53f

δυσδιά-λῠτος, ον,

A hard to dissolve, Arist.Pr. 870b31 ([comp] Comp.):

σχῆμα τῆς τάξεως Plb.1.26.16

.

2 hard to digest, Philotim. ap. Ath.2.53f, Gal.16.760.

II hard to reconcile, Arist.EN 1126a20.

ἀμβλυ-ωπέω,

A to be dim-sighted, Hp.Prog.7, X.Cyn.5.27 codd., Men.908, LXX 3 Ki.12.24, Sor.1.82, Plu.2.53f, etc.; un-Attic acc. to Harp., etc.

ὑπότυφλος, ον,

A purblind, Plu.2.53f, Hierocl.p.29 A.

Grammatical information: f.

Meaning: `bogey' (Plu. 2, 1040b), acc. to others (Zen. 1, 53) `vain woman'. Also PN (Plu.).

Derivatives: ἀκκίζομαι `adorn oneself' (Pl.).

Origin: PG [a word of Pre-Greek origin]

Etymology: `Lallwort', cf. Lat. Acca ( Larentia), Skt. akkā (gramm.), also Anatolian (Kretschmer Einleitung 351). Cf. Güntert Kalypso 53f. Cf. ἀκκω γυνη ἐπὶ μωρίᾳ διαβαλλομένη, ἥ φασιν ἐνοπτριζομένην τῃ̃ ἰδίᾳ εἰκόνι ὡς ἑτέρᾳ διαλέγεσθαι Suda 1, 87.

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Grammatical information: m\/f? pl.

Meaning: τὰ περυσινὰ κλήματα H.

Other forms: Cf. ἀρέσχαι κλήματα, βότρυες H. and ὀρεσχάς τὸ σὺν τοῖς βότρυσιν ἀφαιρεθεν κλῆμα H. Clearly related αὐροσχάς = τὸ κατὰ βότρυν κλῆμα (Eratosth. 37), also name of wine (Parth.). DELG s.v. ὄσχη gives ὀρεσχάδα `dit de branches d'ormaux' from Harp. as in Nic. Al. 109 [not in LSJ]. Chantr. further points to ὄλοσχος `pedicle of the pomegranate (Nic. Th. 870).

Origin: PG [a word of Pre-Greek origin]

Etymology: Strömberg Wortstudien 53f. connects the words with ὄσχη (cf. Harpokration s. ὀσχοφόροι = κλῆμα βότρυς ἐξηρτημένους ἔχον), which is however often written ὤσχος. I am therefore not convinced that (the four forms of) the word ( αρα-, αρε-, ορε-, αυρο-) are compounds (certainly not if ὄλοσχος must be connected. Rather vowel-variation of an evident substr. word; Fur. 302, 342, 348. In Bee. Pre-Greek I reconstruct arʷ-ask-at-, which explains αυ- beside o (before and after the ρ) beside the α's; ὀλοσχ- may have λ for ρ.

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Grammatical information: f.

Meaning: a plant, `Gentiana' (Dsc., Hp.).

Derivatives: γεντιὰς ῥίζα (Androm. ap. Gal., Dsc.), for *γεντιανάς, Chantr. Form. 353.

Origin: XX [etym. unknown]

Etymology: Acc. to Dsc. 3, 3 after the Illyrian king Gentis which one connects with the fact that the plant grew notably in the Alps, cf. Strömberg Pflanzennamen 135. - On the form of the name of the Illyrian king, Gent(h) ius, s. Krahe Lex. altillyr. Personennamen 53f; also Ven. dat. χe.nθe.i.

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Grammatical information: n.

Meaning: "spring anthemon" (Dsc.).

Origin: GR [a formation built with Greek elements]

Etymology: From ἔαρ `spring', cf. Strömberg Pflanzennamen 72. On the formation s. Risch IF 59, 53f.

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Grammatical information: m.

Meaning: `kite' (IA).

Other forms: secondary (?) ἰκτίν (- ίς), - ῖνος (Com., Paus., cf. Thompson Birds s. v.; after δελφίς)

Origin: IE [Indo-European] [417?] *tḱiH-in- `kite'

Etymology: Formation like ἐχῖνος a. o. (Schwyzer 491, Chantr. Form. 204), but prob. inharited and identical with Arm. c'in `id.' (cf. Schwyzer 413 and 325; also Deroy Ant. Class. 23, 305ff.). Skt. śyená- m. `eagle, falcon', Av. saēna- name of a big bird of prey seem rather deviant; suggestions in Merlingen Μνήμης χάριν 2, 53f. Cf. Beekes in Kortlandt Armeniaca 2003, 200 (*tḱiH-in-) - S. also zu ἴκτερος.

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Grammatical information: f.

Meaning: `marten' (Ar., Arist.);

Other forms: also ἰκτίς, - ίδος

Derivatives: κτίδεος ( ἰκτίδεος Suid.) in κτιδέη κυνέη `helmet of marten-skin' (Κ 335, 458) with apocope of the first vowel (P. Maas KZ 60, 286, Leumann Hom. Wörter 53f.); artificial backformation κτίς H. s. κτιδέα.

Origin: XX [etym. unknown]

Etymology: No etymology; cf. on ἴκτερος.

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Grammatical information: f.

Meaning: `part between knee and ankle, leg, shank' (Il.), `tibia' (Gal., Ruf.), metaph. `stem between two joints' (Thphr.; Strömberg Theophrastea 48), `spoke of a wheel' (Hom. etc. in compp., Poll., Eust.).

Other forms: Dor. κνά̄μᾱ

Compounds: As 2. member e. g. in ὀκτά-κνημος `with eight spokes' (Il.), παχύ-κνημος `with thick shanks' (Ar.). Substantivized hypostasis: ἀντικνήμ-ιον n. `what is over against the shank', i. e. `tibia' (IA.).

Derivatives: κνημίς, - ῖδος f. (Il.), Aeol. κνᾶμις, pl. κνάμῐδες (Alc.), `greave' (Trümpy Fachausdrücke 19f.) with κνημίδια pl. (Att. inscr.; meaning uncertain); κνημία f. `spoke' (Lys.), pl. `τὰ τῆς ἁμάξης περιθέματα' (H.) etc. (s. Scheller Oxytonierung 53f.); κνημ-(ι)αῖος `belonging to the shank' (Hp., Gal.; on the formation Chantraine Formation 49).

Origin: IE [Indo-European] [613] *k(o)nh₂m-ā `bone, tibia, shank'

Etymology: On κνημός s. v. With κνά̄μᾱ agrees except for the stem OIr. cnāim `leg, bone' (i-st.); both can go back on IE. * knām-. Close is a Germ. word for `(back-)thigh-bone, back of the knee', OHG hamma, OE hamm, OWNo. hǫm. As - mm- can be assimilated from - nm-, for hamma an IE. basis * konǝm-ā is possible, which differs from κνάμα, cnāim only in ablaut; s. Schwyzer 361, Pok. 613f.

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Grammatical information: v.

Meaning: `separate, choose, select, decide, judge, condemn, accuse, apply' (Il.); ὑπο-κρίνομαι `aswer' (Il.), `on the stage answer (the choir), be actor' (Att.), ἀπο- κρί̄νω `answer' (Att.).

Other forms: (Thess. κρεννέμεν), aor. κρῖναι (Lesb. κρίνναι), pass. κριθῆναι (ep. also κρινθήμεναι; metr. easy, s. Schwyzer 761, Chantraine Gramm. hom. 1, 404), perf. midd. κέκριμαι, act. κέκρικα (Pl. Lg.), fut. κρινῶ, ep. Ion. κρινέω, Dor. - ίω.

Compounds: very often with prefix, ἀνα-, κατα-, δια-, ἐκ-, συν- etc..

Derivatives: 1. ( ἀπό-, διά- etc.) κρίσις `decision, judgement, tribunal etc.' (Pi., IA.; Holt Les noms d'action en - σις 103 f.) with κρίσιμος `decisive, critical' (Hp., Arist.; Arbenz Die Adj. auf - ιμος 53f.), ἀποκρισιά-ριος `secretary' (pap. VI<sup>p</sup>). - 2. ( ἀπό-, ἐπί-, σύν-, πρό-)κρίμα `decision etc.' (hell.), κρῖμα = κρεῖμα (A. Supp. 397; s. below); σύγκριμα `body formed by combining' (hell.) with συγκριμάτιον `small body' (M. Ant.), - ματικός (Gal.). - 3. ( ἀν-)κριτήρ `judge, examiner' (Dor.), κριντήρ `id.' (Gortyn), κριτής `judge, arbiter' (Ion. Att.), often from the prefixcompp., e.g. ὑποκριτής `actor etc.' (Att.; Else WienStud. 72, 75ff.); κριτήριον `(decisive) mark, tribunal' (Att., Arg.), ἐπι-̃ `court of justice' (Creta) ; ἐγκριτήριος `for admission' (Corinth II<sup>p</sup>); further see κριτήρ, - τής, - τήριον in Fraenkel Nom. ag. [s. Index]. - 4. κριτός `selected, ' (Il.; Ammann Μνήμης χάριν 1, 21) with Κρίτων, Κρίτυλλα (Leumann Glotta 32, 225 n. 1 = Kl. Schr. 250 A. 2); ἔκ-, σύγ-κριτος etc. (IA.); ( δια-, ἐπι-, συν-) κριτικός `of the κρίσις' (Pl., Arist.). - 5. - κριδόν, e.g. διακριδόν `separated' (Il.), διακριδά `id.' (Opp.). - 6. On κρίμνον s. v.

Origin: IE [Indo-European] [945] * krei-`separate, distinguish'

Etymology: The present κρί̄νω from *κρῐν-ι̯ω (unlessinnovated to the aorist κρῖναι; Schwyzer 694) has a nasal suffix, which originally belonged only to the present, but was later extended; as in κλί̄νω. - To the nasal present Latin and Celtic have agreements in cer-n-ō `select, discern' (\< *krĭ-n-ō), Welsh go-grynu `sieve' (\< IE. *upo-krĭ-n-ō). Also the verbal adj. κριτός has a direct agreement in Lat. certus `decided, certain'; further the languages behave diff.: the lengthened grade in ( dē)crē-v-ī, ex-crē-mentum `separation' perh. in the isolated κρησέρα `feines Sieb' (s. v.; improbable). The Greek paradigm results from large-scale levelling; only Att. κρῖμα for older κρεῖμα (after κρί̄νω, κρῖναι) = Lat. dis-crī-men still has the full grade preserved (Wackernagel Unt. 76 n. 1, Rodriguez Adrados Emerita 16, 133 ff.). - The numerous nominal formations, esp. in Latin, Celtic and Germanic (e. g. Lat. crībrum `sieve', Germ., e.g. Goth. hrains `pure', prop. `sieved'), learn nothing for Greek. Details in Pok. 946, W.-Hofmann and Ernout-Meillet s. cernō.

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Grammatical information: f. a. m.

Meaning: name of `turnable pillars or columns', in the form of a three-sided pyramide, on which in Athens the laws of Solon were inscribed, also used of other inscribed tables (Att., Arist.).

Other forms: (- ιες), - εων pl., rarely sg. κύρβις.

Origin: PG [a word of Pre-Greek origin]X [probably]

Etymology: As technical expression suspected of being a loan. Mostly (Zupitza, Prellwitz etc., s. WP. 1, 472 f.) connected with καρπός `hand-root' (s. v.); apart from the diverging - β-, is an IE. sequence * kurp-, * kurb- (for *ku̯r̥p-, *ku̯r̥b-) hardly acceptable. - Here also Κύρβαντες (s. v.) seen the whirling dances (Fick BB 29, 239, Kretschmer Sprache 2, 68)? Discussion in Jeffery, Local Scrpts 53f. - Pre-Greek?

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Grammatical information: ?

Meaning: `society for the maintenance of tombs (Tit. As. Min. ii, 1,62, Telmessos).

Derivatives: μενδῖται `members of such a soc'.

Origin: Lyc.

Etymology: A local word; perh. Lycian miñti, Neumann, Unters. 53f., Laroche, BSL 58(1963)78 w. n. 1.

Grammatical information: m. f.

Meaning: `ass, female ass' (Λ 558), often metaph., e.g. `windlass, winch, the upper millstone' (ὄ. ἀλέτης; cf. Fraenkel Nom. ag. 2, 58), as fishname (after the grey colour or the great head as sign of stupidity?), s. Strömberg 100;

Other forms: Myc. ono \/onos\/.

Compounds: Very often as 1. member, a.o. in plantnames as ὀνο-θήρα, - κάρδιον, - πορδον (Rohlfs ByzZ 37, 53f.), ὄνοσμα (s. Strömberg 138 a. 61); on ὄνιννος s. v., on ὄναγρος = ὄ. ἄγριος `wild ass' Risch IF 59, 286 f.; as 2. member in ἡμί-ονος f. (m) `mule' (Il.), cf. Risch l.c. 22f.

Derivatives: 1. Several diminut., partly in metaph. meaning: ὀν-ίσκος m. (Hp., Ph. Bel.), - ιον (- ίον?) n. (pap.), - ίδιον (Ar.), - άριον (Diphil. Com.), - αρίδιον (pap.), - ύδιν (?; pap. IV ^p). 2. Other subst.: ὀνίς f. `donkey droppings' (IA.); ὀνῖτις f. `kind of marjoram, Origanum heracleoticum' (Nic., Dsc. Gal.; Redard 75, Andrews ClassPhil. 56, 75f.); ὀνίας m. `kind of σκάρος' (Ath.; on the meatnames in - ίας Chantraine Form. 94); ὀνεῖον n. `donkey stable' (Suid.). 3. Adj.: ὄν-ειος `of a donkey' (Ar., Arist.), - ικός `belonging to a donkey' (NT, pap., inscr.), - ώδης `donkey-like' (Arist.). 4. Verb ὀνεύω `to draw with a windlass, to draw up' (Th., Stratt.). On ὄνωνις s.v.

Origin: PG [a word of Pre-Greek origin]X [probably]

Etymology: Foreign word. After Brugmann IF 22, 197ff. (s. Kretschmer Glotta 2, 351) from * osonos (through * ohonos \> * hoonos = ὁ ὄνος[?]) and with Lat. asinus a loan from a southpontic language; here after B. also Arm. ēš, gen. iš-oy. One considers also Sumer. anšu `ass' (s. Neumann, IF 69, 61). -- Schrader-Nehring Reallex. 1, 271ff. with important details; further lit. in W.-Hofmann s. asinus. -- Not to Lat. onus `burden' (thus still Grégoire Byzantion 13, 287ff.), also not to Hebr. ā̂tōn `female ass'. - Prob. a Pre-Greek word.

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Grammatical information: f.

Meaning: `vine with grapes', = ὄσχη, - ος ( ὤσ-) Harp., H.

Origin: PG [a word of Pre-Greek origin]

Etymology: Hypothesis by Strömberg Wortstudien 53f.: from *ὀρ-οσχάς as cross of ὄρμενος and ὄσχη with ε \< ο. - The word is evidently the same as ἀρασχάδες (s.v.), and so Pre-Greek (Furnée 348).

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Grammatical information: n. pl.

Meaning: `sorrel'

Other forms: acc. παρόαν, παρούαν, παραύαν.

Compounds: μαλο-παρούαν `white and sorrel-coloured' (mayser, Gr. der Gr. Pap. I 1². 9, Reiter, Farben Weiss, Grau, Braun 53f.).

Origin: GR [a formation built with Greek elements]X [probably]

Etymology: It is assumed that the word is and Aeolism, but this does not explain the vowel-variations (Debrunner, Gesch. der Griech. Spr. 2, $ 76).

Grammatical information: adj.

Meaning: `blue, dark color, lurid, bloodshot' (Hp., Arist., Nic.; also Th. a. com.?; s. bel.)

Other forms: Beside it πελιτνός, by gramm. identified as Att., so to be restored in Th. 2, 49, Alex. 110, 17 ?

Derivatives: Enlarged πελιδν-ήεις (Marc. Sid.), - αῖος (Nonn.). From it - ότης f. `blue stain' (Aret., Gal.), - όομαι `to become blue etc.' (Hp., Arist.) with - ωμα, - ωσις (medic.). -- Also πελιός `id.' (Hp., D., Thphr., Nic. a.o.; on the meaning Capelle RhM 101, 38ff.) with πελι-ώδης (sch.), - ότης f. (medic.). - όομαι (Hellanic., Hp., LXX), from where - ωσις, - ωμα (medic., sch.), - αίνομαι (Hp.); πελλος ( πέλλος?) `id.' (S. Fr.?, Arist., Theoc. a.o.) with -ᾱ̃ς m. `an old person, very old man' (Hdn., H.). With γ-enlargement πελιγόνες m. pl. = γέροντες (Lac., Massal.), = οἱ ἐν τιμαῖς (Maced.; after Str. 7 Fr. 2); πελιγᾶνες οἱ ἔνδοξοι. παρὰ δε Σύροις οἱ βουλευταί H. -- Also Πέλ-οψ (Kretschmer Glotta 27, 5 a. 28, 236f.)?; quite uncertain.

Origin: PG [a word of Pre-Greek origin]X [probably]

Etymology: Built like ὀπιδνός, ἀλαπαδνός, ὀλοφυδνός a.o., either as enlargement of πελιός or as transformation of the older πελιτνός, which has the same orig. only fem. suffix combination as Skt. páliknī f. from * pali-t-n-ī `grey' beside m. pali-t-á- (= Gr. *πελιτός; from there πελιτ-νός after the fem.?). If one sparates the t-suffix (cf. Skt. hári-, hári-t-a- `greenyellow, sallow'; s. χλόη, χλωρός) we arrive at an i-stem, which seems also retained in πελιός (prob. for *πελι-Ϝό-ς; cf. on πολιός), πελι-γόνες, - γᾶνες, perhaps also in πελλός (if from *πελι̯ός). But the last can also stand for *πελ-νός, for which esp. πιλνόν φαιόν H. (with restored - λν-) seems to speak(?). Still a different formation is shown by πέλεια, perh. also πελαργός (?; s. vv.). -- WP. 2, 53f., Pok. 804f., W.-Hofmann s. palleō w. rich lit. On the stemformation (partly hypothetical) Specht Ursprung 117, 187, 194. -- Cf. πολιός w. further connections. The forms in - δνος and those with - γ- rather suggest a Pre-Greek word (note also the deviant πιλνός).

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βάπτω fut. βάψω; 1 aor. ἔβαψα; pf. pass. ptc. βεβαμμένος (this form Epict. 2, 9, 20 of the experience [τὸ πάθος] that causes a Ἕλλην to become a Ἰουδαῖος); aor. ἐβάφην (Hom.+, pap, LXX) to dip someth. in a liquid, dip, dip in J 13:26, ἐμβάπτω P⁶⁶ et al. (cp. Ruth 2:14); ἄκρον τοῦ δακτύλου ὕδατος the tip of the finger in water (on the gen. ὕδατος cp. B-D-F §172; Arat., Phaenomena 651 βάπτων ὠκεανοῖο; 858 Maass) Lk 16:24. The dat. also occurs (ἔβαψεν τῷ ὕδατι 4 Km 8:15 v.l.) ibid. v.l.; ἱμάτιον βεβαμμένον αἵματι Rv 19:13 (the text is uncertain; v.l. ῥεραντισμένον, περιρεραμμένον, ἐρραμμένον s. ῥαντίζω, περιρραίνω, ῥαίνω) a garment dipped in blood = dyed in blood (s. JScott, ClJ 16, 1920, 53f for exx. of β.=‘stain’ w. blood fr. Batrachom. 220 and Lucian, Ver. Hist. 1, 17. For the act of dipping into dye s. GThGk A 8 [Ea p. 148 note, a portion of text from the fragmentary ms.Paris Bibl. nat. gr. 239]; s. also Hdt. 7, 67 εἵματα βεβαμμένα; PCairZen 630, 1 [III B.C.]; POxy 736, 6 [I A.D.]; Jos., Bell. 4, 563, Ant. 3, 102); the imagery vss. 11–13 is that of a regal figure, who would be caparisoned in a garment with hue of indigo, the standard color for a head of state (s. πορφύρα); the blood of Jesus suggests such royal purple dye in a climactic contrast to the woman described 17:4 and the ‘great city’ 18:16.—B. 415. DELG. M-M. TW.

ζωή, ῆς, ἡ (Hom.+; in Hom. ‘living’=‘substance, property’, without which there would not be life; after Hom. ‘life, existence’ opp. death, then ‘way of life’ Hdt. 4, 112)

① life in the physical sense, life ἐν σαρκὶ ζ. Orig., C. Cels. 6, 59, 8)

ⓐ opp. θάνατος (Pind. et al.; Lucian, Tox. 38; Sir 37:18; Pr 18:21; Philo; Just., A I, 57, 3; Mel., P. 49, 355) Ro 8:38; 1 Cor 3:22; Phil 1:20. ἐν τῇ ζωῇ σου during your life Lk 16:25 (s. Sir 30:5); cp. 12:15; Ac 8:33 (Is 53:8); Js 4:14; 1 Cl 16:8 (Is 53:8); 17:4 (cp. Job 14:5); 20:10; Hm 3:3. πᾶς χρόνος τῆς ζωῆς ἡμῶν B 4:9 (cp. PsSol 17:2; JosAs 13:12). πάσας τὰς ἡμέρας τῆς ζωῆς αὐτῶν Hs 9, 29, 2; cp. GJs 4:1; τὰς λοιπὰς τῆς ζωῆς ἡμέρας Hv 4, 2, 5; cp. v 5, 2; m 12, 2; Hs 6, 3, 6. τὴν ἐσχάτην ἡμέραν τῆς ζωῆς αὐτοῦ Hv 3, 12, 2. ἐν τῇ ζ. ταύτῃ in this life 1 Cor 15:19; also ζ. ἡ νῦν (opp. ἡ μέλλουσα) 1 Ti 4:8 (Tat. 14, 2). τέλος ζωῆς end of life Hb 7:3 (TestAbr A 1 p. 78, 5 [Stone p. 4]). ζωὴ κ. πνοή life and breath Ac 17:25 (cp. Gen 2:7; 7:22). πνεῦμα ζωῆς breath of life Rv 11:11 (cp. Gen 6:17; 7:15; TestAbr A 18 p. 100, 31 [Stone p. 48]). ψυχὴ ζωῆς living thing 16:3 (cp. Gen 1:30; Just., D. 6, 1 ἡ ψυχὴ ἤτοι ζωή ἐστιν ἢ ζωὴν ἔχει). πρὸς ζωῆς necessary for life 1 Cl 20:10. Of the indestructible life of those clothed in the heavenly body 2 Cor 5:4. The life of the risen Christ also has this character Ro 5:10; 2 Cor 4:10f; ζ. ἀκατάλυτος Hb 7:16. ὁδοὶ ζωῆς Ac 2:28 (Ps 15:11). Christ is ἐν θανάτῳ ζ. ἀληθινή IEph 7:2.

ⓑ means of sustenance, livelihood (Hdt. et al.; Sir 4:1; 29:21) Hs 9, 26, 2.

ⓒ the course or mode of one’s life (cp. βίος 1) Hm 8, 4 and 9; 11, 7 and 16; Hs 9, 16, 2 al. In some of these pass. a transition to the moral aspect is apparent.

② transcendent life, life

ⓐ God and Christ

α. God as ζωή Dg 9:6b; as ζωὴ αἰώνιος 1J 5:20. Of the cross IEph 18:1. It is true of God that ἔχει ζωὴν ἐν ἑαυτῷ J 5:26a. God’s commandment is eternal life 12:50 (cp. Philo, Fug. 198 God is the πρεσβυτάτη πηγὴ ζωῆς; Herm. Wr. 11, 13; 14; 12, 15 God the πλήρωμα τ. ζωῆς; PGM 3, 602 [s. Rtzst., Mysterienrel.³ 286, ln. 11]; the deity called Νοῦς as ζωή and φῶς Herm. Wr. 1:9, 12, 17, 21, 32; 13:9, 18, 19. Cp. also Ps 35:10; 55:14; SibOr Fgm. 3, 34; JosAs 8:10f al.).

β. of Christ, who received life fr. God J 5:26b (ἡ ζωὴ τῆς πίστεως ParJer 9:14). ἐν αὐτῷ ζ. ἦν 1:4a; cp. 1J 5:11b. He is the ἀρχηγὸς τ. ζωῆς Ac 3:15, the λόγος τ. ζωῆς 1J 1:1; cp. vs. 2, the ἄρτος τ. ζωῆς J 6:35, 48; cp. vs. 33 (EJanot, Le pain de vie: Gregorianum 11, 1930, 161–70), also simply ζωή 11:25; 14:6 or ἡ ζ. ὑμῶν Col 3:4; cp. B 2, 10; IMg 9:1. Since the life in him was τὸ φῶς τ. ἀνθρώπων J 1:4b, people through following him obtain τὸ φῶς τ. ζωῆς 8:12 (on the combination of light and life cp. 1QS 3, 7 and the Orph. Hymns to Helios no. 8, 18 Qu. ζωῆς φῶς, as well as Christian ins of Rome [Ramsay, Luke the Physician 1908 p. 375, 238 A.D.], where a father calls his dead son γλυκύτερον φωτὸς καὶ ζοῆς; s. also α above).—SBartina, La vida como historia en J 1:1–18, Biblica 49, ’68, 91–96.

ⓑ The discussion now turns naturally to the life of the believers, which proceeds fr. God and Christ.

α. without (clear) eschatol. implications, of the life of grace and holiness ἐν καινότητι ζωῆς περιπατεῖν walk in (i.e. live) a new life Ro 6:4; cp. IEph 19:3. ἀπηλλοτριωμένοι τ. ζωῆς τ. θεοῦ estranged fr. the life of God Eph 4:18 (cp. Philo, Post. Cai. 69 τῆς θεοῦ ζωῆς ἀπεσχοινίσθαι). ἡ ζωὴ τ. ἀνθρώπων the (true) life of persons (in God) Hm 2:1.—Of the life of salvation and of glory. It is ζ. κυρίου B 1:4 (cp. PGM 12, 255 κύριε τ. ζωῆς; 13, 783) or ζ. ἐν Χρ. Ἰησοῦ 2 Ti 1:1; cp. ζωὴν ὑμῖν ὁ κύριος χαρίζεται Hs 9, 28, 6; effected by his words or by the proclamation of the gospel: ῥήματα ζ. αἰωνίου J 6:68; cp. vs. 63. τὰ ῥήματα τῆς ζ. ταύτης Ac 5:20. λόγος ζωῆς word of life Phil 2:16; cp. 2 Ti 1:10; 2 Cor 4:12. Hence the apostle, proclaiming the gospel, can term himself the bearer of the ‘fragrance of Christ’, leading those appointed to this bliss, the rescued ἐκ ζωῆς εἰς ζωήν from life to life (i.e., as it seems, ever more deeply into the divine life) 2 Cor 2:16.—The Spirit stands w. Christ as the power of life πνεῦμα τῆς ζωῆς ἐν Χρ. Ἰησοῦ the spirit of life in Chr. J. Ro 8:2; cp. vss. 6, 10 and J 6:63.—Like the words of Christ, the divine ἐντολή is also to bring life Ro 7:10; Hm 7:5; Hs 8, 7, 6. This ζ. is regarded as God’s gift ζ. ἐν ἀθανασίᾳ 1 Cl 35:2. W. ἀφθαρσία 2 Ti 1:10; 2 Cl 14:5; IPol 2:3. W. γνῶσις D 9:3; Dg 12:3–7. W. εὐσέβεια 2 Pt 1:3. W. εἰρήνη Ro 8:6. W. σωτηρία 2 Cl 19:1. ἀγάπην ἥτις ἐστὶν ἀρχὴ ζωὴς καὶ τέλος IEph 14:1. Christians, who truly belong to the ἐκκλησία τῆς ζωῆς 2 Cl 14:1, are heirs of life, the gift of grace 1 Pt 3:7. This life, as long as they are in the body, κέκρυπται σὺν τ. Χριστῷ ἐν τῷ θεῷ is hidden with Christ in God Col 3:3. Those who forfeit their ζ. (=their real life in contrast to their physical existence as ψυχή) are excluded fr. the life of glory Hv 1, 1, 9; Hs 6, 2, 3; 8, 6, 4; 6; 8, 8, 2f; 5; 9, 21, 4.—Cp. also Ac 11:18 (s. 1QS 3, 1); 13:46, 48. ἡ ὁδὸς τῆς ζ. D 1:2; 4:14. τὰς τρίβους τῆς ζ. Hs 5, 6, 3. Esp. in Johannine usage the term ζ. is copiously employed, as a rule to designate the result of faith in Christ; in most cases it is stated expressly that the follower of Jesus possesses life even in this world: ἔχειν ζωήν (Theophr. in a scholion on Pla. 631c εἰ ζωὴν εἶχεν ὁ πλοῦτος=‘had life, were alive’) J 3:15f, 36a; 5:24a, 40; 6:40, 47, 51, 53f; 10:10; 20:31; 1J 3:15; 5:12ab, 13. διδόναι ζωήν (cp. Sb 8202, 3 [105 B.C.]) J 10:28; 17:2; 1J 5:11.—Cp. 5:16. ὁρᾶν ζωήν J 3:36b. μεταβεβηκέναι ἐκ τ. θανάτου εἰς τ. ζωήν to have passed fr. death into life J 5:24; 1J 3:14. Hence in the eschatol. pass. J 5:29 ἀνάστασις ζωῆς means not a resurrection to enter life (cp. 2 Macc 7:14 and MPol 14:2, where ἀνάστασις ζωῆς αἰ., it seems, is res. to everlasting life), but a resurrection which corresponds to the Christian’s possession of life here and now, a resurrection proceeding from life. J is fond of calling this Life ζ. αἰώνιος, as in many pass. just cited (s. αἰώνιος 3) J 3:15f, 36; 4:14, 36; 5:24, 39; 6:27, 40, 47, 54, 68; 10:28; 12:25, 50; 17:2f; 1J 1:2; 2:25; 3:15; 5:11, 13, 20. But the use of this expr. in our lit. is by no means limited to J and 1J; it is also found in Mt, Mk, Lk, Ac, Ro, Gal, 1 Ti, Tit, Jd, 2 Cl, Ign, MPol, Hermas, Didache (Just., Mel., Ath.; Orig., C. Cels. 2, 77, 31 [w. ἀνάστασις]; cp. αἴδιος ζ. Tat. 14, 2) w. unmistakable eschatol. connotation.

β. ζ. (and ζ. αἰώνιος; cp. 1QS 4:7 and s. J 3:15 al.; opp. ἀπώλεια TestAbr B 8 p. 113, 2 [Stone p. 74]) is used of life in the blessed period of final consummation, in the foll. pass.: ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζ. αἰ. in the coming age eternal life Mk 10:30; Lk 18:30; cp. Mt 19:29 (Ar. 15, 3 ζ. τοῦ μέλλοντος αἰώνος). τί ποιήσω ἵνα ζ. αἰ. κληρονομήσω; Mk 10:17; cp. Lk 18:18; 10:25; Mt 19:16f (PsSol 14:10). As a result of the Last Judgment ἀπελεύσονται οἱ δίκαιοι εἰς ζ. αἰ. Mt 25:46 (cp. PsSol 13:11); s. also Ro 2:7 (cp. 1QS 4:6–8).—Cp. also Mt 7:14; 18:8f; Mk 9:43, 45; Ro 5:17f, 21; 6:22f; ζ. ἐκ νεκρῶν life for those who have come out of the state of death 11:15.—Gal 6:8; 1 Ti 1:16; 6:12, 19; 1 Pt 3:10 (Ps 33:13); Jd 21; 2 Cl 8:4, 6; Dg 9:1, 6a. For 2 Cor 5:4 s. 1a. Of martyrs τὴν αἰώνιον ζ. ἐξαγοραζόμενοι purchasing eternal life for themselves MPol 2:3 (Mosquensis, other Gk. codd. κόλασιν). W. ἀνάπαυσις τ. μελλούσης βασιλείας 2 Cl 5:5. This life is called ἡ ὄντως ζ. the real, true life (the redundancy may derive from awareness of a distinction sometimes made in the Gr-Rom. world between real living ζωή and biological existence βίος; s., e.g., IPriene 105, 10=OGI 458, 10; cp. Cass. Dio 69, 19) 1 Ti 6:19; ζωῆς ἀληθοῦς Dg 12:4; ἡ ἐπουράνιος ζ. 2 Cl 20:5; ἀί̈διος ζ. IEph 19:3 (s. ἀί̈διος). Hope is directed toward it, ζωῆς ἐλπίς B 1:6; cp. Tit 1:2; 3:7; Hs 9, 26, 2.—The references to future glory include the foll. expressions: βίβλος or βιβλίον (τῆς) ζωῆς (s. βίβλος 2) Phil 4:3; Rv 3:5; 13:8; 17:8; 20:12, 15; 21:27; Hv 1, 3, 2. τὸ ξύλον (τῆς) ζωῆς the tree of life (4 Macc 18:16; cp. Pr 3:18; Gen 2:9; PsSol 14:3; ParJer 9:16 [δένδρον]; ApcEsdr 2:11; ApcMos 19 al.; Philo.—ξύλον 3) Rv 2:7; 22:2, 14, 19; Dg 12:3f. στέφανος τ. ζωῆς (s. Bousset, Rel.³ 277f; MDibelius on Js 1:12; FCumont, Études syriennes 1917, 63–69; s. στέφανος) Js 1:12; Rv 2:10. ὕδωρ (τῆς) ζωῆς (Just., D. 19, 2 βάπτισμα; cp. ὕδωρ 2) 21:6; 22:1, 17. πηγὴ ζωῆς B 11:2 (cp. Jer 2:13; Ps 35:10; OdeSol 11:6). ζωῆς πηγαὶ ὑδάτων springs of living water Rv 7:17. For ἄρτος τῆς ζωῆς s. ἄρτος 2 end.—FBurkitt, ZNW 12, 1911, 228–30; RCharles, A Critical Hist. of the Doctrine of a Fut. Life in Israel, in Judaism and in Christianity² 1913; FLindblom, D. ewige Leben 1914; Bousset, Rel.³ 269–95; JFrey, Biblica 13, ’32, 129–68.—EvDobschütz, D. Gewissheit des ew. Leb. nach d. NT: ‘Dienet einander’ 29, 1920/21, 1–8; 43–52; 65–71; 97–101; JUbbink, Het eeuwige leven bij Pls 1917; ESommerlath, D. Ursprung d. neuen Lebens nach Pls² 1926; JMüller, D. Lebensbegr. d. Hl. Pls ’40; NvArseniew, D. neue Leben nach dem Eph: Internat. Kirchl. Ztschr. 20, 1930, 230–36; EvSchrenk, D. joh. Anschauung vom ‘Leben’ 1898; JFrey, ‘Vie’ dans l’Év. de St. Jean: Biblica 1, 1920, 37–58; 211–39; RBultmann, D. Eschatol. d. Joh Ev.: Zwischen d. Zeiten 6, 1928, 1ff; HPribnow, D. joh. Anschauung v. ‘Leben’ ’34; DLyons, The Concept of Eternal Life in J ’38; JKoole, Diorama Johanneum. Ζωή: GereformTT 43, ’42, 276–84; FMussner, ΖΩΗ (Joh. lit.), diss. Munich ’52; DHill, Gk. Words and Hebrew Mngs. ’67, 163–201.—B. 285. S. βίος and Schmidt, Syn. IV 40–53. DELG s.v. ζώω 1. EDNT. M-M. TW. Sv.

Θεοφόρος, ου, ὁ (not found as proper name before Ign., and perh. coined by him or for him; on the word and name s. Hdb., Ergänzungsband 1923, 189–91.—Ael. Aristid., because of his close relationship to Asclepius, receives the surname Θεόδωρος: 50, 53f K.=26 p. 518 D.) Theophorus, surname of Ignatius: IEph ins; IMg ins; ITr ins; IRo ins; IPhld ins; ISm ins; IPol ins—DELG s.v. θεός. TW. Sv.