Перевод: с иврита на английский

с английского на иврит

(join)

  • 1 להתלוות אל-

    join

    Hebrew-English dictionary > להתלוות אל-

  • 2 מקום חיבור

    join, joint, juncture

    Hebrew-English dictionary > מקום חיבור

  • 3 זוג

    זָוַגPi. זִיוֵּוג, זִוֵּוג 1) to join, couple, match; to adjust. Tosef.Kil.V, 11 המְזַוֵּיג את הכלאים he who harnesses together two heterogeneous animals; B. Mets.90b המְזַ׳ בכל׳. Y.Gitt.III, 44d bot. הגע עצמך שזִיוֵּוג but supposed that one matched it, i. e. found a letter of divorce just containing the names of the persons under consideration (though not written for that special transaction). Ib. כיון שאינו מצוי לזַוֵּוגאפי׳ ז׳ כמי שלא ז׳ since it is so rare to find such a matching combination, even if one did, we consider it as if he had not done it, i. e. such rare chances are not taken into consideration. Y.Shek.V, 49a bot. הגע … שז׳ אותו היום supposed somebody produced a ticket with the mark of the same day of the week?Ib. אפי׳ לזויגוכ׳ (read as above: כיון שאינווכ׳). Y.M. Kat. l, end, 80d bot. מְזַוֵּוג את האומריות one who knots the fringes two by two (instead of making a regular network).Y.Shek.V, 48d bot. מְזַיֵּיג את הפתילות (Bab. ed. מְזַוֵּוג) he adjusted the length of the wicks (to the length of the time they had to burn); Y.Yoma II, 39d bot.Esp. 2) to join in wedlock, to wed. Sot.2a אין מְזַוְּוגִין לו לאדםוכ׳ a wife is selected (in heaven) for each man according to his deserts. Ib. קשין לזַיְּוגָןוכ׳ to wed couples is as difficult as the splitting of the Red Sea. Gen. R. s. 68; Lev. R. s. 8, beg. מְזַוֵּוג זִיוּוּגִיםוכ׳ He joins couples, decrees who should be married to whom. Ib. אני יכולה לזַיְּוגָםוכ׳ I can couple them in one hour. Ib. זווגן בלילהוכ׳ (read: זִוְּוגָתָן); a. fr. 3) to join in a hostile sense, to attack. Cant. R. to III, 6, v. לָבַב. 4) to match in misery, to comfort by pointing out a similar case (cmp. Lam. 2:13). Pesik. R. s. 30 מזדווג בהוכ׳ (read מְזַוֵּוג לה) He shows her (the country) a fellow-sufferer to comfort her. Ib. מזדווג לה אלכסנדריהוכ׳ (corr. acc.) he pointed out to her Alexandria. Ib. בא יואל וזי׳ לה Joel came and comforted her (by pointing to the Lords sympathy). Hithpa. הִזְדַּוֵּוג, Nithpa. נִזְדַּוֵּוג 1) to be joined; to join, meet. Y.Yoma VI, 43c top שיִזְדַּוֵּוג לו חבירו that the other bullock must be joined to him (they must belong to the same couple). Snh.V, 5 (40a) מִזְדַּוְּוגִין זוגותוכ׳ they met in couples (for consultation). Y.Taan.I, 64a top (ref. to Is. 21:11, play on אֵלַי) אֶלִי מאיכן נז׳ ליוכ׳ whence did my God join me again? From Seir (Rome); a. fr. 2) (in a hostile sense) to join in battle, attack. Ex. R. s. 1; Tanḥ. Shmoth 5 בוא ונִזְדַּוֵּוגוכ׳ come and let us plan how to get at that nation. Lev. R. s. 11 נִזְדַּוְּוגוּ לו שלשהוכ׳ three enemies attacked it jointly. Ib. באו ברבריים נ׳ לו barbarians attacked him; Esth. R. introd.; a. fr. 3) to be wedded. Cant. R. to I, 4 ( נגילח); Pesik. Sos, p. 147a> כשם שנִזְדַוַּוגְתֶּםוכ׳ as you have been married with festivities.

    Jewish literature > זוג

  • 4 זָוַג

    זָוַגPi. זִיוֵּוג, זִוֵּוג 1) to join, couple, match; to adjust. Tosef.Kil.V, 11 המְזַוֵּיג את הכלאים he who harnesses together two heterogeneous animals; B. Mets.90b המְזַ׳ בכל׳. Y.Gitt.III, 44d bot. הגע עצמך שזִיוֵּוג but supposed that one matched it, i. e. found a letter of divorce just containing the names of the persons under consideration (though not written for that special transaction). Ib. כיון שאינו מצוי לזַוֵּוגאפי׳ ז׳ כמי שלא ז׳ since it is so rare to find such a matching combination, even if one did, we consider it as if he had not done it, i. e. such rare chances are not taken into consideration. Y.Shek.V, 49a bot. הגע … שז׳ אותו היום supposed somebody produced a ticket with the mark of the same day of the week?Ib. אפי׳ לזויגוכ׳ (read as above: כיון שאינווכ׳). Y.M. Kat. l, end, 80d bot. מְזַוֵּוג את האומריות one who knots the fringes two by two (instead of making a regular network).Y.Shek.V, 48d bot. מְזַיֵּיג את הפתילות (Bab. ed. מְזַוֵּוג) he adjusted the length of the wicks (to the length of the time they had to burn); Y.Yoma II, 39d bot.Esp. 2) to join in wedlock, to wed. Sot.2a אין מְזַוְּוגִין לו לאדםוכ׳ a wife is selected (in heaven) for each man according to his deserts. Ib. קשין לזַיְּוגָןוכ׳ to wed couples is as difficult as the splitting of the Red Sea. Gen. R. s. 68; Lev. R. s. 8, beg. מְזַוֵּוג זִיוּוּגִיםוכ׳ He joins couples, decrees who should be married to whom. Ib. אני יכולה לזַיְּוגָםוכ׳ I can couple them in one hour. Ib. זווגן בלילהוכ׳ (read: זִוְּוגָתָן); a. fr. 3) to join in a hostile sense, to attack. Cant. R. to III, 6, v. לָבַב. 4) to match in misery, to comfort by pointing out a similar case (cmp. Lam. 2:13). Pesik. R. s. 30 מזדווג בהוכ׳ (read מְזַוֵּוג לה) He shows her (the country) a fellow-sufferer to comfort her. Ib. מזדווג לה אלכסנדריהוכ׳ (corr. acc.) he pointed out to her Alexandria. Ib. בא יואל וזי׳ לה Joel came and comforted her (by pointing to the Lords sympathy). Hithpa. הִזְדַּוֵּוג, Nithpa. נִזְדַּוֵּוג 1) to be joined; to join, meet. Y.Yoma VI, 43c top שיִזְדַּוֵּוג לו חבירו that the other bullock must be joined to him (they must belong to the same couple). Snh.V, 5 (40a) מִזְדַּוְּוגִין זוגותוכ׳ they met in couples (for consultation). Y.Taan.I, 64a top (ref. to Is. 21:11, play on אֵלַי) אֶלִי מאיכן נז׳ ליוכ׳ whence did my God join me again? From Seir (Rome); a. fr. 2) (in a hostile sense) to join in battle, attack. Ex. R. s. 1; Tanḥ. Shmoth 5 בוא ונִזְדַּוֵּוגוכ׳ come and let us plan how to get at that nation. Lev. R. s. 11 נִזְדַּוְּוגוּ לו שלשהוכ׳ three enemies attacked it jointly. Ib. באו ברבריים נ׳ לו barbarians attacked him; Esth. R. introd.; a. fr. 3) to be wedded. Cant. R. to I, 4 ( נגילח); Pesik. Sos, p. 147a> כשם שנִזְדַוַּוגְתֶּםוכ׳ as you have been married with festivities.

    Jewish literature > זָוַג

  • 5 טפל

    טָפַל(b. h.; cmp. טָפַף I) (to join, add, 1) to paste, line. Kel. III, 4 וטְפָלָן בגללין and lined them (the cracked vessels) with a paste of ordure. Ib. 5 הטוֹפֵלוכ׳ if one covers with paste a sound vessel. Bets.34a אין טוֹפְלִיןוכ׳ you must not cover (the fowls) with potters clay (to get the feathers off); Tosef. ib. III, 19 וטובלי‌‌ן ed. Zuck. (corr. acc.). Sabb.80b; Pes.43a; M. Kat. 9b טוֹפְלוֹת אותן בסיד dress their skins with lime (to keep them hairless). Y.Ab. Zar. II, 40d (in Chald. diction) שחוק וטְפוֹל grind it to powder and apply it (as a remedy); a. fr. 2) to add. join. Ḥag.8a בטוֹפֵל when he combines two different funds. Ib. טוֹפְלִין בהמה לבהמהוכ׳ you may use the second tithe money for buying an additional animal to that designated for the pilgrims offering (חֲגִיגָה), but you must not join the two funds (in order to buy a larger animal). Ab. Zar.25b טוֹפְלוֹ לימינו lets the gentile walk to his right side, v. זָמַן; (Tosef. ib. III, 4 נותנו); Ḥull.91a.Part. pass. טָפוּל a) affixed, attached. Y.Sabb.XVI, 15c bot. (ref. to Mish. ib. 2) בשאינו ט׳ לווכ׳ when the casing is not attached to the book, but if it is b) dependent on, supported by. Y.Dem.II, 23a top; Y.Peah IV, 18b bot. טְפוּלִין לאביהן dependent on (living with) their parents (cmp. B. Mets.12b, s. v. סָמַךְ). Nif. נִטְפַּל 1) to be attached, affixed. Lev. R. s. 6; s. 15; Yalk. Is. 281 ונִטְפְּלוּ בישעיה and they were embodied in the Book of Isaiah. Tanḥ. Vayḥi 17 נִטְפַּלְתֶּם בעצמי you will be attached to myself (be called sons of Jacob); Yalk. Gen. 161; (Gen. R. s. 100 זכיתם בעצמי you will have a share in me). 2) (cmp. זָוַג) to meet, join. Ḥull.91a ישראלשנ׳וכ׳, v. זָמַן. Men.65a ניט׳ להםוכ׳ R. J. joined their discussions. Snh.9a הני׳ לעוברי עבירה he who is an accessory to sin. Y.B. Kam.X, 7c top, שלא … נִטְפָּלִין לגנבים that citizens may not be in conspiracy with thieves (and sell the stolen goods to their owner under the pretence of having bought them). 3) to attend to, to nurse, tend. Y.Keth.XII, 35a top מי שני׳ … יִטָּפֵל ביוכ׳ those who attended to me (nursed me) in life, shall attend to me in death; Y.Kil.IX, 32b top; Gen. R. s. 100; Tanḥ. Vayḥi 3. Ib. a. e. להִטָּפֵל בקבורתו to attend to his funeral; a. fr. Hithpa. הִיטַּפֵּל 1) same. B. Kam.10b, a. e. הבעלים מִטַּפְּלִיןוכ׳ the owner has to attend to the disposal of the carcass. B. Mets.28b מִטַּפֵּל בהן must take care of them. Ex. R. s. 20; Deut. R. s. 11 אני בעצמי מט׳וכ׳ I myself shall attend to thy burial; a. fr. 2) (of lower animals) to breed, increase (v. טָפֵל). Kidd.80a ושרצים … מִיטַּפְּלִין שם vermin and frogs breed in the house. Pu., part. מְטוּפָּל (denom. of טָפֵל) burdened with a large family. Taan.16a, sq. מט׳ ואין לו one having a large family with no means of support.

    Jewish literature > טפל

  • 6 טָפַל

    טָפַל(b. h.; cmp. טָפַף I) (to join, add, 1) to paste, line. Kel. III, 4 וטְפָלָן בגללין and lined them (the cracked vessels) with a paste of ordure. Ib. 5 הטוֹפֵלוכ׳ if one covers with paste a sound vessel. Bets.34a אין טוֹפְלִיןוכ׳ you must not cover (the fowls) with potters clay (to get the feathers off); Tosef. ib. III, 19 וטובלי‌‌ן ed. Zuck. (corr. acc.). Sabb.80b; Pes.43a; M. Kat. 9b טוֹפְלוֹת אותן בסיד dress their skins with lime (to keep them hairless). Y.Ab. Zar. II, 40d (in Chald. diction) שחוק וטְפוֹל grind it to powder and apply it (as a remedy); a. fr. 2) to add. join. Ḥag.8a בטוֹפֵל when he combines two different funds. Ib. טוֹפְלִין בהמה לבהמהוכ׳ you may use the second tithe money for buying an additional animal to that designated for the pilgrims offering (חֲגִיגָה), but you must not join the two funds (in order to buy a larger animal). Ab. Zar.25b טוֹפְלוֹ לימינו lets the gentile walk to his right side, v. זָמַן; (Tosef. ib. III, 4 נותנו); Ḥull.91a.Part. pass. טָפוּל a) affixed, attached. Y.Sabb.XVI, 15c bot. (ref. to Mish. ib. 2) בשאינו ט׳ לווכ׳ when the casing is not attached to the book, but if it is b) dependent on, supported by. Y.Dem.II, 23a top; Y.Peah IV, 18b bot. טְפוּלִין לאביהן dependent on (living with) their parents (cmp. B. Mets.12b, s. v. סָמַךְ). Nif. נִטְפַּל 1) to be attached, affixed. Lev. R. s. 6; s. 15; Yalk. Is. 281 ונִטְפְּלוּ בישעיה and they were embodied in the Book of Isaiah. Tanḥ. Vayḥi 17 נִטְפַּלְתֶּם בעצמי you will be attached to myself (be called sons of Jacob); Yalk. Gen. 161; (Gen. R. s. 100 זכיתם בעצמי you will have a share in me). 2) (cmp. זָוַג) to meet, join. Ḥull.91a ישראלשנ׳וכ׳, v. זָמַן. Men.65a ניט׳ להםוכ׳ R. J. joined their discussions. Snh.9a הני׳ לעוברי עבירה he who is an accessory to sin. Y.B. Kam.X, 7c top, שלא … נִטְפָּלִין לגנבים that citizens may not be in conspiracy with thieves (and sell the stolen goods to their owner under the pretence of having bought them). 3) to attend to, to nurse, tend. Y.Keth.XII, 35a top מי שני׳ … יִטָּפֵל ביוכ׳ those who attended to me (nursed me) in life, shall attend to me in death; Y.Kil.IX, 32b top; Gen. R. s. 100; Tanḥ. Vayḥi 3. Ib. a. e. להִטָּפֵל בקבורתו to attend to his funeral; a. fr. Hithpa. הִיטַּפֵּל 1) same. B. Kam.10b, a. e. הבעלים מִטַּפְּלִיןוכ׳ the owner has to attend to the disposal of the carcass. B. Mets.28b מִטַּפֵּל בהן must take care of them. Ex. R. s. 20; Deut. R. s. 11 אני בעצמי מט׳וכ׳ I myself shall attend to thy burial; a. fr. 2) (of lower animals) to breed, increase (v. טָפֵל). Kidd.80a ושרצים … מִיטַּפְּלִין שם vermin and frogs breed in the house. Pu., part. מְטוּפָּל (denom. of טָפֵל) burdened with a large family. Taan.16a, sq. מט׳ ואין לו one having a large family with no means of support.

    Jewish literature > טָפַל

  • 7 צרף I, צריף

    צְרַףI, צְרֵיף ch. sam( 1) same, v. supra. to be joined, combined, counted in), 1) to smelt, refine, try. Targ. Jer. 9:6. Targ. Is. 53:10; a. fr.Part. pass. צְרִיף; f. צְרִיפָא Targ. Prov. 30:5. 2) to contract, sponge ( cloth).Part. pass. as ab. Snh.44a סרבלא צ׳ Ms. F. (v. Rabb. D. S. a. l. note 3; ed. דצריפא) a sponged cloak (Rashi: dyed with alum, v. צְרִיפְתָּא); v., however, צְרִיפָא 2. 3) to combine, join. Targ. Y. II Gen. 15:1; Num. 24:24. Pa צָרֵף 1) to smelt, refine. Targ. Mal. 3:3.Trnsf. to torment (v. P. Sm. s. v. 344 6). Targ. Prov. 25:20. 2) to join, attach. Y.Nidd.II, end, 50b ולא הוה מְצָרֵף לון עימיה and never joined them to himself (invited them to a consultation); חד זמן צָרְפוֹן עימיה once he did invite them; בגין כן צָרְפִיתְכוֹן (not צריפתכון) therefore I invited you; a. e.B. Mets.53a, v. infra.Part. pass. מְצָרַף. Sot.17a האי מצ׳ והאי לא מצ׳ in the word אִשָּׁה the Alef and Shin (אֵש fire) are joined, in אִיש, they are not joined (separated by י; Rashi: מִיצְּרִיף Ithpe.). 3) (denom. of צְרִיפְתָּא) to mix earth with alum. Part. pass. as ab. Ab. Zar.33b דמְצָרְפֵי ובלעי they (the earthen vessels) contain alum and therefore absorb more. Ithpa. אִצְטָרֵיף, Ithpe. אִצְטְרִיף, אִיצְּרִיף 1) to be joined, to join. Targ. Y. I Gen. 15:1; Num. 24:24.B. Mets.53a ונִצְטַרְפִינְהוּ (Rashi ונִיצְרַף; Ms. M. ונִצְרוֹף; Ms. H. ונְצָרֵיף; Ms. F. ונִצִטְרַף) let them (the two kinds of coins) be joined (and treated as one mass; Rashi a. Mss.: let him join them); דאורייתא … לא מִצְטָרְפֵי things forbidden as sacred by Biblical law and things forbidden by rabbinical law cannot be combined (Ms. H. לא מְצָרְפִינָן we dare not combine). Succ.19a מי … דאִיצְטָרוּפֵי מצטרףוכ׳ is there anything that may be joined (to make up the legal size) which in itself is not fit? Ber.47a מאי דעתך לאיצטרופי בהדן do you expect to be counted with us (as the third person for saying grace)? Yoma 74a חזי לאיצטרופי fit to be added (to make up the legal quantity); a. fr.Sot.17a, v. supra.

    Jewish literature > צרף I, צריף

  • 8 צְרַף

    צְרַףI, צְרֵיף ch. sam( 1) same, v. supra. to be joined, combined, counted in), 1) to smelt, refine, try. Targ. Jer. 9:6. Targ. Is. 53:10; a. fr.Part. pass. צְרִיף; f. צְרִיפָא Targ. Prov. 30:5. 2) to contract, sponge ( cloth).Part. pass. as ab. Snh.44a סרבלא צ׳ Ms. F. (v. Rabb. D. S. a. l. note 3; ed. דצריפא) a sponged cloak (Rashi: dyed with alum, v. צְרִיפְתָּא); v., however, צְרִיפָא 2. 3) to combine, join. Targ. Y. II Gen. 15:1; Num. 24:24. Pa צָרֵף 1) to smelt, refine. Targ. Mal. 3:3.Trnsf. to torment (v. P. Sm. s. v. 344 6). Targ. Prov. 25:20. 2) to join, attach. Y.Nidd.II, end, 50b ולא הוה מְצָרֵף לון עימיה and never joined them to himself (invited them to a consultation); חד זמן צָרְפוֹן עימיה once he did invite them; בגין כן צָרְפִיתְכוֹן (not צריפתכון) therefore I invited you; a. e.B. Mets.53a, v. infra.Part. pass. מְצָרַף. Sot.17a האי מצ׳ והאי לא מצ׳ in the word אִשָּׁה the Alef and Shin (אֵש fire) are joined, in אִיש, they are not joined (separated by י; Rashi: מִיצְּרִיף Ithpe.). 3) (denom. of צְרִיפְתָּא) to mix earth with alum. Part. pass. as ab. Ab. Zar.33b דמְצָרְפֵי ובלעי they (the earthen vessels) contain alum and therefore absorb more. Ithpa. אִצְטָרֵיף, Ithpe. אִצְטְרִיף, אִיצְּרִיף 1) to be joined, to join. Targ. Y. I Gen. 15:1; Num. 24:24.B. Mets.53a ונִצְטַרְפִינְהוּ (Rashi ונִיצְרַף; Ms. M. ונִצְרוֹף; Ms. H. ונְצָרֵיף; Ms. F. ונִצִטְרַף) let them (the two kinds of coins) be joined (and treated as one mass; Rashi a. Mss.: let him join them); דאורייתא … לא מִצְטָרְפֵי things forbidden as sacred by Biblical law and things forbidden by rabbinical law cannot be combined (Ms. H. לא מְצָרְפִינָן we dare not combine). Succ.19a מי … דאִיצְטָרוּפֵי מצטרףוכ׳ is there anything that may be joined (to make up the legal size) which in itself is not fit? Ber.47a מאי דעתך לאיצטרופי בהדן do you expect to be counted with us (as the third person for saying grace)? Yoma 74a חזי לאיצטרופי fit to be added (to make up the legal quantity); a. fr.Sot.17a, v. supra.

    Jewish literature > צְרַף

  • 9 חבר

    v. be joined; added; bound; composed, written
    ————————
    v. to add; join, combine; bind; compose, write
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    v. to associate; join; composed, written
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    v. to join, combine; unite; heal
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    friend, comrade, pal, mate, buddy, crony, amigo, johnnie, johnny, feller, peer, compeer, messmate; boyfriend; member, fellow
    ————————
    league, band, body, company, staff; gang

    Hebrew-English dictionary > חבר

  • 10 חבר

    חָבַר(b. h.) 1) to join, befriend, assist. Y.Ab. Zar. I, 39b top (ref. to Ps. 58:6) (read:) כל מי שהיה חוֹבְרוֹ הוא חוברו whoever assisted him (in his political ambition), him he befriended.Esp. חוֹבֵר, pl. חוֹבְרִים, חוֹבְרִין having a share in the ownership of a sacrifice, v. חֲבוּרָה. Men.IX, 9 (93b bot.) אחד מניף לכל החו׳ Ms. M. (ed. חֲבֵרִים) one of the company does the waving in behalf of all of them, Ib. 94a נתמעטה בחו׳ is reduced in numbers as regards the participants (only one of them being required to act). Tem.2a; Arakh.2a בעלי ח׳ (sub. קרבן) partners of a sacrifice (also בעלי קרבן). 2) with על (cmp. זָוַג) to join against, protest. B. Bath.2a חָבְרוּ עליווכ׳ his brothers combined to protest against his actions. 3) to tie, fascinate, charm. Lam. R. to I, 5 מביאין חוֹבֵר וחוֹבְרִיןוכ׳ they procure a charmer and charm the serpent. Sifré Deut. 172 ח׳ מרובה he who charms large objects; Ker.3b ח׳ גדול; Snh.65a חַבָּר גדול. Ker. l. c. חוֹבֵר חֶבֶר דבלאו הדין הוא but what kind of charmer (Deut. 18:11) is he that is liable only to lashes (v. לַאו)?; a. fr.( 4) (cmp. חָבַל) to unshape, wound. Denom. חַבּוּרָה. Pi. חִיבֵּר 1) to join, fasten. Yalk. Job 927 (ref. to Job 40:30) מי שח׳ עצמו במצות whoever befriended himself with good deeds; Tanḥ. Nitsab. 4 (corr. acc.). Kel. XIV, 2 וחִבְּרָהּ לו (or וחֲבָרָהּ) and he fastened the tube to it (the staff), Ib. משיְחַבֵּר from the moment he attaches it, opp. משיחבל, v. חָבַל.Part. pass. מְחוּבָּר. Ib. XII, 2 כל המ׳וכ׳ whatever is fastened (belonging) to an object fit to become unclean מ׳ (לקרקע) fixed, immovable, opp. תלוש. B. Mets.89a אוכל במ׳ may eat of what is standing in the field (Deut. 23:25, sq.). Peah IV, 1, v. דָּלִית. Y. Ib. 18a ואינו מ׳ and when the Mishnah says בדלית ובדקל, it does not mean במ׳ בדליתוכ׳ ‘of that which is attached to the vine and tree; אין תימר מ׳ הואוכ׳ if you say, it means that which is attached, then the Mishnah means to say that the owner must designate the Peah while it is up (on the tree) Ib. II beg.16d (in a passage misplaced and corrupted) הא גדר מ׳ ואינו מ׳ this ‘fence (Mish. Ib. II, 3) is to be considered as something attached to the ground (like a growth) and (in other respects) as not attached. 2) to charm. Lam. R., introd. (R. Josh. 2) התחיל מְחַבֵּר חֲבָרִים (not מחבי חביים) he began to consult charmers (with ref. to Ez. 21:26). Snh.65a מקטר לחַבֵּר he burns incense for charming purposes (to exorcise the demons); a. fr. Nif. נֶחְבַּר to be joined, gathered. Gen. R. s. 80 (ref. to Hos. 6:9) as the priests נֶחְבָּרִים עלוכ׳ are grooped around ; Macc.10a מִתְחַבְּרִיןוכ׳. Hithpa. הִתְחַבֵּר, Nithpa. נִתְחַבֵּר 1) same; v. supra. 2) to associate, make friends with. Ab. I, 7.Num. R. s. 20, beg. נִתְחַבְּרוּ מואבוכ׳ Moab and Midian formed an alliance; Tanḥ. Balak 3. 3) to be charmed, spellbound. Ib. Bshall. 18 מיד נתח׳וכ׳ at once the bird is spellbound (by the snake looking at its shadow) and falls to pieces; Yalk. Ex. 255 מת (read מתחבר); Mekh. Bshall., Vayassa, s.1 מִתְחַבֵּר על צלו (not ומת׳ אל) it remains spell-bound over its own shadow.

    Jewish literature > חבר

  • 11 חָבַר

    חָבַר(b. h.) 1) to join, befriend, assist. Y.Ab. Zar. I, 39b top (ref. to Ps. 58:6) (read:) כל מי שהיה חוֹבְרוֹ הוא חוברו whoever assisted him (in his political ambition), him he befriended.Esp. חוֹבֵר, pl. חוֹבְרִים, חוֹבְרִין having a share in the ownership of a sacrifice, v. חֲבוּרָה. Men.IX, 9 (93b bot.) אחד מניף לכל החו׳ Ms. M. (ed. חֲבֵרִים) one of the company does the waving in behalf of all of them, Ib. 94a נתמעטה בחו׳ is reduced in numbers as regards the participants (only one of them being required to act). Tem.2a; Arakh.2a בעלי ח׳ (sub. קרבן) partners of a sacrifice (also בעלי קרבן). 2) with על (cmp. זָוַג) to join against, protest. B. Bath.2a חָבְרוּ עליווכ׳ his brothers combined to protest against his actions. 3) to tie, fascinate, charm. Lam. R. to I, 5 מביאין חוֹבֵר וחוֹבְרִיןוכ׳ they procure a charmer and charm the serpent. Sifré Deut. 172 ח׳ מרובה he who charms large objects; Ker.3b ח׳ גדול; Snh.65a חַבָּר גדול. Ker. l. c. חוֹבֵר חֶבֶר דבלאו הדין הוא but what kind of charmer (Deut. 18:11) is he that is liable only to lashes (v. לַאו)?; a. fr.( 4) (cmp. חָבַל) to unshape, wound. Denom. חַבּוּרָה. Pi. חִיבֵּר 1) to join, fasten. Yalk. Job 927 (ref. to Job 40:30) מי שח׳ עצמו במצות whoever befriended himself with good deeds; Tanḥ. Nitsab. 4 (corr. acc.). Kel. XIV, 2 וחִבְּרָהּ לו (or וחֲבָרָהּ) and he fastened the tube to it (the staff), Ib. משיְחַבֵּר from the moment he attaches it, opp. משיחבל, v. חָבַל.Part. pass. מְחוּבָּר. Ib. XII, 2 כל המ׳וכ׳ whatever is fastened (belonging) to an object fit to become unclean מ׳ (לקרקע) fixed, immovable, opp. תלוש. B. Mets.89a אוכל במ׳ may eat of what is standing in the field (Deut. 23:25, sq.). Peah IV, 1, v. דָּלִית. Y. Ib. 18a ואינו מ׳ and when the Mishnah says בדלית ובדקל, it does not mean במ׳ בדליתוכ׳ ‘of that which is attached to the vine and tree; אין תימר מ׳ הואוכ׳ if you say, it means that which is attached, then the Mishnah means to say that the owner must designate the Peah while it is up (on the tree) Ib. II beg.16d (in a passage misplaced and corrupted) הא גדר מ׳ ואינו מ׳ this ‘fence (Mish. Ib. II, 3) is to be considered as something attached to the ground (like a growth) and (in other respects) as not attached. 2) to charm. Lam. R., introd. (R. Josh. 2) התחיל מְחַבֵּר חֲבָרִים (not מחבי חביים) he began to consult charmers (with ref. to Ez. 21:26). Snh.65a מקטר לחַבֵּר he burns incense for charming purposes (to exorcise the demons); a. fr. Nif. נֶחְבַּר to be joined, gathered. Gen. R. s. 80 (ref. to Hos. 6:9) as the priests נֶחְבָּרִים עלוכ׳ are grooped around ; Macc.10a מִתְחַבְּרִיןוכ׳. Hithpa. הִתְחַבֵּר, Nithpa. נִתְחַבֵּר 1) same; v. supra. 2) to associate, make friends with. Ab. I, 7.Num. R. s. 20, beg. נִתְחַבְּרוּ מואבוכ׳ Moab and Midian formed an alliance; Tanḥ. Balak 3. 3) to be charmed, spellbound. Ib. Bshall. 18 מיד נתח׳וכ׳ at once the bird is spellbound (by the snake looking at its shadow) and falls to pieces; Yalk. Ex. 255 מת (read מתחבר); Mekh. Bshall., Vayassa, s.1 מִתְחַבֵּר על צלו (not ומת׳ אל) it remains spell-bound over its own shadow.

    Jewish literature > חָבַר

  • 12 לבב

    לָבַב(b. h.) 1) to join closely; to tie.Part. pass, לָבוּב, pl. לְבוּבִין Sabb.V, 2 (52b) זכרים יוצאין ל׳ wethers may be taken out (on the Sabbath) coupled; expl. ib. 53b תותרי. Ib. מאי משמע דהאי ל׳ לישנא דקרובי הוא where is the proof that this root לבב has the meaning of bringing close together? Answ. ref. to לבבתני (Cant. 4:9) ‘thou hast chained me; עולא אמר עור שקושרין להם כנגד לבםוכ׳ Ulla says ( lbubin refers to) the skin which is tied against their chests to protect them from the attacks of wolves; Y. ib. V, 7b bot. שהוא נותן עורוכ׳ (v. בּוּרְסִיון). 2) (denom. of לֵב) part. pass. (עור) לָבוּב a hide showing a hole in the place corresponding to the heart.Pl. לְבוּבִים, לְבוּבִין. Ab. Zar.II, 3 (29b) עורות ל׳ hides with holes (are forbidden, because the heart has been cut out for idolatrous purposes); expl. Tosef. ib. IV (V), 7; Y. ib. II, 41b; Bab. ib. 32a. Nif. נִלְבַּב to be tied around. Y.Sabb.X, end, 12d העושה … לִילָּבֵב he who makes a strap to be tied around (an animals chest, v. supra); Tosef.Kel.B. Bath.IV, 13 ללַבֵּנ Pi. Pi. לִתבֵּב I) to join, tie, v. supra. 2) (denom. of לֵב) to encourage; to strengthen. Tanḥ. Shmoth 14; Ex. R. s. 2 (play on לַבַּת, Ex. 3:2) (כדי) לְלַבְּבוֹוכ׳ in order to make him courageous when he comes to Mount Sinai Gen. R. s. 77 היה … ומְלַבְּבוֹ בארי the king took his son and made him courageous by making him attack the (tamed) lion; Cant. R. to III, 6 זיווג את הארי והיה מלבבו כנגד בנו he attacked the lion and incited him against his son. Pesik. Sliḥ., p. 166a> (read:) יפה כחך לַבֵּב כחך גבור improve thy strength, strengthen thy powers, valiant man! (Ar. ed. Koh. ליבב כת בגבורה, oth. ed. לבב כת בגבורה join physical strength to valor).

    Jewish literature > לבב

  • 13 לָבַב

    לָבַב(b. h.) 1) to join closely; to tie.Part. pass, לָבוּב, pl. לְבוּבִין Sabb.V, 2 (52b) זכרים יוצאין ל׳ wethers may be taken out (on the Sabbath) coupled; expl. ib. 53b תותרי. Ib. מאי משמע דהאי ל׳ לישנא דקרובי הוא where is the proof that this root לבב has the meaning of bringing close together? Answ. ref. to לבבתני (Cant. 4:9) ‘thou hast chained me; עולא אמר עור שקושרין להם כנגד לבםוכ׳ Ulla says ( lbubin refers to) the skin which is tied against their chests to protect them from the attacks of wolves; Y. ib. V, 7b bot. שהוא נותן עורוכ׳ (v. בּוּרְסִיון). 2) (denom. of לֵב) part. pass. (עור) לָבוּב a hide showing a hole in the place corresponding to the heart.Pl. לְבוּבִים, לְבוּבִין. Ab. Zar.II, 3 (29b) עורות ל׳ hides with holes (are forbidden, because the heart has been cut out for idolatrous purposes); expl. Tosef. ib. IV (V), 7; Y. ib. II, 41b; Bab. ib. 32a. Nif. נִלְבַּב to be tied around. Y.Sabb.X, end, 12d העושה … לִילָּבֵב he who makes a strap to be tied around (an animals chest, v. supra); Tosef.Kel.B. Bath.IV, 13 ללַבֵּנ Pi. Pi. לִתבֵּב I) to join, tie, v. supra. 2) (denom. of לֵב) to encourage; to strengthen. Tanḥ. Shmoth 14; Ex. R. s. 2 (play on לַבַּת, Ex. 3:2) (כדי) לְלַבְּבוֹוכ׳ in order to make him courageous when he comes to Mount Sinai Gen. R. s. 77 היה … ומְלַבְּבוֹ בארי the king took his son and made him courageous by making him attack the (tamed) lion; Cant. R. to III, 6 זיווג את הארי והיה מלבבו כנגד בנו he attacked the lion and incited him against his son. Pesik. Sliḥ., p. 166a> (read:) יפה כחך לַבֵּב כחך גבור improve thy strength, strengthen thy powers, valiant man! (Ar. ed. Koh. ליבב כת בגבורה, oth. ed. לבב כת בגבורה join physical strength to valor).

    Jewish literature > לָבַב

  • 14 תכף

    תָּכַף(v. כפף) 1) to seize, join, bring into close contact. Kil. IX, 10 התּוֹכֵףוכ׳, v. תְּכִיפָה. Y.Ber.I, 2d bot. מי שהוא תוכף סמיכהוכ׳ he that performs the acts of putting on the hand and of slaughtering in immediate succession (usu. סָמַךְ). 2) to seize, catch, overtake. Taan.13b תְּכָפוּהוּ אבליווכ׳, v. אֵבֶל; M. Kat. 17b; a. e. Hif. הִתְכִּיף same, to join. Gen. R. s. 67 (ref. to Is. 63:16) and where is Isaac? מי … את מַתְכִּפוֹ לאבות he who said to him (Esau), decree persecutions over him,wouldst thou join him to (include him with) the patriarchs?

    Jewish literature > תכף

  • 15 תָּכַף

    תָּכַף(v. כפף) 1) to seize, join, bring into close contact. Kil. IX, 10 התּוֹכֵףוכ׳, v. תְּכִיפָה. Y.Ber.I, 2d bot. מי שהוא תוכף סמיכהוכ׳ he that performs the acts of putting on the hand and of slaughtering in immediate succession (usu. סָמַךְ). 2) to seize, catch, overtake. Taan.13b תְּכָפוּהוּ אבליווכ׳, v. אֵבֶל; M. Kat. 17b; a. e. Hif. הִתְכִּיף same, to join. Gen. R. s. 67 (ref. to Is. 63:16) and where is Isaac? מי … את מַתְכִּפוֹ לאבות he who said to him (Esau), decree persecutions over him,wouldst thou join him to (include him with) the patriarchs?

    Jewish literature > תָּכַף

  • 16 צרף

    v. be joined, attached, combined
    ————————
    v. be purified, refined
    ————————
    v. to join, attach, combine
    ————————
    v. to join
    ————————
    v. to purify, refine

    Hebrew-English dictionary > צרף

  • 17 אמר I

    אָמַרI (b. h.; √אם, v. אֵם; cmp. חמר, עמר) (a) to join, knot; to be knotted, thick; b) to heap up; c) transf. to join words, compose, cmp. דבר; d) to contract, bargain, exchange. (As to Assyr. to see, cmp. חמא.) 1) to speak, think, say, relate א׳ …ר׳ … א׳ר׳ Rabbi … related in the name of R. … Ber.3b; a. v. fr.Part. pass. אָמוּר expression. Yoma 70b, a. fr. הוא הא׳וכ׳ it is the same expression (‘ one ram) used here and in the Book of Numbers. Sifré Deut. s. 334, a. fr. אֱמֹור מעתה say from now, i. e. from this draw the conclusion. Gen. R. s. 39 תאמר שהבירהוכ׳ (usu. שמא תאמר) will you say (is it possible), this castle has no commander?אֲמוּרִים במה דברים (abbr. בד׳׳א) in what case are these words said? i. e. this applies only. Ḥull.3a; a. fr.זאת אֹומֶרֶת this tells, i. e. this proves. Ber.11b; a. fr.אָמְרוּ it is said, told ; v. next w.Inf. לֹומַר = לֵאמֹר. Ḥag.14b; a. fr. 2) to vow, devote. אָמוּר ( לגבוה) devoted to the Lord. Succ.55b; v. אֲמִירָה I, 3, a. אֵימוּרִים. Nif. נֶאֱמַר (b. h.) to be said, to readנא׳ כאן … ונ׳ להלן we read here … and we read there … (the same expression is used here and there in the Scriptural text). Ber.9a; a. v. fr.שֶׁנֶּאֱמַר (abbr. שנ׳, שנא׳) for it is said in the Scriptures (as evidence in favor of an opinion). Snh.X, 1; a. v. fr.; also כמהשנ׳ ( כמו) as it is said.מִשּׁוּםשנ׳ because it is said in the Scriptures, i. e. you may possibly be misled by a certain expression to think …, therefore another term is used in its stead in an analogous case, or added to the ambiguous word; v. שוּם.

    Jewish literature > אמר I

  • 18 אָמַר

    אָמַרI (b. h.; √אם, v. אֵם; cmp. חמר, עמר) (a) to join, knot; to be knotted, thick; b) to heap up; c) transf. to join words, compose, cmp. דבר; d) to contract, bargain, exchange. (As to Assyr. to see, cmp. חמא.) 1) to speak, think, say, relate א׳ …ר׳ … א׳ר׳ Rabbi … related in the name of R. … Ber.3b; a. v. fr.Part. pass. אָמוּר expression. Yoma 70b, a. fr. הוא הא׳וכ׳ it is the same expression (‘ one ram) used here and in the Book of Numbers. Sifré Deut. s. 334, a. fr. אֱמֹור מעתה say from now, i. e. from this draw the conclusion. Gen. R. s. 39 תאמר שהבירהוכ׳ (usu. שמא תאמר) will you say (is it possible), this castle has no commander?אֲמוּרִים במה דברים (abbr. בד׳׳א) in what case are these words said? i. e. this applies only. Ḥull.3a; a. fr.זאת אֹומֶרֶת this tells, i. e. this proves. Ber.11b; a. fr.אָמְרוּ it is said, told ; v. next w.Inf. לֹומַר = לֵאמֹר. Ḥag.14b; a. fr. 2) to vow, devote. אָמוּר ( לגבוה) devoted to the Lord. Succ.55b; v. אֲמִירָה I, 3, a. אֵימוּרִים. Nif. נֶאֱמַר (b. h.) to be said, to readנא׳ כאן … ונ׳ להלן we read here … and we read there … (the same expression is used here and there in the Scriptural text). Ber.9a; a. v. fr.שֶׁנֶּאֱמַר (abbr. שנ׳, שנא׳) for it is said in the Scriptures (as evidence in favor of an opinion). Snh.X, 1; a. v. fr.; also כמהשנ׳ ( כמו) as it is said.מִשּׁוּםשנ׳ because it is said in the Scriptures, i. e. you may possibly be misled by a certain expression to think …, therefore another term is used in its stead in an analogous case, or added to the ambiguous word; v. שוּם.

    Jewish literature > אָמַר

  • 19 דבק

    דָּבֵק, דָּבַק(b. h.) to cleave, adhere, stick. B. Bath.91b, v. infra.Yalk. Gen. 133 דבקו כל התילוכ׳ the whole army was close to the fortress.Ib. Deut. 824 ד׳ לסדומיים he joined the Sodomites. 2) to join, glue, affix. Y.Meg.I, 71d top דּוֹבְקִין בְּדֶבֶק the parchment is joined with glue.Part. pass. דָּבוּק, f. דְּבוּקָה attached, close, cleaving. Sot.42b (ref. to Ruth 1:14) בני הדבוקה the descendants of her who was attached (to Naomi). Gen. R. s. 20 דְּבוּקִין לעור close to the skin. Snh.64a (ref. to Deut. 4:4) like two dates הרְּבוּקִיםוכ׳ which stick to one another (easily separated); ib. דבוקים ממש really glued (inseparable); Yalk. Deut. 824 כשתי … הדְּבוּקוֹת; a. fr. Nif. נִדְבַּק to be joined, attached, affixed. Keth.111b; Yalk. l. c. is it possible for man לִידָּבֵקוכ׳ to be joined to the Divine Majesty? Ib. כאילו נ׳ כשכינה (Keth. l. c. מִדַּבֵּק) as though he were joined. B. Bath.91b ששבה ונִדְבְּקָהוכ׳ (Ms. H. ודָבְקָה) (Ruth) who came back and remained attached to Bethlehem (v. supra); a. fr. Pi. דִּבֵּק, דִּיבֵּק 1) to glue. R. Hash, III, 6 (27a, b). 2) to invite one to join in travel. Gen. R. s. 29 ראה אחד ורִיבְּקוֹ he saw a person and made him go with him.Part. pass. מְדוּבָּק Yalk. Deut. l. c. שמְדוּבָּקִים לחייווכ׳ who cling to the Life of the World (the Lord). Hif. הִדְבִּיק to paste, fasten. Pes.37a הרתיח ולבסוףה׳ he heated the pot and then pasted the dough to its wall. Ib. b. Hithpa. חִתְדַּבֵּק, הִדַּבַּק to be joined. Gen. R. s. 59 אין ארוד מִתְדַּבֵּק בברוך (Yalk. Hos. 528 מִדַּבֵּק) the cursed (Eliezer) shall not be joined (through marriage) to the blessed (Isaac). Keth. l. c., v. Nif.Yalk. Deut. l. c. מִדַּבֶּקֶת; a. fr. Sabb.113b (read:) לִידַּבֵּק עם הנשים or לדבר, v. Rabb. D. S. a. l. note.

    Jewish literature > דבק

  • 20 דָּבֵק

    דָּבֵק, דָּבַק(b. h.) to cleave, adhere, stick. B. Bath.91b, v. infra.Yalk. Gen. 133 דבקו כל התילוכ׳ the whole army was close to the fortress.Ib. Deut. 824 ד׳ לסדומיים he joined the Sodomites. 2) to join, glue, affix. Y.Meg.I, 71d top דּוֹבְקִין בְּדֶבֶק the parchment is joined with glue.Part. pass. דָּבוּק, f. דְּבוּקָה attached, close, cleaving. Sot.42b (ref. to Ruth 1:14) בני הדבוקה the descendants of her who was attached (to Naomi). Gen. R. s. 20 דְּבוּקִין לעור close to the skin. Snh.64a (ref. to Deut. 4:4) like two dates הרְּבוּקִיםוכ׳ which stick to one another (easily separated); ib. דבוקים ממש really glued (inseparable); Yalk. Deut. 824 כשתי … הדְּבוּקוֹת; a. fr. Nif. נִדְבַּק to be joined, attached, affixed. Keth.111b; Yalk. l. c. is it possible for man לִידָּבֵקוכ׳ to be joined to the Divine Majesty? Ib. כאילו נ׳ כשכינה (Keth. l. c. מִדַּבֵּק) as though he were joined. B. Bath.91b ששבה ונִדְבְּקָהוכ׳ (Ms. H. ודָבְקָה) (Ruth) who came back and remained attached to Bethlehem (v. supra); a. fr. Pi. דִּבֵּק, דִּיבֵּק 1) to glue. R. Hash, III, 6 (27a, b). 2) to invite one to join in travel. Gen. R. s. 29 ראה אחד ורִיבְּקוֹ he saw a person and made him go with him.Part. pass. מְדוּבָּק Yalk. Deut. l. c. שמְדוּבָּקִים לחייווכ׳ who cling to the Life of the World (the Lord). Hif. הִדְבִּיק to paste, fasten. Pes.37a הרתיח ולבסוףה׳ he heated the pot and then pasted the dough to its wall. Ib. b. Hithpa. חִתְדַּבֵּק, הִדַּבַּק to be joined. Gen. R. s. 59 אין ארוד מִתְדַּבֵּק בברוך (Yalk. Hos. 528 מִדַּבֵּק) the cursed (Eliezer) shall not be joined (through marriage) to the blessed (Isaac). Keth. l. c., v. Nif.Yalk. Deut. l. c. מִדַּבֶּקֶת; a. fr. Sabb.113b (read:) לִידַּבֵּק עם הנשים or לדבר, v. Rabb. D. S. a. l. note.

    Jewish literature > דָּבֵק

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