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  • 1 חסר II

    חָסֵרII m., חֲסֵרָה, חֲסֵי׳ f. 1) wanting, defective; less. Sabb.VII, 2 ארבעים ח׳ אחת forty (labors) less one. B. Bath.VII, 2, v. הֵן. Ib. 89b מדה ח׳וכ׳ a measuretoosmall or too large. Tosef.Taan.I, 2 אם … השנה ח׳ if the year had a deficiency of rain; Y. ib. I, 64b; a. fr.Pl. חֲסֵירִים, … רִין; חֲסֵירוֹת. Macc.23a חֲסֵירֵי כח of feeble physics; a. fr.Esp. a) (calendar) חָסֵר a defective month (of 29 days), opp. מלא of thirty days. B. Mets.59b ואיחליף … מלא לח׳ and he made a mistake between a full and a defective month (thought it was the thirtieth day of the preceding month). R. Hash. 19b; a. fr.Pl. as ab. Ib.b) (orthogr.) a defective writing, omission of the vowel letter, opp. מלא (plene), e. g. חֹדֶש, plene חוֹדֶש.Pl. f. חֲסֵיריֹת. Erub.13a; Kidd.30a ח׳ ויתרות the rules concerning defective and plene; a. fr. 2) creating a defect. Ḥag.3b (ref. to Koh. 12:11) אי מה … ח׳וכ׳ you might think, as the nail (driven in) creates a hole and not an addition, אףד״ת חֲסֵירִיןוכ׳ so do the words of the Law ; Yalk. Koh. 989 end אףד״ת מְחַסְּרִיןוכ׳.

    Jewish literature > חסר II

  • 2 חָסֵר

    חָסֵרII m., חֲסֵרָה, חֲסֵי׳ f. 1) wanting, defective; less. Sabb.VII, 2 ארבעים ח׳ אחת forty (labors) less one. B. Bath.VII, 2, v. הֵן. Ib. 89b מדה ח׳וכ׳ a measuretoosmall or too large. Tosef.Taan.I, 2 אם … השנה ח׳ if the year had a deficiency of rain; Y. ib. I, 64b; a. fr.Pl. חֲסֵירִים, … רִין; חֲסֵירוֹת. Macc.23a חֲסֵירֵי כח of feeble physics; a. fr.Esp. a) (calendar) חָסֵר a defective month (of 29 days), opp. מלא of thirty days. B. Mets.59b ואיחליף … מלא לח׳ and he made a mistake between a full and a defective month (thought it was the thirtieth day of the preceding month). R. Hash. 19b; a. fr.Pl. as ab. Ib.b) (orthogr.) a defective writing, omission of the vowel letter, opp. מלא (plene), e. g. חֹדֶש, plene חוֹדֶש.Pl. f. חֲסֵיריֹת. Erub.13a; Kidd.30a ח׳ ויתרות the rules concerning defective and plene; a. fr. 2) creating a defect. Ḥag.3b (ref. to Koh. 12:11) אי מה … ח׳וכ׳ you might think, as the nail (driven in) creates a hole and not an addition, אףד״ת חֲסֵירִיןוכ׳ so do the words of the Law ; Yalk. Koh. 989 end אףד״ת מְחַסְּרִיןוכ׳.

    Jewish literature > חָסֵר

  • 3 אשם

    אָשָׁםm. (b. h.) guilt; guilt-offering, asham, a special kind of offering.א׳ תלוי (Lev. 5:18) an asham to be offered when you are in doubt as to the commission of a sinful act. Kerith. III, 1; a. fr.; (ib. 17b differ. opin. as to the nature of the doubt). Ib. VI, 3 אֲשַׁם חסידים the asham offered by the over-scrupulous because they may have transgressed.א׳ ודאי the asham for the undoubted commission of certain offenses, which are: a) אֲ׳ גזילות for illegal appropriation of private property (after pecuniary reparation; Lev. 5:25); b) אֲ׳ מעילות for misappropriation of sacred property (Lev. 5:16); c) אֲ׳ שפחה חרופה for carnal connection with a slave betrothed to another man (Lev. 19:21);d) אֲ׳ נזיר offering of a nazarite when interrupting the days of vowed nazaritism by levitical impurity (Num. 6:12).Deut. R. s. 1, beg. (alluding to וַאֲשִׂמֵם Deut. 1:13) וְאַשְׁמָם כתיב it is so written that you may read vashmam (and their guilt); if you listen not to them אשמה תלויוכ׳ (read אשמם) their guilt shall fall upon your heads (you will be answerable for what offenses they may commit); differ. in Sifré Deut. 13. (Our Bible editions, however, read ואשימם, plene.Pl. אֲשָׁמוֹת. Kerith. VI, 4. Sifré l. c.; a. fr.

    Jewish literature > אשם

  • 4 אָשָׁם

    אָשָׁםm. (b. h.) guilt; guilt-offering, asham, a special kind of offering.א׳ תלוי (Lev. 5:18) an asham to be offered when you are in doubt as to the commission of a sinful act. Kerith. III, 1; a. fr.; (ib. 17b differ. opin. as to the nature of the doubt). Ib. VI, 3 אֲשַׁם חסידים the asham offered by the over-scrupulous because they may have transgressed.א׳ ודאי the asham for the undoubted commission of certain offenses, which are: a) אֲ׳ גזילות for illegal appropriation of private property (after pecuniary reparation; Lev. 5:25); b) אֲ׳ מעילות for misappropriation of sacred property (Lev. 5:16); c) אֲ׳ שפחה חרופה for carnal connection with a slave betrothed to another man (Lev. 19:21);d) אֲ׳ נזיר offering of a nazarite when interrupting the days of vowed nazaritism by levitical impurity (Num. 6:12).Deut. R. s. 1, beg. (alluding to וַאֲשִׂמֵם Deut. 1:13) וְאַשְׁמָם כתיב it is so written that you may read vashmam (and their guilt); if you listen not to them אשמה תלויוכ׳ (read אשמם) their guilt shall fall upon your heads (you will be answerable for what offenses they may commit); differ. in Sifré Deut. 13. (Our Bible editions, however, read ואשימם, plene.Pl. אֲשָׁמוֹת. Kerith. VI, 4. Sifré l. c.; a. fr.

    Jewish literature > אָשָׁם

  • 5 בצר

    בְּצַר, בְּצֵירch. 1) (neut. v.) to be cut, lessened; to be small; to want. Ab. Zar.9a כמה בצרן (Rashi בצירן) how much is wanting yet? Targ. Prov. 14:28 בציר עמא the population is diminishing.Ḥull.42b בצר להו חדא there is, according to him, one less (than the number stated); a. fr. 2) (act. v.) to diminish, lessen. Targ. Y. Deut. 13:1; 4:2 (Var. תבַצְּרוּן Pa.). Targ. Job 15:4.Nidd.65a למִבְצַר לה חדא to allow her one night less; a. fr. Pa. בַּצַּר to cut off; to diminish, deduct. Men.37b האי מאן דבַצְּרֵיה לגלימיה he who cuts one corner of his cloak off.Targ. Koh. 3:5. Targ. Deut. 4:2, a. e., v. supra.Ab. Zar.9b ונְבַצַּדוכ׳ we let him deduct therefrom forty eight. B. Mets. 103b בַּצְּרִי לך I let thee have it for less.Denom. בַּצִּירָא one who uses the vowel letters sparingly. Ab. Zar. 9ab and as a mnemonical sign (for remembering when to add and when to deduct) ספרא ב׳וכ׳ the writer of Bible copies writes many words without the vowel letters (defective) which the Mishnah teacher writes plene.

    Jewish literature > בצר

  • 6 בציר

    בְּצַר, בְּצֵירch. 1) (neut. v.) to be cut, lessened; to be small; to want. Ab. Zar.9a כמה בצרן (Rashi בצירן) how much is wanting yet? Targ. Prov. 14:28 בציר עמא the population is diminishing.Ḥull.42b בצר להו חדא there is, according to him, one less (than the number stated); a. fr. 2) (act. v.) to diminish, lessen. Targ. Y. Deut. 13:1; 4:2 (Var. תבַצְּרוּן Pa.). Targ. Job 15:4.Nidd.65a למִבְצַר לה חדא to allow her one night less; a. fr. Pa. בַּצַּר to cut off; to diminish, deduct. Men.37b האי מאן דבַצְּרֵיה לגלימיה he who cuts one corner of his cloak off.Targ. Koh. 3:5. Targ. Deut. 4:2, a. e., v. supra.Ab. Zar.9b ונְבַצַּדוכ׳ we let him deduct therefrom forty eight. B. Mets. 103b בַּצְּרִי לך I let thee have it for less.Denom. בַּצִּירָא one who uses the vowel letters sparingly. Ab. Zar. 9ab and as a mnemonical sign (for remembering when to add and when to deduct) ספרא ב׳וכ׳ the writer of Bible copies writes many words without the vowel letters (defective) which the Mishnah teacher writes plene.

    Jewish literature > בציר

  • 7 בְּצַר

    בְּצַר, בְּצֵירch. 1) (neut. v.) to be cut, lessened; to be small; to want. Ab. Zar.9a כמה בצרן (Rashi בצירן) how much is wanting yet? Targ. Prov. 14:28 בציר עמא the population is diminishing.Ḥull.42b בצר להו חדא there is, according to him, one less (than the number stated); a. fr. 2) (act. v.) to diminish, lessen. Targ. Y. Deut. 13:1; 4:2 (Var. תבַצְּרוּן Pa.). Targ. Job 15:4.Nidd.65a למִבְצַר לה חדא to allow her one night less; a. fr. Pa. בַּצַּר to cut off; to diminish, deduct. Men.37b האי מאן דבַצְּרֵיה לגלימיה he who cuts one corner of his cloak off.Targ. Koh. 3:5. Targ. Deut. 4:2, a. e., v. supra.Ab. Zar.9b ונְבַצַּדוכ׳ we let him deduct therefrom forty eight. B. Mets. 103b בַּצְּרִי לך I let thee have it for less.Denom. בַּצִּירָא one who uses the vowel letters sparingly. Ab. Zar. 9ab and as a mnemonical sign (for remembering when to add and when to deduct) ספרא ב׳וכ׳ the writer of Bible copies writes many words without the vowel letters (defective) which the Mishnah teacher writes plene.

    Jewish literature > בְּצַר

  • 8 בְּצֵיר

    בְּצַר, בְּצֵירch. 1) (neut. v.) to be cut, lessened; to be small; to want. Ab. Zar.9a כמה בצרן (Rashi בצירן) how much is wanting yet? Targ. Prov. 14:28 בציר עמא the population is diminishing.Ḥull.42b בצר להו חדא there is, according to him, one less (than the number stated); a. fr. 2) (act. v.) to diminish, lessen. Targ. Y. Deut. 13:1; 4:2 (Var. תבַצְּרוּן Pa.). Targ. Job 15:4.Nidd.65a למִבְצַר לה חדא to allow her one night less; a. fr. Pa. בַּצַּר to cut off; to diminish, deduct. Men.37b האי מאן דבַצְּרֵיה לגלימיה he who cuts one corner of his cloak off.Targ. Koh. 3:5. Targ. Deut. 4:2, a. e., v. supra.Ab. Zar.9b ונְבַצַּדוכ׳ we let him deduct therefrom forty eight. B. Mets. 103b בַּצְּרִי לך I let thee have it for less.Denom. בַּצִּירָא one who uses the vowel letters sparingly. Ab. Zar. 9ab and as a mnemonical sign (for remembering when to add and when to deduct) ספרא ב׳וכ׳ the writer of Bible copies writes many words without the vowel letters (defective) which the Mishnah teacher writes plene.

    Jewish literature > בְּצֵיר

  • 9 בקי

    בָּקִי, בָּקִיאm. h. a. ch. ( בקא) expert, versed, familiar. Targ. 1 Chr. 11:11.Kidd.10b ב׳ בחדרי תורה well acquainted with the chambers (intricacies) of the Law; Y.Keth.V, 29d bot. ב׳ בסתריוכ׳. Snh.VII, 2 שלא היה ב״ד ב׳ the court was not versed in the law. Yoma 49a ב׳ ברפואות an expert in medicine. Yeb.102a כלום אתה ב׳ בר׳וכ׳ art thou acquainted with R. ?; Tosef. ib. XII, 11 ב׳ היה לך בר׳וכ׳ ed. Zuck. (read ב׳ הי׳ לךר׳ as oth. ed.) was R. … well known to thee? Keth.6b; a. fr.Pl. בְּקִיאִין, בְּקִיאֵי. Targ. 1 Chr. 12:32 (Var. בקיעין). Ḥull.4a אין ב׳וכ׳ (the Samaritans) are not so well versed in the details of the Law as Gitt.86b. Kidd.30a אונהו ב׳ … אנן לא בְקִיאִינָן they (the ancients) were versed in Biblical orthography (in defective and plene), we are not. Fem. בְּקִיאָה. Ḥag.5a. Targ. Y. II Gen. 49:12 בַּקְיּין בהלכה Ar., ed. כה׳, incorr., Levita in Tishbi בְּקִיאין; Y. I נקיין מן חלבא!)

    Jewish literature > בקי

  • 10 בקיא

    בָּקִי, בָּקִיאm. h. a. ch. ( בקא) expert, versed, familiar. Targ. 1 Chr. 11:11.Kidd.10b ב׳ בחדרי תורה well acquainted with the chambers (intricacies) of the Law; Y.Keth.V, 29d bot. ב׳ בסתריוכ׳. Snh.VII, 2 שלא היה ב״ד ב׳ the court was not versed in the law. Yoma 49a ב׳ ברפואות an expert in medicine. Yeb.102a כלום אתה ב׳ בר׳וכ׳ art thou acquainted with R. ?; Tosef. ib. XII, 11 ב׳ היה לך בר׳וכ׳ ed. Zuck. (read ב׳ הי׳ לךר׳ as oth. ed.) was R. … well known to thee? Keth.6b; a. fr.Pl. בְּקִיאִין, בְּקִיאֵי. Targ. 1 Chr. 12:32 (Var. בקיעין). Ḥull.4a אין ב׳וכ׳ (the Samaritans) are not so well versed in the details of the Law as Gitt.86b. Kidd.30a אונהו ב׳ … אנן לא בְקִיאִינָן they (the ancients) were versed in Biblical orthography (in defective and plene), we are not. Fem. בְּקִיאָה. Ḥag.5a. Targ. Y. II Gen. 49:12 בַּקְיּין בהלכה Ar., ed. כה׳, incorr., Levita in Tishbi בְּקִיאין; Y. I נקיין מן חלבא!)

    Jewish literature > בקיא

  • 11 בָּקִי

    בָּקִי, בָּקִיאm. h. a. ch. ( בקא) expert, versed, familiar. Targ. 1 Chr. 11:11.Kidd.10b ב׳ בחדרי תורה well acquainted with the chambers (intricacies) of the Law; Y.Keth.V, 29d bot. ב׳ בסתריוכ׳. Snh.VII, 2 שלא היה ב״ד ב׳ the court was not versed in the law. Yoma 49a ב׳ ברפואות an expert in medicine. Yeb.102a כלום אתה ב׳ בר׳וכ׳ art thou acquainted with R. ?; Tosef. ib. XII, 11 ב׳ היה לך בר׳וכ׳ ed. Zuck. (read ב׳ הי׳ לךר׳ as oth. ed.) was R. … well known to thee? Keth.6b; a. fr.Pl. בְּקִיאִין, בְּקִיאֵי. Targ. 1 Chr. 12:32 (Var. בקיעין). Ḥull.4a אין ב׳וכ׳ (the Samaritans) are not so well versed in the details of the Law as Gitt.86b. Kidd.30a אונהו ב׳ … אנן לא בְקִיאִינָן they (the ancients) were versed in Biblical orthography (in defective and plene), we are not. Fem. בְּקִיאָה. Ḥag.5a. Targ. Y. II Gen. 49:12 בַּקְיּין בהלכה Ar., ed. כה׳, incorr., Levita in Tishbi בְּקִיאין; Y. I נקיין מן חלבא!)

    Jewish literature > בָּקִי

  • 12 בָּקִיא

    בָּקִי, בָּקִיאm. h. a. ch. ( בקא) expert, versed, familiar. Targ. 1 Chr. 11:11.Kidd.10b ב׳ בחדרי תורה well acquainted with the chambers (intricacies) of the Law; Y.Keth.V, 29d bot. ב׳ בסתריוכ׳. Snh.VII, 2 שלא היה ב״ד ב׳ the court was not versed in the law. Yoma 49a ב׳ ברפואות an expert in medicine. Yeb.102a כלום אתה ב׳ בר׳וכ׳ art thou acquainted with R. ?; Tosef. ib. XII, 11 ב׳ היה לך בר׳וכ׳ ed. Zuck. (read ב׳ הי׳ לךר׳ as oth. ed.) was R. … well known to thee? Keth.6b; a. fr.Pl. בְּקִיאִין, בְּקִיאֵי. Targ. 1 Chr. 12:32 (Var. בקיעין). Ḥull.4a אין ב׳וכ׳ (the Samaritans) are not so well versed in the details of the Law as Gitt.86b. Kidd.30a אונהו ב׳ … אנן לא בְקִיאִינָן they (the ancients) were versed in Biblical orthography (in defective and plene), we are not. Fem. בְּקִיאָה. Ḥag.5a. Targ. Y. II Gen. 49:12 בַּקְיּין בהלכה Ar., ed. כה׳, incorr., Levita in Tishbi בְּקִיאין; Y. I נקיין מן חלבא!)

    Jewish literature > בָּקִיא

  • 13 גואל

    גּוֹאֵלm. (b. h.; גָּאַל) vindicator, redeemer, relative entitled to redemption (Lev. 25:25 sq.); in general relation.ג׳ הדם avenger of blood, nearest relation (Num. 35:19 sq.). Macc.II, 7. Ib. 12a (read:) אב שהרג בנו בנו נעש׳ לו ג׳ הדם when a father killed a son of his, his (surviving) son becomes the avenger of blood. Tanḥ. Masé 11 וימצא אותו הג׳ and the avenger may meet him; Num. R. s. 23 ג׳ הדם. Macc.10a (ref. to Deut. 19:6) בג׳ הדם הכתובוכ׳ the text means the avenger (is not punished); a. fr.Pl. גּוֹאֲלִים, גּוֹאֲלִין. B. Kam. 109a; Kidd.21a (ref. to Num. 5:8) וכי יש אדם שאין לו ג׳ is there a person … without relations (heirs)?; Snh.68b גואל. B. Kam. l. c.b>; Snh.69a בידוע שאין לו ג׳ it is known that the minor has no heirs (off-spring); a. fr.Esp. the redeemer from captivity, also the Lord. Lev. R. s. 32 end; Cant. R. to IV, 7; Koh. R. to IV, 1 (ref. to וגֻלָּהּ, Zech. 4:2) one reads גּוֹלֶה (He emigrates), and one reads גּוֹאֲלָהּ (not גאולה) her Redeemer (goes at the head of Israel). Ib. מאן דאמר גואלה פרוקא (not גאולה) he who reads גואלה means ‘the Redeemer as it says (Is. 47:4), Our redeemer Pesik. Sliḥ. p. 166b> אין … אלא בג׳ מלא they will be redeemed only through a complete redeemer (ref. to גואל Is. 59:20 written plene). Ex. R. s. 26 beg.; a. fr.Pl. as above. Gen. R. s. 85; Yalk. ib. 145 מהיכן ג׳ עומדים (not גדולים) whence will the redeemers rise (if not from Judah)? Ib. ג׳ אני מעוברת I am going pregnant with redeemers (of Israel).

    Jewish literature > גואל

  • 14 גּוֹאֵל

    גּוֹאֵלm. (b. h.; גָּאַל) vindicator, redeemer, relative entitled to redemption (Lev. 25:25 sq.); in general relation.ג׳ הדם avenger of blood, nearest relation (Num. 35:19 sq.). Macc.II, 7. Ib. 12a (read:) אב שהרג בנו בנו נעש׳ לו ג׳ הדם when a father killed a son of his, his (surviving) son becomes the avenger of blood. Tanḥ. Masé 11 וימצא אותו הג׳ and the avenger may meet him; Num. R. s. 23 ג׳ הדם. Macc.10a (ref. to Deut. 19:6) בג׳ הדם הכתובוכ׳ the text means the avenger (is not punished); a. fr.Pl. גּוֹאֲלִים, גּוֹאֲלִין. B. Kam. 109a; Kidd.21a (ref. to Num. 5:8) וכי יש אדם שאין לו ג׳ is there a person … without relations (heirs)?; Snh.68b גואל. B. Kam. l. c.b>; Snh.69a בידוע שאין לו ג׳ it is known that the minor has no heirs (off-spring); a. fr.Esp. the redeemer from captivity, also the Lord. Lev. R. s. 32 end; Cant. R. to IV, 7; Koh. R. to IV, 1 (ref. to וגֻלָּהּ, Zech. 4:2) one reads גּוֹלֶה (He emigrates), and one reads גּוֹאֲלָהּ (not גאולה) her Redeemer (goes at the head of Israel). Ib. מאן דאמר גואלה פרוקא (not גאולה) he who reads גואלה means ‘the Redeemer as it says (Is. 47:4), Our redeemer Pesik. Sliḥ. p. 166b> אין … אלא בג׳ מלא they will be redeemed only through a complete redeemer (ref. to גואל Is. 59:20 written plene). Ex. R. s. 26 beg.; a. fr.Pl. as above. Gen. R. s. 85; Yalk. ib. 145 מהיכן ג׳ עומדים (not גדולים) whence will the redeemers rise (if not from Judah)? Ib. ג׳ אני מעוברת I am going pregnant with redeemers (of Israel).

    Jewish literature > גּוֹאֵל

  • 15 זרוע

    זֵרוּעַ, זֵיר׳m. (= b. h. זֵרוּעַ; זרע) sowing; seed. Targ. O. Lev. 11:37.Pl. זֵרוּעִין, זֵי׳ Targ. Is. 61:11 זֵרוּעָהָא (ed. Lag. זֵירוּעָהּ sing.). Y.Sabb.IX, 12a top; Y.Kil.3, beg.28c (ref. to Is. l. c.) זֵירוּעֶיהָ מליא zerûëha is spelt plene (with ו); v. יאנא.

    Jewish literature > זרוע

  • 16 זיר׳

    זֵרוּעַ, זֵיר׳m. (= b. h. זֵרוּעַ; זרע) sowing; seed. Targ. O. Lev. 11:37.Pl. זֵרוּעִין, זֵי׳ Targ. Is. 61:11 זֵרוּעָהָא (ed. Lag. זֵירוּעָהּ sing.). Y.Sabb.IX, 12a top; Y.Kil.3, beg.28c (ref. to Is. l. c.) זֵירוּעֶיהָ מליא zerûëha is spelt plene (with ו); v. יאנא.

    Jewish literature > זיר׳

  • 17 זֵרוּעַ

    זֵרוּעַ, זֵיר׳m. (= b. h. זֵרוּעַ; זרע) sowing; seed. Targ. O. Lev. 11:37.Pl. זֵרוּעִין, זֵי׳ Targ. Is. 61:11 זֵרוּעָהָא (ed. Lag. זֵירוּעָהּ sing.). Y.Sabb.IX, 12a top; Y.Kil.3, beg.28c (ref. to Is. l. c.) זֵירוּעֶיהָ מליא zerûëha is spelt plene (with ו); v. יאנא.

    Jewish literature > זֵרוּעַ

  • 18 זֵיר׳

    זֵרוּעַ, זֵיר׳m. (= b. h. זֵרוּעַ; זרע) sowing; seed. Targ. O. Lev. 11:37.Pl. זֵרוּעִין, זֵי׳ Targ. Is. 61:11 זֵרוּעָהָא (ed. Lag. זֵירוּעָהּ sing.). Y.Sabb.IX, 12a top; Y.Kil.3, beg.28c (ref. to Is. l. c.) זֵירוּעֶיהָ מליא zerûëha is spelt plene (with ו); v. יאנא.

    Jewish literature > זֵיר׳

  • 19 יתר

    יָתֵר, יָתֵירm. (preced. wds.) 1) additional, a person having an additional limb. Bekh.VII, 6 י׳ ביריווכ׳ if one has an additional finger (or toe) on each of his hands and feet. Ib. 45b.Ib. 40a חסר וי׳ ביד having one toe less or one too many on the forefoot. Ib. כל יתיר כנטול דמי every addition is considered equal to the entire absence of the respective limb; Ḥull.58b כל יתרוכ׳. B. Bath.VII, 2, sq. הן י׳ ( יתיר a. יתר interchanging), v. הֵן; a. fr.Fem. יְתֵרָה, יְתֵירָה; (as noun also) יְתֶרֶת, יְתֶירֶת. Bekh.VII, 6 (45a) היתה (בה) בו יתרתוכ׳ (Rashi יתירה; Gem. יתירת) if there has been an additional limb and he had it cut off. Ib. 40a י׳ על של משהוכ׳ (a cubit measure) larger than the Mosaic by Ḥull.III, 6 (as a sign of clean birds) כל שיש לו אצבע י׳ that which has an additional toe (on top of those in a line). Keth.76a יתירת a woman having an additional limb. Erub.83a י׳ על מדבריתוכ׳ one sixth larger than ; a. fr. (V. יְתֵירָה.Pl. יְתֵרִים, יְתֵרִין, יְתֵי׳; f. יְתֵירוֹת. Macc.23a יְתֵירֵי מדע men of more than ordinary knowledge; י׳ כח or more than common physical strength.(Gen. R. s. 98 הניחו יתירות left remants of the conquered nations, prob. to be read: יְתֵידוֹת, v. יָתֵד.Esp. יְתֶרֶת an additional lobe of the lungs. Ḥull.47a (not יות׳). 2) a word written plene, with vowel letters.Pl. יְתֵירוֹת. Erub.13a, a. e., v. חָסֵר II.

    Jewish literature > יתר

  • 20 יתיר

    יָתֵר, יָתֵירm. (preced. wds.) 1) additional, a person having an additional limb. Bekh.VII, 6 י׳ ביריווכ׳ if one has an additional finger (or toe) on each of his hands and feet. Ib. 45b.Ib. 40a חסר וי׳ ביד having one toe less or one too many on the forefoot. Ib. כל יתיר כנטול דמי every addition is considered equal to the entire absence of the respective limb; Ḥull.58b כל יתרוכ׳. B. Bath.VII, 2, sq. הן י׳ ( יתיר a. יתר interchanging), v. הֵן; a. fr.Fem. יְתֵרָה, יְתֵירָה; (as noun also) יְתֶרֶת, יְתֶירֶת. Bekh.VII, 6 (45a) היתה (בה) בו יתרתוכ׳ (Rashi יתירה; Gem. יתירת) if there has been an additional limb and he had it cut off. Ib. 40a י׳ על של משהוכ׳ (a cubit measure) larger than the Mosaic by Ḥull.III, 6 (as a sign of clean birds) כל שיש לו אצבע י׳ that which has an additional toe (on top of those in a line). Keth.76a יתירת a woman having an additional limb. Erub.83a י׳ על מדבריתוכ׳ one sixth larger than ; a. fr. (V. יְתֵירָה.Pl. יְתֵרִים, יְתֵרִין, יְתֵי׳; f. יְתֵירוֹת. Macc.23a יְתֵירֵי מדע men of more than ordinary knowledge; י׳ כח or more than common physical strength.(Gen. R. s. 98 הניחו יתירות left remants of the conquered nations, prob. to be read: יְתֵידוֹת, v. יָתֵד.Esp. יְתֶרֶת an additional lobe of the lungs. Ḥull.47a (not יות׳). 2) a word written plene, with vowel letters.Pl. יְתֵירוֹת. Erub.13a, a. e., v. חָסֵר II.

    Jewish literature > יתיר

См. также в других словарях:

  • plene — ˈplēnē adjective Etymology: Latin plenus full; translation of Late Hebrew mālē : having the full orthographic or grammatical form given in Masoretic texts as corrections of the defective forms that appeared in ancient biblical texts plene… …   Useful english dictionary

  • Plene — (pl[=e]n), a. [L. plenus full.] Full; complete; plenary. [Obs.] [1913 Webster] …   The Collaborative International Dictionary of English

  • plėnė — plėnė̃ dkt …   Bendrinės lietuvių kalbos žodyno antraštynas

  • plėnė — 1 plėnė̃ sf. (4) žr. plėvė: 1. Dv, Krn Buvo jam galvos plėnė̃s uždegimas Gdr. Šito teliuko prasta mėsa – daug plėnių̃ Brž. Mėsą suvalgyk, o šitas plėnès atiduok katei Krok. Plėnė̃ ir sukramtyt nemožna Užp. Duos kunigui petį ir abu žandu, ir… …   Dictionary of the Lithuanian Language

  • Plene-Schreibung — (Latein: plenus voll ) ist die vollständige Umsetzung aller (gesprochenen) Vokale einer Sprache in die jeweilige(n) Schriften). Insbesondere bei Konsonantenschriften mit restriktiver Silbenstruktur (z.B. Hebräisch, Arabisch) kann auf die… …   Deutsch Wikipedia

  • plene administravit — ˈplēnēədˌminəˈstrāvə̇t Etymology: Latin : he has fully administered used at law referring to a plea in bar by an executor or administrator when sued by a creditor, heir, or legatee …   Useful english dictionary

  • plene — ple·ne …   English syllables

  • plėnė — 2 plėnė sf. ppr. pl. (1) Lnkv žr. 2 plėnis: Gaspadinė užpeleny plėnėmis apteks (aplėks) J. Degančios plėnės krito tiesiai ant jų stogo Up. Kai Kupiškis degė, tai ir ant Svydenių plėnės krito Kp. Užkrito plėnė, ir užsidegė kita trioba Pc. Iki mūsų …   Dictionary of the Lithuanian Language

  • plene — /pliyniy/ Completely; fully; sufficiently …   Black's law dictionary

  • Plene-Schreibung — См. scriptio continua …   Пятиязычный словарь лингвистических терминов

  • plene administravit — /pliyniy adminastreyvat/ A plea by an executor or administrator that he has fully administered all the assets that have come to his hands, and that no assets remain out of which the plaintiffs claim could be satisfied …   Black's law dictionary

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