גלח

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גָּלַע(b. h.; cmp. גלח a. גרע) to scratch off, rub; lay open. Nif. נִגְלַע to be opened through rubbing or scratching, to bleed. Nidd.VIII, 2 (58b) והיא יכולה להִגָּלֵעַוכ׳ (Bart. להתגלע) and it (the wound) may have been bruised so as to bleed. Pi. גִּלֵּע, גִּילֵּ׳ (with ב of person) to detract from, lay bare the ignorance of, attack. Y.Yeb.VIII, end, 9d משום שלא לגְרוֹעַ בווכ׳ (did they send him off) in order not to see him exposed, or because he was not fit (to argue)? What is the difference? היה דרכו לגַלֵּעא״ת משום שלא לגלע בווכ׳ It was his (Rabbis) habit to begin with vehement argument; now, if you were to say, ‘in order not to see him exposed, his exposure was in his own hand (he being the attacking part) Ib. מה היה לו לגַ׳ בו what could he have attacked (on that subject of androgynos)? Hithpa. הִתְגַּלֵּעַ, Nithpa. נִתְגַּלֵּעַ 1) to be scratched open, v. supra. 2) to be laid bare, be argued. Snh.6b; Y. ib. I, 18b (ref. to Prov. 17:14) (עד שלא נתג׳) קודם שנתג׳ הריב נטוש before the case of litigation has been laid open (fully argued), you (the judge) may compromise it ; Tanḥ. Mishp. 6; Yalk. Prov. 956 נִתְגַּלֶּה, יִתְגַּלֶּה).

גָּלַע(b. h.; cmp. גלח a. גרע) to scratch off, rub; lay open. Nif. נִגְלַע to be opened through rubbing or scratching, to bleed. Nidd.VIII, 2 (58b) והיא יכולה להִגָּלֵעַוכ׳ (Bart. להתגלע) and it (the wound) may have been bruised so as to bleed. Pi. גִּלֵּע, גִּילֵּ׳ (with ב of person) to detract from, lay bare the ignorance of, attack. Y.Yeb.VIII, end, 9d משום שלא לגְרוֹעַ בווכ׳ (did they send him off) in order not to see him exposed, or because he was not fit (to argue)? What is the difference? היה דרכו לגַלֵּעא״ת משום שלא לגלע בווכ׳ It was his (Rabbis) habit to begin with vehement argument; now, if you were to say, ‘in order not to see him exposed, his exposure was in his own hand (he being the attacking part) Ib. מה היה לו לגַ׳ בו what could he have attacked (on that subject of androgynos)? Hithpa. הִתְגַּלֵּעַ, Nithpa. נִתְגַּלֵּעַ 1) to be scratched open, v. supra. 2) to be laid bare, be argued. Snh.6b; Y. ib. I, 18b (ref. to Prov. 17:14) (עד שלא נתג׳) קודם שנתג׳ הריב נטוש before the case of litigation has been laid open (fully argued), you (the judge) may compromise it ; Tanḥ. Mishp. 6; Yalk. Prov. 956 נִתְגַּלֶּה, יִתְגַּלֶּה).

סְפַרch. sam(ספרto cut; to mark), 1) to count, mark, write, v. סַפְרָא I. 2) to shear, v. infra. Pa. סַפֵּר to cut, shear, shave. Targ. Job 1:20 (Ms. סְפַר Pe.). Targ. Y. Lev. 13:33 (not יַסְפַּר); ib. 14:8, sq. (h. text גלח); a. fr.Lev. R. s. 28, end יתיב ומְסַפֵּר ליה (Haman) sat down and cut his (Mordecais) hair; ib. (מן דחסל (מן) מְסַפְּרָא ליה when he had done cutting his hair; a. fr.Part. pass. מְסַפַּר. Ib. אית בר נש … ולא מ׳ is there a man who putts the royal crown on his head without having his hair cut?; Esth. R. to VI, 10.

סְפַרch. sam(ספרto cut; to mark), 1) to count, mark, write, v. סַפְרָא I. 2) to shear, v. infra. Pa. סַפֵּר to cut, shear, shave. Targ. Job 1:20 (Ms. סְפַר Pe.). Targ. Y. Lev. 13:33 (not יַסְפַּר); ib. 14:8, sq. (h. text גלח); a. fr.Lev. R. s. 28, end יתיב ומְסַפֵּר ליה (Haman) sat down and cut his (Mordecais) hair; ib. (מן דחסל (מן) מְסַפְּרָא ליה when he had done cutting his hair; a. fr.Part. pass. מְסַפַּר. Ib. אית בר נש … ולא מ׳ is there a man who putts the royal crown on his head without having his hair cut?; Esth. R. to VI, 10.

תַּעַרm. (b. h.; עָרָה I) 1) (cmp. גלח) razor. Macc.III, 5 אינו חייב … בת׳ he is not guilty (of violating the law of Lev. 19:27), unless he takes it off with a razor. Ib. 21a כיצד גילוח … זה ת׳ what cutting is that with which destruction (of the hair-root) is connected? That which is done with the razor. Num. R. s. 1010>; a. fr. 2) sheath. Y.M. Kat. III, 83c לאחר … חוזרת לתַעֲרָהּ after twelve months it (the sword of death) returns to its sheath; (Gen. R. s. 100 לנְדָנָהּ). Gen. R. s. 93 אחז … לשולפה מתערהוכ׳ Judah seized his sword to draw it out of its sheath, but it would not be drawn; a. e.

תַּעַרm. (b. h.; עָרָה I) 1) (cmp. גלח) razor. Macc.III, 5 אינו חייב … בת׳ he is not guilty (of violating the law of Lev. 19:27), unless he takes it off with a razor. Ib. 21a כיצד גילוח … זה ת׳ what cutting is that with which destruction (of the hair-root) is connected? That which is done with the razor. Num. R. s. 1010>; a. fr. 2) sheath. Y.M. Kat. III, 83c לאחר … חוזרת לתַעֲרָהּ after twelve months it (the sword of death) returns to its sheath; (Gen. R. s. 100 לנְדָנָהּ). Gen. R. s. 93 אחז … לשולפה מתערהוכ׳ Judah seized his sword to draw it out of its sheath, but it would not be drawn; a. e.