as+relative

בָּהַל(b. h.; √בה, v. בהי) to hurry, be excited, anxious. Part. pass. בָּהוּל excited, pressed. Pes.11a sq. אדם ב׳ הואוכ׳ man is excited when his property is at stake. Ib. 72b זמנו ב׳ his time (for doing the thing) is pressed (it cannot be postponed). Yoma 85a, a. e. ב׳ על מתו anxious to save his dead relative from the fire. Pi. בִּיהֵל to agitate, frighten. Y.Yoma VI, 43c bot. למה אתה מְבַהֲלֵינוּ why dost thou agitate us. Hithpa. a. Nithpa. הִתְבָּהֵל, נִתְבָּהֵל to be excited, confounded. Num. R. s. 14 (ref. to tibbahel, Koh. 8:3) אל תִּתְבָּהֵלוכ׳ be not intimidated by his wrath, Ib. לא נ׳ מן מעשיה he was not carried away by her (tempting) actions. Ib. לא נ׳ מפנאיוכ׳ he was not confounded on account of his being alone in the house. Pesik. R. s. 36 מתרעשים ומִתְבַּהֲלִים were in commotion and alarm. Part. Hof. מוּבְהָל, or Pual מְבוֹהָל confounded, hard to pronounce or remember. Gitt.14b שמותיהן מוב׳וכ׳ Ar. (ed. מבו׳) their names are bewildering, beginning with Arda, Arta, Phile.(Deut. R. s. דעתו מובלגת, read מוּבְהֶלֶת his mind is confused, he cannot collect himself for prayer.

גּוֹאֵלm. (b. h.; גָּאַל) vindicator, redeemer, relative entitled to redemption (Lev. 25:25 sq.); in general relation.ג׳ הדם avenger of blood, nearest relation (Num. 35:19 sq.). Macc.II, 7. Ib. 12a (read:) אב שהרג בנו בנו נעש׳ לו ג׳ הדם when a father killed a son of his, his (surviving) son becomes the avenger of blood. Tanḥ. Masé 11 וימצא אותו הג׳ and the avenger may meet him; Num. R. s. 23 ג׳ הדם. Macc.10a (ref. to Deut. 19:6) בג׳ הדם הכתובוכ׳ the text means the avenger (is not punished); a. fr.Pl. גּוֹאֲלִים, גּוֹאֲלִין. B. Kam. 109a; Kidd.21a (ref. to Num. 5:8) וכי יש אדם שאין לו ג׳ is there a person … without relations (heirs)?; Snh.68b גואל. B. Kam. l. c.b>; Snh.69a בידוע שאין לו ג׳ it is known that the minor has no heirs (off-spring); a. fr.Esp. the redeemer from captivity, also the Lord. Lev. R. s. 32 end; Cant. R. to IV, 7; Koh. R. to IV, 1 (ref. to וגֻלָּהּ, Zech. 4:2) one reads גּוֹלֶה (He emigrates), and one reads גּוֹאֲלָהּ (not גאולה) her Redeemer (goes at the head of Israel). Ib. מאן דאמר גואלה פרוקא (not גאולה) he who reads גואלה means ‘the Redeemer as it says (Is. 47:4), Our redeemer Pesik. Sliḥ. p. 166b> אין … אלא בג׳ מלא they will be redeemed only through a complete redeemer (ref. to גואל Is. 59:20 written plene). Ex. R. s. 26 beg.; a. fr.Pl. as above. Gen. R. s. 85; Yalk. ib. 145 מהיכן ג׳ עומדים (not גדולים) whence will the redeemers rise (if not from Judah)? Ib. ג׳ אני מעוברת I am going pregnant with redeemers (of Israel).

גּוֹאֵלm. (b. h.; גָּאַל) vindicator, redeemer, relative entitled to redemption (Lev. 25:25 sq.); in general relation.ג׳ הדם avenger of blood, nearest relation (Num. 35:19 sq.). Macc.II, 7. Ib. 12a (read:) אב שהרג בנו בנו נעש׳ לו ג׳ הדם when a father killed a son of his, his (surviving) son becomes the avenger of blood. Tanḥ. Masé 11 וימצא אותו הג׳ and the avenger may meet him; Num. R. s. 23 ג׳ הדם. Macc.10a (ref. to Deut. 19:6) בג׳ הדם הכתובוכ׳ the text means the avenger (is not punished); a. fr.Pl. גּוֹאֲלִים, גּוֹאֲלִין. B. Kam. 109a; Kidd.21a (ref. to Num. 5:8) וכי יש אדם שאין לו ג׳ is there a person … without relations (heirs)?; Snh.68b גואל. B. Kam. l. c.b>; Snh.69a בידוע שאין לו ג׳ it is known that the minor has no heirs (off-spring); a. fr.Esp. the redeemer from captivity, also the Lord. Lev. R. s. 32 end; Cant. R. to IV, 7; Koh. R. to IV, 1 (ref. to וגֻלָּהּ, Zech. 4:2) one reads גּוֹלֶה (He emigrates), and one reads גּוֹאֲלָהּ (not גאולה) her Redeemer (goes at the head of Israel). Ib. מאן דאמר גואלה פרוקא (not גאולה) he who reads גואלה means ‘the Redeemer as it says (Is. 47:4), Our redeemer Pesik. Sliḥ. p. 166b> אין … אלא בג׳ מלא they will be redeemed only through a complete redeemer (ref. to גואל Is. 59:20 written plene). Ex. R. s. 26 beg.; a. fr.Pl. as above. Gen. R. s. 85; Yalk. ib. 145 מהיכן ג׳ עומדים (not גדולים) whence will the redeemers rise (if not from Judah)? Ib. ג׳ אני מעוברת I am going pregnant with redeemers (of Israel).

דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס.

דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס.

דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס.

דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס.

יָרַד(b. h.) to move about, run; esp. to go down; י׳ ל־ to enter; י׳ מ־ to leave. Tanḥ. Bḥuck. 5 (ref. to וירדתי, Jud. 11:37) וכי … יוֹרֵד על ההרים … עולים להרים does one go down on the mountains, do not men go up to ?; ib. הניחני ואֵרֵד אצלב״ד (ed. Bub. 7 ואלך) give me leave that I may go down to the court-house; Yalk. Jud. 67. Men.109b מה זה שלא י׳ לה כך when this one (Shimei) who was not permitted to enter into it (the office) became so jealous, היוֹרֵד להוכ׳ how much more so is he who once has entered it (and is to be ousted). Ib. כל האומר לי לֵירֵד ממנהוכ׳ whoever would ask me to resign it (the office), I would throw at him Taan.8b יָרְדוּ גשמים it rains. Ib.a אין גשמים יוֹרְדִיםוכ׳ the rain falls only for the sake of the men of faith. Cant. R. to I, 2b> מה מים יורדיןוכ׳ as the water (rain) comes down in drops.י׳ לנכסי to take possession of, seize, administer property. B. Mets.38b היוֹרֵד לנ׳ שבוים he who takes possession of the property of captives. Tosef.Keth.VIII, 2, sq.; a. fr.י׳ מנכסיו to be compelled to leave an estate, to become poor (cmp. דִּלְדִּל). Gen. R. s. 71; Lam. R. to III, 4; Ned.64b; a. fr.(קרבן) עוֹלֶה ויוֹרֵד a sacrifice of higher or lesser value according to pecuniary conditions (Lev. 5:6–11). Shebu.21a. Hor.II, 7 (9a); a. fr.(For other idiomatic uses, v. עָלָה.Part. pass. יָרוּד q. v. Hif. הוֹרִיד to let down, bring down; to lower. Taan.8a בשעה שהשמים … מִלְּהוֹרִידוכ׳ ed. (Ms. M., v. Rabb. D. S. a. l.) when the heavens are locked up so as not to let down rain. Lev. R. s. 1 ירד שה׳ את התורה Moses is surnamed Yered (1 Chr. 4:18) because he brought down the Law; שה׳ את חשכינהוכ׳ he caused the Divine Presence to come down Y.Ber.IV, 7d top לא הוֹרִידוּ אותו מגדולתו they did not remove him from his position. Sot.13b (ref. to Gen. 39:1) א״ת הוּרַד אלא הוֹרִיד שה׳וכ׳ read not ‘he was brought down, but ‘he did bring down, for he (Joseph) was the cause of the removal of the astronomers of Pharaoh from their positions.Y.B. Kam.IV, 4b top הוֹרִידָן מנכסיהן he drove them out of their estates (cmp. Bab. ib. 38a); a. v. fr.ה׳ לנכסי (v. supra) to appoint as administrator. B. Mets.38b מוֹרִידִין קרוב לנ׳ שבוי we may appoint a relative (presumptive heir) an administrator of the estate of a captive; a. fr. לא מעלה ולא מוריד neither raises nor lowers, i. e. has no effect or influence. Ḥull.45b. Gitt.52a, a. e. דברי חלומות לא מעלין ולא מוֹרִידִין dreams must not be regarded. Men.V, 6, a. e. מעלה ומוריד moves upward and downward.Tosef.Par.IX (VIII), 6 שהוא מוריד, v. מוֹרִיר.מעלין … ולא מורידין, v. עָלָה.

יָרַד(b. h.) to move about, run; esp. to go down; י׳ ל־ to enter; י׳ מ־ to leave. Tanḥ. Bḥuck. 5 (ref. to וירדתי, Jud. 11:37) וכי … יוֹרֵד על ההרים … עולים להרים does one go down on the mountains, do not men go up to ?; ib. הניחני ואֵרֵד אצלב״ד (ed. Bub. 7 ואלך) give me leave that I may go down to the court-house; Yalk. Jud. 67. Men.109b מה זה שלא י׳ לה כך when this one (Shimei) who was not permitted to enter into it (the office) became so jealous, היוֹרֵד להוכ׳ how much more so is he who once has entered it (and is to be ousted). Ib. כל האומר לי לֵירֵד ממנהוכ׳ whoever would ask me to resign it (the office), I would throw at him Taan.8b יָרְדוּ גשמים it rains. Ib.a אין גשמים יוֹרְדִיםוכ׳ the rain falls only for the sake of the men of faith. Cant. R. to I, 2b> מה מים יורדיןוכ׳ as the water (rain) comes down in drops.י׳ לנכסי to take possession of, seize, administer property. B. Mets.38b היוֹרֵד לנ׳ שבוים he who takes possession of the property of captives. Tosef.Keth.VIII, 2, sq.; a. fr.י׳ מנכסיו to be compelled to leave an estate, to become poor (cmp. דִּלְדִּל). Gen. R. s. 71; Lam. R. to III, 4; Ned.64b; a. fr.(קרבן) עוֹלֶה ויוֹרֵד a sacrifice of higher or lesser value according to pecuniary conditions (Lev. 5:6–11). Shebu.21a. Hor.II, 7 (9a); a. fr.(For other idiomatic uses, v. עָלָה.Part. pass. יָרוּד q. v. Hif. הוֹרִיד to let down, bring down; to lower. Taan.8a בשעה שהשמים … מִלְּהוֹרִידוכ׳ ed. (Ms. M., v. Rabb. D. S. a. l.) when the heavens are locked up so as not to let down rain. Lev. R. s. 1 ירד שה׳ את התורה Moses is surnamed Yered (1 Chr. 4:18) because he brought down the Law; שה׳ את חשכינהוכ׳ he caused the Divine Presence to come down Y.Ber.IV, 7d top לא הוֹרִידוּ אותו מגדולתו they did not remove him from his position. Sot.13b (ref. to Gen. 39:1) א״ת הוּרַד אלא הוֹרִיד שה׳וכ׳ read not ‘he was brought down, but ‘he did bring down, for he (Joseph) was the cause of the removal of the astronomers of Pharaoh from their positions.Y.B. Kam.IV, 4b top הוֹרִידָן מנכסיהן he drove them out of their estates (cmp. Bab. ib. 38a); a. v. fr.ה׳ לנכסי (v. supra) to appoint as administrator. B. Mets.38b מוֹרִידִין קרוב לנ׳ שבוי we may appoint a relative (presumptive heir) an administrator of the estate of a captive; a. fr. לא מעלה ולא מוריד neither raises nor lowers, i. e. has no effect or influence. Ḥull.45b. Gitt.52a, a. e. דברי חלומות לא מעלין ולא מוֹרִידִין dreams must not be regarded. Men.V, 6, a. e. מעלה ומוריד moves upward and downward.Tosef.Par.IX (VIII), 6 שהוא מוריד, v. מוֹרִיר.מעלין … ולא מורידין, v. עָלָה.

מַשּׂוֹא, מַשּׂוֹי,(מַסּוֹי) מַשְּׁאוֹי m. (b. h. מַשּׂא; נָשָׂא) burden, load. Y.Dem.II, 22d top אין כלא״י עושה מ׳וכ׳ (not עשוי) the whole of Palestine does not produce one load of raisins. Ib. (read:) ואין כלא״י עושה מ׳ אחד של צימוקין אלא כן אמר לן אין מקוםבא״י עושה מסויוכ׳ does the whole of Palestine not produce ? But thus he said to us, no single place in Palestine produces Sabb.92a המוציא מ׳ למעלהוכ׳ he who transfers a load from one territory to another at a height from the ground of more than ten handbreadths. Erub.22a (ref. to אל פניו, Deut. 7:10) כאדם שנושא מ׳ על פניווכ׳ like a man who carries a burden (hanging down) over his face, and is anxious to throw it off; Yalk. Deut. 846 כאדם שיש לו מ׳ (add: על פניו; Ms. O. Erub. l. c. מַסְוֶה). Midr. Till. to Ps. 38 (ref. to Ezra 9:6) לאדם שהיה … והמ׳ עליו like a man wading through a river, his feet sinking into the ground and a load on his head ; a. fr.Pl. מַשּׂוֹאִין. Y.Dem.II, 22c הביא שלשה מ׳וכ׳ if one brings three loads of provisions at a time, he is not yet considered a huckster ( תגר).Trnsf. care, interest. Y.Ber.III, beg.5d אין לו מי שישא מַשּׂוֹאוֹ he has none to take from him his duty (of burying a dead relative).Pl. as ab. Num. R. s. 1, beg. משלח … שיהיו נושאים מַשׂוֹאֵיהֶם he sends important men … to attend to their (political) affairs; (Tanḥ. Bmidb. 1 מַשָּׂאָם; ed. Bub. מַשּׂוֹאָן).מ׳ פנים (v. נָשָׂא) respect of person, partiality. Ab. IV, 22; Y.Snh.VI, end, 23d, sq. מ׳ פ׳ ומקחוכ׳ partiality and bribe-taking. Yeb.79a וכי מ׳ פ׳ יש בדבר was there partiality shown in that case?; Snh.104b; a. fr.

מַשּׂוֹא, מַשּׂוֹי,(מַסּוֹי) מַשְּׁאוֹי m. (b. h. מַשּׂא; נָשָׂא) burden, load. Y.Dem.II, 22d top אין כלא״י עושה מ׳וכ׳ (not עשוי) the whole of Palestine does not produce one load of raisins. Ib. (read:) ואין כלא״י עושה מ׳ אחד של צימוקין אלא כן אמר לן אין מקוםבא״י עושה מסויוכ׳ does the whole of Palestine not produce ? But thus he said to us, no single place in Palestine produces Sabb.92a המוציא מ׳ למעלהוכ׳ he who transfers a load from one territory to another at a height from the ground of more than ten handbreadths. Erub.22a (ref. to אל פניו, Deut. 7:10) כאדם שנושא מ׳ על פניווכ׳ like a man who carries a burden (hanging down) over his face, and is anxious to throw it off; Yalk. Deut. 846 כאדם שיש לו מ׳ (add: על פניו; Ms. O. Erub. l. c. מַסְוֶה). Midr. Till. to Ps. 38 (ref. to Ezra 9:6) לאדם שהיה … והמ׳ עליו like a man wading through a river, his feet sinking into the ground and a load on his head ; a. fr.Pl. מַשּׂוֹאִין. Y.Dem.II, 22c הביא שלשה מ׳וכ׳ if one brings three loads of provisions at a time, he is not yet considered a huckster ( תגר).Trnsf. care, interest. Y.Ber.III, beg.5d אין לו מי שישא מַשּׂוֹאוֹ he has none to take from him his duty (of burying a dead relative).Pl. as ab. Num. R. s. 1, beg. משלח … שיהיו נושאים מַשׂוֹאֵיהֶם he sends important men … to attend to their (political) affairs; (Tanḥ. Bmidb. 1 מַשָּׂאָם; ed. Bub. מַשּׂוֹאָן).מ׳ פנים (v. נָשָׂא) respect of person, partiality. Ab. IV, 22; Y.Snh.VI, end, 23d, sq. מ׳ פ׳ ומקחוכ׳ partiality and bribe-taking. Yeb.79a וכי מ׳ פ׳ יש בדבר was there partiality shown in that case?; Snh.104b; a. fr.

מַשּׂוֹא, מַשּׂוֹי,(מַסּוֹי) מַשְּׁאוֹי m. (b. h. מַשּׂא; נָשָׂא) burden, load. Y.Dem.II, 22d top אין כלא״י עושה מ׳וכ׳ (not עשוי) the whole of Palestine does not produce one load of raisins. Ib. (read:) ואין כלא״י עושה מ׳ אחד של צימוקין אלא כן אמר לן אין מקוםבא״י עושה מסויוכ׳ does the whole of Palestine not produce ? But thus he said to us, no single place in Palestine produces Sabb.92a המוציא מ׳ למעלהוכ׳ he who transfers a load from one territory to another at a height from the ground of more than ten handbreadths. Erub.22a (ref. to אל פניו, Deut. 7:10) כאדם שנושא מ׳ על פניווכ׳ like a man who carries a burden (hanging down) over his face, and is anxious to throw it off; Yalk. Deut. 846 כאדם שיש לו מ׳ (add: על פניו; Ms. O. Erub. l. c. מַסְוֶה). Midr. Till. to Ps. 38 (ref. to Ezra 9:6) לאדם שהיה … והמ׳ עליו like a man wading through a river, his feet sinking into the ground and a load on his head ; a. fr.Pl. מַשּׂוֹאִין. Y.Dem.II, 22c הביא שלשה מ׳וכ׳ if one brings three loads of provisions at a time, he is not yet considered a huckster ( תגר).Trnsf. care, interest. Y.Ber.III, beg.5d אין לו מי שישא מַשּׂוֹאוֹ he has none to take from him his duty (of burying a dead relative).Pl. as ab. Num. R. s. 1, beg. משלח … שיהיו נושאים מַשׂוֹאֵיהֶם he sends important men … to attend to their (political) affairs; (Tanḥ. Bmidb. 1 מַשָּׂאָם; ed. Bub. מַשּׂוֹאָן).מ׳ פנים (v. נָשָׂא) respect of person, partiality. Ab. IV, 22; Y.Snh.VI, end, 23d, sq. מ׳ פ׳ ומקחוכ׳ partiality and bribe-taking. Yeb.79a וכי מ׳ פ׳ יש בדבר was there partiality shown in that case?; Snh.104b; a. fr.

מַשּׂוֹא, מַשּׂוֹי,(מַסּוֹי) מַשְּׁאוֹי m. (b. h. מַשּׂא; נָשָׂא) burden, load. Y.Dem.II, 22d top אין כלא״י עושה מ׳וכ׳ (not עשוי) the whole of Palestine does not produce one load of raisins. Ib. (read:) ואין כלא״י עושה מ׳ אחד של צימוקין אלא כן אמר לן אין מקוםבא״י עושה מסויוכ׳ does the whole of Palestine not produce ? But thus he said to us, no single place in Palestine produces Sabb.92a המוציא מ׳ למעלהוכ׳ he who transfers a load from one territory to another at a height from the ground of more than ten handbreadths. Erub.22a (ref. to אל פניו, Deut. 7:10) כאדם שנושא מ׳ על פניווכ׳ like a man who carries a burden (hanging down) over his face, and is anxious to throw it off; Yalk. Deut. 846 כאדם שיש לו מ׳ (add: על פניו; Ms. O. Erub. l. c. מַסְוֶה). Midr. Till. to Ps. 38 (ref. to Ezra 9:6) לאדם שהיה … והמ׳ עליו like a man wading through a river, his feet sinking into the ground and a load on his head ; a. fr.Pl. מַשּׂוֹאִין. Y.Dem.II, 22c הביא שלשה מ׳וכ׳ if one brings three loads of provisions at a time, he is not yet considered a huckster ( תגר).Trnsf. care, interest. Y.Ber.III, beg.5d אין לו מי שישא מַשּׂוֹאוֹ he has none to take from him his duty (of burying a dead relative).Pl. as ab. Num. R. s. 1, beg. משלח … שיהיו נושאים מַשׂוֹאֵיהֶם he sends important men … to attend to their (political) affairs; (Tanḥ. Bmidb. 1 מַשָּׂאָם; ed. Bub. מַשּׂוֹאָן).מ׳ פנים (v. נָשָׂא) respect of person, partiality. Ab. IV, 22; Y.Snh.VI, end, 23d, sq. מ׳ פ׳ ומקחוכ׳ partiality and bribe-taking. Yeb.79a וכי מ׳ פ׳ יש בדבר was there partiality shown in that case?; Snh.104b; a. fr.

נָטַל(b. h.; cmp. טִלְטֵל) 1) to move, carry off; to receive, take. B. Mets.I, 1 זה נוֹטֵלוכ׳ the one (of the claimants) gets three shares Y.Sot.I, 16d bot., a. e. ומה שכר נָטְלוּ על כך what reward did they get for it?Sifra Shmini, beg. מסיני נטלו להם they got (their punishment) from Sinai. Sabb.151b טוֹל מהוכ׳ take away what thou hast put into me. Arakh.16b; B. Bath.15b טול קיסם מבין עיניך (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); טול קורהוכ׳ remove the beam from Gitt.VI, 1 אף האומרת טול לי גטי even if she says, get me my letter of divorce (instead of ‘receive for me). Ib. 78a טְלִי גוטיךוכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 26, end נָטַלְחִּי עיני I lifted up my eyes. Ber.II, 8 לא כל הרוצה לִיטּוֹל לו את השם יִטּוֹל Y. ed., not every one who desires to assume a name, may assume it, i. e. not every one has a right to consider himself superior to the masses (v. יוֹהֲרָא); a. v. fr.Part. pass. נָטוּל; f. נְטוּלָה removed. Ned.XI, 12 (if a woman says) נ׳ אני מן היהודים I will be removed from (keep no company with) Jews; … יפר … ותהא נ׳וכ׳ the husband may forbid the vow as far as it concerns himself, and (for the rest) let her be isolated Snh.21b נְטוּלֵי טחול persons who had their milt cut out (to make them fast runners).V. נְטוּלָה. 2) (sub. מים) to pour water over ones hands for purification; נ׳ לידים, (ellipt.) נ׳ ידים, or only נ׳ to wash the hands before and after meals, before prayer Tosef.Yad.I, 1 מי רביעית נוֹטְלִין לידיםוכ׳ (Var. ed. Zuck., a. Mish. ib. I, 1 נותנין) a quantity of one fourth of a Log of water may be used for pouring over the hands of one person Ib. 13 הנוֹטֵל לידים הנוטל מתכוין והנותןוכ׳ if a person had his hands washed, himself having the intention (of purification), while he who poured it had not. Ib. 2; Mish. ib. II, 3 נ׳ את הראשונים if he began to use the water for washing before the meal (v. מַיִם). Ḥull.107a נוטלין ממנו לידים you may use it for washing the hands; Tosef. l. c. 6. Ber.VIII, 2. Ib. 51a אל חִּטּוֹל ידיך ממיוכ׳ have not water poured over thy hands by one who has not washed his hands Ḥull.105a נוטלין … בכלי you must wash over a vessel (receiving the water); ע״ג קרקע on the floor; a. v. fr. Nif. נִיטַּל 1) to be handled. Sabb.XVII, 1 (122b) כל הכלים נִיטְּלִין בשבת all vessels (implements, utensils) may be handled on the Sabbath. Ib. 43a, a. e. אין כלי נ׳ אלא לדבר הנ׳ בשבת a utensil must not be handled on the Sabbath except for the protection of a thing which may be used on the Sabbath. Par. V, 9 והן יכולות להִנָּטֵלוכ׳ and they can be handled simultaneously; a. fr. 2) to be removed, be gone. Ḥull.III, 1; 2, v. כָּבֵר III. Ohol. II, 3 כדי שיִנָּטֵל מן כ׳ as much of it as, if cut out from the skull of a living being, would cause death; a. fr. 3) to be used for washing hands. Tosef.Yad.II, 7 לא נִטְּלוּ מן הכלי the water was not poured directly from the vessel; לא ניטלו מן הרביעית not poured from a vessel containing one fourth of a Log; a. fr. Hif. הִטִּיל 1) to throw; to put; to hang on, attach. Gitt.V, 9 משתַּטּיל המים from the time she pours water on the flour. Yoma III, 2 המַטִּיל מים who urinates. Men.40b ה׳ לבעלתוכ׳ if he attached the fringe (תְּכֵלֶת) to a three-cornered garment. Sabb.42b להַטִּיל ביצתה to lay her eggs; a. fr. 2) (of plants) to assume the shape of, to develop. Maasr. I, 2 משיַטִּילוּ שאור, v. שְׂאוֹר; ib. משיטילו גידין, v. גִּיד. Hof. הוּטָּל to be thrown; to lie. Part. מוּטָּל, f. מוּטֶּלֵת; pl. מוּטָּלִים, מוּטָּלִין; מוּטָּלוֹת a) lying. Kidd.82b מ׳ ברעב lies prostrated from starvation. Ber.III, 1 מי שמתו מ׳ לפניו he whose dead relative lies before him; ib. 18a כיון שמ׳ עליו לקוברו כמ׳וכ׳ since the duty of burying rests upon him, it is the same as if the body were lying before him. Yeb.37b, a. fr. ממו‌‌ן המ׳ בספק, v. סָפֵק; a. fr.b) מוּטֶּלֶת a garment provided with show-fringes. Men. l. c. הטיל למ׳ if he attached additional fringes to a garment provided ; a. fr.

נָטַל(b. h.; cmp. טִלְטֵל) 1) to move, carry off; to receive, take. B. Mets.I, 1 זה נוֹטֵלוכ׳ the one (of the claimants) gets three shares Y.Sot.I, 16d bot., a. e. ומה שכר נָטְלוּ על כך what reward did they get for it?Sifra Shmini, beg. מסיני נטלו להם they got (their punishment) from Sinai. Sabb.151b טוֹל מהוכ׳ take away what thou hast put into me. Arakh.16b; B. Bath.15b טול קיסם מבין עיניך (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); טול קורהוכ׳ remove the beam from Gitt.VI, 1 אף האומרת טול לי גטי even if she says, get me my letter of divorce (instead of ‘receive for me). Ib. 78a טְלִי גוטיךוכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 26, end נָטַלְחִּי עיני I lifted up my eyes. Ber.II, 8 לא כל הרוצה לִיטּוֹל לו את השם יִטּוֹל Y. ed., not every one who desires to assume a name, may assume it, i. e. not every one has a right to consider himself superior to the masses (v. יוֹהֲרָא); a. v. fr.Part. pass. נָטוּל; f. נְטוּלָה removed. Ned.XI, 12 (if a woman says) נ׳ אני מן היהודים I will be removed from (keep no company with) Jews; … יפר … ותהא נ׳וכ׳ the husband may forbid the vow as far as it concerns himself, and (for the rest) let her be isolated Snh.21b נְטוּלֵי טחול persons who had their milt cut out (to make them fast runners).V. נְטוּלָה. 2) (sub. מים) to pour water over ones hands for purification; נ׳ לידים, (ellipt.) נ׳ ידים, or only נ׳ to wash the hands before and after meals, before prayer Tosef.Yad.I, 1 מי רביעית נוֹטְלִין לידיםוכ׳ (Var. ed. Zuck., a. Mish. ib. I, 1 נותנין) a quantity of one fourth of a Log of water may be used for pouring over the hands of one person Ib. 13 הנוֹטֵל לידים הנוטל מתכוין והנותןוכ׳ if a person had his hands washed, himself having the intention (of purification), while he who poured it had not. Ib. 2; Mish. ib. II, 3 נ׳ את הראשונים if he began to use the water for washing before the meal (v. מַיִם). Ḥull.107a נוטלין ממנו לידים you may use it for washing the hands; Tosef. l. c. 6. Ber.VIII, 2. Ib. 51a אל חִּטּוֹל ידיך ממיוכ׳ have not water poured over thy hands by one who has not washed his hands Ḥull.105a נוטלין … בכלי you must wash over a vessel (receiving the water); ע״ג קרקע on the floor; a. v. fr. Nif. נִיטַּל 1) to be handled. Sabb.XVII, 1 (122b) כל הכלים נִיטְּלִין בשבת all vessels (implements, utensils) may be handled on the Sabbath. Ib. 43a, a. e. אין כלי נ׳ אלא לדבר הנ׳ בשבת a utensil must not be handled on the Sabbath except for the protection of a thing which may be used on the Sabbath. Par. V, 9 והן יכולות להִנָּטֵלוכ׳ and they can be handled simultaneously; a. fr. 2) to be removed, be gone. Ḥull.III, 1; 2, v. כָּבֵר III. Ohol. II, 3 כדי שיִנָּטֵל מן כ׳ as much of it as, if cut out from the skull of a living being, would cause death; a. fr. 3) to be used for washing hands. Tosef.Yad.II, 7 לא נִטְּלוּ מן הכלי the water was not poured directly from the vessel; לא ניטלו מן הרביעית not poured from a vessel containing one fourth of a Log; a. fr. Hif. הִטִּיל 1) to throw; to put; to hang on, attach. Gitt.V, 9 משתַּטּיל המים from the time she pours water on the flour. Yoma III, 2 המַטִּיל מים who urinates. Men.40b ה׳ לבעלתוכ׳ if he attached the fringe (תְּכֵלֶת) to a three-cornered garment. Sabb.42b להַטִּיל ביצתה to lay her eggs; a. fr. 2) (of plants) to assume the shape of, to develop. Maasr. I, 2 משיַטִּילוּ שאור, v. שְׂאוֹר; ib. משיטילו גידין, v. גִּיד. Hof. הוּטָּל to be thrown; to lie. Part. מוּטָּל, f. מוּטֶּלֵת; pl. מוּטָּלִים, מוּטָּלִין; מוּטָּלוֹת a) lying. Kidd.82b מ׳ ברעב lies prostrated from starvation. Ber.III, 1 מי שמתו מ׳ לפניו he whose dead relative lies before him; ib. 18a כיון שמ׳ עליו לקוברו כמ׳וכ׳ since the duty of burying rests upon him, it is the same as if the body were lying before him. Yeb.37b, a. fr. ממו‌‌ן המ׳ בספק, v. סָפֵק; a. fr.b) מוּטֶּלֶת a garment provided with show-fringes. Men. l. c. הטיל למ׳ if he attached additional fringes to a garment provided ; a. fr.

סַפְדָּנָאch. sam(ספדן memorial services). M. Kat. 8a כד הדר ס׳וכ׳ whenever, in Palestine, a wailer comes around, they say, let all those who are of a bitter heart (mourning for a relative) weep with him (engage him for wailing). Ib. 25b פתח עליה ההוא ס׳ the wailer on the occasion began thus; Ḥag.15b; a. fr.Pl. סַפְדָּנַיָּא, סַפְדָּנֵי. Taan.5b וכי בכדי בכו בכייא וספדו ס׳וכ׳ Ms. M., was it for nought that the weepers wept, and the wailers wailed ? Yeb.121b כן וכן ס׳ הוו התם such and such wailers officiated there.

סַפְדָּנָאch. sam(ספדן memorial services). M. Kat. 8a כד הדר ס׳וכ׳ whenever, in Palestine, a wailer comes around, they say, let all those who are of a bitter heart (mourning for a relative) weep with him (engage him for wailing). Ib. 25b פתח עליה ההוא ס׳ the wailer on the occasion began thus; Ḥag.15b; a. fr.Pl. סַפְדָּנַיָּא, סַפְדָּנֵי. Taan.5b וכי בכדי בכו בכייא וספדו ס׳וכ׳ Ms. M., was it for nought that the weepers wept, and the wailers wailed ? Yeb.121b כן וכן ס׳ הוו התם such and such wailers officiated there.

עֵדוּתf. (b. h.; v. עֵד) testimony, evidence. Ber.14b כאילו מעיד ע׳וכ׳ as if offering evidence of falsehood against himself. Succ.29a מעידי ע׳ שקר those who give false witness. Sabb.22b (ref. to Lev. 24:3) ע׳ היא לבאי עולםוכ׳ it (the light in the Temple) is an evidence to mankind that the Divine Presence dwells in Israel; Men.86b. Ib. מאי עֵדוּתָהּ how did it give evidence (of the Divine Presence)?; Sabb. l. c. מאי עדות (corr. acc., as Ms. M.). Macc.5a גופה של ע׳ (not עדיות) the testimony to the fact itself, v. סָרָה. Ib. I, 7 אם מתקיימת הע׳ בשניםוכ׳ if an evidence is legally established by two witnesses, why does the Scripture mention three? Ib. 8. מה שנים … עֵדוּתָן בטלהוכ׳ as in the case of two witnesses, if one of them is found out to be a relative or a disqualified witness, their testimony is void, so in the case of three Ex. R. s. 41 מה כלה … כל מי שיודע לי ע׳וכ׳ as the bride … on entering her chamber (in procession) uncovers her face, as if saying, whoever knows any evidence against me, let him come …, so must the scholar ; Yalk. ib. 391; Cant. R. to IV, 11 וזו עֵדוּתִי מעידה עלי and this (procession) is my testimonial testifying for me; a. v. fr.Trnsf. (v. סַהֲדוּ) tokens of virginity. Gen. R. s. 60 ממקים עֵדוּתָן Ar. (ed. ערותן) at the seat of virginity. Ib. s. 45; s. 51 הוציאו עדותן Ar. (ed.; Yalk. ib. 79 ערותן).Pl., עֵדָיוֹת. Macc.I, 9 הרי אלו שתי ע׳ these are two testimonies (two independent sets of witnesses); a. fr.‘Eduyoth, name of a treatise, of the Order of Nziḳin, of the Mishnah and Tosefta, containing statements of traditional deliveries and rules. Ber.28a ע׳ בו ביום נשנית on that day ‘Eduyoth was taught.

עֵדוּתf. (b. h.; v. עֵד) testimony, evidence. Ber.14b כאילו מעיד ע׳וכ׳ as if offering evidence of falsehood against himself. Succ.29a מעידי ע׳ שקר those who give false witness. Sabb.22b (ref. to Lev. 24:3) ע׳ היא לבאי עולםוכ׳ it (the light in the Temple) is an evidence to mankind that the Divine Presence dwells in Israel; Men.86b. Ib. מאי עֵדוּתָהּ how did it give evidence (of the Divine Presence)?; Sabb. l. c. מאי עדות (corr. acc., as Ms. M.). Macc.5a גופה של ע׳ (not עדיות) the testimony to the fact itself, v. סָרָה. Ib. I, 7 אם מתקיימת הע׳ בשניםוכ׳ if an evidence is legally established by two witnesses, why does the Scripture mention three? Ib. 8. מה שנים … עֵדוּתָן בטלהוכ׳ as in the case of two witnesses, if one of them is found out to be a relative or a disqualified witness, their testimony is void, so in the case of three Ex. R. s. 41 מה כלה … כל מי שיודע לי ע׳וכ׳ as the bride … on entering her chamber (in procession) uncovers her face, as if saying, whoever knows any evidence against me, let him come …, so must the scholar ; Yalk. ib. 391; Cant. R. to IV, 11 וזו עֵדוּתִי מעידה עלי and this (procession) is my testimonial testifying for me; a. v. fr.Trnsf. (v. סַהֲדוּ) tokens of virginity. Gen. R. s. 60 ממקים עֵדוּתָן Ar. (ed. ערותן) at the seat of virginity. Ib. s. 45; s. 51 הוציאו עדותן Ar. (ed.; Yalk. ib. 79 ערותן).Pl., עֵדָיוֹת. Macc.I, 9 הרי אלו שתי ע׳ these are two testimonies (two independent sets of witnesses); a. fr.‘Eduyoth, name of a treatise, of the Order of Nziḳin, of the Mishnah and Tosefta, containing statements of traditional deliveries and rules. Ber.28a ע׳ בו ביום נשנית on that day ‘Eduyoth was taught.

עָנִיm. (b. h.; עָנָה II) (afflicted, humble, poor. Sabb.I, 1, sq., v. בַּיִת.מעשר ע׳, v. מַעֲשֵׂר.Ned.64b, a. e. ארבעה … ע׳ סומאוכ׳ four classes of people are as if dead, the poor man, the blind Ib. 41a אין ע׳ אלא בדיעה only he is poor who lacks knowledge. Keth.68a ע׳ בדעת poor in disposition, illiberal, niggardly. Pes.118a (expl. Ps. 118:1) שגובה … עשיר בשורו ואת ע׳ בשיו he collects the debt of man out of the good bestowed upon him, taking from the rich man his ox, from the poor man his lamb. Lev. R. s. 34, v. יַעַן. Y.Ber.IX, 13b ואם היה ע׳ כופר בו but if his relative is poor, he disowns him; a. v. fr.Pl. עֲנִיִּים. Ex. R. s. 31 (ref. to Ex. 22:24) אמרו … ומי הם עמך אמר להם הע׳ Israel asked the Lord, and who are thy people? Said he to them, the poor. Ab. I, 5 ויהיו ע׳ בני ביתך let the poor be members of thy household. B. Mets.71a (ref. to Ex. l. c.) עֲנִיֶּיךָ ועֲנִיֵּי עירךוכ׳ as between thy own poor (relatives) and the poor of thy town, thy own poor have the first claim Keth.106b אף לא בשל ע׳ neither may you trade with funds designed for the poor. Peah I, 2 לפי רוב הע׳ according to the number of poor (dependent on the field corners, פֵּאָה); a. v. fr. Fem. עֲנִיּה, עֲנִיָּיה. Keth.62b ע׳ זו לשוא שימרה this poor woman has been waiting (for her husband) in vain. Y. ib. IX, 33a top מה נעשה באותה הע׳ what has been done in that poor womans case? Gen. R. s. 60 פתחו לאותה הע׳ open the gate for the poor animal; a. fr.