(prevailing)

אִיצְטַדִּיןf. (orig. m. pl., Ithp. of צדי q. v.; sub. שדה) 1) a place full of ruins. Y.Erub.II, 22b את רואה את הא׳ כיליוכ׳ you look upon the debris near Tiberias as (cmp. אלסיס).Pl. אִיצְטַדִּינִין. B. Bath. 103b א׳ מהו if the stones in the field are debris, how is it? (Comment. diff. 2) cacophemism for theatre (a place of destruction). (The prevailing versions are אצטרין, אסטרין q. v.

אִיצְטַדִּיןf. (orig. m. pl., Ithp. of צדי q. v.; sub. שדה) 1) a place full of ruins. Y.Erub.II, 22b את רואה את הא׳ כיליוכ׳ you look upon the debris near Tiberias as (cmp. אלסיס).Pl. אִיצְטַדִּינִין. B. Bath. 103b א׳ מהו if the stones in the field are debris, how is it? (Comment. diff. 2) cacophemism for theatre (a place of destruction). (The prevailing versions are אצטרין, אסטרין q. v.

אִצְטַדְיָאm. ( צדי) 1) destruction. Targ. Prov. 17:14 (h. text התגלע; for אטעי ib. read אַטֵּיש, v. נטש). 2) (cacophem.) theatre, arena; prevailing vers. אִצְטַרְיָא q. v.

אִצְטַדְיָאm. ( צדי) 1) destruction. Targ. Prov. 17:14 (h. text התגלע; for אטעי ib. read אַטֵּיש, v. נטש). 2) (cacophem.) theatre, arena; prevailing vers. אִצְטַרְיָא q. v.

אֲרוּכָהI f. 1) fem. of אָרוּךְ. 2) (noun) long board, longside of bedstead, bedside. Succ.15b א׳ ושתי כרעים the long bedside with its two knees (supporters); 16a.Pl. אֲרוּכֹות. Ib. I, 8 (Var. ארובות, v. Rabb. D. S. ib. ad 15a>, note 1); Sabb.43a; ib. XXIII, 5 (151b) א׳ המטה (some ed. ארובות, corr. acc.).Kel. XV, 2 א׳ של נחתומים Ar. Var. the long ranging boards used by the bakers: Maim.; the prevailing versions are אֲרוּבֹּות or אֲרֵיבֹות; Tosef.B. Mets.V, 4 ארובות, (Var. ארונות) basins or moulds in which loaves or cakes are shaped.Var. Ar. עֲרִיכֹות.

אֲרוּכָהI f. 1) fem. of אָרוּךְ. 2) (noun) long board, longside of bedstead, bedside. Succ.15b א׳ ושתי כרעים the long bedside with its two knees (supporters); 16a.Pl. אֲרוּכֹות. Ib. I, 8 (Var. ארובות, v. Rabb. D. S. ib. ad 15a>, note 1); Sabb.43a; ib. XXIII, 5 (151b) א׳ המטה (some ed. ארובות, corr. acc.).Kel. XV, 2 א׳ של נחתומים Ar. Var. the long ranging boards used by the bakers: Maim.; the prevailing versions are אֲרוּבֹּות or אֲרֵיבֹות; Tosef.B. Mets.V, 4 ארובות, (Var. ארונות) basins or moulds in which loaves or cakes are shaped.Var. Ar. עֲרִיכֹות.

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

טָרַף(b. h.; cmp. טָרַד) ( to move with vehemence, 1) to tear, prey. Lev. R. s. 26 טוֹרֵף ואוכל tears in order to satisfy his appetite. Koh. R. to X, 11 הארי ט׳ the lion goes out for prey. Sot.47b טוֹרְפֵי טֶרֶף those robbing (the poor). Zeb.53b חלקו של טוֹרֵף the territory of the tearer (wolf = Benjamin, Gen. 49:27). B. Kam. 116b לטוֹרְפָהּ to plunder it; a. fr. 2) to cast with force, knock, strike against; to throw away, reject, eject. Ḥull.III, 3 טְרָפָהּ בכותל he cast or knocked the bird against the wall. Pesik. R. s. 11; Num. R. s. מגרשה אני טוֹרְפָהּ אני I will divorce her, I will cast her out (cmp. טָרַד).Ber.5b טוֹרְפִין לווכ׳ his prayer is thrown in his face (refused). Y.Yeb.XVI, 15d top טְרָפַנִי, v. טָרַד. 3) to seize forcibly. Yoma IV, 1 ט׳ בקלפי he took the ballot out with haste.Esp. to seize for a debt. B. Mets.15a ובאב״ח וטְרָפָהּ and a creditor of the previous owner came and seized it, v. טִירְפָּא. 4) to chop, hash, to beat, mix. Sabb.XIX, 2 ט׳ יין ושמן beat wine and oil; a. e.Part. pass. טָרוּף, f. טְרוּפָה. Ib. 38a בשר ט׳ chopped meat. Ab. Zar. II, 6, טָרִית. Y.Nidd.IV, 51a (of a foetus). Sabb.VIII, 5 (80b) ביצה ט׳ an egg beaten and mixed with oil; a. fr. V. טָרוּף. 5) to hackle, comb (flax or wool). Kil. IX, 1. Y.Orl.: III, 63a; Y.Keth.VI, end, 31a צמר בכור שטְרָפוֹ wool of a (first-born that has been hackled (and mixed up with, other wool). 6) to scrape, scour, to plane. Makhsh. II, 4 הטוֹרֵף את גגו (Var. המטהר) if one scrubs his roof; Tosef. ib. I, 8.7) to make טְרֵפָה, to inflict an organic defect. Ḥull.85b, sq. צא טְרוֹף go and maim the animal (before slaughtering it). Nif. נִטְרַף 1) to become trefah. Ib. 9a, a. e. במה נִטְרְפָה from what cause it became trefah. 2) to be in disorder, a) (with דעה, or לב) to be confused, bewildered, not fully conscious. Y.Sabb.II, 5b bot. נִטְרְפָה דעתו של אבא my fathers mind is unclear; Snh.68a. Ib. 43a כדי שתִּטָּרֵף דעתו (not שתטרוף) that his (the culprits) consciousness may be benumbed; Num. R. s. 10.Ib. נ׳ לבו his mind becomes confused (from drinking); a. fr.b) (with שעה, of political disturbances) to be troubled. Snh.11a; Sot.48b; Tosef. ib. XIII, 5 נטרפה (ה)שעה the political condition was too much troubled (persecutions prevailing). Y.Dem.V, 24d bot.; a. e. Pi. טֵרֵף 1) to shake vehemently, constantly. Succ.III, 9 כל העם מטָרְפִין בלולביהן ed. Y. (Mish. ed. Pes. מט׳את לול׳; ed. מנעועין) all the people shook their branches constantly (during the recitation at Hallel, contrad. to נענע.( 2) to unbalance (the mind, cmp. טִלְטֵל).Part. pass. מְטוֹרָף. Num. R. s. 10 לבו מ׳וכ׳ his mind is disturbed and he talks improper things, v. supra. 3) to reject ones petition, to refuse. Part. pass. מְטוֹרָף. Ber.V, 5 שהוא מ׳ that he (the patient for whom prayer is said) is rejected (bound to die), opp. מקובל accepted. 4) to disfigure, to make ungainly by spots, incisions, v. טָרוּף). Part. pass. as ab. Koh. R. to X, 11 the serpent is asked מפני מה גופך מט׳ why has thy body been disfigured (v. Gen. 3:14)? 5) to cast about (a ship on high sea), v. Hithpa.Part. pass. as ab.; pl. מְטוֹרָפִים, מְטוֹרָפִין. Yeb.47a, v. סָחַף. Hif. הִטְרִיף 1) to become trefah, to be afflicted with a fatal organic disease. Num. R. s. 12, end; Cant. R. to VI, 4; Pesik. Vayhi p. 10a>, a. e. לא חִטְרִיפוּ the animals were found to be free from an organic disease.( 2) (in later liter.) to declare trefah. 3) (denom. of טֶרֶף) a) to cover with foliage. Yalk. Gen. 119, v. רָטַב.b) to sprout with moisture, be sappy. Gen. R. s. 69 ה׳ מצותוכ׳ (Yalk. Jud. 38 הפריח) sprouted with good deeds, v. רָטַב.( 4) to distribute food, v. טָרָף. Hithpa. הִיטָּרֵף, Nithpa. נִיטָּרֵף to be tossed about, to be in a storm near the shore. Taan.III, 7 (19a) על הספינה המִיטָּרֶפֶתוכ׳ for a ship which is seen from the coast to be tossed about; ib. 14a המְטוֹרֶפֶת (v. supra; Ar. ed. Koh. נִטְרֶפֶת Nif.). Tosef.Sabb. XIII (XIV), 11 נִיטָּרְפָה ספינהוכ׳ the ship has been thrown back several times (was prevented from landing by the breakers).

טָרַף(b. h.; cmp. טָרַד) ( to move with vehemence, 1) to tear, prey. Lev. R. s. 26 טוֹרֵף ואוכל tears in order to satisfy his appetite. Koh. R. to X, 11 הארי ט׳ the lion goes out for prey. Sot.47b טוֹרְפֵי טֶרֶף those robbing (the poor). Zeb.53b חלקו של טוֹרֵף the territory of the tearer (wolf = Benjamin, Gen. 49:27). B. Kam. 116b לטוֹרְפָהּ to plunder it; a. fr. 2) to cast with force, knock, strike against; to throw away, reject, eject. Ḥull.III, 3 טְרָפָהּ בכותל he cast or knocked the bird against the wall. Pesik. R. s. 11; Num. R. s. מגרשה אני טוֹרְפָהּ אני I will divorce her, I will cast her out (cmp. טָרַד).Ber.5b טוֹרְפִין לווכ׳ his prayer is thrown in his face (refused). Y.Yeb.XVI, 15d top טְרָפַנִי, v. טָרַד. 3) to seize forcibly. Yoma IV, 1 ט׳ בקלפי he took the ballot out with haste.Esp. to seize for a debt. B. Mets.15a ובאב״ח וטְרָפָהּ and a creditor of the previous owner came and seized it, v. טִירְפָּא. 4) to chop, hash, to beat, mix. Sabb.XIX, 2 ט׳ יין ושמן beat wine and oil; a. e.Part. pass. טָרוּף, f. טְרוּפָה. Ib. 38a בשר ט׳ chopped meat. Ab. Zar. II, 6, טָרִית. Y.Nidd.IV, 51a (of a foetus). Sabb.VIII, 5 (80b) ביצה ט׳ an egg beaten and mixed with oil; a. fr. V. טָרוּף. 5) to hackle, comb (flax or wool). Kil. IX, 1. Y.Orl.: III, 63a; Y.Keth.VI, end, 31a צמר בכור שטְרָפוֹ wool of a (first-born that has been hackled (and mixed up with, other wool). 6) to scrape, scour, to plane. Makhsh. II, 4 הטוֹרֵף את גגו (Var. המטהר) if one scrubs his roof; Tosef. ib. I, 8.7) to make טְרֵפָה, to inflict an organic defect. Ḥull.85b, sq. צא טְרוֹף go and maim the animal (before slaughtering it). Nif. נִטְרַף 1) to become trefah. Ib. 9a, a. e. במה נִטְרְפָה from what cause it became trefah. 2) to be in disorder, a) (with דעה, or לב) to be confused, bewildered, not fully conscious. Y.Sabb.II, 5b bot. נִטְרְפָה דעתו של אבא my fathers mind is unclear; Snh.68a. Ib. 43a כדי שתִּטָּרֵף דעתו (not שתטרוף) that his (the culprits) consciousness may be benumbed; Num. R. s. 10.Ib. נ׳ לבו his mind becomes confused (from drinking); a. fr.b) (with שעה, of political disturbances) to be troubled. Snh.11a; Sot.48b; Tosef. ib. XIII, 5 נטרפה (ה)שעה the political condition was too much troubled (persecutions prevailing). Y.Dem.V, 24d bot.; a. e. Pi. טֵרֵף 1) to shake vehemently, constantly. Succ.III, 9 כל העם מטָרְפִין בלולביהן ed. Y. (Mish. ed. Pes. מט׳את לול׳; ed. מנעועין) all the people shook their branches constantly (during the recitation at Hallel, contrad. to נענע.( 2) to unbalance (the mind, cmp. טִלְטֵל).Part. pass. מְטוֹרָף. Num. R. s. 10 לבו מ׳וכ׳ his mind is disturbed and he talks improper things, v. supra. 3) to reject ones petition, to refuse. Part. pass. מְטוֹרָף. Ber.V, 5 שהוא מ׳ that he (the patient for whom prayer is said) is rejected (bound to die), opp. מקובל accepted. 4) to disfigure, to make ungainly by spots, incisions, v. טָרוּף). Part. pass. as ab. Koh. R. to X, 11 the serpent is asked מפני מה גופך מט׳ why has thy body been disfigured (v. Gen. 3:14)? 5) to cast about (a ship on high sea), v. Hithpa.Part. pass. as ab.; pl. מְטוֹרָפִים, מְטוֹרָפִין. Yeb.47a, v. סָחַף. Hif. הִטְרִיף 1) to become trefah, to be afflicted with a fatal organic disease. Num. R. s. 12, end; Cant. R. to VI, 4; Pesik. Vayhi p. 10a>, a. e. לא חִטְרִיפוּ the animals were found to be free from an organic disease.( 2) (in later liter.) to declare trefah. 3) (denom. of טֶרֶף) a) to cover with foliage. Yalk. Gen. 119, v. רָטַב.b) to sprout with moisture, be sappy. Gen. R. s. 69 ה׳ מצותוכ׳ (Yalk. Jud. 38 הפריח) sprouted with good deeds, v. רָטַב.( 4) to distribute food, v. טָרָף. Hithpa. הִיטָּרֵף, Nithpa. נִיטָּרֵף to be tossed about, to be in a storm near the shore. Taan.III, 7 (19a) על הספינה המִיטָּרֶפֶתוכ׳ for a ship which is seen from the coast to be tossed about; ib. 14a המְטוֹרֶפֶת (v. supra; Ar. ed. Koh. נִטְרֶפֶת Nif.). Tosef.Sabb. XIII (XIV), 11 נִיטָּרְפָה ספינהוכ׳ the ship has been thrown back several times (was prevented from landing by the breakers).

כְּתָבm. (b. h.; preced.) writing, writ; character. Ab. V, 6; Pes.54a; Sifré Deut. 355 (of things created in the last hour of the sixth day) הכתב והמִכְתָּב the art of writing and the writing on the tablets (Ex. 32:16; Rashi to Pes. l. c. והמְכַתֵּב and the pencil); Mekh. Bshall., Vayassa, s.5 only כתב. Ab. Zar.10a אין להם לא כ׳ ולא לשון they (the Romans) have neither (original) types nor language; Gitt.80a (of פרסיים!). Y.Meg.I, 71b bot., v. אַשּׁוּרִי. Snh.21b; Meg.8b כ׳ עברי(ת), v. לִיבּוֹנָאָה. (Ib. עד שיכתבנו בכתב אשורית, strike out בכתב, v. Rabb. D. S. a. l., a. Meg.9a.תורה שֶׁבִּכְּ׳ written Law, opp. שבעל פה. Yoma 28b; a. fr.Meg.18b שלא מן הכ׳ without a written copy, from memory.Pes.21b, a. e. דברים כִּכְתָבָןוכ׳וכ׳ construe the Biblical words as they are written (Deut. 14:21), to the resident stranger give it as a present, to the foreigner sell it.כְּתַב יד signature. Keth.II, 3 sq.; a. fr.Tosef.B. Kam.VII, 4 כ׳ היכר יד שלו.Gen. R. s. 48 בכל מקום … הכ׳ רבה על הנקודה אתה דורש את הכ׳וכ׳ wherever you find in the Biblical text the plain writing, i. e. the number of undotted letters in a word, prevailing over the number of the dotted, yon must interpret the undotted (ignoring the dotted); where the dotted prevail, you must interpret the dotted, e. g. א̇לי̇ו̇ (Gen. 18:9) read אַיּוֹ, where is he (Abraham)?; ib. s. 78; Cant. R. to VII, 5.Tosef.Meg.IV (III), 41 (ref. to 2 Kings 10:27 מחראות) קורין אותו ככְתָבוֹ we read it as it is written (not as emended in the Kri); a. fr.Pl. כְּתָבִים, כְּתָבִין. Tanḥ Masé 1; Num. R. s. 23, beg. כ׳ רעים מן המלכות government papers containing orders of hard measures against the Jews. Esth. R. introd. כְּתָבָיו של מלך royal decrees. Ex. R. s. 20 עד שילמוד בני כ׳ (some ed. כתובין) until my son shall have studied documents; a. e.

כְּתָבm. (b. h.; preced.) writing, writ; character. Ab. V, 6; Pes.54a; Sifré Deut. 355 (of things created in the last hour of the sixth day) הכתב והמִכְתָּב the art of writing and the writing on the tablets (Ex. 32:16; Rashi to Pes. l. c. והמְכַתֵּב and the pencil); Mekh. Bshall., Vayassa, s.5 only כתב. Ab. Zar.10a אין להם לא כ׳ ולא לשון they (the Romans) have neither (original) types nor language; Gitt.80a (of פרסיים!). Y.Meg.I, 71b bot., v. אַשּׁוּרִי. Snh.21b; Meg.8b כ׳ עברי(ת), v. לִיבּוֹנָאָה. (Ib. עד שיכתבנו בכתב אשורית, strike out בכתב, v. Rabb. D. S. a. l., a. Meg.9a.תורה שֶׁבִּכְּ׳ written Law, opp. שבעל פה. Yoma 28b; a. fr.Meg.18b שלא מן הכ׳ without a written copy, from memory.Pes.21b, a. e. דברים כִּכְתָבָןוכ׳וכ׳ construe the Biblical words as they are written (Deut. 14:21), to the resident stranger give it as a present, to the foreigner sell it.כְּתַב יד signature. Keth.II, 3 sq.; a. fr.Tosef.B. Kam.VII, 4 כ׳ היכר יד שלו.Gen. R. s. 48 בכל מקום … הכ׳ רבה על הנקודה אתה דורש את הכ׳וכ׳ wherever you find in the Biblical text the plain writing, i. e. the number of undotted letters in a word, prevailing over the number of the dotted, yon must interpret the undotted (ignoring the dotted); where the dotted prevail, you must interpret the dotted, e. g. א̇לי̇ו̇ (Gen. 18:9) read אַיּוֹ, where is he (Abraham)?; ib. s. 78; Cant. R. to VII, 5.Tosef.Meg.IV (III), 41 (ref. to 2 Kings 10:27 מחראות) קורין אותו ככְתָבוֹ we read it as it is written (not as emended in the Kri); a. fr.Pl. כְּתָבִים, כְּתָבִין. Tanḥ Masé 1; Num. R. s. 23, beg. כ׳ רעים מן המלכות government papers containing orders of hard measures against the Jews. Esth. R. introd. כְּתָבָיו של מלך royal decrees. Ex. R. s. 20 עד שילמוד בני כ׳ (some ed. כתובין) until my son shall have studied documents; a. e.