Exempt

exempt

ἀνείσφορος

exempt from taxation: masc /fem acc sg

ἀνείσφορος

exempt from taxation: neut nom /voc /acc sg

ἀνείσφορος

exempt from taxation: masc /fem acc sg

ἀνείσφορος

exempt from taxation: neut nom /voc /acc sg

ἀνείσφορος

exempt from taxation: masc /fem acc pl

ἀνείσφορος

exempt from taxation: masc /fem acc pl

ἀνεπιστάθμευτος

exempt from billeting: masc /fem acc pl

ἀνεπιστάθμευτος

exempt from billeting: masc /fem acc pl

= נקי אין none was exempt

Cf. TOV 1973, 89

N 0-2-0-0-0=2 2 Kgs 15,5; 2 Chr 26,21

= יתשׁחפ exempt from duties

πάθος [ᾰ], εος, τό, ([etym.] πάσχω)

A that which happens to a person or thing, τὰ ἐν τοῖς κατόπτροις τῆς ὄψεως π. Pl.Tht. 193c; τὰ ἐν τῷ ἀνθρωπίνῳ βίῳ [τῆς ψυχῆς] π. Id.R. 612a; incident, accident, τὰ ἀνθρωπήϊα π. Hdt.5.4; τὸ συντυχὸν π. S.Aj. 313; οὗ τόδ' ἦν π. where this incident took place, Id.OT 732; ἔξωθεν π. Pl.R. 381a; unfortunate accident, Antipho 3.4.10.

2 what one has experienced, good or bad, experience,

τὸν πάθει μάθος θέντα κυρίως ἔχειν A.Ag. 177

(lyr.); τά γ' ἐμὰ π. my experiences, Pl.Phd. 96a;

τὸ δρᾶμα τοῦ πάθους πλέον A.Ag. 533

; opp. ἔργα, Pl. Phdr. 245c, Arist.Cael. 298a28; opp. πρᾶξις, Pl.Lg. 876d;

ἤθη καὶ π. καὶ πράξεις Arist.Po. 1447a28

.

b in bad sense, misfortune, calamity, A.Pr. 703, Hdt.1.91, Lys.32.10, etc.;

οὐλίῳ σὺν πάθει S.Aj. 932

(lyr.); τὰ τῆς Νιόβης π. Pl.R. 380a, etc.; ἀνήκεστον π. ἔρδειν to do an act which is an irreparable mischief to one, Hdt.1.137; μετὰ τῆς θυγατρὸς τὸ π., i.e. her death, Id.2.133; π. μέγα πεπονθέναι, of a great defeat, Id.3.147, cf. 5.87, al.

c = πάθημα 11.2, Arist. GA 738a16, 750a30, Gal.10.91.

II of the soul, emotion, passion (

λέγω δὲ πάθη.. ὅλως οἷς ἕπεται ἡδονὴ ἢ λύπη Arist.EN 1105b21

),

σοφίη ψυχὴν παθῶν ἀφαιρεῖται Democr.31

;

διὰ πάθους Th.3.84

; ἐρωτικὸν π. Pl.Phdr. 265b; π. ποιεῖν to excite passion, Arist.Rh. 1418a12;

ἐν π. εἶναι Id.Pol. 1287b3

; ἐκτὸς τοῦ π. εἶναι to be exempt from passion, Teles p.56 H.;

ἔξω τῶν π. γίγνεσθαι D.C.60.3

; περὶ παθῶν, title of work by Zeno the Stoic, D.L.7.4; in Epicur., sensation (including pleasure and pain), ἀκουστικὸν π. Ep.1p.13U., cf. p.19 U. (pl.); ὡς κανόνι τῷ π. πᾶν ἀγαθὸν κρίνοντες ib.3p.63U.

III state, condition, τὸ τῆς παντοδαπῆς ἀγνοίας π. Pl.Sph. 228e, cf. 243c, Plt. 277d, Ap. 22c; opp. ἐνέργεια, A.D.Synt.12.17; opp. ποίημα, Pl.Sph. 248d.

2 incidents of things, changes or happenings occurring in them, τὰ οὐράνια π. Pl.Hp.Ma. 285c; τὰ περὶ τὸν οὐρανὸν π. Id.Phd. 96c;

τὰ τοῦ οὐρανοῦ π. καὶ μέρη Arist.Metaph. 986a5

;

π. τοῦτο, ὃ καλεῖν εἰώθαμεν σεισμόν Id.Mu. 395b36

.

3 properties, qualities of things, opp. οὐσία, Pl.Euthphr. 11a; π. λέγεται.. ποιότης καθ' ἣν ἀλλοιοῦσθαι ἐνδέχεται, οἷον τὸ λευκὸν καὶ τὸ μέλαν, καὶ γλυκὺ καὶ πικρόν, καὶ βαρύτης καὶ κουφότης, κτλ. Arist. Metaph. 1022b15; τῶν ἀριθμῶν π. ib. 985b29; ἀριθμοῖς καὶ γραμμαῖς καὶ τοῖς τούτων π. Iamb.Comm.Math.23;

γεωμετρία περὶ τὰ συμβεβηκότα πάθη τοῖς μεγέθεσι Arist.Rh. 1355b31

, cf. APo. 75b1; τῶν φυτῶν τὰ μέρη καὶ τὰ π. Thphr.HP1.1.1; αἱ δυνάμεις καὶ τὰ π. ib.8.4.2.

IV Gramm., modification in form of words (esp. dialectal),

πάθη τῆς λέξεως Arist.Rh. 1460b12

, cf. A.D.Pron.38.24, al.

2 in Syntax, modified construction, of omission or redundancy, Id.Synt.6.15, 267.8.

b passivity, D.T.637.30, A.D.Synt.12.17, al.

c in writing, signs other than accents and breathings ([etym.] ἀπόστροφος, ὑφέν, ὑποδιαστολή), D.T.Supp.1p.107U.

V Rhet., emotional style or treatment, τὸ σφοδρὸν καὶ ἐνθουσιαστικὸν π. Longin.8.1;

πάθος ποιεῖν Arist.

Rh. 1418a12;

πράγματα π. ἔχοντα Plu.2.711e

, etc.: pl.,

πάθη διεστῶτα ὕψους Longin.8.2

.

παραλύω [v. λύω]:

I c. acc. rei, loose and take off, detach,

τὰ πηδάλια τῶν νεῶν Hdt.3.136

(so in [voice] Med., παραλυόμενοι τὰ πηδάλια taking off the rudders, X.An.5.1.11 :—[voice] Pass., παραλελυμέναι τοὺς ταρσούς with their oars taken off, Plb.8.4.2) ;

τὴν πτέρυγα -λύσασα τοῦ χιτωνίου Ar.Fr. 325

;

τὸν θώρακα Plu.Ant.76

:—[voice] Med., π. τὴν ῥαφὴν [ τοῦ χιτῶνος] Id.Cleom.37 ;

τοὺς στεφάνους Id.2.646a

:—[voice] Pass., Hdt.3.105.

b hamstring,

ἅρματα LXX 2 Ki.8.4

.

2 undo, put an end to,

πόνους E.Andr. 304

(lyr.); τὴν τοῦ παιδίου ἀμφισβήτησιν relinquish it, Is.4.10 :—[voice] Med., get rid of,

τὸν κίνδυνον D.H.6.28

.

3 undo secretly,

τὰ σακκία τῶν χρημάτων Plu.2.10b

, cf. D.S.13.106.

4 pay a penalty, LXX Ge.4.15 ; = Lat. persolvo,

νόμισμα PStrassb.50.8

, 14(vi A.D.).

II c. acc. pers. et gen. rei, part from,

πολλοὺς ἤδη παρέλυσεν θάνατος δάμαρτος E.Alc. 932

(lyr., dub.l.) ; μία γάρ σφεων παρελύθη ὑπὸ Ἰώνων one city ([place name] Smyrna) was detached from them, Hdt.1.149 ; π. τινὰ τῆς στρατιῆς release from military service, Id.7.38 (and in [voice] Pass., to be exempt from it, 5.75), cf. Plb.6.33.10 ;

τοῦ ὅρκου OGI266.46

(Pergam., iii B.C.) ; π. τινὰ δυσφρονᾶν set free from cares, Pi.O.2.52 ; π. τινὰ τῆς στρατηγίης dismiss from the command, Hdt.6.94, cf. Th.7.16, 8.54 ;

τῆς δυνάμεως τινά Arist.Pol. 1315a12

(so in [voice] Pass.,

π. τῆς φυλακῆς Plu. Cleom.37

;

τῆς ἀρχῆς Eun.VSp.481

B.) ; also τὴν ἀρχήν τινι π. ib. p.479 B.; τοὺς Ἀθηναίους π. τῆς ἐς αὐτὸν ὀργῆς set them free, release them from.., Th. 2.65 ;

φαρμάκῳ π. ἑαυτὸν τοῦ ζῆν Str.8.6.14

;

παραλελύσθαι τοῦ φόβου Plb.30.4.7

: c. acc. only, set free,

δυστάνου ψυχάν E.Alc. 117

(lyr.):—[voice] Med., obtain leave of absence from,

τοὺς παιδονόμους SIG577.56

(Milet., iii/ii B.C.).

III loose besides, in addition, π. καὶ ἑτέραν [ κύνα] X.Cyn.6.14.

IV disable, enfeeble, Pl.Ax. 367b ;

π. τροφῆς ἀποχῇ τὸ σῶμα Plu.Demetr.38

:—mostly in [voice] Pass., to be paralysed,

δεξιὴ χεὶρ παρελύθη Hp.Epid.1.26

.

ιγ ; τὰ παραλελυμένα τοῦ σώματος μόρια Arist.EN 1102b18

: generally, to be exhausted, flag,

ἡ δύναμις.. τῆς πόλεως παρελύθη Lys.13.46

;

τῇ σωματικῇ δυνάμει παραλυόμενος ὑπὸ τῶν τραυμάτων Plb.16.5.7

;

παραλελυμένοι καὶ τοῖς σώμασι καὶ ταῖς ψυχαῖς Id.20.10.9

;

τὴν δύναμιν παρελέλυντο Id.1.58.9

; τὰς χεῖρας Telesp.38 H.

ἀνείσφορ-ος, ον,

A exempt from taxation,

τῶν εἰς τὰ στρατιωτικὰ ἀναλισκομένων D.H.5.22

, cf. Plu. Cam.2, IG14.951, J.AJ13.6.7.

ἀνεπι-στάθμευτος, ον,

A exempt from billeting, Plb.15.24.2:—also [suff] ἀνεπί-σταθμος,ον, OGI262.13 ([place name] Baetocaece), PTeb.5.168 (ii B.C.).

ἀστρᾰτ-ευτος, ον,

A without service: hence,

1 exempt therefrom, Lys.9.15.

2 never having seen service, Ar.V. 1117, Aeschin.3.176;

ἀ. καὶ λιποτάκτης Ph.1.144

. Adv.

- τως Poll.1.159

.

ἀτελής, ές,

A without end, i.e.,

1 not brought to an end or issue, unaccomplished,

τῷ κε καὶ οὐκ ἀ. θάνατος μνηστῆρσι γένοιτο Od.17.546

; εἰρήνη ἐγένετο ἀ. the peace was not brought about, X.HG4.8.15; τὰ μὲν λελεγμένα ἄρρητ' ἐγώ σοι κἀτελῆ φυλάξομαι unaccomplished, i. e. harmless, S.El. 1012.

2 incomplete, unfinished,

ἀτελῆ σοφίας καρπὸν δρέπειν Pi.Fr. 209

;

ἀτελεῖ τῇ νίκῃ.. ἀνέστησαν Th.8.27

; of a building, ib.40; without end or purpose,

ἡ φύσις οὐθὲν.. ἀτελὲς ποιεῖ Arist.Pol. 1256b21

.

3 inchoate, imperfect, of growth, Hp.Art.41 ([comp] Comp.);

ᾠὰ ἀ. Arist.GA 733a2

; ζῷα ib. 774b5; πολῖται ἀ., of minors, Id.Pol. 1275a17;

ἀ. συλλογισμός Id.APr. 24a13

;

ἀ. ποιεῖν τινά

castrate,

Luc.Syr.D.20

: [comp] Comp.

- έστερος

less highly developed,

Phlp.in Ph.898.29

. Adv.

- λῶς

incompletely,

Arist.Pol. 1275a13

, dub. in Plu.2.472f.

4 never-ending,

Δαναΐδων ὑδρεῖαι ἀ. Pl. Ax. 371e

.

5 indeterminate, Id.Phlb. 24b;

τὸ μὲν ἄπειρον ἀ. ἡ δὲ φύσις ἀεὶ ζητεῖ τέλος Arist.GA 715b14

, cf. Pol. 1256b21.

II [voice] Act., not bringing to an end, not accomplishing one's purpose, ineffectual,

ἀτελεῖ νόῳ Pi.N.3.42

; of persons,

ἀποπέμπειν τινά Pl.Smp. 179d

; ἀ. περὶ τὸ κρίνειν imperfectly fitted for.., Arist.Pol. 1281b38;

ἀ. εἴς τι Ph. 2.417

: c. inf., unable to do effectually,

ἄκυρος καὶ ἀ. σῶσαι And.4.9

; invalid,

δίκα Michel 196

([place name] Elis).

2 not giving accomplishment to a thing,

μαντεύμασι Pi.P.5.62

.

III ( τέλος IV) free from tax or tribute, Hdt. 2.168, 3.91, Lys.32.24: c.gen., ἀ. τῶν ἄλλων free from all other taxes, Hdt.1.192; καρπῶν ἀ. free from tithe on produce, Id.6.46; exempt,

λῃτουργιῶν D.21.155

; στρατείας ib.166, cf. IG22.1132.12, Arist.Pol. 1270b4; τοῦ ἄλλου (sc. φόρου) IG1.40; μετοικίου ib.2.121.

b of things, untaxed,

ἀ. τὸν σῖτον ἐξάγειν D.34.36

;

ὅσα οἱ νόμοι ἀ. πεποιήκασιν Id.42.18

.

2 of sums, without deduction, nett, ὀβολὸς ἀ. an obol clear gain, X.Vect.4.14 sq.;

τριάκοντα μνᾶς ἀτελεῖς ἐλάμβανε τοῦ ἐνιαυτοῦ D.27.9

.

3 not costly, S.Fr. 268, Amphis 29, Paus.Gr.Fr. 305.

IV ( τέλος v) uninitiated, c. gen.,

ἱερῶν h.Cer. 481

;

ἀ. τῆς θέας Pl.Phdr. 248b

; prob. unmarried, Tab.Defix.Aud.68a: metaph.,

ἔρημον καὶ ἀ. φιλοσοφίαν λείπειν Pl.R. 495c

.

ἄμοιρ-ος, ον, (cf. ἄμμορος)

A without lot or share in thing,

τινός A.Th. 733

, Eu. 353, etc.; mostly of those bereft of some good,

τῶν καλῶν καὶ ἀγαθῶν ἄ. Pl.Smp. 202d

;

τῆς τοῦ θείου συνουσίας Id.Phd. 83e

;

τῆς ἀρετῆς Arist.EN 1102b12

:—rarely, freed from some evil, ἄ. ὕβρεως, μεταβολῆς, Pl.Smp. 181c, Plt. 269e;

τοῦ γήρως Isoc.9.71

.

2 abs., portionless, E.Ph. 610, Pl.Smp. 197d:—ofthings,

ἄχωρακαὶ ἄ. Tab.Defix.96.18

, 97.30.

3 exempt from fate, Trag.Adesp.248.

II c. gen. pers., τῶν κάτωθεν θεῶν having no portion with them, S.Ant. 1071.

ἄφορος, ον,

A not bearing, barren,

δένδρεα Hdt.2.156

;

γῆ X.Oec.20.3

; of females, barren,

περὶ ἀφόρων Hp.Steril.

tit.

2 causing barrenness,

σταλαγμός A.Eu. 784

(lyr.);

νοῦσος Hp.Mul.1.38

; χρόνος ib.6.

II exempt from tribute,

ἄ. καὶ ἀτελής Str.15.1.39

, cf. BGU 889.24 (ii A. D.).

III [voice] Pass., not to be borne, νόσημα v. l. for ἄπορος in Hp.VM8.

ἐκτός ([full] ἐχθός, IG9(1).333 ([dialect] Locr., v B.C.), Michel 995 C35 (Delph.), etc.), Adv., ([etym.] ἐκ)

A without, outside, opp. ἐντός:

1 as Prep. with gen., which may either precede or follow,

ἐ. κλισίης Il.14.13

; τείχεος ἐ. 21.608; out of, far from, καπνοῦ καὶ κύματος ἐ. Od.12.219; esp. in prov. phrases (v.

ἔξω 1

fin.),

ἐ. κλαυμάτων ἔχειν πόδα S.Ph. 1260

; ἐ. ἔχειν πόδα (sc. τῶν καλῶν) Pi.P.4.289; ἐ. τῶν ἐλαῶν beyond the olives, i. e. out of the course. Ar.Ra. 995 (lyr.); Geom., beyond,

τοῦ Α σημείου Apollon.Perg.Con.1.8

, al.; also ἐ. ἀτασθαλίης outside of, free from.., Thgn.754, cf. 744;

ἐ. αἰτίης Hdt.4.133

, A.Pr. 332, etc.;

ἐ. πημάτων S.Ph. 504

;

ἄτας Id.Ant. 614

(lyr.);

τῶν κακῶν Id.Fr. 724

, cf. Pl.Grg. 523b; ἐ. στρατειῶν exempt from.., Id.R. 498c; ἐ. ἑωυτῆς beside herself, out of her wits, Hp.Epid.7.90, cf. S.Aj. 640 (lyr.); ἐ. ἐλπίδος beyond hope, Id.Ant. 330; ἡ ἐ. καὶ παρ' ἐλπίδας χαρά, i.e. ἡ ἐκτὸς ἐλπίδων καὶ παρ' ἐλπίδας, ib. 392; δοκημάτων ἐ. E.HF 771 (lyr.).

2 of Time, beyond,

πέντε ἡμερέων Hdt.3.80

.

3 except, IGl.c., etc.;

ἐ. ὀλίγων X.HG1.2.3

; besides, apart from, Pl.Grg. 474d, PTeb.19.7 (ii B.C.), etc.: abs., besides, as well, GDI1742.12; also ἐ. εἰ μή unless, 1 Ep.Cor.15.2, Herod.Med. ap. Orib.7.8.1, Vett. Val.37.20, al., Luc.Pisc.6;

ἐ. ἐὰν μή Cat.Cod.Astr.7.216

;

ἐ. ὅτι.. Hld.10.5

.

4 without the consent of,

τινός PMag.Par.1.356

.

II abs., ἃ δ' ἐ. external things, E. Ion 231 (lyr.), cf. Plb.2.4.8, etc.; οἱ ἐ. strangers, foreigners, Pl.Lg. 629d, Plb.2.47.10, etc.; also, the vulgar, the common herd: the Gentiles, LXXSi.prol.4.

III with Verbs of motion, ῥίπτειν ἐ. to throw out, S.Tr. 269;

ᾖξας Id.El. 1402

(lyr.);

ἐκπέμπειν Id.Ant.18

;

ἕλκειν Pl.R. 616a

; οὐκ ἐ. εἶ; = ἔξιθι, S.OT 676; χώρει ἐ. E.IA 1117; εἰ δ' ἐ. ἔλθοις if thou transgressest, S.Tr. 1189.

ὑπεξαιρ-έω,

A take away from below or gradually, αἷμ' ὑ. τῶν κτανόντων drain away their blood, S.El. 1420 (lyr.);

ἀντλεῖν καὶ ὑ. τὴν θάλατταν Plu.2.127c

: Medic., βραχύ τι προστίθει ἢ ὑπεξαίρει take away (from the dose), Alex.Trall.Febr.7.

2 make away with, destroy secretly or gradually, τινας Pl.R. 567b;

ὄλβον δωμάτων -ελών E.Hipp. 633

; ὑ. τινὶ τὰ δεινά set him quit of all danger, Th.4.83; κεἰ μὲν φοβεῖται τοὐπίκλημ' ὑπεξελεῖν (- ελὼν codd.), αὐτὸς καθ' αὑτοῦ [ σημαινέτω] and even if he fears [thus] to do away with the accusation, let him give evidence himself against himself, S.OT 227 (other explanations are given in Jebb's commentary):— [voice] Pass., to be made away with,

ἐπιτήδειοι ὑπεξαιρεθῆναι Th.8.70

; τούτων ὑπεξαραιρημένων these being out of the question, Hdt.7.8.γ.

II [voice] Med., take out privily for oneself, steal away, ὑπὲκ μήλων αἱρεύμενοι (sc. ἄρνας, ἐρίφους) Il.16.353; steal,

τὴν τιμὴν τοῦ σίτου Ph.2.71

.

b remove for one's own advantage,

γεωργὸς.. τὴν ἀλλοτρίαν ὑπεξελόμενος ὕλην τότε σπείρει Sor.1.40

.

2 put aside, except, exclude,

τὴν πρώτην ἡμέραν Ph.1.3

;

κατηγορήσειν ἕνα.. ὑπεξελόμενος δι' οἰκειότητα Plu.Cat.Mi.21

;

τὰ δόγματα Arr.Epict.4.7.35

; exempt,

τινὰ τῆς ὕβρεως Ph.2.328

; οὐδεμίαν ὑ. πρόφασιν making no exception, Theopomp. Hist. 118: hence in Rhet., Alex.Fig.1.7 (and in [voice] Act., Zonae. Fig.5p.162S.).

3 remove, Pl.Tht. 151c; τὸ ἄλγημα Sch.Epicur. Sent.29:—[voice] Pass., Diog.Oen.29.

4 reserve, put aside in safety,

ἰδίων τι κτημάτων D.19.78

:—[voice] Pass., χῶραι ὑπεξειρημέναι (sic) reserved, IG7.413.20, al. (Oropus, i B.C.); to be excluded, excepted, Gal.16.528, PLond.5.1708.159 (vi A. D.).

ἀνάστασις, εως, ἡ (s. ἀνίστημι; Aeschyl., Hdt.+ in var. mngs.).

① a change for the better in status, rising up, rise (La 3:63; Zech 3:8; Jos., Ant. 17, 212; 18, 301 [here of the ‘erection’ of a statue]) κεῖται εἰς πτῶσιν καὶ ἀ. πολλῶν he is destined for the fall and rise of many of Jesus Lk 2:34, i.e. because of him many will fall and others will rise, viz. in relation to God (for contrast w. πτῶσις cp. Evagrius Pont., Sent. 5, 19 p. 327 Frankenberg: ἡ μικρὰ τ. σώματος ἀνάστασίς ἐστιν ἡ μετάθεσις αὐτοῦ ἐκ πτώσεως τ. ἀσελγείας εἰς τὴν τ. ἁγιασμοῦ ἀνάστασιν).—Esp.

② resurrection from the dead, resurrection (Aeschyl., Eum. 648 ἅπαξ θανόντος οὔτις ἐστʼ ἀ. [cp. Job 7:9f; 16:22]; Ps.-Lucian, De Salt. 45; Ael. Aristid. 32, 25 K.=12 p. 142 D.; 46 p. 300 D.; IGR IV 743, 25 [ο]ἱ δὴ δ[είλ]αιοι πάντ[ες] εἰς ἀ[νά]στασιν|[----][the stone breaks off after ἀ. and some think that βλέποντες or the like is to be supplied]; 2 Macc 7:14; 12:43), and so

ⓐ in the past: of Jesus’ res. (Orig., C. Cels. 5, 57, 25) Ac 1:22; 2:31; 4:33; Ro 6:5; Phil 3:10 (JFitzmyer, BRigaux Festschr., ’70, 411–25); 1 Pt 3:21; 1 Cl 42:3; ISm 3:1, 3; in more detail ἀ. ἐκ νεκρῶν 1 Pt 1:3; ἀ. νεκρῶν res. from the dead Ro 1:4; w. the passion of Jesus IEph 20:1; Mg 11; Tr ins; Phld ins; 8:2; 9:2; Sm 7:2; 12:2; cp. 1:2. τὸν Ἰησοῦν καὶ τὴν ἀ. εὐαγγελίζεσθαι proclaim Jesus and the res. i.e. his res., and in consequence, the possibility of a general res. Ac 17:18 (but s. 3 below. τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν could also mean ‘the res. of Jesus’, as perh. Nicol Dam.: 90 Fgm. 130, 18 p. 400, 17 Jac. μνήμη τἀνδρὸς καὶ φιλοστοργίας=‘… the love of the man’); cp. vs. 32 and 4:2. Of the raisings from the dead by Elijah and Elisha ἔλαβον γυναῖκες ἐξ ἀ. τοὺς νεκροὺς αὐτῶν women (i.e. the widow of Zarephath and the Shunammite woman 3 Km 17:23; 4 Km 4:36) received their dead by res. Hb 11:35.

ⓑ of the future res. (Theoph. Ant. 1, 13 [p. 86, 25]), linked with Judgment Day: described as ἀ. νεκρῶν (Did., Gen. 96, 13) Mt 22:31; Ac 23:6; 24:15, 21; 26:23; 1 Cor 15:12f; 21; 42; Hb 6:2; D 16:6; or ἀ. ἐκ νεκρῶν Lk 20:35; B 5:6; AcPlCor 2:35 (cp. Ar. 15, 3; Just., D. 45, 2); cp. IPol 7:1; Pol 7:1; MPol 14:2. ἀ. σαρκός (not found in the NT) AcPlCor 1:12; 2:24 (Just., D. 80, 5; σωμάτων Tat. 6, 1; Ath., R. 11 p. 59, 14). Of Jesus: τὴν ἀ. ποιεῖν bring about the res. (of the dead) B 5:7. Jesus’ Passion as our res. ISm 5:3. ἀθάνατος τῆς ἀ. καρπός 2 Cl 19:3. Described as ἀ. κρείττων Hb 11:35 in contrast w. the res. of the past, because the latter was, after all, followed by death. ἡ μέλλουσα ἀ. (Theoph. Ant. 2, 15 [p. 138, 17]) the future res. 1 Cl 24:1. ἡ κατὰ καιρὸν γινομένη ἀ. the res. that comes at regular intervals (i.e. seasons, day and night), as a type of the future res. 24:2.—More details in J, who mentions an ἀ. ἐν τῇ ἐσχάτῃ ἡμέρᾳ on the Last Day J 11:24 and differentiates betw. the ἀ. κρίσεως res. for judgment for the wicked and the ἀ. ζωῆς res. to life for those who do good 5:29. Christ calls himself ἡ ἀ. and ἡ ζωή 11:25, since he mediates both to humans.—Paul seeks to demonstrate the validity of belief in Jesus’ res. in terms of the res. of the dead in general 1 Cor 15:12ff (s. MDahl, The Res. of the Body. A Study of 1 Cor 15, ’62 and s. τάγμα 1b). γνῶναι … τὴν δύναμιν τῆς ἀ. αὐτου Phil 3:10.—Lk 14:14 mentions only a res. of the just, as in some intertestamental belief; likew. B 21:1. Hebraistically υἱοὶ τῆς ἀ. (w. υἱοὶ θεοῦ) children of the res.=sharers in the resurrection Lk 20:36. A second res. is presupposed by the ἀ. ἡ πρώτη of Rv 20:5f. Denial of res. by the Sadducees Mt 22:23, 28, 30f; Mk 12:18, 23; Lk 20:27, 33, 35f (on this see Schürer II 391; 411); by the Epicureans Ac 17:18 (ERohde, Psyche³ 1903 II 331–35; cp. the ins 2 above, beg.); and by Christians 1 Cor 15:12 (prob. in the sense of Just., D. 80, 4 λέγουσι μὴ εἶναι νεκρῶν ἀνάστασιν, ἀλλʼ ἅμα τῷ ἀποθνῄσκειν τὰς ψυχὰς αὐτῶν ἀναλαμβάνεσθαι εἰς τ. οὐρανόν ‘they say there is no resurrection of the dead, but that at the time of death their souls are taken up into heaven’; s. JWilson, ZNW 59, ’68, 90–107); 2 Ti 2:18 (cp. Menander in Iren. 1, 23, 5 [Harv. I 195] resurrectionem enim per id quod est in eum baptisma, accipere eius discipulos, et ultra non posse mori, sed perseverare non senescentes et immortales [Menander teaches that] ‘his followers receive resurrection by being baptized into him, and that they face death no more, but live on without growing old, exempt from death’; cp. Just., A I, 26, 4; Valentinus in Clem. of Alex., Str. 4, 13, 91; Tertull., Carn. Resurr. 25 agnitio sacramenti [=ἡ τοῦ μυστηρίου γνῶσις] resurrectio).—FNötscher, Altoriental. u. atl. Auferstehungsglaube 1926; JLeipoldt, Sterbende u. auferstehende Götter 1923; Cumont³ ’31; ANikolainen, D. Auferstehungsglauben in d. Bibel u. in ihrer Umwelt. I Relgesch. Teil ’44. II NT ’46.—WBousset, Rel.³, 1926, 269–74 al.; Billerb. IV 1928, 1166–98.—AMeyer, D. Auferstehung Christi 1905; KLake, The Historical Evidence of Res. of Jesus Christ 1907; LBrun, D. Auferst. Christi in d. urchr. Überl. 1925; PGardner-Smith, The Narratives of the Resurrection 1926; SMcCasland, The Res. of Jesus ’32; MGoguel, La foi à la résurr. de Jésus dans le Christianisme primitif ’33; EFascher, ZNW 26, 1927, 1–26; EFuchs, ZKG 51, ’32, 1–20; AThomson, Did Jesus Rise from the Dead? ’40; EHirsch, D. Auferstehungsgeschichten u. d. chr. Glaube ’40; PAlthaus, D. Wahrheit des kirchl. Osterglaubens² ’41; WMichaelis, D. Erscheinungen des Auferstandenen ’44; ARamsey, The Res. of Christ ’45; JLeipoldt, Zu den Auferstehungsgeschichten: TLZ 73, ’48, 737–42 (rel.-Hist.); KRengstorf, Die Auferstehung Jesu² ’54; GKoch, Die Auferstehung J. Christi ’59; HGrass, Ostergeschehen u. Osterberichte ’56; ELohse, Die Auferstehung J. Chr. im Zeugnis des Lk ’61; HvCampenhausen, Tradition and Life in the Early Church, ’68, 42–89; WCraig, Assessing the NT Evidence for the Historicity of the Resurrection of Jesus ’89; GLüdemann, Die Auferstehung Jesu ’94. S. also τάφος 1.—KDeissner, Auferstehungshoffnung u. Pneumagedanke b. Pls 1912; GVos, The Pauline Doctrine of the Res.: PTR 27, 1929, 1–35; 193–226; FGuntermann, D. Eschatologie d. hl. Pls ’32; HMolitor, Die Auferstehung d. Christen und Nichtchristen nach d. Ap. Pls ’33; LSimeone, Resurrectionis iustorum doctr. in Ep. S. Pauli ’38; DStanley, Christ’s Resurrection in Pauline Soteriology ’61; CMoule, NTS 12, ’65/66, 106–23; MdeBoer, The Defeat of Death ’88; JHolleman, A Traditio-Historical Study of Paul’s Eschatology in 1 Cor 15 (NovT Suppl. 84), ’96.—RGrant, Miracle and Nat. Law ’52, 221–63. JBuitkamp, Auferstehungsglaube in den Qumrantexten, diss. Groningen ’64; GWild, Auferstehungsglaube des späten Israel, diss. Bonn. ’67; W. Pannenberg, Grundzüge der Christologie⁶ ’82, 74ff.

③ a deity within a polytheistic system, Resurrection Ac 17:18. This interpr., first set forth by Chrysostom (Hom. in Act. 38, 1), has found modern supporters (s. Haenchen ad loc.). The semantic issue arises from the fact that the narrative presents the auditors as theologically ignorant. Their assumption is that Paul seemed to be a proclaimer of ‘new divinities’ (vs. 18a). From their perspective the term ἀ. suggests a divinity named Resurrection (abstractions identified as divinities were not uncommon in the Gr-Rom. world, s. EA 19 ’92, 71–73). But the omniscient author informs the reader that bodily resurrection (as in 2 above) is meant.—DELG s.v. ἵστημι. M-M. TW. Sv.