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1 hridi
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2 reefs
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3 rocks
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4 हृदि
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5 हृदिशय
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6 हृदिस्थ
hṛidi-sthamfn. being in the heart ṠvetUp. Suṡr. etc.;
beloved, dear R. BhP.
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7 हृदिस्पृश
hṛidi-spṛiṡamfn. id. BhP.
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8 हृदिस्पृश्
hṛidi-spṛíṡmfn. touching the heart, charming, lovely RV. ĀṡvṠr. BhP.
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9 कृ
kṛi
Ā. 2. sg. kṛishé;
impf. 2. andᅠ 3. sg. ákar, 3. sg. rarely ákat ṠBr. III, XI ;
3. du. ákartām;
pl. ákarma, ákarta ( alsoᅠ BhP. ix), ákran (aor., according to Pāṇ. 4-2, 80 Kāṡ.);
Ā. ákri RV. X, 159, 4 and 174, 4,
ákṛithās RV. V, 30, 8,
ákṛita ( RV.);
akrātām ( ṠāṇkhṠr.), ákrata ( RV. AV.):
Impv. kṛidhí ( alsoᅠ MBh. I, 5141 and BhP. VIII),
kṛitám, kṛitá;
Ā. kṛishvá, kṛidhvám;
Subj. 2. andᅠ 3. sg. kar pl. kárma, kárta andᅠ kartana, kran;
Ā. 3. sg. kṛita RV. IX, 69, 5,
3. pl. kránta RV. I, 141, 3:
Pot. kriyāma RV. X, 32, 9 ;
pr. p. P. (nom. pl.) krántas Ā. krāṇá. cl. 1. P. kárasi, kárati, kárathas, káratas, káranti;
Ā. kárase, kárate, kárāmahe:
impf. ákaram, ákaras, ákarat (aor., according to Pāṇ. 3-1, 59):
Impv. kára, káratam, káratām:
Subj. káram, kárāṇi, káras, kárat, kárāma, káran;
Ā. karāmahai;
pr. p. (f.) kárantī (Naigh.) III. cl. 5. P. kṛiṇómi, - ṇóshi, - ṇóti, kṛiṇuthás, kṛiṇmás andᅠ kṛiṇmasi, kṛiṇuthá, kṛiṇvánti;
Ā. kṛiṇvé, kṛiṇushé, kṛiṇuté, 3. du. kṛiṇvaíte RV. VI, 25, 4 ;
pl. kṛiṇmáhe, kṛiṇváte:
impf. ákṛiṇos, ákṛiṇot, ákṛiṇutam, ákṛiṇuta andᅠ - ṇotana RV. I, 110, 8,
ákṛiṇvan;
Ā. 3. sg. ákṛiṇuta pl. ákṛiṇudhvam, ákṛiṇvata:
Impv. kṛiṇú orᅠ kṛiṇuhí orᅠ kṛiṇutā́t, kṛiṇótu, kṛiṇutám, kṛiṇutā́m, 2. pl. kṛiṇutá orᅠ kṛiṇóta orᅠ kṛiṇótana, 3. pl. kṛiṇvántu;
Ā. kṛiṇushvá, kṛiṇutā́m, kṛiṇvā́thām, kṛiṇudhvám:
Subj. kṛiṇávas, - ṇávat orᅠ - ṇávāt, kṛiṇávāva, - ṇávāma, - ṇávātha, - ṇávatha, - ṇávan;
Ā. kṛiṇávai (once - ṇavā RV. X, 95, 2),
kṛiṇavase ( alsoᅠ ṠvetUp. II, 7 v.l. - ṇvase), kṛiṇavate, kṛiṇávāvahai, kṛiṇávāmahai, 3. pl. kṛiṇávanta ( RV.) orᅠ kṛiṇavante orᅠ kṛiṇvata ( RV.):
Pot. Ā. kṛiṇvītá;
pr. p. P. kṛiṇvát (f. -vatī́) Ā. kṛiṇvāṇá. IV) cl. 8. (this is the usual formation in the Brāhmaṇas;
Sūtras, andᅠ in classical Sanskṛit) P. karómi
(ep. kurmi MBh. III, 10943 R. II, 12, 33);
kurvás, kuruthás, kurutás, kurmás < kulmas in an interpolation after RV. X, 128 >,
kuruthá, kurvánti;
Ā. kurvé, etc., 3. pl. kurváte (Pāṇ. 6-4, 108-110):
impf. akaravam, akaros, akarot, akurva, etc.;
Ā. 3. sg. akuruta pl. akurvata:
Impv. kuru, karotu (in the earlier language 2. andᅠ 3. sg. kurutāt, 3. sg. alsoᅠ BhP. VI, 4, 34),
kuruta orᅠ kurutana Nir. IV, 7 ;
Ā. kurushva, kurudhvam, kurvátām:
Subj. karavāṇi, karavas, - vāt, - vāva orᅠ - vāvas (Pāṇ. 3-4, 98 Kāṡ.),
- vāma orᅠ - vāmas ( ib.), - vātha, - van;
Ā. karavai, kuruthās, karavāvahai ( TUp. ;
- he MBh. III, 10762),
karavaithe, - vaite (Pāṇ. 3-4, 95, Kāṡ),
- vāmahai (- he MBh. R. I, 18, 12):
Pot. P. kuryām Ā. kurvīya (Pāṇ. 6-4, 109 and 110) ;
pr. p. P. kurvát (f. -vatī́);
Ā. kurvāṇá:
perf. P. cakā́ra, cakártha, cakṛivá, cakṛimá, cakrá (Pāṇ. 7-2, 13) ;
Ā. cakré, cakriré;
p. cakṛivas (acc. cakrúsham RV. X, 137, 1);
Ā. cakrāṇa ( Vop.): 2nd fut. karishyáti;
Subj. 2. sg. karishyā́s RV. IV, 30, 23 ; 1st fut. kártā:
Prec. kriyāsam:
aor. P. Ved. cakaram RV. IV, 42, 6,
acakrat RV. IV, 18, 12, ácakriran RV. VIII, 6, 20 ;
Ā. 1. sg. kṛiske RV. X, 49, 7 ;
Class. akārshīt Pāṇ. 7-2, 1 Kāṡ. ;
(once akārashīt BhP. I, 10, 1);
Pass. aor. reflex. akāri andᅠ akṛita (Pāṇ. 3-1, 62 Kāṡ.):
Inf. kártum, Ved. kártave, kártavaí, kártos ( seeᅠ ss.vv.);
ind. p. kṛitvā́, Ved. kṛitvī́ < RV. > andᅠ kṛitvā́ya TS. IV, V ;
to do, make, perform, accomplish, cause, effect, prepare, undertake RV. etc.;
to do anything for the advantage orᅠ injury of another (gen. orᅠ loc.) MBh. R. etc.;
to execute, carry out (as an order orᅠ command) ib. ;
to manufacture, prepare, work at, elaborate, build ib. ;
to form orᅠ construct one thing out of another (abl. orᅠ instr.) R. I, 2, 44 Hit. etc.. ;
to employ, use, make use of (instr.) ṠvetUp. Mn. X, 91 MBh. etc.. ;
to compose, describe R. I ;
to cultivate Yājñ. II, 158 (cf. Mn. X, 114);
to accomplish any period, bring to completion, spend
(e.g.. varshāṇidaṡacakruḥ, « they spent ten years» MBh. XV, 6 ;
kshaṇaṉkuru, « wait a moment» MBh. ;
cf. kritakshaṇa);
to place, put, lay, bring, lead, take hold of (acc. orᅠ loc. orᅠ instr. e.g.. ardháṉ-kṛi, to take to one's own side orᅠ party, cause to share in (gen.;
seeᅠ 2. ardhá);
haste orᅠ pāṇau-kṛi, to take by the hand, marry Pāṇ. 1-4, 77 ;
hṛidayena-kṛi, to place in one's heart, love Mṛicch. ;
hṛidi-kṛi, to take to heart, mind, think over, consider Rājat. V, 313 ;
manasi-kṛi id. R. II, 64, 8 Hcar. ;
to determine, purpose <ind. p. - sikṛitvā orᅠ - si-kṛitya> Pāṇ. 1-4, 75 ;
vaṡe-kṛi, to place in subjection, become master of Mn. II, 100);
to direct the thoughts, mind, etc. ( mánas RV. Mn. MBh. etc.. ;
orᅠ buddhim Nal. XXVI, 10 orᅠ matim MBh. R. orᅠ bhāvam < ib. >, etc.)
towards any object, turn the attention to, resolve upon, determine on
(loc. dat. inf., orᅠ a sentence with iti e.g.. māṡokemanaḥkṛithāḥ,
do not turn your mind to grief Nal. XIV, 22 ;
gamanāyamatiṉcakre, he resolved upon going R. I, 9, 55 ;
alābuṉsamutsrashṭuṉmanaṡcakre, he resolved to create a gourd MBh. III, 8844 ;
drashṭātavâ̱smî ̱timatiṉcakāra, he determined to seeᅠ him MBh. III, 12335);
to think of (acc.) R. I, 21, 14 ;
to make, render (with two acc. e.g.. ādityaṉkāshṭhāmakurvata, they made the sun their goal AitBr. IV, 7) RV. ṠBr. etc.;
to procure for another, bestow, grant (with gen. orᅠ loc.) RV. VS. ṠBr. etc.. ;
Ā. to procure for one's self, appropriate, assume ṠBr. BṛĀrUp. Mn. VII, 10 etc.. ;
to give aid, help any one to get anything (dat.) RV. VS. ;
to make liable to (dat.) RV. III, 41, 6 ṠBr. IV ;
to injure, violate (e.g.. kanyāṉ-kṛi, to violate a maiden) Mn. VIII, 367 and 369 ;
to appoint, institute ChUp. Mn. ;
to give an order, commission Mn. R. II, 2, 8 ;
to cause to get rid of, free from (abl. orᅠ - tas) Pāṇ. 5-4, 49 Kāṡ. ;
to begin (e.g.. cakreṡobhayitumpurīm, they began to adorn the city) R. II, 6, 10 ;
to proceed, act, put in practice VS. ṠBr. AitBr. etc.;
to worship, sacrifice RV. ṠBr. Mn. III, 210 ;
to make a sound ( svaram orᅠ ṡabdam) MBh. III, 11718 Pāṇ. 4-4, 34 Hit.),
utter, pronounce (often ifc. with the sounds phaṭ, phut, bhāṇ, váshaṭ, svadhā́, svā́hā, hiṉ), pronounce any formula (Mn. II, 74 and XI, 33) ;
(with numeral adverbs ending in dhā) to divide, separate orᅠ break up into parts (e.g.. dvidhā-kṛi, to divide into two parts, ind. p. dvidhākṛitvā orᅠ dvidhā-kṛitya orᅠ - kāram Pāṇ. 3-4, 62 ;
sahasradhā-kṛi, to break into a thousand pieces);
(with adverbs ending in vat) to make like orᅠ similar, consider equivalent (e.g.. rājyaṉtṛiṇa-vatkṛitvā, valuing the kingdom like a straw Vet.);
(with adverbs ending in sāt)
to reduce anything to, cause to become, make subject
( seeᅠ ātma-sāt, bhasma-sāt) Pāṇ. 5-4, 52ff. ;
The above senses of kṛi may be variously modified orᅠ almost infinitely extended according to the noun with which this root is connected, as in the following examples:
sakhyaṉ-kṛi, to contract friendship with;
pūjāṉ-kṛi, to honour;
rājyaṉ-kṛi, to reign;
snehaṉ-kṛi, to show affection;
ājñāṉ orᅠ nideṡaṉ orᅠ ṡāsanaṉ orᅠ kāmaṉ orᅠ yācanāṉ orᅠ vacaḥ orᅠ vacanaṉ orᅠ vākyaṉ-kṛi, to perform any one's command orᅠ wish orᅠ request etc.;
dharmaṉ-kṛi, to do one's duty Mn. VII, 136 ;
nakhāni-kṛi, « to clean one's nails» seeᅠ kṛita-nakha;
udakaṉ Mn. Yājñ. R. Daṡ. orᅠ salilaṉ R. I, 44, 49 kṛi, to offer a libation of Water to the dead;
to perform ablutions;
astrāṇi-kṛi, to practise the use of weapons MBh. III, 11824 ;
darduraṉ-kṛi, to breathe the flute Pāṇ. 4-4, 34 ;
daṇḍaṉ-kṛi, to inflict punishment etc. Vet. ;
kālaṉ-kṛi, to bring one's time to an end i.e. to die;
ciraṉ-kṛi, to be long in doing anything, delay;
manasā (for - si seeᅠ above) kṛi, to place in one's mind, think of, meditate MBh. ;
ṡirasā-kṛi, to place on one's the head;
mūrdhnā-kṛi, to place on one's head, obey, honour
Very rarely in Veda AV. XVIII, 2, 27,
but commonly in the Brāhmaṇas, Sūtras,
andᅠ especially in classical Sanskṛit the perf.
forms cakāra andᅠ cakre auxiliarily used to form the periphrastical perfect of verbs, especially of causatives e.g.. āsāṉcakre, « he sat down» ;
gamayā́ṉcakāra, « he caused to go» < seeᅠ Pāṇ. 3-1, 40 ;
in Veda some other forms of kṛi are used in a similar way, viz. pr. karoti ṠāṇkhṠr. ;
impf. akar MaitrS. and Kāṭh. ;
3. pl. akran MaitrS. and TBr. ;
Prec. kriyāt MaitrS. ( seeᅠ Pāṇ. 3-1, 42);
according to Pāṇ. 3-1, 41, alsoᅠ karotu with vid>
Caus. kārayati, - te,
to cause to act orᅠ do, cause another to perform, have anything made orᅠ done by another
(double acc. instr. andᅠ acc. < seeᅠ Pāṇ. 1-4, 53 >
e.g.. sabhāṉkāritavān, he caused an assembly to be made Hit. ;
rāja-darṡanaṉmāṉkāraya, cause me to have an audience of the king;
vāṇijyaṉkārayedvaiṡyam, he ought to cause the Vaiṡya to engage in trade Mn. VIII, 410 ;
naṡakshyāmikiṉcitkārayituṉtvayā, I shall not be able to have anything done by thee MBh. II, 6);
to cause to manufacture orᅠ form orᅠ cultivate Lāṭy. Yājñ. II, 158 MBh. etc.. ;
to cause to place orᅠ put, have anything placed, put upon, etc.
(e.g.. taṉcitrapaṭaṉvāsa-gṛihebhittāvakārayat,
he had the picture placed on the wall in his house Kathās. V, 30) Mn. VIII, 251. ;
Sometimes the Caus. of kṛi is used for the simple verb orᅠ without a causal signification
(e.g.. padaṉkārayati, he pronounces a word Pāṇ. 1-3, 71 Kāṡ. ;
mithyāk-, he pronounces wrongly ib. ;
kaikeyīmanurājānaṉkāraya, treat orᅠ deal with Kaikeyī as the king does R. II, 58, 16):
Desid. cíkīrshati (aor. 2. sg. acikīrshīs ṠBr. III), ep. alsoᅠ - te, to wish to make orᅠ do, intend to do, design, intend, begin, strive after AV. XII, 4, 19 ṠBr. KātyṠr. Mn. etc.. ;
to wish to sacrifice orᅠ worship AV. V, 8, 3:
Intens. 3. pl. karikrati (pr. p. kárikrat seeᅠ Naigh. II, 1 and Pāṇ. 7-4, 65),
to do repeatedly RV. AV. TS. ;
Class. carkarti orᅠ carikarti orᅠ carīkarti Pāṇ. 7-4, 92 Kāṡ.,
alsoᅠ carkarīti orᅠ carikarīti orᅠ carīkarīti orᅠ cekrīyate < ib. Sch. Vop. >;
+ cf. Hib. caraim, « I perform, execute» ;
ceard, « an art, trade, business, function» ;
sucridh, « easy» ;
Old Germ. karawan, « to prepare» ;
Mod. Germ. gar, « prepared (as food)» ;
Lat. creo, ceremonia;
κραίνω, κρόνος
2) cl. 3. P. p. cakrát (Pot. 2. sg. cakriyās;
aor. 1. sg. akārsham AV. VII, 7, 1 orᅠ akārisham RV. IV, 39, 6),
to make mention of, praise, speak highly of (gen.) RV. AV.:
Intens. (1. sg. carkarmi, 1. pl. carkirāma, 3. pl. carkiran;
Impv. 2. sg. carkṛitā́t andᅠ carkṛidhi;
aor. 3. sg. Ā. cárkṛishe) id. RV. AV. (cf. kārú, kīrí, kīrtí.)
3) to injure, etc. seeᅠ 2. kṛī
to make the sound kharaṭa Pāṇ. 5-4, 57 Kāṡ. ;
P. - karoti, to make straight ib.
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10 परिवृत्
pari-vṛit
ind. p. - vṛitya, orᅠ parī-vartam), to turn round, revolve, move in a circle orᅠ to andᅠ fro, roll orᅠ wheel orᅠ wander about, circumambulate (acc.) RV. etc. etc.;
(with hṛidi orᅠ hṛidaye) to run in a person's mind MBh. ;
to return, go orᅠ come back to (acc.) ib. ;
to be reborn in (loc.) VP. ;
( alsoᅠ with anyathā) to change, turn out different MBh. Kāv. ;
to abide, stay, remain Mn. MBh. etc.;
to act, proceed, behave R.:
Caus. - vartayati, to cause to turn orᅠ move round orᅠ back orᅠ to andᅠ fro MBh. Kāv. etc.;
(Ā.) to roll orᅠ bring near (Subj. - vartayāte) RV. V, 37, 3 ;
to overthrow, upset (a carriage) Hariv. ;
to invert, put in a reverse order Mṛicch. V, 9/10 (read - vartya for - vṛitya);
to change, barter, exchange MBh. Hariv. etc.;
to renew (an agreement) Mn. VIII, 154 etc.. ;
to understand orᅠ explain wrongly (words etc.) MBh. Kāv. ;
to turn topsyturvy i.e. search thoroughly R. ;
to destroy, annihilate ib. ;
to straiten, contract Car. ;
(Ā.) to cause one's self to be turned round (in having one's head shaved all round) TBr. ṠBr. (cf. - vartana):
Intens. - vávartti, to turn (intrans.) continually RV. I, 164, 11.
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11 लग्
lag
lagati (accord. toᅠ Nir. IV, 10 alsoᅠ lagyati;
pf. lalāga Gr.;
aor. alagīt ib. ;
fut. lagitā ib. ;
lagishyati Pañcat. ;
ind. p. lagitvā, - lagya Kāv.), to adhere, stick, cling orᅠ attach one's self to (loc.) MBh. Kāv. etc. (with hṛidi andᅠ gen., « to penetrate to a person's heart» Kathās.);
to take effect upon (loc.) Ṡiṡ. ;
to meet, come in contact, cut (as lines) Gol. Sch. ;
to follow closely, ensue orᅠ happen immediately Kathās. ;
to pass away (as time) Pañcat.:
Caus. orᅠ cl. 10. Dhātup. XXXIII, 63 ;
lāgayati, « to taste» orᅠ « to obtain» ( āsvādane, orᅠ āsādane). <In Hindi this root often means « to begin» >
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12 विनिधा
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13 वीक्ष्
vî ̱ksh
to look upon, regard ( pitṛi-vat, as a father) R. ;
(with hṛidi) to seeᅠ in the heart, ponder R. ;
to consider, observe, discern, ascertain, understand Mn. MBh. etc.;
to think fit orᅠ proper Suṡr. ;
to look over, peruse, study VarBṛS.:
Pass. vî ̱kshyate, to be looked at etc.;
to look like, appear Vikr.
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14 व्यथा
vyathā́f. agitation, perturbation, alarm, uneasiness, pain, anguish, fear MBh. Kāv. etc. ( vyathāṉ-kṛi, either, « to cause pain» orᅠ « to feel pain»);
loss, damage, ill-luck ṠBr. VarBṛS. ;
(with hṛidi orᅠ hṛidaye), palpitation, throbbing of the heart Suṡr. ;
- व्यथाकर
- व्यथाकुल
- व्यथाक्रान्त
- व्यथातुर
- व्यथान्वित
- व्यथारहित
- व्यथावत्
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15 सम्परिवृत्
sam-pari-vṛitĀ. - vartate, to turn round, roll round (with acc.), revolve, roll (as the eyes;
with hṛidi orᅠ manasi, to turn over in the mind) MBh. Hariv. R. etc.;
to exist MW. ;
to turn back, return R. ;
to turn back orᅠ desist from (abl.) BhP.:
Caus. - vartayati, to lead round R. ;
to wring (the hands) Divyâ̱v.
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16 स्था
sthā1) cl. 1. P. Ā. Dhātup. XXII, 30 ;
tíshṭhati, - te (pf. tasthaú, tasthe RV. etc. etc.;
aor. ásthāt, ásthita ib. ;
3. pl. asthiran RV. AV. Br. ;
āsthat <?> AV. ;
asthishi, - shata Br. etc.;
Subj. sthāti, sthā́thaḥ RV. ;
Prec. stheyāt ib. ;
sthesham, - shuḥ <?> AV. ;
sthāsīshṭa Gr.;
fut. sthātā MBh. etc.;
sthāsyati, - te Br. etc.;
inf. sthā́tum ib. ;
- tos Br. GṛṠrS. ;
- sthitum R. ;
ind. p. sthitvā MBh. etc.;
-sthā́ya RV. etc. etc.;
- sthāyam Bhaṭṭ.), to stand, stand firmly, station one's self stand upon, get upon, take up a position on (with pādābhyām, « to stand on the feet» ;
with jānubhyām, « to kneel» ;
with agre orᅠ agratas andᅠ gen., « to stand orᅠ present one's self before» ;
with puras andᅠ with orᅠ without gen., « to stand up against an enemy etc.») RV. etc. etc.;
to stay, remain, continue in any condition orᅠ action (e.g.. with kanyā, « to remain a girl orᅠ unmarried» ;
with tūshṇīm orᅠ with maunena instr. « to remain silent» ;
with sukham, « to continue orᅠ feel well») AV. etc. etc.;
to remain occupied orᅠ engaged in, be intent upon, make a practice of, keep on, persevere in any act (with loc.;
e.g.. with rājye, « to continue governing» ;
with ṡāsane, « to practise obedience» ;
with bale, « to exercise power» ;
with sva-dharme, « to do one's duty» ;
with sva-karmaṇi, « to keep to one's own business» ;
with saṉṡaye, « to persist in doubting» ;
alsoᅠ with ind. p. e.g.. dharmamāṡritya, « to practise virtue») AV. Mn. MBh. etc.;
to continue to be orᅠ exist (as opp. to « perish»), endure, last TS. Mn. MBh. etc.;
to be, exist, be present, be obtainable orᅠ at hand AV. etc. etc.;
to be with orᅠ at the disposal of, belong to (dat. gen., orᅠ loc.) Mn. MBh. etc.;
(Ā. m. c. alsoᅠ P. cf. Pāṇ. 1-3, 23; IV, 34)
to stand by, abide by, be near to, be on the side of, adhere orᅠ submit to, acquiesce in, serve, obey (loc. orᅠ dat.) RV. etc. etc.;
to stand still, stay quiet, remain stationary, stop, halt, wait, tarry, linger, hesitate ( seeᅠ under sthitvā below) RV. etc. etc.;
to behave orᅠ conduct one's self (with samam, « to behave equally towards any one» loc.);
to be directed to orᅠ fixed on (loc.) Hariv. Kathās. ;
to be founded orᅠ rest orᅠ depend on, be contained in (loc.) RV. AV. MBh. ;
to rely on, confide in (loc. e.g.. mayisthitvā, « confiding in me») Bhaṭṭ. ;
to stay at, resort to (acc.) R. ;
to arise from (abl. orᅠ gen.) RV. ChUp. ;
to desist orᅠ cease from (abl.) Kathās. ;
to remain unnoticed (as of no importance), be left alone (only Impv. andᅠ Pot.) Kāv. Pañcat.:
Pass. sthīyate (aor. asthāyi), to be stood etc. (frequently used impers. e.g.. mayāsthīyatām, « let it be abided by me» i.e. « I must abide») Br. etc. etc.:
Caus. sthāpayati, - te (aor. átishṭhipat;
ind. p. sthāpayitvā <q.v.> andᅠ -sthā́pam:
Pass. sthāpyate), to cause to stand, place, locate, set, lay, fix, station, establish, found, institute AV. etc. etc.;
to set up, erect, raise, build MBh. R. ;
to cause to continue, make durable, strengthen, confirm MBh. R. Suṡr. etc.;
to prop up, support, maintain MBh. Hcat. ;
to affirm, assent Sāh. Nyāyas. Sch. ;
to appoint (to any office loc.) Mn. MBh. etc.;
to cause to be, constitute, make, appoint orᅠ employ as (two acc.;
with dhātrīm, « to employ any one as a nurse» ;
with rakshâ̱rtham, « to appoint any one as guardian» ;
with sajjam, « to make anything ready» ;
with su-rakshitam, « to keep anything well guarded» ;
with svīkṛitya, « to make anything one's own» ;
with pariṡesham, « to leave anythñanything over orᅠ remaining») ṠvetUp. MBh. Kāv. etc.;
to fix, settle, determine, resolve Mn. MBh. etc.;
to fix in orᅠ on, lead orᅠ being into, direct orᅠ turn towards (loc., rarely acc.;
with hṛidi, « to impress on the heart» ;
with manas, « to fix the mind on») AV. etc. etc.;
to introduce orᅠ initiate into, instruct in (loc. e.g.. with naye, « to instruct in a plan orᅠ system») MBh. Kathās. ;
to make over orᅠ deliver up to (loc. orᅠ haste with gen., « into the hands of») Yājñ. Ratnâv. Kathās. ;
to give in marriage MBh. ;
to cause to stand still, stop, arrest, check, hold, keep in, restrain (with baddhvā, « to keep bound orᅠ imprisoned») ṠBr. etc. etc.;
to place aside, keep, save, preserve MBh. Hariv.:
Desid. of Caus. - sthāpayishati ( seeᅠ saṉ-sthā):
Desid. tíshṭhāsati, to wish to stand etc. ṠBr.:
Intens. teshṭhīyate;
tāstheti, tāsthāti
+ Gr. cf. Gk. ἱστάναι;
Lat. stare;
Lith. stóti;
Slav. stati;
Germ. stân, stehen;
Eng. stand
sthā́2) ( orᅠ shṭhā́) mfn. (nom. m. n. sthā́s) standing, stationary (often ifc. = « standing, being, existing in orᅠ on orᅠ among» cf. agni-shṭhā, ṛitasthā etc.) RV. PañcavBr. ṠāṇkhṠr. ;
- स्थशस्
-
17 स्थिरय
-
18 abgraten
-
19 Abgraten
-
20 auswaschen
(u, a) v isprati (-perem), ispirati; Felsen - podlokati (-ločem) hridi
- 1
- 2
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