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1 οχλού
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2 ὀχλοῦ
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3 όχλου
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4 ὄχλου
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5 ὄχλος
ὄχλος, ου, ὁ (Pind., Hdt.+; ins, pap, LXX; TestJob 24:10; TestJud 7:1; ApcrEzk [Epiph. 70, 8]; EpArist, Philo, Joseph.; Ath. 1, 4; on relation of ὄχλος to ὀχλέω s. MMeier-Brüjger, Glotta 71, ’93, 28 [basic idea: a ‘pile’ that requires a ‘heap’ of workers, but s. DELG and Frisk s.v. ὄχλος]; loanw. in rabb.—In the NT only in the gospels [in Mk most freq. in sg. in contrast to Mt and Lk, s. RBorger, TRu 52, ’87, 28], Ac, and Rv).① a relatively large number of people gathered together, crowdⓐ a casual gathering of large numbers of people without reference to classification crowd, throng Mt 9:23, 25; 15:35; Mk 2:4 (s. DDaube, ET 50, ’38, 138f); 3:9; Lk 5:1; J 5:13; 6:22; Ac 14:14; 21:34f and oft.; AcPl Ha 5, 11. τὶς ἐκ τοῦ ὄχλου someone from the crowd Lk 12:13; cp. 11:27. ἀνὴρ ἀπὸ τοῦ ὄχ. 9:38. τινὲς τῶν Φαρισαίων ἀπὸ τοῦ ὄχλου some of the Pharisees in the crowd 19:39. ἀπὸ τοῦ ὄχλου away from the crowd Mk 7:17, 33. οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου he could not because of the crowd Lk 19:3 (s. ἀπό 5a). οὐ μετὰ ὄχλου without a crowd (present) Ac 24:18 (cp. vs. 12). This is equivalent in mng. to ἄτερ ὄχλου (s. ἄτερ) when there was no crowd present Lk 22:6 (s. WLarfeld, Die ntl. Evangelien nach ihrer Eigenart 1925, 190), unless ὄχ. means disturbance (Hdt.+) here (so Goodsp.). ἐν τῷ θεάτρῳ μετὰ τοῦ ὄχλου AcPl Ha 1, 24.—πᾶς ὁ ὄχλος (Aelian, VH 2, 6) the whole crowd, all the people Mt 13:2b; Mk 2:13; 4:1b; 9:15; Lk 13:17; Ac 21:27; MPol 9:2; 16:1. Also ὅλος ὁ ὄχλος AcPl Ha 4, 35.—πολὺς ὄχ. (Jos., Vi. 133; 277) Mt 14:14; Mk 6:34. ὄχ. πολύς (Cebes 1, 2; IG IV2/1, 123, 25; several times LXX) Mt 20:29; Mk 5:21, 24; 9:14; Lk 8:4; J 6:2. ὁ πολὺς ὄχ. Mk 12:37. ὁ ὄχ. πολύς J 12:9, 12.—ὄχ. ἱκανός a considerable throng Mk 10:46; Lk 7:12; Ac 11:24, 26; cp. 19:26. ὄχ. τοσοῦτος Mt 15:33. ὁ πλεῖστος ὄχ. the great throng or greater part of the crowd 21:8 (the verb in the pl. with a collective noun as Memnon [I B.C./I A.D.]: 434 Fgm. 1, 28, 6 Jac. εἷλον … ἡ Ῥωμαίων δύναμις. Cp. B-D-F §134, 1). Cp. Mk 4:1a. τὸ πλεῖον μέρος τοῦ ὄχ. the greater part of the throng Hs 8, 1, 16; τὸ πλῆθος τοῦ ὄχ. 9, 4, 4; αἱ μυριάδες τοῦ ὄχ. the crowd in myriads Lk 12:1.—The pl. is common in Mt, Lk, and Ac (acc. to later usage: X., Mem. 3, 7, 5; Dionys. Hal.; Ael. Aristid. 34, 47 K.=50 p. 564 D.; Jos., Ant. 6, 25 al. Schwyzer II 43; cp. Mussies 71 and 85) οἱ ὄχλοι the crowds, the people (the latter plainly Posidon.: 87 Fgm. 36, 51 Jac. συλλαλήσαντες αὑτοῖς οἱ ὄχ.; Diod S 1, 36, 10; 1, 83, 8 ἐν ταῖς τῶν ὄχλων ψυχαῖς; 1, 72, 5 μυριάδες τῶν ὄχλων; 4, 42, 3; 14, 7, 2 ὄχλων πλῆθος=a crowd of people; 36, 15, 2 οἱ κατὰ τὴν πόλιν ὄχλοι=the people in the city; Artem. 1, 51 p. 59, 13 Pack; Vi. Aesopi G 124 P; Ps.-Aeschines, Ep. 10, 4 ἡμεῖς ἅμα τ. ἄλλοις ὄχλοις; Ps.-Demetr., Form. Ep. p. 7, 11; OGI 383, 151 [I B.C.]; Jos., Ant. 9, 3) Mt 5:1; 7:28; 9:8, 33, 36 and oft. Lk 3:7, 10; 4:42; 5:3; 8:42, 45 and oft. Ac 8:6; 13:45; 14:11, 13, 18f; 17:13. Mk only 6:33 v.l. J only 7:12a (v.l. ἐν τῷ ὄχλῳ). MPol 13:1. Without art. Mk 10:1 (on the textual problem RBorger, TRu 52, ’87, 28); ὄχ. πολλοί (s. πολύς 2aαב) Mt 4:25; 8:1; 12:15; 13:2a; 15:30; 19:2; Lk 5:15; 14:25. πάντες οἱ ὄχ. Mt 12:23.—A linguistic parallel to the pl. ὄχλοι and a parallel to the type of political maneuvering in Mk 15:15 (ὁ Πιλᾶτος βουλόμενος τῷ ὄχλῳ τὸ ἱκανὸν ποιῆσαι ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν καὶ παρέδωκεν τὸν Ἰησοῦν φραγελλώσας ἵνα σταυρωθῇ) is offered by PFlor 61, 59ff [85 A.D.], where, according to the court record, G. Septimius Vegetus says to a certain Phibion: ἄξιος μὲν ἦς μαστιγωθῆναι … χαρίζομαι δέ σε τοῖς ὄχλοις (s. Dssm., LO 229 [LAE 266f], and on the favor of the ὄχλοι PGM 36, 275).ⓑ a gathering of people that bears some distinguishing characteristic or status.α. a large number of people of relatively low status the (common) people, populace (PJoüon, RSR 27, ’37, 618f) in contrast to the rulers: Mt 14:5; 15:10; 21:26; Mk 11:18, 32 (v.l. λαόν, q.v. 2); 12:12. Likew. the pl. οἱ ὄχ. (EpArist 271) Mt 21:46. The lower classes (X., Cyr. 2, 2, 21, Hier. 2, 3 al.) ἐπίστασις ὄχλου a disturbance among the people Ac 24:12. Contemptuously rabble J 7:49 (Bultmann ad loc. [w. lit.]).β. a group or company of people with common interests or of distinctive status a large number (company, throng), w. gen. (Eur., Iph. A. 191 ἵππων al.; Jos., Ant. 3, 66; Ath, 1, 4 ὄχλον ἐγκλημάτων) ὄχ. τελωνῶν a crowd of tax-collectors Lk 5:29. ὄχ. μαθητῶν 6:17. ὄχ. ὀνομάτων Ac 1:15. ὄχ. τῶν ἱερέων 6:7② a large mass of people, without ref. to status or circumstances leading to its composition, horde, mass pl. ὄχλοι as a synonym beside λαοί and ἔθνη Rv 17:15 (cp. Da 3:4).—VHunter, Thucydides and the Sociology of the Crowd: ClJ 84, ’88, 17–30, esp. 17 n. 5 (lit. on study of crowds); WCarter, CBQ 55, ’93, 56 n. 9 (lit. on sociological perspective).—B. 929. DELG. M-M. TW. -
6 ὄχλος
ὄχλος, ὁ,A crowd, throng, Pi.P.4.85, A.Pers.42 (anap.), etc.; , cf. Heracl.44; ὁ ὄ. τῶν στρατιωτῶν the mass of the soldiers, X.Cyr.6.1.26, cf. Th.6.64, 7.62;μηδένα ὄ. Πελοποννησίων νεῶν Id.2.88
; ὄχλῳ in numbers (for an army), Id.1.80;ὁ μισθοφόρος ὄ. Id.3.109
, cf.4.56; οἱ τοιοῦτοι ὄ. undisciplined masses like these, ib. 126;ὄ. μᾶλλον ἢ στρατός Hdn.6.7.1
; of the camp-followers, X.An.3.4.26, 4.3.26, etc.2 in political sense, populace, mob, opp. δῆμος ( people), Th.7.8, cf. Pl.Plt. 304d;πρὸς ὄχλον ζῶν Id.Ax. 368d
;οἱ ὁμότιμοι ὤκνουν τὴν τοῦ ὄ. ἰσομοιρίαν X.Cyr.2.2.21
; δικαστηρίων καὶ τῶν ἄλλων ὄ. and popular assemblies (in a contemptuous sense), Pl.Grg. 455a, cf. Euthd. 290a: prov., δι' ὄχλου ἤδη τοῦτό γε this is already in the mouths of the people, D.H.Lys.10, cf. J.BJ2.13.1, 4.9.2.3 generally, mass, multitude,ὄ. τὸν πλεῖστον λόγων A.Pr. 827
;τὸν πλεῖστον ὄ. τῶν πραχθέντων Isoc.12.192
; ἵππων ὄ. E.IA 191 (lyr.);ἄκριτος ἄστρων ὄ. Critias 19.5
D.; : in pl., the masses,καχεξία τις ὑποδέδυκε τοὺς ὄχλους Diph.24.4
, cf. Men.161.1, 466.4;πιθανώτεροι οἱ ἀπαίδευτοι ἐν τοῖς ὄ. Arist.Rh. 1395b28
.II annoyance, trouble, , etc.; ὄχλον παρέχειν to give trouble, Hdt.1.86, cf. E.Med. 337, X.An.3.2.27, Pl.Phd. 84d; δι' ὄχλου εἶναι, γενέσθαι, to be or become troublesome, Ar.Ec. 888, Th.1.73, Pl.Alc.1.103a;μάταιον ὄ. τοὺς λόγους νομίσητε D.18.214
;οἱ δὲ ἀντιλέγοντες ὄ. ἄλλως καὶ βασκανία κατεφαίνετο Id.19.24
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7 πάμπολυς
πάμπολυς, παμπόλλη, πάμπολυ (πᾶς, πολύς; Aristoph., Pla. et al.; Plut.; ins; BGU 731 II, 8 [II A.D.]; 836, 3; POxy 718, 11; Sym.; Philo, Aet. M. 119; Jos., Bell. 4, 529, Ant. 7, 106, C. Ap. 1, 107; Ath. 15, 1) pert. to being very high on a scale of extent, very great (used w. πλῆθος: Pla., Leg. 3, 677e; Paradoxogr. Flor. 39; SIG 1169, 45f) παμπόλλου ὄχλου ὄντος Mk 8:1 v.l. (for πάλιν πολλοῦ ὄχλου ὄντος).—M-M. -
8 πολύς
πολύς, πολλή, πολύ, gen. πολλοῦ, ῆς, οῦ (Hom.+; ins, pap, LXX, pseudepigr., Philo, Joseph., apolog.) ‘much’.—Comparative πλείων, πλεῖον (18 times in the NT, 4 times in the Apost. Fathers [including Hv 3, 6, 4; Hs 8, 1, 16] and Ath. 12, 3) or πλέον (Lk 3:13 and Ac 15:28 μηδὲν πλέον; otherwise, πλέον in the NT only J 21:15; 14 times in the Apost. Fathers [incl. μηδὲν πλέον Hs 1, 1, 6]; Ar. twice; Just. 6 times; Tat. once; Ath. 7 times), ονος; pl. πλείονες, and acc. πλείονας contracted πλείους, neut. πλείονα and πλείω (the latter Mt 26:53 [πλεῖον, πλείου vv.ll.]; B-D-F §30, 2; Mlt-H. 82; Thackeray p. 81f; Mayser p. 68f) ‘more’ (Hom.+; ins, pap, LXX; TestAbr B 7 p. 111, 27=Stone p. 70 [πλείον]; TestJob 35:2; TestGad 7:2 [πλεῖον]; AscIs 3:8; [πλέον]; EpArist; apolog. exc. Mel.).—Superlative πλεῖστος, η, ον ‘most’ (Hom.+).① pert. to being a large number, many, a great number ofⓐ positive πολύς, πολλή, πολύα. adj., preceding or following a noun (or ptc. or adj. used as a noun) in the pl. many, numerous δυνάμεις πολλαί many mighty deeds Mt 7:22b. δαιμονιζόμενοι πολλοί 8:16. Cp. vs. 30; 9:10; 13:17; 24:11; 27:52, 55; Mk 2:15a; 6:13; 12:41; Lk 4:25, 27; 7:21b; 10:24; J 10:32; 14:2; Ac 1:3; 2:43; 8:7b; 14:22; Ro 4:17f (Gen 17:5); 8:29; 12:4; 1 Cor 8:5ab; 11:30; 12:12a, 20; 1 Ti 6:12; 2 Ti 2:2; Hb 2:10; 1J 4:1; 2J 7; Rv 5:11; 9:9; 10:11; 1 Cl 55:3ab. ἔτη πολλά many years: Lk 12:19b (εἰς ἔτη π.); Ac 24:10 (ἐκ π. ἐτῶν); Ro 15:23 (ἀπὸ π. [v.l. ἱκανῶν] ἐτῶν).—αἱ ἁμαρτίαι αἱ πολλαί Lk 7:47a. αἱ εὐεργεσίαι αἱ π. 1 Cl 21:1.—πολλὰ καὶ βαρέα αἰτιώματα many serious charges Ac 25:7 (cp. Ps.-Pla., Sisyph. 1, 387a πολλά τε καὶ καλὰ πράγματα; B-D-F §442, 11; Rob. 655). πολλὰ καὶ ἄλλα σημεῖα J 20:30 (on the form X., Hell. 5, 4, 1 πολλὰ μὲν οὖν … καὶ ἄλλα λέγειν καὶ Ἑλληνικὰ καὶ βαρβαρικά; Dionys. Hal. 2, 67, 5; Ps.-Demetr. 142 πολλὰς κ. ἄλλας χάριτας; Jos., Ant. 3, 318; Tat. 38, 1. On the subject-matter Bultmann 540, 3; also Porphyr., Vi. Pyth. 28 after a miracle-story: μυρία δʼ ἕτερα θαυμαστότερα κ. θειότερα περὶ τἀνδρὸς … εἴρηται κτλ.).—ἄλλοι πολλοί many others IRo 10:1. ἄλλαι πολλαί Mk 15:41. ἄλλα πολλά (Jos., Bell. 6, 169, Ant. 9, 242; Just., D. 8, 1) J 21:25. ἕτεροι πολλοί Ac 15:35. ἕτερα πολλά (Jos., Vi. 39) Lk 22:65.—Predicative: πολλοί εἰσιν οἱ ἐισερχόμενοι Mt 7:13.—Mk 5:9; 6:31; Gal 4:27 (Is 54:1). AcPl Ha 5, 16.—οὐ πολλοί not many=( only) a few οὐ πολλαὶ ἡμέραι (Jos., Ant. 5, 328, Vi. 309) Lk 15:13; J 2:12; Ac 1:5; AcPl Ha 11, 1. οὐ πολλοὶ σοφοί not many wise (people) 1 Cor 1:26a; cp. bc. οὐ πολλοί πατέρες not many fathers 4:15.β. subst.א. πολλοί many i.e. persons—without the art. Mt 7:22; 8:11; 12:15; 20:28; 24:5ab; 26:28; Mk 2:2; 3:10 (Mt 12:15 has ascensive πάντας; other passages to be compared in this connection are Mk 10:45=Mt 20:28 πολλῶν and 1 Ti 2:6 πάντων. Cp. the double tradition of the saying of Bias in Clem. of Alex., Strom. 1, 61, 3 πάντες ἄνθρωποι κακοὶ ἢ οἱ πλεῖστοι τ. ἀνθρώπων κακοί.—On Mk 10:45 s. OCullmann, TZ 4, ’48, 471–73); 6:2; 11:8; Lk 1:1 (cp. Herm. Wr. 11, 1, 1b and see JBauer, NovT 4, ’60, 263–66), 14; J 2:23; 8:30; Ac 9:42; Ro 16:2; 2 Cor 11:18; Gal 3:16 (πολλοί= a plurality); Tit 1:10; Hb 12:15; 2 Pt 2:2. AcPl Ha 5, 8; 7, 5; 11, 3. Opp. ὀλίγοι Mt 22:14; 20:16 v.l. (cp. Pla., Phd. 69c ναρθηκοφόροι μὲν πολλοί, βάκχοι δέ τε παῦροι=the thyrsus-bearers [officials] are many, but the truly inspired are few)—W. a partitive gen. πολλοὶ τῶν Φαρισαίων Mt 3:7. π. πῶν υἱῶν Ἰσραήλ Lk 1:16.—J 4:39; 12:11; Ac 4:4; 8:7a; 13:43; 18:8; 19:18; 2 Cor 12:21; Rv 8:11.—W. ἐκ and gen. (AscIs 3:1; Jos., Ant. 11, 151) πολλοὶ ἐκ τῶν μαθητῶν J 6:60, 66.—10:20; 11:19, 45; 12:42; Ac 17:12. ἐκ τοῦ ὄχλου πολλοί J 7:31 (Appian, Iber. 78 §337 πολλοὶ ἐκ τοῦ πλήθους).ב. πολλά—many things, much without the art.: γράφειν write at length B 4:9. διδάσκειν Mk 4:2; 6:34b. λαλεῖν Mt 13:3. μηχανᾶσθαι MPol 3. πάσχειν (Pind., O. 13, 63 al.; Jos., Ant. 13, 268; 403) Mt 16:21; Mk 5:26a; 9:12; Lk 9:22; 17:25; B 7:11; AcPl Ha 8, 19. ποιεῖν Mk 6:20 v.l. United w. another neut. by καί (Lucian, Icar. 20 πολλὰ κ. δεινά; Ael. Aristid. 46 p. 345 D.: πολλὰ κ. καλά; Ps.-Demetr., El. 70 πολλὰ κ. ἄλλα; likew. Appian, Bell. Civ. 5, 13 §53; Arrian, Anab. 6, 11, 2) πολλὰ κ. ἕτερα many other things Lk 3:18. πολλὰ ἂν κ. ἄλλα εἰπεῖν ἔχοιμι Dg 2:10 (Eur., Ep. 3, 2, πολλὰ κ. ἕτερα εἰπεῖν ἔχω; Diod S 17, 38, 3 πολλὰ δὲ καὶ ἄλλα … διαλεχθείς). ἐν πολλοῖς in many ways (Diod S 26, 1, 2; OGI 737, 7 [II B.C.]; Just., D. 124, 4 [of line of proof]) 2 Cor 8:22a. ἐπὶ πολλῶν (opp. ἐπὶ ὀλίγα) over many things Mt 25:21, 23.—W. art. (Pla., Apol. 1, 17a) τὰ πολλὰ πράσσειν transact a great deal of business Hs 4:5b.γ. elliptical δαρήσεται πολλά (sc. πληγάς) will receive many (lashes) Lk 12:47 (B-D-F §154; 241, 6).ⓑ comparative πλείων, πλεῖονα. adj. w. a plural (Diod S 14, 6, 1 μισθοφόρους πλείους=many mercenaries) πλείονας πόνους (opp. οὐχ ἕνα οὐδὲ δύο) 1 Cl 5:4. ἐπὶ ἡμέρας πλείους for a (large) number of days, for many days (Jos., Ant. 4, 277; cp. Theophr. in Apollon. Paradox. 29 πλείονας ἡμ.) Ac 13:31.—21:10 (Jos., Ant. 16, 15); 24:17; 25:14; 27:20. οἱ μὲν πλείονές εἰσιν γεγονότες ἱερεῖς the priests of former times existed in greater numbers Hb 7:23. ἑτέροις λόγοις πλείοσιν in many more words (than have been reported) Ac 2:40. ταῦτα καὶ ἕτερα πλείονα MPol 12:1.—W. a gen. of comparison (Just., A I 53, 3; Tat. 3, 2) ἄλλους δούλους πλείονας τῶν πρώτων other slaves, more than (he had sent) at first Mt 21:36. πλείονα σημεῖα ὧν more signs than those which J 7:31. Also w. ἤ: πλείονας μαθητὰς ἤ more disciples than 4:1. After πλείονες (-α) before numerals the word for ‘than’ is omitted (B-D-F §185, 4; Kühner-G. II 311; Rob. 666; Jos., Ant. 14, 96) ἐτῶν ἦν πλειόνων τεσσεράκοντα ὁ ἄνθρωπος the man was more than 40 years old Ac 4:22. πλείους τεσσεράκοντα 23:13, 21. Cp. 24:11; 25:6 (Jos., Ant. 6, 306 δέκα οὐ πλείους ἡμέρας).—The ref. is to relative extent (cp. 2bα) in τὰ ἔργα σου τὰ ἕσχατα πλείονα τῶν πρώτων your deeds, the latter of which are greater than the former Rv 2:19.β. subst.א. (οἱ) πλείονες, (οἱ) πλείους the majority, most (Diog. L. 1, 20; 22; Jos., Ant. 10, 114) Ac 19:32; 27:12. W. ἐξ: ἐξ ὧν οἱ πλείονες most of whom 1 Cor 15:6. W. gen. and a neg. (litotes) οὐκ ἐν τ. πλείοσιν αὐτῶν ηὐδόκησεν ὁ θεός God was pleased with only a few of them 10:5. This is perh. (s. ג below) the place for 1 Cor 9:19; 2 Cor 2:6; 9:2. Phil 1:14; MPol 5:1.ב. (οἱ) πλείονες, (οἱ) πλείους (even) more πλείονες in even greater numbers Ac 28:23. πολλῷ πλείους ἐπίστευσαν many more came to believe J 4:41.—διὰ τῶν πλειόνων to more and more people=those who are still to be won for Christ 2 Cor 4:15.ג. (οἱ) πλείονες, (οἱ) πλείους. In contrast to a minority οἱ πλείονες can gain the sense the others, the rest (so τὰ πλείονα Soph., Oed. Col. 36; τὸ πλέον Thu. 4, 30, 4; Jos., Ant. 12, 240; B-D-F §244, 3). So perh. (s. א above) ἵνα τ. πλείονας κερδήσω (opp. the apostle himself) 1 Cor 9:19; 2 Cor 2:6 (opp. the one who has been punished too severely.—In this case [s. א above] his punishment would have been determined by a unanimous vote of the Christian assembly rather than by a majority). Cp. 9:2; Phil 1:14; MPol 5:1.ד. πλείονα (for πλεῖον) more Mt 20:10 v.l.; various things Lk 11:53. ἐκ τοῦ ἑνὸς πλείονα 1 Cl 24:5 (s. as adv. ParJer 7:26).ⓒ superl. adj. πλείστη w. a plural most of αἱ πλεῖσται δυνάμεις Mt 11:20 (difft. B-D-F §245, 1).② pert. to being relatively large in quantity or measure, much, extensiveⓐ positive πολύς, πολλή, πολύα. adj. preceding or following a noun (or ptc. or adj. used as a noun)א. in the sg. much, large, great πολὺς ἀριθμός Ac 11:21. W. words that in themselves denote a plurality (Appian, Bell. Civ. 5, 80 §338 στρατὸς πολύς) πολὺς ὄχλος (s. ὄχ. 1a) Mt 14:14; 20:29; 26:47; Mk 5:21, 24; 6:34a; 8:1; 9:14; 12:37 (ὁ π. ὄχ.); Lk 5:29; 6:17a; 8:4; J 6:2, 5 (for the expression ὁ ὄχλος πολύς, in which π. follows the noun, J 12:9, 12, cp. Arrian, Anab. 1, 9, 6 ὁ φόνος πολύς); Ac 6:7; Rv 7:9; 19:1, 6. πολὺ πλῆθος (s. pl. 2bα) Mk 3:7f; Lk 5:6; 6:17b; 23:27; Ac 14:1; 17:4; 1 Cl 6:1. λαὸς πολύς many people Ac 18:10. Of money and its value, also used in imagery μισθὸς πολύς Mt 5:12; Lk 6:23, 35 (all three predicative, as Gen 15:1). ἐργασία π. Ac 16:16. π. κεφάλαιον 22:28. χρυσοῦ πολλοῦ … τρυφῆς πολλῆς AcPl Ha 2, 19.—Of things that occur in the mass or in large quantities (Diod S 3, 50, 1 πολλὴ ἄμπελος) γῆ πολλή Mt 13:5; Mk 4:5; θερισμὸς π. Mt 9:37; Lk 10:2 (both pred.). χόρτος π. J 6:10; καρπὸς π. (Cyranides p. 121, 11) 12:24; 15:5, 8.—λόγος π. a long speech (Diod S 13, 1, 2; Just., D. 123, 7) Ac 15:32; 20:2. περὶ οὗ πολὺς ἡμῖν ὁ λόγος about this we have much to say Hb 5:11 (cp. Pla., Phd. 115d).—Of time: πολὺς χρόνος a long time (Hom. et al.; Demetr.(?): 722 Fgm. 7; Jos., Ant. 8, 342; 19, 28; Just., A II, 2, 11) J 5:6 (s. ἔχω 7b); Hs 6, 4, 4 (pred.). μετὰ πολὺν χρόνον (Jos., Ant. 12, 324) Mt 25:19. Differently Mk 6:35ab (s. 3aα).ב. adj. w. a noun in the pl. many, large, great, extensive, plentiful ὄχλοι πολλοί great crowds or probably better many people (as Diod S 20, 59, 2; Ps.-Clem., Hom. 10, 3. For the corresponding mng. of ὄχλοι s. ὄχλος 1a) Mt 4:25; 8:1; 13:2; 15:30a; 19:2; Lk 5:15; 14:25. κτήματα πολλά a great deal of property Mt 19:22; Mk 10:22 (cp. Da 11:28 χρήματα π.). ὕδατα πολλά much water, many waters (Maximus Tyr. 21, 3g of the Nile ὁ πολὺς ποταμός, likew. Procop. Soph., Ep. 111) J 3:23; Rv 1:15; 14:2; 17:1; 19:6b. θυμιάματα πολλά a great deal of incense 8:3. τὰ πολλὰ γράμματα Ac 26:24. πολλοὶ χρόνοι long periods of time (Plut., Thes. 6, 9). πολλοῖς χρόνοις for long periods of time (SIG 836, 6; pap) Lk 8:29; 1 Cl 44:3. χρόνοις πολλοῖς AcPlCor 2:10. ἐκ πολλῶν χρόνων (Diod S 3, 47, 8; Jos., Ant. 14, 110; 17, 204) 1 Cl 42:5.β. subst.א. πολλοί many i.e. pers.—w. the art. οἱ πολλοί the many, of whatever appears in the context Mk 6:2 v.l. (the many people who were present in the synagogue); 9:26b (the whole crowd). Opp. ὁ εἷς Ro 5:15ac, 19ab; the many who form the ἓν σῶμα the one body 12:5; 1 Cor 10:17. Paul pays attention to the interests of the many rather than to his own vs. 33 (cp. Jos., Ant. 3, 212).—The majority, most (X., An. 5, 6, 19; Appian, Maced. 7, Bell. Civ. 4, 73 §309; 2 Macc 1:36; En 104:10; AscIs 3:26; Jos., Ant. 17, 72; Just., D. 4, 3) Mt 24:12; Hb 12:15 v.l. W. a connotation of disapproval most people, the crowd (Socrat., Ep. 6, 2; Dio Chrys. 15 [32], 8; Epict. 1, 3, 4; 2, 1, 22 al.; Plut., Mor. 33a; 470b; Plotinus, Enn. 2, 9, 9; Philo, Rer. Div. Her. 42) 2 Cor 2:17; Pol 2:1; 7:2.—Jeremias, The Eucharistic Words of Jesus3, tr. NPerrin, ’66, 179–82; 226–31, and TW VI 536–45: πολλοί.ב. πολύ much ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ, καὶ ᾧ παρέθεντο πολὺ κτλ. Lk 12:48 (Just., A I, 17, 4 twice πλέον). Cp. 16:10ab; 2 Cl 8:5; καρποφορεῖν π. bear much fruit Hs 2:3. πολὺ κατὰ πάντα τρόπον much in every way Ro 3:2 (Ael. Aristid. 34, 43 K.=50 p. 562 D. gives answer to a sim. quest. asked by himself: πολλὰ καὶ παντοῖα).—Js 5:16.—As gen. of price πολλοῦ for a large sum of money (Menand., Fgm. 197 Kö.; PRyl 244, 10. S. στρουθίον.) Mt 26:9.—Of time: ἐπὶ πολύ ( for) a long time (JosAs 19:3; Ar. 65, 3; s. also ἐπί 18cβ) Ac 28:6; AcPl Ha 10, 21. μετʼ οὐ πολύ soon afterward Ac 27:14 (μετά B 2c).—ἐπὶ πολύ more than once, often (Is 55:7) Hm 4, 1, 8.—Before a comp. (as Hom. et al.; B-D-F §246; Rob. 664) in the acc. πολὺ βέλτιον much better Hs 1:9. π. ἐλάττων v 3, 7, 6 (Ar. 6, 2). π. μᾶλλον much more, to a much greater degree (Dio Chrys. 2, 10; 17; 64 al.; Ael. Aristid. 34, 9 K.=50 p. 549 D.; Just., A II, 8, 3; D. 95, 1 al.) Hb 12:9, 25 (by means of a negative it acquires the mng. much less; cp. Diod S 7, 14, 6 πολὺ μᾶλλον μὴ … =even much less); Dg 2:7b. π. πλέον 2:7a (Ar. 11, 7). π. σπουδαιότερος 2 Cor 8:22b. Cp. π. τιμώτερον 1 Pt 1:7 v.l.; in the dat. of degree of difference πολλῷ μᾶλλον (Thu. 2, 51, 4; UPZ 42, 48 [162 B.C.]; EpArist 7; 24 al.; Sir prol. ln. 14; Jos., Ant. 18, 184; Just., A I, 68, 9; Tat. 17, 4) Mt 6:30; Mk 10:48b; Lk 18:39; Ro 5:9f, 15b, 17; 1 Cor 12:22; 2 Cor 3:9, 11; Phil 2:12. πολλῷ μᾶλλον κρείσσον 1:23 (v.l. without μᾶλλον). πολλῷ πλείους J 4:41. πολλῷ στρουθίων as v.l. Mt 20:31 and Lk 12:7 (both N.25 app.; on the strong ms. support for this rdg. s. RBorger, TRu 52, ’87, 21–24).—W. the art. τὸ πολύ (opp. τὸ ὀλίγον as X., An. 7, 7, 36) 2 Cor 8:15 (cp. Ex 16:18).ג. πολύς (Diod S 14, 107, 4 πολὺς ἦν ἐπὶ τῇ τιμωρίᾳ=he was strongly inclined toward punishing) μὴ πολὺς ἐν ῥήμασιν γίνου do not be profuse in speech, do not gossip 1 Cl 30:5 (Job 11:3).—Παπίας ὁ πολύς Papias (7), prob. to be understood as ὁ πάνυ; s. πάνυ d.ⓑ comp. πλείων, πλεῖον; adv. πλειόνωςα. adj., w. a singular (TestJob 35:2 διὰ πλείονος εὐωδίας) καρπὸν πλείονα more fruit J 15:2, 8 P66; Hs 5, 2, 4. τὸ πλεῖον μέρος τοῦ ὄχλου the greater part of the throng 8, 1, 16. ἐπὶ πλείονα χρόνον for a longer time (PTebt 6:31 [II B.C.]) Ac 18:20. Foll. by gen. of comparison: πλείονα τιμήν more honor Hb 3:3b.—IPol 1:3a. Foll. by παρά τινα for comparison Hb 3:3a; 11:4; Hs 9, 18, 2. ὅσῳ πλείονος κατηξιώθημεν γνώσεως, τοσούτῳ μᾶλλον 1 Cl 41:4.—τὸ πλεῖον μέρος as adv. acc. for the greater part Hv 3, 6, 4a.β. as subst. πλεῖον, πλέον more τὸ πλεῖον the greater sum (cp. Diod S 1, 82, 2=the greater part; Ps 89:10) Lk 7:43. πλεῖον λαμβάνειν receive a larger sum Mt 20:10. W. partitive gen. ἐπὶ πλεῖον προκόψουσιν ἀσεβείας they will arrive at an ever greater measure of impiety=become more and more deeply involved in impiety 2 Ti 2:16. W. a gen. of comparison πλεῖον τῆς τροφῆς someth. greater (more important) than food Mt 6:25; Lk 12:23. πλεῖον Ἰωνᾶ Mt 12:41; cp. vs. 42; Lk 11:31, 32. ἡ χήρα πλεῖον πάντων ἔβαλεν the widow put in more than all the rest Mk 12:43; Lk 21:3. μηδὲν πλέον nothing more (Jos., Bell. 1, 43; cp. Just., D. 2, 3 οὐδὲν πλέον); the words than, except following are expressed by παρά and the acc. Lk 3:13 or by πλήν w. gen. Ac 15:28, w. εἰ μή Hs 1:6.—The acc. is used as an adv. more, in greater measure, to a greater degree (Herm. Wr. 13, 21 Nock after the mss.) Lk 7:42; IRo 1:1; IEph 6:2; w. a gen. of comparison Mt 5:20 (περισσεύω 1aβ); J 21:15; IPol 5:2 (s. Ad’Alès, RSR 25, ’35, 489–92). τριετίαν ἢ καὶ πλεῖον for three years or even more Ac 20:18 D (cp. TestAbr B 7 p. 111, 27 [Stone p. 70, 27]).—ἐπὶ πλεῖον any farther (of place) Ac 4:17 (TestGad 7:2; Ath. 12 [ἐπί 4bβ]); (of time) at length Ac 20:9 (ἐπί 18cβ) or any longer, too long 24:4; 1 Cl 55:1 (ἐπί 18cβ); any more, even more (ἐπί 13) 2 Ti 3:9; 1 Cl 18:3 (Ps 50:4). Strengthened πολὺ πλέον much more, much rather (4 Macc 1:8; cp. X., An. 7, 5, 15; BGU 180, 12f [172 A.D.] πολλῷ πλεῖον; Ar. 11, 7 πολλῷ πλεῖον) Dg 2:7; 4:5.—Also w. indications of number (s. 1bα) πλεῖον ἢ ἄρτοι πέντε Lk 9:13 (the words πλ. ἤ outside the constr. as X., An. 1, 2, 11). In πλείω δώδεκα λεγιῶνας ἀγγέλων more than twelve legions of angels Mt 26:53 the text is uncertain (B-D-F §185, 4; s. Rob. 666).—The adv. can also be expressed by πλειόνως (Aeneas Tact. 237; Jos., Ant. 17, 2; Leontios 24, p. 52, 10) more ὅσον … πλειόνως the more … the more IEph 6:1.ⓒ superl. πλεῖστος, ονα. adj.א. superlative proper τὸ πλεῖστον μέρος the greatest part w. partitive gen. Hs 8, 2, 9; 9, 7, 4. As adv. acc. for the greatest part 8, 5, 6; 8, 10, 1 (s. μέρος 1d).ב. elative (s. Mayser II/1, 1926, 53) very great, very large (ὁ) πλεῖστος ὄχλος Mt 21:8 (ὁ πλεῖστος ὄχλος could also be the greatest part of the crowd, as Thu. 7, 78, 2; Pla., Rep. 3, 397d); Mk 4:1.β. subst. οἱ πλεῖστοι the majority, most Ac 19:32 D (Just., D. 1, 4; cp. D. 48, 4 πλεῖστοι).③ pert. to being high on a scale of extentⓐ positive πολύς, πολλή, πολύα. as simple adj., to denote degree much, great, strong, severe, hard, deep, profound (Diod S 13, 7, 4 πολὺς φόβος; schol. on Apollon. Rhod. 4, 57; 58 p. 265, 3 πολλὴ δικαιοσύνη; Eccl 5:16 θυμὸς π.; Sir 15:18 σοφία; TestAbr A 20 p. 103, 4 [Stone p. 54] ἀθυμία; Just., D. 3, 1 ἠρεμία) ἀγάπη Eph 2:4. ἀγών 1 Th 2:2. ἄθλησις Hb 10:32. ἁπλότης Hv 3, 9, 1. ἀσιτία Ac 27:21. βία 24:6 [7] v.l. γογγυσμός J 7:12. διακονία Lk 10:40. δοκιμή 2 Cor 8:2. δόξα Mt 24:30; Hv 1, 3, 4; 2, 2, 6. δύναμις Mk 13:26. ἐγκράτεια strict self-control Hv 2, 3, 2. εἰρήνη complete or undisturbed peace (Diod S 3, 64, 7; 11, 38, 1) Ac 24:2. ἔλεος 1 Pt 1:3. ἐπιθυμία 1 Th 2:17. ζημία Ac 27:10. ζήτησις 15:7. θλῖψις 2 Cor 2:4a; 1 Th 1:6. καύχησις 2 Cor 7:4b (pred.). μακροθυμία Ro 9:22. ὀδυρμός Mt 2:18. παράκλησις 2 Cor 8:4. παρρησία (Wsd 5:1) 3:12; 7:4a (pred.); 1 Ti 3:13; Phlm 8. πεποίθησις 2 Cor 8:22c. πλάνη 2 Cl 1:7. πληροφορία 1 Th 1:5. πόνος Col 4:13. σιγή a great or general hush (X., Cyr. 7, 1, 25; Arrian, Anab. 5, 28, 4) Ac 21:40. στάσις 23:10. τρόμος 1 Cor 2:3. φαντασία Ac 25:23. χαρά 8:8; Phlm 7. ὥρα πολλή late hour (Polyb. 5, 8, 3; Dionys. Hal. 2, 54; Jos., Ant. 8, 118) Mk 6:35ab.β. subst. πολλά in the acc. used as adv. greatly, earnestly, strictly, loudly, often etc. (X., Cyr. 1, 5, 14; Diod S 13, 41, 5; Lucian, Dial. Deor. 19, 2; Aelian, VH 1, 23; 4 Km 10:18; Is 23:16; TestSol 1:1; GrBar; ApcMos; Jos., Ant. 14, 348) ἀλαλάζειν πολλά Mk 5:38 (s. ἀλαλάζω). πολλὰ ἁμαρτάνειν Hs 4:5c (ApcMos 32). π. ἀνακρίνειν Ac 28:18 v.l. π. ἀπορεῖν Mk 6:20 (Field, Notes 29). π. ἀσπάζεσθαι 1 Cor 16:19 (s. ἀσπάζομαι 1a). δεηθῆναι π. (GrBar 4:14; Jos., Vi. 173; 343) Hs 5, 4, 1. διαστέλλεσθαι Mk 5:43 (s. διαστέλλω). π. ἐπιτιμᾶν 3:12. π. ἐρωτᾶν earnestly pray Hv 2, 2, 1. κατηγορεῖν π. Mk 15:3 (s. κατηγορέω 1a). κηρύσσειν π. talk freely 1:45. κλαίειν bitterly Ac 8:24 D (ApcMos 39). κοπιᾶν (ApcMos 24; CIG IV 9552, 5 … μοι πολλὰ ἐκοπίασεν, cp. Dssm., LO 266, 5 [LAE 317]) work hard Ro 16:6, 12; 2 Cl 7:1b. νηστεύειν π. fast often Mt 9:14a. ὀμνύναι π. Mk 6:23. παρακαλεῖν Mk 5:10, 23; Ac 20:1 D; 1 Cor 16:12. π. πταίειν make many mistakes Js 3:2. π. σπαράσσειν convulse violently Mk 9:26a.—W. the art. ἐνεκοπτόμην τὰ πολλά I have been hindered these many times (cp. Ro 1:13 πολλάκις) Ro 15:22 (v.l. πολλάκις here too).γ. subst. πολύ in the acc. used as adv. greatly, very much, strongly (Da 6:15, 24 Theod.) ἀγαπᾶν πολύ show much affection, love greatly Lk 7:47b. κλαίειν π. weep loudly Rv 5:4.—Mk 12:27; Ac 18:27.ⓑ superlative, the neut. acc. πλεῖστον, α as adv. (sing. Hom. et al.; pl. Pind. et al.)α. pl. πλεῖστα in the formula of greeting at the beginning of a letter πλεῖστα χαίρειν (POxy 742; 744; 1061 [all three I B.C.]; PTebt 314, 2 [II A.D.] and very oft. in pap.—Griech. pap ed. Ltzm.: Kl. Texte 142, 1910, p. 4, 5, 6, 7 al.; Preis. II s.v. πλεῖστος) heartiest greeting(s) IEph ins; IMg ins; ITr ins; IRo ins; ISm ins; IPol ins.β. sing. τὸ πλεῖστον at the most (Aristoph., Vesp. 260; Diod S 14, 71, 3 πεμπταῖοι ἢ τὸ πλ. ἑκταῖοι; POxy 58, 17; PGiss 65:9) κατὰ δύο ἢ τὸ πλ. τρεῖς (word for word like Περὶ ὕψους 32, 1) 1 Cor 14:27.—B. 922f. DELG. M-M. EDNT. TW. -
9 ἀπό
ἀπό (Hom.+) prep. w. gen. (see the lit. on ἀνά, beg., also for ἀπό: KDieterich, IndogF 24, 1909, 93–158; LfgrE s.v.). Basic sense ‘separation from’ someone or someth., fr. which the other uses have developed. In the NT it has encroached on the domain of Att. ἐκ, ὑπό, παρά, and the gen. of separation; s. Mlt. 102; 246; Mlt-Turner 258f.① a marker to indicate separation from a place, whether person or thing, from, away fromⓐ w. all verbs denoting motion, esp. those compounded w. ἀπό: ἀπάγεσθαι, ἀπαλλάσσεσθαι, ἀπελαύνειν, ἀπέρχεσθαι, ἀπολύεσθαι, ἀποπλανᾶσθαι, ἀποστέλλειν, ἀποφεύγειν, ἀποχωρεῖν, ἀποχωρίζεσθαι; but also w. ἀνίστασθαι, διαστῆναι, διέρχεσθαι, ἐκδημεῖν, ἐκκινεῖν, ἐκπλεῖν, ἐκπορεύεσθαι, ἐξέρχεσθαι, ἐξωθεῖν, ἐπιδιδόναι, μεταβαίνειν, μετατίθεσθαι, νοσφίζειν, παραγίνεσθαι, πλανᾶσθαι, πορεύεσθαι, ὑπάγειν, ὑποστρέφειν, φεύγειν; s. the entries in question.ⓑ w. all verbs expressing the idea of separation ἐκβάλλειν τὸ κάρφος ἀ. τοῦ ὀφθαλμοῦ remove the splinter fr. the eye Mt 7:4 v.l. (for ἐκ). ἐξέβαλον ἀπὸ τῆς πήρας αὐτῶν δῶρα they set forth gifts out of their travel bags GJs 21:3. ἀπολύεσθαι ἀ. ἀνδρός be divorced fr. her husband Lk 16:18, cp. Ac 15:33. ἀποκυλίειν, ἀπολαμβάνεσθαι, ἀποστρέφειν, ἐπιστρέφεσθαι, ἐπανάγειν, αἴρειν, ἀφαιρεῖν, ἀπολέσθαι, μερίζειν et al., s. the pertinent entries. So also κενὸς ἀ. τινος Hs 9, 19, 2. ἔρημος ἀ. τινος (Jer 51:2) 2 Cl 2:3. W. verbs which express the concept of separation in the wider sense, like loose, free, acquit et al. ἀπορφανίζειν, ἀποσπᾶν, διεγείρεσθαι, δικαιοῦν, ἐκδικοῦν, ἐλευθεροῦν, λούειν, λύειν, λυτροῦν, ῥαντίζειν, σαλεύειν, στέλλειν, σῴζειν, φθείρειν, s. the entries; hence also ἀθῷος (Sus 46 Theod. v.l.) Mt 27:24. καθαρὸς ἀ. τινος (Tob 3:14; but s. Dssm. NB 24 [BS 196; 216]) Ac 20:26; cp. Kuhring 54.ⓒ verbs meaning be on guard, be ashamed, etc., take ἀπό to express the occasion or object of their caution, shame, or fear; so αἰσχύνεσθαι, βλέπειν, μετανοεῖν, προσέχειν, φοβεῖσθαι, φυλάσσειν, φυλάσσεσθαι; s. 5 below.ⓓ w. verbs of concealing, hiding, hindering, the pers. from whom someth. is concealed is found w. ἀπό; so κρύπτειν τι ἀπό τινος, παρακαλύπτειν τι ἀπό τινος, κωλύειν τι ἀπό τινος; s. the entries.ⓔ in pregnant constr. like ἀνάθεμα εἶναι ἀ. τοῦ Χριστοῦ be separated fr. Christ by a curse Ro 9:3. μετανοεῖν ἀ. τ. κακίας (Jer 8:6) Ac 8:22. ἀποθνῄσκειν ἀ. τινος through death become free from Col 2:20. φθείρεσθαι ἀ. τ. ἁπλότητος be ruinously diverted from wholehearted commitment 2 Cor 11:3. Cp. Hs 6, 2, 4.ⓕ as a substitute for the partitive gen. (Hdt. 6, 27, 2; Thu. 7, 87, 6; PPetr III, 11, 20; PIand 8, 6; Kuhring 20; Rossberg 22; Johannessohn, Präp. 17) τίνα ἀ. τῶν δύο; Mt 27:21, cp. Lk 9:38; 19:39 (like PTebt 299, 13; 1 Macc 1:13; 3:24; Sir 6:6; 46:8). τὰ ἀ. τοῦ πλοίου pieces of the ship Ac 27:44. ἐκχεῶ ἀ. τοῦ πνεύματός μου Ac 2:17f (Jo 3:1f). λαμβάνειν ἀ. τ. καρπῶν get a share of the vintage Mk 12:2 (cp. Just., A I, 65, 5 μεταλαβεῖν ἀπὸ τοῦ … ἄρτου).—Of foods (as in Da 1:13, 4:33a; 2 Macc 7:1) ἐσθίειν ἀ. τ. ψιχίων eat some of the crumbs Mt 15:27; Mk 7:28. χορτάζεσθαι ἀ. τινος eat one’s fill of someth. Lk 16:21. αἴρειν ἀ. τῶν ἰχθύων pick up the remnants of the fish Mk 6:43. ἐνέγκατε ἀ. τ. ὀψαρίων bring some of the fish J 21:10 (the only instance of this usage in J; s. M-EBoismard, Le chapitre 21 de Saint Jean: RB 54 [’47] 492).—Of drink (cp. Sir 26:12) πίνειν ἀπὸ τ. γενήματος τῆς ἀμπέλου drink the product of the vine Lk 22:18.② to indicate the point from which someth. begins, whether lit. or fig.ⓐ of place from, out from (Just., D. 86, 1 ἀπὸ τῆς πέτρας ὕδωρ ἀναβλύσαν ‘gushing out of the rock’) σημεῖον ἀ. τ. οὐρανοῦ a sign fr. heaven Mk 8:11. ἀ. πόλεως εἰς πόλιν from one city to another Mt 23:34. ἀπʼ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν (Dt 30:4; Ps 18:7) from one end of heaven to the other 24:31, cp. Mk 13:27. ἀπʼ ἄνωθεν ἕως κάτω from top to bottom Mt 27:51. ἀρξάμενοι ἀ. Ἰερουσαλήμ beginning in Jerusalem Lk 24:47 (s. also Lk 23:5; Ac 1:22; 10:37). ἀφʼ ὑμῶν ἐξήχηται ὁ λόγος τ. κυρίου the word of the Lord has gone out from you and sounded forth 1 Th 1:8. ἀπὸ βορρᾶ, ἀπὸ νότου in the north, in the south (PCairGoodsp 6, 5 [129 B.C.] ἐν τῷ ἀπὸ νότου πεδίῳ; Mitt-Wilck. I/2, 11A col. 1, 12f [123 B.C.] τὸ ἀπὸ νότου τῆς πόλεως χῶμα; ln. 7 ἀπὸ βορρᾶ τῆς πόλεως; 70, 16 al.; Josh 18:5; 19:34; 1 Km 14:5) Rv 21:13.ⓑ of time from … (on), since (POxy 523, 4; Mel., HE 4, 26, 8; s. Kuhring 54ff).α. ἀ. τῶν ἡμερῶν Ἰωάννου from the days of John Mt 11:12. ἀ. τῆς ὥρας ἐκείνης 9:22. ἀπʼ ἐκείνης τ. ἡμέρας (Jos., Bell. 4, 318, Ant. 7, 382) Mt 22:46; J 11:53. ἔτη ἑπτὰ ἀ. τῆς παρθενίας αὐτῆς for seven years fr. the time she was a virgin Lk 2:36. ἀ. ἐτῶν δώδεκα for 12 years 8:43. ἀ. τρίτης ὥρας τῆς νυκτός Ac 23:23. ἀ. κτίσεως κόσμου Ro 1:20. ἀ. πέρυσι since last year, a year ago 2 Cor 8:10; 9:2.—ἀπʼ αἰῶνος, ἀπʼ ἀρχῆς, ἀπʼ ἄρτι (also ἀπαρτί and ἄρτι), ἀπὸ καταβολῆς κόσμου, ἀπὸ τότε, ἀπὸ τοῦ νῦν; s. the pertinent entries.β. w. the limits defined, forward and backward: ἀπὸ … ἕως (Jos., Ant. 6, 364) Mt 27:45. ἀπὸ … ἄχρι Phil 1:5. ἀπὸ … μέχρι Ac 10:30; Ro 5:14; 15:19.γ. ἀφʼ ἧς (sc. ὥρας or ἡμέρας, which is found Col 1:6, 9; but ἀφʼ ἧς became a fixed formula: ParJer 7:28; Plut., Pelop. [285] 15, 5; s. B-D-F §241, 2) since Lk 7:45 (Renehan ’75, 36f); Ac 24:11; 2 Pt 3:4 (cp. X., Hell. 4, 6, 6; 1 Macc 1:11). ἀφʼ οὗ (sc.—as in X., Cyr. 1, 2, 13—χρόνου; Att. ins in Meisterhans.3-Schw. and s. Witkowski, index 163; ἀφʼ οὗ is also a formula) since, when once (X., Symp. 4, 62; Demetr.: 722 Fgm. 1, 16 Jac.; Lucian, Dial. Mar. 15, 1; Ex 5:23 GrBar 3:6) Lk 13:25; 24:21; Rv 16:18 (cp. Da 12:1; 1 Macc 9:29; 16:24; 2 Macc 1:7; TestAbr B 13 p. 117, 23; GrBar; Jos., Ant. 4, 78). τρία ἔτη ἀφʼ οὗ (cp. Tob 5:35 S) Lk 13:7. ἀφότε s. ὅτε 1aγ end.ⓒ the beg. of a series from … (on).α. ἀρξάμενος ἀ. Μωϋσέως καὶ ἀ. πάντων τ. προφητῶν beginning w. Moses and all the prophets Lk 24:27. ἕβδομος ἀ. Ἀδάμ Jd 14 (Diod S 1, 50, 3 ὄγδοος ὁ ἀπὸ τοῦ πατρός [ancestor]; Appian, Mithrid. 9 §29 τὸν ἕκτον ἀπὸ τοῦ πρώτου Μιθριδάτην; Arrian, Anab. 7, 12, 4; Diog. L. 3, 1: Plato in the line of descent was ἕκτος ἀπὸ Σόλωνος; Biogr. p. 31: Homer δέκατος ἀπὸ Μουσαίου). ἀ. διετοῦς καὶ κατωτέρω Mt 2:16 (cp. Num 1:20; 2 Esdr 3:8).β. w. both beg. and end given ἀπὸ … ἕως (Sir 18:26; 1 Macc 9:13) Mt 1:17; 23:35; Ac 8:10. Sim., ἀ. δόξης εἰς δόξαν fr. glory to glory 2 Cor 3:18.③ to indicate origin or source, fromⓐ lit., with verbs of motionα. down from πίπτειν ἀ. τραπέζης Mt 15:27. καθεῖλεν δυνάστας ἀ. θρόνων God has dethroned rulers Lk 1:52.β. from ἔρχεσθαι ἀ. θεοῦ J 3:2; cp. 13:3; 16:30. παραγίνεται ἀ. τῆς Γαλιλαίας Mt 3:13; ἀ. ἀνατολῶν ἥξουσιν 8:11 (Is 49:12; 59:19); ἀ. τοῦ ἱεροῦ ἐπορεύετο 24:1; ἀ. Παμφυλίας Ac 15:38. ἐγείρεσθαι ἀ. τ. νεκρῶν be raised from the dead Mt 14:2.ⓑ lit., to indicate someone’s local origin from (Hom. et al.; Soph., El. 701; Hdt. 8, 114; ins [RevArch 4 sér. IV 1904 p. 9 ἀπὸ Θεσσαλονίκης]; pap [HBraunert, Binnenwanderung ’64, 384, s.v.; PFlor 14, 2; 15, 5; 17, 4; 22, 13 al.]; Judg 12:8; 13:2; 17:1 [all three acc. to B]; 2 Km 23:20 al.; Jos., Bell. 3, 422, Vi. 217; Just., A I, 1 τῶν ἀπὸ Φλαουί̈ας Νέας πόλεως; s. B-D-F §209, 3; Rob. 578) ἦν ἀ. Βηθσαϊδά he was from B. J 1:44; cp. 12:21. ὄχλοι ἀ. τῆς Γαλιλαίας crowds fr. Galilee Mt 4:25. ἄνδρες ἀ. παντὸς ἔθνους Ac 2:5. ἀνὴρ ἀ. τοῦ ὄχλου a man fr. the crowd Lk 9:38. ὁ προφήτης ὁ ἀ. Ναζαρέθ Mt 21:11. οἱ ἀ. Κιλικίας the Cilicians Ac 6:9. οἱ ἀδελφοὶ οἱ ἀ. Ἰόππης 10:23 (Musaeus 153 παρθένος ἀπʼ Ἀρκαδίας; Just., A I, 58, 1 Μακρίωνα … τὸν ἀπὸ Πόντου). οἱ ἀ. Θεσσαλονίκης Ἰουδαῖοι 17:13. οἱ ἀ. τῆς Ἰταλίας the Italians Hb 13:24, who could be inside as well as outside Italy (cp. Dssm., Her. 33, 1898, 344, LO 167, 1 [LAE 200, 3]; Mlt. 237; B-D-F §437).—Rather denoting close association οἱ ἀ. τῆς ἐκκλησίας members of the church Ac 12:1; likew. 15:5 (cp. Plut., Cato Min. 4, 2 οἱ ἀπὸ τ. στοᾶς φιλόσοφοι; Ps.-Demetr. c. 68 οἱ ἀπʼ αὐτοῦ=his [Isocrates’] pupils; Synes., Ep. 4 p. 162b; 66 p. 206c; PTebt 33, 3 [112 B.C.], Ῥωμαῖος τῶν ἀπὸ συγκλήτου; Ar. 15, 1 Χριστιανοὶ γενεαλογοῦνται ἀπὸ … Ἰησοῦ Χριστοῦ; Ath.).—To indicate origin in the sense of material fr. which someth. is made (Hdt. 7, 65; Theocr. 15, 117; IPriene 117, 72 ἀπὸ χρυσοῦ; 1 Esdr 8:56; Sir 43:20 v.l.) ἔνδυμα ἀ. τριχῶν καμήλου clothing made of camel’s hair Mt 3:4.ⓒ fig., w. verbs of asking, desiring, to denote the pers. of or from whom a thing is asked (Ar. 11, 3): δανίσασθαι ἀπό τινος borrow fr. someone Mt 5:42. ἐκζητεῖν ἀ. τῆς γενεᾶς ταύτης Lk 11:51. ἀπαιτεῖν τι ἀπό τινος Lk 12:20. ζητεῖν τι ἀπό τινος 1 Th 2:6. λαμβάνειν τι ἀπό τινος Mt 17:25f; 3J 7.ⓓ fig., w. verbs of perceiving, to indicate source of the perception (Lysias, Andoc. 6; Ps.-Aristot., De Mundo 6, 399b ἀπʼ αὐτῶν τῶν ἔργων θεωρεῖται ὁ θεός; Appian, Liby. 104 §493 ἀπὸ τῆς σφραγῖδος=[recognize a corpse] by the seal-ring; Demetr.: 722 Fgm. 2, 1 στοχάζεσθαι ἀπὸ τῶν ὀνομάτων; Just., D. 60, 1 τοῦτο νοοῦμεν ἀπὸ τῶν λόγων τῶν προλελεγμένων; 100, 2 ἀπὸ τῶν γραφῶν): ἀ. τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς by their fruits you will know them Mt 7:16, 20. μανθάνειν παραβολὴν ἀ. τῆς συκῆς learn a lesson from the fig tree 24:32; Mk 13:28. ἀπὸ τῶν σπερμάτων μὴ ποιεῖσθαι τὴν παραβολήν if we are not to derive our parable solely from reference to seeds (cp. 1 Cor 15:37) AcPlCor 2:28.—Also μανθάνειν τι ἀπό τινος learn someth. fr. someone Gal 3:2; Col 1:7.ⓔ γράψαι ἀφʼ ὧν ἠδυνήθην, lit., write from what I was able, i.e. as well as I could B 21:9 (cp. Tat. 12, 5 οὐκ ἀπὸ γλώττης οὐδὲ ἀπὸ τῶν εἰκότων οὐδὲ ἀπʼ ἐννοιῶν etc.).④ to indicate distance fr. a point, away from, for μακρὰν ἀ. τινος far fr. someone, ἀπὸ μακρόθεν fr. a great distance s. μακράν, μακρόθεν. ἀπέχειν ἀπό τινος s. ἀπέχω 4. W. detailed measurements (corresp. to Lat. ‘a’, s. B-D-F §161, 1; Rob. 575; WSchulze, Graeca Latina 1901, 15ff; Hdb. on J 11:18; Appian, Bell. Civ. 3, 12 §42; CB I/2, 390 no. 248) ἦν Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκατέντε Bethany was near Jerusalem, about 15 stades (less than 3 km.) away J 11:18. ὡς ἀπὸ πηχῶν διακοσίων about 200 cubits (c. 90 meters) 21:8. ἀπὸ σταδίων χιλίων ἑξακοσίων about 1600 stades (c. 320 km.) Rv 14:20; cp. Hv 4, 1, 5 (for other examples of this usage, s. Rydbeck 68).—Hebraistically ἀπὸ προσώπου τινός (Gen 16:6; Jer 4:26; Jdth 2:14; Sir 21:2; 1 Macc 5:34; En 103:4; Just., A I, 37, 1 ἀπὸ προσώπου τοῦ πατρὸς ἐλέχθησαν διὰ Ἠσαίου … οἵδε οἱ λόγοι ‘in the name of the father … through Isaiah’; 38, 1 al.)=מִפְּנֵי פ׳ ( away) from the presence of someone 2 Th 1:9 (Is 2:10, 19, 21); Rv 12:14 (B-D-F §140; 217, 1; Mlt-H. 466).⑤ to indicate cause, means, or outcomeⓐ gener., to show the reason for someth. because of, as a result of, for (numerous ref. in FBleek on Hb 5:7; PFay 111, 4; POxy 3314, 7 [from falling off a horse]; Jdth 2:20; 4 [6] Esdr [POxy 1010]; AscIs 3:13; Jos., Ant. 9, 56) οὐκ ἠδύνατο ἀ. τοῦ ὄχλου he could not because of the crowd Lk 19:3; cp. Mk 2:4 D. οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτός I could not see because of the brilliance of the light Ac 22:11. ἀ. τοῦ πλήθους τ. ἰχθύων J 21:6 (M-EBoismard, ad loc.: s. 1f end). ἀ. τοῦ ὕδατος for the water Hs 8, 2, 8. ἀ. τῆς θλίψεως because of the persecution Ac 11:19. οὐαὶ τῷ κόσμῳ ἀ. τ. σκανδάλων Mt 18:7 (s. B-D-F §176, 1; Mlt. 246). εἰσακουσθεὶς ἀ. τῆς εὐλαβείας heard because of his piety Hb 5:7 (but the text may be corrupt; at any rate it is obscure and variously interpr.; besides the comm. s. KRomaniuk, Die Gottesfürchtigen im NT: Aegyptus 44, ’64, 84; B-D-F §211; Rob. 580; s. on εὐλάβεια).ⓑ to indicate means with the help of, with (Hdt. et al.; Ael. Aristid. 37, 23 K.=2 p. 25 D.; PGM 4, 2128f σφράγιζε ἀπὸ ῥύπου=seal with dirt; En 97:8) γεμίσαι τὴν κοιλίαν ἀ. τ. κερατίων fill one’s stomach w. the husks Lk 15:16 v.l. (s. ἐκ 4aζ; cp. Pr 18:20). οἱ πλουτήσαντες ἀπʼ αὐτῆς Rv 18:15 (cp. Sir 11:18).ⓒ to indicate motive or reason for, from, with (Appian, Bell. Civ. 5, 13 §52 ἀπʼ εὐνοίας=with goodwill; 1 Macc 6:10; pap exx. in Kuhring 35) κοιμᾶσθαι ἀ. τῆς λύπης sleep from sorrow Lk 22:45. ἀ. τῆς χαρᾶς αὐτοῦ Mt 13:44; cp. Lk 24:41; Ac 12:14. ἀ. τοῦ φόβου κράζειν Mt 14:26, ἀ. φόβου καὶ προσδοκίας with fear and expectation Lk 21:26. Hence verbs of fearing, etc., take ἀ. to show the cause of the fear (s. above 1c) μὴ φοβεῖσθαι ἀ. τ. ἀποκτεννόντων τὸ σῶμα not be afraid of those who kill only the body Mt 10:28; Lk 12:4 (cp. Jdth 5:23; 1 Macc 2:62; 3:22; 8:12; En 106:4).ⓓ to indicate the originator of the action denoted by the verb from (Trag., Hdt. et al.) ἀ. σοῦ σημεῖον ἰδεῖν Mt 12:38. γινώσκειν ἀπό τινος learn fr. someone Mk 15:45. ἀκούειν ἀ. τοῦ στόματός τινος hear fr. someone’s mouth, i.e. fr. him personally Lk 22:71 (Dionys. Hal. 3, 8 ἀ. στόματος ἤκουσεν); cp. Ac 9:13; 1J 1:5. τὴν ἀ. σοῦ ἐπαγγελίαν a promise given by you Ac 23:21 (cp. Ath. 2, 3 ταῖς ἀπὸ τῶν κατηγόρων αἰτίαις ‘the charges made by the accusers’). ἀφʼ ἑνὸς ἐγενήθησαν Hb 11:12. Prob. παραλαμβάνειν ἀ. τοῦ κυρίου 1 Cor 11:23 is to be understood in the same way: Paul is convinced that he is taught by the Lord himself (for direct teaching s. EBröse, Die Präp. ἀπό 1 Cor 11:23: StKr 71, 1898, 351–60; Dssm.; BWeiss; Ltzm.; H-DWendland. But for indirect communication: Zahn et al.). παραλαβὼν ἀπὸ τῶν θυγατέρων Φιλίππου, ὅτι Papias (11:2); opp. παρειληφέναι ὑπὸ τῶν θ. Φ. (2:9).—Of the more remote cause ἀπʼ ἀνθρώπων from human beings (as opposed to transcendent revelation; w. διʼ ἀνθρώπου; cp. Artem. 1, 73 p. 66, 11 ἀπὸ γυναικῶν ἢ διὰ γυναικῶν; 2, 36 p. 135, 26) Gal 1:1. ἀ. κυρίου πνεύματος fr. the Lord, who is the Spirit 2 Cor 3:18. ἔχειν τι ἀπό τινος have (received) someth. fr. someone 1 Cor 6:19; 1 Ti 3:7; 1J 2:20; 4:21.—In salutation formulas εἰρήνη ἀ. θεοῦ πατρός ἡμῶν peace that comes from God, our father Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; cp. 6:23; Phil 1:2; Col 1:2; 1 Th 1:1 v.l.; 2 Th 1:2; 1 Ti 1:2; 2 Ti 1:2; Tit 1:4; Phlm 3. σοφία ἀ. θεοῦ wisdom that comes fr. God 1 Cor 1:30. ἔπαινος ἀ. θεοῦ praise fr. God 4:5. καὶ τοῦτο ἀ. θεοῦ and that brought about by God Phil 1:28. The expr. εἰρήνη ἀπὸ ‘ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος’ Rv 1:4 is quite extraordinary. It may be an interpretation of the name Yahweh already current, or an attempt to show reverence for the divine name by preserving it unchanged, or simply one more of the grammatical peculiarities so frequent in Rv (Meyer6-Bousset 1906, 159ff; Mlt. 9, note 1; cp. PParis 51, 33 ἀπὸ ἀπηλιότης; Mussies 93f, 328).ⓔ to indicate responsible agents for someth., from, ofα. the self, st. Gk. usage (Thu. 5, 60, 1; X., Mem. 2, 10, 3; Andoc., Orat. 2, 4 οὗτοι οὐκ ἀφʼ αὑτῶν ταῦτα πράττουσιν; Diod S 17, 56; Num 16:28; 4 Macc 11:3; En 98:4; TestAbr A 15 p. 95, 26 [Stone p. 38]; 18 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8) the expr. ἀφʼ ἑαυτοῦ (pl. ἀφʼ ἑαυτῶν) of himself and ἀπʼ ἐμαυτοῦ of myself are common Lk 12:57; 21:30; 2 Cor 3:5, esp. so in J: 5:19, 30; 8:28; 10:18; 15:4.—7:17f; 11:51; 14:10; 16:13; 18:34. So also ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα I did not come of myself (opp. the Father sent me) 7:28; 8:42.β. fr. others. W. verbs in the pass. voice or pass. mng. ὑπό is somet. replaced by ἀπό (in isolated cases in older Gk. e.g. Thu. 1, 17 et al. [Kühner-G. II/1 p. 457f]; freq. in later Gk.: Polyb. 1, 79, 14; Hero I 152, 6; 388, 11; Nicol. Dam.: 90 Fgm. 130, 130 Jac.; IG XII/5, 29, 1; SIG 820, 9; PLond III, 1173, 12 p. 208; BGU 1185, 26; PFlor 150, 6 ἀ. τῶν μυῶν κατεσθιόμενα; PGM 4, 256; Kuhring 36f; 1 Macc 15:17; Sir 16:4; ParJer 1:1 ᾐχμαλωτεύθησαν … ἀπὸ τοῦ βασιλέως; Philo, Leg. All. 3, 62; Just., A I, 68, 6 ἐπιστολὴν … γραφεῖσάν μοι ἀπὸ Σερήνου, D. 121, 3 ἀπὸ παντὸς [γένους] μετάνοιαν πεποιῆσθαι. See B-D-F §210; Rob. 820; GHatzidakis, Einl. in d. neugriech. Gramm. 1892, 211; AJannaris, An Histor. Gk. Grammar 1897, §1507). Yet just at this point the textual tradition varies considerably, and the choice of prep. is prob. at times influenced by the wish to express special nuances of mng. Lk 8:29b v.l. (ὑπό text); 43b (ὑπό v.l.); 10:22 D; ἀποδεδειγμένος ἀ. τ. θεοῦ attested by God Ac 2:22. ἐπικληθεὶς Βαρναβᾶς ἀ. (ὑπό v.l.) τ. ἀποστόλων named B. by the apostles 4:36. κατενεχθεὶς ἀ. τοῦ ὕπνου overcome by sleep 20:9. ἀθετούμενος ἀπὸ τῶν παραχαρασσόντων τὰ λόγια αὐτοῦ inasmuch as (Jesus) is being rejected by those who falsify his words AcPlCor 2:3. νεκροῦ βληθέντος ἀπὸ τῶν υἱῶν Ἰσραὴλ ἐπʼ αὐτά when a corpse was cast upon them (the bones of Elisha) 2:32. In such cases ἀπό freq. denotes the one who indirectly originates an action, and can be transl. at the hands of, by command of: πολλὰ παθεῖν ἀ. τ. πρεσβυτέρων suffer much at the hands of the elders Mt 16:21; cp. Lk 9:22; 17:25, where the emphasis is to be placed on παθεῖν, not on ἀποδοκιμασθῆναι. In ἀ. θεοῦ πειράζομαι the thought is that the temptation is caused by God, though not actually carried out by God Js 1:13. ἡτοιμασμένος ἀ. τοῦ θεοῦ prepared by God’s command, not by God in person Rv 12:6.⑥ In a few expr. ἀπό helps to take the place of an adverb. ἀπὸ μέρους, s. μέρος 1c.—ἡμέρᾳ ἀφʼ ἡμέρας day by day GJs 12:3.—ἀπὸ μιᾶς (acc. to Wlh., Einl.2 26, an Aramaism, min ḥădā˒=at once [s. MBlack, An Aramaic Approach3, ’67, 113]; but this does not explain the fem. gender, found also in the formulaic ἐπὶ μιᾶς Maxim. Tyr. 6, 3f En 99:9 [s. SAalen, NTS 13, ’67, 3] and in Mod. Gk. μὲ μιᾶς at once [Thumb §162 note 2]. PSI 286, 22 uses ἀπὸ μιᾶς of a payment made ‘at once’; on the phrase s. New Docs 2, 189. Orig. γνώμης might have been a part of the expr. [Philo, Spec. Leg. 3, 73], or ὁρμῆς [Thu. 7, 71, 6], or γλώσσης [Cass. Dio 44, 36, 2], or φωνῆς [Herodian 1, 4, 8]; cp. ἀπὸ μιᾶς φωνῆς Plut., Mor. 502d of an echo; s. B-D-F §241, 6) unanimously, alike, in concert Lk 14:18. Sim. ἀπὸ τ. καρδιῶν fr. (your) hearts, sincerely Mt 18:35.—Himerius, Or. 39 [=Or. 5], 6 has as a formula διὰ μιᾶς, probably = continuously, uninterruptedly, Or. 44 [=Or. 8], 2 fuller διὰ μιᾶς τῆς σπουδῆς=with one and the same, or with quite similar zeal.—M-M. -
10 ἀγορά
ᾰγορά (ἀγορᾶς, -ᾷ, -άν; -αί.)a public assembly, gatheringἐν χέρσῳ τε λαιψηροὶ πόλεμοι κἀγοραὶ βουλαφόροι O. 12.5
ταῦτα καὶ μακάρων ἐμέμναντ' ἀγοραί I. 8.26ἐν ἀγορᾷ πλήθοντος ὄχλου P. 4.85
b gathering place, market placeπρυμνοῖς ἀγορᾶς ἔπι δίχα κεῖται θανών P. 5.93
Μυρμιδόνες, ὧν παλαίφατον ἀγορὰν οὐκ ἐλεγχέεσσιν Ἀριστοκλείδας τεὰν ἐμίανε κατ' αἶσαν ( εἶραν coni. Mair met. gr.: v. Wil. 277̆{2}) N. 3.14 θεοί, πολύβατον οἵ τ' ἄστεος ὀμφαλὸν θυόεντ ἐν ταῖς ἱεραῖς Ἀθάναις οἰχνεῖτε πανδαίδαλόν τ εὐκλἔ ἀγοράν (cf. Thuc. 6. 54. 6. Πεισίστρατος, ὃς τῶν δώδεκα θεῶν βωμὸν τὸν ἐν τῇ ἀγορᾷ ἄρχων ἀνέθηκε) fr. 75. 5. -
11 ὄχ' λος
-
12 πλήθω
-
13 διά
διά, poet. [full] διαί ([dialect] Aeol. [full] ζά, q.v.), Prep. governing gen. and acc.— Rad. sense,A through; never anastroph. [Prop. δῐᾰ: but Hom. uses [pron. full] ῑ at the beginning of a line, Il.3.357, 4.135, al.: also ᾱ, metri gr., freq. in Hom., for which A. uses [full] διαί in lyr., Ag. 448, al.]A WITH GEN.I of Place or Space:1 of motion in a line, from one end to the other, right through, in Hom. freq. of the effect of weapons,διὰ μὲν ἀσπίδος ἦλθε.. ἔγχος καὶ διὰ θώρηκος.. Il. 3.357
; ;δι' ὤμου.. ἔγχος ἦλθεν 4.481
; in Prose,τιτρώσκειν διὰ τοῦ θώρακος X.An.1.8.26
; διὰ τοῦ ὀρόφου ἐφαίνετο πῦρ ib.7.4.16: also of persons, διὰ Σκαιῶν πεδίονδ' ἔχον ὠκέας ἵππους out through the Scaean gate, Il.3.263; δι' ἠέρος αἰθέρ' ἵκανεν quite through the lower air even to the ether, Il.14.288, cf. 2.458; διὰ Τρώων πέτετο straight through them, 13.755;δι' ὄμματος.. λείβων δάκρυον S.OC 1250
, etc.: also in Compos. with πρό and ἐκ, v. διαπρό, διέκ: in adverbial phrases, διὰ πασῶν (sc. χορδῶν), v. διαπασῶν: throughout,Th.
1.14; idly,Id.
4.126, etc. (cf.111.1.c).2 of motion through a space, but not in a line, throughout, ouer,ἑπόμεσθα διὰ πεδίοιο Il.11.754
;δι' ὄρεσφι 10.185
, al.; ὀδύνη διὰ χροὸς ἦλθε through all his frame, 11.398;τεῦχε βοὴν διὰ ἄστεος Od.10.118
;δι' ὁμίλου Il.6.226
, etc.;θορύβου διὰ τῶν τάξεων ἰόντος X.An.1.8.16
, cf. 2.4.26, etc.; later, in quoting an authority,ἱστορεῖ δ. τῆς δευτέρας
in the course of..,Ath.
10.438b.3 in the midst of, Il.9.468;κεῖτο τανυσσάμενος δ. μήλων Od.9.298
; between,δ. τῶν πλευρέων ταμόντα Hp.Morb.2.61
: hence, of pre-eminence,ἔπρεπε καὶ δ. πάντων Il.12.104
;τετίμακε δι' ἀνθρώπων Pi.I.4(3).37
;εὐδοκιμέοντι δ. πάντων Hdt.6.63
, cf. 1.25, etc.4 in Prose, sts. of extension, along,παρήκει δ. τῆσδε τῆς θαλάσσης ἡ ἀκτή Id.4.39
(but πέταται δ. θαλάσσας across the sea, Pi.N.6.48);λόφος, δι' οὗ τὸ σταύρωμα περιεβέβληντο X.HG7.4.22
.5 in Prose, of Intervals of Space, δ. τριήκοντα δόμων at intervals of thirty layers, i. e. after every thirtieth layer, Hdt.1.179; δ. δέκα ἐπάλξεων at every tenth battlement, Th.3.21; cf. infr. 11.3: of a single interval, δ. πέντε σταδίων at a distance of five stades, Hdt.7.30, cf. 198; δ. τοσούτου μᾶλλον ἢ δ. πολλῶν ἡμερῶν ὁδοῦ at so short a distance, etc., Th.2.29; δ. πολλοῦ at a great distance apart, Id.3.94;δ. πλείστου Id.2.97
;δι' ἐλάσσονος Id.3.51
;ὕδατα δ. μακροῦ ἀλόμενα Hp.
Aër.9, etc.II of Time,1 of duration from one end of a period to the other, throughout, δ. παντὸς [τοῦ χρόνου] Hdt.9.13;δι' ὅλου τοῦ αἰῶνος Th.1.70
;δι' αἰῶνος S.El. 1024
;δι' ἡμέρας ὅλης Ar. Pax 27
;δι' ὅλης τῆς νυκτός X.An.4.2.4
, etc.: without an Adj., δι' ἡμέρης all day long, Hdt.1.97;δ. νυκτός Th.2.4
, X.An.4.6.22 (but δ. νυκτός in the course of the night, by night, Act.Ap.5.19, PRyl.138.15 (i A. D.), etc.);δ. νυκτὸς καὶ ἡμέρας Pl.R. 343b
; δι' ἐνιαυτοῦ, δι' ἔτους, Ar.Fr.569.8, V. 1058;δ. βίου Pl.Smp. 183e
, etc.;δ. τέλους
from beginning to end,A.
Pr. 275, Pl.R. 519c, etc.: with Adjs. alone,δ. παντός
continually,A.
Ch. 862 (lyr.), etc.; δι' ὀλίγου for a short time, Th.1.77;δ. μακροῦ E.Hec. 320
;ὁ δ. μέσου χρόνος Hdt. 8.27
.2 of the interval which has passed between two points of Time, δ. χρόνου πολλοῦ or δ. πολλοῦ χρ. after a long time, Id.3.27, Ar.Pl. 1045;δ. μακρῶν χρόνων Pl.Ti. 22d
: without an Adj., δ. χρόνου after a time, S.Ph. 758, X.Cyr.1.4.28, etc.; δι' ἡμερῶν after several days, Ev.Marc.2.1; and with Adjs. alone,δι' ὀλίγου Th.5.14
;οὐ δ. μακροῦ Id.6.15
,91;δ. πολλοῦ Luc.Nigr.2
, etc.: with Numerals,δι' ἐτέων εἴκοσι Hdt.6.118
, cf. OGI56.38 (iii B. C.), etc.: but δ. τῆς ἑβδόμης till the seventh day, Luc.Hist.Conscr.21: also distributively, χρόνος δ. χρόνου προὔβαινε time after time, S.Ph. 285;ἄλλος δι' ἄλλου E.Andr. 1248
.3 of successive Intervals, δ. τρίτης ἡμέρης every other day, Hdt.2.37; δ. τρίτου ἔτεος ib.4, etc.; δ. πεντετηρίδος every four years (with inclusive reckoning), Id.3.97; δι' ἔτους πέμπτου, of the Olympic games, Ar.Pl. 584 (but δι' ἑνδεκάτου ἔτεος in the course of the eleventh year, Hdt.1.62).III causal, through, by,a of the Agent, δι' ἀλλέλων or -ου ἐπικηρυκεύεσθαι, ποιεῖσθαι, by the mouth of.., Id.1.69,6.4, cf. 1.113;δι' ἑρμηνέως λέγειν X.An.2.3.17
, etc.;τὸ ῥηθὲν ὑπὸ Κυρίου δ. τοῦ προφήτου Ev.Matt.1.22
;δι' ἑκόντων ἀλλ' οὐ δ. βίας ποιεῖσθαι Pl.Phlb. 58b
; πεσόντ' ἀλλοτρίας διαὶ γυναικός by her doing, A.Ag. 448 (lyr.);ἐκ θεῶν γεγονὼς δ. βασιλέων πεφυκώς X.Cyr.7.2.24
; δι' ἑαυτοῦ ποιεῖν τι of oneself, not by another's agency, ib.1.1.4, etc.; but also, by oneself alone, unassisted, D.15.14, cf. 22.38.b of the Instrument or Means, δ. χειρῶν by hand (prop. by holding between the hands),δι' ὁσίων χ. θιγών S. OC 470
; also δ. χερῶν λαβεῖν, δ. χειρὸς ἔχειν in the hand, Id.Ant. 916, 1258 (but τὰ τῶν ξυμμάχων δ. χειρὸς ἔχειν to keep a firm hand on, Th.2.13);δ. στέρνων ἔχειν S.Ant. 639
;ἡ ἀκούουσα πηγὴ δι' ὤτων Id.OT 1387
;δ. στόματος ἔχειν X.Cyr.1.4.25
;δ. μνήμης ἔχειν Luc.Cat.9
;αἱ δ. τοῦ σώματος ἡδοναί X.Mem.1.5.6
; δ. λόγων συγγίγνεσθαι to hold intercourse by word, Pl.Plt. 272b;δ. λόγου ἀπαγγέλλειν Act.Ap.15.27
;δι' ἐπιστολῶν 2 Ep.Cor.10.9
, POxy. 1070.15 (iii A. D.).c of Manner (where διά with its Noun freq. serves as an Adv.),δ. μέθης ποιήσασθαι τὴν συνουσίαν Pl.Smp. 176e
; παίω δι' ὀργῆς through passion, in passion, S.OT 807; δ. τάχους, = ταχέως, Id.Aj. 822, Th.1.63 (but δ. ταχέων ib.80, al.); δ. σπουδῆς in haste, hastily, E.Ba. 212; δι' αἰδοῦς with reverence, respectfully, ib. 441; δ. ψευδῶν ἔπη lying words, Id.Hel. 309; αἱ δ. καρτερίας ἐπιμέλειαι long-continued exertions, X.Mem.2.1.20; δι' ἀκριβείας, δ. πάσης ἀκρ., Pl.Ti. 23d, Lg. 876c;δ. σιγῆς Id.Grg. 450c
;δ. ξυμφορῶν ἡ ξύμβασις ἐγένετο Th.6.10
;οὐ δι' αἰνιγμάτων, ἀλλ' ἐναργῶς γέγραπται Aeschin.3.121
;δι' αἵματος, οὐ δ. μέλανος τοὺς νόμους ὁ Δράκων ἔγραψεν Plu.Sol.17
: also with Adjs., δ. βραχέων, δ. μακρῶν τοὺς λόγους ποιεῖσθαι, Isoc.14.3, Pl.Grg. 449b; ἀποκρίνεσθαι δ. βραχυτάτων ibid. d; cf. infr. IV.2 in later Prose, of Material out of which a thing is made, ; ;βρώματα δ. μέλιτος καὶ γάλακτος γιγνόμενα Ath.14.646e
;οἶνος δ. βουνίου Dsc. 5.46
.IV διά τινος ἔχειν, εἶναι, γίγνεσθαι, to express conditions or states, ἀγὼν διὰ πάσης ἀγωνίης ἔχων extending through every kind of contest, Hdt.2.91;δι' ἡσυχίης εἶναι Id.1.206
; δι' ὄχλου εἶναι to be troublesome, Ar.Ec. 888;δ. φόβου εἶναι Th.6.59
;δι' ἀπεχθείας γίγνεσθαι X.Hier.9.2
; ἡ ἐπιμέλεια δ. χάριτος γίγνεται ibid.;δ. μιᾶς γνώμης γίγνεσθαι Isoc.4.138
.b with Verbs of motion, δ. μάχης ἐλεύσονται will engage in battle, Hdt.6.9;ἐλθεῖν Th.4.92
; δ. παντὸς πολέμου, δ. φιλίας ἰέναι τινί, X.An.3.2.8; δ. δίκης ἰέναι τινί go to law with.., S.Ant. 742, cf. Th.6.60;δ. τύχης ἰέναι S.OT 773
;δι' ὀργῆς ἥκειν Id.OC 905
; ἐμαυτῷ δ. λόγων ἀφικόμην I held converse with myself, E.Med. 872; δ. λόγων, δ. γλώσσης ἰέναι come to open speech, Id.Tr. 916, Supp. 112; δ. φιλημάτων ἰέναι come to kissing, Id.Andr. 416;δ. δικαιοσύνης ἰέναι καὶ σωφροσύνης Pl.Prt. 323a
, etc.; δ. πυρὸς ἰέναι (v. πῦρ): in pass. sense, δι' ἀπεχθείας ἐλθεῖν τινι to be hated by.., A.Pr. 121 (anap.).c with trans. Verbs, δι' αἰτίας ἔχειν or ἄγειν τινά hold in fault, Th.2.60, Ael.VH9.32;δι' ὀργῆς ἔχειν τινά Th.2.37
, etc.;δ. φυλακῆς ἔχειν τι Id.7.8
; δι' οἴκτου ἔχειν τινά, δι' αἰσχύνης ἔχειν τι, E.Hec. 851, IT 683;δ. πένθους τὸ γῆρας διάγειν X.Cyr.4.6.6
; .B WITH Acc.I of Place, only Poet., in same sense as διά c. gen.:1 through,ἓξ δὲ δ. πτύχας ἦλθε.. χαλκός Il.7.247
;ἤϊξε δ. δρυμὰ.. καὶ ὕλην 11.118
, cf. 23.122, etc.; δ. τάφρον ἐλαύνειν across it, 12.62;δ. δώματα ποιπνύοντα 1.600
;ἐπὶ χθόνα καὶ δ. πόντον βέβακεν Pi.I.4(3).41
;φεύγειν δ. κῦμ' ἅλιον A.Supp.14
(anap.).2 through, among, in,οἴκεον δι' ἄκριας Od.9.400
;ἄραβος δὲ δ. στόμα γίγνετ' ὀδόντων Il.10.375
(but μῦθον, ὃν.. δ. στόμα.. ἄγοιτο through his mouth, 14.91; soδ. στόμα ὄσσαν ἱεῖσαι Hes.Th.65
;ἀεὶ γὰρ ἡ γυνή σ' ἔχει δ. στόμα Ar.Lys. 855
);δ. κρατερὰς ὑσμίνας Hes.Th. 631
; (lyr.).II of Time, also Poet.,δ. νύκτα Il.2.57
, etc.; δ. γλυκὺν ὕπνον during sweet sleep, Mosch.4.91.III causal:1 of persons, thanks to, by aid of,νικῆσαι δ... Ἀθήνην Od.8.520
, cf. 13.121;δ. δμῳὰς.. εἷλον 19.154
; δ. σε by thy fault or service, S.OC 1129, Ar.Pl. 145, cf. 160, 170: in Prose, by reason of, on account of,δ' ἡμᾶς Th.1.41
, cf. X.An.7.6.33, D.18.249;οὐ δι' ἐμαυτόν And.1.144
; so εἰ μὴ διά τινα if it had not been for..,εἰ μὴ δι' ἄνδρας ἀγαθούς Lys.12.60
;Μιλτιάδην εἰς τὸ βάραθρον ἐμβαλεῖν ἐψηφίσαντο, καὶ εἰ μὴ δ. τὸν πρύτανιν ἐνέπεσεν ἄν Pl.Grg. 516e
, cf. D.19.74;εἰ μὴ δ. τὴν ἐκείνου μέλλησιν Th.2.18
, cf. Ar.V. 558;πλέον' ἔλπομαι λόγον Ὀδυσσέος ἢ πάθαν γενέσθαι δι' Ὅμηρον Pi.N.7.21
.2 of things, to express the Cause, Occasion, or Purpose, δι' ἐμὴν ἰότητα because of my will, Il.15.41;Διὸς μεγάλου δ. βουλάς Od.8.82
; δι' ἀφραδίας for, through want of thought, 19.523;δι' ἀτασθαλίας 23.67
; δι' ἔνδειαν by reason of poverty, X. An.7.8.6; δ. καῦμα, δ. χειμῶνα, ib.1.7.6;δι' ἄγνοιαν καὶ ἀμαθίαν Pl. Prt. 360b
, etc.: freq. also with neut. Adjs., δ. τί; wherefore?; δ. τοῦτο, δ. ταῦτα on this account; δι' ὅ, δι' ἅ on which account; δ. πολλά for many reasons, etc.3 = ἕνεκα, to express Purpose, δἰ ἀχθηδόνα for the sake of vexing, Th.4.40, cf. 5.53; δ. τὴν τούτου σαφήνειαν with a view to clearing this up, Pl.R. 524c, cf. Arist.EN 1172b21; αὐτή δι' αὑτήν for its own sake, Pl.R. 367b, etc.C WITHOUT CASE as Adv. throughout, δ. πρό (v. supr. A.I.I);δ. δ' ἀμπερές Il.11.377
.D IN COMPOS.:I through, right through, of Space, διαβαίνω, διέχω, διιππεύω.II in different directions, as in διαπέμπω, διαφορέω; of separation, asunder, διαιρέω, διαλύω; of difference or disagreement, at variance, διαφωνέω, διαφέρω; or simply mutual relation, one with another, διαγωνίζομαι, διάδω, διαθέω, διαπίνω, διαφιλοτιμέομαι.III pre-eminence, διαπρέπω, διαφέρω.IV completion, to the end, utterly, διεργάζομαι, διαμάχομαι, διαπράττω, διαφθείρω: of Time, διαβιόω.V to add strength, thoroughly, out and out, διαγαληνίζω, etc.; cf. ζά.VI of mixture, between, partly, esp. in Adj., as διάλευκος, διάχρυσος, διάχλωρος, etc.VII of leaving an interval or breach, διαλείπω, διαναπαύω. (Cogn. with δύο, δίς.) -
14 εἰμί
εἰμί (A sum), [dialect] Aeol. [full] ἔμμι Sapph.2.15, Theoc.20.32; Cret. [full] ἠμί GDI 4959a; [ per.] 2sg. εἶ, [dialect] Ep. and [dialect] Ion.εἰς Od.17.388
, al., [dialect] Aeol. ἔσσι, [dialect] Ep. and [dialect] Dor.ἐσσί Il.1.176
, Pi.O.6.90, Sophr.134; ; [ per.] 3sg. ἐστί, [dialect] Dor.ἐντί IG12(1).677
([place name] Rhodes), Theoc.1.17, etc.; [ per.] 3 dualἐστόν Th.3.112
; [ per.] 1pl. ἐσμέν, [dialect] Ep. and [dialect] Ion. εἰμέν (also in Pi.P.3.60), , [dialect] Dor.εἰμές Theoc.15.73
, but ; [ per.] 3pl. εἰσί ([etym.] - ίν), [dialect] Ep. and [dialect] Ion. ἔασι ([etym.] - ιν) Il.7.73, Xenoph.8.1, Antim.29, Herod.4.84, [dialect] Dor.ἐντί Pi.N.1.24
, Theoc.11.45, IG9(1).32.22 ([place name] Phocis), etc.: imper. ἴσθι (ἔσθι Hecat.361
J.), [dialect] Ep. and Lyr. also in [voice] Med. formἔσσο Od.3.200
, Sapph.1.28, Maced.Pae.31, late Proseἔσο Plu.2.241d
, M.Ant.3.5, Hld.5.12, Porph.Marc.34; [ per.] 3sg. ἔστω (, and late Inscrr., CIG2664, al.; but in Pl.R. 361c leg. ἴτω), [dialect] Dor. εἴτω, ἤτω, Heraclid. ap. Eust.1411.21, Elean ; [ per.] 3pl. ἔστωσαν, butἔστων Hom.
, Pl.R. 502a, , and early [dialect] Att. Inscrr., IG12.22, etc. ( ἔστωσαν first in ii B. C., ib.22.1328), [dialect] Dor. ἐόντων ib.1126: subj. ὦ, ᾖς, ᾖ, [dialect] Ep.ἔω Od.9.18
; [ per.] 3sg.ἔῃ Il.12.300
,al. (alsoἔῃσι 2.366
, al., ᾖσι ([etym.] ν) 19.202, Hes.Op. 294), also [dialect] Boeot.ἔνθω IG7.3172.165
,μετείω Il.23.47
and perh.εἴῃ 9.245
, etc.; [dialect] Dor. [ per.] 3pl. ([place name] Crete), ([place name] Hierapytna), [dialect] Boeot.ἴωνθι IG7.3171.46
(iii B. C.): opt. εἴην, -ης (εἴησθα Thgn.715
), -η, also ἔοις, ἔοι, Il.9.284, 142, al., cf. Hdt.7.6; [ per.] 3pl.εἴοισαν Ἀρχ. Ἐφ. 1911.133
([place name] Gonni); [ per.] 3 dual , Sph. 243e; [ per.] 1pl. (lyr.), Pl.; [ per.] 2pl.εἶτε Od. 21.195
; [ per.] 3pl.εἶεν Il.2.372
, etc.,εἴησαν Hdt.1.2
, etc.; Elean ἔα, = εἴη, SIG9 (vi B. C.), and σύν-εαν, = συνεῖεν, GDI 1149 (vi B. C.): inf. εἶναι, Arc. (Tegea, iv B. C.); [dialect] Ep. ἔμμεναι (also [dialect] Aeol.ἔμμεν' Sapph.34
), ἔμμεν (also Pi.P.6.42, S.Ant. 623 (lyr.)), ἔμεναι, ἔμεν, also ([place name] Dodona); [dialect] Dor. εἶμεν Foed. ap. Th.5.77,79, IG7.1.7 ([place name] Megara),ἦμεν Test.Epict.5.16
, Tab.Heracl.1.75, Cret. ἦμεν orἤμην Leg.Gort.1.15
, al., GDI4998i 2, al., Megar. ,εἴμειν IG12(1).155.100
([place name] Rhodes), 14.952 ([place name] Agrigentum); εἶν ib. 12(9).211.10 ([place name] Eretria), SIG135.4 ([place name] Olynthus), etc.: part. ὤν, [dialect] Ep. ἐών, ἐοῦσα, ἐόν, Cypr.ἰών Inscr.Cypr.135.23
H.; [dialect] Boeot. fem.ἰῶσα IG 7.3172.116
(Orchom.), [dialect] Aeol. and [dialect] Dor. fem.ἔσσα Sapph.75.4
, IG4.952.2 (Epid.), Theoc.28.16,ἐοῖσα Pi.P.4.265
,ἔασσα Lyr.Alex.Adesp. 9
, Diotog. ap. Stob.4.7.62,εὖσα Erinn.5.5
(also [dialect] Ion., Herod.5.16,εὔντων 2.85
),ἐᾶσα Ti.Locr.96d
, IG5(1).1470.8 ([place name] Messene),ἴαττα Leg.Gort.8.47
; acc. sg.εὖντα Theoc.2.3
; nom. sg. εἴς in Heraclid. ap. Eust.1756.13, pl.ἔντες Tab.Heracl.1.117
; dat. pl. ἔντασσι ib.104; gen. pl.παρ-έντων Alcm. 64
: [tense] impf.ἦν Il.2.77
, etc., [dialect] Ep. ἔον (also [dialect] Aeol., Alc.127, Sapph.Oxy. 1787 Fr.3 ii 21), in [dialect] Att. ἦ (dub. in [dialect] Aeol., Alc. Supp.14.9), Ar.Pl.77, Pl.Phd. 61b, etc., but usu. altered to ἦν in codd. (and ἦν is required by metre in E. Ion 280), [var] contr. from [dialect] Ep. and [dialect] Ion. ἦα (Il.5.808, al., IG12(8).449.2 ([place name] Thasos), whence Hom.and later [dialect] Ion.ἔᾱ Il.4.321
, al.,ἔας Hdt.1.187
,ἔατε Id.4.119
); [dialect] Ep. [ per.] 3sg. ἦεν, always with ν in Hom.; ἔην as [ per.] 1sg., only Il.11.762 (s. v.l., al. ἔον), freq. as [ per.] 3sg. (generally before a consonant, so that ἔεν is possible), sts. also ἤην; [ per.] 2sg. ἦσθα, later ἦς (wh. is v.l. in Pi.I.1.26), sts. in LXX (Jd. 11.35, Ru.3.2,al.), cf. Pl.Ax. 365e, Erinn.4.4, Ev.Matt.25.21, al., , [dialect] Ep. ἔησθα; [ per.] 3sg. ἦν, [dialect] Ep. ἔην, ἤην, ἦεν (v. supr.), [dialect] Dor. and [dialect] Aeol.ἦς Alc.Supp.30.1
, Epich.102, Sophr.59, Theoc.2.90, SIG241.145 (Delph.); [ per.] 3 dualἤστην Il.5.10
, E.Hipp. 387, Ar.Eq. 982, Pl.Euthd. 272a, al.; [dialect] Dor. [ per.] 1pl.ἦμες Plu.Lyc.21
; [ per.] 2pl. , , Ec. 1086; [ per.] 3pl. ἦσαν, [dialect] Ion. and Poet. ἔσαν (in Hes.Th. 321, 825, ἦν is not pl. for ἦσαν, but is rather a peculiarity of syntax, v. infr. v, but is [ per.] 3pl. in Epich.46, al., SIG560.15 (Epidamnus, iii B. C.)); [dialect] Aeol. ; later (iii B. C.), SIG527.46 (Crete, iii B. C.), IGRom.4.1740 ([place name] Cyme), always in LXX as Ba.1.19, cf. Ev.Matt.23.30, Plu.2.174a, etc., and sts. in codd. of earlier writers, Lys.7.34, Trag.Adesp. 124 (cited from E. Hel. 931 by Choerob. and from Id.Tr. 474 by Aps.), X.Cyr.6.1.9, Hyp.Ath.26, [ per.] 2sg.ἦσο Epigr.Gr.379
([place name] Aezani), [ per.] 3sg.ἦστο Supp.Epigr. 1.455.7
([place name] Phrygia), [ per.] 1pl.ἤμεθα PPetr.2p.11
(iii B. C.), LXX Ba.1.19, 1 Ki.25.16, Ep.Eph.2.3; subj. (ii B. C.), ἦται GDI 1696, ἦνται prob. in IG5(1).1390.83 ([place name] Andania); [dialect] Ion. and [dialect] Ep. also ἔσκον, used by A.Pers. 656 (lyr.): [tense] fut. ἔσομαι, ἔσται, [dialect] Ep. and [dialect] Aeol. also ἔσσομαι, ἔσεται, ἔσσεται; [dialect] Aeol. [ per.] 2sg. ἔσσῃ prob. in Alc.67,87; [dialect] Dor. 2 and [ per.] 3sg. ἐσσῇ, ἐσσεῖται, Il.2.393, 13.317, Theoc.10.5, [ per.] 3pl. ἐσσοῦνται Foed. ap. Th.5.77 codd. (butἔσσονται Tab.Heracl.1.113
), inf.ἐσσεῖσθαι Sophr.57
.—All forms of the [tense] pres.ind. are enclitic (exc. [ per.] 2sg. εἶ and [ per.] 3pl. ἔασι); but [ per.] 3sg. is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ', Hdn.Gr.1.553 (also μή acc. to EM301.3); later Gramm. wrote ἔστι as Subst. Verb, Phot., Eust.880.22.A as the Subst. Verb,I of persons, exist,οὐκ ἔσθ' οὗτος ἀνήρ, οὐδ' ἔσσεται Od.16.437
; ἔτ' εἰσί they are still in being, 15.433, cf. S.Ph. 445, etc.;τεθνηῶτος.. μηδ' ἔτ' ἐόντος Od.1.289
; οὐκέτ' ἐστί he is no more, E.Hipp. 1162; οὐδὲ δὴν ἦν he was not long- lived, Il.6.131; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of those who are no more, Th.2.45,44; οἱ ὄντες the living, Plb.9.29.2; ὁ ὤν the Eternal, LXX Ex.3.14, al., Ph.1.289;θεοὶ αἰὲν ἐόντες Il.1.290
; ἐσσόμενοι posterity, 2.119;κἀγὼ γὰρ ἦ ποτ', ἀλλὰ νῦν οὐκ εἴμ' ἔτι E.Hec. 284
; ὡς ἂν εἶεν ἅνθρωποι might continue in being, Pl.Smp. 190c;ζώντων καὶ ὄντων Ἀθηναίων D.18.72
, cf. Arist.GC 318b25; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] Hdt.3.17, etc.; of cities,ὄλωλεν, οὐδ' ἔτ' ἐστὶ Τροία E.Tr. 1292
, cf. Heracl. 491; δοκεῖ μοι Καρχηδόνα μὴ εἶναι censeo Carthaginem esse delendam, Plu.Cat.Ma.27; ἂν ᾖ τὸ στράτευμα be in existence, D.8.17; of money, to be in hand,τῶν ὄντων χρημάτων καὶ τῶν προσιόντων IG12.91.25
; τὰ ὄντα property, Pl.Grg. 511a, Plu.Ant.24, etc.; τὸ ἐσόμενον ἐκ .. future revenue from.., BCH46.420 (Olymos, i B. C.); of place, τὴν οὖσαν ἐκκλησίαν the local church, Act.Ap.13.1; of time, τοῦ ὄντος μηνός in the current month, BGU146.4, etc.; in office,ἱερέων τῶν ὄντων PPar.5.4
(ii B. C.); αἱ οὖσαι [ἐξουσίαι] the powers that be, Ep. Rom.13.1.II of the real world, be, opp. become,γίγνεται πάντα ἃ δή φαμεν εἶναι Pl.Tht. 152d
, etc.; τὸ ὄν Being, Parm.8.35, Protag.2, Pl.Ti. 27d, etc.; opp. τὸ μὴ ὄν, Gorg.Fr.3 D., etc.;οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος Epicur.Ep. 1p.5U.
;ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX 2 Ma.7.28
; τὰ ὄντα the world of things, Heraclit.7, Emp.129.5, etc.; ὄνindecl., τῶν ὂν εἰδῶν species of Being, Plot.6.2.10.2 of circumstances, events, etc., to happen,τά τ' ἐόντα, τά τ' ἐσσόμενα, πρό τ' ἐόντα Il.1.70
;ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι Th.2.13
, etc.; τῆς προδοσίας οὔσης since treachery was there, Id.4.103; ἕως ἂν ὁ πόλεμος ᾖ so long as it last, Id.1.58;αἱ σπονδαὶ ἐνιαυτὸν ἔσονται Id.4.118
; τί ἐστιν; what is it? what's the matter? Ar.Th. 193; τί οὖν ἦν τοῦτο; how came it to pass? Pl.Phd. 58a: repeated with a relat. to avoid a positive assertion, ἔστι δ' ὅπῃ νῦν ἔ. things are as they are, i.e. are ill, A.Ag.67.III be the fact or the case, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it really is, Th.1.10; αὐτὸ ὅ ἐστι καλόν beauty in its essence, Pl.Smp. 211c, cf. Phd. 74b; freq. in part., τὸν ἐόντα λόγον λέγειν or φαίνειν the true story, Hdt.1.95, 116; τῷ ἐόντι χρήσασθαι tell the truth, ib. 30;τὰ ὄντα ἀπαγγέλλειν Th.7.8
; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, S.El. 584, Ar.Ra. 1052; τῷ ὄντι in reality, in fact, Pl.Prt. 328d, etc.; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως real 'smiles through tears' (with allusion to Il.6.484), X.HG7.2.9, cf. Pl. La. 196d; κατὰ τὸ ἐόν according to the fact, rightly, Hdt.1.97; πᾶν τὸ ἐόν the whole truth, Id.9.11;τοῦ ἐόντος ἀποτεύξεται Hp.VM 2
.IV folld. by the relat., οὐκ ἔστιν ὅς or ὅστις no one,οὐκ ἔσθ' ὃς.. ἀπαλάλκοι Il.22.348
;οὐκ ἔ. οὐδεὶς ὅς E.El. 903
; οὐκ ἔ. ὅτῳ, = οὐδενί, A.Pr. 293 (anap.), cf. 989: freq. in pl., εἰσὶν οἵ, = Lat. sunt qui, used exactly like ἔνιοι, Th.6.88, 7.44, Pl.Men. 77d, Grg. 503a, etc. ( εἰσί τινες οἵ .. Th.3.24); ἐστὶν ἃ χωρία, πολίσματα, Id.1.12,65;ἐστὶν ἃ εἰπεῖν Id.2.67
;ἦσαν οἵ X.An.5.2.14
; the sg. Verb is used even with masc. and fem. pl., ἐστὶν οἵ, αἵ, Hp.Fract.1, VC4, X.Cyr.2.3.16; more freq. in oblique cases,ποταμῶν ἐστὶ ὧν Hdt.7.187
;ἐστὶν ἀφ' ὧν Th.8.65
; ἐστὶ παρ' οἷς, ἐστὶν ἐν οἷς, Id.1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατο; Pl.Men. 85b: with relat. Particles, ἐστὶν ἔνθα, = Lat. est ubi, X.Cyr.7.4.15, etc.; ἐ. ὅπῃ, ἔσθ' ὅπου, somehow, somewhere, Pl.Prt. 331d, A.Eu. 517, S.OT 448, etc.; in questions expecting a neg. answer, ἐ. ὁπόθεν, ὅπως; Pl.Phlb. 35a, R. 493e, etc.;οὐ γάρ ἐσθ' ὅπως Pi.Fr.61
, cf. Hdt.7.102, A.Ag. 620; οὐκ ἔ. ὅπως οὐ in any case, necessarily, Ar. Pax 188;οὐκ ἔ. ὡς Pl. Men. 76e
, etc.; ἐ. ὅτε, ἔσθ' ὅτε, sometimes, Pi.Fr.180.2, S.Aj.56, Th. 7.21, etc.V ἦν is sts. used with pl. masc. and fem., usu. at the beginning of a sentence, there was,τῆς δ' ἦν τρεῖς κεφαλαί Hes.Th. 321
; (but inἦν δ' ἐρῳδιοί τε πολλοί Epich.46
, cf. 59, al., it may be taken as [dialect] Dor. [ per.] 3pl.); (lyr.); ἦν ἄρα κἀκεῖνοι ταλακάρδιοι Epigr. ap. Aeschin.3.184; less freq.ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι Hdt.1.26
, cf. 7.34;ἔστι.. ἄρχοντές τε καὶ δῆμος Pl.R. 463a
; before dual Nouns, Ar.V.58, Pl.Grg. 500d.VI ἔστι impers., c. inf., it is possible,ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι Il.20.246
;ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν Od. 15.392
; εἴ τί πού ἐστι (sc. πιθέσθαι) 4.193;τοιάδε.. ἐστὶν ἀκοῦσαι A. Pr. 1055
(anap.);ἔστι τεκμήρια ὁρᾶν X.An.3.2.13
, cf. Ar.Ra. 1163, Aeschin.3.105, D.18.272, Arist.Ath.53.6, etc.; so in imper., opt., and subj.,ἔστω ἀποφέρεσθαι τῷ βουλομένῳ IG12.10.7
;μυρία ἂν εἴη λέγειν Pl.Plt. 271e
;ὅπως ἂν ᾖ δρᾶν IG2.1054.91
: more freq. in neg. clauses, Il.6.267, etc.; folld. by ὥστε c. inf., S.Ph. 656: c. acc. et inf.,ἁδόντα δ' εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν Pi.P.2.96
;ἔστιν ἐκπεσεῖν ἀρχῆς Δία A.Pr. 757
: sts. not impers. in this sense,θάλασσα δ' οὐκέτ' ἦν ἰδεῖν Id.Pers. 419
.b ἔστω in argument, let it be granted,ἔστω τοῦτο ἀληθὲς εἶναι D.H.Comp.25
;ἔστω σοι τοῦθ' οὕτως Plu.2.987b
; Chr.74.24.B most freq., to be, the Copula connecting the predicate with the Subject, both being in the same case: hence, signify, import,τὸ γὰρ εἴρειν λέγειν ἐστίν Pl.Cra. 398d
; esp. in the phrase τοῦτ' ἔστι, hoc est;Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν Plu.Publ.17
: with numerals, τὰ δὶς πέντε δέκα ἐστίν twice five are ten, X.Mem.4.4.7; εἶναί τις or τι, to be somebody, something, be of some consequence, v. τις; οὐδὲν εἶναι Pl.R. 562d, etc.2 periphr. with the Participle to represent the finite Verb: with [tense] pf. part. once in Hom., τετληότες εἰμέν, for τετλήκαμεν, Il.5.873; so in Trag. and [dialect] Att., ἦν τεθνηκώς, for ἐτεθνήκει, A. Ag. 869; ἔσται δεδορκώς ib. 1179;εἰμὶ γεγώς S.Aj. 1299
;πεφυκός ἐστι Ar.Av. 1473
;δεδρακότες εἰσίν Th.3.68
;κατακεκονότες ἔσεσθε X.An.7.6.36
: with [tense] aor. part., once in Hom.,βλήμενος ἦν Il.4.211
; so προδείσας εἰμί, οὐ σιωπήσας ἔσει; S.OT90, 1146, cf. A.Supp. 460: with [tense] pres. part.,ἦν προκείμενον Id.Pers. 371
;φεύγων Ὀρέστης ἐστίν Id.Ch. 136
;εἴην οὐκ ἂν εὖ φρονῶν S.Aj. 1330
; τί δ' ἐστί.. φέρον; Id.OT 991, cf. 274, 708;λέγων ἐστίν τις E.Hec. 1179
;ἦν τίς σ' ὑβρίζων Id.HF 313
;πόρρω ἤδη εἶ πορευόμενος Pl.Ly. 204b
;βαδίζων εἰμί Ar.Ra. 36
; freq. in Hdt.,ἦσαν ἱέντες 1.57
, al.; evenεἰσὶ διάφοροι ἐόντες 3.49
(s.v.l.):— if the Art. is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her were Carians, Id.1.171;αὐτὸς ἦν ὁ μαρτυρῶν A.Eu. 798
;δόλος ἦν ὁ φράσας S.El. 197
(anap.).C εἶναι is freq. modified in sense by the addition of Advbs., or the cases of Nouns without or with Preps.:I εἶναι with Advbs., where the Adv. often merely represents a Noun and stands as the predicate,ἅλις δέ οἱ ἦσαν ἄρουραι Il.14.122
, etc.; ἀκέων, ἀκήν εἶναι, to be silent, 4.22, Od.2.82;σῖγα πᾶς ἔστω λεώς E.Hec. 532
;διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον Il.7.424
; ἀσφαλέως ἡ κομιδὴ ἔσται will go on safely, Hdt.4.134; ἐγγύς, πόρρω εἶναι, Th.6.88, Pl.Prt. 356e: freq. impers. with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν it fared ill with them, Il.9.551;εὖ γὰρ ἔσται E.Med.89
, cf. Ar.Pl. 1188, etc.;ἡδέως ἂν αὐτοῖς εἴη D.59.30
.II c. gen., to express descent or extraction,πατρὸς δ' εἴμ' ἀγαθοῖο Il.21.109
;αἵματός εἰς ἀγαθοῖο Od. 4.611
, cf. Hdt.3.71, Th.2.71, etc.;πόλεως μεγίστης εἶ X.An.7.3.19
.b to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων consists of.., Hdt.1.93; τῆς πόλιος ἐούσης δύο φαρσέων ib. 186; τοιούτων ἔργων ἐστὶ ἡ τυραννίς is made up of.., Id.5.92.ή, etc.c to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων you are one of them, Ar.Pl. 345;ἐτύγχανε βουλῆς ὤν Th.3.70
; ;Κριτίας τῶν τριάκοντα ὤν X.Mem.1.2.31
; ἔστι τῶν αἰσχρῶν it is in the class of disgraceful things, i. e. it is disgraceful, D.2.2.d to express that a thing belongs to another,Τροίαν Ἀχαιῶν οὖσαν A.Ag. 269
;τὸ πεδίον ἦν μέν κοτε Χορασμίων Hdt.3.117
, etc.: hence, to be of the party of,ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου D.9.56
, cf. 37.53; to be de pendent upon, S.Ant. 737, etc.; to be at the mercy of,ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ Id.OT 917
.e to express one's duty, business, custom, nature, and the like , οὔτοι γυναικός ἐστι 'tis not a woman's part, A.Ag. 940;τὸ ἐπιτιμᾶν παντὸς εἶναι D.1.16
; τὸ δὲ ναυτικὸν τέχνης ἐστίν is matter of art, requires art, Th.1.142, cf.83.f in LXX, to be occupied about,ἦσαν τοῦ θύειν 2 Ch.30.17
; ἔσεσθαι, c. gen., to be about to,ἐσόμεθα τοῦ σῶσαί σε 2 Ki.10.11
.2 with two dats., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians have nothing to do one with another, Hdt.5.84;μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα D.18.283
; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστι; Hdt.5.33; τί τῷ νόμῳ καὶ τῇ βασάνῳ; D.29.36; τί ἐμοὶ καὶ σοί; Lat. quid tecum est mihi? Ev.Marc.5.7, etc.; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (sc. ἐστίν) Isoc.4.12; ; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, JHS18.113, etc.3 with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη 'twould be to my delight, Il.14.108;οὐκ ἂν σφίσι βουλομένοις εἶναι Th.7.35
;προσδεχομένῳ Id.6.46
; (lyr.); .IV with Preps., εἶναι ἀπό τινος, = εἶναί τινος (supr. 11.a), X.Mem.1.6.9;εἰσὶν ἀπ' ἐναντίων αὗται πραγμάτων Pl.Phlb. 12d
; but εἶναι ἀπ' οἴκου to be away from.., Th.1.99.2 εἶναι ἔκ τινος to be sprung from, εἴμ' ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, Il.21.154, 24.397, etc.; ἔστιν ἐξ ἀνάγκης it is of necessity, i. e. necessary, Pl.Sph. 256d.3 εἶναι ἐν .. to be in a certain state,ἐν εὐπαθείῃσι Hdt.1.22
; ἐν ἀθυμία, etc., Th.6.46, etc.;ἐν ταραχαῖς D.18.218
; εἶναι ἐν ἀξιώματι to be in esteem, Th.1.130; οἱ ἐν τέλεϊ ἐόντες those in office, Hdt.3.18, etc.; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία to be engaged in.., S.OT 562, Pl.Phd. 59a.b ἐν σοί ἐστι it depends on thee, Hdt.6.109, S.Ph. 963;ἐν σοὶ γάρ ἐσμεν Id.OT 314
; so also , X.Cyr.1.6.2, etc.4 εἶναι διά .., much like εἶναι ἐν .., εἶναι διὰ φόβου, = φοβεῖσθαι, Th.6.34; εἶναι δι' ὄχλου, = ὀχληρὸν εἶναι, Id.1.73;εἶναι διὰ μόχθων X.Cyr.1.6.25
; εἶναι δι' αἰτίας, = αἰτιᾶσθαι, D.H.1.70; Geom., pass through,διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου Archim.Con.Sph.20
.5 εἶναι ἐφ' ἑαυτῆς to be by oneself, D.25.23; εἶναι ἐπὶ ὀνόματος to bear a name, Id.39.21; εἶναι ἐπὶ τοῖς πράγμασιν to be engaged in.., Id.2.12; εἶναι ἐπί τινα to be against him, Id.6.33; εἶναι ἐφ' ἑξήκοντα στάδια to reach sixty stadia, X.An.4.6.11; εἶναι ἐπὶ τὰς ἁφάς pass through the points of contact, Apollon. Perg.Con.4.1; εἶναι ἐπί τινι, v. supr. 3 b.6 εἶναι πρός τινος to be in one's favour, Th.4.10,29, etc.; to suit, X.An. 1.2.11, etc.; εἶναι πρός τινι engaged in, Pl.Phd. 84c, Philostr.VA5.31; πρὸς τοῖς ἰδίοις mind one's own affairs, Arist.Pol. 1309a6, Ath.16.3;εἶναι πρὸς τὸ κωλύειν Plb.1.26.3
; πρὸς τὸ πονεῖν Telesp.46 H.;εἶναι περί τι X.An.3.5.7
, etc.7 εἶναι παρά τινι or τινα, = παρειναι, Id.Cyr.6.2.15, Hdt.8.140.ά (s.v.l.).8 εἶναι ὑπό τινα or τινι to be subject to.., X.HG5.2.17 (s.v.l.), 6.2.4.9 περὶ τούτων ἐστίν that is the question, Men.Epit.30.10 εἶναι ἀπό .., in Geom., to be constructed upon, Archim.Sph.Cyl.2.9, Con.Sph.7.D ἐστί is very freq. omitted, mostly in the [tense] pres. ind. before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the neut. of Verbals in - τέος, and such forms as θαυμαστὸν ὅσον: less freq. with other persons and moods, εἰμί omitted, S.OT92, Aj. 813; εἶ, Od.4.206; ἐσμέν, S.Ant. 634; ἐστέ, Od.10.463; εἰσί, S.OT 499 (lyr.), IG2.778 B; subj. ᾖ, Il.14.376, E.Hipp. 659, Antipho 5.32; opt. εἴη, IG22.1183.12; [tense] impf. ἦν, ib.2.778 B; [tense] fut. ἔσονται, Od.14.394.E the Inf. freq. seems redundant,1 in phrases implying power or will to do a thing, ἑκὼν εἶναι (v. ἑκών)κατὰ δύναμιν εἶναι Is.2.32
;εἰς δύναμιν εἶναι Pl.Plt. 300c
; τὸ ἐπ' ἐκείνοις εἶναι, quantum in illis esset, Th.8.48, X.HG3.5.9, cf. Lys.13.58;τὸ ἐπὶ σφᾶς εἶναι Th.4.28
;τὸ κατὰ τοῦτον εἶναι X.An.1.6.9
;κατὰ τοῦτο εἶναι Pl.Prt. 317a
; τὸ τήμερον, τὸ νῦν εἶναι, Id.Cra. 396e, La. 201c, Theopomp. Com.98, Decr. ap. Arist.Ath.31.2, etc.2 after Verbs of naming or choosing, ;σύμμαχόν μιν εἵλοντο εἶναι Hdt.8.134
; of giving,δῶκε ξεινήϊον εἶναι Il. 11.20
.F [tense] impf. ἦνissts. used where other languages take the [tense] pres.,1 after ἄρα, to express a fact which is and has always been the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then it appears is.., Hdt.4.64;Κύπρις οὐκ ἄρ' ἦν θεός E. Hipp. 359
; ὡς ἄρ' ἦσθ' ἐμὸς πατὴρ ὀρθῶς ib. 1169;ἦ πολύμοχθον ἄρ' ἦν γένος.. ἁμερίων Id.IA 1330
;ἦ στωμύλος ἦσθα Theoc.5.79
; so also when there is reference to a past thought, τουτὶ τί ἦν; what is this? Ar.Ach. 157, cf. Pl.Cra. 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (APo.82b38, al.), used to express the essential nature of a thing, where τί ἦν (for ἐστί) takes the place of the dat. in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, APr.67b12, de An.429b10.G ἐγώ εἰμι, in LXX, pleonastic forἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον Jd. 11.27
, cf. 6.18; alsoἔσται πᾶς ἀποκτενεῖ με Ge.4.14
. -
15 κουφίζω
I to be light,κουφίζουσαν ἄρουραν Hes.Op. 463
, cf. E.Hel. 1555; of a sufferer, to be relieved,κουφίζειν δοκῶ S.Ph. 735
, cf. Hp.Aph.2.27.II trans., lighten, make light,τὸ κενὸν ἐμπεριλαμβανόμενον κ. τὰ σώματα Arist.Cael. 309a6
:—[voice] Pass., Id.PA 663b13: hence,1 lift up, raise, S.Ant.43, Tr. 1025 (lyr.);αἴρων κουφιῶ σ' ἐγώ Ar.Av. 1762
(lyr.);ἀσπίδ' ἀμφὶ βραχίονι κουφίζων E. Ph. 121
(lyr.); ἅλμα κουφιεῖν make a light leap, S.Aj.l.c.;κ. πήδημα E.El. 861
(lyr.); δύστηνον αἰώρημα κουφίζω, = δύστηνος αἰωροῦμαι, Id.Supp. 1047:—[voice] Pass., to be lifted up, soar, [τῷ πτερῷ] ᾧ ψυχὴ κουφίζεται Pl.Phdr. 248c
, cf. 249a;σώματα -όμενα ὑπὸ τοῦ κύματος Jul.Or.1.27c
.2 lighten of a load, ὄχλου πλήθους τε κ. χθόνα lighten earth of a multitude, E.Hel.40;κουφισθεὶς τοῦ βάρους Thphr. HP4.16.2
: abs., lighten ships of their cargo, ;κουφισθεισῶν τῶν νεῶν Plb.20.5.11
, cf. 1.60.8.b of persons, relieve from burdens, X.Mem.2.7.1, Cyr.6.3.24;τὸν δῆμον τῶν εἰσφορῶν D.S.13.64
, cf. IG12(7).506.16 (Amorgos, iii B. C.);τόκων τοὺς χρεωφειλέτας Plu.Caes.37
; relieve (contractors), Plb.6.17.5;τῆς ὑπερηφανίας Phld.Vit.p.16
J.;κ. τοὺς νοσοῦντας Plu.2.1106c
:—[voice] Pass., to be relieved, ὅταν σῶμα κουφισθῇ νόσου from.., E.Or.43;τοῦ πάθους Arist.Pr. 873b22
;λέξασα κουφισθήσομαι ψυχήν E.Med. 473
: [tense] fut. [voice] Med. κουφιεῖσθαι in pass. sense, Aristid.2.145 J.: metaph., τῇ τῶνδε εὐκλείᾳ κουφίζεσθε feel your burdens lightened by.., Th.2.44;κουφίζονται οἱ λυπούμενοι Arist. EN 1171a29
, cf. Pol. 1342a14;ἐλπίδι κ. ματαίᾳ Ael.NA11.33
.3 c. acc. rei, lighten, assuage, ;συμφορὰς λόγῳ κ. D.60.35
;κ. ἔρωτα Theoc.23.9
;τὸ πάθος Plu.Alex.52
;τὰ ὀφλήματα Id.2.807d
: abs., give or procure relief, κ. οὐδέν, ἀλλά .. Hp. Epid.1.7, cf. Arist.GA 725b9:—[voice] Pass.,νομίζοντες κεκουφίσθαι τὸν πόλεμον αὐτοῖς Plb.1.17.2
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κουφίζω
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16 περιίστημι
A. in the trans. tenses (with [tense] pf.περιέστᾰκα Pl. Ax. 370d
), place round,π. τοὺς ἑαυτοῦ Th.8.108
, etc.;π. στήλην τινί Hdt.3.24
;π. κύτος τῷ ζῴῳ Pl.Ti. 78c
;στράτευμα περὶ πόλιν X.Cyr.7.5.1
: metaph.,π. τινὶ ἔτι πλείω κακά D.21.123
;κινδύνους τοῖς Καρχηδονίοις Plb.12.15.7
;π. ἀγῶνάς τισι Plu.Comp.Ag.Gracch.5
.2 bring round,ὁ δῆμος εἰς ἑαυτὸν περιέστησε τὴν πολιτείαν Arist.Pol. 1304a33
;εἰς τοὐναντίον π. τινὰ τῷ λόγῳ Pl.Ax.
l.c. ; εἰς τοσοῦτον π. τινά, ὥστε .. Heraclid.Pont. ap. Ath.12.537c ; esp. into a worse state, εἰς τοῦθ' ἡ τύχη τὰ πράγματα αὐτῶν περιέστησεν ὥστε .. Isoc.6.47, cf. Aeschin.3.82 ;π. εἰς μοναρχίαν τὴν πολιτείαν Plb.3.8.2
; οἴκους εἰς πενίαν π. Hdn.7.3.5 ; convert, εἰς τὸ περιφερὲς [τὸν ἀέρα] Epicur.Ep.2p.51U.; transfer,π. τὰς ἑαυτοῦ συμφορὰς εἴς τινα D.40.20
;π. τὴν αἰτίαν εἴς τινα D.H.3.3
.II in [tense] aor. 1 [voice] Med., place round oneself,ξυστοφόρων κύκλον X.Cyr.7.5.41
;φρουρὰν περὶ τὸ σῶμα App.BC3.4
.B [voice] Pass. and [voice] Med., with [tense] aor. 2 ([tense] aor. 1, v.infr. 2), [tense] pf., and [tense] plpf. [voice] Act. :— stand round about,περίστησαν γὰρ ἑταῖροι Il.4.532
; κῦμα περιστάθη a wave rose around ([dialect] Ep. [tense] aor. [voice] Pass.), Od.11.243 ;περιστῆναι περί τι Pl.Ti. 84e
; τοῦ περιεστῶτος ἔξωθεν πνεύματος ib. 76b ; οἱ περιεστῶτες the bystanders, Antipho6.14 ;ὄχλου πολλοῦ περιστάντος IG42(1).123.25
(Epid.).2 c. acc. objecti, encircle, surround,χορὸν περιίσταθ' ὅμιλος Il.18.603
; βοῦν δὲ περιστήσαντο (fort. περίστησάν τε) 2.410, cf. Od.12.356 ; μή πώς με περιστήωσ' ἕνα πολλοί ([dialect] Ep. [ per.] 3pl. subj. [tense] aor. 2 for - στῶσι ) that their numbers surround me not, Il. 17.95, cf. Od.20.50 ; soπεριστάντες [τὸ θηρίον] κύκλῳ Hdt.1.43
, cf. 9.5, A.Fr. 379, Pl.R. 432b;π. τὸν λόφον τῷ στρατεύματι X.Cyr.3.1.5
: metaph.,τὸ περιεστὸς ἡμᾶς δεινόν Th.4.10
, cf.7.70 ;τοσούτου πολέμου τὴν Ἀσίαν περιστάντος Isoc.4.162
; ;διὰ τὸν φόβον τὸν περιστάντα αὐτούς Aeschin.3.137
;φόβος π. τινά Th.3.54
, cf. D.18.195.3 c. dat.,περιισταμένους τῇ κλίνῃ Pl.Lg. 947b
: mostly metaph., come round to one,ἡμῖν.. ἀδοξία τὸ πλέον ἢ ἔπαινος περιέστη Th.1.76
;τῇ [Ἑλλάδι] δουλεία περιέστηκε Lys.2.60
; ;πηλίκα τῇ πόλει περιέστηκε πράγματα Id.19.340
; ἀνάγκη π. τινί, c. inf., ib.212: abs., of circumstances, mostly bad,τὰ περιεστηκότα πράγματα Lys. 2.32
, cf. Epicur.Sent.38 ;οἱ περιεστῶτες καιροί Plb.3.86.7
.II come round, revolve, ; of winds,ἐκ τῶν ἀπαρκτίων εἰς θρασκίας Id.Mete. 365a6
; of Time,περιισταμένης τῆς ὥρας Thphr.CP2.11.2
, cf. Hp.Nat.Hom.7.2 come round to, devolve upon, ;νομίσαντες τὸ παρανόμημα ἐς τοὺς Αθηναίους τὸ αὐτὸ περιεστάναι Id.7.18
; εἰς ὀλίγους ἡμᾶς περιέστη [ἡ στατίων] IG14.830.8 (Puteoli, ii A. D.).3 of events, come round, turn out, esp. for the worse,ἐξ ἀρρωστίης π. τινὶ ἐς ὕδερον Hp.Coac. 471
(but also of persons, ἐς ὕδρωπα περιίσταντο became dropsical, Id.Epid.3.13); ἐς τοῦτο περιέστη ἡ τύχη fortune was so completely reversed, Th.4.12 ; τοὐναντίον περιέστη αὐτῷ it turned out quite contrary for him, Id.6.24, cf. Lys.12.64, Pl.Men. 70c ; ; φιλεῖ ἐς τύχας τὰ πολλὰ περιίστασθαι come to be dependent on chances, Th.1.78 ; , cf. 3.9 ;τὸ πρᾶγμ' εἰς ὑπέρδεινόν μοι περιέστη Id.21.111
, cf. 37.10 ; ἐνταῦθα τὰ πράγματα π. ὥστε .. Isoc.8.59, cf. 5.55 ; περιέστηκεν εἰς τοῦτο ὥστε .. Lycurg.3 : c. inf.,περιειστήκει τοῖς βοηθείας δεήσεσθαι δοκοῦσιν αὐτοὺς βοηθεῖν ἑτέροις D.18.218
, cf. Pl.Mx. 244d : c. part.,περιέστηκεν ἡ πρότερον σωφροσύνη νῦν ἀβουλία φαινομένη Th.1.32
.III later, go round so as to avoid, shun,τὰς ἁμαρτίας Phld.Rh.1.384
S.;τὴν ὁμιλίαν J.AJ 1.1.4
;κύνας Luc.Herm.86
(though he censures this usage, Sol.5), cf. Gal.UP10.14, Porph.Abst.4.7, etc.;τὸν κίνδυνον Iamb.VP33.239
; τὸ μοναρχικόν ib.31.189 ;τὴν ἀφροσύνην S.E.M.11.93
;κενοφωνίας 2 Ep.Ti.2.16
;τὸ εἰκῇ καὶ μάτην M.Ant.3.4
;τοὺς ἡγουμένους Artem.4.59
; π. μὴ .. to be afraid lest.., J.AJ4.6.12; sneak round, Phld.Rh.1.99 S.; circumvent, τοὺς λογιστάς Mitteis Chr. 88iv 11 (ii A.D.):—so in [voice] Pass., (ii A. D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περιίστημι
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17 σύνειμι
A sum), [tense] fut. - έσομαι, [dialect] Dor.[tense] fut. (Itanos, iii B.C.): Elean [ per.] 3pl. [tense] pres. opt. συνέαν ib.9 (Olympia, vi B.C.):— to be with, be joined with,ἔμελλον ἔτι ξυνέσεσθαι ὀϊζυῖ Od.7.270
; ξ. ὀνείρασιν to be haunted by dreams, A.Pers. 177; σ. νόσῳ, = νοσεῖν, S.OT 303; κακοῖς πολλοῖς ξυνοῦσα acquainted with.., Id.El. 600; τῷ κόπῳ ξ. Ar.Pl. 321 (lyr.);γνώμαις καὶ μερίμναις Id.Nu. 1404
; [ πράγμασι] to be engaged in business, Id.Ra. 959;ξ. ᾧπερ ἥδεσθον βίῳ Id.Fr. 583
; [ μέρει πολέμου] Th.4.18; τρυφερῷ βίῳ ς. Men.Kith.Fr.1.9; γεωργίᾳ ς. X.Oec.15.12; εὐωχίαις, ἡδοναῖς, δείμασι, Pl.R. 586a, 586b, Lg. 791b; ἀπορίᾳ, εὐδαιμονία, Luc.Sat.11, Bis Acc.3: reversely,ὅτῳ τὸ μὴ καλὸν ξύνεστι S.Ant. 372
(lyr.); ;ἐμοὶ ξύνεστιν ἐλπίς E.Tr. 682
;εἴ μοι ξυνείη.. μοῖρα S.OT 863
(lyr.): abs.,ἆται ἀεὶ ξυνοῦσαι Id.OC 1244
(lyr.);τὰ πάλαι νοσήματα ξυνόντα Id.Aj. 338
;ὁ χρόνος ξυνὼν μακρός Id.OC7
.II have intercourse with, live with,τοῖς φονεῦσι τοῦ πατρός Id.El. 264
, cf. E.Fr.897.7 (anap.), etc.;μετά τινος Ar.Pl. 504
, Pl.Smp. 195b, etc.; σ. ἐμαυτῷ live alone, X.Hier.6.2; φιλικῶς, οἰκείως ξ. τινί, Id.An.6.6.35, HG7.3.5;σ. ἀλλήλοις ἐν τῷ πότῳ Pl.Prt. 347c
: alsoξυνῆμεν.. ἐγώ τε καὶ σύ Ar.V. 236
; οἱ συνόντες τινί, of fellow-travellers, Act.Ap.22.11: abs.,τὸν νεανίσκον συνὼν διέφθορεν Eup.337
.2 of a woman, live with a husband, = συνοικέω, Hdt.4.9, S.El. 276, 611, etc.; and then, merely, have sexual intercourse, Ar.Ec. 619 (anap.), Arist. Pol. 1262a33, PSI1.64.19 (i B.C.), etc.; of animals, copulate, Arist. HA 540a13.3 attend, associate with, a teacher, X.Mem.1.2.8,24, etc.; also of the teacher, Id.Cyr.3.1.14, Pl.Tht. 151a, etc.; of a fellowpupil,ἐμοὶ συνών ποτε περὶ μαθήματα Gal.16.684
; also of a follower in war,ξ. Βρασίδᾳ Ar.V. 475
(lyr.); οἱ συνόντες followers, partisans, associates, disciples, Antipho 5.68, Pl.Ap. 25e, Tht. 168a, al.; guests, Ar.V. 1300, X.Smp.1.15, etc.; comrades in war, Id.Cyr.8.2.2; Δίκη ξυνοῦσα φωτί attending on, favouring, A.Th. 671, cf. S. OT 275, etc.; accompany, , cf. 26.5 take part in, attend,συνόδοις Rev.Arch.22(1925).62
([place name] Callatis); ὑπογραψάντων πάντων τῶν συνόντων all the members of the σύνοδος, Sammelb.7457.48 (ii B.C.).6 abs., αἴ κα.. μὴ συννῇ ([etym.] συνῇ) γνήσια τέκνα if there are not in addition children of the blood, Leg.Gort.10.41;ὅπου κεφαλαλγία σύνεστι Gal.16.662
.III of heavenly bodies, to be in conjunction, Man.1.78, al., Gal.19.552.------------------------------------A ibo) go or come together, assemble,ἐς χῶρον ἕνα ξυνιόντες ἵκοντο Il.4.446
;ἐς τὠυτό Hdt.1.62
;ἐς τὸν Ἰσθμόν Th.2.10
, cf. SIG 835A4 (Delph., ii A.D.);συνιόντος ὄχλου πολλοῦ Ev.Luc. 8.4
.2 in hostile sense, meet in battle, Il.14.393, Hes.Th. 686;ἐς μέσον.. συνίτην μεμαῶτε μάχεσθαι Il.6.120
;ἔριδι ξυνιόντες 20.66
, Hes.Th. 705;ἔριδος πέρι θυμοβόροιο Il.16.476
;σ. ἐς τὴν μάχην Hdt.1.80
; of states, engage in war, Th.2.8.3 in peaceable sense, come together, meet to consult or deliberate, ib.15, Lycurg. 126, etc.;σ. περὶ νόμων θέσεως Arist.Pol. 1298a17
; of a conspirator,σ. τοῖς φυγάσιν ἐπὶ καταλύσει τοῦ δήμου Din.1.94
, cf. D.24.144; also of festive meetings,συνόδους συνιέναι Pl.Smp. 197d
.b of the council,σύλλογον ὃν εἶπες συνιέναι Id.Lg. 962c
.II of things, gather,σ. ἀήρ Pl.Ti. 49c
;τὸ ὑγρόν Thphr.CP2.19.3
; of clouds, Arist.Mete. 364b33; opp. χωρίζεσθαι, Id.GC 327b28; σ. πρὸς αὑτήν recur, Pl.Ti. 58a, cf. 76a.2 of money, come together, come in, of revenue, Hdt.1.64, 4.1.4 of stars, come into conjunction, Man.2.423, al.; of the moon, συνιούσης, opp. αὐξομένης, Lyd.Mens.3.11.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σύνειμι
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18 συνερανίζω
A- ίσω Plu.2.963b
: [tense] pf.- ηράνικα Phld.Vit.p.24J.
:— join in contributing, contribute jointly,τὰς χρείας ἀλλήλοις App.BC 2.9
, cf. D.L.4.38:—[voice] Med., receive contributions, Plu.Ages.35.II collect, gather, τινας Phld. l.c., Luc.Lex.17;παραδείγματα Plu.2.963b
:— [voice] Med.,ὀλίγα ἐκ τῆς γραφῆς ῥήματα Them.Or.21.252d
:—[voice] Pass.,αἱ.. ἐκ πλειόνων -ισμέναι δυνάμεις Ph.1.386
; συνηρανισμένον ἐκ συγκλύδων (v.l. σύγκλυδος) ὄχλου collected by chance contributions from.., Pl.Ax. 369a, cf. D.H.Isoc.3, S.E.M.7.295, Gal.14.676, 18(1).193.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συνερανίζω
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19 φροντίζω
A (troch.), etc.: [tense] pf.πεφρόντικα E.Alc. 773
, Eup.352, Ar.Ec. 263, etc.:—[voice] Med., [tense] fut. φροντιοῦμαι, E.IT 343 (s.v.l.):— [voice] Pass., v. infr. IV: ([etym.] φροντίς):I abs., consider, reflect, take thought,φροντίζων εὑρίσκω Hdt.5.24
, cf. A.Pr. 1034, Supp. 418 (lyr.), Ar.Nu.75, al.;ζητεῖν καὶ φ. καὶ βουλεύεσθαι Isoc.9.41
; give heed, pay attention, Pl.R. 558a.2 to be thoughtful or anxious, πεφροντικὸς βλέπεις you look careworn, E.Alc. 773;τίς δ' ἔστιν ὁ.. φροντίζων; Phryn.
Com.21; τὸ πεφροντικός, as Subst., care, thought, Plu.2.983b.II with an object,1 c. acc. rei, consider, ponder,ἔχθος ἐμόν Thgn.1247
;Σωκράτης.. -ίζων τι ἕστηκε Pl.Smp. 220c
;δεινά.. τοῖς τεκοῦσι φροντίσαι A.Pers. 245
(troch.); [ ὀνείρατα] Hdt.7.16.β; devise,μηχανήν Id.5.67
;τοῦτο φ. ὅκως μὴ λείψομαι Id.7.8
.ά (nisi leg. τοῦτον); ἐκεῖνο δ' οὐ πεφροντίκαμεν, ὅτῳ τρόπῳ.. μνημονεύσομεν Ar.Ec. 263
; also directly folld. by a relat. clause,φ. ἥντιν' [ὁδὸν] ἴω προτέρην Thgn.912
;φ. πρὸς ἑωυτὸν ὡς δώσει Hdt.8.100
;ἐφρόντισ' ᾗ διέφθαρται βίος E. Hipp. 376
;φ. ὅ τι βούλεται ἑαυτὸν καλεῖν D.39.2
, cf. X.Mem.3.7.6; φ.τί ποτε τοῦτ' ἔστι Id.Cyr.3.3.32
; take thought that.., see to it that, ὅπως .. Pl.Ap. 29e, X.An.2.6.8, PHib.1.82.10 (iii B. C.); later ἵνα .. ib.43.7 (iii B. C.), Plb.2.8.8; ὡς .. PTeb.10.6, al. (ii B. C.): c. inf., Ep.Tit.3.8, BGU 8 ii 4 (iii A. D.), etc.: folld. by μή with subj.,φ. μὴ ἄριστον ᾖ Hdt.1.155
, cf. X.Mem.4.2.39, cf. infr. 111; οὐδὲν φ. εἰ .. Pl.Grg. 503a; φ. εἴτε.., εἴτε .. Id.R. 344e: c. inf., Plu.Fab.12: c. part.,φροντίζεθ' ὡς μαχούμενοι S.El. 1370
.2 c. gen., take thought for, give heed to a thing, regard it, mostly with a neg. expressed or implied,σοὶ δ' ἔμεθεν μὲν ἀπήχθετο φροντίσδην Sapph. 41
(s.v.l.);Περσέων οὐδὲν φ. Hdt.3.97
, cf. 100, 151, 4.167;γῆ αὐχμοῦ φροντίζουσα οὐδέν Id.4.198
;Πενθέως οὐ φροντίσας E.Ba. 637
(troch.);μηδὲν ὅρκου φροντίσῃς Ar.Lys. 915
;τῶν οἰκετῶν.. μηδὲν φ. Lys.7.17
; μησενὸς ἄλλου φ., πλὴν ὅπως .. Isoc.15.305; ;τὸ παράπαν θεῶν μὴ φ. Id.Lg. 701c
; conversely, τοὺς θεοὺς φ. οὐδὲν τῶν ἀνθρωπίνων ib. 888c, cf. Men.Epit. 552: so with Advbs. implying a neg.,σμικρὰ φ. ὄχλου E.Or. 801
(troch.);ὀλίγον φ. δεσποτῶν Id.Cyc. 163
;σμικρὸν φ. Σωκράτους Pl.Phd. 91c
; also without neg.,οὗπερ δεῖ μάλιστα φ. E.Heracl. 242
;τοῦ μὲν ὀνόματος φ., τοῦ δὲ πράγματος ἀμελεῖν And.4.27
;σφόδρα σοῦ φ. X.Mem.3.11.10
;εἰ σοφὸς ἀνὴρ ταφῆς φροντιεῖ Demetr.Lac.Herc.1012.26
; later, to be steward or bailiff,τῶν ὑπαρχόντων τινός BGU300.4
(ii A. D.): so with Preps., φ. περί τινος to be concerned or anxious about,σφέων αὐτῶν πέρι Hdt.8.36
, cf. X.Mem.1.1.12, E.Hipp. 709;ὑπέρ τινος Pl.Euthphr.4d
;ὑπὲρ σωτηρίας D.1.2
; less freq. in this sense c. acc. only, [Σωκράτης] τἄλλα μὲν πεφρόντικεν Eup.352
;ἄλλο οὐδὲν φροντίζειν Pl.Grg. 501e
;ἀλλ' οὐ τὰ βίου.. δεῖ φροντίσαι Men.330
;ἡ δ' ἐφρόντισ' οὐδὲ ἕν Cratin. 302
(troch.).b later, see to, provide for, furnish, σιτάριον, χρήσιμα, ZUP73.5, 69.2 (both ii B. C.);τὰ ἐπιβάλλοντα τῇ ἑορτῇ BGU845.18
(ii A. D.);μηδὲν φροντίσας Pherecr.80
.c c. acc. et part., (anap.).3 the object is freq. unexpressed, ἐφρόντιζε ἱστορέων, i. e. inquired carefully, Hdt.1.56; οἲ τοὺς φίλους βλάπτοντες οὐ φροντίζετε who though ye do mischief to your friends reck not of it, E.Hec. 256; μὴ φροντίσῃς heed it not Ar.V. 228;οὐ, μὰ Δἴ, οὐδ' ἐφρόντισα Id.Ra. 493
, cf. 650, Pl. 215, 704; c. part.,τοιαῦτα.. γιγνόμενα.. ὁρῶντες οὐδὲν φροντίζετε And.4.23
.III [voice] Med. in signf. 11.1, φροντιζόμενον μή .. X.Hier.7.10: c. acc., E.IT 343 (s. v. l.).IV later in [voice] Pass., to be an object of thought or care, πεφροντισμένος carefully thought out;λόγος D.S.15.78
, 16.32;λόγοι πεφρ. εὖ Philostr.VS1.11
;τρέφονται τροφῇ πεφροντισμένῃ Ael.NA7.9
; of a ward, (ii A. D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φροντίζω
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20 ἀγορά
A assembly, esp. of the People, opp. the Council of Chiefs, Il.2.93, Od.2.69, etc.; τοῖσιν δ' οὔτ' ἀγοραὶ βουληφόροι (sc. Κυκλώπεσσι) Od.9.112; ; ἀ. Πυλάτιδες, of the Amphictyonic Council at Pylae, S.Tr. 638, cf. Ion Eleg.1.3;μακάρων ἀ. Pi.I. 8(7).29
, cf. AB210; ἀγορήνδε καλέσσασθαι, κηρύσσειν, Il.1.54, 2.51; ἀγορὴν ποιήσασθαι, θέσθαι, Il.8.489, Od.9.171; εἰς ἀ. ἰέναι, ἀγέρεσθαι, 8.12, Il.18.245;ἀγορήνδε καθέζεσθαι Od.1.372
.—Not common in Prose,ἀγορὰν συνάγειν, συλλέγειν X.An.5.7.3
;ποιῆσαι Aeschin.3.27
;ἀγορὰς ποιεῖσθαι Hyp.Fr. 150
: of the assembly in Attic demes, D.44.36, IG2.585, al.;ἀ. συνέδριον φυλετῶν καὶ δημοτῶν AB327
: in late Prose, ἀ. δικῶν προθεῖναι, καταστήσασθαι, = Lat. conventus agere, Luc.Bis Acc. 4,12: meeting for games, Pi.N.3.14: metaph.,μυρμήκων ἀ. Luc. Icar.19
: prov., θεῶν ἀ. 'Babel', Suid., etc.II place of assembly,τοὺς δ' εὗρ' εἰν ἀγορῇ Il.7.382
;ἵνα σφ' ἀ. τε θέμις τε 11.807
, cf.Od.6.266; pl., Od.8.16;οὔτε.. εἰς ἀ. ἔρχεται οὔτε δίκας Thgn. 268
.2 market-place, perh. not earlier than Hom.Epigr. 14.5 πολλὰ μὲν εἰν ἀγορῇ πωλεύμενα, πολλὰ δ' ἀγυιαῖς; freq. in later authors,πρυμνοῖς ἀγορᾶς ἔπι Pi.P.5.93
;θεοὶ.. ἀγορᾶς ἐπίσκοποι A.Th. 272
;μέση Τραχινίων ἀ. S.Tr. 424
;ἀγορᾷ οὐδὲ ἄστει δέχεσθαι Th.6.44
;ὀλιγάκις.. ἀγορᾶς χραίνων κύκλον E.Or. 919
; οἱ ἐκ τῆς ἀ. market people, X.An.1.2.18;ἐξ ἀγορᾶς εἶ Ar.Eq. 181
, etc.; εἰς ἀ. ἐμβάλλειν to go into the forum, i. e. be a citizen, Lycurg.5; ἐν τῇ ἀ. ἐργάζεσθαι to trade in the market, D.57.31; εἰς τὴν ἀ. χειροτονεῖν (opp. ἐπὶ τὸν πόλεμον ) 'for the market', Id.4.26; the Roman Forum, D.H.5.48.1 public speaking, gift of speaking, mostly in pl., ἔσχ' ἀγοράων withheld him from speaking, Il.2.275; οἱ δ' ἀγορὰς ἀγόρευον ib. 788, cf. Od.4.818;ᾠδὴν ἀντ' ἀγορῆς θέμενος Sol.1
.2 market,ἀγορὰν παρασκευάζειν Th.7.40
, X. HG3.4.11;ἀ. παρέχειν Th.6.44
, etc.;ἄγειν X.An.5.7.33
, etc.; opp. ἀγορᾷ χρῆσθαι to have supplies, ib.7.6.24;τῆς ἀ. εἴργεσθαι Th.1.67
, Plu.Per.29; ἀ. ἐλευθέρα, i. e. καθαρὰ τῶν ὠνίων πάντων, Arist.Pol. 1331a31, cf. X.Cyr.1.2.3; opp.ἀ. ἀναγκαία Arist.Pol. 1331b11
; generally, provisions, supplies, PPetr.3p.131 (iii B. C.), PS14.354 (iii B. C.), al.; in pl., Nic.Dam.p.6.17 D.; ἀγορὰς περικόπτειν cut off supplies, D.H.10.43.b market, sale, ἀ. τῶν βιβλίων, τῶν παρθένων, Luc. Ind.19, Ael.VH4.1, cf. Nicoch.7.IV as a mark of time, ἀ. πλήθουσα the forenoon, when the market-place was full,ἀγορῆς πληθυούσης Hdt.4.181
;πληθούσης ἀγορᾶς X.Mem.1.1.10
, cf. SIG695.38 (Magn. Mae.); περὶ orἀμφὶ ἀ. πλήθουσαν X.An.2.1.7
, 1.8.1;ἐν ἀ. πληθούσῃ Pl.Grg. 469d
, cf. Th.8.92; alsoἀγορῆς πληθώρη Hdt.2.173
, 7.223; poet.,ἐν ἀ. πλήθοντος ὄχλου Pi.P.4.85
;πρὶν ἀ. πεπληθέναι Pherecr.29
: ἀγορῆς διάλυσις the time just after mid-day, when they went home from market, Hdt.3.104, cf.X.Oec.12.1.
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