sukham

easily

радостно 2) спокойно 3) удобно

sú-khá

sukhá

possibly a Prākṛit. form of su-stha q.v.;
cf. duḥkha) running swiftly orﾠ easily (only applied to cars orﾠ chariots, superl. sukhá-tama), easy RV. ;
pleasant (rarely with this meaning in Veda), agreeable, gentle, mild (comp. - tará) VS. etc. etc.;
comfortable, happy, prosperous (= sukhin) R. ;
virtuous, pious MW. ;
m. N. of a man gaṇa ṡivâ̱di;
(scil. daṇḍa) a kind of military array Kām. ;
(ā) f. (in phil.) the effort to win future beatitude, piety, virtue Tattvas. ;
(in music) a partic. Mūrchanā Saṃgīt. ;
N. of the city of Varuṇa VP. ;
of one of the 9 Ṡaktis of Ṡiva L. ;
(am) n. ease, easiness, comfort, prosperity, pleasure, happiness (in m. personified as a child of Dharma andﾠ Siddhi MārkP.), joy, delight in (loc.;
sukham-kṛi « to give pleasure» ;
mahatāsukhena, « with great pleasure»), the sky, heaven, atmosphere (cf. 3. kha) L. ;
water Naigh. I, 12 ;
N. of the fourth astrol. house VarBṛS. ;
the drug orﾠ medicinal root called Vṛiddhi MW. ;
(ám) ind. ( alsoﾠ ena, āt) easily, comfortably, pleasantly, joyfully, willingly (with inf. = « easy to» e.g.. sabhavishyatisukhaṉhantum, « he will be easy to kill» ;
sukham-napunar, « rather - than»
e.g.. sukhamasūnapisaṉtyajantinapunaḥpratijñām, « they rather renounce life than a promise» ;
kadalī-sukham, « as easily as a Kadali») VS. etc. etc.

සුඛṃ sukhaM sukhaṃ adv

kadalī-sukham

pac

to spread out, make clear orﾠ evident Dhātup. VI, 14:
Caus. - pañcayati XXXII, 108 seeﾠ pra-pañcaya
2) cl. P. Ā. Dhātup. XXIII, 27 ;
pácati, - te (cl. 4. Ā. pácyate cf. below;
p. pacāna MBh. III, 13239 <cf. kim-pacāna>;
pf. papāca <2. sg. papaktha orﾠ pecitha Pāṇ. 6-4, 121 Sch. >,
pecur;
pece, pecire < ápeciran, AV. ;
peciran Pat. on Pāṇ. 6-4, 120 >;
aor. pákshat RV. ;
apākshīt, apakta Gr.;
Prec. pacyāt ib. ;
fut. pakshyati, - te orﾠ paktā Br. ;
ind. p. paktvā́ AV. MBh. ;
inf. páktave AV. Br. ;
paktum, pāṇ VIII, 2, 30 Sch.),
to cook, bake, roast, boil (Ā. alsoﾠ « for one's self») RV. etc. etc.;
(with double acc.) to cook anything out of (e.g.. tandulānodanampacati, « he cooks porridge out of rice-grains») Siddh. ;
to bake orﾠ burn (bricks) ṠBr. ;
to digest Suṡr. ;
to ripen, mature, bring to perfection orﾠ completion RV. etc. etc.;
(with double acc.) to develop orﾠ change into (e.g.. puṇyâ̱puṇyaṉsukhâ̱sukham, « merit andﾠ demerit into weal orﾠ woe») Vop. ;
(intrans.) to become ripe orﾠ mature Bhpr.:
Pass. pacyáte (- ti MBh. ;
aor. apāci Gr.), to be cooked orﾠ burnt orﾠ melted orﾠ digested orﾠ ripened orﾠ developed RV. etc. etc.;
to be tormented Divyâ̱v. ;
alsoﾠ intrans. = pácyate (cf. above), to become ripe orﾠ mature, to develop orﾠ ripen RV. VS. Br. (with acc. of the fruit that is borne orﾠ ripens Maitr. Kāṭh. ;
cf. Pāṇ. 3-1, 87 Vārtt. 14 Pat. ;
lokáḥpácyamānaḥ, « the developing world» ṠBr.):
Caus. pācayati, - te Br. (aor. apīpacat Gr.;
Pass. pācyate, p. - cyamāna MBh.);
to cause to cook orﾠ be cooked (Ā. « for one's self»), to have cooked orﾠ to cook ṠBr. MBh. etc. (cf. Pāṇ. 1-3, 74; 4, 52, (?) Sch.);
to cause to ripen TBr. ;
to bring to completion orﾠ to an end, cure, heal Suṡr.:
Desid. pipakshati Gr.:
Intens. pāpacīti Gr.;
pāpacyate, to be much cooked, to cook very much orﾠ burn excessively, to be much afflicted BhP. Suṡr.:
Desid. of intens. pāpacishati, - te
+ Gr. Cf.
Gk. πέσσω;
Lat. coquo;
Slav. peka, pešti
3) mfn. (ifc.;
nom. - pak Pāṇ. 6-4, 15 Sch.)
cooking, baking
in comp. for 3. pad

vas

2) (a Vedic root connected with 1. ush q.v.;
not in Dhātup.) cl. 6. P. uccháti (pf. uvā́sa, ūshúḥ RV. etc.;
aor. avāt <?> AV. ;
avasran RV. ;
Cond. avatsyat ṠBr. ;
Ved. Inf. vástave, - úshi), to shine, grow bright (esp. applied to the dawn) RV. ;
to bestow by shining upon (dat.) ib. I, 113, 7 ;
(with dūré) to drive away by shining ib. VII, 77, 4:
Caus. vāsáyati, to cause to shine RV. ;
Cf. vasar in vasar-han;
+ Gk. ἔαρ for γγεσαρ « wiling "";
Lat. vēr etc.
3) cl. 10. P. vāsayati (aor. avīvasat), to love;
to cut off;
to accept, take;
to offer;
to kill ( ni-vāsita, killed) Dhātup. XXXIII, 70 ;
(only with prep.; seeﾠ pari-vas;
but accord. toﾠ some the Impv. vasishva RV. VIII, 70, 10 andﾠ usha, « a lover» X, 95, 5, andﾠ vásishṭha ib. 17 belong alsoﾠ to this root, which has developed an obscene meaning
+ = Gk. κεντέω, (futuere)
4) cl. 2. Ā. Dhātup. XXIV, 13 ;
váste (Impv. vasishva RV. ;
vaddhvam Kauṡ. ;
p. vásāna, once usāná andﾠ usámāna RV. ;
pf. vavase Ṡiṡ. ;
vāvase, p. - sāná RV. ;
aor. avasishṭa ib. ;
fut. vasitā Gr.;
vasishyate ib. ;
vatsyati Hariv. 11206 ;
inf. vasitum MBh. R. ;
ind. p. vasitvā Mn. BhP. ;
- vasya MBh.), to put on, invest, wear, (clothes etc.), assume (a form etc.), enter into RV. etc. etc.:
Caus. vāsáyati, - te (Pass. vāsyate), to cause orﾠ allow to put on orﾠ wear (clothes), clothe (Ā. « one's self») with (instr.) RV. GṛṠrS. Mn.:
Desid. vivasishate Gr.:
Intens. vāvasyate, vāvasti ib. ;
+ cf. Gk. ἕννυμι for γγεσνυμι, εα;
Lat. vestis;
Goth. wasjan;
Angl. Sax. werian;
Eng. wear
(ifc.), clothed in, wearing (e.g.. prêta-cūvara-vas, « wearing the garments of dead men»). Ragh. ;
5) cl. 1. P. Dhātup. XXIII, 36 ;
vásati (m. c. alsoﾠ - te;
pf. uvāsa, ūshuḥ RV. etc. etc.;
p. vāvasāna RV. I, 46, 13 ;
- vāsāṉcakre Up. ;
aor. avātsīt AV. ;
avāksam AitBr. <where it is artificially connected with vāc>;
avāstam Up. ;
fut. vastā Gr.;
vatsyati, - te Br. etc.;
vasishyati MBh. ;
inf. vastum, vasitum MBh. etc.;
ind. p. ushitvā́ Br. ;
ushṭvā MBh. ;
- úshya Br. etc.), to dwell, live, stop (at a place), stay (esp. « overnight», with orﾠ without rātrim orﾠ rātrīs) RV. etc. etc.;
to remain, abide with orﾠ in (with loc. of pers.;
loc. orﾠ acc. of place, esp. with vāsam orﾠ vasatim) ṠBr. etc. etc.;
to remain orﾠ keep on orﾠ continue in any condition (with a pp., e.g.. with channa, « to continue to be covered» KātyṠr. ;
orﾠ with an acc., with brahmacaryam, « to practise chastity» AitBr. ;
orﾠ with an adv. e.g.. with sukham, « to live pleasantly orﾠ at ease» ;
with orﾠ without dūratas, « to keep aloof») TS. etc. etc.;
to have sexual intercourse with (loc.) Hariv. ;
to rest upon (loc.) Subh. ;
to charge orﾠ entrust with (instr.) Hariv. ;
cl. 10. P. vasayati, to dwell Dhātup. XXXV, 84:
Pass. ushyate (aor. avāsi), to be dwelt etc. MBh. Kāv. etc.:
Caus. vāsáyati, - te (cf. Pāṇ. 1-3, 89 ;
aor. avīvasat MaitrS.:
Pass. vāsyáte Br., - ti MBh.), to cause to halt orﾠ stay (overnight), lodge, receive hospitably orﾠ as a guest ṠBr. MBh. etc.;
to cause to have sexual intercourse with (loc.) MatsyaP. ;
to let anything stand overnight (with tisro, scil. ratrīs, « three nights») Kauṡ. ;
to cause to wait, keep in suspense RV. ;
to delay, retard Kām. ;
to cause to exist, preserve ṠBr. ;
to cause to be inhabited, populate (a country) Hit. ;
to put in, place upon (loc.) MBh. Hariv. Kāv. ( anadhyāyammukhe, to put restraint on the mouth, refrain from speaking);
to produce Sarvad.:
Desid. vivatsati, to wish to dwell ṠBr.:
Intens. vāvasyate, vāvasti, to remain, be in, be engaged in MW. ;
+ cf. Goth. wisan;
Germ. waesan, ge-wesen, war etc.;
Angl. Sax. waesan;
Eng. was, were.>
vás

7) (only vasishva, < anu>- vāvase, vāvasāná, andﾠ vástos), to rush orﾠ aim at, attack RV. VIII, 70, 10 (cf. under 3. vas);
VIII, 4, 8; I, 51, 3; VI, 11, 6; I, 174, 3. ;
8) (alao written bas) cl. 4. P. vasyati, to be orﾠ make firm Dhātup. XXXIII, 70.

vraj

vrájati (m.c. alsoﾠ - te;
pf. vavrā́ja RV. etc. etc.;
aor. avrājīt Br. Up. ;
fut. vrajitā Gr.;
vrajishyati Br. etc.;
inf. vrajitum MBh. ;
ind. p. vrajitvā, - vrájya, - vrājam Br. etc.), to go, walk, proceed, travel, wander, move ( alsoﾠ applied to inanimate objects;
with acc. orﾠ instr. of the road acc. of the distance, andﾠ acc., rarely loc. orﾠ dat., of the place orﾠ object gone to;
with orﾠ scil. padbhyām, « to go on foot» ;
with upānadbhyām id. lit. « with shoes» ;
with dhuryais, « to travel by means of beasts of burden» ;
with paramāṉgatim, « to attain supreme bliss» ;
with ṡaraṇam andﾠ acc., « to take refuge with» ;
with mūrdhnāpādau andﾠ gen., « to prostrate one's self at anyone's feet» ;
with antam andﾠ gen., « to come to the end of» ;
with anyena, anyatra orﾠ anyatas, « to go another way orﾠ elsewhere» ;
with adhas, either « to sink down < to hell>» orﾠ « to be digested < as food>» ;
with punar, « to return to life») RV. etc. etc.;
to go in order to, be going to (dat. inf. orﾠ an adj. ending in aka <e.g.. bhojakovrajati, he is going to eat >) Pāṇ. 2-3, 15; III, 3, 10 etc.. ;
to go to (a woman), have sexual intercourse with (acc.) Mn. Suṡr. ;
to go against, attack (an enemy;
alsoﾠ with vidvisham, dvishato'bhimukham, abhy-ari etc.) Mn. Yājñ. Kām. ;
to go away. depart from (abl.), go abroad, retire, withdraw, pass away (as time) MBh. Kāv. etc.;
to undergo, go to any state orﾠ condition, obtain, attain to, become (esp. with acc. of an abstract noun e.g.. with vināṡam, « to go to destruction, become destroyed» ;
with chattratām, « to become a pupil» ;
with nirvṛitim, « to grow happy» <cf. gam, yā etc.>;
with sukham, « to feel well» ;
with jīvan, « to escape alive») ib.:
Caus. orﾠ cl. 10. P. Dhātup. XXXII, 74 ;
vrājayati, to send, drive, AitAr. ;
to prepare, decorate Dhātup.:
Desid. vivrajishati Gr.:
Intens. vāvrajate, vāvrakti, to go crookedly Pāṇ. 3-1, 23 Sch.

sthā

tíshṭhati, - te (pf. tasthaú, tasthe RV. etc. etc.;
aor. ásthāt, ásthita ib. ;
3. pl. asthiran RV. AV. Br. ;
āsthat <?> AV. ;
asthishi, - shata Br. etc.;
Subj. sthāti, sthā́thaḥ RV. ;
Prec. stheyāt ib. ;
sthesham, - shuḥ <?> AV. ;
sthāsīshṭa Gr.;
fut. sthātā MBh. etc.;
sthāsyati, - te Br. etc.;
inf. sthā́tum ib. ;
- tos Br. GṛṠrS. ;
- sthitum R. ;
ind. p. sthitvā MBh. etc.;
-sthā́ya RV. etc. etc.;
- sthāyam Bhaṭṭ.), to stand, stand firmly, station one's self stand upon, get upon, take up a position on (with pādābhyām, « to stand on the feet» ;
with jānubhyām, « to kneel» ;
with agre orﾠ agratas andﾠ gen., « to stand orﾠ present one's self before» ;
with puras andﾠ with orﾠ without gen., « to stand up against an enemy etc.») RV. etc. etc.;
to stay, remain, continue in any condition orﾠ action (e.g.. with kanyā, « to remain a girl orﾠ unmarried» ;
with tūshṇīm orﾠ with maunena instr. « to remain silent» ;
with sukham, « to continue orﾠ feel well») AV. etc. etc.;
to remain occupied orﾠ engaged in, be intent upon, make a practice of, keep on, persevere in any act (with loc.;
e.g.. with rājye, « to continue governing» ;
with ṡāsane, « to practise obedience» ;
with bale, « to exercise power» ;
with sva-dharme, « to do one's duty» ;
with sva-karmaṇi, « to keep to one's own business» ;
with saṉṡaye, « to persist in doubting» ;
alsoﾠ with ind. p. e.g.. dharmamāṡritya, « to practise virtue») AV. Mn. MBh. etc.;
to continue to be orﾠ exist (as opp. to « perish»), endure, last TS. Mn. MBh. etc.;
to be, exist, be present, be obtainable orﾠ at hand AV. etc. etc.;
to be with orﾠ at the disposal of, belong to (dat. gen., orﾠ loc.) Mn. MBh. etc.;
(Ā. m. c. alsoﾠ P. cf. Pāṇ. 1-3, 23; IV, 34)
to stand by, abide by, be near to, be on the side of, adhere orﾠ submit to, acquiesce in, serve, obey (loc. orﾠ dat.) RV. etc. etc.;
to stand still, stay quiet, remain stationary, stop, halt, wait, tarry, linger, hesitate ( seeﾠ under sthitvā below) RV. etc. etc.;
to behave orﾠ conduct one's self (with samam, « to behave equally towards any one» loc.);
to be directed to orﾠ fixed on (loc.) Hariv. Kathās. ;
to be founded orﾠ rest orﾠ depend on, be contained in (loc.) RV. AV. MBh. ;
to rely on, confide in (loc. e.g.. mayisthitvā, « confiding in me») Bhaṭṭ. ;
to stay at, resort to (acc.) R. ;
to arise from (abl. orﾠ gen.) RV. ChUp. ;
to desist orﾠ cease from (abl.) Kathās. ;
to remain unnoticed (as of no importance), be left alone (only Impv. andﾠ Pot.) Kāv. Pañcat.:
Pass. sthīyate (aor. asthāyi), to be stood etc. (frequently used impers. e.g.. mayāsthīyatām, « let it be abided by me» i.e. « I must abide») Br. etc. etc.:
Caus. sthāpayati, - te (aor. átishṭhipat;
ind. p. sthāpayitvā <q.v.> andﾠ -sthā́pam:
Pass. sthāpyate), to cause to stand, place, locate, set, lay, fix, station, establish, found, institute AV. etc. etc.;
to set up, erect, raise, build MBh. R. ;
to cause to continue, make durable, strengthen, confirm MBh. R. Suṡr. etc.;
to prop up, support, maintain MBh. Hcat. ;
to affirm, assent Sāh. Nyāyas. Sch. ;
to appoint (to any office loc.) Mn. MBh. etc.;
to cause to be, constitute, make, appoint orﾠ employ as (two acc.;
with dhātrīm, « to employ any one as a nurse» ;
with rakshâ̱rtham, « to appoint any one as guardian» ;
with sajjam, « to make anything ready» ;
with su-rakshitam, « to keep anything well guarded» ;
with svīkṛitya, « to make anything one's own» ;
with pariṡesham, « to leave anythñanything over orﾠ remaining») ṠvetUp. MBh. Kāv. etc.;
to fix, settle, determine, resolve Mn. MBh. etc.;
to fix in orﾠ on, lead orﾠ being into, direct orﾠ turn towards (loc., rarely acc.;
with hṛidi, « to impress on the heart» ;
with manas, « to fix the mind on») AV. etc. etc.;
to introduce orﾠ initiate into, instruct in (loc. e.g.. with naye, « to instruct in a plan orﾠ system») MBh. Kathās. ;
to make over orﾠ deliver up to (loc. orﾠ haste with gen., « into the hands of») Yājñ. Ratnâv. Kathās. ;
to give in marriage MBh. ;
to cause to stand still, stop, arrest, check, hold, keep in, restrain (with baddhvā, « to keep bound orﾠ imprisoned») ṠBr. etc. etc.;
to place aside, keep, save, preserve MBh. Hariv.:
Desid. of Caus. - sthāpayishati ( seeﾠ saṉ-sthā):
Desid. tíshṭhāsati, to wish to stand etc. ṠBr.:
Intens. teshṭhīyate;
tāstheti, tāsthāti
+ Gr. cf. Gk. ἱστάναι;
Lat. stare;
Lith. stóti;
Slav. stati;
Germ. stân, stehen;
Eng. stand
sthā́

- स्थशस्