-
1 karmaṇi
-
2 karmāṇi
-
3 karmaņi-prayoga+
♂ ерам. страдательный (пассивный) залог -
4 कर्मणि
-
5 कला
kalā́f. (etym. doubtful) a small part of anything, any single part orᅠ portion of a whole, esp. a sixteenth part RV. VIII, 47, 17 TS. ṠBr. Mn. etc.. ;
a digit orᅠ one-sixteenth of the moon's diameter Hit. Kathās. ;
(personified as a daughter of Kardama andᅠ wife of Marīci BhP.);
a symbolical expression for the number sixteen Hcat. ;
interest on a capital (considered as a certain part of it) Ṡiṡ. IX, 32 ;
a division of time (said to be 1/900 of a day orᅠ 1-6 minutes Mn. I, 64 Hariv. ;
orᅠ 1/1800 of a day orᅠ 0-8 minutes Comm. on VP. ;
orᅠ 2 minutes andᅠ 26 54/201 seconds Suṡr. ;
orᅠ 1 minute andᅠ 35 205/301, seconds, orᅠ 8 seconds BhavP.);
the sixtieth part of one-thirtieth of a zodiacal sign, a minute of a degree Sūryas. ;
(in prosody) a syllabic instant;
a term for the seven substrata of the elements orᅠ Dhātus of the human body (viz. flesh, blood, fat, phlegm, urine, bile, andᅠ semen;
but according to Hemacandra, rasa, « chyle», asthi, « bone», andᅠ majjan, « marrow», take the place of phlegm, urine, andᅠ bile) Suṡr. ;
an atom (there are 3015 Kalās orᅠ atoms in every one of the six Dhātus, not counting the rasa, therefore in all 18090);
(with Pāṡupatas) the elements of the gross orᅠ material world Sarvad. ;
an embryo shortly after conception (cf. kalana);
a designation of the three constituent parts of a sacrifice (viz. mantra, dravya, andᅠ ṡraddhā Nīlak. on MBh. ed. Bomb. XIV, 89, 3);
the menstrual discharge L. ;
any practical art, any mechanical orᅠ fine art (sixty-four are enumerated in the Ṡaivatantra < T. >;
the following is a list of them:
gītam, vādyam, nṛityam, nātyam, ālekhyam,
viṡeshaka-cchedyam, taṇḍula-kusuma-balivikārāḥ,
pushpâ̱staranam, daṡana-vasanâ̱ṅgarāgāḥ, maṇi-bhūmikā-karma,
ṡayana-racanam, udaka-vādyam, udaka-ghātaḥ, citrāyogāḥ,
mālya-granthana-vikalpāḥ, keṡa-ṡekharâ̱pīḍayojanam,
nepathya-yogāḥ, karṇa-pattra-bhaṅgāḥ, gandha-yuktiḥ,
bhūshaṇa-yojanam, indrajālam, kaucumāra-yogāḥ,
hasta-lāghavam, citraṡākâ̱pūpa-bhakshya-vikāra-kriyā,
pānaka-rasarāgâ̱sava-yojanam, sūcīvāpa-karma,
vīṇā-ḍama-ruka-sūtra-krīḍā, prahelikā, pratimā,
durvacakayogāḥ, pustaka-vācanam, nāṭakâ̱khyāyikā-darṡanam,
kāvya-samasyā-pūraṇam, paṭṭikā-vetrabāṇa-vikalpāḥ,
tarkū-karmāṇi, takshaṇam, vāstu-vidyā, rūpya-ratna-parīkshā,
dhātu-vādaḥ, maṇi-rāga-jñānam, ākara-jñānam,
vṛikshâ̱yur-veda-yogāḥ, mesha-kukkuṭa-lāvaka-yuddha-vidhiḥ,
ṡuka-sārikā-pralāpanam, utsādanam, keṡa-mārjana-kauṡalam,
akshara-mushṭikā-kathanam, mlechitaka-vikalpāḥ,
deṡa-bhāshā-jñānam, pushpa-ṡakaṭikā-nimitta-jñānam,
yantra-mātṛikā, dhāraṇa-mātṛikā, saṉpāṭyam,
mānasīkāvya-kriyā, kriyā-vikalpāḥ, chalitakayogāḥ,
abhidhāna-kosha-cchando-jñānam, vastra-gopanāni,
dyūta-viṡeshaḥ, ākarshaṇa-krīḍā, bālaka-krīḍanakāni,
vaināyikīnāṉvidyāṇāṉjñānam, vaijayikīnāṉvidyānāṉjñānam;
seeᅠ alsoᅠ Vātsy. I, 3, 17) R. Pañcat. Bhartṛ. etc.;
skill, ingenuity;
ignorance;
a low andᅠ sweet tone Bālar. ;
a boat L. ;
a N. given to Dākshāyaṇī in the region near the river Candrabhāgā MatsyaP. ;
N. of a grammatical commentary
- कलांश
- कलाकन्द
- कलाकुशल
- कलाकेलि
- कलाङ्कुर
- कलाजाजी
- कलाज्ञ
- कलात्मन्
- कलाद
- कलादीक्षा
- कलाधर
- कलानाथ
- कलानिधि
- कलान्तर
- कलान्यास
- कलाप
- कलापक
- कलापिन्
- कलापूर
- कलापूर्ण
- कलाबाह्य
- कलाभर
- कलाभृत्
- कलायन
- कलारूप
- कलार्णव
- कलावत्
- कलावाद
- कलाविकल
- कलाविद्
- कलाविद्वस्
- कलाविधि
- कलाविलास
- कलाशस्
- कलाशास्त्र
- कलाश्लाघ्य
- कलासार
-
6 निधा
ni-dhā
to intrust, commit, present to (dat. orᅠ loc.);
put into, fix in (loc., orᅠ loc. with antár, orᅠ antar ifc.) RV. etc. etc.;
put orᅠ lay before a person (dat.) KenUp. ;
(with bhūmau Hit. > orᅠ avaṭe < R. >) to bury;
with ṡirasi, rarely - sā) to esteem highly R. Kālid. Pañc. ;
(with dṛiṡam) to fix the eyes upon (loc.) Kathās. ;
(with manas) to fix orᅠ direct the thoughts upon orᅠ towards i.e. resolve, determine to (dat.) Hariv. ;
(with manasi, - sā, orᅠ hṛidaye) to keep in mind, bear in mind, remember, lay to heart Kāv. Pur. ;
(with hṛidayam) to give one's heart to (loc.);
(with ātmānam) to intrust one's self to (loc.) Kathās. ;
(with kriyām) to take pains with (loc.) Hit. ;
(with karmaṇi) to appoint a person to a work Rājat. ;
to keep down, restrain Kāv. Pur. ;
to end, close ṠBr.:
Pass. - dhīyate, to be put orᅠ laid down etc.;
to be contained orᅠ situated orᅠ absorbed in, to rest in (loc.) RV. AV. etc. etc.:
Caus. - dhāpayati, to cause to be put orᅠ laid down etc. Vait. R. Hcat. ;
to cause to be deposited orᅠ preserved Mn. VIII, 30 ;
to lay up, preserve Car. ;
to appoint BhP.:
Desid. - dhitsate, to intend to put down etc. Naish.:
Intens. nídedhyat (?), to settle down VS. MaitrS. ;
ni-dhā́f. a net orᅠ snare RV. ;
- pati (-dhā́-) m. possessor orᅠ bearer of snares ib.
-
7 मा
mā́
not, that not, lest, would that not RV. etc. etc.;
a particle of prohibition orᅠ negation, most commonly joined with the Subjunctive i.e. the augmentless form of a past tense
(esp. of the aor. e.g.. mā́novadhīrindra, do not slay us, O Indra RV. ;
mābhaishīḥ orᅠ mābhaiḥ, do not be afraid MBh. ;
tapovana-vāsināmuparodhomābhūt, let there not be any disturbance of the inhabitants of the sacred grove Ṡak. ;
often alsoᅠ with sma e.g.. māsmagamaḥ, do not go Bhag. cf. Pāṇ. 3-3, 175; 176 ;
in the sense of, that not, lest, alsoᅠ yathāmā
e.g.. yathāmāvomṛityuḥpari-vyatkāiti, that death may not disturb you, PraṡuUp.;
orᅠ māyathā
e.g.. mābhūtkālâ̱tyayoyathā, lest there be any loss of time R. ;
māna with aor. Subj. = Ind, without a negative e.g.. mādvishonavadhīrmama, do slay my enemies Bhaṭṭ. cf. Vām. V, 1, 9 ;
rarely with the augmentless impf. with orᅠ without sma e.g.. maî ̱namabhibhāshathāḥ, do not speak to him R. ;
māsmakarot, let him not do it Pāṇ. 6-4, 74 Sch. ;
exceptionally alsoᅠ with the Ind. of the aor. e.g.., mā, kālastvāmaty-agāt, may not the season pass by thee MBh. ;
cf. Pāṇ. 6-4, 75 Sch.);
orᅠ with the Impv. ( in RV. only VIII, 103, 6, mānohṛiṇītām < SV. hṛiṇītāsagníḥ, may Agni not be angry with us;
but very often in later language e.g.. mākranda do not cry MBh. ;
gacchavāmāā, you can go orᅠ not go ib. ;
ripurayammājāyatām, may not this foe arise, Ṡalntiṡ.;
alsoᅠ with sma e.g.. māsvakiṉcidvacovada do not speak a word MBh.);
orᅠ with the Pot. (e.g.. ma yamampaseyam, may l not seeᅠ Yama;
esp. mābhujema in RV.);
orᅠ with the Prec. (only once in mābhūyāt, may it not be R. B. II, 75, 45);
orᅠ sometimes with the fut. (= that not, lest e.g.. mātvāṉṡapsye, lest I curse thee MBh. cf. Vop. XXV, 27);
orᅠ with a participle (e.g.. mājīvanyoduḥkhadagdhojīvati, he ought not to live who lives consumed by pain Pañcat. ;
gataḥsamā, he cannot have gone Kathās. ;
maî ̱vamprâ̱rthyam, it must not be so requested BhP.);
sometimes for the simple negative na (e.g.. kathammābhūt, how may it not be Kathās. ;
māgantumarhasi, thou oughtest not to go, R;
mābhūdāgataḥ, can he not i.e. surely he must have arrived Amar.);
occasionally without a verb (e.g.. māṡabdaḥ orᅠ ṡabdam, do not make a noise Hariv. ;
mānāmarakshiṇaḥ, may it not be the watchmen Mṛicch. ;
mābhavantamanalaḥpavanovā, may not fire orᅠ wind harm thee Vām. V, 1, 14 ;
esp. = not so e.g.. māprātṛida, not so, O Prātṛida ṠBr. ;
in this meaning alsoᅠ māmā, māmai ͡vam, mātāvat);
in the Veda often with u (mố) = andᅠ not, nor (e.g.. mā́maghónaḥpárikhyatammốasmā́kamṛíshṇām, do not forget the rich lords nor us the poets RV. V, 65, 6 ;
andᅠ then usually followed by shú = sú e.g.. môshúṇaḥnírṛitirvadhīt, let not Nírṛitir on any account destroy us, I, 38, 6);
in ṠBr. smamā - mósma = neither - nor (in a prohibitive sense)
mā
Ā. mimīte SV. mimeti;
Pot. mimīyat Kāṭh. ;
pf., mimāya;
aor. ámīmet Subj. mīmayat;
inf. mā́tavaí), to sound, bellow, roar, bleat (esp. said of cows, calves, goats etc.) RV. AV. Br.:
Intens., only pr. p. mémyat, bleating (as a goat) RV. I, 162, 2. ;
cl. 2. P. Dhātup. XXIV, 54 māti;
cl. 3. Ā. XXV, 6 mímīte;
cl. 4. A. XXVI, 33 māyate (Ved. andᅠ ep. alsoᅠ mimāti Pot. mimīyāt Impv. mimīhi;
Pot. mimet Br. ;
pf. mamaú, mame, mamiré RV. ;
aor. áināsi Subj. masātai AV. ;
amāsīt Gr.;
Prec. māsīshṭa, meyāt ib. ;
fut. mātā;
māsyati, māsyate ib. ;
inf. mé - maí RV. ;
mātum Br. ;
ind. p. mitvā́, -mā́ya RV. etc. etc.), to measure, mete out, mark off RV. etc. etc.;
to measure across = traverse RV. ;
to measure (by any standard), compare with (instr.) Kum. ;
( māti) to correspond in measure (either with gen., « to be large orᅠ long enough for» BhP. ;
orᅠ with loc., to find room orᅠ be contained in» Inscr. Kāv. ;
orᅠ with na andᅠ instr., « to be beside one's self with Vcar. Kathās.);
to measure out, apportion, grant RV. ;
to help any one (acc.) to anything (dat.) ib. I, 120, 9 ;
to prepare, arrange, fashion, form, build, make RV. ;
to show, display, exhibit ( amimīta, « he displayed orᅠ developed himself», III, 29, 11) ib. ;
(in phil.) to infer, conclude;
to pray ( yācñā-karmaṇi) Naigh. III, 59:
Pass. mīyáte (aor. amāyi);
to be measured etc. RV. etc. etc.:
Caus., māpayati, - te (aor. amīmapat Pāṇ. 7-4, 93 Vārtt. 2 Pat.),
to cause to be measured orᅠ built, measure, build, erect Up. GṛS. MBh. etc.:
Desid. mitsati, - te Pāṇ. 7-4, 54; 58 (cf. nir-mā):
Intens. memīyate Pāṇ. 6-4, 66. ;
+ cf. Zd. mā;
Gk. μέτρον, μετρέω;
Lat. mētior, mensus, mensura;
Slav. měra;
Lith. me3rá
- माकिम्
- माकिस्
- माकीम्
- माचिरम्
- माविलम्बम्
- माविलम्बितम्
-
8 वाच्य
vācya
2) mfn. to be spoken orᅠ said orᅠ told orᅠ announced orᅠ communicated orᅠ stated orᅠ named orᅠ predicated orᅠ enumerated orᅠ spoken of Up. Mn. MBh. etc. (n. impers. it is to be spoken orᅠ said etc.);
to be addressed orᅠ spoken to about anything (acc. orᅠ nom. with iti) Mn. Hariv. Kāv. etc.;
to be directed that (with yathā) MBh. ;
to be told about (= still untold) KātyṠr. ;
to be expressed orᅠ designated orᅠ meant expressly by (gen. orᅠ comp.) ChUp. Ṡaṃk. Sāh. etc.;
to be spoken against, blamable, censurable by (gen. orᅠ instr.) Mn. MBh. Kāv. etc.;
used as a substantive Vop. ;
( vācyá), belonging to the voice etc. VS. ;
( vācyá) m. metron. of the Ṛishi Prajā-pati RV. ;
n. what may be said against any one orᅠ anything, blame, censure, reproach, fault ( vācyaṉ-gam, to undergo blame) MBh. Kāv. ;
that of which anything is predicated, a substantive Vop. ;
a predicate W. ;
the voice of a verb (e.g.. kartari-v-, the active voice;
karmaṇi-v-, the passive voice) ib. ;
= pratipādana L. ;
- वाच्यचित्र
- वाच्यता
- वाच्यत्व
- वाच्यलिङ्ग
- वाच्यलिङ्गक
- वाच्यवज्र
- वाच्यवत्
- वाच्यवर्जित
- वाच्यवाचकता
- वाच्यवचकत्व
- वाच्यवाचकभाव
-
9 स्था
sthā1) cl. 1. P. Ā. Dhātup. XXII, 30 ;
tíshṭhati, - te (pf. tasthaú, tasthe RV. etc. etc.;
aor. ásthāt, ásthita ib. ;
3. pl. asthiran RV. AV. Br. ;
āsthat <?> AV. ;
asthishi, - shata Br. etc.;
Subj. sthāti, sthā́thaḥ RV. ;
Prec. stheyāt ib. ;
sthesham, - shuḥ <?> AV. ;
sthāsīshṭa Gr.;
fut. sthātā MBh. etc.;
sthāsyati, - te Br. etc.;
inf. sthā́tum ib. ;
- tos Br. GṛṠrS. ;
- sthitum R. ;
ind. p. sthitvā MBh. etc.;
-sthā́ya RV. etc. etc.;
- sthāyam Bhaṭṭ.), to stand, stand firmly, station one's self stand upon, get upon, take up a position on (with pādābhyām, « to stand on the feet» ;
with jānubhyām, « to kneel» ;
with agre orᅠ agratas andᅠ gen., « to stand orᅠ present one's self before» ;
with puras andᅠ with orᅠ without gen., « to stand up against an enemy etc.») RV. etc. etc.;
to stay, remain, continue in any condition orᅠ action (e.g.. with kanyā, « to remain a girl orᅠ unmarried» ;
with tūshṇīm orᅠ with maunena instr. « to remain silent» ;
with sukham, « to continue orᅠ feel well») AV. etc. etc.;
to remain occupied orᅠ engaged in, be intent upon, make a practice of, keep on, persevere in any act (with loc.;
e.g.. with rājye, « to continue governing» ;
with ṡāsane, « to practise obedience» ;
with bale, « to exercise power» ;
with sva-dharme, « to do one's duty» ;
with sva-karmaṇi, « to keep to one's own business» ;
with saṉṡaye, « to persist in doubting» ;
alsoᅠ with ind. p. e.g.. dharmamāṡritya, « to practise virtue») AV. Mn. MBh. etc.;
to continue to be orᅠ exist (as opp. to « perish»), endure, last TS. Mn. MBh. etc.;
to be, exist, be present, be obtainable orᅠ at hand AV. etc. etc.;
to be with orᅠ at the disposal of, belong to (dat. gen., orᅠ loc.) Mn. MBh. etc.;
(Ā. m. c. alsoᅠ P. cf. Pāṇ. 1-3, 23; IV, 34)
to stand by, abide by, be near to, be on the side of, adhere orᅠ submit to, acquiesce in, serve, obey (loc. orᅠ dat.) RV. etc. etc.;
to stand still, stay quiet, remain stationary, stop, halt, wait, tarry, linger, hesitate ( seeᅠ under sthitvā below) RV. etc. etc.;
to behave orᅠ conduct one's self (with samam, « to behave equally towards any one» loc.);
to be directed to orᅠ fixed on (loc.) Hariv. Kathās. ;
to be founded orᅠ rest orᅠ depend on, be contained in (loc.) RV. AV. MBh. ;
to rely on, confide in (loc. e.g.. mayisthitvā, « confiding in me») Bhaṭṭ. ;
to stay at, resort to (acc.) R. ;
to arise from (abl. orᅠ gen.) RV. ChUp. ;
to desist orᅠ cease from (abl.) Kathās. ;
to remain unnoticed (as of no importance), be left alone (only Impv. andᅠ Pot.) Kāv. Pañcat.:
Pass. sthīyate (aor. asthāyi), to be stood etc. (frequently used impers. e.g.. mayāsthīyatām, « let it be abided by me» i.e. « I must abide») Br. etc. etc.:
Caus. sthāpayati, - te (aor. átishṭhipat;
ind. p. sthāpayitvā <q.v.> andᅠ -sthā́pam:
Pass. sthāpyate), to cause to stand, place, locate, set, lay, fix, station, establish, found, institute AV. etc. etc.;
to set up, erect, raise, build MBh. R. ;
to cause to continue, make durable, strengthen, confirm MBh. R. Suṡr. etc.;
to prop up, support, maintain MBh. Hcat. ;
to affirm, assent Sāh. Nyāyas. Sch. ;
to appoint (to any office loc.) Mn. MBh. etc.;
to cause to be, constitute, make, appoint orᅠ employ as (two acc.;
with dhātrīm, « to employ any one as a nurse» ;
with rakshâ̱rtham, « to appoint any one as guardian» ;
with sajjam, « to make anything ready» ;
with su-rakshitam, « to keep anything well guarded» ;
with svīkṛitya, « to make anything one's own» ;
with pariṡesham, « to leave anythñanything over orᅠ remaining») ṠvetUp. MBh. Kāv. etc.;
to fix, settle, determine, resolve Mn. MBh. etc.;
to fix in orᅠ on, lead orᅠ being into, direct orᅠ turn towards (loc., rarely acc.;
with hṛidi, « to impress on the heart» ;
with manas, « to fix the mind on») AV. etc. etc.;
to introduce orᅠ initiate into, instruct in (loc. e.g.. with naye, « to instruct in a plan orᅠ system») MBh. Kathās. ;
to make over orᅠ deliver up to (loc. orᅠ haste with gen., « into the hands of») Yājñ. Ratnâv. Kathās. ;
to give in marriage MBh. ;
to cause to stand still, stop, arrest, check, hold, keep in, restrain (with baddhvā, « to keep bound orᅠ imprisoned») ṠBr. etc. etc.;
to place aside, keep, save, preserve MBh. Hariv.:
Desid. of Caus. - sthāpayishati ( seeᅠ saṉ-sthā):
Desid. tíshṭhāsati, to wish to stand etc. ṠBr.:
Intens. teshṭhīyate;
tāstheti, tāsthāti
+ Gr. cf. Gk. ἱστάναι;
Lat. stare;
Lith. stóti;
Slav. stati;
Germ. stân, stehen;
Eng. stand
sthā́2) ( orᅠ shṭhā́) mfn. (nom. m. n. sthā́s) standing, stationary (often ifc. = « standing, being, existing in orᅠ on orᅠ among» cf. agni-shṭhā, ṛitasthā etc.) RV. PañcavBr. ṠāṇkhṠr. ;
- स्थशस्
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