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61 ἀπό
ἀπό (Hom.+) prep. w. gen. (see the lit. on ἀνά, beg., also for ἀπό: KDieterich, IndogF 24, 1909, 93–158; LfgrE s.v.). Basic sense ‘separation from’ someone or someth., fr. which the other uses have developed. In the NT it has encroached on the domain of Att. ἐκ, ὑπό, παρά, and the gen. of separation; s. Mlt. 102; 246; Mlt-Turner 258f.① a marker to indicate separation from a place, whether person or thing, from, away fromⓐ w. all verbs denoting motion, esp. those compounded w. ἀπό: ἀπάγεσθαι, ἀπαλλάσσεσθαι, ἀπελαύνειν, ἀπέρχεσθαι, ἀπολύεσθαι, ἀποπλανᾶσθαι, ἀποστέλλειν, ἀποφεύγειν, ἀποχωρεῖν, ἀποχωρίζεσθαι; but also w. ἀνίστασθαι, διαστῆναι, διέρχεσθαι, ἐκδημεῖν, ἐκκινεῖν, ἐκπλεῖν, ἐκπορεύεσθαι, ἐξέρχεσθαι, ἐξωθεῖν, ἐπιδιδόναι, μεταβαίνειν, μετατίθεσθαι, νοσφίζειν, παραγίνεσθαι, πλανᾶσθαι, πορεύεσθαι, ὑπάγειν, ὑποστρέφειν, φεύγειν; s. the entries in question.ⓑ w. all verbs expressing the idea of separation ἐκβάλλειν τὸ κάρφος ἀ. τοῦ ὀφθαλμοῦ remove the splinter fr. the eye Mt 7:4 v.l. (for ἐκ). ἐξέβαλον ἀπὸ τῆς πήρας αὐτῶν δῶρα they set forth gifts out of their travel bags GJs 21:3. ἀπολύεσθαι ἀ. ἀνδρός be divorced fr. her husband Lk 16:18, cp. Ac 15:33. ἀποκυλίειν, ἀπολαμβάνεσθαι, ἀποστρέφειν, ἐπιστρέφεσθαι, ἐπανάγειν, αἴρειν, ἀφαιρεῖν, ἀπολέσθαι, μερίζειν et al., s. the pertinent entries. So also κενὸς ἀ. τινος Hs 9, 19, 2. ἔρημος ἀ. τινος (Jer 51:2) 2 Cl 2:3. W. verbs which express the concept of separation in the wider sense, like loose, free, acquit et al. ἀπορφανίζειν, ἀποσπᾶν, διεγείρεσθαι, δικαιοῦν, ἐκδικοῦν, ἐλευθεροῦν, λούειν, λύειν, λυτροῦν, ῥαντίζειν, σαλεύειν, στέλλειν, σῴζειν, φθείρειν, s. the entries; hence also ἀθῷος (Sus 46 Theod. v.l.) Mt 27:24. καθαρὸς ἀ. τινος (Tob 3:14; but s. Dssm. NB 24 [BS 196; 216]) Ac 20:26; cp. Kuhring 54.ⓒ verbs meaning be on guard, be ashamed, etc., take ἀπό to express the occasion or object of their caution, shame, or fear; so αἰσχύνεσθαι, βλέπειν, μετανοεῖν, προσέχειν, φοβεῖσθαι, φυλάσσειν, φυλάσσεσθαι; s. 5 below.ⓓ w. verbs of concealing, hiding, hindering, the pers. from whom someth. is concealed is found w. ἀπό; so κρύπτειν τι ἀπό τινος, παρακαλύπτειν τι ἀπό τινος, κωλύειν τι ἀπό τινος; s. the entries.ⓔ in pregnant constr. like ἀνάθεμα εἶναι ἀ. τοῦ Χριστοῦ be separated fr. Christ by a curse Ro 9:3. μετανοεῖν ἀ. τ. κακίας (Jer 8:6) Ac 8:22. ἀποθνῄσκειν ἀ. τινος through death become free from Col 2:20. φθείρεσθαι ἀ. τ. ἁπλότητος be ruinously diverted from wholehearted commitment 2 Cor 11:3. Cp. Hs 6, 2, 4.ⓕ as a substitute for the partitive gen. (Hdt. 6, 27, 2; Thu. 7, 87, 6; PPetr III, 11, 20; PIand 8, 6; Kuhring 20; Rossberg 22; Johannessohn, Präp. 17) τίνα ἀ. τῶν δύο; Mt 27:21, cp. Lk 9:38; 19:39 (like PTebt 299, 13; 1 Macc 1:13; 3:24; Sir 6:6; 46:8). τὰ ἀ. τοῦ πλοίου pieces of the ship Ac 27:44. ἐκχεῶ ἀ. τοῦ πνεύματός μου Ac 2:17f (Jo 3:1f). λαμβάνειν ἀ. τ. καρπῶν get a share of the vintage Mk 12:2 (cp. Just., A I, 65, 5 μεταλαβεῖν ἀπὸ τοῦ … ἄρτου).—Of foods (as in Da 1:13, 4:33a; 2 Macc 7:1) ἐσθίειν ἀ. τ. ψιχίων eat some of the crumbs Mt 15:27; Mk 7:28. χορτάζεσθαι ἀ. τινος eat one’s fill of someth. Lk 16:21. αἴρειν ἀ. τῶν ἰχθύων pick up the remnants of the fish Mk 6:43. ἐνέγκατε ἀ. τ. ὀψαρίων bring some of the fish J 21:10 (the only instance of this usage in J; s. M-EBoismard, Le chapitre 21 de Saint Jean: RB 54 [’47] 492).—Of drink (cp. Sir 26:12) πίνειν ἀπὸ τ. γενήματος τῆς ἀμπέλου drink the product of the vine Lk 22:18.② to indicate the point from which someth. begins, whether lit. or fig.ⓐ of place from, out from (Just., D. 86, 1 ἀπὸ τῆς πέτρας ὕδωρ ἀναβλύσαν ‘gushing out of the rock’) σημεῖον ἀ. τ. οὐρανοῦ a sign fr. heaven Mk 8:11. ἀ. πόλεως εἰς πόλιν from one city to another Mt 23:34. ἀπʼ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν (Dt 30:4; Ps 18:7) from one end of heaven to the other 24:31, cp. Mk 13:27. ἀπʼ ἄνωθεν ἕως κάτω from top to bottom Mt 27:51. ἀρξάμενοι ἀ. Ἰερουσαλήμ beginning in Jerusalem Lk 24:47 (s. also Lk 23:5; Ac 1:22; 10:37). ἀφʼ ὑμῶν ἐξήχηται ὁ λόγος τ. κυρίου the word of the Lord has gone out from you and sounded forth 1 Th 1:8. ἀπὸ βορρᾶ, ἀπὸ νότου in the north, in the south (PCairGoodsp 6, 5 [129 B.C.] ἐν τῷ ἀπὸ νότου πεδίῳ; Mitt-Wilck. I/2, 11A col. 1, 12f [123 B.C.] τὸ ἀπὸ νότου τῆς πόλεως χῶμα; ln. 7 ἀπὸ βορρᾶ τῆς πόλεως; 70, 16 al.; Josh 18:5; 19:34; 1 Km 14:5) Rv 21:13.ⓑ of time from … (on), since (POxy 523, 4; Mel., HE 4, 26, 8; s. Kuhring 54ff).α. ἀ. τῶν ἡμερῶν Ἰωάννου from the days of John Mt 11:12. ἀ. τῆς ὥρας ἐκείνης 9:22. ἀπʼ ἐκείνης τ. ἡμέρας (Jos., Bell. 4, 318, Ant. 7, 382) Mt 22:46; J 11:53. ἔτη ἑπτὰ ἀ. τῆς παρθενίας αὐτῆς for seven years fr. the time she was a virgin Lk 2:36. ἀ. ἐτῶν δώδεκα for 12 years 8:43. ἀ. τρίτης ὥρας τῆς νυκτός Ac 23:23. ἀ. κτίσεως κόσμου Ro 1:20. ἀ. πέρυσι since last year, a year ago 2 Cor 8:10; 9:2.—ἀπʼ αἰῶνος, ἀπʼ ἀρχῆς, ἀπʼ ἄρτι (also ἀπαρτί and ἄρτι), ἀπὸ καταβολῆς κόσμου, ἀπὸ τότε, ἀπὸ τοῦ νῦν; s. the pertinent entries.β. w. the limits defined, forward and backward: ἀπὸ … ἕως (Jos., Ant. 6, 364) Mt 27:45. ἀπὸ … ἄχρι Phil 1:5. ἀπὸ … μέχρι Ac 10:30; Ro 5:14; 15:19.γ. ἀφʼ ἧς (sc. ὥρας or ἡμέρας, which is found Col 1:6, 9; but ἀφʼ ἧς became a fixed formula: ParJer 7:28; Plut., Pelop. [285] 15, 5; s. B-D-F §241, 2) since Lk 7:45 (Renehan ’75, 36f); Ac 24:11; 2 Pt 3:4 (cp. X., Hell. 4, 6, 6; 1 Macc 1:11). ἀφʼ οὗ (sc.—as in X., Cyr. 1, 2, 13—χρόνου; Att. ins in Meisterhans.3-Schw. and s. Witkowski, index 163; ἀφʼ οὗ is also a formula) since, when once (X., Symp. 4, 62; Demetr.: 722 Fgm. 1, 16 Jac.; Lucian, Dial. Mar. 15, 1; Ex 5:23 GrBar 3:6) Lk 13:25; 24:21; Rv 16:18 (cp. Da 12:1; 1 Macc 9:29; 16:24; 2 Macc 1:7; TestAbr B 13 p. 117, 23; GrBar; Jos., Ant. 4, 78). τρία ἔτη ἀφʼ οὗ (cp. Tob 5:35 S) Lk 13:7. ἀφότε s. ὅτε 1aγ end.ⓒ the beg. of a series from … (on).α. ἀρξάμενος ἀ. Μωϋσέως καὶ ἀ. πάντων τ. προφητῶν beginning w. Moses and all the prophets Lk 24:27. ἕβδομος ἀ. Ἀδάμ Jd 14 (Diod S 1, 50, 3 ὄγδοος ὁ ἀπὸ τοῦ πατρός [ancestor]; Appian, Mithrid. 9 §29 τὸν ἕκτον ἀπὸ τοῦ πρώτου Μιθριδάτην; Arrian, Anab. 7, 12, 4; Diog. L. 3, 1: Plato in the line of descent was ἕκτος ἀπὸ Σόλωνος; Biogr. p. 31: Homer δέκατος ἀπὸ Μουσαίου). ἀ. διετοῦς καὶ κατωτέρω Mt 2:16 (cp. Num 1:20; 2 Esdr 3:8).β. w. both beg. and end given ἀπὸ … ἕως (Sir 18:26; 1 Macc 9:13) Mt 1:17; 23:35; Ac 8:10. Sim., ἀ. δόξης εἰς δόξαν fr. glory to glory 2 Cor 3:18.③ to indicate origin or source, fromⓐ lit., with verbs of motionα. down from πίπτειν ἀ. τραπέζης Mt 15:27. καθεῖλεν δυνάστας ἀ. θρόνων God has dethroned rulers Lk 1:52.β. from ἔρχεσθαι ἀ. θεοῦ J 3:2; cp. 13:3; 16:30. παραγίνεται ἀ. τῆς Γαλιλαίας Mt 3:13; ἀ. ἀνατολῶν ἥξουσιν 8:11 (Is 49:12; 59:19); ἀ. τοῦ ἱεροῦ ἐπορεύετο 24:1; ἀ. Παμφυλίας Ac 15:38. ἐγείρεσθαι ἀ. τ. νεκρῶν be raised from the dead Mt 14:2.ⓑ lit., to indicate someone’s local origin from (Hom. et al.; Soph., El. 701; Hdt. 8, 114; ins [RevArch 4 sér. IV 1904 p. 9 ἀπὸ Θεσσαλονίκης]; pap [HBraunert, Binnenwanderung ’64, 384, s.v.; PFlor 14, 2; 15, 5; 17, 4; 22, 13 al.]; Judg 12:8; 13:2; 17:1 [all three acc. to B]; 2 Km 23:20 al.; Jos., Bell. 3, 422, Vi. 217; Just., A I, 1 τῶν ἀπὸ Φλαουί̈ας Νέας πόλεως; s. B-D-F §209, 3; Rob. 578) ἦν ἀ. Βηθσαϊδά he was from B. J 1:44; cp. 12:21. ὄχλοι ἀ. τῆς Γαλιλαίας crowds fr. Galilee Mt 4:25. ἄνδρες ἀ. παντὸς ἔθνους Ac 2:5. ἀνὴρ ἀ. τοῦ ὄχλου a man fr. the crowd Lk 9:38. ὁ προφήτης ὁ ἀ. Ναζαρέθ Mt 21:11. οἱ ἀ. Κιλικίας the Cilicians Ac 6:9. οἱ ἀδελφοὶ οἱ ἀ. Ἰόππης 10:23 (Musaeus 153 παρθένος ἀπʼ Ἀρκαδίας; Just., A I, 58, 1 Μακρίωνα … τὸν ἀπὸ Πόντου). οἱ ἀ. Θεσσαλονίκης Ἰουδαῖοι 17:13. οἱ ἀ. τῆς Ἰταλίας the Italians Hb 13:24, who could be inside as well as outside Italy (cp. Dssm., Her. 33, 1898, 344, LO 167, 1 [LAE 200, 3]; Mlt. 237; B-D-F §437).—Rather denoting close association οἱ ἀ. τῆς ἐκκλησίας members of the church Ac 12:1; likew. 15:5 (cp. Plut., Cato Min. 4, 2 οἱ ἀπὸ τ. στοᾶς φιλόσοφοι; Ps.-Demetr. c. 68 οἱ ἀπʼ αὐτοῦ=his [Isocrates’] pupils; Synes., Ep. 4 p. 162b; 66 p. 206c; PTebt 33, 3 [112 B.C.], Ῥωμαῖος τῶν ἀπὸ συγκλήτου; Ar. 15, 1 Χριστιανοὶ γενεαλογοῦνται ἀπὸ … Ἰησοῦ Χριστοῦ; Ath.).—To indicate origin in the sense of material fr. which someth. is made (Hdt. 7, 65; Theocr. 15, 117; IPriene 117, 72 ἀπὸ χρυσοῦ; 1 Esdr 8:56; Sir 43:20 v.l.) ἔνδυμα ἀ. τριχῶν καμήλου clothing made of camel’s hair Mt 3:4.ⓒ fig., w. verbs of asking, desiring, to denote the pers. of or from whom a thing is asked (Ar. 11, 3): δανίσασθαι ἀπό τινος borrow fr. someone Mt 5:42. ἐκζητεῖν ἀ. τῆς γενεᾶς ταύτης Lk 11:51. ἀπαιτεῖν τι ἀπό τινος Lk 12:20. ζητεῖν τι ἀπό τινος 1 Th 2:6. λαμβάνειν τι ἀπό τινος Mt 17:25f; 3J 7.ⓓ fig., w. verbs of perceiving, to indicate source of the perception (Lysias, Andoc. 6; Ps.-Aristot., De Mundo 6, 399b ἀπʼ αὐτῶν τῶν ἔργων θεωρεῖται ὁ θεός; Appian, Liby. 104 §493 ἀπὸ τῆς σφραγῖδος=[recognize a corpse] by the seal-ring; Demetr.: 722 Fgm. 2, 1 στοχάζεσθαι ἀπὸ τῶν ὀνομάτων; Just., D. 60, 1 τοῦτο νοοῦμεν ἀπὸ τῶν λόγων τῶν προλελεγμένων; 100, 2 ἀπὸ τῶν γραφῶν): ἀ. τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς by their fruits you will know them Mt 7:16, 20. μανθάνειν παραβολὴν ἀ. τῆς συκῆς learn a lesson from the fig tree 24:32; Mk 13:28. ἀπὸ τῶν σπερμάτων μὴ ποιεῖσθαι τὴν παραβολήν if we are not to derive our parable solely from reference to seeds (cp. 1 Cor 15:37) AcPlCor 2:28.—Also μανθάνειν τι ἀπό τινος learn someth. fr. someone Gal 3:2; Col 1:7.ⓔ γράψαι ἀφʼ ὧν ἠδυνήθην, lit., write from what I was able, i.e. as well as I could B 21:9 (cp. Tat. 12, 5 οὐκ ἀπὸ γλώττης οὐδὲ ἀπὸ τῶν εἰκότων οὐδὲ ἀπʼ ἐννοιῶν etc.).④ to indicate distance fr. a point, away from, for μακρὰν ἀ. τινος far fr. someone, ἀπὸ μακρόθεν fr. a great distance s. μακράν, μακρόθεν. ἀπέχειν ἀπό τινος s. ἀπέχω 4. W. detailed measurements (corresp. to Lat. ‘a’, s. B-D-F §161, 1; Rob. 575; WSchulze, Graeca Latina 1901, 15ff; Hdb. on J 11:18; Appian, Bell. Civ. 3, 12 §42; CB I/2, 390 no. 248) ἦν Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκατέντε Bethany was near Jerusalem, about 15 stades (less than 3 km.) away J 11:18. ὡς ἀπὸ πηχῶν διακοσίων about 200 cubits (c. 90 meters) 21:8. ἀπὸ σταδίων χιλίων ἑξακοσίων about 1600 stades (c. 320 km.) Rv 14:20; cp. Hv 4, 1, 5 (for other examples of this usage, s. Rydbeck 68).—Hebraistically ἀπὸ προσώπου τινός (Gen 16:6; Jer 4:26; Jdth 2:14; Sir 21:2; 1 Macc 5:34; En 103:4; Just., A I, 37, 1 ἀπὸ προσώπου τοῦ πατρὸς ἐλέχθησαν διὰ Ἠσαίου … οἵδε οἱ λόγοι ‘in the name of the father … through Isaiah’; 38, 1 al.)=מִפְּנֵי פ׳ ( away) from the presence of someone 2 Th 1:9 (Is 2:10, 19, 21); Rv 12:14 (B-D-F §140; 217, 1; Mlt-H. 466).⑤ to indicate cause, means, or outcomeⓐ gener., to show the reason for someth. because of, as a result of, for (numerous ref. in FBleek on Hb 5:7; PFay 111, 4; POxy 3314, 7 [from falling off a horse]; Jdth 2:20; 4 [6] Esdr [POxy 1010]; AscIs 3:13; Jos., Ant. 9, 56) οὐκ ἠδύνατο ἀ. τοῦ ὄχλου he could not because of the crowd Lk 19:3; cp. Mk 2:4 D. οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτός I could not see because of the brilliance of the light Ac 22:11. ἀ. τοῦ πλήθους τ. ἰχθύων J 21:6 (M-EBoismard, ad loc.: s. 1f end). ἀ. τοῦ ὕδατος for the water Hs 8, 2, 8. ἀ. τῆς θλίψεως because of the persecution Ac 11:19. οὐαὶ τῷ κόσμῳ ἀ. τ. σκανδάλων Mt 18:7 (s. B-D-F §176, 1; Mlt. 246). εἰσακουσθεὶς ἀ. τῆς εὐλαβείας heard because of his piety Hb 5:7 (but the text may be corrupt; at any rate it is obscure and variously interpr.; besides the comm. s. KRomaniuk, Die Gottesfürchtigen im NT: Aegyptus 44, ’64, 84; B-D-F §211; Rob. 580; s. on εὐλάβεια).ⓑ to indicate means with the help of, with (Hdt. et al.; Ael. Aristid. 37, 23 K.=2 p. 25 D.; PGM 4, 2128f σφράγιζε ἀπὸ ῥύπου=seal with dirt; En 97:8) γεμίσαι τὴν κοιλίαν ἀ. τ. κερατίων fill one’s stomach w. the husks Lk 15:16 v.l. (s. ἐκ 4aζ; cp. Pr 18:20). οἱ πλουτήσαντες ἀπʼ αὐτῆς Rv 18:15 (cp. Sir 11:18).ⓒ to indicate motive or reason for, from, with (Appian, Bell. Civ. 5, 13 §52 ἀπʼ εὐνοίας=with goodwill; 1 Macc 6:10; pap exx. in Kuhring 35) κοιμᾶσθαι ἀ. τῆς λύπης sleep from sorrow Lk 22:45. ἀ. τῆς χαρᾶς αὐτοῦ Mt 13:44; cp. Lk 24:41; Ac 12:14. ἀ. τοῦ φόβου κράζειν Mt 14:26, ἀ. φόβου καὶ προσδοκίας with fear and expectation Lk 21:26. Hence verbs of fearing, etc., take ἀ. to show the cause of the fear (s. above 1c) μὴ φοβεῖσθαι ἀ. τ. ἀποκτεννόντων τὸ σῶμα not be afraid of those who kill only the body Mt 10:28; Lk 12:4 (cp. Jdth 5:23; 1 Macc 2:62; 3:22; 8:12; En 106:4).ⓓ to indicate the originator of the action denoted by the verb from (Trag., Hdt. et al.) ἀ. σοῦ σημεῖον ἰδεῖν Mt 12:38. γινώσκειν ἀπό τινος learn fr. someone Mk 15:45. ἀκούειν ἀ. τοῦ στόματός τινος hear fr. someone’s mouth, i.e. fr. him personally Lk 22:71 (Dionys. Hal. 3, 8 ἀ. στόματος ἤκουσεν); cp. Ac 9:13; 1J 1:5. τὴν ἀ. σοῦ ἐπαγγελίαν a promise given by you Ac 23:21 (cp. Ath. 2, 3 ταῖς ἀπὸ τῶν κατηγόρων αἰτίαις ‘the charges made by the accusers’). ἀφʼ ἑνὸς ἐγενήθησαν Hb 11:12. Prob. παραλαμβάνειν ἀ. τοῦ κυρίου 1 Cor 11:23 is to be understood in the same way: Paul is convinced that he is taught by the Lord himself (for direct teaching s. EBröse, Die Präp. ἀπό 1 Cor 11:23: StKr 71, 1898, 351–60; Dssm.; BWeiss; Ltzm.; H-DWendland. But for indirect communication: Zahn et al.). παραλαβὼν ἀπὸ τῶν θυγατέρων Φιλίππου, ὅτι Papias (11:2); opp. παρειληφέναι ὑπὸ τῶν θ. Φ. (2:9).—Of the more remote cause ἀπʼ ἀνθρώπων from human beings (as opposed to transcendent revelation; w. διʼ ἀνθρώπου; cp. Artem. 1, 73 p. 66, 11 ἀπὸ γυναικῶν ἢ διὰ γυναικῶν; 2, 36 p. 135, 26) Gal 1:1. ἀ. κυρίου πνεύματος fr. the Lord, who is the Spirit 2 Cor 3:18. ἔχειν τι ἀπό τινος have (received) someth. fr. someone 1 Cor 6:19; 1 Ti 3:7; 1J 2:20; 4:21.—In salutation formulas εἰρήνη ἀ. θεοῦ πατρός ἡμῶν peace that comes from God, our father Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; cp. 6:23; Phil 1:2; Col 1:2; 1 Th 1:1 v.l.; 2 Th 1:2; 1 Ti 1:2; 2 Ti 1:2; Tit 1:4; Phlm 3. σοφία ἀ. θεοῦ wisdom that comes fr. God 1 Cor 1:30. ἔπαινος ἀ. θεοῦ praise fr. God 4:5. καὶ τοῦτο ἀ. θεοῦ and that brought about by God Phil 1:28. The expr. εἰρήνη ἀπὸ ‘ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος’ Rv 1:4 is quite extraordinary. It may be an interpretation of the name Yahweh already current, or an attempt to show reverence for the divine name by preserving it unchanged, or simply one more of the grammatical peculiarities so frequent in Rv (Meyer6-Bousset 1906, 159ff; Mlt. 9, note 1; cp. PParis 51, 33 ἀπὸ ἀπηλιότης; Mussies 93f, 328).ⓔ to indicate responsible agents for someth., from, ofα. the self, st. Gk. usage (Thu. 5, 60, 1; X., Mem. 2, 10, 3; Andoc., Orat. 2, 4 οὗτοι οὐκ ἀφʼ αὑτῶν ταῦτα πράττουσιν; Diod S 17, 56; Num 16:28; 4 Macc 11:3; En 98:4; TestAbr A 15 p. 95, 26 [Stone p. 38]; 18 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8) the expr. ἀφʼ ἑαυτοῦ (pl. ἀφʼ ἑαυτῶν) of himself and ἀπʼ ἐμαυτοῦ of myself are common Lk 12:57; 21:30; 2 Cor 3:5, esp. so in J: 5:19, 30; 8:28; 10:18; 15:4.—7:17f; 11:51; 14:10; 16:13; 18:34. So also ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα I did not come of myself (opp. the Father sent me) 7:28; 8:42.β. fr. others. W. verbs in the pass. voice or pass. mng. ὑπό is somet. replaced by ἀπό (in isolated cases in older Gk. e.g. Thu. 1, 17 et al. [Kühner-G. II/1 p. 457f]; freq. in later Gk.: Polyb. 1, 79, 14; Hero I 152, 6; 388, 11; Nicol. Dam.: 90 Fgm. 130, 130 Jac.; IG XII/5, 29, 1; SIG 820, 9; PLond III, 1173, 12 p. 208; BGU 1185, 26; PFlor 150, 6 ἀ. τῶν μυῶν κατεσθιόμενα; PGM 4, 256; Kuhring 36f; 1 Macc 15:17; Sir 16:4; ParJer 1:1 ᾐχμαλωτεύθησαν … ἀπὸ τοῦ βασιλέως; Philo, Leg. All. 3, 62; Just., A I, 68, 6 ἐπιστολὴν … γραφεῖσάν μοι ἀπὸ Σερήνου, D. 121, 3 ἀπὸ παντὸς [γένους] μετάνοιαν πεποιῆσθαι. See B-D-F §210; Rob. 820; GHatzidakis, Einl. in d. neugriech. Gramm. 1892, 211; AJannaris, An Histor. Gk. Grammar 1897, §1507). Yet just at this point the textual tradition varies considerably, and the choice of prep. is prob. at times influenced by the wish to express special nuances of mng. Lk 8:29b v.l. (ὑπό text); 43b (ὑπό v.l.); 10:22 D; ἀποδεδειγμένος ἀ. τ. θεοῦ attested by God Ac 2:22. ἐπικληθεὶς Βαρναβᾶς ἀ. (ὑπό v.l.) τ. ἀποστόλων named B. by the apostles 4:36. κατενεχθεὶς ἀ. τοῦ ὕπνου overcome by sleep 20:9. ἀθετούμενος ἀπὸ τῶν παραχαρασσόντων τὰ λόγια αὐτοῦ inasmuch as (Jesus) is being rejected by those who falsify his words AcPlCor 2:3. νεκροῦ βληθέντος ἀπὸ τῶν υἱῶν Ἰσραὴλ ἐπʼ αὐτά when a corpse was cast upon them (the bones of Elisha) 2:32. In such cases ἀπό freq. denotes the one who indirectly originates an action, and can be transl. at the hands of, by command of: πολλὰ παθεῖν ἀ. τ. πρεσβυτέρων suffer much at the hands of the elders Mt 16:21; cp. Lk 9:22; 17:25, where the emphasis is to be placed on παθεῖν, not on ἀποδοκιμασθῆναι. In ἀ. θεοῦ πειράζομαι the thought is that the temptation is caused by God, though not actually carried out by God Js 1:13. ἡτοιμασμένος ἀ. τοῦ θεοῦ prepared by God’s command, not by God in person Rv 12:6.⑥ In a few expr. ἀπό helps to take the place of an adverb. ἀπὸ μέρους, s. μέρος 1c.—ἡμέρᾳ ἀφʼ ἡμέρας day by day GJs 12:3.—ἀπὸ μιᾶς (acc. to Wlh., Einl.2 26, an Aramaism, min ḥădā˒=at once [s. MBlack, An Aramaic Approach3, ’67, 113]; but this does not explain the fem. gender, found also in the formulaic ἐπὶ μιᾶς Maxim. Tyr. 6, 3f En 99:9 [s. SAalen, NTS 13, ’67, 3] and in Mod. Gk. μὲ μιᾶς at once [Thumb §162 note 2]. PSI 286, 22 uses ἀπὸ μιᾶς of a payment made ‘at once’; on the phrase s. New Docs 2, 189. Orig. γνώμης might have been a part of the expr. [Philo, Spec. Leg. 3, 73], or ὁρμῆς [Thu. 7, 71, 6], or γλώσσης [Cass. Dio 44, 36, 2], or φωνῆς [Herodian 1, 4, 8]; cp. ἀπὸ μιᾶς φωνῆς Plut., Mor. 502d of an echo; s. B-D-F §241, 6) unanimously, alike, in concert Lk 14:18. Sim. ἀπὸ τ. καρδιῶν fr. (your) hearts, sincerely Mt 18:35.—Himerius, Or. 39 [=Or. 5], 6 has as a formula διὰ μιᾶς, probably = continuously, uninterruptedly, Or. 44 [=Or. 8], 2 fuller διὰ μιᾶς τῆς σπουδῆς=with one and the same, or with quite similar zeal.—M-M. -
62 περιφέρω
A carry round,τὸν ὀϊστὸν περιέφερε κατὰ πᾶσαν γῆν Hdt. 4.36
; carry about with one, ib.64; παῖδ' ἀγκάλαισι π. E.Or. 464, cf. Men.Sam.29; ; ὀκλαδίαν prob. in Id.Eq. 1385 :—[voice] Pass., c. acc. loci, περιενειχθέντος τοῦ λέοντος τὸ τεῖχος being carried round the wall, Hdt.1.84 : abs., Σωκράτη.. περιφερόμενον swinging about (in a basket), Pl.Ap. 19c;πίνειν.. σκύφον περιφερόμενον Arist.Pol. 1324b18
.2 move round, π. τὸν πόδα bring the foot round in mounting a horse, X.Eq.7.2 ; hand round at table, Id.Cyr. 2.2.2, al. ([voice] Act. and [voice] Pass.);τὸ βλέμμα π. εἰς τοὺς παρόντας Plu. Agis18
;π. κλήρους Id.2.737d
([voice] Pass.).b in Tactics, wheel,τοῦ συντάγματος περιενεχθέντος Ascl.Tact.10.4
, cf. Ael.Tact.25.5.c intr., turn round, (Ephesus, iii B.C.).4 carry round, publish, make known,π. τι πανταχόσε Plu.2.8o
f:—[voice] Pass., τοῦ Πιττακοῦ.. περιεφέρετο τοῦτο τὸ ῥῆμα was passed from mouth to mouth, Pl.Prt. 343b, cf. R. 402a, 402c, Demod. 383c;ὁ περιφερόμενος στίχος Plb.5.9.4
, etc.; of a person,περιενεχθῆναι εὐνοίᾳ καὶ θαυμασθῆναι παρὰ τοῖς Ἀθηναίοις Phld.Acad.Ind.p.75
M.6 bring round in the end, determine, reduce, subject,περιήνεγκεν εἰς ἑαυτὸν τὰς Ἀθήνας Id.Per.15
, cf. Galb.8;τὴν Ἰταλίαν π. ἐς λιμόν App.BC5.143
; εἰς συμφορὰς π. Id.Pun.86;εἰς ἀπάθειαν Plu.2.165b
, cf. 546c:—[voice] Pass.,ἐς Ῥωμαίους πάντα περιηνέχθη App.Mith.68
;τὸ σπέρμα ἐς θῆλυ περιηνέχθη Hp.Genit.6
.7 carry round or back (in memory), οὔτε μέμνημαι τὸ πρῆγμα οὔτε με περιφέρει οὐδὲν εἰδέναι τούτων nor does any of these things carry me back to the knowledge of it, Hdt.6.86.β'; π. τίς με καὶ μνήμη Pl.La. 180e
;τοῦ πράγματος ἤδη -φέροντος αὐτὸν τῇ ὑπονοίᾳ Plu.2.522c
.8 turn round, make dizzy, turn mad,ἡ συκοφαντία π. σοφόν LXXEc.7.8(7)
:—[voice] Pass., to be turned giddy, -φερόμενος τῷ μεγέθει τῶν τολμωμένων Plu.Caes.32
;ψυχὴ δυνάμει -φερομένη Id. Dio 11
;κακοῦ μεγέθει -φερόμενος J.AJ17.5.2
.II intr., survive, endure, hold out, Th.7.28, Thphr.HP9.12.1, J.AJ17.6.1: also c. acc., survive, outlast,ἡμέραν App.BC2.149
; τὰς εἰδούς ib. 153.III [voice] Pass., go round, rotate,ἐν τῷ αὐτῷ κύκλῳ Pl.Prm. 138c
;πάντα -φερόμενα ὁρᾶν Ath. 4.156c
;ἐνιαυτοῦ -φερομένου Hdt.4.72
; ἐν ἴσῳ χρόνῳ π. Arist.Cael. 290a5; ; of argument,εἰς ταὐτὸ π. ἀεί Pl.Grg. 517c
, cf. Lg. 659d;εἰς τὰ πρότερα Id.R. 456b
.2 wander about, X.Cyn.3.5;λόγος.. ἀνοήτως π. ἐν συμποσίῳ Plu.2.716f
; to be unstable,ἡ περιφερομένη εἱμαρμένη Id.Aem.27
, cf. Galb.6; περιφερόμενοι τύπτουσι at random, Arist.Metaph. 985a14.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περιφέρω
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63 εἷς
εἷς, μία, ἕν, gen. ἑνός, μιᾶς, ἑνός a numerical term, ‘one’ (Hom.+)① a single pers. or thing, with focus on quantitative aspect, oneⓐ in contrast to more than oneα. adj. μίλιον ἕν Mt 5:41; cp. 20:12; 25:15, 24; Ac 21:7; 28:13; 2 Pt 3:8. Opp. πάντες Ro 5:12 (εἷς ἄνθρωπος as Hippocr., Ep. 11, 2 [IX p. 326]; SHanson, Unity of the Church in the NT, ’46, 65–73 [lit.]). Opp. the nation J 11:50; 18:14 (cp. Oenom. in Eus., PE 5, 25, 5 μεῖον εἶναι ἕνα ἀντι πάντων πεσεῖν τὸν βασιλέα=it is a lesser evil when one, instead of all the citizens, falls, namely, the king).β. noun, Lk 23:16 (17) v.l. w. partitive gen. (Diod S 1, 91, 5 αὐτῶν εἷς; Jos., Vi. 204; Just., A I, 1, 1 al.) Mt 5:19; 6:29; 18:6; Mk 9:42; Lk 12:27; 15:21 v.l.; 17:2, 22; 23:39; J 19:34 or w. ἐκ (Maximus Tyr. 1, 6 ab ἐκ πολλῶν εἷς; Lucian, Somn. 9; Jos., Bell. 7, 47) Mt 18:12; 22:35; 26:21; Mk 14:18; J 1:40; 6:8; Ac 11:28 al. ὁ εἷς τῶν δώδεκα one of the twelve Mk 14:10 is a peculiar expr. (cp. BGU 1145, 25 [18 B.C.] ὁ εἷς αὐτῶν Ταυρῖνος; UPZ 161, 50; 54; PTebt 138; 357, 10).ⓑ in contrast to the parts, of which a whole is made up (Theophr. in Apollon. Paradox. 16 τὰ πολλὰ ἓν γίγνεσθαι; Stephan. Byz. s.v. Ὠκεανός: γίγνεται ἐκ δύο εἰς ἕν; Just., D. 103, 5 ἐξ ἀμφοτέρων … ἓν ὄνομα). ἔσονται οἱ δύο εἰς σάρκα μίαν Mt 19:5; Mk 10:8; 1 Cor 6:16 (all three Gen 2:24). οἱ πολλοὶ ἓν σῶμά ἐσμεν we, though many, form one body Ro 12:5; cp. 1 Cor 12:12, 20; Eph 2:15. πάντες εἷς ἐστε you are all one Gal 3:28. ἕν εἰσιν 1 Cor 3:8; cp. J 10:30; 17:11, 21–23 (cp. 1QS 5, 2; Just., D. 42, 3 ἓν ὄντες πρᾶγμα). Also εἰς τὸ ἕν 1J 5:8 (Appian, Iber. 66 §280 ἐς ἕν=together, as a unity). εἰς ἕν J 11:52 (cp. 1QS 5, 7). ὁ ποιήσας τὰ ἀμφότερα ἕν who has united the two divisions Eph 2:14.—MAppold, The Oneness Motif (John) ’76.ⓒ w. negative foll. εἷς … οὐ (μή), stronger than οὐδείς (Aristoph., Eccl. 153, Thesm. 549; X., An. 5, 6, 12; Demosth. 30, 33 ἡ γυνὴ μίαν ἡμέραν οὐκ ἐχήρευσεν; Dionys. Hal., Comp. Verb. 18) ἓν ἐξ αὐτῶν οὐ πεσεῖται not one of them will fall Mt 10:29 (Lucian, Herm. 28 ἓν ἐξ ἁπάντων); cp. 5:18; Mk 8:14; Lk 11:46; 12:6. The neg. rarely comes first Mt 5:36.② a single entity, with focus on uniformity or quality, oneⓐ one and the same (Pind., N. 6, 1 ἓν ἀνδρῶν, ἓν θεῶν γένος• ἐκ μιᾶς δὲ πνέομεν ἀμφότεροι; Dio Chrys. 19 [36], 6; Maximus Tyr. 19, 4a; cp. OGI 383, 59 [I B.C., the ruler’s statue is to be made of the type of stone used for statues of the gods]; Gen 11:1; 40:5; Lev 22:28; Wsd 7:6; Ar. 13, 5 μία φύσις τῶν θεῶν) ἐν ἑνὶ οἴκῳ in one and the same house Lk 12:52 (Diod S 14, 43, 1 ἐν ἑνὶ τόπω). Expressing unanimity ἐν ἑνὶ στόματι w. one voice Ro 15:6; τοῦ ἑνὸς ἄρτου one and the same loaf 1 Cor 10:17; εἷς ὁ θεός one and the same God (Amphitheos of Heracleia: 431 Fgm. 1b Jac. Διόνυσος κ. Σαβάζιος εἷς ἐστι θεός; difft. Ath. 10, 2 ἑνὸς ὄντος τοῦ πατρὸς καὶ τοῦ υἱοῦ) Ro 3:30; cp. 9:10; 1 Cor 6:16f; 12:9, 13. εἷς κύριος, μία πίστις, ἓν βάπτισμα• εἷς θεός κτλ. (cp. the three genders of εἷς consecutively in Simonides 97 Diehl2 ἓν πέλαγος, μία ναῦς, εἷς τάφος [of shipwrecked pers.]; Just., D. 63, 5 μιᾷ ψυχῇ … συναγωγῇ … ἐκκλησίᾳ) Eph 4:5f (NJklA 35, 1915, 224ff. The repetition of εἷς is like Herm. Wr. 11, 11; Epict. 3, 24, 10ff).—Rv 9:13; 18:8; Ac 17:26. ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ Phil 1:27; cp. Ac 4:32 (cp. Aristot., EN 9, 8, 2; Plut., Mor. 478c). τὸ ἓν φρονεῖν be of one mind Phil 2:2. συνάγειν εἰς ἕν unite, bring together (Pla., Phileb. 23e; Dionys. Hal. 2, 45, 3 συνάξειν εἰς ἓν τὰ ἔθνη; POxy 1411, 3 τῶν δημοσίων εἰς ἓν συναχθέντων; TestJob 28:5 τὰ χρήματα ἐὰν συναχθῇ εἰς ἓν ἐπὶ τὸ αὐτό ‘if all [our] valuables were brought together at one place’; Jos., Bell. 3, 518) J 11:52. τὸ ἓν καὶ τὸ αὐτό one and the same 1 Cor 12:11 (cp. Diod S 11, 47, 3; 17, 104, 6; Epict. 1, 11, 28; 1, 19, 15; Just., D. 123, 1 ἑνὸς καὶ τοῦ αὐτοῦ … νόμου); cp. ἓν καὶ αὐτό τινι 11:5.—εἰς ἕνα τόπον in a place by itself (Jos., Ant. 6, 125) J 20:7.ⓑ (a) single, only one (Diod S 16, 11, 2; Appian, Bell. Civ. 2, 44 §180 εἷς ἀνήρ; Maximus Tyr. 11, 6c μαντεῖον ἕν al.; Just., D. 141, 3 τῆν μίαν τοῦ Δαυεὶδ … παράπτωσιν) λόγον ἕνα Mt 21:24 (GrBar 5:1); Gal 5:14. ἕνα ἄρτον Mk 8:14. εἷς ἄρτος 1 Cor 10:17a (εἷς ἄ. is also the symbol of the unity of the Pythagorean fellowship: Diog. L. 8, 35; here Diog. L. adds that οἱ βάρβαροι hold the same view ἔτι καὶ νῦν). πῆχυν ἕνα Mt 6:27 (s. πῆχυς); ἓν μέλος 1 Cor 12:26; ἓν ἔργον J 7:21 (here, following ἕν, καί adds an indication of the greatness of the accomplishment, as Appian, Bell. Civ. 2, 133 §555 ἓν ἐκ τῶν Καίσαρος ἔργων προὔθηκα …, καί). εἷς ἐστιν ὁ ἀγαθός Mt 19:17; ποιῆσαι ἕνα προσήλυτον 23:15; ἕνα εἶχεν υἱὸν ἀγαπητόν he had an only son, whom he loved dearly Mk 12:6 (εἷς υἱ. as Phalaris, Ep. 18). ὁ δὲ θεὸς εἷς ἐστιν Gal 3:20; cp. Mk 12:32; 1 Cor 8:4, 6 (v.l. adds to God the Father and Jesus Christ ἓν πνεῦμα ἅγιον κτλ. Cp. also Maximus Tyr. 11, 5a θεὸς εἷς … κ. πατήρ, κ. θεοὶ πολλοί and as early as Xenophanes, Fgm. 19 Diehl3 εἷς θεὸς ἔν τε θεοῖσι κ. ἀνθρωποῖσι μέγιστος [= Fgm. 23 Diels]); Js 2:19; PtK 3 p. 15, 20 (Herm. Wr. 11, 11; 14 εἷς ὁ θεός; POxy 1382, 20 εἷς Ζεὺς Σάραπις; Sb 159, 1 εἷς θεὸς ὁ βοηθῶν ὑμῶν; Philo, Spec. Leg. 1, 67; Jos., Ant. 5, 97 θεός τε εἷς; 8, 343, C. Ap. 2, 193; SibOr 4, 30 and Fgm. 1, 7; Ath. 6, 1 μονάς ἐστιν ὁ θεός, τοῦτʼ ἔστιν εἷς; 6, 4 ὁ θεὸς εἷς; s. EPeterson, Εἷς Θεός 1926; D. Monotheismus als polit. Problem ’35; additional reff. Horst, Ps.-Phoc. p. 151f). εἷς ἐστιν ὑμῶν ὁ διδάσκαλος Mt 23:8; cp. vs. 9. μιᾶς γυναικὸς ἀνήρ a husband married only once (numerous sepulchral ins celebrate the virtue of a surviving spouse by noting that he or she was married only once, thereby suggesting the virtue of extraordinary fidelity, e.g. CIL VI, 3604; 723; 12405; 14404; cp. Horace, Odes 3, 14, 4; Propertius 4, 11, 36; Valerius Maximus 4, 3, 3; and s. esp. CIL VI, 1527, 31670, 37053=ILS 8393 [text and Eng. tr.: EWistrand, The So-Called Laudatio Thuriae, ’76]; s. GWilliams, JRS 48, ’58 16–29. For the use of μία in ref. to a woman: Ael. Aristid. 46 p. 346 D.: ὑπὲρ μιᾶς γυναικός=for only one woman; μία γυνή quite freq.: Diod S 17, 72, 6; cp. 1, 80, 3, where the phrase γαμοῦσι μίαν simply means that the priests married only once, not that they lead a strictly moral life, a concept for which Greeks never use the expression μιᾶς γυναικὸς ἀνήρ or anything like it; Hippostratus [III B.C.]: 568 Fgm. 1 Jac.; Appian, Bell. Civ. 4, 95 §402; Ath. 33, 2 ἐφʼ ἑνὶ γάμῳ: Ath. terms a second marriage εὐπρεπής μοιχεία veiled adultery) 1 Ti 3:2, 12; Tit 1:6; others render husband of one wife (e.g. RSV in later printings; REB). Correspondingly ἑνὸς ἀνδρὸς γυνή (cp. the exemplary conduct of Hannah [Anna] Lk 2:36; Paus. 7, 25, 13 the priestess of the earth goddess must be a woman who, before she became a priestess, was not πλέον ἢ ἑνὸς ἀνδρὸς ἐς πεῖραν ἀφιγμένη) 1 Ti 5:9.—Abs. 1 Cor 9:24; 2 Cor 5:14. μεσίτης ἑνός an intermediary for one alone Gal 3:20; cp. Js 4:12. οὐδὲ εἷς not even a single (X., Mem. 1, 6, 2, Cyr. 1, 3, 10 et al.; Sir 42:20; 49:14 v.l.; 1 Macc 11:70) Mt 27:14; Ac 4:32. Freq. at the end of a sentence or clause (ref. fr. comedy in ESchwartz, NGG 1908, p. 534, 3. Also Hermocles [IV–III B.C.] p. 174, 17 Coll. Alex.; Dio Chrys. 21 [38], 23; Ael. Aristid. 28, 156 K.=49 p. 542 D.; 53 p. 617 D.; Epict. 2, 18, 26, Enchir. 1, 3; Philonides in Stob. 3, 35, 6 ed. Hense III p. 688; Mitt-Wilck. I/2, 59, 5 [39 A.D.]; Bel 18 Theod.; 1 Macc 7:46) Ro 3:10; οὐδὲ ἕν foll. by ἐὰν μή J 3:27. This is a good reason for placing the period after οὐδὲ ἕν J 1:3 (s. GBergh van Eysinga, PM 13, 1909, 143–50. EHennecke, Congr. d’ Hist. du Christ. I 1928, 207–19; Md’Asbeck, ibid. 220–28; REisler, Revue de Philol. 3 sér. 4, 1930, 350–71; BVawter, CBQ 25, ’63, 401–6; KAland, ZNW 59, ’68, 174–209; Metzger 195f; γίνομαι 2a), but the lack of inner punctuation in the older mss. validates consideration of alternative punctuation. οὐκ ἔστιν ἕως ἑνός there is not even one Ro 3:12 (Ps 13:3; Just., D. 103, 2 οὐδὲ μέχρις ἑνὸς ἀνθρώπου ‘not a single person’). μία εἴσοδος the only entrance Hs 9, 12, 6.—ἕν only one thing: ἔτι ἕν σοι λείπει you still lack only one thing (Jos., Bell. 4, 257) Lk 18:22. ἕν σε ὑστερεῖ you lack only one thing Mk 10:21; cp. Lk 10:42. ἓν οἶδα at least this one thing I know J 9:25. ἓν δὲ τοῦτο this one thing (Porphyr., Vi. Plot. 19; Just., D. 115, 6 ἓν δὲ μικρὸν ὁτιοῦν) 2 Pt 3:8.—ἓν δέ is a short interjectional sentence (like Xenophon Eph. 1, 5, 3 τοσοῦτο δέ•) just one thing! Phil 3:13 (AFridrichsen, ConNeot 9, ’44, 31f).—Gal 5:14 commercial imagery εἷς λόγος (just) one entry, one heading (cp. BGU 831, 13).ⓒ alone (οὐδεὶς) … εἰ μὴ εἷς ὁ θεός Mk 2:7 (in the parallel Lk 5:21 μόνος ὁ θεός, cp. Herm Wr. 11, 11 εἰ μὴ εἷς ὁ θεός … εἰ μὴ μόνῳ τῷ θεῷ); 10:18; 12:29 (Dt 6:4); Mt 23:10; Lk 18:19.—EBishop, ET 49, ’38, 363–66.③ an unspecified entity, some/one=τὶς, whereby εἷς can mean exactly the same thing as the indef. art. (Aristoph. et al. [Av. 1292 εἷς κάπηλος]; Περὶ ὕψους 33, 4 p. 62, 18 V. [the rdg. of cod. Paris], εἷς ἕτερος w. μή ‘for no other reason’; Strabo 5, 3, 2, 230c ἐπηγγείλατο ἕνα ἀγῶνα ἱππικόν; Syntipas p. 29, 3 μία γαλῆ; Appian, Liby. 117 §554 νυκτὸς μιᾶς=one night; Marc. Diac. 27, 5 ἐν μιᾷ ἡμέρᾳ=on a certain day; SIG 1170, 15 [160 A.D.] μιᾷ ἡμέρᾳ; UPZ 162 I, 27 [117 B.C.]; PAmh 30, 28 [II B.C.] Κονδύλου ἑνὸς τῶν ἁλιείων; BGU 1044, 6; Gen 21:15; Jdth 14:6; 1 Esdr 3:5. B-D-F §247, 2; Mlt. 96f; Rob. 674f; Mlt-Turner 195f; EBruhn, RhM 49, 1894, 168–71; JWackernagel, Syntax II2 1928, 151; MBlack, An Aramaic Approach3, ’67, 104–6).ⓐ someone, anyone Mt 18:24; 19:16; Mk 10:17; εἷς ὀνόματι Κλεοπᾶς Lk 24:18. Oft. w. partitive gen. foll. (Alexis 220, 5; Diod S 20, 107, 5 εἷς τῶν φίλων; Epict. 4, 2, 9; Dio Chrys. 71 [21], 15 εἷς τῶν Σπαρτῶν; TestJob 26:6 μίαν τῶν … γυναικῶν; Jos., Ant. 9, 106) ἕνα τῶν προφητῶν (some) one of the prophets Mt 16:14 (a diminishing term? s. Reader, Polemo p. 257). ἕνα τ. συνδούλων 18:28. ἐν μιᾷ τ. πόλεων Lk 5:12. ἐν μιᾷ τ. ἡμερῶν on one of the days vs. 17; cp. 15:19, 26; 22:47.ⓑ as indef. art. (s. at 3 above beg.) εἷς γραμματεύς a scribe Mt 8:19. συκῆν μίαν a fig tree Mt 21:19; cp. 26:69; Mk 12:42. παιδάριον ἕν J 6:9 v.l.; ἑνὸς ἀετοῦ Rv 8:13; cp. 18:21; 19:17; ἄρχων εἷς ἐλθών Mt 9:18. εἷς στέφανος ApcPt 3:10; ἓν σῶμα AcPlCor 2:26.ⓒ used w. τὶς (Pla., Thu., et al.; Jdth 2:13) εἷς τις νεανίσκος a certain young man Mk 14:51 v.l. W. partitive gen. foll. (Trypho Alex. [I B.C.] in Athen. 3, 78a ἕνα τινὰ τ. Τιτάνων; Aesop, Fab. 300 H./30 P. and H-H.; Hierocles 27, 484; IG XII/5, 445, 12 [III B.C.] ἕνα τινὰ αὐτῶν; Ael. Aristid. 29, 14 K.=40 p. 755D.: εἷς τις τ. χορευτῶν) εἷς τις τῶν παρεστηκότων a certain one of the bystanders vs. 47 (on the v.l. without τις s. PDickerson, JBL 116, ’97, 302); also εἷς τις ἐξ αὐτῶν (Jos., Vi. 290) Lk 22:50; J 11:49.④ marker of someth. that is first, the firstⓐ perh. Hebraistic (cp. Num 1:1 ἐν μιᾷ τοῦ μηνὸς τ. δευτέρου; 2 Esdr 10:17; Esth 1:1a; Jos., Ant. 1, 29.—But s. also Lydus, Mens. 3, 4 W. τὴν κεφαλὴν τ. χρόνου οἱ Πυθαγόρειοι οὐχὶ πρώτην ἀλλὰ μίαν ὠνόμασαν; Callim., Fgm. 550 P. [482 Schneider] πρὸ μιῆς ὥρης=before the first hour of the day) is its use w. expressions denoting time instead of the ordinal number εἰς μίαν σαββάτων on the first day of the week Mt 28:1; cp. Lk 24:1; Mk 16:2; J 20:1, 19; Ac 20:7; also κατὰ μίαν σαββάτου 1 Cor 16:2 (cp. Just., D. 41, 4 τῇ μίᾳ τῶν σαββάτων ἡμέρᾳ; 27, 5 [here w. πρό and μετά resp., in accordance with Latin usage]).ⓑ not Semitic (Hdt. 4, 161 μία, ἄλλη, τρίτη; Ael. Aristid. 36, 40 K.=48 p. 453 D.: ἕν, δεύτερον, τρίτον, τέταρτον; JosAs 2:17) εἷς καὶ δεύτερος a first and second Tit 3:10 (cp. Alciphron, Ep. 1, 9, 2; Galen XII 746 K.: ὕδωρ ὄμβριον ἔγχριε μέχρι μιᾶς καὶ δευτέρας ἡμέρας; Maximus Tyr. 28, 2h μίαδευτέρα; EpArist 143; Jos., Ant. 11, 150; 16, 350 πεσόντος ἑνός καὶ δευτέρου). S. also ἡ οὐαὶ ἡ μία Rv 9:12.—ἓν τριάκοντα Mk 4:8, 20 is prob. to be considered an Aramaism thirtyfold (B-D-F §248, 3; EKautzsch, Gramm. d. bibl. Aram. 1884 §66, 2; JHudson, ET 53, ’41/42, 266f).⑤ special combinations:ⓐ εἷς … εἷς (Hom. et al. εἷς μὲν … εἷς δέ: X., Cyr. 1, 2, 4; Aristot., Rhet. 2, 20, 1393a; pap in Mitt-Wilck. I/2, 50, 11 and 13 [III B.C.] ἓν μὲν … ἓν δέ; II/2, 372 V, 14 [II A.D.] ὁ εἷς … ὁ εἷς; POxy 1153, 14 [I A.D.] ἓν μὲν … καὶ ἕν; 2 Km 12:1; Sir 34:23f εἷς … καὶ εἷς; Esth 10:3g δύο, ἕνα τῷ λαῷ … καὶ ἕνα τ. ἔθνεσιν; TestJob 51:3 μιᾶς ὑποσειμιούσης τῇ μιᾷ) (the) one … the other Mt 20:21; 24:40f; 27:38; J 20:12; Gal 4:22; B 7:6f. εἷς τὸν ἕνα one another (=ἀλλήλους) 1 Th 5:11 (cp. Theocr. 22, 65 εἷς ἑνί; TestJob 27:3 εἷς τόν ἕνα κατέρραξαν ‘threw each other to the ground’).ⓑ εἷς … εἷς … εἷς one … another … a third Mt 17:4 (cp. 1 Km 10:3; 13:17, 18).ⓒ εἷς ἕκαστος every single, strengthening ἕκαστος, adj. Eph 4:16. Mostly subst.; s. ἕκαστος b.ⓓ ὁ εἷς … ὁ ἕτερος the one … the other (Aristot., De Rep. Ath. 37, 1; Hyperid. 5, 14f; UPZ 161, 39; 43; 46 [119 B.C.]; PGen 48, 6ff μίαν μὲν … τὴν δὲ ἑτέραν; BGU 194, 15f; Esth 5:1a; TestAbr A 11 p. 88, 29 [Stone p. 24]; Just. D. 49, 2 al.) Mt 6:24; Lk 7:41; 16:13; 17:34f; 18:10 al.; also ὁ εἷς … ὁ ἄλλος Rv 17:10.ⓔ distrib. (1 Ch 24:6 εἷς εἷς; AscIs 3:27 εἷς καὶ εἷς καὶ εἷς ἐν τόποις καὶ τόποις) καθʼ ἕνα, καθʼ ἕν (Hdt., Pla. et al.; 1 Esdr 1:31; 4 Macc 15:12, 14; Jos., Bell. 4, 240, Ant. 12, 191; Ath. 25, 3 καθʼ ἕνα καὶ κατὰ ἔθνη) ITr 12:2; καθʼ ἕνα πάντες all, one by one 1 Cor 14:31 (cp. Ps.-Xenophon, Cyn. 6, 14). ὑμεῖς οἱ καθʼ ἕνα ἕκαστος each one of you Eph 5:33. καθʼ ἕν one after the other (hence τὸ καθʼ ἕν ‘a detailed list’: PLille 11, 8 [III B.C.]; PTebt 47, 34; 332, 16) J 21:25. Also καθʼ ἓν ἕκαστον (X., Cyr. 1, 6, 22, Ages. 7, 1; EpArist 143) Ac 21:19. ἓν καθʼ ἕν (Aesop, Fab. 274 P.; PLeid II, X 1, 22) each one Rv 4:8. In this pass. the second ἕν could be an undeclined nom. as in εἷς κατὰ εἷς (cp. Lucian, Sol. 9; 3 Macc 5:34. Other exx. in W-S. §26, 9; 11 and Wetstein I 627) one after the other Mk 14:19; J 8:9. τὸ καθʼ εἷς opp. οἱ πολλοί individually Ro 12:5; but κατὰ ἕνα = ἕκαστον Hs 9, 3, 5; 9, 6, 3 (B-D-F §305). ἀνὰ εἷς ἕκαστος each one Rv 21:21.ⓕ ἀπὸ μιᾶς s. ἀπό 6 (as idiom w. noun to be supplied Mitt-Wilck. I/2, 46, 15 [338 A.D.] μίαν ἐκ μιᾶς, i.e. ἡμέραν=day after day).—B. 937; 1007f. DELG. M-M. EDNT. TW. Sv. -
64 συνεπισπάω
II mostly in [voice] Med., draw on along with one, esp. to ruin,τοὺς φίλους Pl.R. 451a
, cf. D.19.224, IPE12.352.23 (Chersonesus, ii B.C.); of things, involve, bring on,κακά Phld.Ir.p.23W.
, cf. p.77W.; also without any bad sense, Pl. Ti. 44a, X.Cyr.2.2.24: literally, of the magnet,σ. τὸν σίδηρον Epicur. Fr. 293
; of ligaments,ἑαυτοῖς σ. τοὺς σπονδύλους Gal.18(1).506
.2 draw on along with one, i.e. to one's own views,τινὰ πρὸς τὸ συμφῆσαι Pl.Sph. 236d
;πρὸς τὴν αὑτῶν γνώμην Plb.30.6.7
:—[voice] Pass., Epicur. Nat.121G.3 σ. τὸν ἀέρα inhale at the same time, Arist.Pr. 906a6 [suff] συνεπι-σπεύδω, join in forcing onward,τὰς ἁμάξας X.An.1.5.8
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συνεπισπάω
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65 ἐπανάγω
ἐπαν-άγω [ᾰγ],A bring up: hence,2 lead or draw back, ;ἐ. τὰ δεξιά X.Eq.12.13
;τὸν ἄνθρωπον ἐπανήγαγεν ὡς ὑμᾶς D.18.133
;σύαγρον εἰς τὴν οἰκίαν Antiph.42
(s.v.l.).3 bring back, ;τὸν λόγον ἐπὶ τὴν ὑπόθεσιν X.Mem.4.6.13
;ἐ. ἐμαυτὸν ἀπὸ τῶν κακῶν Pl.Ep. 325a
; εἰς ἐλευθερίαν τὰ πράγματα v.l. in D.15.19; restore,τὰς αἱρέσεις τῶν ἱερέων εἰς τὸν δῆμον D.C.37.37
;τὸν οἶκον Philostr.VA1.28
; τὰ ἱερά ib.2 ([voice] Pass.); τὰ ἀδικήματα εἰς τὰ κοινὰ δικαστήρια ἐ. refer them to.., Pl.Lg. 846b, cf. Epicur.Ep.3p.62U.;ἐ. τὸ δισταζόμενον εἰς τὸν κανόνα UPZ110.57
(ii B.C.); but τῷ Δὶ ἐ. make acknowledgements to Zeus, ib.6:—[voice] Pass., to be referred back,ἐπαναγέσθω πάλιν ἐπὶ τοὺς ἄρχοντας Arist.Pol. 1298b37
; to be restored,ἐπὶ ἀρχὰς καὶ στρατηγίας App.BC4.15
.4 ἐ. ἐπί τι lead to, entail,ἐπ' ἀλγοῦν Epicur.Sent.26
,30.III intr., withdraw, retreat, X. Cyr.4.1.3; revert,ἐπὶ τὴν ἀρχήν Plb.3.5.9
, etc.; recur, in argument,ὅθεν ἐξέβην Jul.Or.7.226c
; return,ἐπὶ ὕψιστον LXXSi.17.26
; turn back, ἀπὸ δικαιοσύνης εἰς ἁμαρτίαν ib.26.28.2ἐ. τῷ σώματι
recover one's health,Apollon.Perg.
Con.1 Praef.IV put out to sea,τὸ κέρας ἀπὸ τῆς γῆς X.HG6.2.28
: abs., Ev.Luc.5.3:—[voice] Pass., put to sea against,τινί Hdt.9.98
; ἐπανάγεσθαι ταῖς ναυσί with one's ships, Th. 8.42: abs., Hdt.7.194, X.HG2.1.24; ἐπὶ τὴν Χίον ib.1.6.38; sail up the Nile, Pstrassb.102.19 (iii B.C.).V [voice] Pass., also, to be carried to a place,ἐπαναχθέντας Hdt.4.103
, where however the v.l. ἐπαναχθέντες (in signf. iv) is to be preferred.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπανάγω
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66 ἀγριαίνω
A : [tense] aor.ἠγρίᾱνα D.C.44.47
, Ael.VH2.13:—[voice] Pass., D.H.9.32, Plu.Ant.58: [tense] fut.ἀγριανθήσομαι LXX Da.11.11
: [tense] aor.ἠγριάνθην D.S.24.1
.—In [dialect] Att. the [voice] Pass. was supplied by ἀγριόω (q. v.), which was rare in [voice] Act.; but the compd. [voice] Pass. ἐξαγριαίνομαι occurs in Pl.R. 336d, and the [voice] Act. ἐξαγριόω in Hdt.6.123, E.Ph. 876, Pl.Lg. 935a.1 intr., to be or become wild, to be angered, provoked, Pl.R. 493b, etc.; τινί with one, Id.Smp. 173d;πρός τινα Porph.Abst. 3.12
; of animals, Arist.HA 608b31; of rivers and the like , chafe,πρὸς τὴν πλήμμυραν.. ἀγριαίνων ὁ ποταμός Plu.Caes.38
:—[voice] Pass., D.S. l.c.; of sores, to be angry or inflamed, Aret.SD2.11, cf. Antyll. ap. Orib.10.13.2.II causal, make angry, provoke, D.C.44.47; of love, irritate, Ach.Tat.2.7:—[voice] Pass., to be angered, Plu. l.c., Hierocl. in CA10p.434M.;ὑπὸ τῶν δημαγωγῶν D.H.
l.c.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀγριαίνω
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67 μεταφέρω
A : [tense] aor.μετήνεγκα D.18.108
, part. - ενεγκών ib. 225: [tense] pf.μετενήνοχα Pl.Criti. 113a
, and [voice] Pass. - ενήνεγμαι Id.Prt. 339a:—carry across, transfer, ; ; ἀπὸ τούτου ἐφ' ἕτερον δικαστήριον Lex ap.eund. 21.94;τὴν ἀδικίαν εἰς τὸν αὑτοῦ νόμον Id.24.76
;ἐπὶ μὴ προσήκοντα πράγματα τοὺς λόγους Id.20.113
; divert funds to other uses, SIG577.65 (Milet., iii/ii B. C.); μ. κέντρα πώλοις apply the goad to the horses in turn, E.Ph. 178 (lyr.);μ. ἐπ' ἀνθρώπους τὰς μηχανάς X.Cyr.1.6.39
; shift,μ. τὰ σκεύη Thphr.Char.10.6
; μ. τι ἐπὶ τἀληθές translate it into reality, Pl.Ti. 26c; μ. [τὰ ὀνόματα] εἰς τὴν αὑτῶν φωνήν translate them into their own language, Id.Criti. 113a;τὸ τῶν λῃτουργιῶν ὄνομ' ἐπὶ τὸ τῶν ἱερῶν μ. D.20.126
; of officials, transfer to another post, BGU15.11 ([voice] Pass., ii A. D.); transfer a sum in an account, PRev.Laws 16.10, al. (iii B. C.):—[voice] Med., bring over with one, ἐξ Αἰγίνης Ἀθήναζε μετενεγκαμένη τὴν πορνείαν Theopomp. Hist. 244; :—[voice] Pass., to be transferred,εἰς ποίησιν Pl.Prt. 339a
;μ. ἐνθένδε ἐκεῖσε Jul.Or.3.122b
.2 change, alter,εἰ καὶ πάλιν γνώμην μετοίσεις S. Ph. 962
;μ. τοὺς χρόνους D.18.225
; τὴν ἀξίωσιν μ. change, confound, Aeschin.3.220; of Poets,μ. ταὔτ' ἄνω τε καὶ κάτω Xenarch.7.2
:— [voice] Pass.,μετενήνεκται ὑμῖν τὰ τῆς πόλεως δίκαια Aeschin.3.193
; κύνες πυκνὰ μεταφερόμεναι doubling and casting about, X.Cyn.4.5.3 Rhet., transfer a word to a new sense, use it in a changed sense: and abs., employ metaphor, Arist.EN 1167a10:—[voice] Pass.,εὖ μετενήνεκται Id.Rh. 1405b6
, cf.μεταφορά 11
;ἀφ' ἑτέρων πραγμάτων μ. τὰς ὀνομασίας Phld.Rh.1.167
S.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μεταφέρω
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68 ξυρέω
ξῠρ-έω, Trag. and [dialect] Att. (v. infr.) ; [full] ξῠράω, Plu.2.180b, Artem.1.22 (also in [tense] pres. [voice] Med., D.S.1.84, Palaeph.32, and [tense] pres. [voice] Pass., Luc.Cyn. 14) ; both forms in codd. of Hdt. ; cf. ξύρω: [tense] fut.A : [tense] aor.ἐξύρησα Hp.Aff.4
, Hdt.5.35, etc.:—[voice] Med., [tense] fut. , J.BJ2.15.1, Hsch. s.v. πριαμωθήσομαι : [tense] aor.ἐξυρησάμην LXX Nu.6.19
, al., Luc.DMeretr.12.5 :—[voice] Pass., [tense] fut. : [tense] pf. ἐξύρημαι (v. infr.): ([etym.] ξυρόν):—shave, ξυροῦντες (v.l. -ῶντες)τῶν παιδίων τὴν κεφαλήν Hdt.2.65
: c. dupl. acc.,ξυρήσας μιν τὰς τρίχας Id.5.35
: prov. of danger or pain, ξυρεῖ γὰρ ἐν χρῷ it shaves close, 'touches the quick', S.Aj. 786 ; ξυρεῖν ἐπιχειρεῖν λέοντα, of a dangerous undertaking, 'beard the lion', Pl.R. 341c :—[voice] Med. and [voice] Pass., shave oneself or have oneself shaved, ξυρεῦνται (v.l. -ῶνται) Hdt.2.36 ; ἐξυρημένος ibid., Ar.Th. 191 ;ξυρούμενον Alex.264
: also c. acc., ξυρεῦνται (v.l. -ῶνται) πᾶν τὸ σῶμα they shave their whole body or have it shaved, Hdt.2.37 ; τὰς ὀφρύας, τὴν κεφαλήν, ib.66 ; ἐξυρημένος τὴν κεφαλήν with one's head shaved, Luc.Merc.Cond.1. -
69 πωλέω
Aπωλέεσκε Hdt.1.196
: [tense] fut. , X. Cyr.6.2.38; [dialect] Dor. [ per.] 3pl.πωλησεῦντι IG12(1).3.2
(Rhodes, i A.D.): [tense] aor.ἐπώλησα Plu.Phil.16
:—[voice] Pass., [tense] fut. in med. formπωλήσεται Eub.74.1
: 2 [tense] fut.πεπωλήσεται Aen.Tact.10.19
: [tense] aor. , prob. in IG12.60.10:— sell or offer for sale, opp. ὠνεῖσθαι, Hdt.1.165, 196, etc.; opp. ἀποδίδοσθαι (of the actual sale), X.Smp.8.21, cf. Mem. 2.5.5 ([voice] Pass.); μετ' ἀβακίου καὶ τραπεζίου π. ἑαυτόν sell oneself across the counter, Lys.Fr.50: c. gen. pretii, ἐπώλεε ἐς Σάρδις χρημάτων μεγάλων sold at a high price for exportation to Sardis, Hdt.8.105, cf. Ar. l.c.; πωλέω οὐδενὸς χρήματος refuse to sell it at any price, Hdt.3.139; ;τῶν πόνων π. ἁμῖν πάντα τἀγάθ' οἱ θεοί Epich.287
;ἀργυρίου π. τι X.Mem. 1.6.13
, etc.; τὰ σφῶν αὐτῶν μικροῦ λήμματος π. D.11.18; ἔρωμαι ὁπόσου πωλεῖ; ask what he wants for it, X.Mem.1.2.36;π. δὶς πρὸς ἀργύριον Thphr.HP9.6.4
([voice] Pass.);τὴν Ἀσίην πωλῶ πρὸς μύρα AP 11.3
;π. τινί τι Stratt.13.1
, cf. X.Hier.1.13 ([voice] Pass.);τι πρός τινας Hdt.9.80
, Pl.Lg. 741b;ὑπὸ κήρυκος π. τὰ κοινά D.51.22
: abs., carry on business, trade,ἐν τῇ πόλει OGI629.83
(Palmyra, ii A.D.); π. πρός τινα deal with one, Ar.Ach. 722; π. πάλιν retail, Pl.Plt. 260d:— [voice] Pass., to be sold or offered for sale,εἰν ἀγορῇ πωλεύμενα Hom.Epigr. 14.5
, cf. Berl.Sitzb.1927.160 ([place name] Cyrene), Hdt.8.105; of a person, to be sold up, POxy.1477.3 (iii/iv A.D.).3 sell, i.e. give up, betray,τὰς γραφάς D. 58.35
;τὰ τῆς πόλεως Id.19.141
;τὰ οἴκοι Id.7.17
:—[voice] Pass., of persons, to be bought and sold, betrayed, Ar. Pax 633. -
70 σπέρχω
σπέρχω, Il.13.334, etc. ([voice] Act. only in [tense] pres. and [tense] impf.):—[voice] Med., [tense] fut. σπέρξομαι, [tense] aor. ἐσπερξάμην, Hsch.:—[voice] Pass., Il.19.317, etc.: [tense] aor. part.Aσπερχθείς Pi.N.1.40
, Hdt.1.32:—poet. Verb (used also in [dialect] Ion. Prose, cf. περισπέρχω; [dialect] Att. only in compds. ἐπι-, κατα-σπέρχω), set in rapid motion, only late, c. inf.,τρέχειν Luc. Trag.236
: more freq. in [voice] Pass., to haste, be in haste, c. inf.,ὁπότε σπερχοίατ' Ἀχαιοὶ.. φέρειν Ἄρηα Il. 19.317
, cf. A.R.4.211;ὁπότε σ. ἐρετμοῖς Od.13.22
; σ. μετά, ποτί τι, A.R.1.1255, Orph.L. 706; of the sea, rage, Hymn.Is.151: in Hom. mostly part. [tense] pres. [voice] Pass. σπερχόμενος in haste, hurriedly,σ. δ' ὁ γεραιὸς ἑοῦ ἐπεβήσετο δίφρου Il.24.322
, cf. 23.870, Od.9.101, al.; [νηῦς] ἐπέκελσεν σπερχομένη 13.115
, cf. E.Alc. 257 (lyr.).2 metaph., to be hasty of temper,σπερχομένοιο γέροντος Il.24.248
, cf. Hdt.3.72;σπερχθείς Id.1.32
; σπερχθεῖσα θυμῷ in haste and heat, Pi.N.1.40; μὴ σπέρχου be not hasty, E.Med. 1133;σ. μέγα δή τι καὶ οὐ φατόν Call.Del.60
; σπέρχεσθαί τινι to be angry with one, Hdt.5.33, Call.Del. 158.II intr., = [voice] Pass., ὅθ' ὑπὸ λιγέων ἀνέμων σπέρχωσιν ἄελλαι are driven rapidly, Il.13.334, cf. h.Hom.33.7; ὁπότε σπέρχοιεν ἄελλαι (v.l. σπερχοίατ') Od.3.283;ἵππος σπέρχων Opp.C.1.342
; εἰρεσίῃ ς. Id.H.5.295. (Cf. Skt. sprhayati 'desire'.) -
71 μονόφωνον
μονόφωνοςwith but one voice: masc /fem acc sgμονόφωνοςwith but one voice: neut nom /voc /acc sg -
72 κτενίζω
A comb, τινα anaxil.39, cf. PSI4.404.4 ([voice] Pass., iii B.C.); curry horses,ψήκτραισιν ἵππων τρίχας E.Hipp. 1174
: metaph.,ὁ δὲ Πλάτων τοὺς ἑαυτοῦ διαλόγους κτενίζων καὶ βοστρυχίζων D.H.Comp. 25
:—[voice] Med., κτενίζεσθαι τὰς κόμας comb one's hair, Hdt.7.208: so abs., Ar.Fr. 603, Antiph.148.4:—[voice] Pass., ἐκτενισμένος with one's hair combed, Archil.165, cf. Semon.7.65;εἰ κτενισθείη Hippiatr.94
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κτενίζω
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73 ἀντιποιέω
A do in return, ;ἀντ' εὖ ποιεῖν Id.Grg. 520e
;οἱ μὴ ἀντιποιοῦντες εὖ Arist.Rh. 1397b7
;κακῶς μὲν πάσχοντας, ἀντιποιεῖν δὲ οὐ δυναμένους X.An.3.3.12
, cf. ib.7;ἀ. κακῶς τὸν ἄρξαντα Muson.Fr.10p.56H.
;ἀ. τὸ αὐτό Arist.EN 1138a22
:—[voice] Pass., to have done to one in turn, LXXLe.24.19.II [voice] Med. ([tense] aor. [voice] Pass. in Luc. DMort.29.2), c. gen., exert oneself about a thing, seek after it,ἀ. τῶν σπουδαίων Isoc.1.2
; lay claim to,τῆς πόλεως Th.4.122
;ἀρετῆς Isoc. 6.7
; τῆς τέχνης, τῶν νικητ ηρίων, Pl.Men. 90d, Phlb. 23a;τοῦ πρωτεύειν D.10.52
;τῆς θαλάττης Antiph.190.11
;τῶν ἐν τῇ Ἑλλάδι πραγμάτων D.Chr.11.62
; : also c. inf., ἀ. ἐπίστασθαί τι lay claim to knowing.., Pl.Men. 91c, cf. Hp.Mi. 363a: c. acc.,τὴν κληρονομίαν Michel546.16
(Cappad., i B. C.).2 contend with one for a thing,ἀ. τινὶ τῆς ἀρχῆς X.An. 2.1.11
, 2.3.23; more rarely τινὶ περί τινος ib.5.2.11;τινὸς πρός τινα Arr.Epict.1.29.9
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀντιποιέω
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74 ἐπικηρυκεύομαι
A send a message by a herald,πρός τινα Hdt.9.87
:πρός τινα ὥστε.. Th.7.49
; ὥς τινα ib.48; περί or ὑπέρ τινος, D.S.14.75, Paus.4.8.13; τινὶ εἰ.. send a message proposing to ask whether.., Hdt.1.60; ἐ. ταῦτα δι' ἀγγέλων ib.69:—perh. [voice] Pass. in Th.8.44 ἐπικηρυκευομένων messages being sent.2. send ambassadors to treat for peace, make proposals for a treaty of peace, τινί to one, Ar. Th. 336, Th.4.27;ταῦτά τινι Hdt.4.80
,6.97;ταῦτ' ἐπικηρυκεύομαι Ar.Th. 1163
.II. abs., go as a herald or ambassador,παρά τινος Plb.21.16.1
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπικηρυκεύομαι
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75 κατεπαγγέλλομαι
A make promises or engagements, τινι with one, D.32.11;τὸ παρὸν λυμαινόμενος, τὸ δὲ μέλλον κ. Aeschin.3.223
; promise, c.acc.,τινὶ τιμήν J.AJ8.14.4
; κ. τῇ φιλίᾳ τὴν πολιτείαν devote it to.., Plu. 2.807b: c. [tense] pres. inf.,τέχνας-όμενος διδάσκειν Aeschin.1.117
, cf. Ph. 2.316: c. [tense] fut. inf.,κ. πρός τινας λήσειν Aeschin.1.173
;προκαταλήψεσθαι τὰς παρόδους D.S.11.4
: abs.,μέχρι τοῦ -αγγείλασθαι Phld. Rh.2.3
S.:—[voice] Pass.,ἡ -ομένη ζημία J.AJ6.5.3
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατεπαγγέλλομαι
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76 χροΐζω
A = χρῴζω, touch the surface of a body, and generally, touch,Ἥβας χροΐζει λέχος E.Heracl. 915
(lyr.), cf. Pi.Fr.139.6 ([voice] Med.):—[voice] Med., touch another's skin with one's own, lie with, τινι, of a woman, Theocr.10.18 (in [dialect] Dor. [tense] fut. χροϊξεῖται).II colour, stain,χ. ἐπ' ὀλίγον ἀγχούσῃ Dsc.2.80
; poet. [tense] aor. [voice] Pass.χροιισθεῖσαι Nic.Fr.74.26
, cf. Gal.17(2).275. -
77 ὀνυχίζω
A pare the nails. in [voice] Med., Jul.Mis. 339b, Iamb.VP28.154 : aorὠνυχισάμην LXX 2 Ki.19.24(25)
:—[voice] Pass., with one's nails pared,Cratin.
455.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὀνυχίζω
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78 συγκατακλίνω
A represent as lying with,τινὰ γαμετῇ Plu.2.655a
, cf. Lib.Or.59.24:—[voice] Pass., lie with, Ar.Nu.49;συγκατακλιθέντες πλησιάζειν Arist. HA 546a26
; τινι with one, Clearch.6, Plu.2.138d.2 make to lie with at table, νέῳ νέον ib.618e:—[voice] Pass.,ᾄσεται ξυγκατακλινείς Ar. Ach. 981
(lyr.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συγκατακλίνω
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79 συνεπιφέρω
A carry with one,πίστιν D.H.Lys.18
; help to induce,τὰς τοιαύτας διαθέσεις Phld.Mus.p.6
K.;ὀλιγημέρους θανάτους Gal.15.490
; join in applying,ὄνομα Plu.Pomp.2
:—[voice] Med. in act. sense, Phld.Ir.p.80 W.:— [voice] Pass., συνεπενηνέχθαι τινί to be dragged in together with, Id.Po.5.18; to be borne along with, .II of a term, carry along with it, i.e. imply, involve,τὸ πεζὸν καὶ τὸ δίπουν τὸ ζῷον Arist.Top. 144b17
, cf. 157b23, APr. 52b7.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συνεπιφέρω
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80 φωνή
-ῆς + ἡ N 1 117-111-175-143-87=633 Gn 3,8.10.17; 4,10.23sound, tone Ex 19,16; sound Lv 26,36; noise Jgs 5,11; voice Gn 3,8; cry (of anim.) Jb 4,10; report, rumour Gn 45,16; language 4 Mc 16,15; φωνῇ with a voice, audibly Ex 19,19φωνὰς καὶ χάλαζαν thunderings and hail Ex 9,23*Is 28,28 φωνή the voice of-המה for MT המם one drives (a cartwheel); *Ez 35,12 τῆς φωνῆς the voice of-קול for MT כל all, see also Jb 38,7Cf. CONYBEARE 1905=1988 181; DODD 1954, 176; LE BOULLUEC 1989 97.133.323; WEVERS 1990,44.136.285.300.304.315.353.371.380.529; →NIDNTT; TWNT
См. также в других словарях:
With one voice — Voice Voice, n. [OE. vois, voys, OF. vois, voiz, F. voix, L. vox, vocis, akin to Gr. ? a word, ? a voice, Skr. vac to say, to speak, G. erw[ a]hnen to mention. Cf. {Advocate}, {Advowson}, {Avouch}, {Convoke}, {Epic}, {Vocal}, {Vouch}, {Vowel}.] 1 … The Collaborative International Dictionary of English
with one voice — adverb : unanimously * * * with one voice Unanimously • • • Main Entry: ↑voice * * * in complete agreement; unanimously * * * with one voice used to say that all the people in a group say the same thing together, express the same opinion, etc.… … Useful english dictionary
with one voice — Two or more groups or organizations who are in complete agreement are said to speak with one voice. For once the government and the trade unions are speaking with one voice … English Idioms & idiomatic expressions
with one voice — unanimously, with everyone in agreement … English contemporary dictionary
Sing Out with One Voice — Infobox Album Name = Sing Out with One Voice Type = Live Album Longtype = Artist = Ron Kenoly Released = 1995 Recorded = Lakeland, Florida Genre = Contemporary Christian Length = Label = Integrity/Hosanna! Music Producer = Tom Brooks, Michael… … Wikipedia
speak with one voice — phrase used for saying that all the members of a group have the same opinion All twelve farmers’ organizations spoke with one voice. Thesaurus: to agree with someone or somethingsynonym Main entry: voice … Useful english dictionary
speak with one voice — to express the same opinion. It is a very rare event when my family speaks with one voice about anything. Usage notes: must refer to two or more people, as in the example … New idioms dictionary
speak with one voice — used for saying that all the members of a group have the same opinion All twelve farmers organizations spoke with one voice … English dictionary
with one voice — phrasal without dissent ; unanimously … New Collegiate Dictionary
with one voice — idi in accord; unanimously … From formal English to slang
One Voice Mixed Chorus — Also known as OVMC Origin Minneapolis Saint Paul, United States Genres classical, popular, choral, jazz Occupations GLBTA Choir … Wikipedia