Перевод: с иврита на английский

с английского на иврит

(infer)

  • 1 ארר

    אָרַר(b. h.; √אר, sec. r. of אור, cmp. חָרַר, to break through, to make holes, meshes: v. ארב, ארג, ארה, ארז, ארח, ארך) 1) to dig, stab; v. אֲרָרָן. 2) to point out for execration, (or to set outside); (cmp. חרם a. נקב, a. also ברך); to curse.Part. pass. אָרוּר, f. אֲרוּרָה, pl. אֲרוּרִים Shebu.36a; a. fr.Y.Sot.II, 18a top מֵי יכול מראה מיםת״ל ארד (read אָרַר) you might infer from the word (Num. 5:18) that it must have the color of water, therefore the root arar is used in connection therewith (i. e. water in which the curse written with ink has been washed off and is recognizable in the mixture); אי ארדוכ׳ (read ארר) from arar again you might infer that the drink must have the color of ink, therefore we read , which means the color of water and the color of ink (a colored thin fluid); cmp. Bab.Sot.16b (where the same argument is used with reference to blood).Part. pass. f. אֲרוּרָה cacophem. for idol. Ab. Zar.51a לא׳ זו מיבעיא Ms. M. (ed. לע״ז) so much the more for that cursed (idol). Pi. אֵרַר, אֵירַר to curse. Gen. R. s. 36, end מְאָרֵר. Cant. R. to IV, 11 שאֵרְרָהּוכ׳ which Joshuah had cursed. Pesik. R. s. 26 שאֵירְרוּ; a. fr. Nif. a. Nithpa. נֶאֱרַר, נִתְאָרֵר to be cursed. Num. R. s. 14 לא נֶאֶרְרוּוכ׳ they were not cursed before seventy verses were completed (Gen. 1:1 to 3:14; Esth. 3:1 to 7:10). Y.Sot.IX, 24b bot.; Tosef. ib. XV, 2 נִתְאָרְרוּ.

    Jewish literature > ארר

  • 2 אָרַר

    אָרַר(b. h.; √אר, sec. r. of אור, cmp. חָרַר, to break through, to make holes, meshes: v. ארב, ארג, ארה, ארז, ארח, ארך) 1) to dig, stab; v. אֲרָרָן. 2) to point out for execration, (or to set outside); (cmp. חרם a. נקב, a. also ברך); to curse.Part. pass. אָרוּר, f. אֲרוּרָה, pl. אֲרוּרִים Shebu.36a; a. fr.Y.Sot.II, 18a top מֵי יכול מראה מיםת״ל ארד (read אָרַר) you might infer from the word (Num. 5:18) that it must have the color of water, therefore the root arar is used in connection therewith (i. e. water in which the curse written with ink has been washed off and is recognizable in the mixture); אי ארדוכ׳ (read ארר) from arar again you might infer that the drink must have the color of ink, therefore we read , which means the color of water and the color of ink (a colored thin fluid); cmp. Bab.Sot.16b (where the same argument is used with reference to blood).Part. pass. f. אֲרוּרָה cacophem. for idol. Ab. Zar.51a לא׳ זו מיבעיא Ms. M. (ed. לע״ז) so much the more for that cursed (idol). Pi. אֵרַר, אֵירַר to curse. Gen. R. s. 36, end מְאָרֵר. Cant. R. to IV, 11 שאֵרְרָהּוכ׳ which Joshuah had cursed. Pesik. R. s. 26 שאֵירְרוּ; a. fr. Nif. a. Nithpa. נֶאֱרַר, נִתְאָרֵר to be cursed. Num. R. s. 14 לא נֶאֶרְרוּוכ׳ they were not cursed before seventy verses were completed (Gen. 1:1 to 3:14; Esth. 3:1 to 7:10). Y.Sot.IX, 24b bot.; Tosef. ib. XV, 2 נִתְאָרְרוּ.

    Jewish literature > אָרַר

  • 3 עצר

    עָצַר(b. h.; cmp. אָצַר) ( to press, to close up; to detain; to ward off; to gather, store away. Succ.38a עוֹצֶרֶת רוחותוכ׳ wards off evil winds and dews (v. infra). Num. R. s. 19 היאך יכול … וַעֲצָרוֹ how could the angel of death strike a man that had stood up against the angel of death and warded him off? (ref. to Num. 17:13). Sifré Num. 151; Yalk. ib. 782 (ref. to עצרת, Num. 29:35) עֲצָרוֹ הכתוב מלצאת the Scripture keeps him (the pilgrim) from leaving (Jerusalem, on the eighth day). Pesik. R. (ed. Pl.) addit. s. 4; Pesik. Bayom, p. 193b> הק״בה עוֹצֵרוכ׳ the Lord locks his Presence up with them, v. infra. Ab. Zar.71a עול תחתי לעוֹצֵר, v. עָלַל; a. fr.Part. pass. עָצוּר; f. עֲצוּרָה; pl. עֲצוּרִים, עְצוּרין; עְצוּרוֹת. Sifré l. c. מה זה ע׳ מלצאת אף זה ע׳וכ׳ as on this (the eighth day) one is prohibited to leave, so is one on this (the first day). Sifré Deut. 135 (ref. to עצרת, Deut. 16:8) יכול יהא אדם ע׳ כלוכ׳ from this you might infer that one must be confined the whole day in the schoolhouse (for religious exercises). Ib. מה שביעי ע׳ אף ששי ע׳ as the seventh day is under restrictions (as to week-day labor), so is the sixth day (i. e. the days intervening between the first and the seventh day); אי מה שביעי ע׳ מכל מלאכהוכ׳ you might infer from this that as the seventh day is under restriction as regards all sorts of labor (even work of necessity), so is the sixth; Ḥag.18a השביעי ע׳ בכל מלאכה … ימים ע׳וכ׳ the seventh day is under a general restriction, but the six days are not; Yalk. Deut. 904; ib. 907. Ḥull.67a בורות … שהן ע׳ ככלים wells, pits and caves, the waters of which are restrained as in vessels; Yalk. Lev. 537 עצירים … בכלים (corr. acc.); a. fr. Nif. נֶעֱצָר to be detained; to be gathered together. Pesik. R. l. c. כל זמן שישראל נֶעֱצָרִיןוכ׳ as long as Israel holds festive gatherings in synagogues and schoolhouses, the Lord locks up (v. supra); Pesik. l. c.a> מְעַצְּרִין (Pi.). Yalk. Num. 782 (ref. to עצרת, v. supra) למה נֶעֶצְרוּ עיד יום אחד why are they detained one more day? Taan.7b הגשמים נעצרין the rains are withheld. Ib. 8a השמים נעצרין מלהורידוכ׳ the heavens are locked up so as not to let down rain ; a. fr. Pi. עִצֵּר 1) to hold festive gatherings. Pesik. l. c., v. supra. 2) to detain, keep off. Succ.37b כדי לעַצֵּר רוחותוכ׳ in order to keep off evil winds (v. supra).

    Jewish literature > עצר

  • 4 עָצַר

    עָצַר(b. h.; cmp. אָצַר) ( to press, to close up; to detain; to ward off; to gather, store away. Succ.38a עוֹצֶרֶת רוחותוכ׳ wards off evil winds and dews (v. infra). Num. R. s. 19 היאך יכול … וַעֲצָרוֹ how could the angel of death strike a man that had stood up against the angel of death and warded him off? (ref. to Num. 17:13). Sifré Num. 151; Yalk. ib. 782 (ref. to עצרת, Num. 29:35) עֲצָרוֹ הכתוב מלצאת the Scripture keeps him (the pilgrim) from leaving (Jerusalem, on the eighth day). Pesik. R. (ed. Pl.) addit. s. 4; Pesik. Bayom, p. 193b> הק״בה עוֹצֵרוכ׳ the Lord locks his Presence up with them, v. infra. Ab. Zar.71a עול תחתי לעוֹצֵר, v. עָלַל; a. fr.Part. pass. עָצוּר; f. עֲצוּרָה; pl. עֲצוּרִים, עְצוּרין; עְצוּרוֹת. Sifré l. c. מה זה ע׳ מלצאת אף זה ע׳וכ׳ as on this (the eighth day) one is prohibited to leave, so is one on this (the first day). Sifré Deut. 135 (ref. to עצרת, Deut. 16:8) יכול יהא אדם ע׳ כלוכ׳ from this you might infer that one must be confined the whole day in the schoolhouse (for religious exercises). Ib. מה שביעי ע׳ אף ששי ע׳ as the seventh day is under restrictions (as to week-day labor), so is the sixth day (i. e. the days intervening between the first and the seventh day); אי מה שביעי ע׳ מכל מלאכהוכ׳ you might infer from this that as the seventh day is under restriction as regards all sorts of labor (even work of necessity), so is the sixth; Ḥag.18a השביעי ע׳ בכל מלאכה … ימים ע׳וכ׳ the seventh day is under a general restriction, but the six days are not; Yalk. Deut. 904; ib. 907. Ḥull.67a בורות … שהן ע׳ ככלים wells, pits and caves, the waters of which are restrained as in vessels; Yalk. Lev. 537 עצירים … בכלים (corr. acc.); a. fr. Nif. נֶעֱצָר to be detained; to be gathered together. Pesik. R. l. c. כל זמן שישראל נֶעֱצָרִיןוכ׳ as long as Israel holds festive gatherings in synagogues and schoolhouses, the Lord locks up (v. supra); Pesik. l. c.a> מְעַצְּרִין (Pi.). Yalk. Num. 782 (ref. to עצרת, v. supra) למה נֶעֶצְרוּ עיד יום אחד why are they detained one more day? Taan.7b הגשמים נעצרין the rains are withheld. Ib. 8a השמים נעצרין מלהורידוכ׳ the heavens are locked up so as not to let down rain ; a. fr. Pi. עִצֵּר 1) to hold festive gatherings. Pesik. l. c., v. supra. 2) to detain, keep off. Succ.37b כדי לעַצֵּר רוחותוכ׳ in order to keep off evil winds (v. supra).

    Jewish literature > עָצַר

  • 5 גזר

    v. be cut
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    v. be derived, inferred
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    v. be ruled, decreed
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    v. to cut, clip, remove
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    v. to infer, derive, conclude
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    v. to rule, sentence, decree
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    carrot
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    piece, shred, snippet
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    verdict

    Hebrew-English dictionary > גזר

  • 6 סק

    v. be concluded, deduced
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    v. be heated
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    v. to climb, rise
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    v. to conclude, deduce, infer
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    v. to heat, heat up

    Hebrew-English dictionary > סק

  • 7 קש

    v. be beaten, drummed; typed (on keyboard)
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    v. be cruel
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    v. be difficult
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    v. be hardened, stiffened; asked a question
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    v. be inferred, analogized; compared
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    v. be made difficult; be difficult
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    v. be stubborn
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    v. to ask difficult questions
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    v. to find difficult, have difficulties
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    v. to harden, solidify, be hard
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    v. to harden, stiffen
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    v. to harden, toughen
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    v. to infer, analogize; compare
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    v. to knock, beat, drum; type (on keyboard)
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    v. to knock, strike, beat; ensnare, snare
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    v. to make difficult
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    straw, chaff, mulch

    Hebrew-English dictionary > קש

  • 8 בשלמא

    בִּשְׁלָמָא(v. שְׁלָמָא) in peace, well, whence (as a dialectic term) granted, it is right, it would be right. Pes.7a ב׳ שבת … אלאוכ׳ it is right as far as ‘a Sabbath is concerned, for it may happen on an eve of Passover concurring with a Sabbath, but (when it says) ‘on a Holy Day, how can ? Ib. 24b ב׳ אי … שפירוכ׳ I grant, if …, it would be right (to infer that), but now Ib. 50a ב׳ למאן דאמר … היינו it is right according to him who says …, but according to ; a. v. fr. אי אמרת ב׳ = ב׳ אי אמרת, v. אִי II.

    Jewish literature > בשלמא

  • 9 בִּשְׁלָמָא

    בִּשְׁלָמָא(v. שְׁלָמָא) in peace, well, whence (as a dialectic term) granted, it is right, it would be right. Pes.7a ב׳ שבת … אלאוכ׳ it is right as far as ‘a Sabbath is concerned, for it may happen on an eve of Passover concurring with a Sabbath, but (when it says) ‘on a Holy Day, how can ? Ib. 24b ב׳ אי … שפירוכ׳ I grant, if …, it would be right (to infer that), but now Ib. 50a ב׳ למאן דאמר … היינו it is right according to him who says …, but according to ; a. v. fr. אי אמרת ב׳ = ב׳ אי אמרת, v. אִי II.

    Jewish literature > בִּשְׁלָמָא

  • 10 הא II, הא I

    הָאII, הֵא I (v. preced.) an interjection, 1) (cmp. הָ־) Oh! Targ. Jer. 4:30 (not והא).Ned.II, 2 (15b) הא קרבן שאוכל לך (Mish. a. Y. ed. קרבן) Oh, the sacrifice, that I will (not) eat this which belongs to thee!. Ib. 16a לא שני ליה קרבן … הקרבן draws no distinction between korban and ha-korban (v. marginal note to Rashi a. l.). Ib. II, 2 הא שבועה שאוכל לך (Mish. a. Y. ed. שבועה) Oh, an oath that Ib. 16a מכלל דהא שבועה שאוכלוכ׳ we infer from this that ‘Oh, an oath that I will eat means that I will not eat. 2) behold (h. הֵן, הִנֵּה). Dan. 3:25.Targ. Gen. 3:22. Ib. 20:15; a. fr.Dan. 2:43 הֵא־כְדִי as if.Targ. Ps. 123:2 הָא כמא as, … הא כדין Ms. (ed. הֵכְדֵין) so. 3) introducing a question, is it that? Targ. Job 15:7; a. e.Ib. 37:19 הא דין Ms. (ed. אֵידֵין) where?

    Jewish literature > הא II, הא I

  • 11 הָא

    הָאII, הֵא I (v. preced.) an interjection, 1) (cmp. הָ־) Oh! Targ. Jer. 4:30 (not והא).Ned.II, 2 (15b) הא קרבן שאוכל לך (Mish. a. Y. ed. קרבן) Oh, the sacrifice, that I will (not) eat this which belongs to thee!. Ib. 16a לא שני ליה קרבן … הקרבן draws no distinction between korban and ha-korban (v. marginal note to Rashi a. l.). Ib. II, 2 הא שבועה שאוכל לך (Mish. a. Y. ed. שבועה) Oh, an oath that Ib. 16a מכלל דהא שבועה שאוכלוכ׳ we infer from this that ‘Oh, an oath that I will eat means that I will not eat. 2) behold (h. הֵן, הִנֵּה). Dan. 3:25.Targ. Gen. 3:22. Ib. 20:15; a. fr.Dan. 2:43 הֵא־כְדִי as if.Targ. Ps. 123:2 הָא כמא as, … הא כדין Ms. (ed. הֵכְדֵין) so. 3) introducing a question, is it that? Targ. Job 15:7; a. e.Ib. 37:19 הא דין Ms. (ed. אֵידֵין) where?

    Jewish literature > הָא

  • 12 יכול

    יָכוֹל, יָכֹל(b. h.; יכל, cmp. כּוּל, כָּלַל, כִּלְכֵּל) 1) (adj.) m., יְכוֹלָה f. capable, able to sustain, enduring; 2) (verb), impf. יוּכַל, to be capable, able; one can, may; it is possible. Cant. R. to III, 6 לארי יָכֹלְתִּי … איני י׳ I overpowered the lion, and I should not overpower the dog? Ib. שר שלבם לא י׳ … ואתם יְכוֹלִים להם your guardian angel could not stand against their father (Jacob), and (you think) you could master them?יְכוֹלְנִי = י׳ אני I can. Ḥag.15a top Ms. M. (ed. יכול אני); Nidd.64b.Keth.95a מפני שי׳ לומרוכ׳ because he may plead Ib. יְכוֹלָה היא שתאמר she may plead. Ib. 43a, a. e. י׳ הרב לומרוכ׳ the master may (has a right to) say to his slave Ber.6a אין כל בריה י׳ לעמודוכ׳ no creature could stand up (exist) before the demons. Taan.30b ביָכוֹל of an able-bodied person.Yalk. Esth. 1048 שמא תוּכַל להשיאהוכ׳ canst thou give her in marriage to both of them?Midr. Till. to Ps. 45 לא יָכְלוּ להתודותוכ׳ they could not confess their sins with their mouth; a. v. fr.Esp. יָכוֹל (= יכול אני לומר or י׳ אתה לומר) I ( you) might think, argue, conclude. Sabb.64a י׳ שאני מרבהוכ׳ from the Bible text (Lev. 11:32) I might infer that ropes and cords are included; Sifra Shmini Par. 6, ch. 8; a. v. fr.כְּבְיָכוֹל as though it were possible, as it were (ref. to an allegorical or anthropomorphous expression with reference to the Lord). Mekh. Bo, Pisḥa, s.14 כל זמן … כ׳ שכינה עמהם whenever Israel is enslaved, the Divine Majesty, as it were, is with them in slavery. Ib. כ׳ אמרו ישראלוכ׳ the Israelites said, thou, as it were, hast redeemed thyself. Ib. Bshall., Shirah, s. 6 כ׳ כלפי מעלה as if referring to the Lords eye. B. Kam.79b, v. מַטָּה; a. fr.Ch. יְכִיל.

    Jewish literature > יכול

  • 13 יכל

    יָכוֹל, יָכֹל(b. h.; יכל, cmp. כּוּל, כָּלַל, כִּלְכֵּל) 1) (adj.) m., יְכוֹלָה f. capable, able to sustain, enduring; 2) (verb), impf. יוּכַל, to be capable, able; one can, may; it is possible. Cant. R. to III, 6 לארי יָכֹלְתִּי … איני י׳ I overpowered the lion, and I should not overpower the dog? Ib. שר שלבם לא י׳ … ואתם יְכוֹלִים להם your guardian angel could not stand against their father (Jacob), and (you think) you could master them?יְכוֹלְנִי = י׳ אני I can. Ḥag.15a top Ms. M. (ed. יכול אני); Nidd.64b.Keth.95a מפני שי׳ לומרוכ׳ because he may plead Ib. יְכוֹלָה היא שתאמר she may plead. Ib. 43a, a. e. י׳ הרב לומרוכ׳ the master may (has a right to) say to his slave Ber.6a אין כל בריה י׳ לעמודוכ׳ no creature could stand up (exist) before the demons. Taan.30b ביָכוֹל of an able-bodied person.Yalk. Esth. 1048 שמא תוּכַל להשיאהוכ׳ canst thou give her in marriage to both of them?Midr. Till. to Ps. 45 לא יָכְלוּ להתודותוכ׳ they could not confess their sins with their mouth; a. v. fr.Esp. יָכוֹל (= יכול אני לומר or י׳ אתה לומר) I ( you) might think, argue, conclude. Sabb.64a י׳ שאני מרבהוכ׳ from the Bible text (Lev. 11:32) I might infer that ropes and cords are included; Sifra Shmini Par. 6, ch. 8; a. v. fr.כְּבְיָכוֹל as though it were possible, as it were (ref. to an allegorical or anthropomorphous expression with reference to the Lord). Mekh. Bo, Pisḥa, s.14 כל זמן … כ׳ שכינה עמהם whenever Israel is enslaved, the Divine Majesty, as it were, is with them in slavery. Ib. כ׳ אמרו ישראלוכ׳ the Israelites said, thou, as it were, hast redeemed thyself. Ib. Bshall., Shirah, s. 6 כ׳ כלפי מעלה as if referring to the Lords eye. B. Kam.79b, v. מַטָּה; a. fr.Ch. יְכִיל.

    Jewish literature > יכל

  • 14 יָכוֹל

    יָכוֹל, יָכֹל(b. h.; יכל, cmp. כּוּל, כָּלַל, כִּלְכֵּל) 1) (adj.) m., יְכוֹלָה f. capable, able to sustain, enduring; 2) (verb), impf. יוּכַל, to be capable, able; one can, may; it is possible. Cant. R. to III, 6 לארי יָכֹלְתִּי … איני י׳ I overpowered the lion, and I should not overpower the dog? Ib. שר שלבם לא י׳ … ואתם יְכוֹלִים להם your guardian angel could not stand against their father (Jacob), and (you think) you could master them?יְכוֹלְנִי = י׳ אני I can. Ḥag.15a top Ms. M. (ed. יכול אני); Nidd.64b.Keth.95a מפני שי׳ לומרוכ׳ because he may plead Ib. יְכוֹלָה היא שתאמר she may plead. Ib. 43a, a. e. י׳ הרב לומרוכ׳ the master may (has a right to) say to his slave Ber.6a אין כל בריה י׳ לעמודוכ׳ no creature could stand up (exist) before the demons. Taan.30b ביָכוֹל of an able-bodied person.Yalk. Esth. 1048 שמא תוּכַל להשיאהוכ׳ canst thou give her in marriage to both of them?Midr. Till. to Ps. 45 לא יָכְלוּ להתודותוכ׳ they could not confess their sins with their mouth; a. v. fr.Esp. יָכוֹל (= יכול אני לומר or י׳ אתה לומר) I ( you) might think, argue, conclude. Sabb.64a י׳ שאני מרבהוכ׳ from the Bible text (Lev. 11:32) I might infer that ropes and cords are included; Sifra Shmini Par. 6, ch. 8; a. v. fr.כְּבְיָכוֹל as though it were possible, as it were (ref. to an allegorical or anthropomorphous expression with reference to the Lord). Mekh. Bo, Pisḥa, s.14 כל זמן … כ׳ שכינה עמהם whenever Israel is enslaved, the Divine Majesty, as it were, is with them in slavery. Ib. כ׳ אמרו ישראלוכ׳ the Israelites said, thou, as it were, hast redeemed thyself. Ib. Bshall., Shirah, s. 6 כ׳ כלפי מעלה as if referring to the Lords eye. B. Kam.79b, v. מַטָּה; a. fr.Ch. יְכִיל.

    Jewish literature > יָכוֹל

  • 15 יָכֹל

    יָכוֹל, יָכֹל(b. h.; יכל, cmp. כּוּל, כָּלַל, כִּלְכֵּל) 1) (adj.) m., יְכוֹלָה f. capable, able to sustain, enduring; 2) (verb), impf. יוּכַל, to be capable, able; one can, may; it is possible. Cant. R. to III, 6 לארי יָכֹלְתִּי … איני י׳ I overpowered the lion, and I should not overpower the dog? Ib. שר שלבם לא י׳ … ואתם יְכוֹלִים להם your guardian angel could not stand against their father (Jacob), and (you think) you could master them?יְכוֹלְנִי = י׳ אני I can. Ḥag.15a top Ms. M. (ed. יכול אני); Nidd.64b.Keth.95a מפני שי׳ לומרוכ׳ because he may plead Ib. יְכוֹלָה היא שתאמר she may plead. Ib. 43a, a. e. י׳ הרב לומרוכ׳ the master may (has a right to) say to his slave Ber.6a אין כל בריה י׳ לעמודוכ׳ no creature could stand up (exist) before the demons. Taan.30b ביָכוֹל of an able-bodied person.Yalk. Esth. 1048 שמא תוּכַל להשיאהוכ׳ canst thou give her in marriage to both of them?Midr. Till. to Ps. 45 לא יָכְלוּ להתודותוכ׳ they could not confess their sins with their mouth; a. v. fr.Esp. יָכוֹל (= יכול אני לומר or י׳ אתה לומר) I ( you) might think, argue, conclude. Sabb.64a י׳ שאני מרבהוכ׳ from the Bible text (Lev. 11:32) I might infer that ropes and cords are included; Sifra Shmini Par. 6, ch. 8; a. v. fr.כְּבְיָכוֹל as though it were possible, as it were (ref. to an allegorical or anthropomorphous expression with reference to the Lord). Mekh. Bo, Pisḥa, s.14 כל זמן … כ׳ שכינה עמהם whenever Israel is enslaved, the Divine Majesty, as it were, is with them in slavery. Ib. כ׳ אמרו ישראלוכ׳ the Israelites said, thou, as it were, hast redeemed thyself. Ib. Bshall., Shirah, s. 6 כ׳ כלפי מעלה as if referring to the Lords eye. B. Kam.79b, v. מַטָּה; a. fr.Ch. יְכִיל.

    Jewish literature > יָכֹל

  • 16 מקידה

    מַקֵּידָה, מַקֵּדָהf. (יָקַד) fire-pot, fragment of a vessel used for carrying fire. Sifra Mtsor., Par. 1, ch. I אי חרס יכול מ׳וכ׳ from the word ḥeres (Lev. 14:5) I might infer that a fragment of a vessel was meant, therefore it says ‘a vessel. Y.Sot.II, 17d bot. מאן דמר … לא במ׳ בשניטלוכ׳ he who says … you must not use a maḳḳeda, means a vessel the larger portion of which is missing. Num. R. s. 9; Sot.9a מ׳ של חרס a piece of an earthen vessel, opp. כוסות משובחין; ib. 32b. Sabb.XXIV, 5; a. fr.

    Jewish literature > מקידה

  • 17 מקדה

    מַקֵּידָה, מַקֵּדָהf. (יָקַד) fire-pot, fragment of a vessel used for carrying fire. Sifra Mtsor., Par. 1, ch. I אי חרס יכול מ׳וכ׳ from the word ḥeres (Lev. 14:5) I might infer that a fragment of a vessel was meant, therefore it says ‘a vessel. Y.Sot.II, 17d bot. מאן דמר … לא במ׳ בשניטלוכ׳ he who says … you must not use a maḳḳeda, means a vessel the larger portion of which is missing. Num. R. s. 9; Sot.9a מ׳ של חרס a piece of an earthen vessel, opp. כוסות משובחין; ib. 32b. Sabb.XXIV, 5; a. fr.

    Jewish literature > מקדה

  • 18 מַקֵּידָה

    מַקֵּידָה, מַקֵּדָהf. (יָקַד) fire-pot, fragment of a vessel used for carrying fire. Sifra Mtsor., Par. 1, ch. I אי חרס יכול מ׳וכ׳ from the word ḥeres (Lev. 14:5) I might infer that a fragment of a vessel was meant, therefore it says ‘a vessel. Y.Sot.II, 17d bot. מאן דמר … לא במ׳ בשניטלוכ׳ he who says … you must not use a maḳḳeda, means a vessel the larger portion of which is missing. Num. R. s. 9; Sot.9a מ׳ של חרס a piece of an earthen vessel, opp. כוסות משובחין; ib. 32b. Sabb.XXIV, 5; a. fr.

    Jewish literature > מַקֵּידָה

  • 19 מַקֵּדָה

    מַקֵּידָה, מַקֵּדָהf. (יָקַד) fire-pot, fragment of a vessel used for carrying fire. Sifra Mtsor., Par. 1, ch. I אי חרס יכול מ׳וכ׳ from the word ḥeres (Lev. 14:5) I might infer that a fragment of a vessel was meant, therefore it says ‘a vessel. Y.Sot.II, 17d bot. מאן דמר … לא במ׳ בשניטלוכ׳ he who says … you must not use a maḳḳeda, means a vessel the larger portion of which is missing. Num. R. s. 9; Sot.9a מ׳ של חרס a piece of an earthen vessel, opp. כוסות משובחין; ib. 32b. Sabb.XXIV, 5; a. fr.

    Jewish literature > מַקֵּדָה

  • 20 פיקס

    פִּיקָסor פֶּיקָס (cmp. פִּיקָה I; φῦκος, fucus, of Semitic origin) ( coil, 1) sea-weed or rock-lichen used as a dye; red color, rouge. Sifra Mtsorʿa, Neg., Par. 1 (ref. to שני, Lev. 14:4) ־כול פ׳ת״ל תולעת from שני you might infer that you may use the dye from fucus, therefore tolaʿath is added (to indicate that it must be won from a worm, the snail); Yalk. Lev. 559 פִּיקִים. 2) the dried up blossoms of gourds. B. Mets.88b (expl. משיפקסו, Maasr. I, 5) משינטל פ׳ שלהן (Rashi to Bets.13b פֶּקֶס) as soon as their blossoms are removed. 3) lump. Bekh.45a Var. Ar., v. פִּיקָה I.

    Jewish literature > פיקס

См. также в других словарях:

  • infer — infer, imply 1. The only point noted by Fowler (1926) was that the inflected forms of infer are inferred and inferring, and this is thankfully still true (but note inferable or inferrable, with one r or two, and inference with only one r). Fowler …   Modern English usage

  • Infer — In*fer , v. t. [imp. & p. p. {Inferred}; p. pr. & vb. n. {Inferring}.] [L. inferre to bring into, bring forward, occasion, infer; pref. in in + ferre to carry, bring: cf. F. inf[ e]rer. See 1 st {Bear}.] [1913 Webster] 1. To bring on; to induce;… …   The Collaborative International Dictionary of English

  • infer — in·fer /in fər/ vb in·ferred, in·fer·ring vt: to derive as a conclusion from facts or premises could infer acceptance of the offer from the offeree s response vi: to draw inferences in·fer·able also in·fer·ri·ble /in fər ə bəl/ adj …   Law dictionary

  • infer — [in fʉr′] vt. inferred, inferring [L inferre, to bring or carry in, infer < in , in + ferre, to carry, BEAR1] 1. Obs. to bring on or about; cause; induce 2. to conclude or decide from something known or assumed; derive by reasoning; draw as a… …   English World dictionary

  • infer — infer, deduce, conclude, judge, gather are comparable when they mean to arrive at by reasoning from evidence or from premises. All except gather are so clearly differentiated in logical use that these distinctions tend to be retained in general… …   New Dictionary of Synonyms

  • infer — (v.) 1520s, from L. inferre bring into, carry in; deduce, infer, conclude, draw an inference; bring against, from in in (see IN (Cf. in ) (2)) + ferre carry, bear, from PIE *bher (1) to bear, to carry, to take (Cf. Skt. bharati carries; Avestan… …   Etymology dictionary

  • infer — ► VERB (inferred, inferring) ▪ deduce from evidence and reasoning rather than from explicit statements. DERIVATIVES inferable (also inferrable) adjective. USAGE On the use of imply and infer, see the note at …   English terms dictionary

  • infer — adj. inv. (despre ovar) situat dedesubtul punctelor de inserţie ale sepalelor, petalelor sau staminelor. (< fr. infère, lat. inferus) Trimis de raduborza, 15.09.2007. Sursa: MDN …   Dicționar Român

  • infer — ìnfer m DEFINICIJA reg. željezna rešetka na prozoru ETIMOLOGIJA tal. inferriata …   Hrvatski jezični portal

  • infer — [v] conclude arrive at, ascertain, assume, believe, collect, conjecture, construe, deduce, derive, draw, draw inference, figure, figure out, gather, glean, guess, induce, interpret, intuit, judge, presume, presuppose, reach conclusion, read… …   New thesaurus

  • infer — verb (inferred; inferring) Etymology: Middle French or Latin; Middle French inferer, from Latin inferre, literally, to carry or bring into, from in + ferre to carry more at bear Date: 1528 transitive verb 1. to derive as a conclusion from facts… …   New Collegiate Dictionary

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