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21 ἥκω
Aἡξῶ Theoc.4.47
, Call.Fr.1.65 P. (in [dialect] Dor. and Hom. more commonly ἵκω): all other tenses late; [tense] aor. 1 part.ἥξας Paus.2.11.5
, Gal.6.56, 10.609: [tense] pf.ἧκα Philostr.VA3.24
, Scymn.62, [ per.] 1pl. (ii B.C.), CIG4762 (Egypt, i A.D.), [dialect] Dor. ἥκαμες f.l. in Plu.2.225b, [ per.] 2pl.ἥκατε PGrenf.2.36.18
(i B.C.), [ per.] 3pl. , Ev.Marc.8.3; inf. (ii B.C.): [tense] plpf.ἥκεσαν J.AJ19.1.14
: —[voice] Med., [tense] pres. subj.ἥκηται Aret.SD2.1
: [tense] fut. ἥξομαι v.l. in M.Ant. 2.4:—to have come, be present, prop. in a [tense] pf. sense, with [tense] impf. ἧκον as [tense] plpf., I had come, and [tense] fut. ἥξω as [tense] fut. [tense] pf., I shall have come,μάλα τηλόθεν ἥκω Il.5.478
, cf. Od.13.325, Pi.O.4.12 ( ἵκω codd. vett.): [tense] impf. , Th.1.91, al., Pl.R. 327c, Hdt.8.50, etc.: [tense] fut. , al., E.Andr. 738, Ar. Pax 265, Orac. ap. Th.2.54, etc.; ἧκε imper., S.Aj. 1116, Ar. Pax 275, X.Cyr.4.5.25; :—Constr. mostly with εἰς, Hdt.8.50, A.Ch.3, etc.;παρά τινα Hdt.7.157
, Th.1.137; ;πρὸς δαίμονα S.Fr. 770
; esp. in worship, (Egypt, i B.C.), cf. Ev.Jo.6.37;πρὸς πόλιν S.OC 734
; ἐπί τινα to set upon, attack, Pl.R. 336b, Aeschin. 2.178; but ἥ. ἐπὶ τὸ στράτευμα to have come to fetch the army, X. An.7.6.2;οἱ ἐπὶ ταῦθ' ἥκοντες D.18.28
;ἐπ' ὀλέθρῳ E.IA 886
(troch.);περὶ σπονδῶν X.An.2.3.4
: c. acc.,ἥξεις ποταμόν A.Pr. 717
, cf. 724, 730;ἥ. δῆμον τὸν Λυρκείου S.Fr.271.6
, cf. E.Ba.1;ἥκουσιν αὐτῷ ἄγγελοι X.Cyr.5.3.26
; ἐς ταὐτὸν ἥ. to have come to the same point, to agree, E.Hec. 748, Hipp. 273: with Adv. of motion, ἥ. ἐνθάδε, δεῦρο, S.Ph. 377, D.19.58; : c. neut. Pron.,αὐτὰ ταῦτα ἥκω παρά σε Pl.Prt. 310e
; ἐρωτώμενοι ὅ τι ἥκοιεν for what they had come, X.HG4.5.9: c. acc. cogn.,ὁδὸν μακρὰν ἥκειν Id.Cyr.5.5.42
: c.inf., μανθάνειν γὰρ ἥκομεν we are here to learn, S. OC12.2 to have reached a point, ἐς τοσήνδ' ὕβριν ib. 1030;εἰς τοῦτο ἀμαθίας E.Andr. 170
;εἰς τοσοῦτον ἀμαθίας Pl.Ap. 25e
;εἰς ὅσον ἡλικίας Id.Chrm. 157d
, etc.;πρὸς γάμων ἀκμάς S.OT 1492
; ὁρᾷς ἵν' ἥκεις; ib. 687, etc.; Geom., pass through a point,διὰ τῶν πόλων Autol.Sph.10
, cf. Archim.Con.Sph.9.c with an Adv. folld. by gen.,οὕτω πόρρω σοφίας ἥκεις Pl.Euthd. 294e
; εὖ ἥκειν τινός to be well off for a thing, have plenty of it, τοῦ βίου, χρημάτων, Hdt.1.30, 5.62;ἑωυτῶν Id.1.102
;θεῶν χρηστῶν Id.8.111
; πιθανότητος Demetr.Magn. ap.D.H.Din.1; οὐκ ὁμοίως ἥ. τινός not to be equally well off in respect of.., Hdt.1.149; πῶς ἀγῶνος ἥκομεν; how have we sped in the contest? E.El. 751; ὧδε γένους ἥ. τινί to be this degree of kin to him, Id.Heracl. 213;ὡς δυνάμεως ἥκεις Paus.4.21.10
;ἐς μῆκος εὖ ἥκων Ael.NA4.34
: abs., εὖ ἥκειν to be flourishing, Hdt.1.30: rarely c. gen. only, σὺ δὲ δυνάμιος ἥκεις μεγάλης thou art in great power, Id.7.157 (nisi leg. μεγάλως).3 to have come back, returned, D.20.73; from exile, And.2.13; αὐτίκα ἥξω I shall be back in a moment, X.An.2.1.9; ἧκέ νυν ταχύ come back soon, Ar. Pax 275;ἄψορρον ἥξεις A.Pr. 1021
;ἄψορρον ἥξομεν πάλιν S.El.53
.4 c. part., ἥκω φέρων I have come bringing (i.e. with), Id.OC 579, cf. 357, Ar. Pax 265, Eup.22 D., Pl.Grg. 518d; ;ἕτερόν τι ἥκεις ἕχων Id.Grg. 491c
, etc.: c. [tense] fut. part., like ἔρχομαι, ἥκω φράσων, ἀγγελῶν, etc., I am going, I intend to say, E.Ph. 706, 1075, etc.5 to have come to be,θεοῖς ἔχθιστος ἥκω S.OT 1519
(troch.), cf.Aj. 636(lyr.), El. 1201, etc.; take one's origin,ἀπὸ πολιτειῶν τοιούτων ἥκετε, ἐν αἷς.. Th.4.126
.II of things, in various uses: of meats, to have come to table, Alex.132;ὡς τὰ περιφερόμενα ἧκε πρὸς ἡμᾶς X.Cyr.2.2.3
; of reports,ἐμοὶ ἀγγελίη ἥκει παρὰ βασιλέος Hdt.8.140
.ά, cf. S.OC 1177; of events,πῆμα ἥκει τινί A.Pr. 103
, cf. Ar.Ra. 606, etc.; ; ἵν' ἥκειτὰ μαντ εύματα what they have come to, Id.OT 953; ὡς αὐτὸν ἥξοι μοῖρα ib. 713 codd.; ἥξει πόλεμος Orac. ap. Th.2.54;ἐς αὐτὸν ἥξει τὸ δεινόν Id.6.77
; of Time, ἥκει ἦμαρ, νύξ, A.Ag. 1301, E.IT42;ἥκει ὑμῖν ὁ καιρός Lys.12.79
;τὸ μέλλον ἥξει A.Ag. 1240
.2 concern, relate to, ποῖ λόγος ἥκει; to what do the words relate? E.Tr. 154 (lyr.);εἰς ἔμ' ἥκει.. τὰ πράγματα Ar.Pl. 919
; εἰς ἐμὲ τὸ ἐλλεῖπον ἥξει will fall upon me, X.Cyr.1.5.13: freq. in part., ; τὰ εἰς πλοῦτον ἥ. Pl.Erx. 392d; τὰ πρὸς ἔπαινον, εἰς φιλανθρωπίαν ἥ., Plb.12.15.9,28.17.2, etc.4 c. inf., ἧκέ μοι γένει.. πενθεῖν it has come to me by birth.., my birth lays it on me.., S.OC 738, cf. Ichn.356; καλῶς αὐτοῖς κατθανεῖν ἧκον βίου it being well for them at their age to die, E.Alc. 291.5 c. part., ὃ καὶ νῦν ἥκει γινόμενον which commonly happens even now, Plb.24.9.11 codd. (v.l. γενόμενον). (Prob. from same root as ἵκω.) -
22 πτήσσω
Grammatical information: v.Meaning: `to duck (for fright)'; aor. 1. rarely trans. `to frighten, to drive away' ([Ξ 40], Thgn.), (ΙΑ.; Schwyzer 716).Other forms: also πτώσσω (ep. poet. Il.), Aeol. πτάζω (Alc.?), fut. πτήξω (Att.), aor. 1. πτῆξαι (Il.), Dor. πτᾶξαι (Pi. a.o.), aor. 2. ptc. κατα-πτᾰκών (A. Eu. 252), perf. ἔπτηχα (Att. etc.), ἔπτηκα (LXX [v. l. - χα], late); also ep. forms ptc. perf. πεπτηώς (Β 312, ξ 354 a.o.), aor. 3. du. κατα-πτήτην (Θ 136).Derivatives: πτῆξις f. `fright' (LXX) and the expressive enlargement πτωσκάζω `to duck, to have fear' (Δ 372) after the close ἀλυσκάζω (: ἀλύσκω, ἀλύσσω), ἠλασκάζω; perh. from *πτώσκω; the v. l. πτωκάζω after πτώξ. Cf. Schwyzer 708, Chantraine Rev. de phil. 57, 125, Gramm. hom. 1, 338.Etymology: The presents πτήσσω (with πτῆξαι etc.), πτώσσω go back on *πτᾱκ-ι̯ω, *πτωκ-ι̯ω (\< * ptoh₂k-; Aeol. πτάζω is an innovation; Schwyzer 715); to this the zero grade πτᾰκ-ών. In nominal function we find these stems in πτώξ and (acc.) πτάκ-α; s. vv., also πτωχός. The formantic character of the velar appears from ep. πε-πτη-ώς, κατα-πτή-την, which form at the same time a bridge to πέ-πτω-κα, πτῶ-σις (s. πίπτω) and to πτᾰ́-σθαι (s. πέτομαι). Semant. this combination ('fall, sink down' \> `squat') seems not to provide a serious difficulty (diff. Chantraine Gramm. hom. 1, 428). A further cognate is πτοέω, s. v. -- If the comparison with Arm. t`ak`-čim, t`ak`-eay `hide oneself' (Pedersen KZ 39, 342 f. w. n.) is correct, the velar enlargement is inherited. On Arm. s. Clackson 1994, 169f. -- WP. 2, 19f., Pok. 825; older lit. in Bq. -- So an IE * pteh₂-k-, with * ptoh₂-k-, is perhaps not impossible; but Hackstein ( Glotta 70, 1992) 136-165 rejects a root of this shape, and it is indeed remarkable. Note futher πτωχός and πτοέω, which are also rather strange. Photius gives πτεκάς πτάξ.Page in Frisk: 2,613-614Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πτήσσω
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23 ῥαίνω
Grammatical information: v.Meaning: `to besprinkle, to spray, to strew' (Il.).Other forms: Aor. ῥῆναι (Hp. a.o.), ῥᾶναι (Att., hell.), pass. ῥανθῆναι (Pi. a.o.), ipv. 2. pl. ῥάσσατε (υ 150), ptc. περι-ρασάμενοι (Pergamon IIa) after κεδάσσαι, κεράσ(σ)αι a.o. (?), perf. act. δι-έρραγκα (LXX), midd. 3. pl. ἐρράδαται (υ 354), plqu. - δατ(ο) (Μ 431) with analog. - δ- (Schwyzer 672; but s. bel.), ἔρραμμαι (hell. a. late), - ασμαι (sch.).Compounds: Often w. prefix, esp. περι-.Derivatives: 1. ῥανίς, - ίδος f. `drop' (trag., Ar., Arist.) with ῥανίζω = ῥαίνω (Poll.); 2. ῥαντός `besprinkled, spotted' (Hp.) with ῥαντίζω, also w. περι- a.o., = ῥαίνω (LXX, Ep. Hebr. a.o.), to which ( περι-)ῥαντ-ισμός m. (LXX, NT), - ισμα n. (Vett.Val.); 3. ῥαντήρ, - ῆρος m. `sprinkler' (Nic.) with ( περι-, ἁπο-)ῥαντήριον n. `vessel with sprinkling water' (IA.); 4. ( περι-)ῥάντης m. `sprinkler' (pap.); 5. ( περί-)ῥανσις f. `sprinkling' (Pl., pap.); 6. ἀπό-ρ(ρ)ανθρον = ἀπορραντήριον (Anaphe, Priene); 7. ῥάσμα n. `sprinkling, spray' (hell.).Origin: PG [a word of Pre-Greek origin]Etymology: The above verbal system is based on ῥαν-, which, if inherited, represents the zero grade of IE *u̯ren- or * sren- (of which one would expect *u̯\/sr̥n-). Certain non-Gr. cognates are unknown. After Solmsen KZ 37, 590ff. to a Slav. verb for `let fall, shed' in Russ. ronítь, Czech. roniti, Pol. ronić a.o., which can go back on *u̯ron-, but may be explained diff. (WP. 1, 139, Pok. 329). Unclear is Hitt. ḫurnāi- `besprinkle' (Szemerényi KZ 73, 74). Who analyses the root as u̯r-en- or sr-en-, can locate the word in a wellknown surrounding. -- (Improb. is the connection with ῥαίνω (as *u̯rn̥-dh-, s. above) of ῥαθάμιγξ; s. v.) -- The variation δ\/ν is well known as a Pre-Greek phenomenon (Kuiper, FS Kretschmer 1, 216). This proves that the verb is Pre-Greek.Page in Frisk: 2,639-640Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ῥαίνω
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24 ῥέω
Grammatical information: v.Meaning: `to flow, to stream', also metaph., `to stream off, to fall off' (of hair, ripe fruits etc.), (Il.).Other forms: Aor. ῥυῆναι (γ 455), Dor. ἐρρύᾱ, fut. ῥυῆσομαι, perf. ἐρρύηκα (Att.); fut. ῥεύσομαι (Thgn., com., Hp.), ῥευσοῦμαι (Arist.), ῥεύσω (AP), aor. ῥεῦσαι (Ar. in anap., Hp., hell.).Derivatives: Many derivv., also from the prefixcompp. (here only indicated): A. with full grade. 1. ῥέεθρον (ep. Ion. Il.), ῥεῖθρον (Att.) n. `stream, river, water'; 2. ` Ρεῖτος m. name of a stream or brook, (Eleusis Va, Th., Paus.; Krahe Beitr. z. Namenforsch. 5, 89); 3. ῥεῦμα n. `current, stream' (IA.; cf. Porzig Satzinhalte 267f.), `stream, rheumatism' (medic.), with - μάτιον, - ματώδης, - ματικός, - ματίζομαι, - ματισμός; 4. ῥέος n. `stream' (A; cf. on ἐυ-ρρεής below); 5. ῥεῦσις f. (hell. for ῥύσις); 6. ῥευστός `streaming, fluid' (Emp., Arist. a.o.), - στικός (Plu.), - σταλέος (Orac. ap. Eus.); 7. - ρρεί-της (from - ρρεϜέ-της) in compounds, e.g. ἐϋ-ρρείτης `streaming beautifully' (Hom. a.o.), ἀκαλα-ρρείτης (s. v.); 8. - ρρεής only in gen. ἐϋ-ρρεῖος = ἐϋ-ρρεϜέος (Il.) from ἐϋ-ρρεής `id.'; rather to ῥέω than to ῥέος (Schwyzer 513). -- B. With ο-ablaut: 1. ῥόος ( κατά- etc.), Att. ῥοῦς, Cypr. ῥόϜος m. `stream, flow'; 2. ῥοή ( ἐκ- etc.), Dor. -ά, Corc. ρhοϜαῖσι f. `flowing, stream, outflow' (Il.); from 1. or 2. ῥοΐσκος m. `brooklet' (Halaesa), ῥοώδης ( ῥοι- Gal.) `flowing, suffering of flux, having strong currents, watery, falling off' (Hp., Th., Arist. etc.), ῥοϊκός `fluid' (Hp., Dsc.), ῥοΐζω `to drench', of horses (Hippiatr.) with ῥοϊσμός H.; 3. ῥοῖαι f. pl. `floods' (Hp.); 4. - ρροια f. in prefixcompp., e.g. διάρροια (: δια-ρρέω) `flowing through, diarrhoea' (IA.; on the formation Schwyzer 469). -- C. With zero grade: 1. ῥυτός `streaming, pouring out, flowing strongly' (trag. a.o.; ἀμφί-, περί- ῥέω Od. a.o.); ῥυτόν n. `drinking horn' (Att., hell.); 2. ῥύσις ( ἔκ- a.o.) f. `flowing, flow' (IA.); 3. ῥύμα = ῥεῦμα (late) s.v.; 4. ῥύᾱξ, -ᾱκος m. `strong current, rushing stream, stream of lava' (Th., Pl., Arist. a.o.), prob. Sicil. (Björck Alpha impurum 61 a. 285); cf. ῥύαγξ (cod. ῥοί-) φάραγξ H. [note that of the last two the suffixes are Pre-Greek]; 5. ῥυά̄χετος m. `multitude of people' (Lac.; Ar. Lys. 170), expressive enlargment of ῥύαξ after ὀχετός, συρφετός?; 6. ῥυάς f. (m., n.) `fluid, falling off' (Arist., Thphr. a.o.), also adjunct of ἰχθῦς or des. of certain fishes, that live in warms and follow the currents (Arist. a.o.; Strömberg Fischn. 50f., Thompson Fishes s.v.), `flow' with ῥυαδικός, `suffering flux etc.' (medic.); 7. ῥυδόν (ο 426), ῥύδην (Crates a.o.) `flooding, abounding'. -- On ῥυθμός s. v.; on ῥύτρος, ῥόα ( ῥοιά), ῥοῦς as plantnames s. ῥόα.Origin: IE [Indo-European] [1003] *sreu̯- `flow, stream'Etymology: The the themat. root-present ῥέω (\< *ῥέϜω; cf. ῥόϜος a.o. above) agrees Skt. srávati `flow', IE *sréu̯-eti. Also to other forms there are exact agreements outcide Greek, of which the age is however uncertain because of the strong productivity of the relevent form-categories: ρόος = Skt. srava- m. `the flowing'; cf. OCS o-strovъ, Russ. óstrov `island' (prop. "surrounded by stream(s)"); ῥοή = Lith. sravà f. `flowing, flow of blood, menstruation'; cf. Skt. giri-sravā f. `mountainstream', ῥύσις = Skt. srutí- f. `way, stret' (but e.g. vi-sruti- `flowing out'; cf. Liebert Nom. suffix -ti- 39); ambiguous Arm. aṙu `canal'; ῥυτός = Skt. srutá- `flowing'; cf. Lith. srùtos pl. (dial. -tà sg.) f. `liquid manure, (animal)urine'; (ἐϋ) - ρρεής: Skt. ( madhu) - sravas- m. "dripping of honey", plantname (lex.). Over aginst the neuter ῥεῦμα (IE *sreu̯-mn̥) stands in Balto-Slav. a corresponding masc., e.g. Lith. sraumuõ, gen. -meñs `rapid' (IE *srou̯-mon-); similar Thrac. rivername Στρυμών. An m-suffix also in Germ., e.g. OWNo. straumr ' stream' (IE *srou̯-mo-), in Celt., e.g. OIr. sruaim `stream' and in Alb. rrymë `stream' (Mann Lang. 28, 37). -- Genetic connection has also been supposed between Dor. aor. ἐ-ρρύᾱ and Lith. pret. pa-srùvo `flowed' (\< *-āt; Schwyzer 743 w. n. 11 a. lit.), also between Ion.-Att. ἐρρύη and Lith. inf. sravė́ti. Formally identical are also the futures ῥεύσομαι (- σω) and Skt. sroṣyati. Further the Greek and Sanskrit as well as the Balt. verbal systems go different ways. -- Further forms w. lit. in WP. 2, 702 f., Pok. 1003; Fraenkel s. sravė́ti, Vasmer s. strúmenъ; older lit. also in Bq. -- Vgl. ῥώομαι.Page in Frisk: 2,650-652Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ῥέω
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25 οὐ
1οὐ (Hom.+; s. Schwyzer II 591–94) objective (as opp. to subjective μή) negative adv., denying the reality of an alleged fact; in the NT used w. the ind. (μή serves as the neg. for the other moods, including inf. and ptc.—w. certain exceptions, which will be discussed below. S. B-D-F §426; Rob. 1168f; Mlt-Turner 281f). Before vowels w. the smooth breathing it takes the form οὐκ; before those w. the rough breathing it is οὐχ; in the mss. this rule is freq. disregarded (W-S. §5, 10bc; B-D-F §14; Rob. 224). On its use s. B-D-F §426–33; Rdm.2 p. 210ff; Rob. 1155–66.① a negative response to a question or statement, as accented form, οὔ: no Mt 13:29 (Schwyzer II 596f); J 1:21; 7:12; 21:5. ἤτω ὑμῶν τὸ οὒ οὔ let your ‘no’ be ‘no’ Js 5:12. Doubled for emphasis (s. ναί e.—οὒ οὔ Nicetas Eugen. 5, 76 H. Likew. μὴ μή=no, no! [Herodas 3, 71; Meleager, I B.C., in Anth. Pal. 12, 80, 3; Psellus p. 268, 15 μὴ μὴ μάγιστρε]) Mt 5:37; 2 Cor 1:17ff. On οὐ μὲν οὖν s. οὐμενοῦν.② marker of negative propositions, notⓐ used to negative single words or clauses (Ar. 13, 7 μῦθοί εἰσι καὶ οὐκ ἄλλο τι; Just., A II, 2, 2 οὐ σωφρόνως; Tat. 5, 1 οὐ κατὰ ἀποκοπήν;—as earlier Gk.: Hom. et al.; s. Kühner-G. II, 182; Schwyzer II 593f)α. οὐ πᾶς not every one Mt 7:21. οὐ πάντες 19:11; Ro 9:6; 10:16. πάντες οὐ κοιμηθησόμεθα we shall not all fall asleep 1 Cor 15:51 (s. JBurn, ET, 1926, 236f; POppenheim, TQ 112, ’31, 92–135; AVaccari, Biblica 13, ’32, 73–76; B-D-F §433, 2; Rob. 753). Likew. transposed διατί πάντες οὐ μετενόησαν; why have not all repented? Hs 8, 6, 2. οὐ πᾶσα σάρξ 1 Cor 15:39. οὐ πάντως Ro 3:9; 1 Cor 5:10.—καλέσω τὸν οὐ λαόν μου λαόν μου those who were not my people I will call my people Ro 9:25a (Hos 2:25b); cp. 1 Pt 2:10. οὐκ ἔθνος no nation at all Ro 10:19 (Dt 32:21).β. freq. in litotes (cp. Lysias 13, 62 εἰ μὲν οὐ πολλοὶ ἦσαν Tat. 3, 2) οὐ πολλοί, πολλαί J 2:12; Ac 1:5 (οὐ μετὰ πολλὰς ἡμέρας = μετʼ οὐ πολλ. ἡμ.; cp. οὐκ ἐξ ὄντων = ἐξ οὐκ ὄντων 2 Macc 7:28). οὐκ ὀλίγος, ὀλίγη, ὀλίγοι, ὀλίγαι Ac 17:4, 12; 19:23f; 27:20. οὐκ ἄσημος 21:39. οὐχ ἁγνῶς Phil 1:17. οὐ μετρίως Ac 20:12. οὐκ ἐκ μέτρου J 3:34. μετʼ οὐ πολύ soon (afterward) Ac 27:14 S. also δ below.γ. not in a contrast τῷ κυρίῳ καὶ οὐκ ἀνθρώποις Col 3:23. τρέχω ὡς οὐκ ἀδήλως 1 Cor 9:26.δ. as a periphrasis for some concepts expressed by verbs: οὐκ ἀγνοεῖν know quite well 2 Cor 2:11. οὐκ ἐᾶν prevent Ac 16:7 (cp. Il. 2, 132); 19:30. οὐκ ἔχειν be in need Mt 13:12; Mk 4:25 (on these two pass. s. Schwyzer II 593, w. ref. to Kühner-G. II 189–92; contrast the use of μή in Lk 8:18). οὐ θέλειν refuse 2 Th 3:10. οὐ πταίειν Js 3:2. οὐχ ὑπακούειν be disobedient 2 Th 3:14. οὐ φιλεῖν be unfriendly to, disesteem 1 Cor 16:22.ⓑ used sometimes w. the ptc. From a above are derived the points under which this is done, contrary to the rule given at beg. of entry. In addition, it is prob. that in individual cases earlier literary influence is still at work (for earlier Gk. s. Kühner-G. II 198–203. μή suggests contingency).—B-D-F §430; Mlt. 231f (w. pap exx.; cp. Just., A I, 33, 4 οὐ συνουσιασθεῖσαν τὴν παρθένον; 67, 5 τοῖς οὐ παροῦσι al.); Rdm.2 212; Mlt-Turner 284f.α. to negative a single concept: πράγματα οὐ βλεπόμενα things not seen Hb 11:1. οὐχ ὁ τυχών extraordinary Ac 19:11; 28:2 (cp. Com. Att. Fgm. III 442 no. 178 οὐδὲ τοῖς τυχοῦσι). θλιβόμενοι ἀλλʼ, οὐ στενοχωρούμενοι 2 Cor 4:8; cp. vs. 9.β. in strong emphasis or contrast: ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου (emphasizing the fact that his dress was improper) Mt 22:11. οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν (emphasizing the great heroism of their act) Hb 11:35. οὐ βλέπων Lk 6:42. οὐκ ἰδόντες 1 Pt 1:8. οὐκ ὄντος αὐτῷ τέκνου Ac 7:5.—Contrast: Ac 28:19. τότε μὲν οὐκ εἰδότες θεὸν … νῦν δέ Gal 4:8. καὶ οὐ introducing a contrast is also used w. the ptc. καὶ οὐκ ἐν σαρκὶ πεποιθότες Phil 3:3. καὶ οὐ κρατῶν Col 2:19. ὁ μισθωτὸς καὶ οὐκ ὢν ποιμήν J 10:12.γ. In quotations fr. the LXX in the NT we notice the tendency of the OT translators regularly to render לֹא w. the ptc. by οὐ: ἡ οὐ τίκτουσα, ἡ οὐκ ὠδίνουσα Gal 4:27 (Is 54:1). τὴν οὐκ ἠγαπημένην Ro 9:25b (Hos 2:25a). οἱ οὐκ ἠλεημένοι 1 Pt 2:10 (Hos 1:6).δ. τὰ οὐκ ἀνήκοντα Eph 5:4 v.l. is presumably a mingling of τὰ μὴ ἀνήκοντα and (the rdg. in the text itself) ἃ οὐκ ἀνῆκεν (as early as P46).ⓒ in main clausesα. in simple statements w. the indic. οὐκ ἐγίνωσκεν αὐτήν Mt 1:25. οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ 6:24. οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια Mk 1:34. οὐκ ἦν αὐτοῖς τέκνον Lk 1:7. οὐχ ὑμῶν ἐστιν Ac 1:7. οὐ γάρ ἐπαισχύνομαι τὸ εὐαγγέλιον Ro 1:16 and very oft. οὐ γάρ σου ἠκούσαμέν ποτε AcPlCor 1:14.β. used to negative the prohibitive future (Hebr. לֹא w. the impf.—Synes., Ep. 67 p. 211b οὐκ ἀγνοήσεις) οὐ φονεύσεις Mt 5:21; cp. vs. 27; Mt 19:18; Ro 7:7; 13:9 (all commandments fr. the Decalogue: Ex 20:13–17; Dt 5:17–21). Also οὐκ ἐπιορκήσεις Mt 5:33. οὐκ ἐκπειράσεις κύριον Lk 4:12 (Dt 6:16); Ac 23:5 (Ex 22:27); 1 Cor 9:9 (Dt 25:4).—Mt 6:5.ⓓ in subordinate clausesα. in relative clauses w. indic. (in the NT, μή is found in such clauses only Tit 1:11; 2 Pt 1:9; 1J 4:3 [but s. B-D-F §428, 4 and Rob. 1158]; Ac 15:29 D; Col 2:18 v.l.): Mt 10:38; 12:2; Mk 4:25 (s. 2aδ above) Lk 6:2; J 6:64; Ro 15:21 (Is 52:15); Gal 3:10 (Dt 27:26) al.β. in declarative clauses w. ὅτι, likew. in temporal and causal clauses w. ind.: ὅτι οὐ J 5:42; 1 Th 2:1. ὁ ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν ὁ Χριοτός 1J 2:22 (on the negative here s. ἀρνέομαι 2).—ἐπει οὐ Lk 1:34. ὅτε οὐ 2 Ti 4:3.—εἰ οὐ w. indic.: εἰ οὐ δώσει αὐτῷ Lk 11:8; cp. ὅστις (ὸ̔ς) οὐκ ἔχει Mt 13:12 and Mk 4:25=ὸ̔ς ἂν μὴ ἔχει Lk 8:18 (Schwyzer II 593). εἰ ἐν τῷ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε 16:12; Mk 11:26; Lk 18:4; J 1:25; 10:37; Ro 8:9b; 11:21; Hb 12:25.—Once actually in a contrary-to-fact condition: καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη Mt 26:24=Mk 14:21=1 Cl 46:8 (B-D-F §428, 2; Rob. 1160; Mlt-Turner 284).ⓔ in combination w. other negatives, strengthening the negation (Mel. Chor. Adesp., Fgm. no. 11 Diehl2 [’42] οὐ μήποτε τὰν ἀρετὰν ἀλλάξομαι ἀντʼ ἀδίκου κέρδεος ‘I shall never exchange virtue for unjust gain’; GrBar 13:3 οὐκ … οὐδέν; Just., D. 26, 1) Mt 22:16; Mk 5:37; Lk 4:2; 23:53 (οὐκ ἦν οὐδεὶς οὔπω); J 6:63; 11:49; 12:19; 15:5; Ac 8:39; 2 Cor 11:9. οὐ μηκέτι (s. μηκέτι fα) Mt 21:19 v.l. For use in questions s. 3 below.α. On the combination of οὐ and μή s. μή 4.β. The combining of οὐδέ and οὐ μή to form οὐδʼ οὐ μή instead of οὐδὲ μή is a late development (a barbarism?; B-D-F §431, 3; Rob. 1175; Mlt-Turner 286.—Prayer to the god Socnopaeus: Mitt-Wilck I/2, 122, 2ff εἰ οὐ δίδοταί μοι συμβιῶσαι Ταπεθεῦτι Μαρρείους οὐδʼ οὐ μὴ γένηται ἄλλου γυνή [Rdm.2 211f]; LXX) Mt 24:21. οὐ μή σε ἀνῶ οὐδʼ οὐ μή σε ἐγκαταλίπω Hb 13:5 (Dt 31:6 A, 8 A οὐδ οὐ μή; 1 Ch 28:20 A).—οὐδὲν … οὐ μὴ ἀδικήσει instead of οὐδὲν … μὴ … Lk 10:19. οὐδὲν οὐ μὴ λήψῃ Hm 9:5.ⓕ w. one of two clauses that are either coordinate or contrasted.α. οὐ … ἀλλά s. ἀλλά 1ab.—1 Th 2:4 the οὐ w. the ptc. is prob. to be explained under this head (s. 3 above).β. οὐ …, … δέ Ac 12:9, 14; Hb 4:13, 15.γ. …, ἀλλʼ οὐ looking back upon a ‘to be sure’ 1 Cor 10:5, 23.δ. οὐ μόνον, ἀλλὰ (καί) s. μόνος 2c.ε. οὐ … εἰ μή s. εἰ 6i.③ marker of expectation of an affirmative answer, not so?ⓐ to a direct question (Hom. et al.):α. do … not? does … not? (B-D-F §427, 2; Rob. 917): οὐκ ἀκούεις, πόσα σου καταμαρτυροῦσιν; you hear, do you not …? Mt 27:13. οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν; 6:26. Cp. vs. 30. ὁ διδάσκαλος ὑμῶν οὐ τελεῖ δίδραχμα; your teacher pays the two-drachma tax, does he not? Mt 17:24.—Mk 6:3; 7:18; 12:24; Lk 11:40; J 4:35; 6:70; 7:25; Ac 9:21 and oft. οὐ μέλει σοι ὅτι ἀπολλύμεθα; does it make no difference to you that we are perishing? Mk 4:38. In a related senseβ. destroying the force of the negation (cp. Hdt. et al.; Schwyzer II 598): Ac 4:20; 1 Cor 12:15 (B-D-F §431, 1; Rob. 1164).—In questions, if the verb itself is already negatived (by οὐ), the negation can be invalidated by the interrogative particle μή (s. μή 3a), which expects the answer ‘no’, so that the stage is set for an affirmative answer (Aesop, Fab. 374 P.=404aH. μὴ οὐκ ἔστι χλόη;=certainly there is grass, is there not?) μὴ οὐκ ἤκουσαν; surely they have heard, have they not? Ro 10:18; cp. vs. 19. μὴ οὐκ ἔχομεν ἐξουσίαν; we have the right, do we not? 1 Cor 9:4; cp. vs. 5. μὴ οἰκίας οὐκ ἔχετε; you have houses, do you not? 11:22.ⓑ to a question expressed impatiently in the second pers. of the fut. indic. and functioning as an imperative οὐ παύσῃ;=παῦσαι! will you not stop? = stop! Ac 13:10.—DELG. M-M.2οὐ μεν οὖν (so Aristoph., Plu. 870, Ran. 556; 1188; also οὐμενοῦν Paus. 1, 21, 1) adv. (Aristoph., Pla. et al.; incl. Luc., Jupp. Tr. 35 twice.—Kühner=G. II 158) a marker introducing a negative statement in contradiction of discourse that precedes, not at all, by no means (expressing a strong negation to a question) Dg 7:4.3οὐ μή s. μή 4. -
26 στήκω
στήκω (found first in the NT; in the LXX only as an untrustworthy v.l. [ADebrunner, GGA 1926, 146f], but also occurs TestSol; TestJob 26:6; Kaibel 970; Hippiatr. 69, 2 and 4 p. 269, 16; 270, 16; PGM 4, 923; 36, 273. A late formation fr. ἕστηκα, the perf. of ἵστημι, and used beside it; s. B-D-F §73; Mlt-H. 220; 259.—εστηκεν J 8:44 is prob. the perf. of ἵστημι, whether written ἕστ. or ἔστ.; s. EAbbott, The Authorship of the 4th Gosp. and Other Critical Essays, 1888, 286–93; B-D-F §14; 73; 97, 1; difft. Rob. 224, after W-H.; s. also Mlt-H. 100. In Rv 12:4 the impf. ἔστηκεν is prob. to be preferred to the perf. ἕστ.).① to be in a standing position, stand Mk 11:25; ἔξω στ. stand outside 3:31. μέσος ὑμῶν στήκει there is one standing in your midst J 1:26 v.l. ὁ δράκων ἔστηκεν ἐνώπιον τῆς γυναικός Rv 12:4 v.l. (s. above).② to be firmly committed in conviction or belief, fig. ext of 1: stand firm, be steadfast ἔν τινι in someth.: ἐν τῇ πίστει 1 Cor 16:13. ἐν κυρίῳ Phil 4:1; 1 Th 3:8. ἐν ἑνὶ πνεύματι in one spirit Phil 1:27. τῷ ἰδίῳ κυρίῳ στήκειν ἢ πίπτειν stand or fall to the advantage or disadvantage of his own master or to be his own master’s concern whether he stands or falls Ro 14:4. Abs. 2 Th 2:15; Gal 5:1 (‘in freedom’ is to be supplied).—M-M. TW. -
27 ὀνειδισμός
ὀνειδισμός, οῦ, ὁ (s. prec. entry; Dionys. Hal.; Plut., Artax. 22, 12; Vett. Val. 65, 7; 73, 10; LXX; En 103:4; TestSol 26:8 H; Test12Patr; Jos., Ant. 19, 319. Late word: Lob., Phryn. p. 511f) act of disparagement that results in disgrace, reproach, reviling, disgrace, insult εἰς ὀν. ἐμπίπτειν fall into disgrace 1 Ti 3:7. ἀφεῖλεν ἀπʼ ἐμοῦ ὀνειδισμὸν τῶν ἐχθρῶν μου (God) took away from me the reproach of my enemies GJs 6:3.—Hb speaks of the ὀν. τοῦ Χριστοῦ and holds that even Moses took upon himself the reproach of Christ 11:26, and he calls upon believers: ἐξερχώμεθα πρὸς αὐτὸν … τὸν ὀν. αὐτοῦ φέροντες 13:13 (ὀν. φέρειν as Ezk 34:29; TestReub 4:7 v.l.).—Pl. (TestReub. 4:2; TestJud 23:3) οἱ ὀν. reproaches, insults Ro 15:3 (Ps 68:10; s. ὀνειδίζω 1). W. θλίψεις: ὀνειδισμοῖς καὶ θλίψεσιν θεατριζόμενοι exposed as a public spectacle to insults and persecutions Hb 10:33.—DELG s.v. ὄνειδο. M-M. TW. Spicq. -
28 ὀπώρα
ὀπώρα, ας, ἡ properly the time beginning w. the rising of the star Sirius (in July), corresp. to late summer and early fall, when fruit ripens (so Hom. et al.); then the fruit itself (so Trag., X., Pla. et al.; POxy 298, 38 [I A.D.]; PGM 5, 231; Jer 31:32; 47:10, 12; TestIss 3:6; JosAs 4:4; Philo, Agr. 15; Jos., Bell. 3, 49; loanw. in rabb.) ἡ ὀπ. σου τῆς ἐπιθυμίας τῆς ψυχῆς the fruit for which your soul longed Rv 18:14.—B. 375. DELG. M-M. -
29 ὑστερέω
ὑστερέω fut. 3 sg. ὑστερήσει LXX; 1 aor. ὑστέρησα; pf. ὑστέρηκα. Pass.: fut. 2 sg. ὑστερηθήσει (ApcMos) 26; 1 aor. ὑστερήθην (fr. ὕστερος, s. three next entries; Eur., Hdt.+; ins, pap, LXX, PsSol 18:2; TestJob 9:5; ApcMos 26; Joseph.; Just., D. 82, 1)① to miss out on someth. through one’s own fault, to miss, fail to reach, act. (cp. ‘come too late’ Phlegon: 257 Fgm. 36, 1, 3 Jac.) abs. Hb 4:1. ἀπό τινος be excluded from someth. (sim. constr. but difft sense Aesop, Fab. 97 P.=134 H. of a kid lagging behind the rest of the flock and pursued by a wolf ἔριφος ὑστερήσας ἀπὸ ποίμνης) 12:15.② to be in short supply, fail, give out, lack, act. (Socrat., Ep. 14, 9 [p. 258 Malherbe]; Diosc. 5, 75, 13 ὑστερούσης πολλάκις σποδοῦ; Is 51:14 [marginal note in the Cod. Marchal.] καὶ οὐ μὴ ὑστερήσῃ ὁ ἄρτος αὐτοῦ; PCairZen 311, 5 [250 B.C.] ἵνα μὴ ὑστερήσῃ τὸ μέλι; BGU 1074, 7 [III A.D.] μήτε ὑστερεῖν τι ὑμῖν) ὑστερήσαντος οἴνου J 2:3.—In a striking use w. acc. ἕν σε ὑστερεῖ (lit. ‘one thing puts you later’, ‘laterizes you’, i.e. jeopardizes your securing the inheritance) in your case just one thing is missing Mk 10:21 (cp. the construction 4 below; acc. as Ps 22:1 οὐδέν με ὑστερήσει).③ to be in need, be needy, lackⓐ act. w. gen. τινός someth. (Demosth. 19, 332 πολλῶν; Phalaris, Ep. 20 H.; PsSol 18:2; Jos., Bell. 2, 617, Ant. 2, 7; PEdg 45 [=Sb 6751], 5 [251/250 B.C.] ξύλων) Lk 22:35. Abs. be in need, be poor D 11:12.ⓑ pass. in act. sense: ὑστερούμενοι Hb 11:37 (TestJob 9:5) unless this belongs in 5 below. Subst. οἱ ὑστερούμενοι those who are poor or needy Hv 3, 9, 2; 4; 6; m 2:4. W. χῆραι Hs 9, 27, 2. W. widow(s) and orphan(s) Hm 8:10; Hs 5, 3, 7.④ to be lower in status, be less than, inferior to, act. w. gen. of comparison (Pla., Rep. 7, 539e ἐμπειρίᾳ τῶν ἄλλων) τινός be inferior to someone 2 Cor 11:5; 12:11.—Abs. 1 Cor 12:24 v.l. (s. under 5b).⑤ to experience deficiency in someth. advantageous or desirable, lack, be lacking, go without, come short ofⓐ act. τί ἔτι ὑστερῶ; what do I still lack? in what respect do I still fall short? Mt 19:20 (cp. the construction in 2 above) (Phillips: ‘What is still missing in my life?’; cp. Ps 38:5).ⓑ pass. w. gen. of thing (Diod S 18, 71, 5; ApcMos 26; Jos., Ant. 15, 200) Ro 3:23; Dg 5:13 (opp. περισσεύειν); IEph 5:2. Also ἔν τινι 1 Cor 1:7. Abs. (Sir 11:11) Lk 15:14; 1 Cor 8:8 (opp. περισς.); 2 Cor 11:9; Phil 4:12 (opp. περισς.); B 10:3. Ptc. 1 Cor 12:24.—DELG s.v. ὕστερος. M-M. TW. Spicq.
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