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101 ἀνατέλλω
ἀνατέλλω (s. ἀνατολή) fut. ἀνατελῶ; 1 aor. ἀνέτειλα; pf. ἀνατέταλκα.① trans. (Hom. +; Philo, Conf. Ling. 63; Gen 3:18; ApcMos 24; ApcZeph; cp. Anz 265f) cause to spring/rise up (Jos., Ant. 1, 31; Just., D. 107, 3) ξύλον a tree Dg 12:1 (PsSol 11:5; cp. Aeschyl., Fgm. 193, 7f [300 N.] Αἴγυπτος Δήμητρος ἀνατέλλει στάχυν). τροφὴν τοῖς ζῴοις cause food to grow for the living creatures 1 Cl 20:4. ἥλιον cause the sun to rise Mt 5:45; GNaass 59, 23 (cp. Nicephorus: Rhet. Gr. I p. 500, 2 μετὰ τόκον ἀστέρα καινὸν ἀνέτελλε).② intr. (Soph., Hdt. et al.; LXX, TestJob 37:8; TestSim 18:3 al.; JosAs; ApcEsdr 4:29 p. 29, 4 Tdf.; Ar., Just.; Mel., Fgm. 8b 34, 45; Joseph.) to move upward above the horizon, rise, spring up, dawn.ⓐ of heavenly bodies and atmospheric phenomena (Neugebauer-Hoesen no. 137c II, 9). Of the sun (oft. in Gk. lit.; also Michel 466, 10 ἅμα τῷ ἡλίῳ ἀνατέλλοντι; PHib 27, 52; Gen 32:31; Ex 22:3; Sir 26:16; Philo; Ar. 6, 1. Of stars En 2:1; TestLevi 18:3; JosAs, ApcEsdr; Ar. 4, 2; Just., D. 106, 4 al.) Mt 13:6; Mk 4:6; 16:2; Js 1:11. Of Christ ἕως οὗ φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν until the morning star rises in your hearts 2 Pt 1:19 (for usage of ἀ. in Hellenistic ruler cult, cp. Sb 8420; PFouad 8, 13; Sb 4284, 7 as συνα.; PGiss 3, 2). Of a cloud come up Lk 12:54. Fig. ἡ ζωὴ ἡμῶν ἀνέτειλεν our life has arisen IMg 9:1. Death is likened to the setting, resurr. to the rising, of a heavenly body IRo 2:2.ⓑ in imagery φῶς ἀνέτειλεν αὐτοῖς light has dawned for them Mt 4:16 (cp. Is 58:10; Esth 1:1k); ὑμῖν AcPl Ha 8, 33.③ intr. to be a descendant, w. implication of distinction, be a descendant Hb 7:14 (cp. TestSim 7:1; Jer 23:5 ἀναστήσω τῷ Δαυὶδ ἀνατολὴν δικαίαν; Apollon. Rhod. 1, 810).④ Other expressions, all fig. and intr.: of the robes of the righteous shine brightly B 3:4 (cp. Is 58:8; on the text, s. Hdb. ad loc.; cp. also Mk 9:3). Of someth. that is said to spring forth (Jos., Bell. 1, 406 πηγαί): of horns B 4:5.—M-M. TW. -
102 κῆρυξ
κῆρυξ, υκος, ὁ (also κήρυξ; on the accent according to Herodian Gr. s. B-D-F §13; Mlt-H. 57; PKatz, TLZ 83, ’58, 316 n. 6. S. κηρύσσω and prec. entry.).① an official entrusted with a proclamation, herald (Hom.+; ins, pap, LXX; Philo, Agr. 112; Jos., Bell. 2, 624, Ant. 10, 75) MPol 12:1f; GJs 8:3.② one who makes public declarations, esp. of a transcendent nature, herald, proclaimer (in the usage of the mystery cults: X., Hell. 2, 4, 20 ὁ τῶν μυστῶν κῆρυξ; Philostrat., Vi. Soph. 2, 33, 4 τοῦ Ἐλευσινίου ἱεροῦ κῆρυξ; SIG 728B, 9 κῆρυξ τοῦ θεοῦ, 773, 5 κ. τοῦ Ἀπόλλωνος, 845, 2 ὁ τῶν ἱερῶν κ.; Just. [of John the Baptist]; τῆς ἀληθείας Tat. 17, 1 and Iren. 1, 15, 6 [Harv. I 155, 14]. S. Poland, 395.—The Cynic, as a messenger fr. God, calls himself a κ.: Epict. 3, 22, 69; 3, 21, 13.—Herm. Wr. 4, 4. Cp. JosAs 14:2 ἄγγελος καὶ κ. ἐστὶ φωτὸς τῆς μεγάλης ἡμέρας [of the morning star]; sun, moon, and the stars as κ.and ἄγγελοι of God Orig., C. Cels. 5, 12, 38ff.) (God’s) herald, one who proclaims, of Noah δικαιοσύνης κ. 2 Pt 2:5. Of the ap. Paul (w. ἀπόστολος) 1 Ti 2:7; (w. ἀπόστολος and διδάσκαλος) 2 Ti 1:11. Likew. of Paul 1 Cl 5:6.③ trumpet-shell (Aristot., HA 5, 544, 546, 547 al.; Machon 133 in Athen. 8, 349c), a large, sharp seashell, used in torturing MPol 2:4.—DELG. M-M. TW. -
103 φωσφόρος
φωσφόρ-ος (parox.), ον, poet. [full] φαοσφόρος Lyr.Adesp. in PLit.Lond.51.5, [full] φαεσφόρος Call.Dian. 204, etc.:—A bringing or giving light, ; φ. ἀστήρ, of Dionysus at the mysteries, Ar.Ra. 342 (lyr.);φ. πεῦκαι Id.Fr. 599
; αἴγλη, Ἦμαρ, Orph.A. 1246,Εὐχή 24
.b Subst., ὁ φ. (sc. ἀστήρ), the light-bringer, i.e. the morning-star, a name specially given to the planet Venus, Ti.Locr.96e, 97a, Arist.Mu. 392a27, 399a8, Cic.ND2.20.53, Ph.1.504, cf. Alex.Eph. ap. Theo Sm. p.138H.b name of an eye-salve, Gal.12.747.II torch-bearing, epith. of certain deities, esp. of Hecate, E.Hel. 569, Ar.Th. 858, Fr. 594a; φ. θεά (sc. Ἄρτεμις) E.IT21, cf. Call.l.c.;νὴ τὴν Φωσφόρον Ar.Lys. 443
, Antiph. 58.6; of Hephaestus, Orph.H.66.3: pl.,ἱερεὺς Φωσφόρων Hesperia 4.49
(Athens, ii A. D.).III φωσφόρος, ἡ, torch-bearer, title of a priestess,Κλεοπάτρας θεᾶς PRein.10.8
, etc. (ii B. C.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φωσφόρος
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104 ἅμα
ἅμα (Hom.+)① adv. marker of simultaneous occurrence, at the same time, denoting the coincidence of two actions in time (B-D-F §425, 2; Rob. index) at the same time, together B 8:6; w. ptc. (Is 41:7; Jos., Bell. 3, 497; Just., D. 1, 1; 98, 1) ἅ. ἀνέντες τὰς ζευκτηρίας while at the same time Ac 27:40; cp. 16:4 D. W. finite verb everything at once Dg 8:11. ἅ. (δὲ) καί (but) at the same time also, besides ἅ. καὶ ἐλπίζων Ac 24:26 (Jos., Ant. 18, 246 ἅ. καὶ ἀγόμενος). ἅ. δὲ καὶ ἀργαὶ μανθάνουσιν 1 Ti 5:13 (s. μανθάνω 3). ἅ. δὲ καὶ ἑτοίμαζε Phlm 22.—In correspondence ἅμα … ἅμα καί partly … partly ἅμα διὰ τὴν ὑποψίαν τὴν πρὸς τὴν γυναῖκα, ἅμα καὶ διὰ τό μὴ φυγεῖν αὐτόν AcPl Ha 4, 8f.—Postpositive προσευχόμενοι ἅμα καὶ περὶ ἡμῶν Col 4:3.② marker of association, togetherⓐ as adv. denoting association in someth. (cp. ἠφάνισαν νέον καὶ πρεσβύτην καὶ τέκνα αὐτῶν ἅμα PsSol 17:11) together ἅ. ἠχρεώθησαν (like יַחְדָּו) Ro 3:12 (Ps 13:3; 52:4).ⓑ used as prep. w. dat. together with (Hom. et al.; SIG 958, 21f; 1168, 6; PRein 26, 14; POxy 975; 658, 13; 975; PFlor 21, 15; Wsd 18:11; 1 Esdr 1:43 al.; TestAbr A 10 p. 88, 5 [Stone p. 24]; TestJob 29:1; GrBar 17:1; Just., A I, 4, 9 al.; Ath.) ἐκριζώσητε ἅ. αὐτοῖς Mt 13:29. ἅ. Ῥέῳ IPhld 11:1; cp. IEph 2:1; 19:2; IMg 15 al. Apparently pleonastic w. σύν (cp. Alex. Aphr., An. 83, 19 ἅ. αἰσθομένη σὺν αὐτῷ; En 9:7; Jos., Ant. 4, 309; cp. SIG 705, 57 ἅμα μετʼ αὐτῶν) to denote what belongs together in time and place (about like Lat. una cum): ἅ. σὺν αὐτοῖς ἁρπαγησόμεθα 1 Th 4:17. ἅ. σὺν αὐτῷ ζήσωμεν 5:10.—Also w. adv. of time (POxy 1025, 16 [III A.D.] ἅμʼ αὔριον; cp. Jos., Ant. 6, 40 ἅ. ἕῳ) ἅ. πρωί̈ early in the morning Mt 20:1 (Theophanes Continuatus 719, 7 [IBekker 1838]; cp. EpArist 304 ἅ. τῇ πρωί̈ᾳ).—DELG. M-M. -
105 δείλη
δείλη, ἡ,A afternoon (δ. ἡμέρας τελευτή Pl.Def. 411b
),ἔσσεται ἢ ἠὼς ἢ δείλη ἢ μέσον ἦμαρ Il.21.111
: divided into early and late ( πρωΐα and ὀψία), περὶ δείλην πρωΐην γενομένην Hdt.8.6
(opp. δ. ὀψίην, ib.9);δείλης ὀψίης Id.7.167
, cf. D.57.9;περὶ δείλην ἤδη ὀψίαν Th.8.26
; laterπερὶ δ. ἑσπέραν Ph.2.533
, Hdn.3.12.7.II δ. alone,1 early afternoon,δείλῃ δὲ τέμνεται ὀπώρα S.Fr. 255
;ἤδη ἦν μέσον ἡμέρας.., ἡνίκα δὲ δείλη ἐγένετο X.An.1.8.8
; ἀμφὶ δείλην ib.2.2.14 (opp. ὀψέ, ib.16);περὶ δείλην Hdt.9.101
, Th.4.69, 103; ἀπὸ δείλης from the hour of afternoon, Arist.HA 564a19; in the course of the afternoon,X.
An.7.3.10; but also,b late afternoon, τῆς ἡμέρας ὅλης διῆλθον.. ἀλλὰ δείλης ἀφίκοντο ib.3.3.11; ἡνίκα ἦν δ., opp. τῆς νυκτός, ib.3.4.34, cf.4.2.1,7.2.16;μέχρι δείλης ἐξ ἑωθινοῦ Id.HG1.1.5
, cf. 4.1.22;ἀπ' ἠοῦς μέχρι δείλης Pl.Def. 411a
; ἕωθεν καὶ δείλης early in the morning and late in the evening, Arist.Fr. 531;πρὸς τὴν δείλην Id.HA 596a23
; δείλαν alone, Theoc.10.5.2 in late Prose, any time of day, περὶ μεσημβρίαν δ. about mid-day, Ach.Tat.3.2.b apparently, day, opp. night, δείλ (η) ς ἐργ ([etym.] άταις) PLond.1.131r44 (ii A.D.), cf. 244. -
106 ἀγχοῦρος 2
ἀγχοῦρος 2.Grammatical information: m.Origin: XX [etym. unknown]Etymology: Unknown. The interchange ου\/αυ is reliable as both occur in Callimachus (so the αυ must not be explained from αὔριον). I propose arʷ- \> αυρ- (with anticipation of the labial element) and ουρ- (with additional colouring of the vowel); cf. on ἀρασχάδες.Page in Frisk: --Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀγχοῦρος 2
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107 πιθοίγια
A festival at the opening of casks of new wine, held at the Anthesteria, Plu.2.655e, 735e:—later [full] πῐθοιγία, ἡ, Eust. 1363.26 ; [full] πῐθοιγὶς ἠώς, the morning of this festival, Call.Aet.1.1.1; [full] Πῐθοιγιών, ῶνος, ὁ, month in which the festival took place, prob. in IG12(8).645 (Peparethus, - κιών lapis).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πιθοίγια
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108 αὐρι
Grammatical information: adj.Meaning: ταχέως (AB 464).Compounds: αὐρι-βά-τᾱς `walking quickly' (A. Fr. 280) in the gloss cited. Also αὐριβάτας· Αἰσχύλος το αὐρὶ (ms. αὐριον) ἐπὶ τοῦ ταχέως τὶθησι, καὶ ὁ αὐτὸς Ψυχοστασίᾳ οὕτως φησὶ τὸ ὄνομα (fr. 207M) ταχυβήμων. H. From αὖρι βαίνειν ( βῆναι) with the suffix - της.Origin: XX [etym. unknown]Etymology: Etymology unknown. Perhaps the compound contained αὖρι `early in the morning' (see αὔριον) and was later misunderstood. Cf. αὐροι.Page in Frisk: 1,189Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > αὐρι
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109 φωσφόρος
φωσφόρος, ον (cp. φῶς, φέρω; as adj. ‘bringing/giving light’ Eur. et al.; pap, Philo) in our lit. only once and as subst. ὁ φ. prob. the morning star, the planet Venus (Eur., Ion 1157; Ps.-Pla., Tim. Locr. 96e; 97a; Plut., Mor. 430a; 601a; 889a al.; Cicero, Nat. Deor. 2, 20; Vett. Val. 236, 6; SibOr 5, 516; PRyl 524, 17; Neugebauer-Hoesen, glossary p. 200) fig. 2 Pt 1:19 (v.l. ἑωσφόρος). JBoehmer, ZNW 22, 1923, 228–33; FBoll, Sternglaube u. Sterndeutung 4 ’31, 47f.—FDölger, Ac V/1, ’35, 1ff interprets the ‘light-bearer’ to mean the sun (this mng. of φ. in Nicetas Eugen. 1, 87; 3, 21; 5, 258 Hercher); cp. HWindisch ad loc.—M-M. TW. Spicq. -
110 διαπαρθένια
διαπαρθένιαmade to the bride on the morning after the wedding: neut nom /voc /acc pl -
111 διαπαρθένια
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διαπαρθένια
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112 κνεφαῖος
2 in the dark, κ. ἐλθών having come in the dark, i.e. at nightfall, Hippon.63; also, early in the morning,ἀνεφάνη κ. Ar.V. 124
, cf. Ra. l.c., Lys. 327 (lyr.), etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κνεφαῖος
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113 βαθύς
βαθύς, εῖα, ύ (s. βάθος; Hom. et al.; ins, pap, LXX; TestJud 7:3; Ath.)① pert. to distance beneath a surface, deep (En 24:2; EpArist 118; Jos., Ant. 10, 170) of a well (Pythag., Ep. 3, 3 and Chariton 8, 1, 10 φρέαρ β.) J 4:11.② pert. to someth. nonphysical perceived to be so remote that it is difficult to assess, deep τὰ βαθέα τοῦ σατανᾶ the (hidden) depths of Satan Rv 2:24 (cp. Da 2:22 and s. βαθός 2).③ pert. to an extreme point on a scale of extentⓐ profound, of sleep (Theocr. 8, 65; Lucian et al.; Jos., Ant. 5, 148; Sir 22:9; 3 Macc 5:12; Ath. 12, 2) Ac 20:9; AcPl Ha 3, 25f οἱ δὲ φύλακ̣ε̣[ς βα]θεῖ ὕπνῳ. Of peace (Lucian, Tox. 36; Herodian 4, 10, 1; 7, 9, 5; 4 Macc 3:20; Philo, Somn. 2, 229; SibOr 12, 87; Ath. 1:3) 1 Cl 2:2.ⓑ at the extreme of, very, exceedingly, ὄρθρου βαθέως (Aristoph., Vesp. 216; Pla., Crito 43a, Prot. 310a ἔτι βαθέος ὄρθρου; Phlegon: 257 Fgm. 36, 1, 9 p. 1171, 4 Jac.; Philo, Mut. Nom. 162, Mos. 1, 179, Spec. Leg. 1, 276; PLips 40 II, 10) early in the morning Lk 24:1 (β. [v.l. βαθέος] is to be taken, not as an adv., but as gen. of βαθύς, like πραέως [πραέος] 1 Pt 3:4. Cp. W-S. §9, 5; Rob. 495; B-D-F §46, 3).—DELG. M-M. -
114 σκιόεις
A shady, shadowy, οὔρεα, ὄρεα ς., shady, i.e. thickly wooded, mountains, Il.1.157, Od.7.268, Pi.P.9.34; μέγαρα ς. dark chambers, Od.1.365, 4.768; ὄρθρον ὑπὸ σκιόεντα the morning twilight, Tryph.236.2 [voice] Act., νέφεα ς. overshadowing clouds, Il.5.525, Od.8.374, etc.II unsubstantial, of a reflection in a mirror, and of the shadow on a sun-dial,τύπος AP6.20
(Jul.), 9.807; κέρδος ὀνείρου ib.11.366 (Maced.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σκιόεις
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115 ἐξανάστασις
A removal, expulsion, Plb.2.21.9,al.II intr., emigration,τινῶν ἐκ τῆς οἰκείας Str.2.3.6
.2 rising from bed to go to stool, Hp. Prog.11; later simply, going to stool, Aret.SD2.9 (pl.), Sever.Clyst.pp.3,34 D., etc.b rising from bed in the morning, Porph.VP40;ἐ. ὕπνου Gal.7.96
.3 ἡ ἐ. ἡ ἐκ νεκρῶν resurrection from the dead, Ep.Phil.3.11.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐξανάστασις
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116 ἐπικίδνημι
A spread over, κακοῖς ἐπικίδνατε θυμόν spread a brave spirit over your ills, Orac. ap. Hdt.7.140:—in Hom. always [voice] Pass. (only in Il.), ὕδωρ ἐπικίδναται ἆιαν is spread over the earth, Il.2.850, cf. A.R.2.978; ὅσον τ' ἐπικίδναται ἠώς far as the morning light is spread, Il.7.451, 458;ἐπεκίδνατο οὐρανὸν ἄστρα Q.S.5.347
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπικίδνημι
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117 ἤϊε
ἤϊεGrammatical information: voc.Meaning: surname of Φοῖβε with unknown meaning and unknown origin (Ο 365, Υ 152, h. Ap. 120).Origin: XX [etym. unknown]Etymology: Several hypotheses: from the interjection ἤ like ἰήϊος from ἰή (LSJ; cf. ἤϊος παιανιστής H. beside πορεύσιμος; s. 1. ἤϊα); not from ἠώς (cf. ἠϊ-κανός) as `shining in the morning' (Bq with Ehrlich KZ 40, 364); nor from ἵημι (or Skt. ásyati `throw') as `firer' (Aristarch and Froehde BB 19, 235).Page in Frisk: 1,625Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἤϊε
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118 λαμπρός
λαμπρός, ά, όν (s. λάμπω; Hom.+; ins, pap, LXX, TestSol, TestAbr, Test12Patr, JosAs; ApcMos 33; Philo, Joseph., Just., Mel.)① pert. to radiating light, bright of heavenly bodies (Hom. et al.; X., Mem. 4, 7, 7; EpJer 59; TestNapht 5:4; Cat. Cod. Astr. IX/1, 174, 30) the sun (Philo, Somn. 2, 282) Hs 9, 17, 4. The morning star Rv 22:16.② pert. to being free of anything that impedes clear perception, clear, transparent (Aeschyl., Eum. 695; X., Hell. 5, 3, 19) ποταμὸν ὕδατος ζωῆς λαμπρὸν ὡς κρύσταλλον Rv 22:1.③ pert. to having a glistening qualityⓐ of garments, esp. white ones: bright, shining (Od. 19, 234; Polyb. 10, 4, 8; 10, 5, 1; SIG 1157, 39f ἐν ἐσθῆσιν λαμπραῖς; Philo, De Jos. 105 λ. ἐσθής) ἱματισμὸς λαμπρότατος a brightly shining garment Hv 1, 2, 2. ἐσθής Lk 23:11 (PJoüon, RSR 26, ’36, 80–85); Ac 10:30; Js 2:2f. στόλη (Jos., Vi. 334; TestSol 10:28 C στολὰς λαμπράς; TestAbr A 16 p. 97, 8f [Stone p. 42] στολὴν λαμπροτάτην; JosAs 14:15) GPt 13:55. βύσσινον λ. καθαρόν Rv 19:8 (cp. Jos., Ant. 8, 72). λίνον καθαρὸν λ. 15:6.ⓑ of other objects: gleaming, bright, stones Hv 3, 2, 4b; Hs 9, 3, 3; 9, 4, 6; 9, 6, 7f; 9, 8, 7; 9, 9, 3f; 9, 17, 3; 9, 30, 2 and 4; cp. οἰκοδομὴ τοῦ πύργου 9, 30, 1. ἐπάρασα ῥάβδον τινὰ λαμπράν as she lifted up a sort of glittering staff Hv 3, 2, 4a.④ as subst. τὰ λαμπρά splendor (Philo, In Flacc. 165, Leg. ad Gai. 327; Mel., HE 26, 8), in which a rich man takes delight (cp. Jos., Ant. 12, 220 δωρεὰς δοὺς λαμπράς) Rv 18:14.—DELG s.v. λάμπω. M-M. TW. Spicq. -
119 πυρράζω
πυρράζω (s. next entry; also πυράζω only in Byzantine writers [Psaltes 332]; LXX has πυρρίζω) to be (fiery) red of the color of the morning or evening sky Mt 16:2f.—M-M. -
120 άγχαυρος
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