-
1 χρεία
χρεία (written [full] χρέα PCair.Zen.25.2, 148 (iii B. C.)), [dialect] Ion. [full] χρείη Call. in PSI11.1216.43, ἡ: ([etym.] χράομαι, κέχρημαι):—A need, want,χρείας ὕπο A.Th. 287
; ἵν' ἕσταμεν χρείας considering in what great need we are, S.OT 1443; χρείᾳ πολεμεῖν to war with necessity, Id.OC 191 (anap.): c. gen., want of.., ;ἐν χρείᾳ τύχης Id.Th. 506
; ἐν χρείᾳ δορός in the need or stress of war, S.Aj. 963;φορβῆς χρείᾳ Id.Ph. 162
(anap.), cf. 1004: ἵππων ἡμῖν χρεία μὲν οὔτε τις πολλῶν οὔτε πολλή [ἐστιν] Pl.Lg. 834b; ἦ μὴν ἔτ' ἐμοῦ χρείαν ἕξει will have need of my help, A.Pr. 170 (anap.), cf. Call.l.c.; ἀφίκοντο εἰς χρείαν τῆς πόλεως came to feel the need of its assistance, Pl.Mx. 244d; ἰατρῶν ἐν χρείαις ἐσόμεθα, ἐν χρείᾳ ἡγεμόνος εἶναι, Pl.R. 373d, 566e;ὅτου σε χ. ἔχει S.Ph. 646
; so τίς χ. σ' ἐμοῦ [ἔχει]; E.Hec. 976, cf.χρεώ 1.2
: χρείαν ἔχω, c. inf., Ev.Matt.3.14 (folld. by ( ίνα, Ev.Jo.2.25); signfs.1.1 and 111 in the same sentence, οὐχ οὕτως χ. ἔχομεν τῆς χ. παρὰ τῶν φίλων ὡς .. Epicur.Sent.Vat.34: prov., χ. διδάσκει, κἂν βραδύς τις ᾖ, σοφόν ' necessity is the mother of invention', E.Fr. 715, cf.El. 376, Men.263: pl., ;αἱ τοῦ σώματος χ. X. Mem.3.12.5
;πρώτη γε καὶ μεγίστη τῶν χ. ἡ τῆς τροφῆς παρασκευή Pl.R. 369d
;αἱ ἀναγκαῖαι χ. D.23.148
, cf. 45.67 (sg.);πολεμικαὶ χ. Arist. Pol. 1328b11
.3 a request of necessity, opp. ἀξίωσις (a claim of merit), Th.1.37, cf. 33: generally, request,τὴν πρίν γε χ. ἠνύσασθ' ἐμοῦ πάρα A.Pr. 700
; κἀγὼ.. τοιάνδε σου χ. ἔχω make such a request of or to thee, Id.Ch. 481.II business, ὡς πρὸς τί χρείας; for what purpose? S.OT 1174, cf. 1435; ;δοῦναι ἑαυτὸν εἰς τὴν χ. Plb.8.16.11
.b esp. military or naval service, ἡ πολεμικὴ χ. καὶ ἡ εἰρηνική the employments of war and of peace, Arist.Pol. 1254b32; αἱ κατὰ θάλατταν [χ.], ἡ ἐν τῇ γῇ χ., Plb.6.52.1, 31.21.3; οἱ ἐπὶ τῶν χ. Aristeas 110, LXX 1 Ma.12.45;οἱ πρὸς ταῖς χ. Ju.12.10
; (i B. C.); in military sense, action, engagement,αἱ κατὰ μέρος χ. Plb.1.84.7
, al.c generally, business, employment, function, Id.3.45.2, etc.; ἡ ἐγκεχειρισμένη χ. the duty assigned, PTeb.741.11 (ii B. C.);οὓς καταστήσομεν ἐπὶ τῆς χ. ταύτης Act.Ap.6.3
;χ. πολιτικαί Plu.Mar. 32
, etc.d a business, affair, matter, like χρέος, Plb.2.49.9, al.; τὴν ὑπὲρ τούτων χ. the study of these things, Epicur.Ep.1p.29U.e χ. ἀναγκαία need of nature, D.S.4.33;τροφῆς χ. Ph.2.472
.III use,1 as a property, use, advantage, service,χρείης εἵνεκα μηδεμιῆς Thgn.62
;τῆς χ. τοῦ παιδὸς ἀποστερηθῆναι Antipho 3.3.4
;ἡ χ. τῆς ῥητορικῆς Pl.Grg. 480a
;πωλοῦντες τὴν τῆς ἰσχύος χ. Id.R. 371e
; χρείαν ἔχειν τοῖς ἀνθρώποις to be of service to mankind, Id.Smp. 204c; τὰ οὐδὲν εἰς χρείαν things of no use or service, D.Prooem. 56.3; χρείαν ἔχει εἴς τι is of service towards.., Sosip.1.41; for S.OT 725, v. ἐρευνάω 1: pl., χρεῖαι.. φίλων ἀνδρῶν services rendered by them, Pi.N.8.42; χρείας παρέχεσθαι render services, Decr. ap. D.18.84, IG22.654.15, cf. Plb.1.16.8 (sg.); ἵνα σοι τὰς χ. παρέσχωμαι (sic) PCair.Zen. 498 (iii B. C.);μεγάλην παρεῖχε χ. τοῖς κοινοῖς πράγμασιν Plb.3.97.4
; παρέχειν χ. to be serviceable, useful, Aristo Stoic.1.79;ἑξήκοντα καὶ τριακόσια χρειῶν γένη παρέχον δένδρον Plu.2.724e
;χ. ναυτικαί
equipments,Ael.
VH2.10.2 as an action, using, use,κτῆσις καὶ χ. X.Mem.2.4.1
, Pl.R. 451c; ἐν χρείᾳ εἶναι in use, Id.Phd. 87c; κατὰ τὴν χ. for use, Id.R. 330c;πρὸς τὴν ἀνθρωπίνην χ. X.Mem.4.2.25
; ἡ χ. τῶν λόγων the employment of words, Pl.Sph. 239d, cf. Plt. 272d: pl., λάμπει γὰρ ἐν χρείαισιν ὥσπερ.. χαλκός is made bright by constant use, S.Fr. 864.IV of persons, familiarity, intimacy, τινος with one, Antipho 5.63: generally, any relation of business or intercourse, ;ἡ πρὸς ἀλλήλους χ. Arist.Rh. 1376b13
; [Νικόμαχος] συνεβίω Ἀμυντᾳ.. ἰατροῦ καὶ φίλου χρείᾳ
in the relationship, capacity,D.L.
5.1.V Rhet., pregnant sentence, maxim, freq. illustrated by an anecdote, Sen.Ep.33.7, Hermog.Prog.3, Aphthon,Prog.3, Theon Prog.5, etc.: pl., title of works by Zeno (D.L.6.91), Aristipp., etc.; by Macho, a collection of sayings of courtesans, Ath.13.577d;ἡ τοῦ Κλεομένους χ. Plu.2.218a
; χρεῖαι καὶ ἱστορίαι ib.78f. -
2 παρακαλέω
παρακαλέω impf. παρεκάλουν; fut. παρακαλέσω LXX; 1 aor. παρεκάλεσα. Pass.: 1 fut. παρακληθήσομαι; 1 aor. παρεκλήθην; pf. παρακέκλημαι (Aeschyl., Hdt.+).① to ask to come and be present where the speaker is, call to one’s sideⓐ τινά w. inf. foll., to indicate the purpose of the call; so perh. παρεκάλεσα ὑμᾶς ἰδεῖν I have summoned you to see you Ac 28:20 (but s. 3 below).ⓑ invite τινά someone w. inf. foll. (this can be supplied fr. context) παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον Lk 8:41. παρεκάλει αὐτόν (i.e. εἰσελθεῖν) 15:28 (but s. 5 below). παρεκάλεσεν τὸν Φίλιππον καθίσαι Ac 8:31 (cp. Jos., Ant. 12, 172). The content of the invitation follows in direct discourse 9:38; introduced by λέγουσα 16:15. Cp. ἀνὴρ Μακεδών τις ἦν παρακαλῶν αὐτὸν καὶ λέγων … βοήθησον ἡμῖν vs. 9. Pass., w. inf. foll. παρακληθέντες δειπνῆσαι when you are invited to dine Mt 20:28 D.—Some of the passages in 5 may fit here.ⓒ summon to one’s aid, call upon for help (Hdt. et al.) so esp. of God, upon whom one calls in time of need (Thu. 1, 118, 3; Pla., Leg. 2, 666b; 11 p. 917b; X., Hell. 2, 4, 17; Epict. 3, 21, 12; Jos., Ant. 6, 25; SIG 1170, 30f in an account of a healing: περὶ τούτου παρεκάλεσα τὸν θεόν. POxy 1070, 8f [III A.D.] τὸν μέγαν θεὸν Σάραπιν παρακαλῶ περὶ τῆς ζωῆς ὑμῶν; cp. the restoration in the pap letter of Zoilus, servant of Sarapis, in Dssm., LO 121, 11 [LAE 153, 4; the letter, ln. 8: ἐμοῦ δ̣ὲ̣ π[α]ρ̣[ακαλέσαντος τὸν θεὸν Σάραπιν]) τινά: τὸν πατέρα μου Mt 26:53. ὑπὲρ τούτου τὸν κύριον παρεκάλεσα, ἵνα 2 Cor 12:8. θεὸς … παρακαλούμενος ἀκούει God heeds, when called upon AcPt Ox 849, 27.② to urge strongly, appeal to, urge, exhort, encourage (X. et al.; LXX) w. acc. of pers. Ac 16:40; 2 Cor 10:1; 1 Th 2:12 (but s. 5 below); 5:11; Hb 3:13; ITr 12:2; IRo 7:2. The acc. is found in the immediate context Ac 20:1; 1 Ti 5:1 (but s. 5 below). Pass. 1 Cor 14:31. τινὰ λόγῳ πολλῷ someone with many words Ac 20:2; also τινὰ διὰ λόγου πολλοῦ 15:32. τινὰ διʼ ὀλίγων γραμμάτων IPol 7:3. W. acc. of pers. and direct discourse 1 Cor 4:16; 1 Th 5:14; Hb 13:22; 1 Pt 5:1; direct discourse introduced by λέγων (B-D-F §420) Ac 2:40. W. acc. of pers. and inf. foll. (SIG 695, 43 [129 B.C.]) 11:23; 27:33f; Ro 12:1 (EKäsemann, Gottesdienst im Alltag, ’60 [Beih. ZNW], 165–71); 15:30; 16:17; 2 Cor 2:8; 6:1; Eph 4:1; Phil 4:2; Tit 2:6; 1 Pt 2:11 (cp. Phlegon: 257 Fgm. 36 II, 4 Jac. p. 1172, 19; ELohse, ZNW 45, ’54, 68–89); Jd 3 (the acc. is found in the immediate context, as Philo, Poster Cai. 138); ITr 6:1; IPhld 8:2; IPol 1:2a; Pol 9:1 al. W. inf. (acc. in the context), continued by καὶ ὅτι (s. B-D-F §397, 6; Rob. 1047) Ac 14:22. W. acc. of pers. and ἵνα foll. (PRyl 229, 17 [38 A.D.]; EpArist 318; Jos., Ant. 14, 168.—B-D-F §392, 1c; Rob. 1046) 1 Cor 1:10; 16:15f; 2 Cor 8:6; 1 Th 4:1 (π. w. ἐρωτάω as BGU 1141, 10; POxy 294, 29) 2 Th 3:12; Hm 12, 3, 2; AcPl Ha 7, 32. The ἵνα-clause expresses not the content of the appeal, as in the pass. referred to above, but its aim: πάντας παρακαλεῖν, ἵνα σῴζωνται IPol 1:2b.—Without acc. of pers.: w. direct discourse foll. ὡς τοῦ θεοῦ παρακαλοῦντος διʼ ἡμῶν• δεόμεθα since God as it were makes his appeal through us: ‘We beg’ 2 Cor 5:20. Paul serves as God’s agent (like a ‘legate of Caesar’ Dssm. LO 320 [LAE 374]) and functions as mediator (like Alexander the Great, Plut., Mor. 329c διαλλακτής; cp. also the mediatorial role of a judge IPriene 53, esp. 10f; s. also CBreytenbach, Versöhnung ’89, 64–66). W. inf. foll. 1 Ti 2:1. Abs. Ro 12:8 (mng. 4 is also poss.); 2 Ti 4:2; Tit 1:9; Hb 10:25; 1 Pt 5:12 (w. ἐπιμαρτυρεῖν); B 19:10.—W. acc. of thing impress upon someone, urge, exhort πολλὰ ἕτερα Lk 3:18. ταῦτα δίδασκε καὶ παρακάλει 1 Ti 6:2. ταῦτα λάλει καὶ παρακάλει καὶ ἔλεγχε Tit 2:15. In the case of several of the passages dealt with in this section, it is poss. that they could as well be classed under③ to make a strong request for someth., request, implore, entreat (H. Gk.: Polyb., Diod S, Epict., Plut., ins, pap, LXX, EpArist, Philo; Jos., Ant. 6, 143; 11, 338) w. acc. of pers. Mt 8:5; 18:32; Mk 1:40; 2 Cor 12:18. πολλά implore urgently (4 Macc 10:1) Mk 5:23. τινὰ περί τινος someone concerning someone or for someone Phlm 10 (for the constr. w. περί cp. POxy 1070, 8). Acc. w. direct discourse foll. (s. BGU 846, 10 παρακαλῶ σαι [= σε], μήτηρ• διαλλάγηθί μοι; PGiss 12, 4; ParJer 1:4 al.), introduced w. λέγων: Mt 8:31; 18:29; Mk 5:12; Lk 7:4 (v.l. ἠρώτων). W. acc. of pers. and inf. foll. (PTebt 12, 21 [II B.C.]; 1 Macc 9:35; Jos., Ant. 6, 25) Mk 5:17; cp. Ac 19:31. Pass. Ac 28:14. W. acc. of pers. (easily supplied fr. the context, if not expressed) and ὅπως foll. (Plut., Demetr. 907 [38, 11]; SIG 563, 4; 577, 44f [200/199 B.C.]; UPZ 109, 9 [98 B.C.]; PFlor 303, 3; 4 Macc 4:11; Jos., Ant. 13, 76) Mt 8:34 (v.l. ἵνα); Ac 25:2; IEph 3:2. W. acc. of pers. and ἵνα foll. (Epict. 2, 7, 11; PRyl 229, 17; EpArist 318.—B-D-F §392, 1c; Rob. 1046) Mt 14:36; Mk 5:18; 6:56; 7:32; 8:22; Lk 8:31f; 2 Cor 9:5. πολλά τινα, ἵνα beg someone earnestly to (cp. TestNapht 9:1) Mk 5:10; 1 Cor 16:12. W. acc. of pers. and μή w. subj. foll. IRo 4:1. W. acc. and inf. foll. Ac 24:4; pass. 13:42 (Just., D. 58, 1). Foll. by subst. inf. w. acc. (B-D-F §400, 7; 409, 5; Rob. 1068; 1085) 21:12. παρεκάλεσα ὑμᾶς ἰδεῖν I have requested to be permitted to see you 28:20 (but s. 1a above). Abs., but in such a way that the acc. is easily restored fr. the context Phlm 9 (ParJer 9:4; Just., D. 46, 2; 74, 2 [always παρακαλῶ ‘please’]; cp. New Docs 8 p. 24 ln. 7 [I B.C.]).④ to instill someone with courage or cheer, comfort, encourage, cheer up (Plut., Otho 1074 [16, 2]; Gen 37:35; Ps 118:50; Job 4:3) w. acc. of pers. (Sir 48:24; Jos., Bell. 1, 667; TestReub 4:4) 2 Cor 1:4b; 7:6a; 1 Cl 59:4; B 14:9 (Is 61:2); Hm 8:10. παρακαλεῖν τινα ἔν τινι comfort someone with someth. 2 Cor 7:6b. π. τινα ἐπί τινι comfort someone w. regard to someth. 1:4a. π. τινα ὑπέρ τινος encourage someone in someth. 1 Th 3:2. παρακαλεῖτε ἀλλήλους ἐν τοῖς λόγοις τούτοις comfort one another w. these words 4:18.—Pass. be comforted, receive comfort through words, or a favorable change in the situation Mt 5:4; Lk 16:25; Ac 20:12; 2 Cor 1:6; 7:13; 13:11; let oneself be comforted Mt 2:18 (Jer 38:15 v.l.). παρεκλήθημεν ἐφʼ ὑμῖν we have been comforted concerning you 1 Th 3:7. ἐν τῇ παρακλήσει ᾗ παρεκλήθη ἐφʼ ὑμῖν 2 Cor 7:7. διά τῆς παρακλήσεως, ἧς (on attraction, for ᾗ, s. B-D-F §294, 2; Rob. 716) παρακαλούμεθα αὐτοί by the comfort with which we ourselves are comforted 1:4c.—W. acc. of thing τὰς καρδίας Eph 6:22; Col 4:8; 2 Th 2:17; pass. Col 2:2.—Abs. 2 Cor 2:7; Ro 12:8 (but s. 2 above). παρακαλεῖν ἐν τῇ διδασκαλίᾳ encourage (others) with the teaching Tit 1:9.—ἐλθόντες παραεκάλεσαν αὐτούς (the officials) came and reassured them Ac 16:39 (s. 5 below).⑤ In several places παρ. appears to mean simply treat someone in an inviting or congenial manner, someth. like our ‘be open to the other, have an open door’: invite in, conciliate, be friendly to or speak to in a friendly manner (cp. 2 Macc 13:23; Ar. 15, 5 [χριστιανοὶ] τοὺς ἀδικοῦντας αὐτοὺς παρακαλοῦσιν) Lk 15:28 (but s. 1b: the father tries repeatedly [impf.] to get the son to join the party); Ac 16:39 (the officials are conciliatory, but ‘apologize to’ may be overinterpretation; s. 4); 1 Cor 4:13 (somewhat like our ‘keep the door open’); 1 Th 2:12; 1 Ti 5:1. These last three pass. may also fit in 1b.—CBjerkelund, Parakalō ’67.—M-M. EDNT. TW. -
3 μέτριος
I of Size, μ. ἄνδρες men of average height, Hdt.2.32; μ. πῆχυς the common cubit, Id.1.178; ἰσχὰς μ. a fair-sized fig, Diocl.Fr.140; of Time, μ. μῆκος λόγων the proper length of speech, Pl.Prt. 338b; μ. χρόνος ἀκμῆς a fair average time of maturity, Id.R. 460e.II of Number, [ἱππεῖς] μ. a reasonable number of.., X. Cyr.2.4.14.III mostly of Degree, moderate, ;μ. νῦν ἔπος εὔχου A.Supp. 1059
(lyr.);μ. χάρις E.IA 554
(lyr.);σῖτος -ώτατος X.Lac.1.3
; τὸ μ. the mean, S.OC 1212 (lyr.), cf. Pl.Lg. 719e, Plt. 284e;ὁμολογεῖται τὸ μ. ἄριστον καὶ τὸ μέσον Arist.Pol. 1295b4
;περαιτέρω τοῦ μ. X.Mem.3.13.5
;πέρα τοῦ μ. Thphr.CP6.1.4
;ἐνδοτέρω τοῦ μ. Plu.2.656f
;τὰ μ. E.Med. 125
(anap.);εἴη γ' ἐμοὶ μέτρια Id. Ion 632
;τὰ μ. κεκτῆσθαι X.Mem.2.6.22
;μ. καὶ δίκαια Ar.Nu. 1137
; μ. φιλία a friendship not too great, E.Hipp. 253 (anap.);μετρίων λέκτρων μετρίων δὲ γάμων.. κῦρσαι θνητοῖσιν ἄριστον Id.Fr. 503
(anap.); μ. ἐσθῆτι χρῆσθαι simple dress, Th.1.6; μετρία φυλακῇ not in strict custody, Id.4.30;βίος μ. καὶ βέβαιος Pl.R. 466b
; μ. σχῆμα modest apparel, Id.Grg. 511e;μ. οὐσίαν κεκτῆσθαι Arist.Pol. 1292b26
; οἱ μ. respectable people, D.18.10; later, poor,μ. καὶ δυστυχεῖς POxy.120.7
(iv A. D.), etc.: with inf., ὅσον οἰόμεθα μέτριον εἶναι πιεῖν just sufficient, Pl.Phd. 117b.2 tolerable,οἷς μὴ μ. αἰών S.Ph. 179
(lyr.);ἀπὸ τῶν μ. ἐπ' ἀμήχανον ἄλγος Id.El. 140
(lyr.);μ. ἄχθος E.Alc. 884
(anap.); ; ναύταις μ. χειμὼν φέρειν ib. 688; μετρίων δεομένῳ making a moderate request, Hdt.4.84;τυχεῖν τῶν μετρίων Lys.9.4
; τὰ μ. tolerable terms. Decr. ap. D.18.165;ἐπὶ μετρίοις Th.4.22
; μηδὲν μ. λέγειν nothing tolerably accurate, Pl.Tht. 181b; - ωτάτη ἡ δημοκρατία least intolerable, Arist.Pol. 1289b4, cf. Men.532.17 ([comp] Sup.).3 of Persons, moderate in desires and the like , temperate, Ar.Pl. 245; -ώτεροι ἐς τὰ πολιτικά Th.6.89
;μ. πρὸς τὰς ἡδονάς Pl.Lg. 816b
;σώφρων καὶ μ. πρὸς τὴν καθ' ἡμέραν δίαιταν Aeschin.3.170
;ἐν τῷ σίτῳ X.Cyr.5.2.17
; of Love, μάκαρες οἳ μ. θεοῦ (sc. Ἀφροδίτης) (lyr.), cf. Fr. 967 (lyr.);εἰ δ' ἦσθα μ. τἄλλα γ' ἡδίστη θεῶν πέφυκας Id.Hel. 1105
; also, moderate, fair, Thgn.615, Pl.R. 396c, etc.; a favourite word in democratic states,μ. καὶ φιλάνθρωπος D.21.185
; σαυτὸν -ώτερον παρέχειν ib.134; μ. πρὸς τοὺς ὑπηκόους mild towards.., Th.1.77.B Adv. μετρίως moderately, within due limits,ἀπηγήσεσθαι Hdt.2.161
; in due measure, neither exaggerating nor depreciating,εἰπεῖν Th.2.35
; ;μ. περὶ αὑτῶν διαλεχθέντες Isoc.12.171
; μ. ἔχειν to be in due proportion, neither too much nor too little, Pl.Tht. 191d; μ. ἔχειν βίου to be moderately well off, Hdt.1.32;μ. φιλοσοφίας ἔχειν Pl.Euthd. 305d
: [comp] Comp. μετριώτερον (infr. 3), also - ωτέρως Arist.HA 587a1: [comp] Sup. - ώτατα Th.6.88, etc.2 enough,μ. κεχόρευται Ar.Nu. 1511
(anap.);μ. πρὸς τὴν ἐμὴν ἀνάγκην εἰρημένα Id.Ec. 969
; moderately, pretty well,ἐν οἰκουμένῃ καὶ μ. πολιτείᾳ Pl.Lg. 936b
;σωφρονοῦσι καὶ μ. D.6.19
; μ. [λέγειν] Men.Pk. 262;ἀποδέξασθαι μ. Pl. Tht. 161b
.3 modestly, temperately, , cf. HF 709;ἀποκρίνασθαι X.An.2.3.20
;μ. βεβιωκώς Lys. 16.3
(but μ. διάγειν to be moderately off, X.Hier.1.8);πενθεῖν μ. Antiph.53.1
;φέρειν Plb.3.85.9
; on fair terms,μ. ξυναλλαγῆναι Th.4.19
, cf. 20: [comp] Comp. - ώτερον, πρός τινας φρονεῖν X.Cyr.4.3.7
.4μ. ἔχειν
to be in 'middling' health,PLips.
108.6 (ii/iii A. D.).II neut. μέτριον and μέτρια as Adv.,μέτριον ἔχειν Pl.Lg. 846c
(sed leg. μέτρον); μέτρια βασανισθείς Id.Sph. 237b
: also with Art.,τὸ μέτριον ἀποκοιμηθῆναι X.Cyr.2.4.26
;τὰ μέτρια διαφέρεσθαι Th.4.19
, cf. 8.84.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μέτριος
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4 ὥστε
ὥστε,A as Adv., bearing the same relation to ὡς as ὅστε to ὅς, and used by Hom. more freq. than ὡς in similes, when it is commonly written divisim, and is relat. to a demonstr. ὥς: sts. c. [tense] pres. Indic., Il.2.459 sq., 12.421, 13.703: sts. c. [tense] aor.,ὥς τε λέων ἐχάρη 3.23
: sts. c. subj. [tense] pres. or [tense] aor., 2.474 sq., 11.67, 16.428, Od.22.302: all three usages combined in one simile, with varied construction, Il.5.136-9:—the verb is sts. omitted,λάμφ' ὥς τε στεροπή 10.154
: this usage of ὥστε is chiefly [dialect] Ep. (Pi. uses ὧτε, q. v.), but it occurs in Alc.(?)27 (prob.), B.12.124 and sts. in Trag., , cf. Th.62, Pers. 424, Ch. 421 (lyr.), S.OC 343, Ant. 1033, Tr. 112 (lyr.).II to mark the power or virtue by which one does a thing, as being, inasmuch as, like ἅτε, τὸν δ' ἐξήρπαξ' Ἀφροδίτη ῥεῖα μάλ', ὥ. θεός Il.3.381, cf. 18.518; ὥ. περὶ ψυχῆς since it was for life, Od.9.423;ὥ. ταῦτα νομίζων Hdt.1.8
, cf. 5.83, 101, 6.94.B as Conj. to express the actual or intended result of the action in the principal clause:I mostly c. inf., so as or for to do a thing, twice in Hom., εἰ δέ σοι θυμὸς ἐπέσσυται, ὥ. νέεσθαι if thy heart is eager to return, Il.9.42; οὐ τηλίκος.., ὥ. σημάντορι πάντα πιθέσθαι not of such age as to obey a master in all things, Od.17.21;ῥηϊδίως κεν ἐργάσσαιο, ὥ. σε κεἰς ἐνιαυτὸν ἔχειν Hes.Op.44
; ὥ. ἀποπλησθῆναι ( ἀποπλῆσαι codd.)τὸν χρησμόν Hdt.8.96
: freq. in Pi., O.9.74, N.5.1, 35, al.; also in Trag. and [dialect] Att. after demonstratives, , etc.; this constr. is found in cases where (as in Il.9.42 supr. cit.) ὥστε seems superfluous; so afterἐθέλειν, Κύπρις.. ἤθελ' ὥ. γίγνεσθαι τόδε E.Hipp. 1327
; after ἔστι, for ἔξεστι, S.Ph. 656; after ψηφίζεσθαι, Th.5.17; after ἐπαίρειν, E.Supp. 581;ἐπαγγελλόμενοι ὥ. βοηθεῖν Th.8.86
; after words implying request,δεηθέντες.. ὥ. ψηφίσασθαι Id.1.119
;πεῖσαι ὥ. συγχωρῆσαι Id.8.45
.2 after Comparatives with ἤ, when the possibility of the consequence is denied (cf.ὡς B. 111.2
), μέζω κακὰ ἢ ὥστε ἀνακλαίειν woes too great for tears, Hdt. 3.14;μεῖζον ἢ ὥστε φέρειν δύνασθαι κακόν X.Mem.3.5.17
: but in Poetry ὥστε is sts. left out, ;κρείσσον' ἢ φέρειν κακά E.Hec. 1107
(rarely in Prose, Pl.Tht. 149c); similarly with the Posit., ψυχρὸν ὥ. λούσασθαι too cold to bathe in, X.Mem.3.13.3; ἡμεῖς ἔτι νέοι ὥ. διελέσθαι too young to.., Pl.Prt. 314b;γέρων ἐκεῖνος ὥ. δ' ὠφελεῖν παρών E.Andr.80
: this ὥστε is sts. omitted after words implying comparison, ὀλίγους εἶναι στρατιῇ τῇ Μήδων συμβαλέειν too few.. Hdt.6.109;ταπεινὴ ἡ διάνοια ἐγκαρτερεῖν Th.2.61
, etc.3 ὥστε.. ἄν is used with inf., of contingencies more or less improbable,οὕτως ἐκάετο ὥστε μήτε.. ἄλλο τι ἢ γυμνοὶ ἀνέχεσθαι, ἥδιστά τε ἂν ἐς ὕσωρ ψυχρὸν σφᾶς αὐτοὺς ῥίπτειν Th.2.49
, cf. S.OT 374, El. 1316, D.8.35.4 sts. implying on condition that.., like ἐφ' ᾧτε, παραδοῦναι σφᾶς αὐτοὺς Ἀθηναίοις, ὥστε βουλεῦσαι ὅ τι ἂν ἐκείνοις δοκῇ Th.4.37, cf. X.An.5.6.26.II c. Indic., to express the actual or possible result with emphasis,οὐκ οὕτω φρενοβλαβὴς ὁ Πρίαμος οὐδὲ οἱ ἄλλοι.., ὥ. κινδυνεύειν ἐβούλοντο Hdt.2.120
(fort. delendum ἐβούλοντο); ἀσθενέες οὕτω, ὥ... διατετρανέεις Id.3.12
; οὕτως ἀγνωμόνως ἔχετε, ὥ. ἐλπίζετε .. ; are you so foolish that you expect.. ? D.2.26,βέβηκεν, ὥ. πᾶν ἐν ἡσύχῳ ἔξεστι φωνεῖν S.OC82
, cf. OT 533: freq. in X., Mem.2.2.3, al.; with ἄν and the [tense] impf. or [tense] aor. implying a supposed case,ὥστ', εἰ φρονῶν ἔπρασσον, οὐδ' ἂν ὧδ' ἐγιγνόμην κακός S.OC 271
; ὥστε οὐκ ἂν ἔλαθεναὐτόθεν ὁρμώμενος Th.5.6
:ὥστε τὴν πόλιν ἂν ἡγήσω πολέμου ἐργαστήριον εἶναι X.Ages.1.26
.2 at the beginning of a sentence, to mark a strong conclusion, and so, therefore,ὥστ'.. ὄλωλα καί σε προσδιαφθερῶ S.Ph.75
; ;ὥ. καὶ ταῦτα λεχθήσεται Arist.Metaph. 1004a22
: c. imper.,θνητὸς δ' Ὀρέστης, ὥ. μὴ λίαν στένε S.El. 1172
;ὥ. θάρρει X.Cyr.1.3.18
, cf. Pl.Prt. 311a;ὥ. ἂν βούλησθε χειροτονήσατε D.9.70
cod.A (- ήσετε cett.); before a question,ὥ. τίς ἂν ἀπετόλμησε..; Lys.7.28
.3 c. opt., with ἄν, Hdt.2.16;βρέφος γὰρ ἦν τότ'.., ὥστ' οὐκ ἂν αὐτὸν γνωρίσαιμ' E.Or. 379
, cf. S.OT 857, Ar.Ach. 943 (lyr.). b. c. opt. in orat. obliq., X.HG3.5.23; after opt. in principal clause, Id.Oec.1.13.4 with subj., in order that, in Thessalian dialect,τὸς ταμίας φροντίσαι οὕστε.. γενειθεῖ τᾶ πόλι ἁ δόσις BCH59.38
([place name] Crannon); ἀντιλλαβέσθαι τᾶς πόλλιος (sic) οὕστε.. ἐς πάντουν ἐγλυθεῖ τοῦν δανείουν ib.p.37.III with part., instead of inf., after a part. in the principal clause,τοσοῦτον ἁπάντων διενεγκόντες, ὥσθ' ὑπὲρ Ἀργείων δυστυχησάντων Θηβαίοις.. ἐπιτάττοντες κτλ. Isoc.4.64
(s. v.l.); οὕτω σφόδρα μισοῦντα τοῦτον, ὥστε πολὺ δὴ (ἂν Dobree)θᾶττον διαθέμενον κτλ. Is.9.16
;ὥστε.. δέον D.3.1
.V in later Greek, folld. by Preps.,Παρμένοντι κλειδὸς ὥ. ἐπὶ τὸ Διοσκούριον Inscr.Délos316.83
(iii B. C.);ξύλον ὥ. ἐπὶ τὴν ἅμαξαν IG11(2)
287 A52 (iii B. C.); μόλυβδος ὥ. εἰς τὸ Κύνθιον ib.203A52 (iii B. C.); κριθῶν ὥ. εἰς τὰ κτήνη barley for the animals, PCair.Zen.251.5 (iii B. C.);ὥ. εἰς ξένια φοίνικας PHal.1.7.4
(iii B. C.).b c. dat., for, χρεία αὐτοῦ ἐστὶν ὥ. Πισικλεῖ it is needed for P., PCair.Zen. 241 (iii B. C.);ὥ. τοῖς χησίν IG11(2).287
A45 (iii B. C.). -
5 κελεύω
κελεύω (Hom.+) impf. ἐκέλευον; fut. κελεύσω (TestAbr B); 1 aor. ἐκέλευσα; plpf. 3 sg. ἐκεκελεύκει (Just., D. 103, 3). Pass.: aor. ἐκελεύσθην (TestAbr A, Just.); ptc. pl. κελευσθέντες 4 Macc 9:11; pf. pass. 1 pl. κεκελεύσμεθα (Just., D. 48, 4) to give a command, ordinarily of an official nature, command, order, urge foll. by the aor. inf. (B-D-F §338, 2; Rob. 857), which indicates the action to be carried out; the pers. who receives the order is in the acc. (SibOr 3, 298; w. acc. and ἵνα TestAbr B 11 p. 116, 6 [Stone p. 80]) not in Mk, J, Paul, B, IPol. κέλευσόν με ἐλθεῖν πρός σε command me to come to you Mt 14:28, cp. vs. 19; Ac 4:15; 22:30; 23:10; 24:8 v.l.; 1 Cl 43:2. This constr. can also be understood simply as acc. w. inf. as such, as plainly Ac 8:38; MPol 16:1.—The constr. in which κ. is followed by the acc. and the pass. inf., indicating that something is to happen to someone or something without giving the person who is to carry out the command, is more in accord w. Lat. usage than w. older Gk. (TestJob 5:3 ἀσφαλισθῆναι τὰς θύρας; s. B-D-F §5, 3b; 392, 4; Rob. 111) ἐκέλευσεν αὐτὸν ὁ κύριος πραθῆναι Mt 18:25. Cp. 27:64; Lk 18:40; Ac 12:19; 25:6, 17; so esp. Hs 9, 8, 5 (λίθους) ἐκέλευσεν εἰς τὴν οἰκοδομὴν τεθῆναι al.; ἐκέλευσεν αὐτῷ (against Paul) ἀφεθῆναι λέοντα AcPl Ha 4, 19; λυθῆναι τοὺς δεσμίους 11, 9.—W. inf. alone, so that everything else must be supplied fr. context Mt 8:18; 14:9; 27:58; Ac 5:34; 21:33; MPol 7:2.—The pres. inf. occurs more rarely (B-D-F §338, 2): w. acc. (X., An. 2, 1, 8; Chariton 7, 6, 2; TestJob 9:6; TestJos 13:9) Ac 21:34; 22:24; 23:3, 35; 25:21; 27:43; 1 Cl 33:3; 40:1f; Hs 8, 1, 6f; 9, 3, 1 and 3f. Without acc. (X., Cyr. 2, 2, 2; Appian, Liby. 55 §241; Herodian 2, 3, 3) Ac 16:22; Dg 7:2.—Abs. κελεύσαντος τοῦ Φήστου at Festus’ command Ac 25:23 (cp. Michel 594, 53 [279 B.C.] ἐπιμελητῶν κελευόντων; Jos., Ant. 11, 78 Δαρείου κελεύσαντος). θελήματι τοῦ κελεύοντος λόγου Dg 11:8.—W. dat. of pers. and inf. (Longus 3, 8, 2; Polyaenus 3, 10, 11; Tob 8:18 BA; ApcMos 27:29 [aor.].—Thu. 1, 44, 1; Diod S 19, 17, 3; Herm. Wr. 1, 29; 2 Macc 5:12; EpArist 184; TestJob 9:8; Jos., Ant. 20, 132 [pres.]; w. dat. and ἵνα TestJob 39:8) Mt 15:35 v.l. for παραγγείλας (κ. is also toned down to urgently request, invite: Nicol. Dam.: 90 Fgm. 4 p. 332, 9ff Jac.; Epict., Fgm. 17 in an invitation; Arrian, Anab. 2, 6, 1 his friends do this to Alex. the Great; 3, 9, 3; 7, 2, 1; 7, 8, 3) AcPl Ha 4, 10.—Pass. in personal construction (TestAbr B 7 p. 112, 12 [Stone p. 72]) καθὼς ἐκελεύσθησαν Hs 9, 4, 1.—B. 1337. DELG. M-M. TW. Sv. -
6 μᾶλλον
μᾶλλον (comp. of the adv. μάλα; Hom.+) ‘more, rather’① to a greater or higher degree, more Phil 1:12. πολλῷ μᾶλλον ἔκραζεν he cried out even more loudly Mk 10:48; Lk 18:39. ἔτι μᾶλλον καὶ μᾶλλον more and more (cp. Diog. L. 9, 10, 2) Phil 1:9; Hs 9, 1, 8. ἐγὼ μᾶλλον I can do so even more Phil 3:4. The thing compared is introduced by ἤ (Apollon. Paradox. 9; Appian, Iber. 90 §392; Lucian, Adv. Ind. 2) Mt 18:13 or stands in the gen. of comparison (X., Mem. 4, 3, 8, Cyr. 3, 3, 45) πάντων ὑμῶν μ. γλώσσαις λαλῶ I (can) speak in tongues more than you all 1 Cor 14:18 (Just., A I, 12, 1 πάντων μᾶλλον ἀνθρώπων).—Abs. μ. can mean to a greater degree (than before), even more, now more than ever Lk 5:15; J 5:18; 19:8; Ac 5:14; 22:2; 2 Cor 7:7. Somet. it is also added to verbs: Σαῦλος μ. ἐνεδυναμοῦτο Ac 9:22.—In combination w. an adj. it takes the place of the comparative (Hom. et al.; Just., D. 107, 2 γενεὰν … μοιχαλίδα μ.; Synes., Ep. 123 p. 259d μ. ἄξιος) μακάριόν ἐστιν μᾶλλον Ac 20:35 (s. 3c below). καλόν ἐστιν αὐτῷ μᾶλλον Mk 9:42; cp. 1 Cor 9:15. πολλῷ μ. ἀναγκαῖά ἐστιν they are even more necessary 1 Cor 12:22. πολλὰ τ. τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τ. ἄνδρα the children of the desolate woman are numerous to a higher degree than (the children) of the woman who has a husband = the children are more numerous Gal 4:27 (Is 54:1).—Pleonastically w. words and expressions that already contain the idea ‘more’ (Kühner-G. I 26; OSchwab, Histor. Syntax der griech. Komparation III 1895, 59ff; B-D-F §246; Rob. 278) μ. διαφέρειν τινός Mt 6:26; Lk 12:24. περισσεύειν μᾶλλον 1 Th 4:1, 10; w. a comp. (Trag.; Hdt. 1, 32; X., Cyr. 2, 2, 12; Dio Chrys. 23 [40], 17; 32 [49], 14; Lucian, Gall. 13; Ps.-Lucian, Charid. 6; Just., A I, 19, 1 and D. 121, 2; Synes., Ep. 79 p. 227c; 103 p. 241d) πολλῷ μᾶλλον κρεῖσσον Phil 1:23. μᾶλλον περισσότερον ἐκήρυσσον Mk 7:36. περισσοτέρως μᾶλλον ἐχάρημεν we rejoiced still more 2 Cor 7:13. μ. ἐνδοξότεροι Hs 9, 28, 4. ὅσῳ δοκεῖ μ. μείζων εἶναι the more he seems to be great 1 Cl 48:6b.② for a better reason, rather, all the moreⓐ rather, sooner (ApcMos 31 ἀνάστα μ., εὖξαι τῷ θεῷ) μ. χρῆσαι (X., Mem. 1, 2, 24) rather take advantage of it (i.e. either freedom or slavery) 1 Cor 7:21 (lit. on χράομαι 1a). The slaves who have Christian masters μᾶλλον δουλευέτωσαν should render them all the better service (so REB, NRSV) 1 Ti 6:2. νῦν πολλῷ μ. ἐν τ. ἀπουσίᾳ μου much more in my absence Phil 2:12. οὐ πολὺ μ. ὑποταγησόμεθα τ. πατρί; should we not much rather submit to the Father? Hb 12:9. τοσούτῳ μ. ὅσῳ all the more, since 10:25.ⓑ more (surely), more (certainly) πόσῳ μ. σοί how much more surely to you Phlm 16. πόσῳ μ. ὑμᾶς … ἐξεγείρει how much more will he raise you up (vivid use of the pres.) AcPlCor 2:31. πολλῷ μ. Ro 5:9 (s. HMüller, Der rabb. Qal-Wachomer Schluss. in paul. Theol., ZNW 58, ’67, 73–92). Very oft. a conditional clause (εἰ) precedes it (Epicurus in Diog. L. 10, 91 εἰ γὰρ …, πολλῷ μᾶλλον ἄν=if …, how much more surely) εἰ τὸν χόρτον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μ. ὑμᾶς; if God so clothes the grass, (will God) not much more surely (clothe) you? Mt 6:30. Likew. εἰ … πολλῷ μ. Ro 5:10, 15, 17; 2 Cor 3:9, 11; εἰ … πόσῳ μ. if … how much more surely Mt 7:11; 10:25; Lk 11:13; 12:28; Ro 11:12, 24; Hb 9:14. εἰ … πῶς οὐχὶ μ.; if … why should not more surely? 2 Cor 3:8. εἰ … πολὺ μ. ἡμεῖς if … then much more surely we Hb 12:25. εἰ ἄλλοι … οὐ μᾶλλον ἡμεῖς; if others (have a claim), do we not more surely (have one)? 1 Cor 9:12 (μ. can also mean above all, especially, e.g. Himerius, Or. 40 [Or. 6], 2).—CMaurer, Der Schluss ‘a minore ad majus’ als Element paul. Theol., TLZ 85, ’60, 149–52.ⓐ following a negative thatα. is expressed: μὴ εἰσέλθητε. πορεύεσθε δὲ μ. do not enter (into); go instead Mt 10:6. μὴ φοβεῖσθε … φοβεῖσθε δὲ μ. vs. 28; ἵνα μὴ τὸ χωλὸν ἐκτραπῇ, ἰαθῇ δὲ μ. Hb 12:13. μὴ …, μᾶλλον δέ Eph 4:28; 5:11. μὴ or οὐ …, ἀλλὰ μ. (TestBenj 8:3; JosAs 26:2 A [p. 80, 2 Bat.]; ParJer 2:5; Just., A I, 27, 5; Syntipas p. 17, 3; 43, 17) Mt 27:24; Mk 5:26; Ro 14:13; Eph 5:4; AcPt Ox 849, 20.β. is unexpressed, though easily supplied fr. the context: πορεύεσθε μ. (do not turn to us), rather go Mt 25:9. ἵνα μ. τὸν Βαραββᾶν that he should (release) Barabbas instead (of Jesus) Mk 15:11. ἥδιστα μᾶλλον καυχήσομαι (I will not pray for release), rather I will gladly boast 2 Cor 12:9. μᾶλλον παρακαλῶ (I do not order), rather I request Phlm 9; τοὐναντίον μ. on the other hand rather 2 Cor 2:7. μᾶλλον αἰσχυνθῶμεν we should be ashamed of ourselves (rather than mistrust Mary of Magdala) GMary Ox 463, 25.ⓑ οὐχὶ μᾶλλον not rather follows a positive statement: ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε; you are puffed up; should you not rather be sad? 1 Cor 5:2. διὰ τί οὐχὶ μ. ἀδικεῖσθε; why do you not rather suffer wrong (instead of doing wrong to others)? 6:7a; cp. 7b.ⓒ μᾶλλον ἤ(περ) usually (exceptions: Ac 20:35 [Unknown Sayings, 77–81: this is not an exception, and renders ‘giving is blessed, not receiving’]; 1 Cor 9:15 [but see s.v. ἦ]; Gal 4:27) excludes fr. consideration the content of the phrase introduced by ἤ (Tat. 13, 3 θεομάχοι μ. ἤπερ θεοσεβεῖς; Appian, Iber. 26 §101 θαρρεῖν θεῷ μᾶλλον ἢ πλήθει στρατοῦ=put his trust in God, not in …) ἠγάπησαν οἱ ἄνθρωποι μ. τὸ σκότος ἢ τὸ φῶς people loved not light, but darkness J 3:19; cp. 12:43. ὑμῶν ἀκούειν μ. ἢ τοῦ θεοῦ, not obey God, but you instead Ac 4:19; cp. 5:29.—1 Ti 1:4; 2 Ti 3:4. τῷ ναυκλήρῳ μ. ἐπείθετο ἢ τοῖς ὑπὸ Παύλου λεγομένοις he did not pay attention to what Paul said, but to the captain of the ship Ac 27:11. Likew. μᾶλλον ἑλόμενος ἤ he chose the one rather than the other Hb 11:25.ⓓ μᾶλλον δέ but rather, or rather, or simply rather, introduces an expr. or thought that supplements and thereby corrects what has preceded (Aristoph., Plut. 634; X., Cyr. 5, 4, 49; Demosth. 18, 65; Philo, Aet. M. 23; Just., D. 27, 4; 29, 2; Ath. 17, 3 μ. δέ; cp. Ar.; Just., A I, 17, 4 and D. 79, 1 μ. δὲ καί) Χρ. Ἰ. ὁ ἀποθανών, μᾶλλον δὲ ἐγερθείς Chr. J. who died, yes rather was raised Ro 8:34. γνόντες θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ since you have known God, or rather have been known by God Gal 4:9; cp. 1 Cor 14:1, 5.—Rydbeck 80ff. DELG s.v. μάλα. M-M. EDNT. -
7 πληρόω
πληρόω impf. 3 sg. ἐπλήρου; fut. πληρώσω; 1 aor. ἐπλήρωσα; pf. πεπλήρωκα; plpf. 3 sg. πεπληρώκει (on the omission of the augm. B-D-F §66, 1; Mlt-H. 190). Pass.: impf. ἐπληρούμην; 1 fut. πληρωθήσομαι; 1 aor. ἐπληρώθην; pf. πεπλήρωμαι; plpf. 3 sg. πεπλήρωτο (s. B-D-F §66, 1; Mlt-H. 190) (Aeschyl., Hdt.+).① to make full, fill (full)ⓐ of things τὶ someth. τὴν γῆν (Orig., C. Cels. 3, 8, 29) B 6:12 (Gen 1:28; cp. Ocellus [II B.C.] c. 46 Harder [1926] τὸν πλείονα τῆς γῆς τόπον πληροῦσθαι with their descendants). Pass., of a net ἐπληρώθη Mt 13:48. πᾶσα φάραγξ πληρωθήσεται Lk 3:5 (Is 40:4). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη a ship’s sail filled out by the wind MPol 15:2.—τόπον πληρῶσαι fill a space Hs 9, 7, 5. ἐπλήρωσεν τοὺς τύπους τῶν λίθων he filled in the impressions of the stones (that had been removed) 9, 10, 2.—Also of sounds and odors (as well as light: schol. on Pla. 914b) ἦχος ἐπλήρωσεν τὸν οἶκον a sound filled the house Ac 2:2 (Diod S 11, 24, 4 αἱ οἰκίαι πένθους ἐπληροῦντο=with cries of grief). ἡ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς the house was filled with the fragrance J 12:3 (cp. Diod S 4, 64, 1 τὴν οἰκίαν πληρώσειν ἀτυχημάτων; Ael. Aristid. 36, 84 K.=48 p. 471 D.: ὅταν οἴκημα πληρωθῇ; TestAbr A 4 p. 80, 23f [Stone p. 8] πλήρωσον τὸν οἶκον ἡμῶν [with aromatic plants]).—Also in other ways of the filling of impers. objects with real but intangible things or qualities: τὸ πρόσωπον αὐτοῦ (i.e. of the martyr Polycarp) χάριτος ἐπληροῦτο MPol 12:1 (χάρις 1 and 4). πεπληρώκατε τὴν Ἰερουσαλὴμ τῆς διδαχῆς ὑμῶν you have filled Jerusalem with your teaching Ac 5:28. ὑμεῖς πληρώσατε (aor. impv. as a rhetor. demand; vv.ll. πληρώσετε, ἐπληρώσατε) τὸ μέτρον τῶν πατέρων ὑμῶν of filling the measure of sins (cp. Da 8:23) Mt 23:32; cp. ἐπεὶ πεπλήρωτο ἡ ἡμετέρα ἀδικία Dg 9:2. θεὸς πληρώσει πᾶσαν χρείαν ὑμῶν Phil 4:19 (cp. Thu. 1, 70, 7). πλ. τὴν καρδίαν τινός fill someone’s heart, i.e. take full possession of it (cp. Eccl 9:3) ἡ λύπη πεπλήρωκεν ὑμῶν τ. καρδίαν J 16:6. διὰ τί ἐπλήρωσεν ὁ σατανᾶς τ. καρδίαν σοὺ; Ac 5:3 (Ad’Alès, RSR 24, ’34, 199f; 474f prefers the v.l. ἐπήρωσεν; against him LSt.-Paul Girard, Mém. de l’inst. franc. du Caire 67, ’37, 309–12). ὁ ψευδοπροφήτης πληροῖ τὰς ψυχάς Hm 11:2 (θείου πνεύματος πληρώσαντος … τὰς ψυχάς Orig., C. Cels. 3, 81, 20).—Of Christ, who passed through all the cosmic spheres ἵνα πληρώσῃ τὰ πάντα Eph 4:10 (cp. Jer 23:24; Philo, Leg. All. 3, 4 πάντα πεπλήρωκεν ὁ θεός, Vita Mos. 2, 238, Conf. Lingu. 136; Ath.8, 3 πάντα γὰρ ὑπὸ τοῦτου πεπλήρωται). The mid. in the sense of the act. (B-D-F §316, 1; Rob. 805f. Cp. X., Hell. 6, 2, 14; 35 al.; Plut., Alc. 211 [35, 6]) τὸ πλήρωμα τοῦ τὰ πάντα ἐν πᾶσιν πληρουμένου Eph 1:23 (πλήρωμα 2).ⓑ of persons fill w. powers, qualities, etc. τινὰ someone ὁ ἄγγελος τοῦ προφητικοῦ πνεύματος πληροῖ τὸν ἄνθρωπον Hm 11:9a. τινά τινος someone with someth. (OdeSol 11:2; B-D-F §172; Rob. 510) πληρώσεις με εὐφροσύνης Ac 2:28 (Ps 15:11). Cp. Ro 15:13 (cp. POxy 3313, 3 χαρ[ᾶ ἡμ]ᾶ ἐπλήρωσα). τινά τινι someone with someth. (B-D-F §195, 2) ὁ διάβολος πληροῖ αὐτὸν τῷ αὐτοῦ πνεύματι Hm 11:3.—Mostly pass., in pres., impf., fut., aor. become filled or full (Scholiast on Pla. 856e of μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ); in the perf. have been filled, be full: w. gen. of thing (Diod S 20, 21, 3 τῶν βασιλείων πεπληρωμένων φόνων=when the palace was full of murderous deeds; Diog. L. 5, 42 τὸ πάσης ἀρετῆς πεπληρῶσθαι) Lk 2:40 v.l.; Ac 13:52 (Jos., Ant. 15, 421 ἐπληρώθη χαρᾶς; cp. Just., A I, 49, 5); Ro 15:14; 2 Ti 1:4; Dg 10:3; IRo ins; Ox 840, 40f.—W. dat. of thing (Aeschyl., Sept. 464 et al.; Parthenius 10, 4 ἄχει ἐπληρώθη; 2 Macc 7:21; 3 Macc 4:16; 5:30; Just., D. 7, 1 πνεύματι. Cp. BGU 1108, 12 [I B.C.]) Lk 2:40; Ro 1:29; 2 Cor 7:4; Hm 5, 2, 7; 11:9b v.l. (for πλησθεί).—W. acc. of thing (pap use the act. and pass. w. acc. of thing in the sense ‘settle in full by [paying or delivering] someth.’: PLond II, 243, 11 p. 300 [346 A.D.]; 251, 30; POxy 1133, 8; 1134, 6; PFlor 27, 3 al.; B-D-F §159, 1; Rob. 510) πεπληρωμένοι καρπὸν δικαιοσύνης Phil 1:11. Cp. Col 1:9.—W. ἐν and dat. of thing ἐν πνεύματι with the Spirit Eph 5:18. ἐν πίστει καί ἀγάπῃ ISm ins. Cp. Col 4:12 v.l., in case ἐν κτλ. here belongs to πεπληρωμένοι (s. πληροφορέω 1b); but mng. 3 also merits attention. ἐστὲ ἐν αὐτῷ πεπληρωμένοι Col 2:10 is prob. different, meaning not ‘with him’, but in him or through him.—Abs. Eph 3:19 (εἰς denotes the goal; s. πλήρωμα 3b). πεπλήρωμαι I am well supplied Phil 4:18 (cp. Diod S 14, 62, 5 πληροῦν τινα=supply someone fully).② to complete a period of time, fill (up), complete (Pla., Leg. 9, 866a, Tim. 39d; Plut., Lucull. 516 [35, 8]; POxy 275, 24 [66 A.D.] μέχρι τοῦ τὸν χρόνον πληρωθῆναι; 491, 6; PTebt 374, 10; BGU 1047 III, 12 al. in pap; Gen 25:24; 29:21; Lev 8:33; 12:4; 25:30; Num 6:5; Tob 10:1; 1 Macc 3:49 al.; TestAbr B; TestJob 28:1 ἐπλήρωσα εἴκοσι ἔτη; ApcMos 13; Jos., Ant. 4, 78; 6, 49) in our lit. only pass. (Ps.-Callisth. 3, 17, 39; 41 πεπλήρωται τὰ τῆς ζωῆς ἔτη; Did., Gen. 195, 23) πεπλήρωται ὁ καιρός Mk 1:15; cp. J 7:8. χρόνος instead of καιρός Hs 6, 5, 2; cp. πληρωθέντος τοῦ χρόνου (pl.: Iren. 1, 17, 2 [Harv. I 168, 13]) when the time has elapsed 1 Cl 25:2. πεπλήρωνται αἱ ἡμέραι the days are over, have come to an end Hv 2, 2, 5. πληρωθέντων … τῶν ἡμερῶν GJs 5:2 (TestAbr B 1 p. 105, 4 [Stone p. 58]).—Ac 9:23. πεπλήρωται ὁ ὅρος τῶν ἐτῶν ending of Mk in the Freer ms. 6f. πληρωθέντων ἐτῶν τεσσερακοντα when forty years had passed Ac 7:30 (TestJud 9:2).—24:27; 1 Cl 25:5. ὡς ἐπληροῦτο αὐτῷ τεσσερακονταετὴς χρόνος when he had reached the age of 40 Ac 7:23 (PFlor 382, 6; 11 ἑβδομήκοντα ἔτη ἐπλήρωσας). ἐπληρώθησαν οἱ μῆνες αὐτῆς ὡς εἶπεν ἕξ (Anna) had passed her sixth month as (the angel) said GJs 5:2 (but s. deStrycker ad loc.).③ to bring to completion that which was already begun, complete, finish (X., Hell. 4, 8, 16; Herodian 1, 5, 8; Olympiodorus, Life of Plato p. 2 Westerm.: the hymn that was begun; Himerius, Or. 6 [2], 14 πληρῶσαι τὴν ἐπιθυμίαν=fully gratify the desire, in that the Persians wished to incorporate into their great empire a small piece of the west, i.e. Greece; ApcSed 13:1 τὴν μετάνοιαν) τὸ εὐαγγέλιον τοῦ Χριστοῦ bring (the preaching of) the gospel to completion by proclaiming it in the most remote areas Ro 15:19; sim. πλ. τ. λόγον τοῦ θεοῦ Col 1:25. πληρώσατέ μου τ. χαράν Phil 2:2. Cp. 2 Th 1:11.—Pass. 2 Cor 10:6; Col 4:12 v.l. (s. 1b above). ὁ πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται Gal 5:14 because of its past tense is prob. to be translated the whole law has found its full expression in a single word or is summed up under one entry (s. s.v. λόγος 2a; some would put this passage under 4b). οὐχ εὕρηκά σου ἔργα πεπληρωμένα Rv 3:2. Johannine usage speaks of joy that is made complete (the act. in Phil 2:2, s. above) J 3:29; 15:11; 16:24; 17:13; 1J 1:4; 2J 12.④ to bring to a designed end, fulfill a prophecy, an obligation, a promise, a law, a request, a purpose, a desire, a hope, a duty, a fate, a destiny, etc. (Pla., Gorg. 63, 507e ἐπιθυμίας [cp. TestJos 4:7 ἐπιθυμίαν]; Herodian 2, 7, 6 ὑποσχέσεις; Epict. 2, 9, 3; 8 ἐπαγγελίαν; Plut., Cic. 869 [17, 5] τὸ χρεών [=destiny]; Procop. Soph., Ep. 68 τ. ἐλπίδας; Spartan ins in BSA 12, 1905/6, p. 452 [I A.D.] τὰ εἰθισμένα; pap, LXX; Philo, Praem. 83 τὰς θείας παραινέσεις μὴ κενὰς ἀπολιπεῖν τῶν οἰκείων πράξεων, ἀλλὰ πληρῶσαι τοὺς λόγους ἔργοις ἐπαινετοῖς=the divine exhortations it [God’s people] did not leave devoid of appropriate performance, but carried out the words with praiseworthy deeds; Jos., Ant. 5, 145; 14, 486).ⓐ of the fulfillment of divine predictions or promises. The word stands almost always in the passive be fulfilled (Polyaenus 1, 18 τοῦ λογίου πεπληρωμένου; Alex. Aphr., Fat. 31, II 2 p. 202, 21 ὅπως πληρωθῇ τὸ τῆς εἱμαρμένης δρᾶμα; 3 Km 2:27; TestBenj 3:8 προφητεία; Ps.-Clem., Hom. 8, 4) and refers mostly to the Tanach and its words: τοῦτο γέγονεν ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ κυρίου διὰ τοῦ προφήτου (cp. 2 Ch 36:21) Mt 1:22; cp. 2:15, 17, 23; 4:14; 8:17; 12:17; 13:35; 21:4; 26:54, 56; 27:9 (PNepper-Christensen, D. Mt-evangelium, ’58, 136–62); Mk 14:49; 15:27(28) v.l. (after Lk 22:37); Lk 1:20; 4:21; 21:22 v.l.; 24:44; J 12:38; 13:18; 15:25; 17:12; 19:24, 36; Ac 1:16 (cp. Test Napht 7:1 δεῖ ταῦτα πληρωθῆναι); Js 2:23. A vision ἔδει γὰρ τὸ τῆς … ὀπτασίας πληρωθῆναι for what (Polycarp) had seen in his vision was destined to be fulfilled MPol 12:3.—The OT type finds its fulfillment in the antitype Lk 22:16 (cp. MBlack, ET 57, ’45/46, 25f, An Aramaic Approach3, ’67, 229–36). At times one of Jesus’ predictions is fulfilled: J 18:9, 32. The act. bring to fulfillment, partly of God, who brings divine prophecies to fulfillment Ac 3:18; MPol 14:2, partly of humans who, by what they do, help to bring divine prophecies to realization (Vi. Thu. 1, 8 [=OxfT p. xii, 8] οὗτος ἐπλήρωσε τὰ μεμαντευμένα) Ac 13:27. Jesus himself fulfills his destiny by dying, as God’s messengers Moses and Elijah foretell Lk 9:31.—GPt 5:17.ⓑ a prayer (Chariton 8, 1, 9 πεπληρώκασιν οἱ θεοὶ τὰς εὐχάς; Aristaen., Ep. 1, 16 the god πεπλήρωκε τ. εὐχήν [=prayer]; IBM 894, 8 of answered prayer) πληρῶσαί μου τὴν αἴτησιν answer my prayer ITr 13:3 (cp. Ps 19:5; TestAbr A 15 p. 96, 4 [Stone p. 40]). A command(ment) (Herodian 3, 11, 4 τὰς ἐντολάς; POxy 1252A, 9 πλήρωσον τὸ κεκελευσμένον; 1 Macc 2:55; SibOr 3, 246) πεπλήρωκεν ἐντολὴν δικαιοσύνης Pol 3:3. νόμον (Ps.-Demetr., Form. Ep. p. 12, 9; cp. Hdt. 1, 199 ἐκπλῆσαι τὸν νόμον) Ro 13:8; pass. Gal 5:14 (but s. 3 above and cp. Aeschyl., Ag. 313). τὸ δικαίωμα τοῦ νόμου Ro 8:4. πᾶσαν δικαιοσύνην (cp. 4 Macc 12:14 πλ. τὴν εὐσέβειαν) Mt 3:15 (s. AFridrichsen: Congr. d’Hist. du Christ. I 1928, 167–77; OEissfeldt, ZNW 61, ’70, 209–15 and s. βαπτίζω 2a, end); pass. ISm 1:1 (s. δικαιοσύνη 3b). Also ἐστὶ πρέπον πληρωθῆναι πάντα it is fitting that all things should be fulfilled GEb 18, 40 (cp. APF 3, 1906, 370 II, 7 [II A.D.] ἕως ἅπαντα τὰ κατʼ ἐμὲ πεπληρῶσθαι).—A duty or office βλέπε τὴν διακονίαν …, ἵνα αὐτὴν πληροῖς pay attention to your duty … and perform it Col 4:17 (cp. CIG 2336 πλ. πᾶσαν ἀρχὴν κ. λειτουργίαν; PFlor 382, 40 πληρῶσαι τὴν λειτουργίαν; ISardRobert I p. 39 n. 5).—Abs., in the broadest sense and in contrast to καταλύειν (s. καταλύω 3a): οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι Mt 5:17; depending on how one prefers to interpret the context, πληρόω is understood here either as fulfill=do, carry out, or as bring to full expression=show it forth in its true mng., or as fill up=complete (s. AKlöpper, ZWT 39, 1896, 1ff; AHarnack, Aus Wissenschaft u. Leben II 1911, 225ff, SBBerlAk 1912, 184ff; JHänel, Der Schriftbegriff Jesu 1919, 155ff; Dalman, Jesus 56–66 confirm; WHatch, ATR 18, ’36, 129–40; HLjungman, D. Gesetz Erfüllen, ’54; WKümmel, Verheissung u. Erfüllung3, ’56; JO’Rourke, The Fulfilment Texts in Mt, CBQ 24, ’62, 394–403).⑤ to bring to completion an activity in which one has been involved from its beginning, complete, finish (1 Macc 4:19) πάντα τὰ ῥήματα Lk 7:1 (cp. TestBenj 12:1 τοὺ λόγου). τὴν διακονίαν Ac 12:25. [τὰς τοῦ κυρίου οἰκο]νομίας πληρῶσε (=πληρῶσαι) to carry out to the end God’s designs (i.e. Paul’s life as programmed by God is about to be concluded) AcPl Ha 5, 27; cp. the restoration in 6, 26 ο̣ἰ̣κο̣ν̣[ομίαν πληρώσω] (cp. the description of Jeremiah’s death ParJer 9:31 ἐπληρώθη αὐτοῦ οἰκονομία); τὸν δρόμον Ac 13:25; cp. the abs. ἕως πληρώσωσιν until they should complete (their course) Rv 6:11 v.l. (s. 6 below). τὸ ἔργον Ac 14:26. τὴν εὐχήν MPol 15:1. τὰ κυνηγέσια 12:2 (another probability here is the quite rare [Hdt. 2, 7 al.] intr. sense be complete, be at an end). Pass. be accomplished, be finished, at an end (Ps.-Callisth. 1, 24, 9 as a saying of Philip as he lay dying: ἐμοῦ τὸ πεπρωμένον πεπλήρωται = my destiny has been fulfilled; Mel., P. 43, 297 ὁ νόμος ἐπληρώθη τοῦ εὐαγγελίου φωτισθέτος) ὡς ἐπληρώθη ταῦτα Ac 19:21. ἄχρι οὗ πληρωθῶσιν καιροὶ ἐθνῶν Lk 21:24. αἱ ἀποκαλύψεις αὗται τέλος ἔχουσιν• πεπληρωμέναι γάρ εἰσιν these revelations have attained their purpose, for they are completed Hv 3, 3, 2.⑥ complete a number, pass. have the number made complete (since Hdt. 7, 29; Iren. 1, 16, 2 [Harv. I 161, 6]; Hippol., Ref. 6, 51, 2) ἕως πληρωθῶσιν οἱ σύνδουλοι Rv 6:11 (s. 5 above).—CMoule, Fulfilment Words in the NT, NTS 14, ’68, 293–320. DELG s.v. πίμπλημι. M-M. EDNT. TW.
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