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1 οσία
ὁσίᾱ, ὅσιοςhallowed: fem nom /voc /acc dualὁσίᾱ, ὅσιοςhallowed: fem nom /voc sg (attic doric aeolic)ὁσίᾱ, ὁσίαdivine law: fem nom /voc /acc dualὁσίᾱ, ὁσίαdivine law: fem nom /voc sg (attic doric aeolic)——————ὁσίᾱͅ, ὅσιοςhallowed: fem dat sg (attic doric aeolic)ὁσίαι, ὁσίαdivine law: fem nom /voc plὁσίᾱͅ, ὁσίαdivine law: fem dat sg (attic doric aeolic) -
2 ὁσία
1 divine law “ ὁσία κλυτὰν χέρα οἱ προσενεγκεῖν;” P. 9.36 -
3 όσια
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4 ὅσια
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5 ὁσία
A divine law, οὐδ' ὁσίη κακὰ ῥάπτειν ἀλλήλοισιν it is against the law of God and nature to.., Od.16.423, cf. 22.412, Pi.P.9.36, Call.Aet.3.1.5 ; τοῖσι οὐδὲ κτήνεα ὁσίη θύειν ἐστί those for whom it is not lawful, Hdt.2.45 ; ὅσον.. ὁ. ἐστὶ λέγειν ib. 171 ;ἐκ πάσης ὁ. h.Merc. 470
; ὁσίης πλέον εἰπεῖν more than law allows, Emp.4.7 ; νομίσας πολλὴν ὁ. τοῦ πράγματος holding the thing fully sanctioned, Ar.Pl. 682 ;οὔτε θεοὺς οὔθ' ὁσίαν οὔτ' ἄλλ' οὐδὲν ἐποιήσατ' ἐμποδών D.21.104
; τῶν ἱερῶν ὀσία παντί all may share lawfully in the rites, Berl.Sitzb.1927.158 ([place name] Cyrene): personified Ὁσία, Righteousness, E.Ba. 370 (lyr.).II the service or worship owed by man to God, rites, offerings, etc., κἀγὼ τῆς ὁσίης ἐπιβήσομαι ἧς περ Ἀπόλλων I will enter into (enjoyment of) the same worship as A., h.Merc.173 ; ὣς ὁσίη γένετο the rites were established, h.Ap. 237 ; ὁσίη κρεάων the rite of the flesh-offering, h.Merc.130: so without a gen., offering,λιτῇ προσγελάσαις ὁσίῃ AP9.91
(Arch.Jun.).2 funeral rites, last honours paid to the dead,τὴν ὁ. ἀποπληροῦν Iamb.VP30.184
.III prov., ὁσίας ἕκατι for form's sake, Lat. dicis causa, E.IT 1461 ;ὁσίας ἕνεκα Eub.110
, Ephipp.15.4 ; so ὁσίᾳ (or Ὁσίᾳ)δίδωμ' ἔπος τόδε E. IT 1161
. ( οὐκ ὀσία Berl.Sitzb. l. c.) -
6 ὁσία
Βλ. λ. οσία -
7 ὁσίᾳ
Βλ. λ. οσία -
8 οσίας
ὁσίᾱς, ὅσιοςhallowed: fem acc plὁσίᾱς, ὅσιοςhallowed: fem gen sg (attic doric aeolic)ὁσίᾱς, ὁσίαdivine law: fem acc plὁσίᾱς, ὁσίαdivine law: fem gen sg (attic doric aeolic) -
9 ὁσίας
ὁσίᾱς, ὅσιοςhallowed: fem acc plὁσίᾱς, ὅσιοςhallowed: fem gen sg (attic doric aeolic)ὁσίᾱς, ὁσίαdivine law: fem acc plὁσίᾱς, ὁσίαdivine law: fem gen sg (attic doric aeolic) -
10 οσίαι
ὁσίᾱͅ, ὅσιοςhallowed: fem dat sg (attic doric aeolic)ὁσίαdivine law: fem nom /voc plὁσίᾱͅ, ὁσίαdivine law: fem dat sg (attic doric aeolic) -
11 ὁσίαι
ὁσίᾱͅ, ὅσιοςhallowed: fem dat sg (attic doric aeolic)ὁσίαdivine law: fem nom /voc plὁσίᾱͅ, ὁσίαdivine law: fem dat sg (attic doric aeolic) -
12 ὅσιος
A hallowed, i. e. sanctioned or allowed by the law of God or of nature,δίκη Thgn.132
; (lyr.) ; (anap.);καθαρμοί E.Ba.77
(lyr.); ; οὐχ ὅ. unhallowed, (lyr.) ; (lyr.); (anap.).—The sense of ὅσιος often depends on its relation on the one hand to δίκαιος (sanctioned by human law), on the other to ἱερός ( sacred to the gods):1 opp. δίκαιος, sanctioned by divine law, hallowed, holy (μόριον τοῦ δικαίου τὸ ὅ. Pl.Euthphr. 12d
),δικαιότερον καὶ ὁσιώτερον καὶ πρὸς θεῶν καὶ πρὸς ἀνθρώπων Antipho 1.25
;τὰ πρὸς τοὺς ἀνθρώπους δίκαια καὶ τὰ πρὸς τοὺς θεοὺς ὅ. Plb.22.10.8
: hence, in a common antithesis, τὰ δίκαια καὶ ὅ. things of human and divine ordinance, Pl. Plt. 301d, etc., cf. Euthphr.6e ; alsoὅ. καὶ νόμιμα Ar.Th. 676
(lyr.);οὐ.. νόμιμον οὐδ' ὅ. ἂν εἴη Pl.Lg. 861d
; θεοὺς ὅσιόν τι δρᾶν discharge a duty men owe the gods, E.Supp.40, cf. Hipp. 1081 ; τὸ ὅσιον, = εὐσέβεια, Pl.Euthphr.5d: in an imprecatory formula,ἀποδοῦσι μὲν αὐτοῖς ὅσια ᾖ, μὴ ἀποδοῦσι δὲ ἀνόσια SIG1199
([place name] Cnidus), cf.ἀνοσία 11
; so ὅ. καὶ ἐλεύθερα ib.1180.6 (ibid.).2 opp. ἱερός, permitted or not forbidden by divine law, profane, ἱερὰ καὶ ὅ. things sacred and profane,ἐς ὀλιγωρίαν ἐτράποντο καὶ ἱερῶν καὶ ὁ. ὁμοίως Th.2.52
, cf. Pl.R. 344a, Lg. 857b, etc. ; κοσμεῖν τὴν πόλιν καὶ τοῖς ἱεροῖς καὶ τοῖς ὁ. with sacred and profane buildings, Isoc.7.66 ;τῶν ἱερῶν μὲν χρημάτων τοὺς θεούς, τῶν ὁ. δὲ τὴν πόλιν ἀποστερεῖ D.24.9
;ἀργυρίου ὁσίου IG12.186.13
;ὁ ταμίας τῶν ὁ. προσόδων OGI229.58
(Smyrna, iii B. C.);ὁ ταμίας τῶν ὁ. Supp.Epigr.1.366.58
(Samos, iii B. C.); ὅ. χωρίον a lawful place (for giving birth to a child), Ar.Lys. 743 ; ὅσιόν ἐστι folld. by inf., it is lawful, not forbidden by any law, E.IT 1045, etc.; nefas est,Hdt.
6.81; οὐκ ὅσιον ποιεῦμαι I deem it impious, Id.2.170, cf. D.Ep.5.3 ; οὐδὲ ὅσια (sc. ἐστι).. ;οὐ γάρ σοι θέμις οὐδ' ὅσιον.. ἱστάναι κτερίσματα S.El. 432
;ὅσια ποιέειν Hdt.6.86
.α';λέγειν Id.9.79
; ; (lyr.).II of persons, pious, devout, religious,ἄνδρες A.Supp.27
(anap.), cf. E.Med. 850 (lyr.), etc.;Παλλάδος ὁ. πόλις Id.El. 1320
(anap.); ὅ. θιασῶται, μύσται, Ar.Ra. 327, 336 (both lyr.);ἐμαυτὸν ὅ. καὶ δίκαιον παρέχειν Antipho 2.2.2
;ὅσιοι πρὸς οὐ δικαίους ἱστάμεθα Th.5.104
; opp. ἀνόσιος, E.Or. 547; opp. ἐπίορκος, X.An.2.6.25 ; ὅσιος εἴς τινα, περὶ ξένους, E.Heracl. 719, Cyc. 125 ;πρὸς τοὺς τοκέας Gorg.6
.2 sinless, pure,ἐξ ὁ. στομάτων Emp.4.2
; ὅ. ἔστω καὶ εὐαγής Lex Solonis ap.And.1.96: c. gen., ἱερῶν πατρῴων ὅσιος in regard to the sacred rites of his forefathers, A.Th. 1015; (lyr.); also ὅσιαι χέρες pure, clean hands, A.Ch. 378 (anap.), cf. S.OC 470.3 rarely of the gods, holy, Orph.H.77.2 ;θεοῖς ὁ. καὶ δικαίοις CIG3830
([place name] Cotyaeum), cf. 3594 (Alexandria Troas).4 title of five special priests at Delphi, Plu.2.292d, 365a.III Adv. , etc.;ὁ. οὔχ, ὑπ' ἀνάγκας δέ E.Supp.63
(lyr.);οὐχ ὁ. Id.Hipp. 1287
(anap.), cf. Th.2.5 (v. l.);καλῶς καὶ ὁ. Pl.Phd. 113d
;δικαίως καὶ ὁ. Id.R. 331a
;ὁ. καὶ κατὰ νόμον Id.Lg. 799b
; ὁ. ἂν ὑμῖν ἔχοι τοῦτον θύειν.. it would be right for you that he should.., X.Cyr.8.5.26 : c. part., ὁ. ἂν ἔχοι αὐτῷ μὴ δεχομένῳ .. Id.HG4.7.2 : [comp] Comp. , etc.: [comp] Sup.,ὡς -ώτατα διαβιῶναι τὸν βίον Pl.Men. 81b
, etc. (Not in Hom., who has only Subst. ὁσίη, v. ὁσία.) -
13 οσίαν
ὁσίᾱν, ὅσιοςhallowed: fem acc sg (attic doric aeolic)ὁσίᾱν, ὁσίαdivine law: fem acc sg (attic doric aeolic) -
14 ὁσίαν
ὁσίᾱν, ὅσιοςhallowed: fem acc sg (attic doric aeolic)ὁσίᾱν, ὁσίαdivine law: fem acc sg (attic doric aeolic) -
15 ὅσιος
Grammatical information: adj.Meaning: `offered or permitted by the gods or nature, pleasing to the gods, just (= Lat. fas), devout, ritually pure' (Thgn., IA.; cf. ὁσίη below).Compounds: As 2. member in ἀν-όσιος (IA.), prob. prop. bahuvrihi `who is without τὸ ὅσιον, ἡ ὁσία' (Frisk Adj. priv. 10 f.), ἀφ-όσιος = ἀν-όσιος (Egypt. inscr. Ia; Strömberg Prefix Studies 41).Derivatives: ὁσία, Ion. - ίη f. `divine or natural law, law, holy custom, holy service' (Od.), prob. for ὁσι-ία (Frisk Eranos 43, 220 w. lit.; diff. Porzig Satzinhalte 208); ὁσιό-της f. `divine obedience, piety' (Pl., X.). Denominative ὁσιό-ομαι, -ω, esp. w. ἀφ-, also w. καθ- a. ἐξ-, `to purify (oneself), to hallow' (IA.) with ( ἀφ-, καθ-)οσίωσις f. `purification, hallowing' (D.H., Plu.), ἀφοσιώματα καθάρ-ματα, καθάρσια H., ὁσιωτήρ m. "the purificator", name of a sacrificial animal in Delphi (Plu.).Origin: XX [etym. unknown]Etymology: On the meaning of ὅσιος, - ίη s. beyond the lit. on ἱερός also W. J. Terstegen Εὑσεβής en ὅσιος. Diss. Utrecht 1941, Jeanmaire REGr. 58, 66ff., van der Walk REGr. 64, 417ff. No convincing etymology. Since Brugmann Grundr.2 II: 1, 401 mostly explained as ιο-deriv. of a ptc. * s-o-to-(from * es- `to be') beside seeming * s-e-to- in ἐτά ἀληθῆ (s. ἐτάζω); the root is now established as * h₁s-. As improbable alternative B. considers transformation of an *ἁτιος = Skt. satyá- `true' (\< IE *sn̥t-ii̯o-) after *ὁντ-. Schwyzer 344 considers Aeolic origin (ὁ- for ἁ-) as possible. The derivation from * soto- (root * set- in ἐτάζω) is defended by Pinault, Langue, style (1996) 43f.: *sotii̯o- `conforme à l'ordre établi, pieux'. -- Well argued criticism by v. Windekens Le Pélasgique 124 (with Pelasgian explanation (to Lat. iūs `right' etc.). Cf. Benveniste, Vocab. inst. 2, 198-202.Page in Frisk: 2,435Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὅσιος
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16 ὅσιος
ὅσιος, ία, ον (Aeschyl., Hdt.+ [the noun ὁσίη is found as early as Hom.]. Mostly of three endings, but-ος, ον Pla., Leg. 8, 831d; Dionys. Hal. 5, 71; 1 Ti 2:8. B-D-F §59, 2; W-S. §11, 1; Mlt-H. 157). Superl. ὁσιώτατος (Pla.; OGI 718, 1; Philo; 1 Cl 58:1). In the Gr-Rom. world this term for the most part described that which helps maintain the delicate balance between the interests of society and the expectations of the transcendent realm. For example, the ὅσιος pers. prays and sacrifices to the gods (Pl., Euthyph. 14b), is conscious of basic taboos (hence wary of pollution because of bloodshed [ibid. 4de; cp. Od. 16, 423]), and observes traditions of hospitality (on Zeus as protector of the stranger, s. Od. 9, 270f). For contrast of τὸ ὅσιον and τὸ δίκαιον s. Pla., Gorgias 507b, Polit. 301d; X., Hell. 4, 1, 33 al.① pert. to being without fault relative to deity, devout, pious, pleasing to God, holyⓐ of ordinary human beings: w. δίκαιος (cp. Pla., Leg. 2, 663b, Gorg. 507b; Polyb. 22, 10, 8 παραβῆναι καὶ τὰ πρὸς τοὺς ἀνθρώπους δίκαια καὶ τὰ πρὸς τ. θεοὺς ὅσια; SIG 800, 20f: ἀναστρέφεται πρός τε θεοὺς καὶ πάντας ἀνθρώπους ὁσίως κ. δικαίως; En 104:12; TestGad 5:4; TestBenj 3:1 and 5:4; Jos., Ant. 9, 35; Just., D. 96, 3 [after Mt 5:45]; Theoph. Ant. 2, 9 [p. 120, 3]) 1 Cl 45:3; 2 Cl 15:3; and still other virtues Tit 1:8. ἔργα ὅσια κ. δίκαια (Jos., Ant. 8, 245) 2 Cl 6:9. δίκαιον κ. ὅσιον w. acc. and inf. foll. (Dicaearchus. p. 408, line 2 fr. bottom, Fuhr; cp. ὅσιον εἶναι w. acc. and inf., Orig., C. Cels. 5, 26, 13) 1 Cl 14:1. ὀφείλομεν ὅσια 2 Cl 1:3. (W. ἄμωμος) ἐν ὁς. κ. ἀμώμῳ προθέσει δουλεύειν τῷ θεῷ serve God with a holy and blameless purpose 1 Cl 45:7. ἄνδρες 45:3. ὁς. βουλή 2:3.—ὅσιοι χεῖρες (Aeschyl., Choëph. 378; Soph., Oed. Col. 470: ‘consecrated’, ‘ceremonially pure’) 1 Ti 2:8 transferred to the religio-ethical field (Philip of Perg. [II A.D.]: 95 Fgm. 1 Jac. writes ὁσίῃ χειρί).—The word was prob. used in a cultic sense in the mysteries (ERohde, Psyche9/10, 1925 I 288, 1): Aristoph., Ran. 335 ὅσιοι μύσται. The mystae of the Orphic Mysteries are called οἱ ὅσιοι: Pla., Rep. 2, 363c; Orph., Hymn. 84, 3 Qu.; cp. Ps.-Pla., Axioch. 371d. Sim. the Essenes are called ὅσιοι in Philo, Omn. Prob. Liber 91; cp. 75 ὁσιότης; PParis 68c, 14 ὅσιοι Ἰουδαῖοι (s. Dssm., B 62, 4 [BS 68, 2]); PGM 5, 417 of a worshiper of Hermes.ⓑ of Christ, the Heavenly High Priest (w. ἄκακος; cp. the opposition Od. 16, 423) Hb 7:26. As subst. ὁ ὅσιός σου (after Ps 15:10) Ac 2:27; 13:35 (cp. ὁ ὅσιος of Abraham Did., Gen. 228, 8).② pert. to being the standard for what constitutes holiness, holy of God (rarely of deities outside our lit.: Orph., Hymn. 77, 2 Qu.; Arg. 27; CIG 3594; 3830).ⓐ as adj., of God (Dt 32:4; Ps 144:17) holy μόνος ὅσιος Rv 15:4. ἡ ὁς. παιδεία holy (i.e. divine) discipline 1 Cl 56:16. τὸ ὁσιώτατον ὄνομα most holy name 58:1.ⓑ as subst. ὁ ὅσιος Rv 16:5.③ The ref. to ὅς. in δώσω ὑμῖν τὰ ὅς. Δαυὶδ τὰ πιστά I will grant to you (pl.) the unfailing divine assurances or decrees relating to David Ac 13:34 is of special interest (for τὰ ὅς. in the sense of divine decrees or ordinances s. Wsd 6:10; Jos., Ant. 8, 115—). This quot. fr. Is 55:3 is evidently meant to show that the quot. fr. Ps 15:10, which follows immediately, could not refer to the Psalmist David, but to Christ alone (cp. a sim. line of argument relating to a referent Hb 2:6–9). The promises to David have solemnly been transferred to ‘you’. But David himself served not you, but his own generation (vs. 36). So the promises of God refer not to him, but to his Messianic descendant.—Lit. s.v. ἅγιος. JBolkestein, Ὅσιος en Εὐσεβής, diss. Amsterdam ’36; WTerstegen, Εὐσεβής en Ὅσιος in het Grieksch taalgebruik na de 4e eeuw, diss. Utrecht ’41; JMontgomery, HTR 32, ’39, 97–102; MvanderValk, Z. Worte ὅσιος: Mnemosyne 10, ’41; Dodd 62–64.—B. 1475. DELG. M-M. EDNT. TW. Sv. -
17 οσίη
ὅσιοςhallowed: fem nom /voc sg (epic ionic)ὁσίαdivine law: fem nom /voc sg (epic ionic)——————ὅσιοςhallowed: fem dat sg (epic ionic)ὁσίαdivine law: fem dat sg (epic ionic) -
18 όσι'
ὅσια, ὅσιοςhallowed: neut nom /voc /acc plὅσια, ὅσιοςhallowed: neut nom /voc /acc plὅσιε, ὅσιοςhallowed: masc voc sgὅσιε, ὅσιοςhallowed: masc /fem voc sgὅσιαι, ὅσιοςhallowed: fem nom /voc pl -
19 ὅσι'
ὅσια, ὅσιοςhallowed: neut nom /voc /acc plὅσια, ὅσιοςhallowed: neut nom /voc /acc plὅσιε, ὅσιοςhallowed: masc voc sgὅσιε, ὅσιοςhallowed: masc /fem voc sgὅσιαι, ὅσιοςhallowed: fem nom /voc pl -
20 ἰδέα
A form,ἰδέᾳ καλός Pi.O.10(11).103
, cf. Theoc.29.6;τὴν ἰ. πάνυ καλός Pl.Prt. 315e
;τὴν ἰ. μοχθηρός And.1.100
, cf. Ar.Av. 1000;ἰδέην ὁρέων Hdt.1.80
; opp. χρῶμα, Id.4.109; opp. μέγεθος, Pl.Phd. 109b (pl.);ἡ ἰ. αὐτοῦ ἦν ὡς ἀστραπή Ev.Matt.28.3
, etc.; of the elementary shapes,ἄτομοι ἰδέαι Democr.
ap.Plu.2.1111a codd., cf. Fr. 141 D.; of the four elements, Philistion ap.Anon.Lond.20.25.3 kind, sort,φύλλα τοιῆσδε ἰδέης Hdt.1.203
; φύσιν παρέχονται ἰδέης τοιήνδε [οἱ ποτάμιοι ἵπποι] Id.2.71; ἐφρόνεον διφασίας ἰ. they conceived two modes of acting, Id.6.100, cf. 119; τὰ ὄργι' ἐστὶ τίν' ἰ. ἔχοντά σοι; what is their nature or fashion? E.Ba. 471; ἑτέραν ὕμνων ἰ. Ar.Ra. 384; καινὰς ἰ. εἰσφέρειν new forms of comedy, Id.Nu. 547; τίς ἰ. βουλεύματος; Id.Av. 993; πᾶσα ἰ. θανάτου every form of death, or death in every form, Th.3.81, cf. 83, 2.51;πολλαὶ ἰ. πολέμων Id.1.109
;ἡ ὑπάρχουσα ἰ. τῆς παρασκευῆς Id.4.55
; πᾶσαν ἰδέαν πειράσαντες having tried every way, Id.2.19; τῇ αὐτῇ ἰ. Id.3.62, 6.76; οὐκ ἐν ταῖς αὐταῖς ἰ. not in the same relations, Isoc.3.44: εἰς μίαν τινὰ ἰ. into one kind of existence, Pl.Tht. 184d;ἄλλη ἰ. πολιτείας Id.R. 544c
, etc.;ἀγοραίας.. ἰδέας τοῦ βίου Epicur.Fr. 196
.4 esp. in Rhet., etc., of literary form,ἀμφοτέραις ταῖς ἰδέαις κατεχρήσαντο πρὸς τὴν ποίησιν Isoc.2.48
, cf. 15.47,183; ἡ ἰαμβικὴ ἰ. Arist. Po. 1449b8, cf. 1450b34, Rh.Al. 1425a9, etc.; ἡ ἐν τῷ λέγειν ἰ. Phld. Rh.2.258 S.II in Logic,= εἶδος, class, kind: hence, principle of classification,ἔφησθα.. μιᾷ ἰδέᾳ τά τε ἀνόσια ἀνόσια εἶναι καὶ τὰ ὅσια ὅσια Pl.Euthphr.6d
, cf. Phdr. 265d. Sph. 253d, etc.2 pl. in Platonic Philosophy, ideal forms, archetypes,τὰς.. ἰ. νοεῖσθαι μέν, ὁρᾶσθαι δ' οὔ Id.R. 507b
, cf. 596b,al., Arist.Metaph. 990a34, al., EN 1096a17: also in sg., ἡ τοῦ ἀγαθοῦ ἰ. Pl.R. 508e, al., cf. εἶδος.3 notion, idea,προάγειν τὸν ἀποκρινόμενον ἐπὶ τὴν ἰ. ἀγνοουμένου πράγματος Nausiph.2
. (Written εἰδέα in later Greek, as PGen.16.17 (iii A.D.), v.l. in Ev.Matt.28.3.)
См. также в других словарях:
ὁσία — ὁσίᾱ , ὅσιος hallowed fem nom/voc/acc dual ὁσίᾱ , ὅσιος hallowed fem nom/voc sg (attic doric aeolic) ὁσίᾱ , ὁσία divine law fem nom/voc/acc dual ὁσίᾱ , ὁσία divine law fem nom/voc sg (attic doric aeolic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ὁσίᾳ — ὁσίᾱͅ , ὅσιος hallowed fem dat sg (attic doric aeolic) ὁσίαι , ὁσία divine law fem nom/voc pl ὁσίᾱͅ , ὁσία divine law fem dat sg (attic doric aeolic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
οσία — ὁσία, ιων. τ. ὁσίη ἡ (Α) βλ. όσιος … Dictionary of Greek
ὅσια — ὅσιος hallowed neut nom/voc/acc pl ὅσιος hallowed neut nom/voc/acc pl … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ὁσίας — ὁσίᾱς , ὅσιος hallowed fem acc pl ὁσίᾱς , ὅσιος hallowed fem gen sg (attic doric aeolic) ὁσίᾱς , ὁσία divine law fem acc pl ὁσίᾱς , ὁσία divine law fem gen sg (attic doric aeolic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ὁσίαι — ὁσίᾱͅ , ὅσιος hallowed fem dat sg (attic doric aeolic) ὁσία divine law fem nom/voc pl ὁσίᾱͅ , ὁσία divine law fem dat sg (attic doric aeolic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ὁσίαν — ὁσίᾱν , ὅσιος hallowed fem acc sg (attic doric aeolic) ὁσίᾱν , ὁσία divine law fem acc sg (attic doric aeolic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ὅσι' — ὅσια , ὅσιος hallowed neut nom/voc/acc pl ὅσια , ὅσιος hallowed neut nom/voc/acc pl ὅσιε , ὅσιος hallowed masc voc sg ὅσιε , ὅσιος hallowed masc/fem voc sg ὅσιαι , ὅσιος hallowed fem nom/voc pl … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
τρισόσιος — οσία, ον, Μ τρεις φορές όσιος, οσιότατος. [ΕΤΥΜΟΛ. < επιτ. τρισ / τρι * + ὅσιος «άγιος, ιερός»] … Dictionary of Greek
Ευανθία — Οσία της Ανατ. Ορθόδοξης Εκκλησίας. Η μνήμη της τιμάται την 1η Σεπτεμβρίου … Dictionary of Greek
ὁσιῶν — ὁσία divine law fem gen pl ὁσιόω make holy pres part act masc voc sg (doric aeolic) ὁσιόω make holy pres part act neut nom/voc/acc sg (doric aeolic) ὁσιόω make holy pres part act masc nom sg ὁσιόω make holy pres inf act (doric) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)