (only impf. avayat, 2. sg. āvayas) to consume, devour RV. AV. VS. ṠBr ;
    + cf. Gk. ἀίω
    Lat. aveo

    Sanskrit-English dictionary > अव्

  • 69 त्रित


    tritá
    m. « third» ( τρίτος)

    N. of a Vedic deity (associated with the Maruts, Vāyu, andﾠ Indra;
    fighting like the latter with Tvāshṭra, Vṛitra, andﾠ other demons;
    called Āptya <q.v.), « water-deity», andﾠ supposed to reside in the remotest regions of the world, whence RV. VIII, 47, 13-15 AV. ;
    the idea of wishing to remove calamity to Tvāshṭra,
    andﾠ the view of the Tritas being the keepers of nectar RV. VI, 44, 23,
    similarly L. RV. II, 34, 10 TS. I TBr. I >
    the notion of Trita's bestowing long life;
    alsoﾠ conceived as an inferior deity conquering the demons by order andﾠ with the help of Indra RV. II; VIII, 52, 1 ;
    fallen into a well he begged aid from the gods I, 105, 17; X, 8, 7 ;
    as to this last myth Sāy. on I, 105 relates that 3 Ṛishis, Ekata, Dvita, andﾠ Trita, parched with thirst, looked about andﾠ found a well, andﾠ when Tvāshṭra began to draw water, the other two, desirous of his property, pushed him down andﾠ closed up the well with a wheel;
    shut up there, Tvāshṭra composed a hymn to the gods, andﾠ managed miraculously to prepare the sacrificial Soma, that he might drink it himself, orﾠ offer it to the deities andﾠ so be extricated:
    this is alluded to in RV. IX, 34, 4 ;
    <cf. 32, 2; 38, 2; 102, 2>
    andﾠ described in MBh. IX, 2095 ;
    alsoﾠ Nir. IV, 6 makes him a Ṛishi, andﾠ he is the supposed author of RV. I, 105; VIII, 36; IX, 33 f. and 102; X, 1-7 ;
    in epic legends MBh. IX, XII f. Ekata, Dvita, andﾠ Tvāshṭra are described as 3 brothers, sons of Gautama orﾠ of Prajā-pati orﾠ Brahmā;
    elsewhere Tvāshṭra is one of the 12 sons of Manu Cākshusha by Naḍvalā BhP. IV, 13, 16 ;
    cf. traitaná;
    n. triplet of young (three-twin) TS. Sch.)
    + Zd. ṭhrita;
    Tρίτων, τριτογενής, etc.;
    - त्रितकूप

    Sanskrit-English dictionary > त्रित

  • 70 सुरगर्भ


    sura-garbha
    m. the child of a gods MBh. ;

    -bhâ̱bha mfn. like the sons of the gods ib.

    Sanskrit-English dictionary > सुरगर्भ

  • 71 бог

    м.
    2) (языческое божество; тж. идол, кумир, неоспоримый авторитет) god; deity

    язы́ческие боги — pagan gods

    гре́ческий бог войны́ — Greek god of war

    зре́лище, досто́йное бого́в — sight fit for the gods

    он был для меня́ богом — he was my god

    3) (в пр.; талант, эксперт, мастер) genius (of); wizard (at); whiz (at) разг.

    в компью́терах он бог — he is a great / real computer whiz

    ••

    бог в по́мощь! — God help you!

    бог его́ зна́ет! — goodness knows!, God knows!

    бог зна́ет кто [что, как, где и т.п.] — God knows who [what, how, where, etc]

    бог с ним [с ней и т.д.] — never mind him [her, etc]

    бог с ва́ми / тобо́й! — 1) ( доброе пожелание) God be with you! 2) (несогласие, удивление сказанным) good heavens / Lord!

    бог тро́ицу лю́бит — см. троица

    ви́дит бог, бог свиде́тель — God is my witness

    все под богом хо́дим — we are all in God's hands; we're only mortal

    гневи́ть / искуша́ть бога — tempt the Lord

    дава́й бог но́ги — ≈ take to one's heels

    дай бог — 1) (дт. рд./вн. или + инф.; пожелание) God grant (i d или that + clause) 2) ( пусть будет так) let's hope to God (that + clause); let's hope so 3) в знач. сказ. разг. ( усилительная оценка) like you wouldn't believe

    дай бог тебе́ здоро́вья! — God grant you good health!

    фигу́ра у неё дай бог! — she has a superb / terrific figure!

    дай бог ка́ждому / вся́кому — (such as) nobody could ask for better; (as good as) anybody would want

    дай бог не после́днюю — may this not be our last glass

    дай бог па́мяти — let me jog my memory

    даст бог — God willing, with God's help

    богом забы́тый — godforsaken

    он танцу́ет как бог — he dances divinely

    как бог на́ душу поло́жит — anyhow, higgledy-piggledy; at random

    на бога наде́йся, а сам не плоша́й посл. — God helps those who help themselves

    не бог весть что — ≈ nothing to write home about

    не боги горшки́ обжига́ют посл. — ≈ any man can do what another man has done

    не приведи́ бог — см. приводить

    оби́женный богом — см. обижать

    он музыка́нт от бога — he is a born musician

    отда́ть богу ду́шу — give up the ghost, go to meet one's Maker

    побо́йся бога, не гневи́ бога — aren't you ashamed? (см. тж. гневи́ть бога)

    ра́ди бога — 1) ( просьба) for God's sake 2) ( согласие) all right then; that's OK with me; I don't care; be my guest разг.

    сам бог веле́л — it's only fitting

    тебе́ сам бог веле́л писа́ть стихи́ — it's only fitting that you should write poems

    сла́ва богу! — thank God!, thank goodness!

    убе́й бог — I'll be damned

    убе́й бог не зна́ю — I'll be damned if I know

    что бог посла́л — ≈ take pot luck

    бог не вы́даст, свинья́ не съест — см. выдать

    Новый большой русско-английский словарь > бог

  • 72 adoro

    ăd-ōro, āvi, ātum, 1, v. a.
    I.
    In the earliest per., to speak to or accost one, to address; hence, also, to treat of or negotiate a matter with one:

    adorare veteribus est alloqui,

    Serv. ad Verg. A. 10, 677:

    immo cum gemitu populum sic adorat,

    App. Met. 2, p. 127; 3, p. 130: adorare apud antiquos significabat agere: unde et legati oratores dicuntur, quia mandata populi agunt, Paul. ex Fest. p. 19 Müll.; cf. oro and orator.— Hence, also, in judicial lang., to bring an accusation, to accuse; so in the Fragm. of the XII. Tab. lex viii.: SEI (Si) ADORAT FVRTO QVOD NEC MANIFESTVM ERIT, Fest. S. V. NEC, p. 162 Müll.—
    II.
    In the class. per., to speak to one in order to obtain something of him; to ask or entreat one, esp. a deity, to pray earnestly, to beseech, supplicate, implore; constr. with acc., ut, or the simple subj.:

    quos adorent, ad quos precentur et supplicent,

    Liv. 38, 43:

    affaturque deos et sanctum sidus adorat,

    Verg. A. 2, 700:

    in rupes, in saxa (volens vos Turnus adoro) Ferte ratem,

    id. ib. 10, 677:

    Junonis prece numen,

    id. ib. 3, 437:

    prece superos,

    Ov. Tr. 1, 3, 41:

    non te per meritum adoro,

    id. H. 10, 141.—With the thing asked for in the acc. (like rogo, peto, postulo):

    cum hostiā caesā pacem deūm adorāsset,

    Liv. 6, 12 Drak.—With ut:

    adoravi deos, ut, etc.,

    Liv. 7, 40; Juv. 3, 300:

    adorati di, ut bene ac feliciter eveniret,

    Liv. 21, 17:

    Hanc ego, non ut me defendere temptet, adoro,

    Ov. P. 2, 2, 55.—With the subj. without ut, poet.:

    maneat sic semper adoro,

    I pray, Prop. 1, 4, 27.—
    III.
    Hence,
    A.
    Dropping the idea of asking, entreating, to reverence, honor, adore, worship the gods or objects of nature regarded as gods; more emphatic than venerari, and denoting the highest degree of reverence (Gr. proskunein); the habitus adorantium was to put the right hand to the mouth and turn about the entire body to the right (dextratio, q. v.); cf. Plin. 28, 2, 5, § 25; Liv. 5, 21; App. M. 4, 28. —Constr. with acc., dat., with prepp. or absol.
    (α).
    With acc.:

    Auctoremque viae Phoebum taciturnus adorat,

    Ov. M. 3, 18:

    Janus adorandus,

    id. F. 3, 881:

    in delubra non nisi adoraturus intras,

    Plin. Pan. 52:

    large deos adorare,

    Plin. 12, 14, 32, § 62:

    nil praeter nubes et caeli numen adorat,

    Juv. 14, 97:

    adorare crocodilon,

    id. 15, 2.—

    In eccl. Lat. of the worship of the true God: adoravit Israel Deum,

    Vulg. Gen. 47, 31:

    Dominum Deum tuum adorabis,

    ib. Matt. 4, 10:

    Deum adora,

    ib. Apoc. 22, 9;

    so of Christ: videntes eum adoraverunt,

    ib. Matt. 28, 17;

    adorent eum omnes angeli Dei,

    ib. Heb. 1, 6.—
    (β).
    With dat. (eccl.): adorato ( imperat.) Domino Deo tuo, Vulg. Deut. 26, 10:

    nec adorabis deo alieno,

    id. Ital. Ps. 80, 10 Mai (deum alienum, Vulg.):

    qui adorant sculptibus,

    ib. ib. 96, 7 Mai (sculptilia, Vulg.).—
    (γ).
    With prepp. (eccl.):

    si adoraveris coram me,

    Vulg. Luc. 4, 7:

    adorabunt in conspectu tuo,

    ib. Apoc. 15, 4:

    adorent ante pedes tuos,

    ib. ib. 3, 9; 22, 8.—
    (δ).
    Absol. (eccl.):

    Patres nostri in hoc monte adoraverunt,

    Vulg. Joan. 4, 20 bis.; ib. Act. 24, 11.—And,
    B.
    The notion of religious regard being dropped, to reverence, admire, esteem highly:

    adorare priscorum in inveniendo curam,

    Plin. 27, 1, 1, § 1:

    Ennium sicut sacros vetustate lucos adoremus,

    Quint. 10, 1, 88:

    veteris qui tollunt grandia templi pocula adorandae rubiginis,

    Juv. 13, 148:

    nec tu divinam Aeneida tenta, Sed longe sequere et vestigia semper adora,

    Stat. Th. 12, 816.—
    C.
    Under the emperors the Oriental custom being introduced of worshipping the Cæsars with divine ceremony, to worship, to reverence:

    C. Caesarem adorari ut deum constituit, cum reversus ex Syria, non aliter adire ausus esset quam capite velato circumvertensque se, deinde procumbens,

    Suet. Vit. 2; App. M. 4, 28; Min. Fel. 2, 5:

    non salutari, sed adorari se jubet (Alexander),

    Just. 12, 7:

    adorare Caesarum imagines,

    Suet. Calig. 14: coronam a judicibus ad se delatam adoravit, did obeisance before, id. Ner. 12:

    adorare purpuram principis,

    i. e. touched his purple robe and brought it to the mouth in reverence, Amm. 21, 9.—Of adulation to the rabble, to pay court to:

    nec deerat Otho protendens manus, adorare volgum,

    Tac. H. 1, 36.
    ► This word does not occur in Cic.
    ; for in Arch. 11, 28, where adoravi was given by Mai in Fragm. p. 124, Halm reads adhortatus sum, and B. and K. adornavi.

    Lewis & Short latin dictionary > adoro

  • 73 animalis

    ănĭmālis, e, adj. [anima].
    I.
    Consisting of air, aërial (cf. anima, I. and II. A.):

    simplex est natura animantis, ut vel terrena vel ignea vel animalis vel umida,

    Cic. N. D. 3, 14, 34:

    naturam esse quattuor omnia gignentium corporum... terrena et humida... reliquae duae partes, una ignea, altera animalis,

    id. Tusc. 1, 17, 40: animalis spirabilisque natura, cui nomen est aër (B. and K.;

    others read animabilis),

    id. N. D. 2, 36, 91:

    spirabilis, id est animalis,

    id. Tusc. 1, 18, 42.—
    II.
    Animate, living (cf. anima, II. C.).
    A.
    In gen.:

    corpora,

    Lucr. 2, 727:

    pulli,

    id. 2, 927:

    colligata corpora vinculis animalibus,

    Cic. Tim. 9:

    intellegentia,

    id. Ac. 2, 37:

    ut mutum in simulacrum ex animali exemplo veritas transferatur,

    from the living original, id. Inv. 2, 1.—
    B.
    In the lang. of sacrifice:

    hostia animalis,

    an offering of which only the life is consecrated to the gods, but the flesh is destined for the priests and others, Macr. S. 3, 5; Serv. ad Verg. A. 3, 231; 4, 56.—Dii animales, gods who were formerly men, Serv. ad Verg. A. 3, 168.—
    * Adv. ănĭmālĭter, like an animal (opp. spiritualiter):

    animaliter vivere,

    Aug. Retr. 1, 26, 67.

    Lewis & Short latin dictionary > animalis

  • 74 animaliter

    ănĭmālis, e, adj. [anima].
    I.
    Consisting of air, aërial (cf. anima, I. and II. A.):

    simplex est natura animantis, ut vel terrena vel ignea vel animalis vel umida,

    Cic. N. D. 3, 14, 34:

    naturam esse quattuor omnia gignentium corporum... terrena et humida... reliquae duae partes, una ignea, altera animalis,

    id. Tusc. 1, 17, 40: animalis spirabilisque natura, cui nomen est aër (B. and K.;

    others read animabilis),

    id. N. D. 2, 36, 91:

    spirabilis, id est animalis,

    id. Tusc. 1, 18, 42.—
    II.
    Animate, living (cf. anima, II. C.).
    A.
    In gen.:

    corpora,

    Lucr. 2, 727:

    pulli,

    id. 2, 927:

    colligata corpora vinculis animalibus,

    Cic. Tim. 9:

    intellegentia,

    id. Ac. 2, 37:

    ut mutum in simulacrum ex animali exemplo veritas transferatur,

    from the living original, id. Inv. 2, 1.—
    B.
    In the lang. of sacrifice:

    hostia animalis,

    an offering of which only the life is consecrated to the gods, but the flesh is destined for the priests and others, Macr. S. 3, 5; Serv. ad Verg. A. 3, 231; 4, 56.—Dii animales, gods who were formerly men, Serv. ad Verg. A. 3, 168.—
    * Adv. ănĭmālĭter, like an animal (opp. spiritualiter):

    animaliter vivere,

    Aug. Retr. 1, 26, 67.

    Lewis & Short latin dictionary > animaliter

  • 75 forma

    forma, ae, f. [Sanscr. dhar-, dhar-āmi, bear; dhar-i-man, figure; Gr. thra- in thrênus, thronos; cf. Lat. frētus, frēnum, fortis, etc.], form, in the most comprehensive sense of the word, contour, figure, shape, appearance (syn.: species, frons, facies, vultus; figura).
    I.
    Lit.
    A.
    In gen.: Ha. Earum nutrix, qua sit facie, mihi expedi. Mi. Statura haud magna, corpore aquilo. Ha. Ipsa ea'st. Mi. Specie venusta, ore parvo, atque oculis pernigris. Ha. Formam quidem hercle verbis depinxti mihi, Plaut. Poen. 5, 2, 154; cf.:

    quia semper eorum suppeditabatur facies et forma manebat,

    Lucr. 5, 1175:

    corporis nostri partes totaque figura et forma et statura, quam apta ad naturam sit, apparet,

    Cic. Fin. 5, 12, 35; cf. Auct. Her. 4, 47, 60:

    si omnium animantium formam vincit hominis figura, etc.,

    Cic. N. D. 1, 18, 48:

    forma ac species liberalis,

    id. Cael. 3, 6; cf. id. N. D. 1, 14, 37; 1, 27, 76 sqq.; id. Verr. 2, 4, 58, § 129; id. N. D. 1, 10, 26: aspicite, o cives, senis Enni imagini' formam, Enn. ap. Cic. Tusc. 1, 15, 34 (Epigr. 1 ed. Vahl.):

    hoc dico, non ab hominibus formae figuram venisse ad deos... Non ergo illorum humana forma, sed nostra divina dicenda est, etc.,

    id. N. D. 1, 32, 90:

    formaï servare figuram,

    Lucr. 4, 69; cf.:

    Homeri picturam, non poesin videmus. Quae regio, quae species formaque pugnae, qui motus hominum non ita expictus est, ut, etc.,

    Cic. Tusc. 5, 39, 114 (v. Moser ad h. l.):

    eximia forma pueri,

    id. ib. 5, 21, 61:

    virgines formā excellente,

    Liv. 1, 9, 11:

    formā praestante puellae,

    Ov. H. 3, 35:

    forma viros neglecta decet,

    id. A. A. 1, 509; cf.:

    ut excellentem muliebris formae pulchritudinem muta in sese imago contineret,

    Cic. Inv. 2, 1, 1:

    illa aetate venerabilis, haec formae pulchrituline,

    Curt. 3, 11, 24:

    virginem adultam, formā excellentem,

    Liv. 3, 44, 4:

    virginem maxime formā notam,

    id. 4, 9, 4:

    una et viginti formae litterarum,

    Cic. N. D. 2, 37, 93:

    solis,

    Lucr. 5, 571:

    muralium falcium,

    Caes. B. G. 3, 14, 5:

    lanceae novae formae,

    Suet. Dom. 10:

    nova aedificiorum Urbis,

    id. Ner. 16:

    porticus,

    Plin. Ep. 9, 39, 5:

    forma et situs agri,

    Hor. Ep. 1, 16, 4:

    eādem cerā aliae atque aliae formae duci solent,

    Quint. 10, 5, 9:

    geometricae formae,

    Cic. Rep. 1, 17; cf. id. de Or. 1, 42, 187:

    cum sit geometria divisa in numeros atque formas,

    Quint. 1, 10, 35; cf.

    also: Archimedes intentus formis, quas in pulvere descripserat,

    Liv. 25, 31, 9:

    dimidia circuli,

    Plin. 2, 59, 60, § 150:

    clarissimorum virorum formae,

    figures, images, Cic. Mil. 32, 86:

    ille artifex, cum faceret Jovis formam aut Minervae, etc.,

    id. Or. 2, 9:

    igneae formae,

    i. e. fiery bodies, id. N. D. 2, 40, 101:

    inque tori formam molles sternentur arenae,

    in the shape, form, Ov. Am. 2, 11, 47:

    (sacellum) crudis laterculis ad formam camini,

    Plin. 30, 7, 20, § 63:

    ut haec mulier praeter formam nihil ad similitudinem hominis reservarit,

    Cic. Clu. 70, 199.—In poet. circumlocution with gen.: astra tenent caeleste solum formaeque deorum, the forms of gods, for gods, Ov. M. 1, 73:

    formae ferarum,

    id. ib. 2, 78:

    ursi ac formae magnorum luporum,

    Verg. A. 7, 18:

    formae ingentis leo,

    of great size, Just. 15, 4, 17; Tac. A. 4, 72.—
    B.
    In partic.
    1.
    Pregn., a fine form, beauty:

    di tibi formam, di tibi divitias dederant,

    Hor. Ep. 1, 4, 6; cf.:

    et genus et formam regina pecunia donat,

    id. ib. 1, 6, 37:

    movit Ajacem forma captivae Tecmessae,

    id. C. 2, 4, 6; Quint. 2, 5, 12:

    neque, ut laudanda, quae pecuniam suam pluribus largitur, ita quae formam,

    id. 5, 11, 26; 5, 12, 17.—Prov.:

    forma bonum fragile est,

    Ov. A. A. 2, 113.—
    2.
    An outline, plan, design (of an architect, etc.):

    cum formam videro, quale aedificium futurum sit, scire possum,

    Cic. Fam. 2, 8, 1: domus erit egregia;

    magis enim cerni jam poterat, quam quantum ex forma judicabamus,

    id. Q. Fr. 2, 5, 3 (2, 6, 2):

    qua ludum gladiatorium aedificaturus erat,

    Suet. Caes. 31.—
    3.
    A model after which any thing is made, a pattern, stamp, last (of a shoemaker), etc.:

    utendum plane sermone, ut numo, cui publica forma est,

    Quint. 1, 6, 3:

    denarius formae publicae,

    Sen. Ben. 5, 29; cf.: formas quasdam nostrae pecuniae agnoscunt, Tac. G. 5:

    formas binarias, ternarias et quaternarias, et denarias etiam resolvi praecepit neque in usu cujusquam versari,

    stamped money, coins, Lampr. Alex. Sev. 39; cf. Curt. 5, 2, 11:

    si scalpra et formas non sutor (emat),

    Hor. S. 2, 3, 106; cf.:

    forma calcei,

    Dig. 9, 2, 5, § 3.—
    4.
    A mould which gives form to something:

    (caseus) vel manu figuratur vel buxeis formis exprimitur,

    Col. 7, 8 fin.:

    formae in quibus aera funduntur,

    Plin. 36, 22, 49, § 168; hence, a frame, case, enclosure:

    opus tectorium propter excellentiam picturae ligneis formis inclusum,

    id. 35, 14, 49, § 173:

    formas rivorum perforare,

    i. e. the conduits, pipes, Front. Aquaed. 75:

    aquaeductus,

    Dig. 7, 1, 27.—Hence,
    b.
    Transf., the aqueduct itself, Front. Aquaed. 126.—
    5.
    A rescript, formulary (post-class., whereas the dimin. formula is predominant in this signif.):

    ex eorum (amicorum) sententia formas composuit,

    Capitol. Anton. 6; so Cod. Just. 1, 2, 20.—
    6.
    Item forma appellatur puls miliacea ex melle, Paul. ex Fest. p. 83 Müll.
    II.
    Trop.
    A.
    In gen., shape, form, nature, manner, kind:

    ad me quasi formam communium temporum et totius rei publicae misisti expressam,

    Cic. Fam. 3, 11, 4; cf.:

    formam quidem ipsam et tamquam faciem honesti vides,

    id. Off. 1, 5, 14:

    innumerabiles quasi formae figuraeque dicendi,

    id. Or. 3, 9, 34:

    cum, quae forma et quasi naturalis nota cujusque sit, describitur, ut, si quaeratur avari species, seditiosi, gloriosi,

    id. de Or. 3, 29, 115; cf.:

    quae sit in ea species et forma et notio viri boni,

    id. Off. 3, 20, 81:

    forma ingenii,

    id. Brut. 85, 294:

    rei publicae,

    id. Fam. 2, 8, 1; cf.:

    exemplar formaque rei publicae,

    id. Rep. 2, 11:

    forma et species et origo tyranni,

    id. ib. 2, 29:

    forma rerum publicarum,

    id. Tusc. 2, 15, 36; cf. id. Rep. 1, 34 fin.:

    officii,

    id. Off. 1, 29, 103:

    propositi,

    Vell. 1, 16:

    sollicitudinum,

    Tac. A. 4, 60:

    formam vitae inire,

    id. ib. 1, 74:

    secundum vulgarem formam juris,

    Dig. 30, 1, 111:

    scelerum formae,

    Verg. A. 6, 626:

    poenae,

    id. ib. 615.—
    B.
    In partic.
    1.
    In philos. lang., like species, a sort, kind: nolim, ne si Latine quidem dici possit, specierum et speciebus dicere; et saepe his casibus utendum est: at formis et formarum velim... Genus et formam definiunt hoc modo: genus est notio ad plures differentias pertinens;

    forma est notio, cujus differentia ad caput generis et quasi fontem referri potest. Formae igitur sunt hae, in quas genus sine ullius praetermissione dividitur, ut si quis jus in legem, morem, aequitatem dividat, etc.,

    Cic. Top. 7, 31; cf.:

    genus et species, quam eandem formam Cicero vocat,

    Quint. 5, 10, 62: a forma generis, quam interdum, quo planius accipiatur, partem licet nominare, hoc modo, etc.... Genus enim est uxor;

    ejus duae formae: una matrumfamilias, altera earum, quae tantummodo uxores habentur,

    Cic. Top. 4, 14:

    quod haec (partitio) sit totius in partes, illa (divisio) generis in formas,

    Quint. 5, 10, 63:

    duae formae matrimoniorum,

    id. 5, 10, 62.—
    2.
    In gram.
    a.
    The grammatical quality, condition of a word:

    in quo animadvertito, natura quadruplicem esse formam, ad quam in declinando accommodari debeant verba, etc.,

    Varr. L. L. 9, § 37 sq.; 101 sq. Müll.; Quint. 10, 1, 10.—
    b.
    The grammatical form of a word:

    utrum in secunda forma verbum temporale habeat in extrema syllaba AS an IS, ad discernendas dissimilitudines interest,

    Varr. L. L. 9, § 109 Müll.:

    aeditimus ea forma dictum, qua finitimus,

    Gell. 12, 10, 1.

    Lewis & Short latin dictionary > forma

  • 76 quisquis

    quis-quis, quaeque, quodquod, and subst. quicquid, quidquid, pron. rel., whoever, whosoever, whatever, whatsoever, every one who, each, every, all: hostem qui feriet, mihi erit Carthaginiensis, Quisquis erit, Enn. ap. Cic. Balb. 22, 51 (Ann. v. 285 Vahl.):

    quisquis homo huc venerit, vapulabit,

    Plaut. Am. 1, 1, 153:

    quisquis es, quicquid tibi nomen est,

    id. Men. 5, 2, 60:

    quisquis ille est, qui adest,

    id. Ps. 4, 1, 17:

    omnia mala ingerebat, quemquem aspexerat,

    id. Men. 5, 1, 17:

    quemquem hominem attigerit,

    id. Truc. 2, 1, 17:

    hoc ego in mari, quicquid inest, reperi,

    id. Rud. 4, 2, 20:

    sed quicquid id est, jam sciam,

    id. Men. 5, 2, 22:

    quicquid animo cernimus, id omne oritur a sensibus,

    Cic. Fin. 1, 19, 64:

    sed quinam est iste epilogus? aveo enim audire, quicquid est,

    id. Tusc. 1, 47, 112:

    esto ut hi sint, quiqui integri sunt, et sani,

    id. Sest. 45, 97:

    liberos suos quibusquibus Romanis mancipio dabant,

    to every Roman, without exception, Liv. 41, 8:

    quoquo consilio fecit,

    with whatever design, Cic. Rab. Post. 8, 21:

    quoquo tempore fuerit,

    at what time soever, id. Att. 9, 2, a, 2:

    quoquo modo se res habet,

    however it may be, be it as it may, id. Fam. 1, 5, 2:

    quoquo modo accipitur,

    id. Tusc. 1, 46, 110:

    si quid a quoquo eorum, quos, quasve ibi habebunt, furtum factum esse dicetur,

    Dig. 47, 5, 1.— With plur. verb:

    quisquis ubique, viri, dociles advertite mentes,

    Ov. A. A. 1, 267:

    quisquis amas, scabris hoc bustum caedito saxis,

    Prop. 4 (5), 5, 77:

    tunc procul absitis, quisquis colis arte capillos,

    Tib. 1, 7, 45 (1, 6, 39). — Quisquis, and esp. freq., quicquid, with gen.:

    deorum quisquis amicior Afris,

    Hor. C. 2, 1, 25:

    at o deorum quicquid in caelo regit,

    all ye gods who, id. Epod. 5, 1:

    per quidquid deorum est,

    by all the gods, Liv. 23, 9:

    quidquid maleficii, sceleris, caedis erit,

    Cic. Rosc. Am. 42, 122;

    but also adject. (rare): quisquis honos tumuli, quidquid solamen humandi est,

    Verg. A. 10, 493:

    ille quicquid usquam concipitur nefas Tractavit,

    Hor. C. 2, 13, 9:

    quidquid genus,

    Cato, R. R. 48. — Quidquid, adv., how much soever:

    quicquid progredior,

    whithersoever, the farther, the more, Liv. 31, 1:

    quicquid ab urbe longius proferrent arma, magis, etc.,

    id. 7, 32:

    ride, quicquid amas, Cato, Catullum, i. e. quantum,

    as much as, Cat. 56, 3:

    quicquid ita educati liberi patrem amare videntur,

    Gell. 12, 1, 23.— Quisquis as fem., like quis (ante-class.):

    mulier, quisquis es,

    Plaut. Cist. 2, 3, 66:

    quisquis es, quae, etc.,

    id. Rud. 4, 4, 102.

    Lewis & Short latin dictionary > quisquis

  • 77 νέμεσις

    νέμεσις, εως, ἡ, [dialect] Ep. dat.
    A

    νεμέσσι Il.6.335

    : ([etym.] νέμω):—prop., like νέμησις, distribution of what is due; but in usage always retribution, esp. righteous anger aroused by injustice, not used of the gods in Hom.;

    ν. δέ μοι ἐξ ἀνθρώπων ἔσσεται Od.2.136

    , cf. 22.40, Il.6.351; αἰδῶ καὶ νέμεσιν (where αἰ. is subjective, ν. objective) 13.122 (the two personified, Hes.Op. 200): c. gen. obj.,

    Τρώων χόλῳ οὐδὲ νεμέσσι Il.6.335

    ; esp. in phrase οὐ νέμεσις it is no cause for anger that.., c. inf.,

    οὐ γάρ τις ν. φυγέειν κακόν 14.80

    : c. acc. et inf., 3.156;

    πενθεῖν οὐ χρή· ν. γάρ S.OC 1753

     (anap.); τίς τάδε ν. στυγεῖ; A.Th. 235 (lyr.); later, of the wrath of the gods,

    ἐκ θεοῦ ν. Hdt.1.34

    ;

    θεῶν ν. S.Ph. 518

     (lyr.), 602, cf. OGI383.115 (Nemrud Dagh, i B.C.); also

    ἡ ἐκ τοῦ νόμου ν. Ael.VH6.10

    ; indignation at undeserved good fortune,

    ν. μεσότης φθόνου καὶ ἐπιχαιρεκακίας Arist.EN 1108a35

    .
    B Νέμεσις, εως, ἡ, as pr. n., voc.

    Νέμεσι S.El. 792

    :—Nemesis, the impersonation of divine Retribution, coupled with Αἰδώς, Hes. Op. 200 (v. supr.), cf. Th. 223; ὑπέρδικος N. Pi.P.10.44; Ἀδράστεια καὶ N. SIG2940.16 ([place name] Cos): in Trag. and later writers freq. avenger of the dead, A.Fr. 266, etc.; ἔστι γὰρ ἐν φθιμένοις N.

    μέγα Epigr.Gr.367.9

    ; Νέμεσι τοῦ θανόντος S.l.c.: in pl., κάλλους εἰσί τινες Νεμέσεις; AP11.326 (Autom.); two were worshipped at Smyrna, Paus.7.5.2, cf. CIG2663 (Halic.), IGRom.4.1431.5 ([place name] Smyrna), AP12.193 (Strat.), Supp.Epigr.4.277 ([place name] Panamara).
    2 Astrol., name of the seventh κλῆρος ([etym.] τοῦ Κρόνου) Paul.Al.K.3, Rhetor.in Cat.Cod.Astr.1.160, 168, cf. Vett.Val.2.22.
    C Pythag. name for five, Theol.Ar.31.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νέμεσις

  • 78 τε

    τε, enclitic Particle, with two main uses (v. infr. A, B).
    A as a Conjunction,
    I τε.. τε, both.. and, joining single words, phrases, clauses, or sentences, the first τε merely pointing forward to the second,

    ἀνδρῶν τε θεῶν τε Il.1.544

    ;

    ἀγαθῶν τε κακῶν τε Hes.Op. 669

    ;

    δίψῃ τε λιμῷ τε A.Pers. 491

    , cf. S.Aj.34,35, Ar.Ach. 370, 375;

    τήν τε νῆσον τήν τε ἤπειρον Th.4.8

    , cf. Antipho 2.3.3, Pl. R. 373b;

    λυσόμενός τε θύγατρα, φέρων τ' ἀπερείσι' ἄποινα Il.1.13

    ; παῖδά τε σοὶ ἀγέμεν Φοίβῳ θ' ἱερὴν ἑκατόμβην ῥέξαι ib. 443; the elements joined by τε.. τε are usu. short in Hom., longer in later Gr., e.g.

    ἐπειδὴ πρόξενοί τέ εἰσιν Ἀθηναίων καὶ εὐεργέται.., ἔν τε τῇ στήλῃ γέγραπται IG12.103.7

    ;

    ἥ τε γὰρ γῆ.. εὔυδρός ἐστι, ποταμοί τε δι' αὐτῆς ῥέουσι Hdt.4.47

    ; χρὴ.. τούς τε πρεσβυτέρους ὁμοιωθῆναι τοῖς πρὶν ἔργοις, τούς τε νεωτέρους.. μὴ αἰσχῦναι κτλ. Th.4.92, cf. Pl.R. 474c, X.Cyr.1.4.25, Is.1.50; τά τε γὰρ ληφθέντα πάντ' ἂν σῴζοιτο οἵ τ' ἀδικήσαντες κατ' ἀξίαν λάβοιεν τὰ ἐπιτίμια Aen. Tact.16.8, cf. Gp.2.49.1, 12.3.2-3;

    τούτου γὰρ γενομένου.. τά τε ἐχφόρια Χρυσέρμῳ δυνήσομαι ἀποδοῦναι, ἐγώ τε ἔσομαι παρὰ σοῦ φιλανθρωπίας τετευχώς PEnteux.60.11

     (iii B.C.);

    κλείειν τε τὰ βλέφαρα δεομένων ἐλπιζόντων τε κοιμηθήσεσθαι Gal.16.494

    , cf. 495,501; this use is common at all times in οὔτε.. οὔτε, μήτε.. μήτε, εἴτε.. εἴτε (qq.v.); τε may be used three or more times,

    ἔν τ' ἄρα οἱ φῦ χειρί, ἔπος τ' ἔφατ' ἔκ τ' ὀνόμαζεν Od.15.530

    , cf. Il.1.177, 2.58, A.Pr. 89sq., B.17.19sq., Lys. 19.17, X.Cyr.3.3.36:— ἑνδεκάτη τε δυωδεκάτη τε prob. means the eleventh or twelfth, Od.2.374, 4.588:—sts. τε.. τε couples alternatives,

    ἀπόρως εἶχε δοῦναί τε μὴ δοῦναί τε E.IA56

    , cf. Heracl. 153, El. 391; hence we find τε.. ἢ.., Pl.Tht. 143c, Ion 535d; on ἢ (or ἦ) .. τε in Il.2.289 and A.Eu. 524 (lyr.) v. ἦ 1.3.
    2 the first clause may be negative, the second affirmative, as

    ἐκκλησίαν τε οὐκ ἐποίει.., τήν τε πόλιν ἐφύλασσε Th.2.22

    ; but οὔτε.. τε is more freq., as

    οὔτε ποσίν εἰμι ταχύς.., γιγνώσκω τε X.Cyr.2.3.6

     (v.

    οὔτε 11.4

    ); we also find οὐ.. τε.. , as

    οὐχ ἡσύχαζον.., παρεκάλουν τε τοὺς ξυμμάχους Th.1.67

    ; and μὴ.. τε.. , as ἵνα μή τι διαφύγῃ ἡμᾶς, εἴ τέ τι βούλει κτλ. Pl.Phd. 95e.
    3 τε ( both) sts. corresponds to a following δέ ( and), or τε ( and) to a preceding μέν, e.g.
    a τε.. δὲ.. , as

    κόμισαί τέ με, δὸς δέ μοι ἵππους Il.5.359

    , cf. 7.418, S.OC 367, Tr. 285, E.Ph. 1625;

    ἐσθὰς ἀμφότερόν νιν ἔχεν, ἅ τε.. ἐπιχώριος.., ἀμφὶ δὲ παρδαλέᾳ στέγετο Pi.P.4.80

    ;

    διήκουέ τε.., ἔπειτα δὲ καὶ ἐπῄνεσε X.Cyr.4.4.3

    ; so with ἅμα δὲ καὶ.., ὡσαύτως δὲ καὶ.., Th.1.25, Pl.Smp. 186e:—so τε.., ἀτὰρ οὖν καὶ.., Id.Hp.Ma. 295e.
    b

    μὲν.. τε.., ἄνδρα μὲν.., τρεῖς τε κασιγνήτους Il.19.291

    -3, cf. Od.22.475-6, Pi.O.6.88, 7.88, A.Th. 924, Ch. 585 (lyr.), S.Ant. 963 (lyr.), E.Heracl. 337 codd., Cyc.41 (lyr.), Ar.Nu. 563(lyr.), Pl.Phdr. 266c, Lg. 927b: v. μέν A. 11.6c.
    4 a single τε ( and) joins a word, phrase, or (esp. later) clause or sentence to what precedes,

    τελευτὴν κεφαλήν τε Pl.Ti. 69a

    ; θνητὰ ἀθάνατά τε ib.c;

    Ζεῦ ἄλλοι τε θεοί Il.6.476

    ;

    κύνεσσιν οἰωνοῖσί τε πᾶσι 1.5

    ; ῥίγησέν τ' ἂρ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων v.l. for δ' ἂρ in 11.254; ἕν τε οὐδὲν κατέστη ἴαμα.., σῶμά τε αὔταρκες ὂν οὐδὲν διεφάνη.., Th.2.51; τά τε ἱερὰ.. νεκρῶν πλέα ἦν.. ib.52; νόμοι τε πάντες ξυνεταράχθησαν ibid.;

    δάκνει σ' ἀδελφὸς ὅ τε θανὼν ἴσως πατήρ E.El. 242

    , cf. 253, 262, al.;

    εἴς τε τὰς ἄλλας.. ἀθροίζεσθαι Aen.Tact.3.5

    ; τῶν τε ἀρχόντων.. ib.6, cf. 10.8, al.;

    ὅ τε γραφεὶς κύκλος.. Archim.Spir.11

     Def.7;

    πρός τε τούτοις φησὶν.. PEnteux.63.18

     (iii B.C.);

    χωρίς τε τούτων Plb.2.56.13

    , 61.1, 3.17.7;

    ταῦτά τ' ἐγίνετο.. Id.2.43.6

    , cf. 3.70.4;

    ἀπαιτούμενός τε ὑπ' ἐμοῦ τὰ ἔρια οὐκ ἀποδίδωσί PEnteux.2.6

    , cf. 8.4, al. (iii B.C.); γράψαι Ἀγαθοκλεῖ τῷ ἐπιστάτῃ διασαφῆσαί τε αὐτῷ ib.81.21 (iii B.C.);

    καθόλου τε.. Arr.Epict.1.19.13

    , cf. 2.2.17;

    ἀταράχους τήν τε δύναμιν ἀκαθαιρέτους Sor.1.21

    , cf. 24, al.;

    ὄξει βαφικῷ στυπτηρίᾳ τε PHolm. 1.4

    , cf. Gem.16.6;

    χρὴ.. λαχάνων ἅπτεσθαι, κοιλίαν τε λύειν Gp.1.12.19

    , cf. 2.2.2, al.; this τε may be used any number of times, Od.4.149- 150, 14.75, 158-9, Men.Pk.15,16,20, Hipparch.1.9.8, Act.Ap.2.43,46, 4.13, 14, al.
    II τε.. καὶ.. , or τε καὶ.. , both.. and.., where τε points forward to καί, and usu. need not be translated, e.g.

    Ἀτρείδης τε ἄναξ ἀνδρῶν καὶ δῖος Ἀχιλλεύς Il.1.7

    ; εἰ δὴ ὁμοῦ πόλεμός τε δαμᾷ καὶ λοιμὸς Ἀχαιούς ib.61; δειλός τε καὶ οὐτιδανὸς καλεοίμην ib. 293;

    ζωόν τε καὶ ἀρτεμέα 7.308

    , cf. 327, 338, al.;

    τῆς τε γῆς ἐούσης ἐπιτηδέης καὶ τῶν ποταμῶν ἐόντων σφι συμμάχων Hdt.4.47

    ;

    βούλεταί τε καὶ ἐπίσταται Th.2.35

    ;

    ὁ φύς τε καὶ τραφείς Pl.R. 396c

    ;

    βάσιν τε γὰρ πάλιν τὴν αὐτὴν ἔχουσι τὴν ΖΒ καὶ.. Euc.1.47

    ; sts. the elements joined by τε.. καὶ.. are joined in order to be compared or contrasted rather than simply joined,

    κάκιστος νῦν τε καὶ πάλαι δοκεῖ S.Ant. 181

    ;

    μεσαμβρίη τέ ἐστι καὶ τὸ κάρτα γίνεται ψυχρόν Hdt.4.181

    ;

    ἔτυχόν τε ὕσταται ἐξαναχθεῖσαι καί κως κατεῖδον Id.7.194

    ; ἐπαύσατό τε ὁ ἄνεμος καὶ τὸ κῦμα ἔστρωτο ib. 193;

    ταὐτὰ.. νῦν τε καὶ τότε Ar.Av. 24

    ;

    χωρὶς τό τ' εἰπεῖν πολλὰ καὶ τὰ καίρια S.OC 808

    ;

    ὅσον τό τ' ἄρχειν καὶ τὸ δουλεύειν δίχα A.Pr. 927

    ; sts. (like τε.. τε) even used of alternatives,

    διάνδιχα μερμήριξεν, ἵππους τε στρέψαι καὶ ἐναντίβιον μαχέσασθαι Il.8.168

    ;

    ἐν δίκᾳ τε καὶ παρὰ δίκαν Pi.O.2.16

    ;

    θεοῦ τε.. θέλοντος καὶ μὴ θέλοντος A.Th. 427

    ;

    πείσας τε.. καὶ μὴ τυχών Th.3.42

    :—on οἵ τε ἄλλοι καὶ.. , e.g.

    τοῖς τε ἄλλοις ἅπασι καὶ Λακεδαιμονίοις Isoc.12.249

    , and ἄλλως τε καὶ.. , v. ἄλλος 11.6,

    ἄλλως 1.3

    .
    2 in this sense τ' ἠδέ is only [dialect] Ep.,

    σκῆπτρόν τ' ἠδὲ θέμιστας Il.9.99

    , cf. 1.400, al.; also

    τε.., ἰδέ, χαλκόν τε ἰδὲ λόφον 6.469

    , cf. 8.162.
    3 καὶ.. τε, both.. and.., is occasionally found, as καὶ μητέρα πατέρα τ' E.Alc. 646.
    b καὶ.. τε perh. means and.. also in

    καὶ ναυτικῷ τε ἅμα Th.1.9

    ;

    καὶ πρός τε τοὺς Ῥηγίνους Id.6.44

    ;

    καὶ αὐτός τε Id.8.68

    ; v. infr. c. 10.
    4 τε.. τε or τε.. καὶ.. sts. join elements which are not syntactically parallel, esp. a part. and a finite verb, ἰοῖσίν τε τιτυσκόμενοι λάεσσί τ' ἔβαλλον (for βάλλοντες) Il.3.80;

    ἄλλα τε ἐπιφραζόμενος καὶ δὴ καὶ ἐπεπόμφεε Hdt.1.85

    ;

    ἀλλῳ τε τρόπῳ πειράζοντες καὶ μηχανὴν προσήγαγον Th.4.100

    ;

    τῆς τε ὥρας.. ταύτης οὔσης.., καὶ τὸ χωρίον.. χαλεπὸν ἦν Id.7.47

    , cf. 4.85, 8.81, 95.
    5 the copulative τε becomes rare in later Gr.; it is found about 340 times in LXX, mostly in the Pentateuch and 1-4 Ma., only 3 times in Ps.; in the NT it is found about 150 times in Act.Ap., 20 times in Ep.Hebr., and very rarely in the other books.
    B In [dialect] Ep. (more rarely in other dactylic verse, v. infr. 11) τε stands in general or frequentative statements or in statements of what is well known; such statements are freq. made as justifications of a preceding particular statement or of a preceding exhortation to a particular person or persons; the sense of τε thus approaches that of τοι (cf. τοι and τε in Od.2.276-7, and cf. Il.13.115 with 15.203); although associated with numerous particles and other words of particular types (v. infr.) its meaning remains independent of these and applies to the whole sentence in which it stands:

    αἶψά τε φυλόπιδος πέλεται κόρος ἀνθρώποισιν Il.19.221

    ;

    οὐ γάρ τ' αἶψα θεῶν τρέπεται νόος αἰὲν ἐόντων Od.3.147

    ;

    θεοὶ δέ τε πάντα ἴσασιν 4.379

    , cf. 5.79, 447, 10.306, 17.485, Il.9.497, 16.688, 17.176, 21.264;

    ξυνὸς Ἐνυάλιος καί τε κτανέοντα κατέκτα 18.309

    , cf. Od.11.537, Il.24.526;

    ἤ τ' ἔβλητ' ἤ τ' ἔβαλ' ἄλλον 11.410

    ;

    οὐ μὲν γάρ τε κακὸν βασιλευέμεν Od.1.392

    ;

    οἳ φύλλοισιν ἐοικότες ἄλλοτε μέν τε ζαφλεγέες τελέθουσιν.. ἄλλοτε δὲ.. Il.21.464

    ;

    ἄλλος γάρ τ' ἄλλοισιν ἀνὴρ ἐπιτέρπεται ἔργοις Od.14.228

    , cf. 8.169, 170, 15.400; τοῦ γάρ τε ξεῖνος μιμνήσκεται ἤματα πάντα, ἀνδρὸς ξεινοδόκου, ὅς κεν φιλότητα παράσχῃ ib.54, cf. 17.322;

    ῥεχθὲν δέ τε νήπιος ἔγνω Il.17.32

    ;

    παθὼν δέ τε νήπιος ἔγνω Hes.Op. 218

    ;

    αἰεὶ γάρ τε νεώτεροι ἀφραδέουσιν Od. 7.294

    ; δύσζηλοι γάρ τ' εἰμὲν ἐπὶ χθονὶ φῦλ' ἀνθρώπων ib. 307;

    τοῦ δέ τε πολλοὶ ἐπαυρίσκοντ' ἄνθρωποι, καί τε πολέας ἐσάωσε Il.13.733

    -4; τοῦ μὲν γάρ τε κακοῦ τρέπεται χρὼς ἄλλυδις ἄλλῃ, ἐν δέ τέ οἱ κραδίη στέρνοισι πατάσσει.., πάταγος δέ τε γίγνετ' ὀδόντων ib. 279-83;

    ὀλίγη δέ τ' ἀνάπνευσις πολέμοιο 18.201

    ;

    νέῳ δέ τε πάντ' ἐπέοικεν.. κεῖσθαι 22.71

    ;

    κατέλεξεν ἅπαντα κήδε' ὅσ' ἀνθρώποισι πέλει, τῶν ἄστυ ἁλώῃ· ἄνδρας μὲν κτείνουσι, πόλιν δέ τε πῦρ ἀμαθύνει, τέκνα δέ τ' ἄλλοι ἄγουσι, βαθυζώνους τε γυναῖκας 9.592

    -4, cf. 22.492, 495, 499;

    νεμεσσῶμαί γε μὲν οὐδέν· καὶ γάρ τίς τ' ἀλλοῖον ὀδύρεται ἄνδρ' ὀλέσασα.. ἢ Ὀδυσῆ' Od.19.265

    ;

    σχέτλιε, καὶ μέν τίς τε χερείονι πείθεθ' ἑταίρῳ.., αὐτὰρ ἐγὼ θεός εἰμι 20.45

    , cf. 23.118, Il.2.292, 9.632; νῦν δὲ μνησώμεθα δόρπου· καὶ γάρ τ' ἠΰκομος Νιόβη ἐμνήσατο σίτου κτλ. 24.602 (where a general inference is implied);

    ὃν Βριάρεων καλέουσι θεοί, ἄνδρες δέ τε πάντες Αἰγαίων' 1.403

    , cf. 2.814, 5.306, 10.258, 14.290; sts. of repeated action by particular persons,

    ἄλλοτε μέν τε γόῳ φρένα τέρπομαι Od.4.102

    ;

    οὐ μὰ γὰρ Ἀπόλλωνα Διὶ φίλον, ᾧ τε σύ, Κάλχαν, εὐχόμενος.. θεοπροπίας ἀναφαίνεις Il.1.86

    ; ἡ δὲ.. μ' αἰεὶ.. νεικεῖ, καί τέ μέ φησι μάχῃ Τρώεσσιν ἀρήγειν ib. 521;

    μήτηρ γάρ τέ μέ φησι θεά, Θέτις ἀργυρόπεζα, διχθαδίας κῆρας φερέμεν θανάτοιο τέλοσδε 9.410

    .
    2 in exhortations addressed to an individual, a subsidiary sentence or relative clause in which he is reminded of his special or characteristic sphere of activity is marked by τε, e.g.

    Ἑρμεία, σοὶ γάρ τε μάλιστά γε φίλτατόν ἐστιν ἀνδρὶ ἑταιρίσσαι καί τ' ἔκλυες ᾧ κ' ἐθέλῃσθα, βάσκ' ἴθι.. Il.24.334

    ;

    Ἀτρεΐδη, σοὶ γάρ τε μάλιστά γε λαὸς Ἀχαιῶν πείσονται μύθοισι.., νῦν δ' ἀπὸ πυρκαϊῆς σκέδασον.. 23.156

    ;

    δεῦρο δὴ ὄρσο, γρηῢ.., ἥ τε γυναικῶν δμῳάων σκοπός ἐσσι.., ἔρχεο Od. 22.395

    , cf. Il.17.249.
    3 similarly in general and frequentative statements consisting of two clauses (one of which may be a relative clause, freq. containing the subj. or opt.), in which the fulfilment of the condition stated in the subsidiary or subordinate clause is declared to be generally or always followed by the result stated in the principal clause, either or both clauses may contain τε:
    a the principal clause alone contains τε

    , ὅς κε θεοῖς ἐπιπείθηται, μάλα τ' ἔκλυον αὐτοῦ Il.1.218

    ;

    ὃς δ' ἂν ἀμύμων αὐτὸς ἔῃ καὶ ἀμύμονα εἰδῇ, τοῦ μέν τε κλέος εὐρὺ διὰ ξεῖνοι φορέουσι πάντας ἐπ' ἀνθρώπους, πολλοί τέ μιν ἐσθλὸν ἔειπον Od.19.333

    ;

    εἴ περ γὰρ θυμῷ γε μενοινάᾳ πολεμίζειν, ἀλλά τε λάθρῃ γυῖα βαρύνεται.., βλάβεται δέ τε γούνατ' ἰόντι Il.19.165

    -6;

    ᾧ μέν κ' ἀμμείξας δώῃ Ζεὺς τερπικέραυνος, ἄλλοτε μέν τε κακῷ ὅ γε κύρεται ἄλλοτε δ' ἐσθλῷ 24.530

    .
    b the subordinate clause alone contains τε

    , λάζετο δ' ἔγχος.. τῷ δάμνησι στίχας ἀνδρῶν ἡρώων οἷσίν τε κοτέσσεται ὀβριμοπάτρη 5.747

    ;

    ῥεῖα δ' ἀρίγνωτος γόνος ἀνέρος ᾧ τε Κρονίων ὄλβον ἐπικλώση Od.4.207

    ;

    ἀντί νυ πολλῶν λαῶν ἐστιν ἀνὴρ ὅν τε Ζεὺς κῆρι φιλήσῃ Il.9.117

    , cf. 7.298, Od.6.287, 7.74, 8.547, 18.276; with opt.,

    ἀλλὰ πολὺ πρώτιστος.. ἕλεσκον ἀνδρῶν δυσμενέων ὅ τέ μοι εἴξειε πόδεσσι 14.221

    : it is prob. that τε has been replaced by κε in the text of Hom. in Il.1.218, 9.510 (cf. 508), and some other passages in which κε seems to be used, exceptionally, in general relative clauses.
    c both clauses contain τε

    , ὃς μέν τ' αἰδέσεται κούρας Διὸς ἆσσον ἰούσας, τὸν δὲ μέγ' ὤνησαν καί τ' ἔκλυον εὐχομένοιο Il.9.508

    -9;

    εἴ περ γάρ τε χόλον γε καὶ αὐτῆμαρ καταπέψῃ, ἀλλά τε καὶ μετόπισθεν ἔχει κότον 1.82

    -3.
    4 in the subordinate clause of a collective sentence, in which the principal clause states something to be true of all those (i.e. each individual) to whom the predicate of the subordinate clause applies,

    ὑπόσχωμαι.. κτήματα.. πάντα μάλ' ὅσσα τ' Ἀλέξανδρος.. ἠγάγετο Τροίηνδ'.. δωσέμεν Il.22.115

    ;

    πάντων ὅσσα τε γαῖαν ἔπι πνείει τε καὶ ἕρπει 17.447

    , cf. Od.18.131, Il.19.105;

    βάλλειν ἄγρια πάντα τά τε τρέφει οὔρεσιν ὕλη 5.52

    , cf. 18.485.
    5 in relative clauses (and in parenthetic principal clauses) which indicate what is customary, ἐπεὶ οὐχ ἱερήϊον οὐδὲ βοείην ἀρνύσθην, ἅ τε ποσσὶν ἀέθλια γίγνεται ἀνδρῶν which are the usual prizes.., Il.22.160;

    ἔργ' ἀνδρῶν τε θεῶν τε, τά τε κλείουσιν ἀοιδοί Od.1.338

    , cf. 3.435, 4.85, 13.410, 14.226, 17.423, Il.5.332;

    κύματος ἐξαναδύς, τά τ' ἐρεύγεται ἤπειρόνδε Od.5.438

    ;

    μολπή τ' ὀρχηστύς τε, τὰ γάρ τ' ἀναθήματα δαιτός 1.152

    : similarly in clauses with

    οἷά τε (πολλά), κῆτος ἐπισσεύῃ μέγα δαίμων ἐξ ἁλός, οἷά τε πολλὰ τρέφει.. Ἀμφιτρίτη 5.422

    ;

    οὐ γάρ σ' οὐδέ.. δαήμονι φωτὶ ἐΐσκω ἄθλων, οἷά τε πολλὰ μετ' ἀνθρώποισι πέλονται 8.160

    , cf. 11.364, 14.63, 15.324, 379.
    6 in relative clauses indicating what is true of all persons or things denoted by the same word, οὐ γάρ τις νήσων ἱππήλατος οὐδ' εὐλείμων αἵ θ' ἁλὶ κεκλίαται no one of the islands which lie in the sea (as all islands do, i.e. no island at all), Od.4.608;

    ἡμίονον.. ἥ τ' ἀλγίστη δαμάσασθαι Il.23.655

    ;

    ἐσθλὸς ἐὼν γαμβρὸς ἢ πενθερός, οἵ τε μάλιστα κήδιστοι τελέθουσι Od.8.582

    ;

    αἰετοῦ οἴματ' ἔχων.. ὅς θ' ἅμα κάρτιστός τε καὶ ὤκιστος πετεηνῶν Il.21.252

    , cf. 24.294;

    οὐδέ μιν εἰσοιχνεῦσι κυνηγέται, οἵ τε καθ' ὕλην ἄλγεα πάσχουσιν Od.9.120

    ;

    δικασπόλοι, οἵ τε θέμιστας πρὸς Διὸς εἰρύαται Il.1.238

    , cf. Od.5.67, 101, Il.1.279, 19.31, 24.415;

    οἶνός σε τρώει.., ὅς τε καὶ ἄλλους βλάπτει Od.21.293

    , cf. 14.464;

    πάρφασις, ἥ τ' ἔκλεψε νόον πύκα περ φρονεόντων Il.14.217

    ;

    οἰκωφελίη, ἥ τε τρέφει ἀγλαὰ τέκνα Od.14.223

    .
    7 when the antecedent is a definite group of gods or men, the relative clause with τε indicates an essential characteristic of the antecedent,

    Ἐρινύες, αἵ θ' ὑπὸ γαῖαν ἀνθρώπους τείνυνται Il.19.259

    ;

    Σειρῆνας.., αἵ ῥά τε πάντας ἀνθρώπους θέλγουσιν Od.12.39

    ;

    Φαίηκές μ' ἄγαγον ναυσίκλυτοι, οἵ τε καὶ ἄλλους ἀνθρώπους πέμπουσιν 16.227

    , cf. 20.187;

    νυμφάων αἵ τ' ἄλσεα καλὰ νέμονται καὶ πηγὰς ποταμῶν Il.20.8

    ;

    Λωτοφάγων, οἵ τ' ἄνθινον εἶδαρ ἔδουσι Od.9.84

    : similarly when the antecedent is an individual person (incl. god) or thing, the relative clause with τε indicates one of his or its general or essential characteristics or aspects,

    οὐ μὰ Ζῆν' ὅς τίς τε θεῶν ὕπατος καὶ ἄριστος Il.23.43

    , cf. 2.669, Od.5.4;

    Ἑρμείαο ἕκητι διακτόρου, ὅς ῥά τε πάντων ἀνθρώπων ἔργοισι χάριν καὶ κῦδος ὀπάζει 15.319

    ;

    Λάμπον καὶ Φαέθονθ', οἵ τ' Ἠῶ πῶλοι ἄγουσι 23.246

    ;

    Τειρεσίαο μάντιος ἀλαοῦ, τοῦ τε φρένες ἔμπεδοί εἰσι 10.493

    ;

    τεύχεα δύνεις ἀνδρὸς ἀριστῆος, τόν τε τρομέουσι καὶ ἄλλοι Il.17.203

    , cf. 7.112; κεῖται ἀνὴρ ὅν τ' (v.l. ὃν)

    ἶσον ἐτίομεν Ἕκτορι δίῳ, Αἰνείας 5.467

    ; the relative clause sts. indicates what is customary,

    οὐδέ σε λήθω τιμῆς ἧς τέ μ' ἔοικε τετιμῆσθαι μετ' Ἀχαιοῖς 23.649

    ;

    ἔνθα δ' ἀνὴρ ἐνίαυε πελώριος, ὅς ῥά τε μῆλα οἶος ποιμαίνεσκε Od.9.187

    ;

    τῶν πάντων οὐ τόσσον ὀδύρομαι.. ὡς ἑνός, ὅς τέ μοι ὕπνον ἀπεχθαίρει καὶ ἐδωδὴν μνωομένῳ 4.105

    ;

    σῆς ἀλόχου.. ἥ τέ τοι αὔτως ἧσται ἐνὶ μεγάροισιν 13.336

    ;

    καὶ κήρυκα Μέδοντα σαώσομεν, ὅς τέ μευ αἰεὶ.. κηδέσκετο 22.357

    , cf. 346.
    8 τε is used in descriptions of particular places or things when attention is called to their peculiar or characteristic features, or their position, e.g.

    Λιβύην, ἵνα τ' ἄρνες ἄφαρ κεραοὶ τελέθουσι Od.4.85

    ;

    ἔνθα δέ τ' ὄρνιθες τανυσίπτεροι εὐνάζοντο 5.65

    , cf. 9.124, 13.99, 100, 107, 109, 244; ἓξ δέ τέ οἱ (sc. Σκύλλῃ)

    δειραὶ περιμήκεες 12.90

    , cf. 93,99, 105; ἐν δέ τε Γοργείη κεφαλή (in Athena's αἰγίς) Il.5.741; χαλεπὸν δέ τ' ὀρύσσειν ἀνδράσι γε θνητοῖσι (sc. μῶλυ) Od. 10.305;

    δοιαὶ γάρ τε πύλαι ἀμενηνῶν εἰσὶν ὀνείρων 19.562

    ; sts. τε draws attention to a well-known custom or permanent feature,

    ἀρξάμενοι τοῦ χώρου, ὅθεν τέ περ οἰνοχοεύει 21.142

    ;

    ἦ μένετε Τρῶας σχεδὸν ἐλθέμεν, ἔνθα τε νῆες εἰρύατ' εὔπρυμνοι Il.4.247

    , cf. Od. 6.266;

    ἐν ποταμῷ, ὅθι τ' ἀρδμὸς ἔην πάντεσσι βοτοῖσιν Il.18.521

    , cf. Od.14.353.
    9 a part of the anatomy is defined by a clause (containing τε) which indicates a feature which universally belongs to it,

    κατ' ἰσχίον, ἔνθα τε μηρὸς ἰσχίῳ ἐνστρέφεται Il.5.305

    , cf. 8.83, 13.547, 16.481, 20.478; similarly a point of time is defined,

    ὥρῃ ἐν εἰαρινῇ, ὅτε τ' ἤματα μακρὰ πέλονται Od.18.367

    .
    10 τε is used in relative clauses which define a measurement of a particular thing or action by reference to the measurement (in general) of some thing or action well known in daily life,

    γεφύρωσεν δὲ κέλευθον μακρὴν ἠδ' εὐρεῖαν, ὅσον τ' ἐπὶ δουρὸς ἐρωὴ γίγνεται Il.15.358

    ;

    τοῦ δ' ἤτοι κλέος ἔσται ὅσον τ' ἐπικίδναται ἠώς 7.451

    ;

    ὅτε τόσσον ἀπῆν ὅσσον τε γέγωνε βοήσας Od.9.473

    , cf. 3.321, al.; more rarely the definition is by reference to the measurement of a particular thing or action, ἤσθιε.. ἕως ὅ τ' ἀοιδὸς ἐνὶ μεγάροισιν ἄειδεν (s.v.l.) 17.358;

    ἥ τις δὴ τέτληκε τόσα φρεσίν, ὅσσα τ' ἐγώ περ 19.347

    .
    11 the freq. use of τε B in similes is to be explained under one or other of the foregoing heads, e.g. when reference is made to generally known kinds of things or natural phenomena, to human experience in daily life, or to well-known phenomena of the animal world, Il.2.456, 459, 463, 468, 470, 471, 474, 481, 3.23-5,33, 11.415-7, al.; or when universal characteristics of gods, men, animals, etc., are indicated by relative clauses introduced by ὅς τε, ὅς ῥά τε, etc., 3.61, 151, 198, al.; or by ὥς τε, ἠΰτε, ὥς τίς τε, etc., e.g. 5.136, 17.133, Od.4.535,

    ὡς εἴ τε 9.314

    , 14.254, etc.
    II in post-Hom. Gr. this use of τε is more restricted; outside of [dialect] Ep. and other early dactylic verse (Hes.Op.30, 214, 233, al., Xenoph.13.3, Thgn.148, 359, etc.) it is not found except with relatives, and with these it has scarcely any discernible sense, so that ὅς τε in Lyr. and Trag. is for the most part only = ὅς, e.g. (possibly generalizing)

    Μοῖρ', ἅ τε πατρώϊον τῶνδ' ἔχει τὸν εὔφρονα πότμον Pi.O.2.35

    , cf. 14.2, A.Eu. 1024, E.Hec. 445 (lyr.), etc. (v. ὅστε); without generalizing force, Pi.N.9.9, A.Pers. 297, Ch. 615, etc.; Hdt. has

    τά πέρ τε 1.74

    ,

    ὅκως τε 2.108

     codd., ὅσον τε (without a verb, as in Od.9.325, al.) 1.126, 2.96, 3.5, al.,

    οἷά τε 1.93

     codd. (adverbially 2.175, 5.11): in [dialect] Att. Prose and Com. even these uses disappear and we find only a few phrases, as ἅτε, ὥστε, ἐφ' ᾧτε, οἷός τε; in later Gr. we find exceptionally

    ἔνθεν τε Hp.Ep.17

    ;

    ἀφ' οὗ τε UPZ62.8

     (ii B.C.);

    ἀπ' οὗ τε PCair.Zen.291.3

     (iii B.C.);

    οἵ τε GDI215.23

     (Erythrae, ii B.C.); ἥ τ' PMag.Par.1.2962;

    ὅσον τε ὀκτὼ στάδια Paus.6.26.1

    ; καὶ ἔστιν ἔπη Μαντικὰ ὁπόσα τε (= which)

    ἐπελεξάμεθα καὶ ἡμεῖς Id.9.31.5

    ;

    οἷόν τε καὶ ἐπὶ τῆς κύων φωνῆς θεωροῦμεν S.E.M.11.28

    .
    C in Hom. τε is also (but less freq.) used in conjunction with other particles in contexts (mainly particular statements) such as the following:
    1 in assurances, statements on oath, and threats,

    σχέτλιος, ἦ τ' ἐκέλευον ἀπωσάμενον δήϊον πῦρ ἂψ ἐπὶ νῆας ἴμεν Il.18.13

    ;

    ἐξ αὖ νῦν ἔφυγες θάνατον, κύον· ἦ τέ τοι ἄγχι ἦλθε κακόν 11.362

    ; ἦ τε is similarly used in 11.391, 17.171, 236, Od.24.28, 311, al.; ἦ τ' ἄν in Il.12.69, al.; γάρ τε (s. v.l.) in

    οὐ γάρ τ' οἶδα 6.367

    , cf. Od.10.190; νύ τε in 1.60, 347 (but τ' more prob. = τοι, v. σύ) ; δέ τε in

    ἀγορῇ δέ τ' ἀμείνονές εἰσι καὶ ἄλλοι Il.18.106

    ;

    σὲ δέ τ' ἐνθάδε γῦπες ἔδονται 16.836

    ; μέν τε in

    σφὼ μέν τε σαώσετε λαὸν Ἀχαιῶν 13.47

    , cf. 4.341; εἴ πέρ τε in

    οὔ τοι ἔτι δηρόν γε φίλης ἀπὸ πατρίδος αἴης ἔσσεται, οὐδ' εἴ πέρ τε σιδήρεα δέσματ' ἔχῃσιν Od.1.204

    , cf. 188, Il.12.223, 245.
    2 also in commands, warnings, and admonitions,

    σίγα, μή τίς τ' ἄλλος Ἀχαιῶν τοῦτον ἀκούσῃ μῦθον Il.14.90

    , cf. Od.19.486;

    ὣς ἄγαγ' ὡς μήτ' ἄρ τις ἴδῃ μήτ' ἄρ τε νοήσῃ Il.24.337

    ; τούσδε τ' (v.l. δ')

    ἐᾶν 16.96

     (nisi leg. τούσδ' ἔτ')

    ; δὸς δέ τέ μ' ἄνδρα ἑλεῖν 5.118

    ; μηδέ τ' ἐρώει (nisi leg. μηδ' ἔτ') 2.179, 22.185.
    3 also in passionate utterances, in clauses which indicate the cause of the speaker's passion or a circumstance which might have caused others to behave more considerately towards him,

    ὤ μοι ἐγὼ δειλή.. ἥ τ'.. τὸν μὲν.. θρέψασα.. ἐπιπροέηκα Il.18.55

    ;

    σχέτλιοί ἐστε, θεοί, ζηλήμονες ἔξοχον ἄλλων, οἵ τε θεαῖς ἀγάασθε.. ἤν τίς τε.. Od.5.119

    , 120, cf. 21.87, Il.15.468, 17.174; ἡμεῖς δ' αὖ μαχόμεσθ', οἵ πέρ τ' ἐπίκουροι ἔνειμεν and we, who ( mark you) are only allies (not γαμβροί and κασίγνητοι), are fighting, 5.477; τρεῖς γάρ τ' ἐκ Κρόνου εἰμὲν ἀδελφεοί for we, let me tell you, are three brothers, sons of Cronos (and Zeus has no prior title to power), 15.187;

    ποῖόν δε ἔπος φύγεν ἕρκος ὀδόντων δεινόν τ' ἀργαλέον τε· νεμεσσῶμαι δέ τ' ἀκούων Od.21.169

    ;

    οὐ μήν οἱ τό γε κάλλιον οὐδέ τ' ἄμεινον Il.24.52

    .
    4 in descriptions of particular events and things where there is no general reference,

    κνίση μὲν ἀνήνοθεν, ἐν δέ τε φόρμιγξ ἠπύει Od.17.270

    ; ὥς (= so)

    τέ μοι ὑβρίζοντες ὑπερφιάλως δοκέουσιν δαίνυσθαι κατὰ δῶμα 1.227

    ;

    τοὺς μέν τ' ἰητροὶ πολυφάρμακοι ἀμφιπένονται.. σὺ δ' ἀμήχανος ἔπλευ, Ἀχιλλεῦ Il.16.28

    ; πόλιν πέρι δινηθήτην καρπαλίμοισι πόδεσσι, θεοὶ δέ τε πάντες ὁρῶντο dub. l. in 22.166;

    εὗρε δ' ἐνὶ σπῆϊ γλαφυρῷ Θέτιν, ἀμφὶ δέ τ' ἄλλαι εἵαθ' ὁμηγερέες ἅλιαι θεαί 24.83

     (s.v.l.);

    ἐν δέ τε φάρμακον ἧκε Od.10.317

    ;

    νῶϊ δέ τ' ἄψορροι κίομεν Il.21.456

    ;

    πολλὰς γὰρ δὴ νύκτας.. ἄεσα καί τ' ἀνέμεινα.. Ἠῶ Od.19.342

    ;

    δέελον δ' ἐπὶ σῆμά τ' ἔθηκε Il.10.466

    ;

    ἐν δέ τε οἶνον κρητῆρσιν κερόωντο Od.20.252

    ; so with οὐδέ τ' (nisi leg. οὐδ' ἔτ')

    , τὸν καὶ ὑπέδδεισαν μάκαρες θεοὶ οὐδέ τ' ἔδησαν Il.1.406

    ;

    οὐδέ τ' ἔληγε μέγας θεός, ὦρτο δ' ἐπ' αὐτόν 21.248

    ;

    οὐδέ τ' ἄειρε 23.730

    ;

    οὐδέ τ' ἔασεν 11.437

    , 21.596, cf. 15.709.
    5 ὅτε τε ( when) freq. introduces a temporal clause defining a point of time in the past by means of a well-known event which occurred then, ἦ οὐ μέμνῃ ὅτε τ' ἐκρέμω ὑψόθεν; Il.15.18;

    ὅτε τε Κρόνον.. Ζεὺς γαίης νέρθε καθεῖσε 14.203

    ;

    ἤματι τῷ ὅτε τ' ἦλθον Ἀμαζόνες 3.189

     (but ἤματι τῷ ὅτε τε is general in 13.335; so also ὅτε πέρ τε.. κέρωνται in 4.259);

    ὅτε τ' ἤλυθε νόσφιν Ἀχαιῶν ἄγγελος ἐς Θήβας 5.803

    , cf. 10.286, 22.102, Od.7.323, 18.257.
    6 in ὅ τε ( that or because) the τε has no observable meaning,

    χωόμενος ὅ τ' ἄριστον Ἀχαιῶν οὐδὲν ἔτισας Il.1.244

    , cf. 412, 4.32, 6.126, Od.5.357, al.
    8 where τ' ἄρ occurs in questions, e.g. πῇ τ' ἂρ μέμονας καταδῦναι ὅμιλον; Il.13.307, cf. 1.8, 18.188, al., ταρ (q.v.) should prob. be read, since ἄρ ([etym.] α) usu. precedes a τε which is not copulative; so perh. ταρα should be read for τ' ἄρα in Od.1.346.
    9 in

    ἣ θέμις ἐστὶν.. ἤ τ' ἀνδρῶν ἤ τε γυναικῶν Il.9.276

    , it is not clear whether τε is copulative (τε A) or generalizing (τε B) or neither (τε C); ἤ is prob. = ἦ (accented as in ἤτοι (; ἤ τ' ἀλκῆς ἤ τε φόβοιο is dub. l. in 17.42; ἤ τ' = or is found in 19.148, = than in Od.16.216.
    10 Rarer and later uses;
    a also, esp. with

    ἄλλος, Ἑρμεία, σὺ γὰρ αὖτε τά τ' ἄλλα περ ἄγγελός ἐσσι Od.5.29

    , cf. 17.273, Il.23.483;

    ἐπεὶ τά τε ἄλλα πράττουσιν καλῶς, ἀναθεῖναι αὐτοὺς καὶ στήλην IG22.1298.9

    , cf. Lycurg.100 (s.v.l.);

    ἐκομισάμην τὸ παρὰ σοῦ ἐπιστόλιον, ἐν ᾧ ὑπέγραψάς μοι τήν τε παρὰ Ζήνωνος πρὸς Ἰεδδοῦν γεγραμμένην PCair.Zen.18.1

     (iii B.C.); εἰ οὖν περὶ τούτων ἐπιστροφὴν μὴ ποιήσει, οἵ τε λοιποί μοι τὰς χεῖρας προσοίσουσιν (- σωσιν Pap.) PPetr.2p.10 (iii B.C.);

    τῶν δὲ παρὰ ταῦτα ποιησόντων τά τε κτήνη ὑπὸ στέρεσιν ἀχθήσεσθαι πρὸς τὰ ἐκφόρια PTeb.27.74

     (ii B.C.); v. supr. A. 11.3b.
    b with ὅδε, adding a slight emphasis to the preceding word,

    εἰ δὴ τήνδε τε γαῖαν ἀνείρεαι Od.13.238

    , cf. 15.484.
    c τε γάρ rarely = καὶ γάρ or γάρ, Arist.APo. 75b41, de An. 405a4, PA 661b28, Pol. 1318b33, 1333a2; ἐάν τε γάρ for even if, 2 Ep.Cor.10.8; τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν for I had not known even lust. Ep.Rom.7.7.
    D Position of τε:
    1 in signf. A, as an enclitic, it stands second word in the sentence, clause, or phrase, regardless of the meaning: ἐγγύθι τε Πριάμοιο καὶ Ἕκτορος near both Priam and Hector, Il.6.317;

    ἡμέτεραί τ' ἄλοχοι καὶ νήπια τέκνα 2.136

    , cf. 4.505, 7.295;

    αἰεί τε δὴ νηλὴς οὺ καὶ θράσους πλέως A.Pr.42

     codd., cf. 291 (anap.);

    ἄνευ τε δόλου καὶ ἀπάτης Hdt.1.69

    ;

    ὑπέρ τε σοῦ καὶ τῆς ἀδελφῆς PEnteux.6.6

     (iii B.C.);

    τοῖς τε πόνοις καὶ μαθήμασι Pl.R. 537a

    , cf. Ti. 70b; hence in E.Or. 897 πόλεος must be taken with what precedes (Porson ad loc.): but article + noun, preposition + noun are freq. regarded as forming a unity indivisible by τε

    , τοῖς κτανοῦσί τε A.Ch.41

     (lyr.);

    πρὸς βίαν τε Id.Pr. 210

    ; also the order is freq. determined by the meaning, τε being placed immediately after the word (or first word of a phrase or clause) which it joins to what precedes or to what follows,

    πατὴρ ἀνδρῶν τε θεῶν τε Il.1.544

    ;

    ἔξω δόμων τε καὶ πάτρας A.Pr. 665

    ; the copulative or preparatory τε precedes many other particles, e.g. τε γάρ, τ' ἄρα, τέ τις.
    2 τε is enclitic in signfs. B, C also, and stands early in its sentence, clause, or phrase (v. supr.), but many particles which follow τε in signf. A precede it in signfs. B, C, e.g. in signfs. B, C we have δέ τε, μέν τε, γάρ τε, ἀλλά τε, δ' ἄρα τε, ὅς ῥά τε, οὔτ' ἄρ τε, καὶ γάρ τίς τε, ὅς τίς τε, καί τε.
    E Etymology: signf. A is found also in Skt. ca, Lat. - que; for signfs. B and c cf. Skt. ca in yá[hudot ] káś ca 'whosoever (with following verb)', Lat. - que in quisque, ubique, plerique, usque, neque, nec (= non in necopinans, etc.), Goth. ni-h 'not' (also 'and not'), Lat. namque (= nam).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τε

  • 79 τιμάω

    τῑμάω, Il.23.788, etc.: [tense] fut.
    A

    τιμήσω 9.155

    , etc., [dialect] Dor. [ per.] 3pl.

    τιμᾱσεῦντι Theoc.Ep.7.4

    : [tense] aor.

    ἐτίμησα Hdt.8.124

    , etc., [dialect] Ep.

    τίμησα Hes.Th. 399

    , Lyr.

    τίμᾱσα Pi.N.6.41

    , B.12.194: [tense] pf.

    τετίμηκα Lys.26.17

    , etc., [dialect] Dor.

    τετίμᾱκα Pi.I.4(3).37(55)

    :—[voice] Med., [tense] fut. τιμήσομαι always in pass. sense, h.Ap. 485, A.Ag. 581, S.Ant. 210, E.Fr.360.49, Th.2.87, X.Cyr.8.7.15 (reading δι' ἄνδρα with codd. DF), Hier.9.9, exc. in Pl.Ap. 37b, where it is used in a technical sense (v. infr. 111.2): [tense] aor. ἐτιμησάμην in senses shared by [voice] Act., Od.19.280, 20.129, Il.22.235, Th.3.40; in sense 111.2, Pl.Cri. 52c:—[voice] Pass., [tense] fut.

    τιμηθήσομαι Th.6.80

    , D.19.223, IG22.1182.9, etc.;

    τετιμήσομαι Lys.31.24

     codd. ( τιμήσεται Cobet): [tense] aor.

    ἐτιμήθην Hdt.5.5

    , etc.; Lyr. [ per.] 3pl.

    τίμᾱθεν Pi.Parth.2.41

    : [tense] pf.

    τετίμημαι Il.12.310

    , etc.; also [voice] Med. in technical sense, v. 111.2:—honour, revere, reverence (in this sense the [voice] Med. is used only by Hom.); of the honour rendered to superiors, as by men to gods, by men to their elders, rulers, or guests,

    περὶ κῆρι θεὸν ὣς τιμήσαντο Od.19.280

    , etc.;

    τίμα τὸν πατέρα σου LXX Ex.20.12

    , al.; conversely of the honour bestowed by gods upon a man, μερμήριζε (sc. Ζεὺς)

    .., ὡς Ἀχιλῆα τιμήσῃ Il.2.4

    , cf. 15.612, Od. 3.379; by a father on his son, 14.203, Hes.Th. 532; by an elder brother, Il.22.235 ([voice] Med.): also in Pi., Hdt., and [dialect] Att.,

    ἐξόχως τίμας εν Pi.O.9.69

    ;

    δαιμόνων τιμᾶν γένος A.Th. 236

    ;

    θεοὺς τιμῶντες S.OC 277

    , cf. 1071 (lyr.), Hdt.2.29;

    σέβεσθαι καὶ τ. τοὺς θεούς X.Mem.4.3.13

    ;

    ἱλασκομένοις καὶ τιμῶσιν.. Δία Πατρώϊον SIG1044.6

     (Halic., iv/iii B.C.);

    τὸν φίλον τιμῶσιν ἐξ ἴσου πατρί S.Ant. 644

    , cf. 516, E.Med. 660 (lyr.), Hdt.7.107, etc.;

    θεοὶ δ' ὅταν τιμῶσιν, οὐδὲν δεῖ φίλων E.HF 1338

    : abs., οἱ τύραννοι μάλιστα δύνανται τιμᾶν bestow honours, D.20.15 ( τιμᾶν secl. Bake), cf. Pl.Lg. 631e: hence simply, reward, X.Cyr. 3.3.6, Isoc.9.42 (so in [voice] Pass., Hdt.7.213, Lys.12.64, 19.18); ἐπαινεῖν καὶ τ., τ. καὶ δωρεῖσθαι, δωρεῖσθαί τε καὶ τ., τ. καὶ χαρίζεσθαι, X.Cyr.1.2.12, 3.2.28, 8.2.10, 2.4.9: c. dat. modi, δωτίνῃσι θεὸν ὣς τιμήσουσι will honour him with gifts, Il.9.155;

    ξεῖνον ἐτιμήσασθ' ἐνὶ οἴκῳ εὐνῇ καὶ σίτῳ Od.20.129

    ; τιμᾶν τινα τάφῳ, γόοις, A.Th. 1051, Supp. 116 (lyr.);

    πόλιν τ. συμμάχῳ δορί Id.Eu. 773

    ;

    ἐσθήμασι Th.3.58

    ;

    χοροῖς E.Ba. 220

    ;

    δώροις X.An.1.9.14

    , HG6.1.6;

    στρεπτοῖς καὶ ψελίοις τ. καὶ κοσμεῖν τινα Id.Cyr.1.3.3

    :—[voice] Pass., mostly in [tense] pf. τετίμημαι, which alone is pass. in Hom., to be honoured, held in honour, Il.9.608, Od. 7.69;

    ἐτιμήθη παρὰ Ξέρξῃ Hdt.8.105

    ;

    ὑπό τινος Pl.R. 426c

    , etc.;

    τετίμαται πρὸς ἀθανάτων Pi.I.4(3).59(77)

    ;

    σκήπτρῳ.. δῶκε τετιμῆσθαι περὶ πάντων Il.9.38

    , cf. 12.310;

    τιμᾶσθαι προεδρίαις X.Vect.3.4

    , cf. Cyr.8.4.2;

    ἐκ τοῦ πολεμεῖν Th.5.16

    : c. acc. cogn. attracted to gen.,

    ὥς μευ ἀεὶ μέμνησαι ἐνηέος, οὐδέ σε λήθω, τιμῆς ἧς τέ μ' ἔοικε τετιμῆσθαι Il.23.649

     (but c. gen., τετειμημένος ὑπὸ τῶν αὐτοκρατόρων τετάρτης στρατείας ( = Lat. quattuor militiis) Supp.Epigr.7.145 (Palmyra, ii A.D.)); οἱ τετιμηυένοι men of rank, men in office, X.Cyr.8.3.9; οἱ τιμώμενοι ib. 8.8.4, cf. E.Or.[913]; τῆς πόλεως τὸ τιμώμενον ἀπὸ τοῦ ἄρχειν the honour enjoyed by the city, Th.2.63.
    II of things, hold in honour or esteem, value, prize, h.Hom.25.6, Pi.O.6.72, etc.; τί τὴν τυραννίδα τιμᾷς ὑπέρφευ; E.Ph. 550; νόμους τ. Id.Tr. 1211; τὴν εὐσέβειαν, ἀγνωμοσύναν, Id. Ion 1046, Ba. 885 (lyr.);

    ἰσότητα Id.Ph. 536

    , cf. Pl.Tht. 149c;

    τὸ σωφρονεῖν τ. τοῦ βίου πλέον A.Supp. 1013

    .
    2 c. gen. pretii, estimate or value at a certain price, Pl.Lg. 917c, 921b, PCair.Zen.269.13,15 (iii B.C.), UPZ67.3 (ii B.C.), etc.;

    πλοῖα τετιμημένα χρημάτων Th.4.26

    : abs., τετιμῆσθαι ἕκαστον τὴν οὐσίαν χρεών that each man should have his property valued (for assessment), Pl.Lg. 955d, etc.;

    οἱ ὑπὲρ τὰς μυρίας τιμώμενοι δραχμάς Plb.6.23.15

    ; τὸ τιμηθέν the estimate, Pl. Lg. 954b:—freq. in [voice] Med., διακοσίων ταλάντων ἐτιμήσατο <τὰ> αὑτοῦ estimated his property at.., Lys.19.48, cf. PPetr.2 intr.p.33(iii B.C.); πρὸ παντὸς τιμᾶσθαί τι, like περὶ παντὸς ποιεῖσθαι (v.

    περί A.

     IV), Th. 3.40, cf. 1.33; πλείονος, μείζονος τιμᾶσθαι, X.Mem.3.10.10, Cyr.2.1.13;

    τοσούτου τ. τὴν πολιτείαν D.22.45

    ; μίαν ἡδονὴν θανάτου τ. Plu. 2.5b: also with Preps.,

    ἀντὶ παντὸς ἂν τιμησαίμην εἰπεῖν τοῦ βίου D.18.214

    : without a gen.,

    ἐτιμήσαντο τήν τε χώραν καὶ τὰς οἰκίας Plb.2.62.7

    : simply, value, estimate,

    ἐν προικί Is.3.35

    , cf. D.47.57 ([voice] Pass.), 53.1; τινα LXX Le.27.8, Ev.Matt.27.9.
    III as [dialect] Att. lawterm (cf.

    τίμημα 4

    ):
    1 in [voice] Act. (later in [voice] Med., PHal.1.201 (iii B.C.), D.L.2.41, etc.), of the court, estimate the amount of punishment due to the criminal, award the penalty,

    τιμάτω τὸ δικαστήριον, ὅ τι ἂν δέῃ πάσχειν.. τὸν ἡττηθέντα Pl.Lg. 843b

    ; τὴν ἀξίαν τῆς βλάβης ib. 879b; τ. τὰς βλάβας ib. 843d; τ. τὴν δίκην ib. 880d (cf. infr. 2c); ἅπασι τ. τὴν μακράν (sc. γραμμήν) award them the long line, i.e. sentence of death, Ar.V. 106, ubi v. Sch.: abs., ὡς ἐγὼ τιμᾶν βλέπω I carry penalty in my eyes, am itching for pains and penalties, ib. 847: the sentence or judgement awarded is added in the gen., τ. τινὶ θανάτου (sc. δίκην) give sentence of death against a man, condemn him to death, Lys.27.7 (cf. 8), Pl.Grg. 516a, D.24.103 ([voice] Pass.), 32.15; τ. τινὶ δέκα ταλάντων mulct him in ten talents, Id.58.31; τίνος τιμήσειν αὐτῷ προσδοκᾷς τὸ δικαστήριον; at what do you expect the court to fix his penalty? Id.21.151, cf. Pl.Ap. 37c; ἡ ἡλιαία τιμάτω περὶ αὐτοῦ ὅτου ἂν δόξῃ ἄξιος εἶναι παθεῖν Lexap.D.21.47: c. acc. pers.,

    τιμάτωσαν αὐτὸν καθ' ὅτι ἂν δοκῇ τῷ κοινῷ IG22.1275.16

    :—[voice] Pass., τιμᾶσθαι ἀργυρίου to be condemned to a fine, τινος for a thing, Lys.6.22, Lex ap.D.21.47; ἐὰν.. ᾖ τῳ θανάτου τετιμημένον if sentence of death has been passed upon one, Pl.Lg. 946e, cf. Antipho 6.38.
    2 in [voice] Med., of the parties before the court,
    a of the accuser, τιμᾶταί μοι ὁ ἀνὴρ θανάτου (sc. τὴν δίκην ) he estimates the penalty at death (gen. pretii) for me, Pl.Ap. 36b;

    εἰ βούλοιτο θανάτου σοι τιμᾶσθαι Id.Grg. 486b

    , cf. D. 25.74,83, etc.
    b of the person accused (cf. ἀντιτιμάω, ὑποτιμάω) , τιμήσεσθαι τοιούτου τινὸς ἐμαυτῷ estimate the penalty for myself at so high a rate, Pl.Ap. 37b, cf. 38b;

    ἐξῆν σοι φυγῆς τιμήσασθαι Id.Cri. 52c

    ;

    ἔδησεν ἑαυτὸν τιμησάμενος δεσμοῦ Lys.6.21

    : [tense] pf. [voice] Pass.,

    θανάτου τετιμημένος ἑαυτῷ Din.1.1

    :—Arist.Rh. 1375a1 uses the [voice] Act. in this sense.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τιμάω

  • 80 τίω

    τίω, Il.9.238, etc.; [dialect] Ep. inf.
    A

    τιέμεν Od.15.543

    : [tense] impf.

    ἔτιον Il.5.467

    , etc.; [dialect] Ep. τῖον ib. 536, 18.81; Trag.

    τίον A.Th. 775

     (lyr.); [dialect] Ion.

    τίεσκον Il.13.461

    : [tense] fut.

    τίσω 9.142

    , τείσω Philic. in Stud.Ital.9.46 (iii B.C.): [tense] aor.

    ἔτισα Il.1.244

    , 9.118, al.; poet.

    τῖσα Supp.Epigr.3.553

     (Thrace, v. A.D.):—[voice] Med., Hes.Th. 428:—[voice] Pass., [dialect] Ion. [tense] impf.

    τιέσκετο Il.4.46

    ; part.

    τῑεσκόμενοι IGRom.4.360.12

     (Pergam.): [tense] pf. τέτιμαι, part. τετιμένος (v. infr.). [In [tense] pres. and [tense] impf. Hom. uses both [pron. full] ῑ (sts. even in thesi before a long syll., Od.14.84, 22.414 ) and [pron. full] ῐ, e.g.

    τῐέσκετο Il.4.46

    , τῐω ib. 257, 9.378 (but τῑω ib. 238, al.); τειόμενοι is written in Keil-Premerstein Erster Bericht p.9 ([place name] Troketta); always short in Trag.: in [tense] fut., [tense] aor., and [tense] pf. [voice] Pass. [pron. full] ῑ always, v. fin.]:— poet. Verb, used like τιμάω, honour, revere, of the bearing of men towards gods, οὐδέ τι τίει ἀνέρας οὔδε θεούς (sc. Ἕκτωρ) Il.9.238; ὅτε με βροτοὶ οὔ τι τίουσιν, says Poseidon, Od.13.129, etc.; also of the gods towards men, ὃν ἀθάνατοί περ ἔτισαν (sc. Ἀχιλλέα) Il.9.110, cf. 1.508;

    ὁ πόντιος Ὀρσοτρίαινά νιν περίαλλα βροτῶν τίεν Pi.Pae.9.48

     (so in [voice] Med.,

    Ζεὺς τίεται αὐτήν Hes.

     l.c.); but more freq. of the respect paid by men to other men, kings, friends, guests, etc.,

    ὅν τ' ἶσον ἐτίομεν Ἕκτορι δίῳ Il.5.467

    , cf. 9.142; οἵ σε θεὸν ὣς τίσους' ib. 303; ἶσον γάρ σε θεῷ τίσουσιν Ἀχαιοί ib. 603;

    ὁ δέ μιν τίεν ἶσα τέκεσσι 13.176

    , cf. 15.439;

    ὃν Τρῶες ὁμῶς Πριάμοιο τέκεσσι τῖον 5.536

    ;

    ἄριστον Ἀχαιῶν οὐδὲν ἔτισας 1.244

    ; οὐδέ με τυτθὸν ἔτισεν ib. 354;

    τ. ξεῖνον Od.15.543

    ;

    τ. τινὰ φιλότητι Il.9.631

    ; opp. ἀτιμάω, ib. 110, Od. 16.306, 20.132; also of things, θεοὶ δίκην τίουσι they honour right, 14.84:—[voice] Pass.,

    θεὸς δ' ὣς τίετο δήμῳ Il.5.78

    , etc.;

    τιοίμην δ' ὡς τίετ' Ἀθηναίη 8.540

    , 13.827;

    τάων μοι περὶ κῆρι τιέσκετο Ἴλιος ἱρή 4.46

    : esp. [tense] pf. part. [voice] Pass. τετιμένος honoured, of persons,

    οὔτε θεοῖσι τετιμένος οὔτε βροτοῖσιν 24.533

    , cf. Hes.Th. 415; λαοῖσι τ. Od.13.28, etc.:—also in Trag. (never in S.), but only [tense] pres. and [tense] impf. in this sense, the other tenses being supplied from

    τιμάω, πόλις.. δαίμονας τίει A.Th.77

    ;

    θεοὺς αἰεὶ τίοιεν.. βουθύτοισι τιμαῖς Id.Supp. 705

     (lyr.);

    Ἑρμᾶν.. τίομεν Id.Fr. 273

     (hex.);

    τὸν θεὸν μεῖζον τίουσα τῆς ἐμῆς ἔχθρας E.Heracl. 1013

    ; of persons,

    ὅσον τότ' Οἰδίπουν τίον A.Th. 775

     (lyr.);

    τίειν γυναῖκα Id.Ag. 259

    ; of things, τ. νίκην, βρότεα, ib. 942, Eu. 171 (lyr.); μέλος τ. honour (i.e. sing) the strain, Id.Ag. 706 (lyr.):— [voice] Pass., τίεσθαι δ' ἀξιώτατος βροτῶν ib. 531.
    II = τιμάω 11, value, rate, τὸν δὲ [τρίποδα] δυωδεκάβοιον.. τῖον Ἀχαιοί they valued it at twelve steers' worth, Il.23.703; τίον δέ ἑ τεσσαράβοιον valued her at four steers' worth, ib. 705; τίω δέ μιν ἐν καρὸς αἴσῃ (v. κάρ) 9.378; λόγων τείσομεν ἔργα κρείσσω Philic. l.c. (Root τῑ-, cf. τῑ-μή, πολύ-τῑ-τος: I.-E. q[uglide]ī- (full grade q[uglide]ēy-) 'revere, honour', cf. Skt. cāyati 'respect', cāyús 'showing respect': not cogn. with τίνω or τίνυμαι ([etym.] τείνυμαι): the [tense] fut. and [tense] aor. τίσω ἔτισα are so written in codd. whether they belong to τίω or to τίνω; this spelling is wrong for the [tense] fut. and [tense] aor. of τίνω (q.v.), but may be right for the [tense] fut. and [tense] aor. of τίω, if τείσομεν in Philic. l.c. is an error; the pr. names beginning with Τεις- may all be derived fr. τίνω.)
    ------------------------------------
    τίω, [full] τίως, [dialect] Dor. forms for σοῦ,
    A v. σύ. [full] τλάθυμος, v. τλήθυμος. [full] τλαιπᾰθής, ές, = τληπαθής, Hsch. [full] τλάμων, v. τλήμων. [full] τλᾱσίφρων, v. τλησίφρων.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τίω

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