shuḥ

abhi-dhṛish

(perf. 3. pl. - dādhṛi-shuḥ) AV. I, 27, 3. ;
Caus. - dharshayati, id. MBh.

bhī

Pot. 3. pl. bibhyeyuḥ MBh. XII, 459 ;
impf. 3. pl. abibhayuḥ Pāṇ. 7-3, 83 Sch. ;
ep. alsoﾠ Ā. 1. sg. bibhye andﾠ andﾠ P. 3. sg. bibhyati pl. bibhyanti;
Ved. alsoﾠ cl. 1. A. bháyate, andﾠ accord, to Dhātup. XXXIV, 15,
cl., 10. P. bhāyayati;
pf. bibhāya, 3. pl. bibhyuḥ RV. etc. etc.;
bībhāya AitBr. ;
bibhayā́ṉcakara ṠBr. cf. Pāṇ. 3-1, 39 ;
aor. abhaishīt, - shma, - shuḥ RV. AV. etc., 2. sg. bhaishīs AV., bhais Br. etc., esp. in mābhais, do not be afraid;
once for pl. = mābhaishṭa R. I, 55, 25 ;
bhes Br. ;
bhema RV., p. Ā. bhiyāná ib.,;
fut. bhetā Gr.;
cond, abheshyat ṠBr. ;
inf. bhiyáse RV. ;
bhetum MBh. etc.), to fear, be afraid of (abl. orﾠ gen., rarely instr., orﾠ acc.) RV. etc. etc.;
to fear for, be anxious about (abl.) R.:
Pass. bhīyate, aor., abhāyi Gr.:
Caus. bhīsháyate ( ṠBr. etc.;
cf. Pāṇ. 1-3, 68),
bhīshayati ( MBh. ;
once m. c. bhish- BhP. ;
p. bhīshayāṇa MBh. ;
aor. bībhishaḥ TS., - shathāḥ RV.), bhāyayati, - te
( Pāṇ. 1-3, 68 Sch. Pot. bhāyayes Megh. 61 ;
v.l. bhīshayes;
aor. bībhayat, ábībhayanta RV. ;
ind. p. - bhāyya Br.), bhāpayate (Pāṇ. 6-1, 56 Sch.),
to terrify, put in a fright, intimidate RV. etc. etc.:
Desid. bibhīshati Gr.:
Intens. bebhīyate, bebhayīti, bebheti ib. ;
Cf. bhyas;
+ Lith. bijótis;
Slav. bojati;
Germ. biben, beben
bhī́

sthā

tíshṭhati, - te (pf. tasthaú, tasthe RV. etc. etc.;
aor. ásthāt, ásthita ib. ;
3. pl. asthiran RV. AV. Br. ;
āsthat <?> AV. ;
asthishi, - shata Br. etc.;
Subj. sthāti, sthā́thaḥ RV. ;
Prec. stheyāt ib. ;
sthesham, - shuḥ <?> AV. ;
sthāsīshṭa Gr.;
fut. sthātā MBh. etc.;
sthāsyati, - te Br. etc.;
inf. sthā́tum ib. ;
- tos Br. GṛṠrS. ;
- sthitum R. ;
ind. p. sthitvā MBh. etc.;
-sthā́ya RV. etc. etc.;
- sthāyam Bhaṭṭ.), to stand, stand firmly, station one's self stand upon, get upon, take up a position on (with pādābhyām, « to stand on the feet» ;
with jānubhyām, « to kneel» ;
with agre orﾠ agratas andﾠ gen., « to stand orﾠ present one's self before» ;
with puras andﾠ with orﾠ without gen., « to stand up against an enemy etc.») RV. etc. etc.;
to stay, remain, continue in any condition orﾠ action (e.g.. with kanyā, « to remain a girl orﾠ unmarried» ;
with tūshṇīm orﾠ with maunena instr. « to remain silent» ;
with sukham, « to continue orﾠ feel well») AV. etc. etc.;
to remain occupied orﾠ engaged in, be intent upon, make a practice of, keep on, persevere in any act (with loc.;
e.g.. with rājye, « to continue governing» ;
with ṡāsane, « to practise obedience» ;
with bale, « to exercise power» ;
with sva-dharme, « to do one's duty» ;
with sva-karmaṇi, « to keep to one's own business» ;
with saṉṡaye, « to persist in doubting» ;
alsoﾠ with ind. p. e.g.. dharmamāṡritya, « to practise virtue») AV. Mn. MBh. etc.;
to continue to be orﾠ exist (as opp. to « perish»), endure, last TS. Mn. MBh. etc.;
to be, exist, be present, be obtainable orﾠ at hand AV. etc. etc.;
to be with orﾠ at the disposal of, belong to (dat. gen., orﾠ loc.) Mn. MBh. etc.;
(Ā. m. c. alsoﾠ P. cf. Pāṇ. 1-3, 23; IV, 34)
to stand by, abide by, be near to, be on the side of, adhere orﾠ submit to, acquiesce in, serve, obey (loc. orﾠ dat.) RV. etc. etc.;
to stand still, stay quiet, remain stationary, stop, halt, wait, tarry, linger, hesitate ( seeﾠ under sthitvā below) RV. etc. etc.;
to behave orﾠ conduct one's self (with samam, « to behave equally towards any one» loc.);
to be directed to orﾠ fixed on (loc.) Hariv. Kathās. ;
to be founded orﾠ rest orﾠ depend on, be contained in (loc.) RV. AV. MBh. ;
to rely on, confide in (loc. e.g.. mayisthitvā, « confiding in me») Bhaṭṭ. ;
to stay at, resort to (acc.) R. ;
to arise from (abl. orﾠ gen.) RV. ChUp. ;
to desist orﾠ cease from (abl.) Kathās. ;
to remain unnoticed (as of no importance), be left alone (only Impv. andﾠ Pot.) Kāv. Pañcat.:
Pass. sthīyate (aor. asthāyi), to be stood etc. (frequently used impers. e.g.. mayāsthīyatām, « let it be abided by me» i.e. « I must abide») Br. etc. etc.:
Caus. sthāpayati, - te (aor. átishṭhipat;
ind. p. sthāpayitvā <q.v.> andﾠ -sthā́pam:
Pass. sthāpyate), to cause to stand, place, locate, set, lay, fix, station, establish, found, institute AV. etc. etc.;
to set up, erect, raise, build MBh. R. ;
to cause to continue, make durable, strengthen, confirm MBh. R. Suṡr. etc.;
to prop up, support, maintain MBh. Hcat. ;
to affirm, assent Sāh. Nyāyas. Sch. ;
to appoint (to any office loc.) Mn. MBh. etc.;
to cause to be, constitute, make, appoint orﾠ employ as (two acc.;
with dhātrīm, « to employ any one as a nurse» ;
with rakshâ̱rtham, « to appoint any one as guardian» ;
with sajjam, « to make anything ready» ;
with su-rakshitam, « to keep anything well guarded» ;
with svīkṛitya, « to make anything one's own» ;
with pariṡesham, « to leave anythñanything over orﾠ remaining») ṠvetUp. MBh. Kāv. etc.;
to fix, settle, determine, resolve Mn. MBh. etc.;
to fix in orﾠ on, lead orﾠ being into, direct orﾠ turn towards (loc., rarely acc.;
with hṛidi, « to impress on the heart» ;
with manas, « to fix the mind on») AV. etc. etc.;
to introduce orﾠ initiate into, instruct in (loc. e.g.. with naye, « to instruct in a plan orﾠ system») MBh. Kathās. ;
to make over orﾠ deliver up to (loc. orﾠ haste with gen., « into the hands of») Yājñ. Ratnâv. Kathās. ;
to give in marriage MBh. ;
to cause to stand still, stop, arrest, check, hold, keep in, restrain (with baddhvā, « to keep bound orﾠ imprisoned») ṠBr. etc. etc.;
to place aside, keep, save, preserve MBh. Hariv.:
Desid. of Caus. - sthāpayishati ( seeﾠ saṉ-sthā):
Desid. tíshṭhāsati, to wish to stand etc. ṠBr.:
Intens. teshṭhīyate;
tāstheti, tāsthāti
+ Gr. cf. Gk. ἱστάναι;
Lat. stare;
Lith. stóti;
Slav. stati;
Germ. stân, stehen;
Eng. stand
sthā́

- स्थशस्

smṛi

2) cl. 1. P. Dhātup. XXII, 35 ;
smárati (m. c. alsoﾠ - te;
pf. sasmāra, sasmartha, sasmaruḥ MBh. R. etc.;
aor. asmārshīt, - shuḥ ib. ;
fut. smartā, smarishyati ib. ;
inf. smartum ib. ;
ind. p. smṛitvā GṛṠrS. ;
smaritvā MBh. ;
- smṛitya, smāram <q.v.> ib. etc.), to remember, recollect, bear in mind, call to mind, think of, be mindful of (gen. orﾠ acc.;
the action remembered is expressed by a p.p. orﾠ an impf. with yad, « that», orﾠ by a fut. without yad;
the fut. may stand with yad, if there are two actions;
cf. Pāṇ. 2-3, 52; III, 2, 112 etc..) RV. etc.. etc.. ;
to remember orﾠ think of with sorrow orﾠ regret MBh. ;
to hand down memoriter, teach, declare RPrāt. Kāṡ. Pañcat. ;
to recite Hcat.:
Pass. smaryáte (aor. asmāri;
Prec. smṛishīshṭa orﾠ smarishīshṭa), to be remembered orﾠ recorded orﾠ declared (as a law) orﾠ mentioned in the Smṛiti (with na, « to be passed over in silence») Br. Rājat. Sarvad. ;
to be declared orﾠ regarded as, pass for (nom. orﾠ loc.) Āpast. Kāṡ.:
Caus. smārayati (rarely smarayati;
m. c. alsoﾠ Ā.;
aor. asasmarat;
Pass. smǍryate), to cause to remember orﾠ be mindful of orﾠ regret MBh. R. etc. (cf. Pāṇ. 1-3, 67 Sch.);
to remind any one of (two acc. orﾠ acc. andﾠ gen. orﾠ rarely gen. of person) MBh. Kāv. etc.:
Desid. susmūrshate (Pāṇ. 1-3, 57),
to wish to remember Bhaṭṭ.:
Intens. sāsmaryate orﾠ sāsmarti
+ Gr. cf. Gk. μέρμερος;
Lat. memor, mora.>