Перевод: с иврита на английский

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be+fit

  • 101 אוּמְצָא

    אוּמְצָאcom. ( אמץ) a thick piece of meat, a piece which can be eaten raw after pressing Sabb.128a חזי לא׳ fit to be eaten raw. Ḥull.44b א׳ מעלייתא a fine piece ; a. fr.Pl. אוּמְצֵי. Git. 69a שב א׳ seven pieces.

    Jewish literature > אוּמְצָא

  • 102 אות I

    אוֹתI or אוּת (b. h.; √אה, v. אוי I; cmp. אתא, אֶת, אתר, a. אָתָה; v. also Ges. H. Dict. s. v.) to join, fit. Nif. נֵאוֹת, נֵיאוֹת (b. h.) to be suited, pleased, whence to be gratified, to enjoy. Y.Ber.III, 6c top ראה את עצמו נ׳וכ׳ he dreamt he felt sexual gratification; Y.Yoma VII, 44d bot.; Y.Taan.I, 64c bot.Y.Bets. I, 61a כל שנֵאותין בו בי״ט whatever you are permitted to make use of on Holy Days. Fut. יֵאוֹת. Ber.VIII, 6 עד שיֵאוֹתוּ לאורו until being near enough to enjoy its light. Y.Ab. Zar. I, 39c top, a. e., differences as to spelling יֵאוֹתוּ or יֵעוּתוּ.Denom. הֲנָאָה, נָאֶה, נָאוֶה, נוֹי.

    Jewish literature > אות I

  • 103 אוֹת

    אוֹתI or אוּת (b. h.; √אה, v. אוי I; cmp. אתא, אֶת, אתר, a. אָתָה; v. also Ges. H. Dict. s. v.) to join, fit. Nif. נֵאוֹת, נֵיאוֹת (b. h.) to be suited, pleased, whence to be gratified, to enjoy. Y.Ber.III, 6c top ראה את עצמו נ׳וכ׳ he dreamt he felt sexual gratification; Y.Yoma VII, 44d bot.; Y.Taan.I, 64c bot.Y.Bets. I, 61a כל שנֵאותין בו בי״ט whatever you are permitted to make use of on Holy Days. Fut. יֵאוֹת. Ber.VIII, 6 עד שיֵאוֹתוּ לאורו until being near enough to enjoy its light. Y.Ab. Zar. I, 39c top, a. e., differences as to spelling יֵאוֹתוּ or יֵעוּתוּ.Denom. הֲנָאָה, נָאֶה, נָאוֶה, נוֹי.

    Jewish literature > אוֹת

  • 104 איצא II, איצצא

    אִיצָאII, אִיצְצָא m., אִיצַצְתָּא f. ( אוץ, אצץ) 1) squeezing, pressure. Yeb.121b top, אגב איצצא מזקי (Ar. איצא) on account of the pressure (which the falling person exercises on the serpents in the pit) they injure him. Sabb.144b דאתי בתר איצצא Ar. (ed. איצצתא; Ms. M. אִיצִיצָא) (the juice) which oozes out of the grapes through the pressure of their non weight. M. Kat. 11a salted fish made fit for immediate use אגב א׳ by squeezing (and washing) out the salt.Pl. אִיצְצֵי. Ib. שיתין א׳ sixty times pressed and washed. 2) trnsf. depression, depreciation in the market; (oth. opin. deterioration of quality). Keth.100b אע״ג דנפל ביה איצצתא (read דנפלא; Ar. דהוי ביה איצא, Rashi איצצא) though there is a risk of depreciation (on account of large supply for the festive season) (or of getting sour).

    Jewish literature > איצא II, איצצא

  • 105 אִיצָא

    אִיצָאII, אִיצְצָא m., אִיצַצְתָּא f. ( אוץ, אצץ) 1) squeezing, pressure. Yeb.121b top, אגב איצצא מזקי (Ar. איצא) on account of the pressure (which the falling person exercises on the serpents in the pit) they injure him. Sabb.144b דאתי בתר איצצא Ar. (ed. איצצתא; Ms. M. אִיצִיצָא) (the juice) which oozes out of the grapes through the pressure of their non weight. M. Kat. 11a salted fish made fit for immediate use אגב א׳ by squeezing (and washing) out the salt.Pl. אִיצְצֵי. Ib. שיתין א׳ sixty times pressed and washed. 2) trnsf. depression, depreciation in the market; (oth. opin. deterioration of quality). Keth.100b אע״ג דנפל ביה איצצתא (read דנפלא; Ar. דהוי ביה איצא, Rashi איצצא) though there is a risk of depreciation (on account of large supply for the festive season) (or of getting sour).

    Jewish literature > אִיצָא

  • 106 איקנוס

    אִיקָנֹוסm. (ἱκανός) 1) worthy, fit; wealthy. Yalk. Job 919. 2) sufficient, v. אַקְסְיֹוס.

    Jewish literature > איקנוס

  • 107 אִיקָנֹוס

    אִיקָנֹוסm. (ἱκανός) 1) worthy, fit; wealthy. Yalk. Job 919. 2) sufficient, v. אַקְסְיֹוס.

    Jewish literature > אִיקָנֹוס

  • 108 אלל

    אֱלָלh., אֲלַל ch. m. (b. h. אֱלִל Job 13:4; v. אֱלִיל; cmp. הלל) soft, lax object, whence fatty substance, offal of meat. Targ. Job. l. c.Ḥull.IX, 1 (Gem. 121a>, diff. of opin. as to what kind of offal is meant in the Mish., v. מַרְדְּקָא). Ib. הא׳ המכונס the offal gathered (as a ball). Zeb.III, 4.Toh. I, 4 אֱלִיל. Meil.7a א׳ כיון דלית ביהוכ׳ ălal, because there is no substantial value in it. Zeb.35a פיגל בא׳ if one had an inappropriate thought about ălal of fowls (which is fit to eat).

    Jewish literature > אלל

  • 109 אֱלָל

    אֱלָלh., אֲלַל ch. m. (b. h. אֱלִל Job 13:4; v. אֱלִיל; cmp. הלל) soft, lax object, whence fatty substance, offal of meat. Targ. Job. l. c.Ḥull.IX, 1 (Gem. 121a>, diff. of opin. as to what kind of offal is meant in the Mish., v. מַרְדְּקָא). Ib. הא׳ המכונס the offal gathered (as a ball). Zeb.III, 4.Toh. I, 4 אֱלִיל. Meil.7a א׳ כיון דלית ביהוכ׳ ălal, because there is no substantial value in it. Zeb.35a פיגל בא׳ if one had an inappropriate thought about ălal of fowls (which is fit to eat).

    Jewish literature > אֱלָל

  • 110 בקר

    בָּקַר(b. h.; √בק, v. בקע) to enter into, to clear, split; whence 1) (= בער) to eat up. Denom. בָּקָר (= בְּעִיר). 2) (= בער) to break forth, shine. Denom. בֹּקֶר. Pi. בִּיקֵּר, בִּקֵּר (b. h.) 1) to enter into, examine, search, distinguish (cmp. בִּין). Keth.106a מְבַקְּרֵי מומין those entrusted with the examination of sacrificial animals. Y.Bets. II, 61c top ובִיקְּרָן ממומן and had them examined (and declared free) from bodily defects. Ḥag.9b אין אומרים בַּקְּרוּוכ׳ we do not say, Examine ye a camel, a swine (i. e. only the deeds of distinguished persons are scrutinized); a. fr.Part. pass. מְבוּקָּר examined and found fit. Y.Ber.IV, 7b top טליים מְבוּקָּרִים lambs which passed examination. 2) to inquire after ones health, to visit the sick. Ned.IV, 4 (38b). ונכנס לְבַקְּרוֹ and comes to see him. Snh.68a; a. v. fr. (Ruth. R. to II, 15, v. infra. Hithpa. הִתְבַּקֵּר, Nithpa. נִתְבַּקֵּר 1) to be examined. Gen. R. s. 81 פנקסו נִתְבַּקְּרָה his account is examined (his sins visited); Tanḥ. Vayishlaḥ 8 מִתְבַּקֶּרֶת. Gen. R. s. 84, read with Yalk. Gen. 141 נתב׳ פנקסי my account 2) to be visited, attended to. Num. R. s. 18 as all sick persons מִתְבַּקְּרִין are tended (by physicians). Hif. הִבְקִיר (Y. Dial. for הִפְקִיר, v. פָּקַר; v. next w.) to give free, to resign ownership, to declare a property ownerless. Y.Ned.IV, 38d; Y.Peah V, beg.19b (read:) כיון שאדם מַבְקִיר דבר יצא מרשותו as soon as one declares a thing to be free, it has gone out of his control; Y.Dem.III, 23b bot. כיון שאדם מ׳ … ויצא … הבקירו הבקר as soon as one gives a thing free and it has left his possession, his act is valid; a. fr. (Ruth. R. to II, 15 מבקר, מבדר, prob. מבקיר; v. בָּדַר. Hof. הוּבְקַר to be declared free, to be free. Y.Peah VI, 19c top.Part. מוּבְקָר Ib. 19b bot. שדי מוּבְקֶרֶתוכ׳ (Tosef.Maasr.III, 11. הרי … מופ׳) my field shall be free for one day ; a. e.

    Jewish literature > בקר

  • 111 בָּקַר

    בָּקַר(b. h.; √בק, v. בקע) to enter into, to clear, split; whence 1) (= בער) to eat up. Denom. בָּקָר (= בְּעִיר). 2) (= בער) to break forth, shine. Denom. בֹּקֶר. Pi. בִּיקֵּר, בִּקֵּר (b. h.) 1) to enter into, examine, search, distinguish (cmp. בִּין). Keth.106a מְבַקְּרֵי מומין those entrusted with the examination of sacrificial animals. Y.Bets. II, 61c top ובִיקְּרָן ממומן and had them examined (and declared free) from bodily defects. Ḥag.9b אין אומרים בַּקְּרוּוכ׳ we do not say, Examine ye a camel, a swine (i. e. only the deeds of distinguished persons are scrutinized); a. fr.Part. pass. מְבוּקָּר examined and found fit. Y.Ber.IV, 7b top טליים מְבוּקָּרִים lambs which passed examination. 2) to inquire after ones health, to visit the sick. Ned.IV, 4 (38b). ונכנס לְבַקְּרוֹ and comes to see him. Snh.68a; a. v. fr. (Ruth. R. to II, 15, v. infra. Hithpa. הִתְבַּקֵּר, Nithpa. נִתְבַּקֵּר 1) to be examined. Gen. R. s. 81 פנקסו נִתְבַּקְּרָה his account is examined (his sins visited); Tanḥ. Vayishlaḥ 8 מִתְבַּקֶּרֶת. Gen. R. s. 84, read with Yalk. Gen. 141 נתב׳ פנקסי my account 2) to be visited, attended to. Num. R. s. 18 as all sick persons מִתְבַּקְּרִין are tended (by physicians). Hif. הִבְקִיר (Y. Dial. for הִפְקִיר, v. פָּקַר; v. next w.) to give free, to resign ownership, to declare a property ownerless. Y.Ned.IV, 38d; Y.Peah V, beg.19b (read:) כיון שאדם מַבְקִיר דבר יצא מרשותו as soon as one declares a thing to be free, it has gone out of his control; Y.Dem.III, 23b bot. כיון שאדם מ׳ … ויצא … הבקירו הבקר as soon as one gives a thing free and it has left his possession, his act is valid; a. fr. (Ruth. R. to II, 15 מבקר, מבדר, prob. מבקיר; v. בָּדַר. Hof. הוּבְקַר to be declared free, to be free. Y.Peah VI, 19c top.Part. מוּבְקָר Ib. 19b bot. שדי מוּבְקֶרֶתוכ׳ (Tosef.Maasr.III, 11. הרי … מופ׳) my field shall be free for one day ; a. e.

    Jewish literature > בָּקַר

  • 112 בת I

    בַּתI f. (b. h., contr. of בנת) daughter; maiden, girl; servant-girl (opp. שפחה slave). Gitt.89a בת לא׳׳א a daughter of Abraham our father, a Jewess. B. Bath. 109a בן וב׳ כי הדדי נינהו son and daughter are legally the same. Kidd.II, 3 בת או שפחה גדלת (Bab. ed. מגוד׳) a maid or a slave as hair-dresser; a. fr.Pl. בָּנוֹת, constr. בְּנוֹת. Sabb.VI, 6 הבָּ׳ girls. Kidd.64a בְּ׳ ישואל מקוהוכ׳ Israelitish daughters (married to a degraded priest, v. חָלָל) are a well of purification (means of restoration to priestly ranks); a. fr.Also Ch. בַּת (v. בְּרַת). Targ. Deut. 15:12.Mostly in compounds. Targ. 1 Sam. 1:16 ב׳ רשעא (h. text בת בליעל); v. infra.Y.Keth.II, 26d bot., read: בתר איתתיה. Y.Gitt.IX, 50d top כבת יוני, read: כתב. Compounds of בַּת a. בְּנוֹת (v. בֵּן, בַּר): ב׳ אור fuel, fit for fuel. Sabb.25b. בנות אזנים, v. אֹזֶן. בת ארעא a sore on the foot, v. אַרְעָא. Sabb.65a (Mish. צנים).ב׳ מזגא חמרא Little Wine-Mixer, name of a clean bird. Ḥull.63a top.ב׳ מינא of the same class or size. Ab. Zar.28a.ב׳ מלך, ב׳ חורין Kings, Noblemens Daughter, name of a demon. Sabb.109a. ב׳ עין, Ex. R. s. 30, some ed., v. בָּבָה. בת עינא the hole in the millstone through which the grain passes. M. Kat. 10a (Ms. M. בית טינא). בת קבריא a species of raven. Esth. R. to I, 4, v. גַּלְגֵּל.ב׳ קול 1) echo, reverberating sound. Ex. R. s. 29, end. Cant. R. to I, 3 as the oil (when poured out) אין לו ב׳ קול gives forth no reverberating sound, so does Israel (suffer silently). 2) Bath-kol, divine voice, a sort of substitute for prophecy. Yoma 9b; a. fr.בְּנוֹת שֶׁבַע a species of figs, v. בְּרַת. Maasr. II, 8; a. fr.ב׳ שוּחַ a species of white figs. Dem. I, 1; a. e.ב׳ שקמה young sycamore-figs. Ib.; Ber.40b, v. דּוּבְלָא. בת תיהא the small bung-hole in the spicket, to be opened for examining the flavor of the wine. Ab. Zar.66b.(For other compounds, v. respective determinants.Chald. pl. v. בְּרַת.

    Jewish literature > בת I

  • 113 בַּת

    בַּתI f. (b. h., contr. of בנת) daughter; maiden, girl; servant-girl (opp. שפחה slave). Gitt.89a בת לא׳׳א a daughter of Abraham our father, a Jewess. B. Bath. 109a בן וב׳ כי הדדי נינהו son and daughter are legally the same. Kidd.II, 3 בת או שפחה גדלת (Bab. ed. מגוד׳) a maid or a slave as hair-dresser; a. fr.Pl. בָּנוֹת, constr. בְּנוֹת. Sabb.VI, 6 הבָּ׳ girls. Kidd.64a בְּ׳ ישואל מקוהוכ׳ Israelitish daughters (married to a degraded priest, v. חָלָל) are a well of purification (means of restoration to priestly ranks); a. fr.Also Ch. בַּת (v. בְּרַת). Targ. Deut. 15:12.Mostly in compounds. Targ. 1 Sam. 1:16 ב׳ רשעא (h. text בת בליעל); v. infra.Y.Keth.II, 26d bot., read: בתר איתתיה. Y.Gitt.IX, 50d top כבת יוני, read: כתב. Compounds of בַּת a. בְּנוֹת (v. בֵּן, בַּר): ב׳ אור fuel, fit for fuel. Sabb.25b. בנות אזנים, v. אֹזֶן. בת ארעא a sore on the foot, v. אַרְעָא. Sabb.65a (Mish. צנים).ב׳ מזגא חמרא Little Wine-Mixer, name of a clean bird. Ḥull.63a top.ב׳ מינא of the same class or size. Ab. Zar.28a.ב׳ מלך, ב׳ חורין Kings, Noblemens Daughter, name of a demon. Sabb.109a. ב׳ עין, Ex. R. s. 30, some ed., v. בָּבָה. בת עינא the hole in the millstone through which the grain passes. M. Kat. 10a (Ms. M. בית טינא). בת קבריא a species of raven. Esth. R. to I, 4, v. גַּלְגֵּל.ב׳ קול 1) echo, reverberating sound. Ex. R. s. 29, end. Cant. R. to I, 3 as the oil (when poured out) אין לו ב׳ קול gives forth no reverberating sound, so does Israel (suffer silently). 2) Bath-kol, divine voice, a sort of substitute for prophecy. Yoma 9b; a. fr.בְּנוֹת שֶׁבַע a species of figs, v. בְּרַת. Maasr. II, 8; a. fr.ב׳ שוּחַ a species of white figs. Dem. I, 1; a. e.ב׳ שקמה young sycamore-figs. Ib.; Ber.40b, v. דּוּבְלָא. בת תיהא the small bung-hole in the spicket, to be opened for examining the flavor of the wine. Ab. Zar.66b.(For other compounds, v. respective determinants.Chald. pl. v. בְּרַת.

    Jewish literature > בַּת

  • 114 גואלקא

    גּוּאַלְקָא, גּוּלְקָא, גְּוַולְקָאm. (Arab. ḡuwâliḳ, Pers. ḡawâlakh = hippopera, Freytag s. v.) long pouch as a receptacle for grain, thrown over the shoulders or across an animals back, haversack. Taan.23b הבו לי גוּאַלְקִיוכ׳ (Ar. … קא; Ms. M. 2 שקיל גולקא, v. Rabb. D. S. a. l. note 200) get me my haversack, and I shall go and buy Pl. גּוֹאַלְקָאן, גּוֹאַלְקֵי. Targ. Lam. 5:5.Sabb.154b, v. הֶבֶר (where Var. lect. are quoted). Succ.20b חזו לגואלקי Ms. M. (ed. לגולקי) are fit for haversacks.

    Jewish literature > גואלקא

  • 115 גולקא

    גּוּאַלְקָא, גּוּלְקָא, גְּוַולְקָאm. (Arab. ḡuwâliḳ, Pers. ḡawâlakh = hippopera, Freytag s. v.) long pouch as a receptacle for grain, thrown over the shoulders or across an animals back, haversack. Taan.23b הבו לי גוּאַלְקִיוכ׳ (Ar. … קא; Ms. M. 2 שקיל גולקא, v. Rabb. D. S. a. l. note 200) get me my haversack, and I shall go and buy Pl. גּוֹאַלְקָאן, גּוֹאַלְקֵי. Targ. Lam. 5:5.Sabb.154b, v. הֶבֶר (where Var. lect. are quoted). Succ.20b חזו לגואלקי Ms. M. (ed. לגולקי) are fit for haversacks.

    Jewish literature > גולקא

  • 116 גּוּאַלְקָא

    גּוּאַלְקָא, גּוּלְקָא, גְּוַולְקָאm. (Arab. ḡuwâliḳ, Pers. ḡawâlakh = hippopera, Freytag s. v.) long pouch as a receptacle for grain, thrown over the shoulders or across an animals back, haversack. Taan.23b הבו לי גוּאַלְקִיוכ׳ (Ar. … קא; Ms. M. 2 שקיל גולקא, v. Rabb. D. S. a. l. note 200) get me my haversack, and I shall go and buy Pl. גּוֹאַלְקָאן, גּוֹאַלְקֵי. Targ. Lam. 5:5.Sabb.154b, v. הֶבֶר (where Var. lect. are quoted). Succ.20b חזו לגואלקי Ms. M. (ed. לגולקי) are fit for haversacks.

    Jewish literature > גּוּאַלְקָא

  • 117 גּוּלְקָא

    גּוּאַלְקָא, גּוּלְקָא, גְּוַולְקָאm. (Arab. ḡuwâliḳ, Pers. ḡawâlakh = hippopera, Freytag s. v.) long pouch as a receptacle for grain, thrown over the shoulders or across an animals back, haversack. Taan.23b הבו לי גוּאַלְקִיוכ׳ (Ar. … קא; Ms. M. 2 שקיל גולקא, v. Rabb. D. S. a. l. note 200) get me my haversack, and I shall go and buy Pl. גּוֹאַלְקָאן, גּוֹאַלְקֵי. Targ. Lam. 5:5.Sabb.154b, v. הֶבֶר (where Var. lect. are quoted). Succ.20b חזו לגואלקי Ms. M. (ed. לגולקי) are fit for haversacks.

    Jewish literature > גּוּלְקָא

  • 118 גְּוַולְקָא

    גּוּאַלְקָא, גּוּלְקָא, גְּוַולְקָאm. (Arab. ḡuwâliḳ, Pers. ḡawâlakh = hippopera, Freytag s. v.) long pouch as a receptacle for grain, thrown over the shoulders or across an animals back, haversack. Taan.23b הבו לי גוּאַלְקִיוכ׳ (Ar. … קא; Ms. M. 2 שקיל גולקא, v. Rabb. D. S. a. l. note 200) get me my haversack, and I shall go and buy Pl. גּוֹאַלְקָאן, גּוֹאַלְקֵי. Targ. Lam. 5:5.Sabb.154b, v. הֶבֶר (where Var. lect. are quoted). Succ.20b חזו לגואלקי Ms. M. (ed. לגולקי) are fit for haversacks.

    Jewish literature > גְּוַולְקָא

  • 119 גלע

    גָּלַע(b. h.; cmp. גלח a. גרע) to scratch off, rub; lay open. Nif. נִגְלַע to be opened through rubbing or scratching, to bleed. Nidd.VIII, 2 (58b) והיא יכולה להִגָּלֵעַוכ׳ (Bart. להתגלע) and it (the wound) may have been bruised so as to bleed. Pi. גִּלֵּע, גִּילֵּ׳ (with ב of person) to detract from, lay bare the ignorance of, attack. Y.Yeb.VIII, end, 9d משום שלא לגְרוֹעַ בווכ׳ (did they send him off) in order not to see him exposed, or because he was not fit (to argue)? What is the difference? היה דרכו לגַלֵּעא״ת משום שלא לגלע בווכ׳ It was his (Rabbis) habit to begin with vehement argument; now, if you were to say, ‘in order not to see him exposed, his exposure was in his own hand (he being the attacking part) Ib. מה היה לו לגַ׳ בו what could he have attacked (on that subject of androgynos)? Hithpa. הִתְגַּלֵּעַ, Nithpa. נִתְגַּלֵּעַ 1) to be scratched open, v. supra. 2) to be laid bare, be argued. Snh.6b; Y. ib. I, 18b (ref. to Prov. 17:14) (עד שלא נתג׳) קודם שנתג׳ הריב נטוש before the case of litigation has been laid open (fully argued), you (the judge) may compromise it ; Tanḥ. Mishp. 6; Yalk. Prov. 956 נִתְגַּלֶּה, יִתְגַּלֶּה).

    Jewish literature > גלע

  • 120 גָּלַע

    גָּלַע(b. h.; cmp. גלח a. גרע) to scratch off, rub; lay open. Nif. נִגְלַע to be opened through rubbing or scratching, to bleed. Nidd.VIII, 2 (58b) והיא יכולה להִגָּלֵעַוכ׳ (Bart. להתגלע) and it (the wound) may have been bruised so as to bleed. Pi. גִּלֵּע, גִּילֵּ׳ (with ב of person) to detract from, lay bare the ignorance of, attack. Y.Yeb.VIII, end, 9d משום שלא לגְרוֹעַ בווכ׳ (did they send him off) in order not to see him exposed, or because he was not fit (to argue)? What is the difference? היה דרכו לגַלֵּעא״ת משום שלא לגלע בווכ׳ It was his (Rabbis) habit to begin with vehement argument; now, if you were to say, ‘in order not to see him exposed, his exposure was in his own hand (he being the attacking part) Ib. מה היה לו לגַ׳ בו what could he have attacked (on that subject of androgynos)? Hithpa. הִתְגַּלֵּעַ, Nithpa. נִתְגַּלֵּעַ 1) to be scratched open, v. supra. 2) to be laid bare, be argued. Snh.6b; Y. ib. I, 18b (ref. to Prov. 17:14) (עד שלא נתג׳) קודם שנתג׳ הריב נטוש before the case of litigation has been laid open (fully argued), you (the judge) may compromise it ; Tanḥ. Mishp. 6; Yalk. Prov. 956 נִתְגַּלֶּה, יִתְגַּלֶּה).

    Jewish literature > גָּלַע

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