-
41 τιμάω
Aτιμήσω 9.155
, etc., [dialect] Dor. [ per.] 3pl.τιμᾱσεῦντι Theoc.Ep.7.4
: [tense] aor.ἐτίμησα Hdt.8.124
, etc., [dialect] Ep. , Lyr.τίμᾱσα Pi.N.6.41
, B.12.194: [tense] pf.τετίμηκα Lys.26.17
, etc., [dialect] Dor.τετίμᾱκα Pi.I.4(3).37(55)
:—[voice] Med., [tense] fut. τιμήσομαι always in pass. sense, h.Ap. 485, A.Ag. 581, S.Ant. 210, E.Fr.360.49, Th.2.87, X.Cyr.8.7.15 (reading δι' ἄνδρα with codd. DF), Hier.9.9, exc. in Pl.Ap. 37b, where it is used in a technical sense (v. infr. 111.2): [tense] aor. ἐτιμησάμην in senses shared by [voice] Act., Od.19.280, 20.129, Il.22.235, Th.3.40; in sense 111.2, Pl.Cri. 52c:—[voice] Pass., [tense] fut.τιμηθήσομαι Th.6.80
, D.19.223, IG22.1182.9, etc.;τετιμήσομαι Lys.31.24
codd. ( τιμήσεται Cobet): [tense] aor.ἐτιμήθην Hdt.5.5
, etc.; Lyr. [ per.] 3pl.τίμᾱθεν Pi.Parth.2.41
: [tense] pf.τετίμημαι Il.12.310
, etc.; also [voice] Med. in technical sense, v. 111.2:—honour, revere, reverence (in this sense the [voice] Med. is used only by Hom.); of the honour rendered to superiors, as by men to gods, by men to their elders, rulers, or guests,περὶ κῆρι θεὸν ὣς τιμήσαντο Od.19.280
, etc.;τίμα τὸν πατέρα σου LXX Ex.20.12
, al.; conversely of the honour bestowed by gods upon a man, μερμήριζε (sc. Ζεὺς).., ὡς Ἀχιλῆα τιμήσῃ Il.2.4
, cf. 15.612, Od. 3.379; by a father on his son, 14.203, Hes.Th. 532; by an elder brother, Il.22.235 ([voice] Med.): also in Pi., Hdt., and [dialect] Att.,ἐξόχως τίμας εν Pi.O.9.69
;δαιμόνων τιμᾶν γένος A.Th. 236
;θεοὺς τιμῶντες S.OC 277
, cf. 1071 (lyr.), Hdt.2.29;σέβεσθαι καὶ τ. τοὺς θεούς X.Mem.4.3.13
;ἱλασκομένοις καὶ τιμῶσιν.. Δία Πατρώϊον SIG1044.6
(Halic., iv/iii B.C.); , cf. 516, E.Med. 660 (lyr.), Hdt.7.107, etc.;θεοὶ δ' ὅταν τιμῶσιν, οὐδὲν δεῖ φίλων E.HF 1338
: abs., οἱ τύραννοι μάλιστα δύνανται τιμᾶν bestow honours, D.20.15 ( τιμᾶν secl. Bake), cf. Pl.Lg. 631e: hence simply, reward, X.Cyr. 3.3.6, Isoc.9.42 (so in [voice] Pass., Hdt.7.213, Lys.12.64, 19.18); ἐπαινεῖν καὶ τ., τ. καὶ δωρεῖσθαι, δωρεῖσθαί τε καὶ τ., τ. καὶ χαρίζεσθαι, X.Cyr.1.2.12, 3.2.28, 8.2.10, 2.4.9: c. dat. modi, δωτίνῃσι θεὸν ὣς τιμήσουσι will honour him with gifts, Il.9.155;ξεῖνον ἐτιμήσασθ' ἐνὶ οἴκῳ εὐνῇ καὶ σίτῳ Od.20.129
; τιμᾶν τινα τάφῳ, γόοις, A.Th. 1051, Supp. 116 (lyr.);πόλιν τ. συμμάχῳ δορί Id.Eu. 773
;ἐσθήμασι Th.3.58
; ;δώροις X.An.1.9.14
, HG6.1.6;στρεπτοῖς καὶ ψελίοις τ. καὶ κοσμεῖν τινα Id.Cyr.1.3.3
:—[voice] Pass., mostly in [tense] pf. τετίμημαι, which alone is pass. in Hom., to be honoured, held in honour, Il.9.608, Od. 7.69;ἐτιμήθη παρὰ Ξέρξῃ Hdt.8.105
; , etc.;τετίμαται πρὸς ἀθανάτων Pi.I.4(3).59(77)
;σκήπτρῳ.. δῶκε τετιμῆσθαι περὶ πάντων Il.9.38
, cf. 12.310;τιμᾶσθαι προεδρίαις X.Vect.3.4
, cf. Cyr.8.4.2;ἐκ τοῦ πολεμεῖν Th.5.16
: c. acc. cogn. attracted to gen.,ὥς μευ ἀεὶ μέμνησαι ἐνηέος, οὐδέ σε λήθω, τιμῆς ἧς τέ μ' ἔοικε τετιμῆσθαι Il.23.649
(but c. gen., τετειμημένος ὑπὸ τῶν αὐτοκρατόρων τετάρτης στρατείας ( = Lat. quattuor militiis) Supp.Epigr.7.145 (Palmyra, ii A.D.)); οἱ τετιμηυένοι men of rank, men in office, X.Cyr.8.3.9; οἱ τιμώμενοι ib. 8.8.4, cf. E.Or.[913]; τῆς πόλεως τὸ τιμώμενον ἀπὸ τοῦ ἄρχειν the honour enjoyed by the city, Th.2.63.II of things, hold in honour or esteem, value, prize, h.Hom.25.6, Pi.O.6.72, etc.; τί τὴν τυραννίδα τιμᾷς ὑπέρφευ; E.Ph. 550; νόμους τ. Id.Tr. 1211; τὴν εὐσέβειαν, ἀγνωμοσύναν, Id. Ion 1046, Ba. 885 (lyr.); , cf. Pl.Tht. 149c;τὸ σωφρονεῖν τ. τοῦ βίου πλέον A.Supp. 1013
.2 c. gen. pretii, estimate or value at a certain price, Pl.Lg. 917c, 921b, PCair.Zen.269.13,15 (iii B.C.), UPZ67.3 (ii B.C.), etc.;πλοῖα τετιμημένα χρημάτων Th.4.26
: abs., τετιμῆσθαι ἕκαστον τὴν οὐσίαν χρεών that each man should have his property valued (for assessment), Pl.Lg. 955d, etc.;οἱ ὑπὲρ τὰς μυρίας τιμώμενοι δραχμάς Plb.6.23.15
; τὸ τιμηθέν the estimate, Pl. Lg. 954b:—freq. in [voice] Med., διακοσίων ταλάντων ἐτιμήσατο <τὰ> αὑτοῦ estimated his property at.., Lys.19.48, cf. PPetr.2 intr.p.33(iii B.C.); πρὸ παντὸς τιμᾶσθαί τι, like περὶ παντὸς ποιεῖσθαι (v.περί A.
IV), Th. 3.40, cf. 1.33; πλείονος, μείζονος τιμᾶσθαι, X.Mem.3.10.10, Cyr.2.1.13;τοσούτου τ. τὴν πολιτείαν D.22.45
; μίαν ἡδονὴν θανάτου τ. Plu. 2.5b: also with Preps., : without a gen.,ἐτιμήσαντο τήν τε χώραν καὶ τὰς οἰκίας Plb.2.62.7
: simply, value, estimate,ἐν προικί Is.3.35
, cf. D.47.57 ([voice] Pass.), 53.1; τινα LXX Le.27.8, Ev.Matt.27.9.3 rarely, award or give as an honour,Παιάν τέ σοι τιμᾷ φάος Pi.P.4.270
; ;ἐκείνῳ δυσσεβῆ τιμᾷς χάριν Id.Ant. 514
;πατρῴαν τιμῶν χάριν E.Or. 829
(lyr.): hence,1 in [voice] Act. (later in [voice] Med., PHal.1.201 (iii B.C.), D.L.2.41, etc.), of the court, estimate the amount of punishment due to the criminal, award the penalty,τιμάτω τὸ δικαστήριον, ὅ τι ἂν δέῃ πάσχειν.. τὸν ἡττηθέντα Pl.Lg. 843b
; τὴν ἀξίαν τῆς βλάβης ib. 879b; τ. τὰς βλάβας ib. 843d; τ. τὴν δίκην ib. 880d (cf. infr. 2c); ἅπασι τ. τὴν μακράν (sc. γραμμήν) award them the long line, i.e. sentence of death, Ar.V. 106, ubi v. Sch.: abs., ὡς ἐγὼ τιμᾶν βλέπω I carry penalty in my eyes, am itching for pains and penalties, ib. 847: the sentence or judgement awarded is added in the gen., τ. τινὶ θανάτου (sc. δίκην) give sentence of death against a man, condemn him to death, Lys.27.7 (cf. 8), Pl.Grg. 516a, D.24.103 ([voice] Pass.), 32.15; τ. τινὶ δέκα ταλάντων mulct him in ten talents, Id.58.31; τίνος τιμήσειν αὐτῷ προσδοκᾷς τὸ δικαστήριον; at what do you expect the court to fix his penalty? Id.21.151, cf. Pl.Ap. 37c; ἡ ἡλιαία τιμάτω περὶ αὐτοῦ ὅτου ἂν δόξῃ ἄξιος εἶναι παθεῖν Lexap.D.21.47: c. acc. pers.,τιμάτωσαν αὐτὸν καθ' ὅτι ἂν δοκῇ τῷ κοινῷ IG22.1275.16
:—[voice] Pass., τιμᾶσθαι ἀργυρίου to be condemned to a fine, τινος for a thing, Lys.6.22, Lex ap.D.21.47; ἐὰν.. ᾖ τῳ θανάτου τετιμημένον if sentence of death has been passed upon one, Pl.Lg. 946e, cf. Antipho 6.38.2 in [voice] Med., of the parties before the court,a of the accuser, τιμᾶταί μοι ὁ ἀνὴρ θανάτου (sc. τὴν δίκην ) he estimates the penalty at death (gen. pretii) for me, Pl.Ap. 36b;εἰ βούλοιτο θανάτου σοι τιμᾶσθαι Id.Grg. 486b
, cf. D. 25.74,83, etc.b of the person accused (cf. ἀντιτιμάω, ὑποτιμάω) , τιμήσεσθαι τοιούτου τινὸς ἐμαυτῷ estimate the penalty for myself at so high a rate, Pl.Ap. 37b, cf. 38b;ἐξῆν σοι φυγῆς τιμήσασθαι Id.Cri. 52c
;ἔδησεν ἑαυτὸν τιμησάμενος δεσμοῦ Lys.6.21
: [tense] pf. [voice] Pass.,θανάτου τετιμημένος ἑαυτῷ Din.1.1
:—Arist.Rh. 1375a1 uses the [voice] Act. in this sense.c the acc. of δίκη or of the offence is added,πέντε μυριάδων τιμησάμενος τὴν δίκην Plu.Cic.8
, cf. Lys.13, D.L.2.42;θανάτου τιμῶμαι τὰ πεπολιτευμένα ἐμαυτῷ Plu.Phoc.34
. -
42 τιμή
I worship, esteem, honour, and in pl. honours, such as are accorded to gods or to superiors, or bestowed (whether by gods or men) as a reward for services,τιμῆς ἔμμοροί εἰσι Od.8.480
;ὄφρ' ἂν Ἀχαιοὶ υἱὸν ἐμὸν τίσωσιν ὀφέλλωσίν τέ ἑ τιμῇ Il.1.510
; ;ἐν δὲ ἰῇ τ. ἠμὲν κακὸς ἠδὲ καὶ ἐσθλός 9.319
, cf. 4.410;ἐν τ. σέβειν A.Pers. 166
(troch.);ἐν τ. ἄγεσθαί τινας Hdt.1.134
; ἐν τ. τίθεσθαι or ἄγειν τινά, Id.3.3, Pl.R. 538e;ἐν τιμαῖς ἔχειν Philem.199
;τιμαῖς αὐξήσας τινάς X.Cyr.8.8.24
; τιμὴν νεῖμαι, ἀπονέμειν τινί, S.Ph. 1062, Pl.Lg. 837c; τοῖς φίλοις τιμὰς νέμειν pay due regard, S.Aj. 1351; τιμὰς ὤπασας, πορών, A.Pr.30, 946; , etc.; ;τὸ πρᾶγμ' ἐμοὶ τιμὴν φέρει E.Hipp. 329
;τινὶ τιμὰς προσάπτειν S.El. 356
;ἀφύων τιμὴν περιάψας Ar.Ach. 640
(anap.); τ. εὑρίσκεσθαι, δέκεσθαι, Pi.P.1.48, 8.5; ;τιμὰς ἔχειν Hdt.2.46
, etc.;πρός τινος Id.1.120
;ἐν μεγάλῃτιμῇ εἶναι X.An.2.5.38
; τιμῆς λαχεῖν, τυχεῖν, S.Ant. 699, El. 364 (v.l.); οἱ γεραίτεροι ταῖς τῶν νέων τιμαῖς ἀγάλλονται paid to them by the young, X.Mem.2.1.33: c. gen., χωρὶς ἡ τ. θεῶν the honour due to them, A.Ag. 637, cf. Ch. 200;τιμὰς τὰς θεῶν πατεῖν S.Ant. 745
;τιμαὶ δαιμόνων E.Hipp. 107
: τιμῇ with honour, honourably, S.OC 381 codd.; τιμῆς ἕνεκα as a mark of honour, X.An.7.3.28;τιμῇ προέξουσ' S.Ant. 208
.2 honour, dignity, lordship, as the attribute of gods or kings, Il.1.278, 9.498, etc.;θεῶν ἒξ ἔμμορε τιμῆς Od.5.335
;τ. βασιληΐς Il.6.193
, cf. Hes.Th. 393, Pi.P.4.108, A.Eu. 228 (pl.);Περσονόμος τ. μεγάλη Id.Pers. 919
(anap.); δίθρονος.. καὶ δίσκηπτρος τ. Id.Ag.44 (anap.): generally, like γέρας, prerogative or special attribute of a king, and in pl. his prerogatives, Od.1.117, Hes.Th. 203, Thgn.374, S.OT 909 (lyr.), etc.; βασιλικαὶ τ. imperial prerogatives, Hdn.7.10.5; (anap.).3 a dignity, office, magistracy, and in pl., civic honours (τιμὰς λέγομεν εἶναι τὰς ἀρχάς Arist.Pol. 1281a31
), Hdt.1.59, etc.; ἔν τε ταῖς ἀρχαῖς καὶ ταῖς ἄλλαις τ. Pl.Ap. 35b, cf. Ti. 20a, etc.;μὴ φεύγειν τοὺς πόνους, ἢ μηδὲ τὰς τ. διώκειν Th.2.63
;τιμὴν ἔχειν X.Cyr.1.3.8
, etc.;τὴν τιμὴν εἴληχε Pl.Phlb. 61c
; οἱ ἐν τιμαῖς men in office, E.IA19 (anap.), cf. Isoc.9.81;ἐκβαλῶ σε ἐκ τῆς τιμῆς X.Cyr.1.3.9
; τιμὰς ἴσχειν hold the office of τιμοῦχος (q.v.), Jahresh.12.136 (Erythrae, v/iv B.C.): generally, office, task,ἄχαρις τιμή Hdt.7.36
:—also,b a person in authority, an authority, κλῦτε δὲ Γᾶ (Ahrens for τὰ)χθονίων τε τιμαί A.Ch. 399
(lyr.); καὶ τὰ καρτερώτατα τιμαῖς ὑπείκει yield to authorities, S.Aj. 670.4 present of honour, compliment, offering, e.g. to the gods, Hes.Op. 142, A.Pers. 622; reward, present,ἢ ἀργύριον ἢ τιμή Pl.R. 347a
; τιμαὶ καὶ δωρεαί ib. 361c;ὅσοι.. ἄλλην τινὰ δωρεὰν ἢ τ. ἔχουσιν παρὰ τῶν Λεβεδίων SIG344.22
(Teos, iv B.C.); τῶν εὐεργεσιῶν τιμὰς .5 ἡ Δάου τ. 'the worthy D.', Herod. 5.68.II of things, worth, value, price, h.Cer.132, IG12.349.10, 15, al.; ἐξευρίσκοντες τιμῆς τὰ κάλλιστα at a price, Hdt.7.119;τῆς αὐτῆς τ. πωλεῖν Lys.22.12
;πρίασθαι D.21.149
;δεκαπλάσιον τῆς τ. ἀποτίνειν Pl.Lg. 914c
; ἀποδιδόναι τινὶ τὴν τ. ib.a; δύο εἰπεῖν τ. to name two prices, ib. 917b; ἀξιοῦν τι τ. τινός ib.d;περὶ τῆς τ. διαφέρεσθαι Lys.22.15
; ἐμοὶ δὲ τιμὰ τᾶσδε πᾷ γενήσεται; Ar.Ach. 895; ἑστηκυῖαι τ. fixed prices, PTeb.703.176 (iii B.C.); ὑπὲρ τιμῆς πυροῦ payment of money representing the value of wheat, Ostr. 663 (ii A.D.), al.2 valuation, estimate, for purposes of assessment,τοῦ κλήρου Pl.Lg. 744e
: generally,ὁ πλοῦτος οἷον τιμή τις τῆς ἀξίας τῶν ἄλλων Arist.Rh. 1391a1
.III compensation, satisfaction, penalty,τιμὴν ἀρνύμενοι Μενελάῳ.. πρὸς Τρώων Il.1.159
, cf. 5.552; ἀποτινέμεν, τίνειν τιμήν τινι, pay or make it, 3.286, 288;τιμὴν ἄγειν Od.22.57
;Πάτροκλον, ὃς κεῖται ἐμῆς ἕνεκ' ἐνθάδε τιμῆς Il.17.92
, cf. Od.14.70, 117; οὐ σὴ.. ἡ τ. the penalty is not yours, Pl.Grg. 497b. (The spelling [ τῑ- notτει- IG12.347.33
, etc.] and the majority of the senses show that τιμή is cogn. with τίω 'value, honour'; sense 111 perh. arose from a later association with τίνω.) -
43 φροντίς
A thought, care, attention bestowed upon a person or thing, c. gen.,φροντίδ' ἔχειν καμάτου Simon.85.10
, cf. E.Med. 1301; παλαισμάτων λάβε φροντίδα take thought for them, Pi.N.10.22;ἦσαν ἐν φροντίδι ἀλλήλων πέρι Hdt.1.111
, cf. 7.205;περὶ ὧν ἐν φ. μεγάλῃ καθίσταται Phld.Rh.2.27S.
;ἐκείνοις οὐδὲ εἷς περὶ τούτου λόγος οὐδὲ φ. Pl.Phd. 101e
;φ. ἐποιήσατο τῆς Ἑλλάδος D.S.11.28
, cf. 36, Ocell.4.14; περί τινος ἐποιοῦντο πολλὴν φ. v.l. in D.S.15.28: folld. by a relat. clause,ἐν φ. εἶναι ὅ τι χρὴ ποιεῖν X.HG6.5.33
, cf. Cyr.5.2.5.2 abs., thought, reflection, meditation,τὰ δ' ἄλλα φροντὶς.. θήσει δικαίως A.Ag. 912
;πολλὰς.. ὁδοὺς ἐλθόντα φροντίδος πλάνοις S.OT67
(parodied by Henioch.4.5, ἔχον.. πολλὰς φροντίδων διεξόδους) ; ἐν φροντίδι γίγνεσθαι, of a person, X.Cyr.6.2.12; but μοι ἐν φροντίδι ἐγένετο [τὸ πρῆγμα] Hdt.2.104; ἐμβῆσαί τινα ἐς φροντίδα to set one a-thinking, Id.1.46;φροντίδα.. θώμεθα A.Pers. 142
(anap.);δεῖ βαθείας φ. σωτηρίου Id.Supp. 407
, cf. 417;ποῖ τις φροντίδος ἔλθῃ; S. OC 170
(anap.): pl., thoughts,νόον ὑπὸ γλυκυτάταις ἔθηκε φροντίσιν Pi.O.1.19
; ἐπὶ φροντίδων ζῆν to live thoughtfully, E.Fr.684.4: prov.,αἱ δεύτεραί πως φ. σοφώτεραι Id.Hipp. 436
.b esp. of the speculations of Socrates and the philosophers, Ar.Nu. 233, al.; φροντίδ' ἐξήμβλωκας ἐξηυρημένην ib. 137;φροντίδα φιλόσοφον ἐγείρειν Id.Ec. 572
.(lyr.)c care, anxiety, Xenoph.8;καί με καρδίαν ἀμύσσει φ. A.Pers. 161
(troch.);ἐλπὶς ἀμύνει φροντίδ' Id.Ag. 102
(anap.), cf. 166 (lyr.), Eu. 453; οὐ φροντὶς Ἱπποκλείδῃ no matter to H., Hdt.6.129. cf. Hermipp.17;παρασχεῖν φροντίδα τινί Ar.Eq. 612
;εἰσέρχεται αὐτῷ δέος καὶ φ. Pl.R. 330d
: pl., cares, worries, , cf. Isoc.Ep.2.11, Epicur.Ep.1p.28U.;μεστόν ἐστι τὸ ζῆν φροντίδων Men.452
.d heart's desire, Pi.P. 10.62.e hypochondria,φ. νοῦσος χαλεπή Hp.Morb.2.72
.II power of thought, mind,τὸ.. ἁλώσιμον ἐμᾷ φροντίδι S.Ph. 863
(lyr.);οὐδ' ἔνι φροντίδος ἔγχος Id.OT 170
(lyr.); τὸ γὰρ τὴν φ. ἔξω τῶν κακῶν οἰκεῖν γλυκύ ib. 1390;νέα γὰρ φ. οὐκ ἀλγεῖν φιλεῖ E.Med. 48
.2 office, function, department, Lyd.Mag. 2.7, al., Cod.Just.1.3.38.6 (pl.), Just.Nov.8 Not.49.3 portion of land entrusted to a person,ἑκάστη φ. τῶν φυτευομένων τόπων PFlor.148.12
(iii A. D.), etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φροντίς
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44 φυλλοβολία
φυλλοβολ-ία, ἡ,A shedding of the leaves, Thphr.HP1.9.6.II pelting with leaves or leafy crowns, as a token of applause bestowed on winners in the games, Eratosth. ap. Sch.E.Hec. 574.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φυλλοβολία
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45 χάρισμα
A grace, favour,θεοῦ Ph.1.102
, cf. Fr.84 H.; esp. in NT, gift of God's grace, 1 Ep.Cor.12.4, al.; opp. ὀψώνια, Ep.Rom.6.23; later, generally, favour bestowed, BGU1044.4 (pl., iv A. D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χάρισμα
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46 ἀριστεῖος
A belonging to the bravest, bestowed as the prize of valour, στέφανοι, τιμαί, D.H.6.94, 9.13;γέρας Plu.Thes.26
;Ἡρακλεῖ ποιήσειν θυσίαν ἀριστεῖον Id.Pyrrh.22
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀριστεῖος
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47 ἀσυλία
ἀσῡλ-ία ἡ,A inviolability, i.e.,1 safety to the person, of suppliants,ἀ. βροτῶν A.Supp. 610
; of competitors at games, Plu.Arat.28; in Inscrr., as a privilege bestowed on one who has deserved well of the state,εἶμεν δὲ αὐτῷ ἀτέλειαν καὶ ἀ. καὶ κατὰ γᾶν καὶ κατὰ θάλασσαν IG7.11
([place name] Megara), cf. 2.551.80, 5(1).1226 ([dialect] Lacon.), etc.2 sanctity, inviolability of character,ἀ. ἱερέως D.H.11.25
.3 of a place of refuge, right of sanctuary, Plb.4.74.2;ἀσυλίαν παρέχειν Plu. 2.828d
; freq. in Inscrr.,ἀ. πόλεως καὶ χώρας IG12(5).1341
([place name] Paros), etc.4 exemption from contributions, Ph.2.250. -
48 ἀφειδής
A not sparing of,νεῶν καὶ πεισμάτων A.Ag. 195
(lyr.); ἀ. δείματος lightly regarding it, A.R.4.1252;ἀ. πρὸς τὸν ἔρωτα Call.Epigr.47.7
: [comp] Sup.-έστατοι, τῶν ἀγαθῶν D.Chr.1.24
.2 of things, ἀ. ὁ κατάπλους καθεστήκει the landing was made without regard to cost or risk, Th.4.26; not spared, lavishly bestowed, ;δῶρα AP11.59
(Maced.).II Adv. -δῶς, [dialect] Aeol. and [dialect] Ion.- δέως Alc.34
, Hdt.1.163, al., [dialect] Ep.- δείως A.R.3.897
:—freely, lavishly, Alc.l.c.;διδόναι Hdt.
l.c., D.18.88;ἀ. ἀπιέναι τὰ τοξεύματα Hdt.9.61
: [comp] Comp.-έστερον, ταῖς λέξεσι χρῆσθαι Hermog.Id.2.11
; unsparingly,ὁρμῆσαι πρὸς τὸν πόλεμον D.11.2
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀφειδής
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49 ἐπιμέλεια
ἐπιμέλ-εια, ἡ, writtenA- εα IG22.483.24
(iv B.C.), [dialect] Aeol. gen. - ηΐας ib.12(2).243 ([place name] Mytilene); [dialect] Ion.gen. - λίης Ps.-Hdt.Vit.Hom.5(s.v.l.): — care bestowed upon a thing, attention paid to it, and abs., attention, diligence, Prose word, once in Hdt. (v. infr.), freq. in Th., X., etc.: in pl., pains, X.Cyr.1.6.4, etc.: c.gen.objecti, ἐ. τοῦ ναυτικοῦ, οἰκείων καὶ πολιτικῶν, Th.2.39,40;τῶν ἔργων Id.3.46
;τῶν πραγμάτων And. 2.13
;τῶν κοινῶν Isoc.7.25
;τῶν καμνόντων Pl.Lg. 720d
(hence, of medical treatment, S.E.P.2.240);πλήθους γεννημάτων Pl.Lg. 740d
; alsoπερί τινος τὴν ἐ. ποιεῖσθαι Th.7.56
;περὶ τοὺς νέους Lycurg.106
; πρὸς τοὺς θεούς, πρὸς τὴν πόλιν, D.22.78, Pl.Lg. 754b;εἰς τὰ ἀναγκαῖα Posidon.8J.
; ἐπιμέλειάν τινος ποιεῖσθαι, ἔχειν, Hdt.6.105, Th.6.41, Arist.Pol. 1330b11, D.61.43, cf.Pl.R. 451d; opp. ἐπιμελείας τυγχάνειν to have attention paid to one, Isoc.6.154, cf. POxy.58.22 (iii A.D.), etc.;ἐ. παρὰ τοῦ δαιμονίου Hyp.Epit.43
;δι' ἐπιμελείας ἔχειν τινά Is. 7.14
; ἐπιμελείᾳ, κατ' ἐπιμέλειαν, with diligence, X.Cyr.5.3.47, HG4.4.8; ; μετὰ πάσης ἐ. X.Eph.2.10.2. a commission or charge, Aeschin.3.13, Arist. Pol. 1299a20 (pl.); ἡ περὶ τοὺς θεοὺς ἐ. ib. 1322b18, cf. ib.30 (pl.); ἡ τῶν ἐφήβων ἐ., a special office at Athens, Din.3.15; so πρὸς τῇ ἐ. τῶν χρηματιστῶν, = ἐπιμελητὴς τῶν χρ., POxy.281.2 (i A.D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιμέλεια
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50 ἐϋκτίμενος
A = εὖ ναιόμενος, good to dwell in, epith. of cities,ἐϋ. πτολίεθρον Il.2.501
, etc.;πόλις B.5.149
; of anything on which man's labour has been bestowed, νῆσον ἐϋκτιμένην ἐκάμοντο wrought it so as to be good to dwell in, Od.9.130; ἐϋ. ἐν ἀλωῇ on a well-made threshing-floor, Il.20.496, 21.77; the same phrase, of a garden, well-wrought, Od.24.226. ( εὐκτ- in h.Ap.36, B. l.c.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐϋκτίμενος
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51 ἡμερόδοτος
ἡμερό-δοτος, ον,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἡμερόδοτος
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52 ἀμβρόσιος
A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἀμβρόσιος
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53 κομιδή
κομιδή: care, attendance, bestowed on persons, horses, garden, Od. 24.245, 247.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > κομιδή
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54 ὀφείλω
ὀφείλω, ὀφέλλω, ipf. ὄφειλον, ὤφελλον, ὄφελλον, aor. 2 ὄφελον, ὤφελες, pass. ὀφείλεται, ipf. ὀφείλετο: owe, ought; χρεῖος ὄφειλον, ‘they were owing’ a debt; pass. χρεῖος ὀφείλεταί μοι, ‘is due’ me, Il. 11.688,, Od. 3.367; then of obligation (ipf. and aor. 2), τῖμήν πέρ μοι ὄφελλεν Ὀλύμπιος ἐγγυαλίξαι, honor at all events ‘he ought to have bestowed’ upon me, Il. 1.353; hence the use in wishes impossible of realization (past or present), explained in the grammars, αἴθ' ὄφελες παρὰ νηυσὶν ἀδάκρῦτος καὶ ἀπήμων | ἧσθαι, ‘would that thou wert sitting, etc.,’ Il. 1.415.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ὀφείλω
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55 δικαιοσύνη
δικαιοσύνη, ης, ἡ (s. δίκαιος; Theognis, Hdt.+) gener. the quality of being upright. Theognis 1, 147 defines δ. as the sum of all ἀρετή; acc. to Demosth. (20, 165) it is the opp. of κακία. A strict classification of δ. in the NT is complicated by freq. interplay of abstract and concrete aspects drawn from OT and Gr-Rom. cultures, in which a sense of equitableness combines with awareness of responsibility within a social context.① the quality, state, or practice of judicial responsibility w. focus on fairness, justice, equitableness, fairnessⓐ of human beings (a common theme in honorary ins, e.g. IPriene 71, 14f; 22f of a judge named Alexis; Danker, Benefactor 346–48; cp. Aristot., EN 5, 1, 8, 1129a τὸ μὲν δίκαιον ἄρα τὸ νόμιμον καὶ τὸ ἴσον ‘uprightness consists of that which is lawful and fair’; Ath. 34:2 ἔστι δὲ δ. ἴσα ἴσοις ἀμείβειν ‘uprightness means to answer like with like’; for association of δ. with judgment s. also Diog. L. 3, 79; in contexts of praise δ. suggests authority involving juridical responsibility FX 7, ’81, 255 n. 229) δ. κρίσεως ἀρχὴ καὶ τέλος uprightness is the beginning and end of judgment B 1:6. Melchizedek as βασιλεὺς δικαιοσύνης Hb 7:2. ἐργάζεσθαι δικαιοσύνην administer justice Hb 11:33; κρίνειν ἐν δ. (Ps 71:2f; 95:13; Sir 45:26; PsSol 8:24) judge justly Ac 17:31, cp. Mk 16:14 v.l. (Freer ms. line 5 in N. app.); Ro 9:28 v.l. (Is 10:22). ποιεῖν κρίμα καὶ δ. practice justice and uprightness 1 Cl 13:1 (Jer 9:23). καθιστάναι τοὺς ἐπισκοπούς ἐν δ. appoint overseers in uprightness= who will serve justly 1 Cl 42:5 (Is 60:17). David rejoices in God’s δ. 1 Cl 18:15 (Ps 50:16; s. ἀγαλλιάω, end).ⓑ of transcendent figures (Pla. τὴν δ. θεοῦ νόμον ὑπελάμβανεν ‘considered divine justice [i.e. apportionment of reward or retribution in accordance with behavior] a principle’ or ‘system’ that served as a deterrent of crime Diog. L. 3, 79). Of an apocalyptic horseman ἐν δικαιοσύνῃ κρινεῖ Rv 19:11.② quality or state of juridical correctness with focus on redemptive action, righteousness. Equitableness is esp. associated w. God (cp. Paradoxogr. Vat. 43 Keller αἰτεῖται παρὰ τ. θεῶν οὐδὲν ἄλλο πλὴν δικαιοσύνης), and in our lit. freq. in connection w. exercise of executive privilege in conferring a benefit. Hence God’s δ. can be the opposite of condemnation 2 Cor 3:9 (s. below); in it God is revealed as judge Rom 3:5—in contrast to human wrath, which beclouds judgment—displaying judicial integrity 3:25 (on this pass. s. also below). Cp. ἐκάλεσά σε ἐν δ. B 14:7 (Is 42:6). Also of equitable privilege allotted by God 2 Pt 1:1.—In Pauline thought the intimate association of God’s interest in retaining a reputation for justice that rewards goodness and requites evil, while at the same time working out a plan of salvation for all humanity, complicates classification of his use of δικαιοσύνη. On the one hand, God’s δ. is pardoning action, and on the other a way of sharing God’s character with believers, who then exhibit righteousness in the moral sense. God achieves this objective through exercise of executive privilege in dispensing justice equitably without reference to νόμος by making salvation available to all humanity (which shares a common problem of liability to wrath by being unanimously in revolt against God Ro 3:9–18, 23) through faith in God’s action in Jesus Christ. The genitival constr. δ. θεοῦ accents the uniqueness of this δ.: Ro 1:17; 3:21f, 25, 26 (s. these pass. also below; Reumann, 3c end); 10:3, and δ. alone 5:21; 9:30 (3 times); 2 Cor 3:9 (opp. κατάκρισις; cp. Dg 9:3; 5). 2 Cor 5:21 may belong here if δ. is viewed as abstract for concrete=δικαιωθέντες (but s. below). All these refer to righteousness bestowed by God cp. ἡ δωρεὰ τῆς δ. Ro 5:17, also 1 Cor 1:30 (sim. 1QS 11, 9–15; 1QH 4, 30–37). In this area it closely approximates salvation (cp. Is 46:13; 51:5 and s. NSnaith, Distinctive Ideas of the OT ’46, 207–22, esp. 218–22; EKäsemann, ZTK 58, ’61, 367–78 [against him RBultmann, JBL 83, ’64, 12–16]). According to some interpreters hunger and thirst for uprightness Mt 5:6 perh. offers (but s. 3a below) a related eschatological sense (‘Kingdom of God’, FNötscher, Biblica 31, ’50, 237–41=Vom A zum NT, ’62, 226–30).—Keeping the law cannot bring about uprightness Ro 3:21; Gal 2:21; 3:21, because δ. ἐκ τοῦ νόμου uprightness based on the law Ro 10:5 (cp. 9:30f), as ἰδία δ. one’s own (self-made) upr. 10:3, is impossible. God’s δ. without ref. to νόμος is to be apprehended by faith Ro 1:17; 3:22, 26; 4:3ff, 13; 9:30; 10:4, 6, 10 (cp. Hb 11:7 ἡ κατὰ πίστιν δ. righteousness based on faith; s. B-D-F §224, 1), for which reason faith is ‘calculated as righteousness’ (Gen 15:6; Ps 105:31; 1 Macc 2:52) Ro 4:3, 5f, 9, 11, 13, 22; Gal 3:6 (cp. Hb 11:7; Js 2:23; AMeyer, D. Rätsel des Jk 1930, 86ff; 1 Cl 10:6; B 13:7). Of Jesus as our righteousness 1 Cor 1:30.—As gift and power Ro 5:17, 21, and because it is intimately associated with the δύναμις of Christ’s resurrection Phil 3:9f (s. below), this righteousness enables the redeemed to respond and serve God faithfully Ro 6:13 (in wordplay opp. of ἀδικία), 16, 18ff; cp. 1 Cor 1:30 of Christ as instrument of God’s gift of δ.; 2 Cor 3:9. Thus God’s δ. functions as δύναμις 6:7 within Christians 5:21 (i.e. the way God acts in justifying or restoring people to a relationship with God’s self serves as a model for Christian interaction; for a difft. view, s. above) through the Spirit (Ro 8:9) and assures them they will have life that will be fully realized at the end of the age Ro 8:10f; for the time being it is a matter of hope ἐλπὶς δικαιοσύνης Gal 5:5 (cp. Is 51:5); cp. ἡ ἐκ θεοῦ δ. Phil 3:9. Pol 8:1 shares Paul’s view: Christ as ἀρραβὼν τῆς δ.—God’s uprightness as gift τοῦ κυρίου τοῦ ἐφʼ ὑμᾶς στάξαντος τὴν δ. who distills uprightness on you Hv 3, 9, 1.—Such perspectives offer a transition to specific ways in which the redeemed express uprightness.③ the quality or characteristic of upright behavior, uprightness, righteousnessⓐ of uprightness in general: Mt 5:6 (cp. 6:33; some interpret 5:6 in an eschatological sense, s. 2 above; on desire for δ. cp. ἐπιθυμία τῆς δ. Hm 12, 2, 4); Mt 5:10, 20 (s. b, below); Hm 10, 1, 5; Dg 10:8; λόγος δικαιοσύνης Hb 5:13; Pol 9:1 (s. also Epict., Fgm. Stob. 26; when a man is excited by the λόγος in meetings, he should give expression to τὰ τῆς δικαιοσύνης λόγια). πάσχειν διὰ δ. 1 Pt 3:14. ἄγγελος τῆς δ. Hm 6, 2, 1; 3; 8; 10. ῥήματα δ. 8:9. 10, 1, 5; Dg 10:8; Pol 2:3; 3:1; ἐντολὴ δ. commandment of upr. Pol 3:3; 9:1.—Mt 6:33 of the kind of δ. God expects (on δ. as characteristic required by God acc. to Jewish perspective s. Bousset, Rel.3 387ff; 379ff; 423; cp. KFahlgren, Sẹdāḳā, nahestehende u. entgegengesetzte Begriffe im Alten Testament, diss. Uppsala ’32.—S. Diog. L. 3, 83 on Plato’s view of δικαιοσύνη περὶ θεούς or δ. πρὸς τοὺς θεούς=performance of prescribed duties toward gods; s. also ref. to 3, 79 at 1b above). Christ’s δ. Dg 9:3, 5. διαλέγεσθαι περὶ δ. Ac 24:25. Opp. ἀδικία (Hippol., Ref. 4, 43, 12; Did., Gen. 20, 27) 2 Cl 19:2; Dg 9:1. As ἀρετή Hm 1:2; Hs 6, 1, 4; 8, 10, 3. Opp. ἀνομία 2 Cor 6:14; cp. 2 Cor. 11:15 (ironical); Hb 1:9 (Ps 44:8); ἁμαρτία, which is the dominating power before δ. θεοῦ comes into play Ro 6:16, 18–20; cp. 1 Pt 2:24. ἐργάζεσθαι δ. (Ps 14:2) do what is right Ac 10:35; accomplish righteousness Js 1:20 (W-S. §30, 7g); Hv 2, 2, 7; 2, 3, 3; m 5, 1, 1; 12, 3, 1; 12, 6, 2; Hs 9, 13, 7. Also ἔργον δικαιοσύνης ἐργάζεσθαι 1 Cl 33:8. Opp. οὐδὲν ἐργάζεσθαι τῇ δ. Hs 5, 1, 4; ποιεῖν (τὴν) δ. (2 Km 8:15; Ps 105:3; Is 56:1; 58:2; 1 Macc 14:35 al.) do what is right 1J 2:29; 3:7, 10; Rv 22:11; 2 Cl 4:2; 11:7. Also πράσσειν τὴν δ. 2 Cl 19:3; διώκειν τὴν δ. (cp. Sir 27:8 διώκ. τὸ δίκαιον) seek to attain/achieve upr. Ro 9:30; 1 Ti 6:11; 2 Ti 2:22; 2 Cl 18:2; δ. ἀσκεῖν Hm 8:10. ὁδὸς (τῆς) δ. (ὁδός 3ab) Mt 21:32; 2 Pt 2:21; B 1:4; 5:4. προπορεύσεται ἔμπροσθεν σου ἡ δ. 3:4 (Is 58:8); cp. 4:12. κατορθοῦσθαι τὰς ὁδοὺς ἐν δ. walk uprightly Hv 2, 2, 6; τῇ δ. ζήσωμεν live uprightly 1 Pt 2:24. πύλη δ. gate of upr. 1 Cl 48:2 (Ps 117:19), cp. vs. 4. ἐν οἷς δ. κατοικεῖ (cp. Is 32:16) in which righteousness dwells 2 Pt 3:13. Of Christ’s body δικαιοσύνης ναο͂ς AcPlCor 2:17. παιδεία ἡ ἐν δ. training in uprightness 2 Ti 3:16. ἔργα τὰ ἐν δ. righteous deeds Tit 3:5. λαμπρότης ἐν δ. rejoicing in uprightness 1 Cl 35:2; ἐχθρὸς πάσης δ. enemy of every kind of upr. Ac 13:10. W. ὁσιότης (Wsd 9:3): holiness and upr. (as the relig. and moral side of conduct; cp. 1QS 1:5; 8:2; 11:9–15; 1QH 4:30f) Lk 1:75 (λατρεύειν ἐν δ. as Josh 24:14); Eph 4:24; 1 Cl 48:4. W. πίστις (OGI 438, 8; 1 Macc 14:35; Just., D. 110, 3) Pol 9:2; cp. 2 Pt 1:1. With εἰρήνη (Is 39:8; 48:18) and χαρά Ro 14:17; cp. 1 Cl 3:4; Hb 7:2 (but s. 1a, above). W. ἀλήθεια (Is 45:19; 48:1) Eph 5:9; 1 Cl 31:2; 62:2; Hs 9, 25, 2. W. ἀγάπη 2 Cl 12:1. W. ἀγαθωσύνη Eph 5:9. W. ἁγνεία Hs 9, 16, 7. W. γνῶσις κυρίου (cp. Pr 16:8) D 11:2. ὅπλα (τῆς) δ. tools or weapons of uprightness Ro 6:13; 2 Cor 6:7; Pol 4:1; θῶραξ τῆς δ. (Is 59:17; Wsd 5:18) breastplate of upr. Eph 6:14. τέκνα δικαιοσύνης (opp. ὀργῆς) AcPlCor 2:19. διάκονοι δικαιοσύνης servants of upr. 2 Cor 11:15; Pol 5:2; μισθός δ. D 5:2; B 20:2; μέρος δ. portion in (eternal salvation) which is meant for righteousness ApPt Rainer 6; καρπὸς δικαιοσύνης (Pr 3:9; 11:30; 13:2) produce of uprightness (ApcSed 12:5) Phil 1:11; Hb 12:11; Js 3:18; Hs 9, 19, 2; GJs 6:3. ὁ τῆς δ. στέφανος the crown of upr. (w. which the upright are adorned; cp. TestLevi 8:2; Rtzst., Mysterienrel.3 258; a common theme in honorary ins recognizing distinguished public service, s. indexes SIG, OGI and other ins corpora; Danker, Benefactor 345–47; s. also the boast of Augustus, s.v. δίκαιος 1aα) 2 Ti 4:8; cp. ἡ τ. δικαιοσύνης δόξα the glory of upr. ending of Mk in the Freer ms. ln. 11f. Described as a characteristic to be taught and learned, because it depends on a knowledge of God’s will: κῆρυξ δ. preacher of upr. 2 Pt 2:5 (cp. Ar. 15:2 τῇ δ. τοῦ κηρύγματος). διδάσκειν δ. teach upr. (of Paul) 1 Cl 5:7. μέρος τι ἐκ τῆς δ. a portion of uprightness Hv 3, 1, 6; cp. 3, 6, 4; δ. μεγάλην ἐργάζεσθαι m 8:2.—ἐλέγχειν περὶ δικαιοσύνης convict w. regard to uprightness (of Jesus) J 16:8, 10 (s. WHatch, HTR 14, 1921, 103–5; HWindisch: Jülicher Festschr. 1927, 119f; HTribble, Rev. and Expos. 32, ’37, 269–80; BLindars, BRigaux Festschr., ’70, 275–85).ⓑ of specific action righteousness in the sense of fulfilling divine expectation not specifically expressed in ordinances (Orig., C. Cels. 7, 18, 39; Did., Gen. 188, 27: οἱ κατὰ δ. ζῶντες) Mt 3:15=ISm 1:1; of a superior type Mt 5:20 (s. JMoffatt, ET 13, 1902, 201–6, OOlevieri, Biblica 5, 1924, 201ff; Betz, SM 190f); not to win plaudits 6:1. To please outsiders as well as oneself 2 Cl 13:1. W. characteristic restriction of mng. mercy, charitableness (cp. Tob 12:9) of God, whose concern for the poor 2 Cor 9:9 (Ps 111:9) is exemplary for the recipients of the letter vs. 10; participation in such activity belongs, according to Mt 6:1f (cp. δίκαιος 1:19: Joseph combines justice and mercy), to the practice of piety (on the development of the word’s mng. in this direction s. Bousset, Rel.3 380). Pl. (B-D-F §142; W-S. §27, 4d; Rob. 408 δικαιοσύναι righteous deeds (Ezk 3:20; 33:13; Da 9:18) 2 Cl 6:9. δικαιοσύναι righteous deeds (Ezk 3:20; 33:13; Da 9:18; TestAbr A 12 p. 91, 12 [Stone p. 30]) 2 Cl 6:9. ἀρετὴ δικαιοσύνης Hm 1:2; Hs 6, 1, 4; cp. 8, 10, 3.ⓒ uprightness as determined by divine/legal standards δ. θεοῦ upr. that meets God’s standard Js 1:20 (W-S. 30, §7g).—Ro 10:5; Gal 2:21; 3:21; Phil 3:6; 3:9.—ASchmitt, Δικαιοσύνη θεοῦ: JGeffcken Festschr. ’31, 111–31; FHellegers, D. Gerechtigkeit Gottes im Rö., diss. Tüb. ’39; AOepke, TLZ 78, ’53, 257–64.—Dodd 42–59; ADescamps, Studia Hellenistica, ’48, 69–92.—S. also JRopes, Righteousness in the OT and in St. Paul: JBL 22, 1903, 211ff; JGerretsen, Rechtvaardigmaking bij Pls 1905; GottfrKittel, StKr 80, 1907, 217–33; ETobac, Le problème de la Justification dans S. Paul 1908; EDobschütz, Über d. paul. Rechtfertigungslehre: StKr 85, 1912, 38–87; GWetter, D. Vergeltungsged. b. Pls 1912, 161ff; BWestcott, St. Paul and Justification 1913; WMacholz, StKr 88, 1915, 29ff; EBurton ICC, Gal. 1921, 460–74; WMichaelis, Rechtf. aus Glauben b. Pls: Deissmann Festschr. 1927, 116–38; ELohmeyer, Grundlagen d. paul. Theologie 1929, 52ff; HBraun, Gerichtsged. u. Rechtfertigungslehre b. Pls. 1930; OZänker, Δικαιοσύνη θεοῦ b. Pls: ZST 9, ’32, 398–420; FFilson, St. P.’s Conception of Recompense ’31; WGrundmann, ZNW 32, ’33, 52–65; H-DWendland, D. Mitte der paul. Botschaft ’35; RGyllenberg, D. paul. Rechtfertigungslehre u. das AT: Studia Theologica (Riga) I ’35, 35–52; HJager, Rechtvaardiging en zekerheid des geloofs (Ro 1:16f; 3:21–5:11) ’39; HHofer, D. Rechtfertigungsverk. des Pls nach neuerer Forschg. ’40; VTaylor, Forgiveness and Reconciliation ’41; RBultmann, Theologie des NT ’48, 266–80, Eng. tr. KGrobel ’51, I 270–85; SSchulz, ZTK 56, ’59, 155–85 (Qumran and Paul); CMüller, FRL 86, ’64 (Ro 9–11); JBecker, Das Heil Gottes, ’64; PStuhlmacher, Gerechtigkeit Gottes b. Paulus, ’65; JReumann, Int 20, ’66, 432–52 (Ro 3:21–31); HBraun, Qumran II, ’66, 165–80; JZiesler, The Mng. of Righteousness in Paul, ’72; ESanders, Paul and Palestinian Judaism, ’77 (s. index 625; appendix by MBrauch 523–42 rev. of discussions in Germany); SWilliams, JBL 99, ’80, 241–90.—CPerella, De justificatione sec. Hb: Biblica 14, ’33, 1–21; 150–69. S. also the lit. on πίστις and ἁμαρτία.—On the whole word s. RAC X 233–360; AKöberle, Rechtfertigung u. Heiligung 1930; EDNT I 325–30.—DELG s.v. δίκη. M-M. EDNT.TW. Sv. -
56 δωρέομαι
δωρέομαι 1 aor. ἐδωρησάμην; pf. δεδώρημαι, ptc. δεδωρημένος; aor. pass. ptc. neut. δωρηθέν (the act. is scarce in post-Homeric times; the mid. is found Hom.+) to present someth. as a gift or confer a benefit, prob. with some suggestion of formality (cp. Philostrat., Vi. Soph. 2, 10, 7 [589] s.v. δῶρον) present, bestow τινί τι someth. to (on) someone (Aeschyl., Hdt. et al.; OGI 90, 31; 517, 7; POxy 1153, 15 [I A.D.]; IDefixWünsch 4, 30; of God Iren. 3, 18, 7 [Harv. II 100, 4]; Hippol., Ref. 9, 30, 4; Did., Gen. 66, 5; of Jesus 81, 25) τὸ πτῶμα τῷ Ἰωσήφ the body to Joseph Mk 15:45. τ. θείας δυνάμεως δεδωρημένης since the divine power has bestowed 2 Pt 1:3. Hence in vs. 4 prob. mid., not pass. (of a divine gift Ael. Aristid. 13 p. 297 D.).—Dg 11:5.—DELG s.v. δίδωμι B. M-M. TW. -
57 θεραπεία
θεραπεία, ας, ἡ (s. two next entries; Eur., Hdt.+; ins, pap, LXX, TestJob 38:8; JosAs, EpArist, Philo, Joseph.; Just., A I, 9, 3; Ath., R. 49, 10 al.; Just., A I, 12, 5 and Tat. 34, 2 ‘cultic service’) gener. ‘serving, service, care’ bestowed on another.① the use of medical resources in treating the sick, treatment, esp. healing (Hippocr. et al.; PTebt 44, 6–9 [114 B.C.] ὄντος μου ἐπὶ θεραπείᾳ ἐν τῷ … Ἰσιείῳ χάριν τ. ἀρρωστίας ‘when I was in the … shrine of Isis for treatment of a malady’; Sb 159, 4f; 1537b; TestJob 38:8).ⓐ lit. (Diod S 1, 25, 7 [pl.]; 17, 89, 2; Lucian, Abdic. 7; Philo, Deus Imm. 63; Jos., Vi. 85) Lk 9:11. θεραπείας ποιεῖν perform healings Ox 1 recto, 12f (ASyn. 33, 85; cp. GTh 31); τὰς θ. ἐπετέλουν GJs 20:2 (codd. not pap).ⓑ fig., w. obj. gen. (cp. Pla., Prot. 345a τ. καμνόντων; Sb 1537b; θ. ὅλου σώματος; SIG 888, 125; Philo, Spec. Leg. 1, 191 θ. ἁμαρτημάτων) θ. τῶν ἐθνῶν Rv 22:2.② =οἱ θεράποντες servants (Hdt. et al.; Gen 45:16; Esth 5:2b; JosAs; Philo, In Flacc. 149; Jos., Bell. 1, 82, Ant. 4, 112) καταστῆσαί τινα ἐπὶ τῆς θ. put someone in charge of the servants (cp. Polyb. 4, 87, 5 ὁ ἐπὶ τῆς θ. τεταγμένος) Lk 12:42; Mt 24:45 v.l.—DELG s.v. θεράπων. M-M. TW. -
58 κλῆρος
κλῆρος, ου, ὁ (Hom.+; loanw. in rabb.)① a specially marked object, such as a pebble, a piece of pottery, or a stick, used to decide someth., lot (Diod S 13, 34, 6 κλήρῳ=by lot) βάλλειν κ. (ἐπί τι) cast lots (for someth.) Mt 27:35; Mk 15:24; Lk 23:34; J 19:24; B 6:6 (Ps 21:19. The expr. as such is oft. found in LXX, also Jos., Ant. 6, 61; schol. on Soph., Antig. 275 p. 232 Papag.; cp. 1QS 6, 16–22). ἔπεσεν ὁ κ. ἐπί τινα the lot fell upon someone (Jon 1:7) Ac 1:26b. ἀνέβη ὁ κ. ἐπὶ Συμεών GJs 24:4. ἔδωκαν κλήρους αὐτοῖς they gave them (the candidates) lots vs. 26a. On this LThornton, JTS 46, ’45, 51–59. JLindblom, VetusT 12, ’62, 164–78 (OT background); WBeardslee, NovT 4, ’60, 245–52 (Qumran).② that which is assigned by lot or simply given as a portion or share, portion, share (Pla.; Diod S 40, 3, 7 in connection with the distribution of the country conquered by the Jews; JosAs 10:1 Potiphar and his family go to their estate; ApcMos 22 τὰ φυτὰ … τοῦ κλήρου; Mitt-Wilck. I/1, pp. 280–83; Jos., Bell. 2, 83) esp. what comes to someone by divine grace (Ael. Aristid. 30, 23 K.=10 p. 123 D.; Hierocles 4, 426 ἀθάνατος κ.=the eternal portion bestowed by the gods; LXX) λαγχάνειν τὸν κ. τῆς διακονίας ταύτης Ac 1:17 (cp. κλῆρον τῆς ἐπισκοπῆς ἔχειν Iren. 1, 27, 1 [Harv. I 215, 1]); cp. vs. 25 v.l. λαβεῖν κ. ἐν τοῖς ἡγιασμένοις receive a place among God’s holy people 26:18 (cp. Wsd 5:5 ἐν ἁγίοις ὁ κ. αὐτοῦ). μερίς and κλῆρος together (schol. on Apollon. Rhod. 1, 1082a; Dt 10:9; 12:12 al.; Is 57:6) οὐκ ἔστιν σοι μερὶς οὐδὲ κ. ἐν τῷ λόγῳ τούτῳ you have neither part nor share in this matter 8:21. μερὶς τοῦ κ. τῶν ἁγίων ἐν τῷ φωτί a share in the inheritance of God’s people in (the realm of) light Col 1:12 (cp. 1QH 11, 11f). καὶ κλῆρον καὶ μερισμὸν λαμβάνοντες ὑπὸ πνεύματος τοῦ Χριστοῦ receiving a portion and share through the spirit of Christ AcPl Ha 8, 18/Ox 1602, 22f=BMM recto 23f (of prophets). κ. Ἐφεσίων the class of the Ephesians IEph 11:2.—1 Pt 5:3 the κλῆροι seem to denote the ‘flock’ as a whole, i.e. the various parts of the people of God which have been assigned as ‘portions’ to individual elders or shepherds (of the various portions that combine to form a whole: Simplicius in Epict. p. 71, 10, where the κλῆροι of good and evil [acc. to the teaching of those who assume two original principles] are differentiated ἐξ ἀϊδίου [eternally]). Cp. Goppelt, KEK ad loc.③ someth. that inevitably happens, lot, destiny esp. of martyrs τὸν ἴδιον κ. ἀπαρτίζειν fulfill one’s own destiny MPol 6:2; cp. ITr 12:3; IRo 1:2; IPhld 5:1.—Pauly-W., XI 810ff; XIII 1451–1504; Kl. Pauly III 252.—DELG. M-M. TW. -
59 μισθός
μισθός, οῦ, ὁ (Hom.+)① remuneration for work done, pay, wages Lk 10:7; 1 Ti 5:18. Personified ὁ μ. ὁ ἀφυστερημένος κράζει the wages you have kept back cry out (to heaven) Js 5:4 (cp. TestJob 12:4). τὸν μ. ἀποδιδόναι pay (out) wages (s. ἀποδίδωμι 2a) Mt 20:8 (cp. Iren. 4, 36, 7 [Harv. II 284, 3]; 1, 4, 3 [Harv. I, 36, 11) μισθὸν λαμβάνειν receive one’s wages (Diod S 12, 53, 2; Jos., Bell. 2, 296, Ant. 4, 206) J 4:36. μισθοὺς λαμβάνειν τινός accept payment(s) for someth. Hm 11:12 (μ. λαμβ. τινός as Philo, Spec. Leg. 4, 98; for the pl. cp. Aesop 87d, 12 Ch.; Jos., Ant. 1, 183; BGU 1067, 15 [II A.D.]; Just., A I, 27, 2). μ. τῆς ἀδικίας money paid for treachery Ac 1:18. μ. ἀδικίας dishonest gain 2 Pt 2:15; on ἀδικούμενοι μισθὸν ἀδικίας vs. 13 s. ἀδικέω 2.—In τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, μισθοῦ is gen. of price (as in the anonymous comic Fgm. 218 Kock; Diod S 4, 20, 2; 3 μισθοῦ ἐργάζεσθαι; Tat. 1, 3 μισθοῦ πιπράκοντας; 18, 3; μισθοῦ τοῖς οἰκείοις ἀποκαθιστᾶν) for pay or gain Jd 11 (s. ἐκχέω 3).② recognition (mostly by God) for the moral quality of an action, recompense transf. sense of 1 (Pla., Rep. 10, 614a τῷ δικαίῳ παρὰ θεῶν τε καὶ ἀνθρώπων μισθοὶ καὶ δῶρα γίγνεται; cp. 2, 363d ἡγησάμενοι κάλλιστον ἀρετῆς μισθὸν μέθην αἰώνιον ‘considering the finest meed for virtue an eternal spree’; Plut., Mor. 183d; Lucian, Vit. Auct. 24; Jos., Ant. 1, 183; 18, 309; LXX; Did., Gen. 20, 6).ⓐ in affirmation of laudable conduct reward 2 Cl 3:3. μισθὸν ἔχειν have a reward 1 Cor 9:17; Mt 5:46; 6:1 (cp. habeo pretium: Horace, Ep. 1, 16, 47). τὸν μ. ἀπέχειν have received one’s reward (in full) Mt 6:2, 5, 16 (s. ἀπέχω 1). μισθὸν λαμβάνειν receive one’s reward 1 Cor 3:8, 14; cp. Mt 10:41a (Jos., Ant. 6, 48 μὴ λαμβάνειν τὸν προφήτην μισθόν), vs. 41b; GJs 20:2 (codd.); AcPlCor 2:36. Also μ. ἀπολαμβάνειν 2 Cl 9:5; Hs 5, 6, 7b (GrBar 15:3; ApcEsdr 1:14 p. 25:9 Tdf.). τὸν μ. κομίσασθαι 2 Cl 11:5 (Theoph. Ant 2, 27 [p. 164, 19]). μισθὸν πλήρη ἀπολαμβάνειν receive a full reward 2J 8. τὸν μ. ἀποδιδόναι pay (out) the reward (Wsd 10:17) 2 Cl 20:4; cp. 11:8. ὁ τοῦ μ. ἀνταποδότης 19:11; D 4:7 (cp. τὸν μ. τῆς ἀνταποδόσεως TestJob 14:4). τὸν μισθὸν εὑρεῖν παρὰ τῷ θεῷ find one’s reward with God Hs 2:5 (μ. εὑρ. as Ezk 27:33). μισθὸν αἰτεῖν ask as a reward 2 Cl 19:1. ὁ μ. πολὺς ἐν τ. οὐρανοῖς the reward in heaven is great Mt 5:12; cp. Lk 6:23, 35. οὐκ ἔστιν μικρός 2 Cl 15:1. Coming w. the parousia Rv 11:18; 21:3. W. the obj. gen. (μ. ἀρετῆς, Did., Gen. 174, 8) μ. δικαιοσύνης reward for righteousness 20:2; D 5:2. διδόναι μισθὸν ἀντιμισθίας ὧν ἐλάβομεν give a recompense for what we have received 2 Cl 1:5 (δίδ. μ. as Ael. Aristid. 28, 10 K.=49 p. 494 D.; Sir 51:30). ἀπολέσαι τὸν μ. lose one’s reward (Jos., Ant. 1, 183a) Mt 10:42; Mk 9:41; Hs 5, 6, 7a; ἔσται μοι εἰς μ. it will bring me the reward 1:5.—τῷ ἐργαζομένῳ ὁ μ. οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα wages are not considered a favor when bestowed on one who works, but as something due the person Ro 4:4.ⓑ in an unfavorable sense, the requital that consists in punishment (Trag.; Hdt. 8, 116f; Callim., Hymn. in Dian. 263; Dionys. Hal. 10, 51; 2 Macc 8:33) ὁ μισθὸς αὐτῆς (sc. τῆς ἀδικίας) κόλασις κ. θάνατος Dg 9:2. ὁ μ. τῆς πονηρίας ἔμπροσθεν αὐτοῦ the reward of wickedness is in store for him 4:12.ⓒ reward or punishment as the case may be Rv 22:12; 1 Cl 34:3 (both Is 40:10); 21:3.—Billerb. IV 1245f (index); esp. IV 487–500: Altsynagog. Lohnlehre; KWeiss, D. Frohbotsch. Jesu über Lohn u. Vollkommenheit (Mt 20:1–16) 1927; MWagner, D. Lohnged. im Ev.: NKZ 43, ’32, 106–12; 129–39; OMichel, D. Lohnged. in d. Verkünd. Jesu: ZST 9, ’32, 47–54.—GWetter, D. Vergeltungsged. b. Pls 1912; FFilson, St. Paul’s Conception of Recompense ’32; HHeidland, D. Anrechng. des Glaubens z. Gerechtigkeit ’36; GBornkamm, D. Lohnged. im NT: EvTh ’44, 143–66; BReicke, The NT Conception of Reward: MGoguel Festschr. ’50, 195–206; MSmith, Tannaitic Par. to the Gosp. ’51, 49–73; WPesch, Der Lohngedanke in d. Lehre Jesu usw., diss. Munich ’55 (lit.); GdeRu, NovT 8, ’66, 202–22.—B. 814. DELG. M-M. EDNT. TW. Spicq. Sv. -
60 τρυφή
τρυφή, ῆς, ἡ (θρύπτω; Eur., X., Pla.+; SIG 888, 124; LXX; OdeSol 11:16a, 24; Test12Patr; JosAs 16:8; ApcSed 11:11 p. 134, 27 Ja.; Mel., P. 18, 126)① engagement in a fast, self-indulgent lifestyle, indulgence, reveling (Sextus 73; Philo, Spec. Leg. 2, 240, Somn. 1, 123; TestJos 3:4; TestBenj 6:3; Jos., Ant. 10, 193; 16, 301) 2 Pt 2:13 (cp. Cicero, Pro Caelio 47); Hs 6, 4, 4ab; 6, 5, 1; 3; 4; 5. τρυφὴ πονηρά Hm 8:3. ἄγγελος τρυφῆς Hs 6, 2, 1. Pl. (Jos., Vi. 284; ApcSed 11:11) Hm 6, 2, 5; 11:12; 12, 2, 1; Hs 6, 2, 2; 4; 6, 5, 6; 7c. AcPl Ha 2, 19 (s. πολῖτις).② a state of extraordinary ease and comfort, luxury, splendor (Ps.-Lucian, Amor. 3 ἐσθὴς μέχρι ποδῶν τὴν τρυφὴν καθειμένη) Lk 7:25.③ a state of intense satisfaction, enjoyment, joy, delight, ext. of 1 in a good sense (cp. τρυφάω end) (Menand., Cith. Fgm. 5, 2 J.; SEG VIII, 549, 28 bestowed by Isis; En 14:13; TestJud 25:2; JosAs 16:8; Philo, Cher. 12; Jos., C. Ap. 2, 228; Mel., P. 18, 126) οἵαν τρυφὴν ἔχει ἡ μέλλουσα ἐπαγγελία what enjoyment the promise of the future brings 2 Cl 10:4. παράδεισος τρυφῆς a Paradise of delight Dg 12:1 (Gen 3:23; OdeSol 11:24).— Reveling in the doing of good Hs 6, 5, 7b; ibid. a, the pl.—DELG s.v. θρύπτω. M-M.
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