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1 ποιήεις
A grassy, Ἁλίαρτος, Δουλίχιον, ἄγκεα, Il.2.503, Od.16.396, 4.337: [dialect] Dor. [full] ποιάεις S.OC 158(lyr.); Pi. has ποιάεντα (trisyll.)στεφανώματα N.5.54
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ποιήεις
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2 ἐμπλέκω
Aἐμπέπλεχα Hp. Oss. 17
,ἐμπέπλεκα Call.Iamb.1.352
, v.l. in Hp.l.c.: [tense] fut. [voice] Pass.ἐμπλᾰκήσομαι LXXPr.28.18
:— plait or weave in, entwine, χεῖρα ἐ. entwine one's hand in another's clothes, so as to hold him, E.Or. 262; εἰς ἀρκυστάταν μηχανὰν ἐμπλέκειν παῖδα ib. 1421 (lyr.); τῇ καλλίστῃ τέχνῃ τοὔνομα ἐ. connect the name with.., Pl.Phdr. 244c; ;ἐ. τὴν ἡδονὴν εἰς τὴν εὐδαιμονίαν Arist.EN 1153b15
; ποίῃ ἐνιπλέξω σε (sc. ἀοιδῇ); Call.Del.29;ἐ. τινὰ εἰς φιλίαν τινός Plb.27.7.11
:—[voice] Pass., to be entangled in a thing, ;ἡνίαισιν ἐμπλακείς E.Hipp. 1236
;ἐν δεσμοῖσιν ἐμπεπλεγμένη Ar.Th. 1032
; : metaph., to be involved, ἐν πόνοις, ἐν κακοῖς ἐμπλακῆναι, Pl.Lg. 814e, Isoc.8.112;εἰς ἀσχολίας βαθυτέρας τῶν ἐγκυκλίων Epicur.Ep.1p.35U.
;εἰς τὰ κατὰ τὴν Σικελίαν Plb.1.17.3
; form a connexion with,ἔθνει Id.24.6.1
;γυναικὶ ἐμπλακείς D.S. 19.2
; εἴς τινα Vett. Val.118.4; of troops, to be incorporated with hoplites, Ascl. Tact.6.1; but also having had a scuffle with..,PTeb.
39.17 (ii B.C.).2 metaph., weave by subtle art,ἐ. αἰνίγματα A.Pr. 610
;ἐ. πλοκάς E.IA 936
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐμπλέκω
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3 ποιέω
ποιέω, [dialect] Dor. [full] ποιϝέω IG4.800 ([place name] Troezen), etc.: [dialect] Ep. [tense] impf.Aποίεον Il. 20.147
; [var] contr.ποίει 18.482
; [dialect] Ion.ποιέεσκον Hdt.1.36
, 4.78: [tense] fut. ποιήσω: [tense] aor. ἐποίησα, [dialect] Ep.ποίησα Il.18.490
: [tense] pf. πεποίηκα:—[voice] Med., [dialect] Ion. [tense] impf.ποιεέσκετο Hdt.7.119
: [tense] fut.ποιήσομαι Il.9.397
: in pass. sense, Hp.Decent.11, Arist.Metaph. 1021a23: [tense] aor. ἐποιησάμην, [dialect] Ep.ποι- Od.5.251
, al.: [tense] pf. πεποίημαι in med. sense, And.4.22, Decr. ap. D. 18.29:—[voice] Pass., [tense] fut. ποιηθήσομαι ([etym.] μετα-) D.23.62, v. supr.;πεποιήσομαι Hp.Mul.1.11
,37: [tense] aor.ἐποιήθην Hdt.2.159
, etc. (used as [voice] Med. only in compd. προς-): [tense] pf.πεποίημαι Il.6.56
, etc.:—[dialect] Att. [full] ποῶ (EM 679.24), etc., is guaranteed by metre in Trag. and Com., as , , , etc., and found in cod. Laur. of S., cod. Rav. of Ar., also IG12.39.6 ([etym.] ποήσω), 82.9 ([etym.] ποεῖ), 154.7 ([etym.] ἐποησάτην), etc.; but ποι- is always written before -οι, -ου, -ω in Inscrr.: πο- also in [dialect] Aeol. ,75, Sapph. Supp.1.9, al., and Arc. ποέντω, = ποιούντων, IG5(2).6.9 (Tegea, iv B.C.); cf. ποιητής.A make, produce, first of something material, as manufactures, works of art, etc. (opp. πράττειν, Pl.Chrm. 163b), in Hom. freq. of building, π. δῶμα, τύμβον, Il.1.608,7.435;εἴδωλον Od.4.796
; π. πύλας ἐν [πύργοις] Il.7.339; of smith's work, π. σάκος ib. 222;ἐν [σάκεϊ] ποίει δαίδαλα πολλά 18.482
, cf. 490, 573: freq. in Inscrr. on works of art, Πολυμήδης ἐποίϝηh' (= ἐποίησε ) (vi B.C., cf. Class.Phil.20.139); (vi/v B.C.), etc.; ἐποίησε Τερψικλῆς ib.3b(Milet., vi B.C.), etc.;τίς.. τὴν λίθον ταύτην τέκτων ἐποίει; Herod.4.22
; εἵματα ἀπὸ ξύλων πεποιημένα made from trees, i.e. of cotton, Hdt.7.65;ναὸν ἀπὸ τοῦ ἱεροῦ ἀργυρίου X.An. 5.3.9
;πλοῖα ἐκ τῆς ἀκάνθης ποιεύμενα Hdt.2.96
;καρβάτιναι πεποιημέναι ἐκ βοῶν X.An.4.5.14
: c. gen. materiae,πωρίνου λίθου π. τὸν νηόν Hdt.5.62
;ἔρυμα λίθων λογάδην πεποιημένον Th.4.31
;φοίνικος αἱ θύραι πεποιημέναι X.Cyr.7.5.22
: rarely to be made with.., 1.4; also τῶν τὰ κέρεα.. οἱ πήχεες ποιεῦνται the horns of which are made into the sides of the lyre, Hdt.4.192; also δέρμα εἰς περικεφαλαίας πεποίηται Sch.Patm.D.in BCH1.144:—[voice] Med., make for oneself, as of bees, οἰκία ποιήσωνται build them houses, Il.12.168, cf. 5.735, Od.5.251, 259, Hes.Op. 503; [ῥεῖθρον] π., of a river, Thphr. HP3.1.5; also, have a thing made, get it made,ὀβελούς Hdt.2.135
;στεφάνους οὓς ἐποιησάμην τῷ χορῷ D.21.16
, cf. X.An.5.3.5; τὸν Ἀπόλλω, i.e. a statue of A., Pl.Ep. 361a;αὑτοῦ εἰκόνας Plu. Them.5
, cf. Inscr.Prien.25.9 (iii B.C.?).2 create, bring into existence,γένος ἀνθρώπων χρύσεον Hes.Op. 110
, cf. Th. 161, 579, etc.; the creator,Pl.
Ti. 76c;ἕτερον Φίλιππον ποιήσετε D.4.11
:—[voice] Med., beget,υἱόν And.1.124
;ἔκ τινος Id.4.22
; παῖδας ποιεῖσθαι, = παιδοποιεῖσθαι, X.Cyr.5.3.19, D.57.43; conceive,παιδίον π. ἔκ τινος Pl.Smp. 203b
:—[voice] Act. in this sense only in later Gr., Plu.2.312a; of the woman, παιδίον ποιῆσαι ib.145d.3 generally, produce, ὕδωρ π., of Zeus, Ar.V. 261: impers., ἐὰν πλείω ποιῇ ὕδατα, = ἐὰν ὕη, Thphr.CP1.19.3; π. γάλα, of certain kinds of food, Arist.HA 522b32; ἄρρεν π., of an egg, Ael.VH1.15; μέλι ἄριστον π., of Hymettus, Str.9.1.23; π. καρπόν, of trees, Ev.Matt.3.10 (metaph. in religious sense, ib.8); of men, κριθὰς π. grow barley, Ar. Pax 1322;π. σίτου μεδίμνους D.42.20
; π. πενίαν, πλοῦτον, of the stars, Plot.2.3.1.b Math., make, produce, τομήν, σχῆμα, ὀρθὰς γωνίας, Archim. Sph.Cyl.1.16,38, Con.Sph.12; :—[voice] Pass., πεποιήσθω ὡς.. let it be contrived that.., Archim. Sph.Cyl.2.6.d π. τὸ πρόβλημα effect a solution of the problem, Apollon.Perg.Con.2.49,51; π. τὸ ἐπίταγμα fulfil, satisfy the required condition, Archim.Sph.Cyl.1.2,3.4 after Hom., of Poets, compose, write, π. διθύραμβον, ἔπεα, Hdt.1.23, 4.14;π. θεογονίην Ἕλλησι Id.2.53
; π. Φαίδραν, Σατύρους, Ar.Th. 153, 157; π. κωμῳδίαν, τραγῳδίαν, etc., Pl.Smp. 223d;παλινῳδίαν Isoc.10.64
, Pl.Phdr. 243b, etc.; : abs., write poetry, write as a poet,ὀρθῶς π. Hdt.3.38
;ἐν τοῖσι ἔπεσι π. Id.4.16
, cf. Pl. Ion 534b: folld. by a quotation,ἐπόησάς ποτε.. Ar.Th. 193
; ; , etc.b represent in poetry, , cf. 364c, Smp. 174b; ποιήσας τὸν Ἀχιλλέα λέγοντα having represented Achilles saying, Plu.2.105b, cf. 25d, Pl. Grg. 525d, 525e, Arist.Po. 1453b29.c describe in verse,θεὸν ἐν ἔπεσιν Pl.R. 379a
; ἐποίησα μύθους τοὺς Αἰσώπου put them into verse, Id.Phd. 61b;μῦθον Lycurg.100
.d invent,καινοὺς θεούς Pl.Euthphr.3b
; ὑπὸ ποιητέω τινὸς ποιηθὲν [τοὔνομα] Hdt.3.115;πεποιημένα ὀνόματα Arist.Rh. 1404b29
, cf.Po. 1457b2; opp. αὐτοφυῆ, κύρια, D.H.Is.7, Pomp. 2.II bring about, cause,τελευτήν Od.1.250
;γαλήνην 5.452
;φόβον Il.12.432
;σιωπὴν παρὰ πάντων X.HG6.3.10
;τέρψιν τοῖς θεωμένοις Id.Mem.3.10.8
;αἰσχύνην τῇ πόλει Isoc.7.54
, etc.; also of things,ἄνεμοι αὐτοὶ μὲν οὐχ ὁρῶνται· ἃ δὲ ποιοῦσι φανερά X.Mem.4.3.14
;ταὐτὸν ἐποίει αὐτοῖς νικᾶν τε μαχομένοις καὶ μηδὲ μάχεσθαι Th.7.6
, cf. 2.89.b c. acc. et inf., cause or bring about that..,σε θεοὶ ποίησαν ἱκέσθαι [ἐς] οἶκον Od.23.258
;π. τινὰ κλύειν S.Ph. 926
;π. τινὰ βλέψαι Ar.Pl. 459
, cf. 746;π. τινὰ τριηραρχεῖν Id.Eq. 912
, cf. Av.59; π. τινὰ αἰσχύνεσθαι, κλάειν, ἀπορεῖν, etc., X.Cyr.4.5.48, 2.2.13, Pl.Tht. 149a, etc.: with ὥστε inserted, X.Cyr.3.2.29, Ar.Eq. 351, etc.: folld. by a relat. clause,π. ὅκως ἔσται ἡ Κύπρος ἐλευθέρη Hdt.5.109
, cf. 1.209;ὡς ἂν.. εἰδείην ἐποίουν X.Cyr.6.3.18
:—also [voice] Med., ἐποιήσατο ὡς ἐν ἀσφαλεῖ εἶεν ib.6.1.23.2 procure,π. ἄδειάν τε καὶ κάθοδόν τινι Th.8.76
;ὁ νόμος π. τὴν κληρονομίαν τισί Is.11.1
; λόγος ἀργύριον τῷ λέγοντι π. gets him money, D.10.76:—[voice] Med., procure for oneself, gain,κλέος αὐτῇ ποιεῖτ' Od.2.126
;ἄδειαν Th.6.60
;τιμωρίαν ἀπό τινων Id.1.25
;τὸν βίον ἀπὸ γεωργίας X.Oec.6.11
, cf. Th.1.5.3 of sacrifices, festivals, etc., celebrate,π. ἱρά Hdt.9.19
, cf. 2.49 ([voice] Act. and [voice] Pass.);π. τὴν θυσίαν τῷ Ποσειδῶνι X.HG4.5.1
; π. Ἴσθμια ib.4.5.2;τῇ θεῷ ἑορτὴν δημοτελῆ π. Th.2.15
;παννυχίδα π. Pl.R. 328a
; π. σάββατα observe the Sabbath, LXXEx.31.16; π. ταφάς, of a public funeral, Pl. Mx. 234b;π. ἐπαρήν SIG38.30
(Teos, v B.C.); also of political assemblies,π. ἐκκλησίαν Ar.Eq. 746
, Th.1.139;π. μυστήρια Id.6.28
([voice] Pass.);ξύλλογον σφῶν αὐτῶν Id.1.67
:—[voice] Med.,ἀγορὴν ποιήσατο Il.8.2
;ἢν θυσίην τις ποιῆται Hdt.6.57
(v.l.);δημοσίᾳ ταφὰς ἐποιήσαντο Th.2.34
;π. ἀγῶνα Id.4.91
;π. ἐκκλησίαν τοῖς Γρᾳξὶ περὶ μισθοῦ Ar.Ach. 169
.4 of war and peace, πόλεμον π. cause or give rise to a war,πόλεμον ἡμῖν ἀντ' εἰρήνης πρὸς Αακεδαιμονίους π. Is.11.48
; but π. ποιησόμενοι about to make war (on one's own part), X.An.5.5.24; εἰρήνην π. bring about a peace (for others), Ar. Pax 1199;σπονδὰς π. X.An.4.3.14
;ξυμμαχίαν ποιῆσαι Th.2.29
; but εἰρήνην ποιεῖσθαι make peace (for oneself), And.3.11;σπονδὰς ποιήσασθαι Th.1.28
, etc.:—[voice] Pass.,ἐπεποίητο συμμαχίη Hdt.1.77
, etc.5 freq. in [voice] Med. with Nouns periphr. for the Verb derived from the Noun, μύθου ποιήσασθαι ἐπισχεσίην submit a plea, Od.21.71; ποιέεσθαι ὁδοιπορίην, for ὁδοιπορέειν, Hdt.2.29;π. ὁδόν Id.7.42
, 110, 112, etc.; π. πλόον, for πλέειν, Id.6.95, cf. Antipho 5.21; π. κομιδήν, for κομίζεσθαι, Hdt.6.95; θῶμα π. τὴν ἐργασίην, for θωμάζειν, Id.1.68; ὀργὴν π., for ὀργίζεσθαι, Id.3.25; λήθην π. τι, for λανθάνεσθαί τινος, Id.1.127; βουλὴν π., for βουλεύεσθαι, Id.6.101; συμβολὴν π., for συμβάλλεσθαι, Id.9.45; τὰς μάχας π., for μάχεσθαι, S.El. 302, etc.; καταφυγὴν π., for καταφεύγειν, Antipho 1.4; ἀγῶνα π., for ἀγωνίζεσθαι, Th.2.89; π. λόγον [τινός] make account of.., Hdt.7.156; but τοὺς λόγους π. hold a conference, Th.1.128; also simply for λέγειν, Lys.25.2, cf. Pl.R. 527a, etc.; also π. δι' ἀγγέλου, π. διὰ χρηστηρίων, communicate by a messenger, an oracle, Hdt.6.4, 8.134.III with Adj. as predic., make, render so and so, ποιῆσαί τινα ἄφρονα make one senseless, Od.23.12; [δῶρα] ὄλβια ποιεῖν make them blest, i.e. prosper them, 13.42, cf. Il.12.30;τοὺς Μήδους ἀσθενεῖς π. X.Cyr.1.5.2
, etc.;χρήσιμον ἐξ ἀχρήστου π. Pl.R. 411b
: with a Subst., ποιῆσαι ἀθύρματα make into playthings, Il. 15.363;ποιεῖν τινα βασιλῆα Od.1.387
;ταμίην ἀνέμων 10.21
;γέροντα 16.456
;ἄκοιτίν τινι Il.24.537
;γαμβρὸν ἑόν Hes.Th. 818
; [μύρμηκας] ἄνδρας π. [καὶ] γυναῖκας Id.Fr.76.5
;πολιήτας π. τινάς Hdt.7.156
;Ἀθηναῖον π. τινά Th.2.29
, etc.;π. τινὰ παράδειγμα Isoc.4.39
: hence, appoint, instal,τὸν Μωϋσῆν καὶ τὸν Ἀαρών LXX 1 Ki.12.6
;δώδεκα Ev.Marc.3.14
:—[voice] Med., ποιεῖσθαί τινα ἑταῖρον make him one's friend, Hes. Op. 707, cf. 714; π. τινὰ ἄλοχον or ἄκοιτιν take her to oneself as wife, Il.3.409, 9.397, cf. Od.5.120, etc.; π. τινὰ παῖδα make him one's son, i.e. adopt him as son, Il.9.495, etc.; θετὸν παῖδα π. adopt a son, Hdt. 6.57: without υἱόν, adopt,ἐπειδὴ οὐκ ἦσαν αὐτῷ παῖδες ἄρρενες, π. Λεωκράτη D.41.3
, cf. 39.6,33, 44.25, Pl.Lg. 923c, etc.;π. τινὰ θυγατέρα Hdt.4.180
: generally,ἅπαντας ἢ σῦς ἠὲ λύκους π. Od.10.433
;π. τινὰ πολίτην Isoc.9.54
; ;τὰ κρέα π. εὔτυκα Hdt. 1.119
; τὰ ἔπεα ἀπόρρητα π. making them a secret, Id.9.45, etc.; also ἑωυτοῦ ποιέεται τὸ.. ἔργον makes it his own, Id.1.129; .IV put in a certain place or condition, etc.,ἐμοὶ Ζεὺς.. ἐνὶ φρεσὶν ὧδε νόημα ποίησ' Od.14.274
; ; , cf. 71;ἐν αἰσχύνῃ π. τὴν πόλιν D.18.136
;τὰς ναῦς ἐπὶ τοῦ ξηροῦ π. Th.1.109
;ἔξω κεφαλὴν π. Hdt.5.33
;ἔξω βελῶν τὴν τάξιν π. X.Cyr.4.1.3
;ἐμαυτὸν ὡς πορρωτάτω π. τῶν ὑποψιῶν Isoc.3.37
; of troops, form them,ὡς ἂν κράτιστα.. X.An.5.2.11
, cf. 3.4.21; in politics,ἐς ὀλίγους τὰς ἀρχὰς π. Th.8.53
; and in war, π. Γετταλίαν ὑπὸ Φιλίππῳ bring it under his power, D.18.48;μήτε τοὺς νόμους μήθ' ὑμᾶς αὐτοὺς ἐπὶ τοῖς λέγουσι π. Id.58.61
:—[voice] Med.,ποιέεσθαι ὑπ' ἑωυτῷ Hdt.1.201
, cf.5.103, etc.;ὑπὸ χεῖρα X.Ages.1.22
; π. τινὰς ἐς φυλακήν, τὰ τῶν ξυμμάχων ἐς ἀσφάλειαν, Th.3.3, 8.1;τινὰς ἐς τὸ συμμαχικόν Hdt.9.106
; τὰ λεπτὰ πλοῖα ἐντὸς π. put the small vessels in the middle, Th.2.83, cf. 6.67; π. τινὰ ἐκποδών (v. ἐκποδών); ὄπισθεν π. τὸν ποταμόν X.An. 1.10.9
.2 Math., multiply, π. τὰ ιβ ἐπὶ τὰ έ, τὰ ζ ἐφ' ἑαυτὰ π., Hero Metr.1.8, 2.14.V [voice] Med., deem, consider, reckon a thing as.., συμφορὴν ποιέεσθαί τι take it for a misfortune, Hdt.1.83, 6.61; δεινὸν π. τι esteem it a grievous thing, take it ill, Id.1.127, etc. (rarely in [voice] Act.,δεινὰ π. 2.121
.έ, Th.5.42); μέγα π. c. inf., deem it a great matter that.., Hdt.8.3, cf. 3.42, etc.;μεγάλα π. ὅτι.. Id.1.119
; ἑρμαῖον π. τι count it clear gain, Pl.Grg. 489c;οὐκέτι ἀνασχετὸν π. τι Th.1.118
: freq. with Preps., δι' οὐδενὸς π. deem of no account, S.OC 584; ἐν ἐλαφρῷ, ἐν ὁμοίῳ π., Hdt.1.118,7.138;ἐν σμικρῷ μέρει S.Ph. 498
;ἐν ὀλιγωρίᾳ Th.4.5
;ἐν ὀργῇ D.1.16
; ἐν νόμῳ π. consider as lawful, Hdt. 1.131; ἐν ἀδείῃ π. consider as safe, Id.9.42;παρ' ὀλίγον π. τι X. An.6.6.11
; περὶ πολλοῦ π., Lat. magni facere, Lys.1.1, etc.; περὶ πλείονος, περὶ πλείστου π., Id.14.40, Pl.Ap. 21e, etc.; περὶ ὀλίγου, περὶ ἐλάττονος, Isoc.17.58, 18.63;περὶ παντός Id.2.15
(rarelyπολλοῦ π. τι Pl.Prt. 328d
); πρὸ πολλοῦ π. c. inf., Isoc.5.138.VI put the case, assume that..,ποιήσας ἀν' ὀγδώκοντα ἄνδρας ἐνεῖναι Hdt.7.184
, cf. 186, X.An.5.7.9: without inf., ἐν ἑκάστῃ ψυχῇ ποιήσωμεν περιστερεῶνά τινα (sc. εἶναι) Pl.Tht. 197d:—[voice] Pass., πεποιήσθω δή be it assumed then, ib.e; those who are reputed..,Id.
R. 498a, cf. 538c, 573b:—but for τὸν φιλόσοφον ποιώμεθα νομίζειν ib. 581d read τί οἰώμεθα..;VII of Time, οὐ π. χρόνον make no long time, i. e. not to delay, D.19.163 codd.; μακρότερον ποιεῖς you are taking too long, PCair.Zen.48.4 (iii B.C.); μέσας π. νύκτας let midnight come, Pl.Phlb. 50d, cf. AP11.85 (Lucill.); ἔξω μέσων νυκτῶν π. τὴν ὥραν put off the time of business to past midnight, D.54.26; τὴν νύκτα ἐφ' ὅπλοις ποιεῖσθαι spend it under arms, Th.7.28(s.v.l.);ποιήσουσιν ἐν πλούτῳ ἔτη πολλά LXXPr.13.23
, cf. To.10.7; (ii B.C.), cf. PSI4.362.15 (iii B.C.);τὰς ἡμέρας ἐν τοῖς ὕδασι π. D.S.1.35
; tarry, stay,μῆνας τρεῖς Act.Ap. 20.3
, cf. AP11.330 (Nicarch.).VIII in later Greek, sacrifice, ; καρπώσεις ὑπέρ τινος ib.Jb.42.8: without acc., π. Ἀστάρτῃ sacrifice to Ashtoreth, ib.3 Ki.11.33.IX make ready, prepare, as food, μοσχάριον ib.Ge.18.7 sq.; π. τὸν μύστακα trim it, ib.2 Ki.19.24(25).X ποιεῖν βασιλέα play the king, ib.3 Ki.20 (21).7.B do, much like πράσσω, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν D. 4.5; , cf. 18.62;ἄριστα πεποίηται Il.6.56
;πλείονα χρηστὰ περὶ τὴν πόλιν Ar.Eq. 811
;τὰ δίκαια τοῖς εὐεργέταις D.20.12
;ἅμα ἔπος τε καὶ ἔργον ἐποίεε Hdt.3.134
fin.; ποιέειν Σπαρτιητικά act like a Spartan, Id.5.40;οὗτος τί ποιεῖς; A. Supp. 911
, etc.;τὸ προσταχθὲν π. S.Ph. 1010
; π. τὴν μουσικήν practise it, Pl.Phd. 60e, etc.; πᾶν or πάντα π., v. πᾶς D. 111.2, etc.: Math., ὅπερ ἔδει ποιῆσαι, = Q.E.F., Euc.1.1, etc.2 c. dupl. acc., do something to another, κακά or ἀγαθὰ ποιεῖν τινα, first in Hdt.3.75, al.; ἀγαθόν, κακὸν π. τινά, Isoc.16.50, etc.;μεγάλα τὴν πόλιν ἀγαθά Din.1.17
; alsoεὖ ποιεῖν τὸν εὖ ποιοῦντα X.Mem.2.3.8
; τὴν ἐκείνου (sc. χώραν)κακῶς π. D.1.18
; in LXX with Prep.,π. κακὸν μετά τινων Ge. 26.29
;ταῦτα τοῦτον ἐποίησα Hdt.1.115
; , cf. Nu. 259; also of things, ἀργύριον τωὐτὸ τοῦτο ἐποίεε he did this same thing with silver, Hdt.4.166: less freq. c. dat. pers.,τῷ τεθνεῶτι μηδὲν τῶν νομιζομένων π. Is.4.19
;ἵππῳ τἀναντία X.Eq.9.12
codd., cf. Ar.Nu. 388, D.29.37: c. dat. rei,τί ποιήσωμεν κιβωτῷ; LXX 1 Ki.5.8
:—in [voice] Med.,φίλα ποιέεσθαί τισι Hdt.2.152
,5.37.3 with an Adv., ὧδε ποίησον do thus, Id.1.112; πῶς ποιήσεις; how will you act? S.OC 652;πῶς δεῖ ποιεῖν περὶ θυσίας X.Mem.1.3.1
;ποίει ὅπως βούλει Id.Cyr.1.4.9
;μὴ ἄλλως π. Pl.R. 328d
; πρὸς τοὺς πολεμίους πῶς ποιήσουσιν; ib. 469b; ὀρθῶς π. ib. 403e; εὖ, κακῶς π. τινά, v. supr. 2: freq. c. part.,εὖ ἐποίησας ἀπικόμενος Hdt.5.24
, cf. Pl.Phd. 60c;καλῶς ποιεῖς προνοῶν X.Cyr.7.4.13
;οἷον ποιεῖς ἡγούμενος Pl.Chrm. 166c
; καλῶς ποιῶν almost Adverbial,καλῶς γ', ἔφη, ποιῶν σύ Id.Smp. 174e
;καλῶς ποιοῦντες.. πράττετε D.20.110
, cf. 1.28; fortunately,Id.
23.143.4 in Prose (rarely in Poetry, A.Pr. 935), used in the second clause, to avoid repeating the Verb of the first, ἐρώτησον αὐτούς· μᾶλλον δ' ἐγὼ τοῦθ' ὑπὲρ σοῦ ποιήσω I will do this for you, D.18.52, cf. 292, Hdt.5.97, Is.7.35.II abs., to be doing, act,ποιέειν ἢ παθεῖν πρόκειται ἀγών Hdt.7.11
; ποιεῖν, as a category, opp. πάσχειν, Arist.Cat. 2a3, cf. GC 322b11, Ph. 225b13.b of medicine, operate, be efficacious, Pl.Phd. 117b;λουτρὰ κάλλιστα ποιοῦντα πρὸς νόσους Str. 5.3.6
; πρὸς στραγγουρίαν, πρὸς τοὺς δαιμονιζομένους, Thphr.HP7.14.1, Ps.-Plu.Fluv.16.2: freq. in Dsc., , al.;εἰς τὰ αὐτά 2.133
: c. dat.,στομαχικοῖς Gal.13.183
: abs., ἄκρως π. ib.265; also of charms, PMag.Osl.1.361.2 Th. has a peculiar usage, ἡ εὔνοια παρὰ πολὺ ἐποίει μᾶλλον ἐς τοὺς Λακεδαιμονίους good-will made greatly for, on the side of, the L., 2.8: impers., ἐπὶ πολὺ ἐποίει τῆς δόξης τοῖς μὲν ἠπειρώταις εἶναι, τοῖς δέ.. it was the general character of the one to be landsmen, of the others.., 4.12: the former passage is imitated by Arr.An.2.2.3, App.BC1.82, D.C.57.6. -
4 ἄν
1I. ἄν (after relatives ἐάν [q.v.] is oft. used for ἄν, but the mss. vary greatly, s. B-D-F §107; 377; Mlt. 42ff, 165ff; Mayser 152f; Crönert 130f; Thackeray 67; Dssm., NB 30ff [BS 202ff]). A particle peculiar to Gk. (Hom.+) denoting aspect of contingency, incapable of translation by a single English word; it denotes that the action of the verb is dependent on some circumstance or condition; the effect of ἄν upon the meaning of its clause depends on the mood and tense/aspect of the verb w. which it is used. The NT use of ἄν corresponds in the main to older Gk., although the rich variety of its employment is limited, as is generally the case in later Greek. In certain constructions (s. aβ) an aspect of certainty is indicated, suggesting the gloss would. In most other instances aspects of varying possibility or conditionality find expression in ways that can be rendered ever, but with other glosses required when ἄν is used in conjunction with other particles.ⓐ ἄν w. aor. or impf. indic.α. denoting repeated action in past time, but only under certain given conditions, esp. after relatives (B-D-F §367; Rob. index): aor. (Gen 30:42; Num 9:17; 1 Km 14:47; Ezk 10:11) ὅσοι ἂν ἥψαντο αὐτοῦ, ἐσῴζοντο whoever touched him was cured Mk 6:56. Impf. (Ezk 1:20; 1 Macc 13:20; Tob 7:11) ὅπου ἂν εἰσεπορεύετο εἰς κώμας wherever he went (as he was accustomed to do—ADebrunner, D. hellenist. Nebensatziterativpräteritum mit ἄν: Glotta 11, 1920, 1–28) into villages Mk 6:56. καθότι ἄν τις χρείαν εἶχεν as anyone was in need Ac 2:45; 4:35. Similarly ὡς ἂν ἤγεσθε (v.l. ἀνήγεσθε) 1 Cor 12:2. Cp. also ὅταν 1bγ and δ.β. in the apodosis of a contrary to fact (unreal) condition w. εἰ (B-D-F §360; but ἄν is not always used [s. the vv.ll. J 18:36]: §360, 1; Mlt. 199ff; PMelcher, De sermone Epicteteo 1905, 75); it is foundא. w. impf. (4 Macc 17:7; Bar 3:13; ParJer 5:20; GrBar 6:6; ApcMos 39) οὗτος εἰ ἦν προφήτης, ἐγίνωσκεν ἄν if he were a prophet, he would (now) know (but he does not) Lk 7:39. εἰ ἔχετε πίστιν …, ἐλέγετε ἄν if you had faith …, you would say 17:6. εἰ ἐπιστεύετε Μωϋσεῖ, ἐπιστεύετε ἂν ἐμοί J 5:46. εἰ ἐμὲ ᾔδειτε, καὶ τὸν πατέρα μου ἄν ᾔδειτε 8:19; cp. vs. 42; 9:41; 15:19. εἰ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην Gal 1:10; cp. 3:21. εἰ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα 1 Cor 11:31. εἰ ἦν ἐπὶ γῆς, οὐδʼ ἂν ἦν ἱερεύς if he were on earth, he would not even be a priest Hb 8:4; cp. 4:8; 8:7; 11:15.ב. w. aor., placing the assumption in the past (Gen 30:27; Wsd 11:25; Jdth 11:2; 4 Macc 2:20; TestJob 7:9 al.; ParJer 5:5; GrBar 8:7; PGiss 47, 17) εἰ ἐγένοντο αἱ δυνάμεις, πάλαι ἂν … μετενόησαν if the miracles had been performed, they would long ago have repented Mt 11:21. εἰ ἔγνωσαν, οὐκ ἂν ἐσταύρωσαν 1 Cor 2:8; cp. Ro 9:29 (Is 1:9). εἰ ἐγνώκειτε, οὐκ ἂν κατεδικάσατε if you had recognized, you would not have condemned Mt 12:7. εἰ ἠγαπᾶτέ με, ἐχάρητε ἄν if you loved me, you would have rejoiced J 14:28; cp. 11:21. The plpf. for aor. indic. (PGiss 79 II, 6 εἰ δυνατόν μοι ἦν, οὐκ ἂν ὠκνήκειν; BGU 1141, 27f) εἰ ἦσαν, μεμενήκεισαν ἄν 1J 2:19; cp. J 11:21 v.l.—In κἀγὼ ἐλθὼν σὺν τόκῳ ἂν αὐτὸ ἔπραξα Lk 19:23, ἐλθών functions as an unreal-temporal protasis (B-D-F §360, 2); cp. καὶ ἐλθὼν ἐγὼ ἐκομισάμην ἂν τὸ ἐμόν Mt 25:27. Sim. ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι; where ἐπεί functions as protasis, otherwise (i.e. if the sacrifices had really brought about a lasting atonement) would they not have ceased to offer sacrifices? Hb 10:2.ⓑ ἄν w. subjunc. after relatives, the rel. clause forming virtually the protasis of a conditional sentence (B-D-F §380, 1) of the future more vivid or present general type.α. w. fut. or impf. in apodosis, to show that the condition and its results are thought of as in the future, of single and repeated action (IG XIV, 865 [VI B.C.] ὸ̔ς δʼ ἄν με κλέψῃ, τυφλὸς ἔσται; TestAbr B 4 p. 109, 10 [Stone p. 66]). ὸ̔ς δʼ ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται but whoever does and teaches=if a person does and teaches it Mt 5:19. ὸ̔ς ἂν ἐσθίῃ …, ἔνοχος ἔσται 1 Cor 11:27. οὓς ἐὰν (v.l. ἂν) δοκιμάσητε, τούτους πέμψω 16:3—Mt 10:11; 1 Cor 16:2.β. w. pres. in apodosis, to show that the condition and its results involve repeated action, regardless of the time element: ἃ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ υἱὸς ὁμοίως ποιεῖ whatever he does, the Son does likewise J 5:19. ὅπου ἐὰν (v.l. ἂν) αὐτὸν καταλάβῃ, ῥήσσει αὐτόν wherever it seizes him Mk 9:18. ὑμῖν ἐστὶν ἡ ἐπαγγελία …, ὅσους ἂν προσκαλέσηται κύριος Ac 2:39. ὸ̔ς ἐὰν (v.l. ἂν) βουληθῇ φίλος εἶναι τοῦ κόσμου, ἐχθρὸς τοῦ θεοῦ καθίσταται whoever wishes to be a friend of the world Js 4:4. Cp. ὅπου ἄν 3:4 v.l.—Where ὅς or ὅστις appears w. subj. without ἄν (but cp. IG XII/1, 671 ὸ̔ς ἀνασπαράξῃ τ. τάφον; CPR I, 24, 33; 25, 19; AcThom 93 [Aa II/2, 206], 19; Is 7:2; 31:4), the reading that gives the fut. ind. is prob. the right one: ὅστις τηρήσῃ (v.l.-σει) Js 2:10. ὅσοι (without ἄν PPetr I, 13, 3;5; CPR I, 237, 3; IPergamon 249, 26 ὅσοι … ἐγλίπωσι τὴν πόλιν; Vett. Val. 125, 16): ὅσοι μετανοήσωσιν καὶ καθαρίσωσιν Hs 8, 11, 3 (s. W. and Joly app. for the textual tradition). See Reinhold 108; B-D-F §380, 4.ⓒ In temporal clauses ἄν is found w. the subjunct. when an event is to be described which can and will occur, but whose occurrence cannot yet be assumed w. certainty. Soα. ὅταν (=ὅτε ἄν; s. ὅταν) w. pres. subjunct. to indicate regularly recurring action (Wsd 12:18): ὅταν ἄρτον ἐσθίωσιν whenever they eat bread Mt 15:2. ὅταν λαλῇ τὸ ψεῦδος whenever he tells a lie J 8:44. ὅταν λέγῃ τις whenever anyone says 1 Cor 3:4.—W. aor. subjunct. to express action in the future which is thought of as already completed (Sir Prol. ln. 22; Tob 8:21) ὅταν ποιήσητε πάντα when you have done Lk 17:10. ὅταν ἔλθῃ ὁ κύριος when the owner has come Mt 21:40; ὅταν ἔλθῃ ἐν τῇ δόξῃ Mk 8:38; cp. J 4:25; 16:13; Ac 23:35. ὅταν πάλιν εἰσαγάγῃ τὸν πρωτότοκον Hb 1:6.β. ἡνίκα ἄν every time that (Ex 1:10; 33:22; 34:24 al.; POxy 104, 26 [96 A.D.]; PTebt 317, 18 [174/75] ἡνίκα ἐὰν εἰς τὸν νόμον παραγένηται). ἡνίκα ἂν (also ἐάν mss.) ἀναγινώσκηται Μωϋσῆς every time that Moses is read aloud 2 Cor 3:15; cp. vs. 16.γ. ὁσάκις ἐάν as often as: ὁσάκις ἐὰν (also ἄν mss.) πίνητε 1 Cor 11:25. ὁσάκις ἐὰν (also ἄν mss.) ἐσθίητε vs. 26.δ. ὡς ἄν as soon as (PHib 59, 2 [c. 245 B.C.] ὡς ἂν λάβῃς; 66, 4; PEleph 9, 3 [III B.C.]; PParis 46, 18 [143 B.C.]; BGU 1209, 13 [23 B.C.]; Josh 2:14; Jdth 11:15; 1 Macc 15:9): ὡς ἂν πορεύωμαι as soon as I travel Ro 15:24. ὡς ἂν ἔλθω as soon as I come 1 Cor 11:34. ὡς ἂν ἀφίδω τὰ περὶ ἐμέ as soon as I see how it will go with me Phil 2:23. ὡς ἐάν (PFay 111, 16 [95/96]) Hv 3, 8, 9; 3, 13, 2.—ἀφʼ οὗ ἄν after Lk 13:25.—In the case of temporal particles indicating a goal, viz. ἕως οὗ, ἄχρις (οὗ), μέχρις (οὗ), the mss. show considerable variation; the addition of ἄν is prob. correct only in rare cases (see B-D-F §383, 2). Only ἕως ἄν (PPetr II, 40a, 28 [III B.C.] ἕως ἂν ὑγιαίνοντας ὑμᾶς ἴδωμεν; Gen 24:14, 19; 49:10; Ex 23:30 al.) has certain attestation: μείνατε ἕως ἂν ἐξέλθητε stay until you go away Mt 10:11. ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ Lk 9:27.—Mt 2:13; 5:26. ἕως ἂν λάβῃ Js 5:7 v.l.—ἄχρις οὗ (+ ἄν v.l.) ἔλθῃ 1 Cor 11:26. ἄχρις οὗ (+ ἄν v.l.) θῇ 15:25; ἄχρις οὗ ἂν ἥξω Rv 2:25 (v.l. ἄχρι). ἄχρις ἂν ἔλθῃ (cp. BGU 830, 13 [I A.D.] ἄχρις ἄν σοι ἔλθω) Gal 3:19 v.l.—πρὶν ἄν: πρὶν ἢ ἂν (vv.ll. πρὶν ἄν, πρὶν ἢ, only πρὶν or ἕως ἂν) ἴδῃ τὸν Χριστόν Lk 2:26 (B-D-F §383, 3).ⓓ In purpose clauses the Attic (EHermann, Griech. Forschungen I, 1912, 267f; JKnuenz, De enuntiatis Graec. finalibus 1913, 13ff; 26ff) ὅπως ἄν, esp. freq. in earlier ins (Meisterhans3-Schw. 254), has become quite rare (LXX still rather often: Gen 18:19; 50:20; Ex 33:13; Jer 7:23 al.) ὅπως ἂν ἀποκαλυφθῶσιν διαλογισμοί Lk 2:35. ὅπως ἂν ἔλθωσιν καιροί Ac 3:20.—15:17 (Am 9:12 v.l.); Ro 3:4 (Ps 50:6); Mt 6:5 v.l.ⓔ The opt. w. ἄν in a main clause (potential opt.) has almost wholly disappeared; a rare ex. is εὐξαίμην (v.l. εὐξάμην) ἄν Ac 26:29 in Paul’s speech before Agrippa (literary usage; s. B-D-F §385, 1; also Rob. 938; Themist. 6 p. 80 D.—On the rarity of the potential opt. in pap, LXX, Apost. Fathers see CHarsing, De Optat. in Chartis Aeg. Usu, diss. Bonn 1910, 28; Reinhold 111). Cp.—also in the literary lang. of Lk—direct rhetor. questions (Gen 23:15; Job 19:23; Sir 25:3; 4 Macc 7:22; 14:10 v.l.; TestJob 13:5 τίς ἄν δώῃ 35:5) πῶς γὰρ ἂν δυναίμην; Ac 8:31. τί ἂν θέλοι οὗτος λέγειν; 17:18. Dg has also preserved the opt. as a mark of elegant style (2:3, 10; 3:3f; 4:5; 7:2f; 8:3). MPol 2:2 has τίς οὐκ ἂν θαυμάσειεν;—More freq. in an indirect question, after an impf. or histor. pres. (B-D-F §386, 1; Rob. 938f) τὸ τί ἂν θέλοι καλεῖσθαι αὐτό what he wanted the child’s name to be Lk 1:62. τίς ἂν εἴη περὶ οὗ λέγει J 13:24. τὸ τίς ἂν εἴη μείζων αὐτῶν which of them was the greatest Lk 9:46; cp. 18:36 v.l. τί ἂν ποιήσαιεν τῷ Ἰησοῦ what they should do to Jesus 6:11. τί ἂν γένοιτο τοῦτο Ac 5:24. τί ἂν εἴη τὸ ὅραμα 10:17. (IMagnMai 215 [I A.D.] ἐπερωτᾷ … τί ἂν ποιήσας … ἀδεῶς διατελοίη; Esth 3:13c πυθομένου δέ μου … πῶς ἂν ἀχθείη τοῦτο.)ⓕ The use of ἄν w. inf. and ptc., freq. in earlier Gk., is not found in the NT at all (B-D-F §396); ἵνα μὴ δόξω ὡς ἂν (or ὡσὰν, q.v.) ἐκφοβεῖν ὑμᾶς 2 Cor 10:9 is surely to be expl. in such a way that ὡς ἂν=Lat. quasi: I would not want it to appear as if I were frightening you; s. B-D-F §453, 3; Mlt. 167.—On εἰ μήτι ἂν (sc. γένηται) ἐκ συμφώνου except perhaps by agreement 1 Cor 7:5 s. B-D-F §376; Mlt. 169.—M-M.2II. ἄν for ἐάν is rare in Hellen. Gk. (B-D-F §107; Mlt. 43 n. 2; cp. Hyperid. 4, 5; 5, 15; Teles p. 31, 6; Plut., Mor. 547a; Epict., index Schenkl; pap [Mayser 152]; ins, esp. of the Aegean Sea [Rdm.2 198, 3; s. also SIG index IV 204]; 1 Esdr 2:16; 4 Macc 16:11; Jos., Ant. 4, 70; 219; Test12Patr; Mel. Fgm. 8b 24), but appears J 13:20; 16:23; 20:23; as v.l. 5:19; 9:22; 12:32; 19:12; Ac 9:2; and IMg 10:1.—Mlt. 63, 1.—M-M. -
5 ὕδωρ
A ; [dialect] Boeot. [full] οὕδωρ prob. in IG7.3169 (Orchom.):—water, of any kind, but in Hom. rarely of seawater without an epith.,ἄνεμός τε καὶ ὕ. Od.3.300
, 7.277; butἁλμυρὸν ὕ. 9.227
, al., cf. Th.4.26; of rivers, ὕ. Αἰσήποιο, Στυγός, Il.2.825, 8.369, al.; so in Lyr. and Trag.,ὕ, Ἀσώπιον Pi.N. 3.3
;ὕ. τὸ Νείλου A.Supp. 561
(lyr.): freq. in pl. (but only once in Hom., ὕδατ'ἀενάοντα Od.13.109
), Καφίσια ὕδατα the waters of Cephisus, Pi.O.14.1;ῥυτῶν ὑδάτων S.OC 1599
;ὕδασιν τοίς Ἀχελῴου Id.Fr. 271
(anap.): spring-water, drinking-water,οἶνον ἔμισγον καὶ ὕ. Od.1.110
;ἀφυσσάμεθ' ὕδωρ 9.85
;ὕδατα καὶ.. δῖτοι Pl.R. 404a
;πότιμον ὕ. X.HG3.2.19
; ὕ. πίνων a water-drinker, D.6.30, cf. 19.46, Ar.Eq. 349;ὕ. δὲ πίνων οὐδὲν ἂν τέκοι σοφόν Cratin.199
, cf. Aristopho 10.3, Bato 2.9, al.: ὕδωρ κατὰ χειρός water for washing the hands, v. χείρ; φέρτε χερσὶν ὕ. Il.9.171;ὕ. ἐπὶ χεῖρας ἔχευαν 3.270
, Od.1.146, al.;λοέσσας ὕδατι λευκῷ Il.23.282
:—on γῆν καὶ ὕδωρ αἰτεῖν and διδόναι, v. γῆ 1.2b:—a curse was invoked upon those who refused fire (i.e. the right to borrow burning embers) or water or to direct a traveller on his way, Diph.62, cf. X.Oec.2.15:—prov.,ὅρκους ἐγὼ γυναικὸς εἰς ὕ. γράφω S.Fr. 811
, cf. Men.Mon.25;ἐν ὕδατι γράφειν Pl.Phdr. 276c
; ὅταν τὸ ὕδωρ πνίγῃ, τί δεῖ ἐπιπίνειν; if water chokes, what more can be done ? of a desperate case, Arist.EN 1146a35, cf. .2 rain-water, rain,ὅτε λαβρότατον χέει ὕ. Ζεύς Il.16.385
;ὗσαι ὕδατι λαβροτάτῳ Hdt.1.87
;ἐγίνετο ὕ. ἄπλετον Id.8.12
;πολύ Th.6.70
, D.59.99;ὕ. ἐπιγενόμενον πολύ X.HG1.6.28
;τὸ ὕ. τὸ γενόμενον τῆς νυκτός Th.2.5
, cf. Hdt.8.13: more definitely,ὕδωρ ἐζ οὐρανοῦ X.An. 4.2.2
, Aristid.Or.50(26).35 (but ἐζ οὐρανοῦ is a gloss in Th.2.77): pl.,ὕ. ὄμβρια Pi.O.11(10).2
; τὰ Διὸς, orπαρὰ τοῦ Δ., ὕ. Pl.Lg. 761a
, 761b;τὸ ἐκ Διὸς ὕ. Thphr.HP2.6.5
; καινὸν ἀεὶ τὸν Δία ὕειν ὕδωρ, ὕδωρ τὸν θεὸν ποιῆσαι, Ar.Nu. 1280, V. 261 (lyr.), cf. Thphr.Char.3.4: abs.,ἐὰν πλείω ποιῇ ὕ. Id.CP1.19.3
: κεραύνια ὕ. thunder-showers, Plu.2.664f;ὕ. πολλά, συνεχέα μαλθακῶς Hp.Epid.1.1
.4 in the law-courts, τὸ ὕδωρ was the water of the water-clock ([etym.] κλεψύδρ), and hence the time it took in running out,ἂν ἐγχωρῇ τὸ ὕδωρ D.44.45
;οὐχ ἱκανόν μοι τὸὕ. Id.45.47
; ἐν τῷ ἐμῷ ὕ., ἐπὶ τοῦ ἐμοῦ ὕ., in the time allowed me, Id.18.139, 57.61; οὐκ ἐνδέχεται πρὸς ταὐτὸ ὕ. εἰπεῖν one cannot say (all) in one speech, Id.27.12;τὸ ὕ. ἀναλῶσαι Din.2.6
;πρὸς ὕ. σμικρὸν διδάζαι Pl.Tht. 201b
;ἐν μικρῷ μέρει τοῦ παντὸς ὕ. D.29.9
; ἐπίλαβε τὸ ὕ. stop the water (which was done while the speech was interrupted by the calling of evidence and reading of documents), Id.45.8;ἐγχεῖται τὸ μὲν πρῶτον ὕ. τῷ κατηγόρῳ.., τὸ δὲ δεύτερον ὕ. τῷ φεύγοντι Aeschin.3.197
; ἀποδιδόναι, παραδιδόναι τινὶ τὸ ὕ., to give him the turn of speaking, Id.1.162, Din.1.114.5 generally, liquid,ὕδατος εἴδη τὰ τοιάδε· οἶνος, οὖρον, ὀρός Arist.Mete. 382b13
, cf. Hp.Cord.12.II part of the constellation Aquarius, Arat.399.2 a name for the winter solstice, Paul.Al.A.4.III Ὕδατα, τά, as the name of places with hot or mineral waters, Ὕ. Σέζτια, Lat. Aquae Sextiae, Ὕ. Νεαπολιτανά, etc., Ptol.Geog.2.10.8, 3.3.7, etc. [[pron. full] ῠ by nature,ὕ?ὕδωρXδωρ Il. 18.347
, al. (usu. with ὕ?ὕδωρX when not at end of line),ὕ?ὕδωρXδατος 16.229
, al.,ὕ?ὕδωρXδατι Od.12.363
, al.,ὕ?ὕδωρXδατ' 13.109
, and so always in [dialect] Att. (exc. sts. in dactylic verse, Ar.Ra. 1339); Hom. freq. has ὕ ¯ δωρ (always at end of line exc. in phraseΣτυγὸς ὕδωρ Il.15.37
), alsoὕ ¯ δατος Il. 21.300
, 312, Od.5.475,ὕ ¯ δατι Il.23.282
, Od.22.439; later [dialect] Ep. admits ὕ ¯ δωρ more freely, A.R.4.601, so that we find [pron. full] ῡ in the second half of the foot in h.Cer. 381, Batr.97, A.R.4.290, etc.; also in Alc.Supp.11.8.] (Cf. Skt. udán-, gen. udn-ás 'water', OE. woeter, O Norse vatn; I.-E. u(e)d- with suffix r alternating with n (ὕδ-ṇ- τος): cogn. with Skt. u-ná-t-ti (root ud-), [ per.] 3pl. u-n-d-ánti 'moisten', cf. Lat. unda.) -
6 ὁμοίωμα
ὁμοίωμα, ατος, τό (ὁμοιόω; Pla., Parm. 132d; 133d, Phdr. 250b; Ps.-Aristot., Int. 1, 16a, 7f; SIG 669, 52; PFay 106, 20; LXX; En 31:2; Just., D. 94, 3).① state of having common experiences, likeness (ἐν ὁμ. τυγχάνειν ‘liken’ Theoph. Ant. 2, 16 [p. 140, 12]) οὗ (Χριστοῦ) καὶ κατὰ τὸ ὁμοίωμα ἡμᾶς … οὕτως ἐγερεῖ ὁ πατὴρ αὐτοῦ in accordance with whose likeness (=just as God raised him) his Father will also raise us in this way ITr 9:2. This is prob. the place for Ro 6:5 εἰ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι τ. θανάτου αὐτοῦ if we have been united (i.e. αὐτῷ with him; cp. vs. 4 συνετάφημεν αὐτῷ) in the likeness of his death (=in the same death that he died); but s. PGächter, ZKT 54, 1930, 88–92; OKuss, D. Römerbr. I, ’63, 301. On the syntax, B-D-F §194, 2; Rob. 528. ἁμαρτάνειν ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ sin in the likeness of Adam’s transgression (=just as Adam did, who transgressed one of God’s express commands) 5:14.—Abstr. for concr. τὰ ὁμοιώματα = τὰ ὅμοια: ὸ̔ς ἃν τὰ ὁμοιώματα ποιῇ τοῖς ἔθνεσιν whoever does things similar to (the deeds of) the gentiles = acts as the gentiles do Hm 4, 1, 9. περὶ τοιούτων τινῶν ὁμοιωμάτων πονηρῶν (thoughts) about any other wicked things similar to these 4, 1, 1.—ἐν τίνι ὁμοιώματι παραβάλωμεν αὐτήν; with what corresponding thing can we compare it? Mk 4:30 v.l.② state of being similar in appearance, image, formⓐ image, copy (Dt 4:16ff; 1 Km 6:5; 4 Km 16:10; 1 Macc 3:48; Just., D. 94, 3) ὁμοίωμα εἰκόνος φθαρτοῦ ἀνθρώπου (s. εἰκών 3; pleonasm as Maximus Tyr. 27, 3c εἰς μορφῆς εἶδος) Ro 1:23 (cp. Ps 105:20).ⓑ form, appearance (schol. on Apollon. Rhod. 4, 825–31a ὁμ. κ. πρόσωπον γυναικός=figure and face of a woman; Dt 4:12; Josh 22:28; Ezk 1:16; Jos., Ant. 8, 195; Hippol., Ref. 5, 19, 20; 7, 28, 3) τὰ ὁμοιώματα τῶν ἀκρίδων ὅμοια (v.l. ὅμοιοι) ἵπποις the locusts resembled horses in appearance Rv 9:7.③ There is no general agreement on the mng. in two related passages in which Paul uses our word in speaking of Christ’s earthly life. The expressions ἐν ὁμοιώματι ἀνθρώπων (P46, Marcion, Orig.: ἀνθρώπου) Phil 2:7 and ἐν ὁμοιώματι σαρκὸς ἁμαρτίας Ro 8:3 could mean that the Lord in his earthly ministry possessed a completely human form and that his physical body was capable of sinning as human bodies are, or that he had the form of a human being and was looked upon as such (cp. En 31:2 ἐν ὁμ. w. gen.=‘similar to’, ‘looking like’; Aesop, Fab. 140 H. of Hermes ὁμοιωθεὶς ἀνθρώπῳ), but without losing his identity as a divine being even in this world. In the light of what Paul says about Jesus in general it is prob. that he uses our word to bring out both that Jesus in his earthly career was similar to sinful humans and yet not totally like them (s. JWeiss, Das Urchristentum1917, 376ff; cp. FGillman, CBQ 49, ’87, 597–604).—S. the lit. on ἁρπαγμός.—DELG s.v. ὅμοιο. M-M. EDNT. TW. Sv.
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