thy

חַגְּתָאf. (v. חַגָּא) pilgrims festive season. Ab. Zar.11b ח׳ דטייעי the travelling merchants season (Arabic fair).

מכסחY.Sabb.VI, end, 8d קריב למ׳, read: למָכְסָה, v. מוֹכְסָא.

מַלַכְיָא f. (μαλακία, malacia) want of appetite, nausea. Deut. R. s. 6 שעלת מ׳ באחותו (not לראותה) whose sister was suffering from malacia.

הוֹןII, m. (b. h.; contr. of הָווֹן; היה; cmp. Gr. οὐσία) 1) possession, wealth. Y.Peah I, 15d top (ref. to Prov. 3:9) בין שיש לךה׳וכ׳ whether or not thou art wealthy; Pesik. R. s. 23–24; a. e.Ib. s. 25 (interpreting מהונך, Prov. l. c.) ממה שחננך from whatever He has graced thee with; Pesik. Asser, p. 97a>, a. e. 2) natural condition, nature; faculty; health, sanity. Pesik. R. l. c. כבד … שאם … נויוכ׳ honor the Lord with thy nature; if thou art handsome Ib. (another interpretation) מהוֹנֶיךָוכ׳ (pl.) while thou art in possession of thy powers (health); honor thy physician ; Ib. בקולך … with thy voice; Pesik. l. c.; a. fr.Pesik. R. l. c. עד שהוֹנוֹ עליו while his mind was sound. Gen. R. s. 78 (interpret. לאטי, Gen. 33:14) להוֹנִי להוני אני מהלך I shall walk suitably to my condition (at my ease, slowly). Lam. R. to I, 13 לְהוֹנְךָ לה׳ come to thy senses (be not rash)!

הוֹןII, m. (b. h.; contr. of הָווֹן; היה; cmp. Gr. οὐσία) 1) possession, wealth. Y.Peah I, 15d top (ref. to Prov. 3:9) בין שיש לךה׳וכ׳ whether or not thou art wealthy; Pesik. R. s. 23–24; a. e.Ib. s. 25 (interpreting מהונך, Prov. l. c.) ממה שחננך from whatever He has graced thee with; Pesik. Asser, p. 97a>, a. e. 2) natural condition, nature; faculty; health, sanity. Pesik. R. l. c. כבד … שאם … נויוכ׳ honor the Lord with thy nature; if thou art handsome Ib. (another interpretation) מהוֹנֶיךָוכ׳ (pl.) while thou art in possession of thy powers (health); honor thy physician ; Ib. בקולך … with thy voice; Pesik. l. c.; a. fr.Pesik. R. l. c. עד שהוֹנוֹ עליו while his mind was sound. Gen. R. s. 78 (interpret. לאטי, Gen. 33:14) להוֹנִי להוני אני מהלך I shall walk suitably to my condition (at my ease, slowly). Lam. R. to I, 13 לְהוֹנְךָ לה׳ come to thy senses (be not rash)!

נָכַר(b. h.) to be unknown, strange. Hif. הִכִּיר 1) to recognize, know; to favor. Ruth R. to II, 10 (ref. to להכירני, ib.) נתנבאה … להַכִּירָהּ כדרךוכ׳ she prophesied that he would know her in the way of all people (as his wife, cmp. יָדַע). Ber.10b האשה מַכֶּרֶת באורחיןוכ׳ woman recognizes the character of guests better than man. R. Hash. II, 1 אם אינן מַכִּירִין אותו if the court does not know him personally. Y.Yeb.IV, 6b כנסה ולא הִכִּירָהּ he married her but did not touch her (v. supra). Snh.7b (ref. to Deut. 1:17) לא תַכִּירֵהוּ thou shalt not favor him (if he is thy friend); a. fr.Num. R. s. 9 במקום שמכיר where he knows (the people), where he is acquainted; Sifré Num. 14 במקום שמכירין אותו. 2) to make known, identify; to acknowledge, own. R. Hash. l. c. מן המכירים on the declaration of those who identify (the witnesses; v. Rabb. D. S. a. l. note 2). Gen. R. s. 43 לא היה שמי ניכר … והִכַּרְתָּ אותיוכ׳ my name was unknown … and thou hast made me known among my creatures. Sifré Deut. 217; Kidd.78b, a. e. (ref. to יכיר, Deut. 21:17) יַכִּירֶנּוּ לאחרים he may identify him before others (as his first born son). Sifré Deut. 312 שאהיה מַכִּירוֹ that I may make it known as mine. Ib. מהיכן המקום מַכִּיר את חלקו beginning with whom does the Lord acknowledge his share (claim as his)? With Jacob; a. fr. Hof. הוּכָּר to be recognized; to be discernible. Kidd.III, 5 ה׳ עוברה her pregnancy was certain, v. חַכָּרָה; ib. 62b. B. Mets.93b ה׳ הגנב the thief was found out; a. e. Nif. נִיכַּר same. Part. נִיכָּר. Ber.28a מכותלי … אתה נ׳וכ׳ by the walls of thy house, one sees that thou art a smith. Kidd.31a מסוף דברך נ׳וכ׳ from thy last words (the fifth and following commandments of the decalogue) it is seen that thy first one is true. Ib. מבין ריסי עיניך נ׳, v. רִיס. Gitt.53a שאינו נ׳, v. הֶיזֵּק. Sabb.91b מקומו נ׳ its location is discernible. Sot.9b נִיכָּרִין דברי אמת words of truth are easily recognized. Gen. R. s. 43, v. supra; a. fr. Pi. נִכֵּר to treat as a stranger, ignore; to discriminate against. Snh. l. c. (ref. to Deut. 1:17) לא תְנַכְּרֵהוּ (if he is thy enemy) do not discriminate against him (v. supra). Sifré Deut. 322 בשעת … מְנַכְּרִיםוכ׳ when Israel is in trouble, the nations ignore them and act as though they did not know them; a. e.

נָכַר(b. h.) to be unknown, strange. Hif. הִכִּיר 1) to recognize, know; to favor. Ruth R. to II, 10 (ref. to להכירני, ib.) נתנבאה … להַכִּירָהּ כדרךוכ׳ she prophesied that he would know her in the way of all people (as his wife, cmp. יָדַע). Ber.10b האשה מַכֶּרֶת באורחיןוכ׳ woman recognizes the character of guests better than man. R. Hash. II, 1 אם אינן מַכִּירִין אותו if the court does not know him personally. Y.Yeb.IV, 6b כנסה ולא הִכִּירָהּ he married her but did not touch her (v. supra). Snh.7b (ref. to Deut. 1:17) לא תַכִּירֵהוּ thou shalt not favor him (if he is thy friend); a. fr.Num. R. s. 9 במקום שמכיר where he knows (the people), where he is acquainted; Sifré Num. 14 במקום שמכירין אותו. 2) to make known, identify; to acknowledge, own. R. Hash. l. c. מן המכירים on the declaration of those who identify (the witnesses; v. Rabb. D. S. a. l. note 2). Gen. R. s. 43 לא היה שמי ניכר … והִכַּרְתָּ אותיוכ׳ my name was unknown … and thou hast made me known among my creatures. Sifré Deut. 217; Kidd.78b, a. e. (ref. to יכיר, Deut. 21:17) יַכִּירֶנּוּ לאחרים he may identify him before others (as his first born son). Sifré Deut. 312 שאהיה מַכִּירוֹ that I may make it known as mine. Ib. מהיכן המקום מַכִּיר את חלקו beginning with whom does the Lord acknowledge his share (claim as his)? With Jacob; a. fr. Hof. הוּכָּר to be recognized; to be discernible. Kidd.III, 5 ה׳ עוברה her pregnancy was certain, v. חַכָּרָה; ib. 62b. B. Mets.93b ה׳ הגנב the thief was found out; a. e. Nif. נִיכַּר same. Part. נִיכָּר. Ber.28a מכותלי … אתה נ׳וכ׳ by the walls of thy house, one sees that thou art a smith. Kidd.31a מסוף דברך נ׳וכ׳ from thy last words (the fifth and following commandments of the decalogue) it is seen that thy first one is true. Ib. מבין ריסי עיניך נ׳, v. רִיס. Gitt.53a שאינו נ׳, v. הֶיזֵּק. Sabb.91b מקומו נ׳ its location is discernible. Sot.9b נִיכָּרִין דברי אמת words of truth are easily recognized. Gen. R. s. 43, v. supra; a. fr. Pi. נִכֵּר to treat as a stranger, ignore; to discriminate against. Snh. l. c. (ref. to Deut. 1:17) לא תְנַכְּרֵהוּ (if he is thy enemy) do not discriminate against him (v. supra). Sifré Deut. 322 בשעת … מְנַכְּרִיםוכ׳ when Israel is in trouble, the nations ignore them and act as though they did not know them; a. e.

עָנִיm. (b. h.; עָנָה II) (afflicted, humble, poor. Sabb.I, 1, sq., v. בַּיִת.מעשר ע׳, v. מַעֲשֵׂר.Ned.64b, a. e. ארבעה … ע׳ סומאוכ׳ four classes of people are as if dead, the poor man, the blind Ib. 41a אין ע׳ אלא בדיעה only he is poor who lacks knowledge. Keth.68a ע׳ בדעת poor in disposition, illiberal, niggardly. Pes.118a (expl. Ps. 118:1) שגובה … עשיר בשורו ואת ע׳ בשיו he collects the debt of man out of the good bestowed upon him, taking from the rich man his ox, from the poor man his lamb. Lev. R. s. 34, v. יַעַן. Y.Ber.IX, 13b ואם היה ע׳ כופר בו but if his relative is poor, he disowns him; a. v. fr.Pl. עֲנִיִּים. Ex. R. s. 31 (ref. to Ex. 22:24) אמרו … ומי הם עמך אמר להם הע׳ Israel asked the Lord, and who are thy people? Said he to them, the poor. Ab. I, 5 ויהיו ע׳ בני ביתך let the poor be members of thy household. B. Mets.71a (ref. to Ex. l. c.) עֲנִיֶּיךָ ועֲנִיֵּי עירךוכ׳ as between thy own poor (relatives) and the poor of thy town, thy own poor have the first claim Keth.106b אף לא בשל ע׳ neither may you trade with funds designed for the poor. Peah I, 2 לפי רוב הע׳ according to the number of poor (dependent on the field corners, פֵּאָה); a. v. fr. Fem. עֲנִיּה, עֲנִיָּיה. Keth.62b ע׳ זו לשוא שימרה this poor woman has been waiting (for her husband) in vain. Y. ib. IX, 33a top מה נעשה באותה הע׳ what has been done in that poor womans case? Gen. R. s. 60 פתחו לאותה הע׳ open the gate for the poor animal; a. fr.

עָנִיm. (b. h.; עָנָה II) (afflicted, humble, poor. Sabb.I, 1, sq., v. בַּיִת.מעשר ע׳, v. מַעֲשֵׂר.Ned.64b, a. e. ארבעה … ע׳ סומאוכ׳ four classes of people are as if dead, the poor man, the blind Ib. 41a אין ע׳ אלא בדיעה only he is poor who lacks knowledge. Keth.68a ע׳ בדעת poor in disposition, illiberal, niggardly. Pes.118a (expl. Ps. 118:1) שגובה … עשיר בשורו ואת ע׳ בשיו he collects the debt of man out of the good bestowed upon him, taking from the rich man his ox, from the poor man his lamb. Lev. R. s. 34, v. יַעַן. Y.Ber.IX, 13b ואם היה ע׳ כופר בו but if his relative is poor, he disowns him; a. v. fr.Pl. עֲנִיִּים. Ex. R. s. 31 (ref. to Ex. 22:24) אמרו … ומי הם עמך אמר להם הע׳ Israel asked the Lord, and who are thy people? Said he to them, the poor. Ab. I, 5 ויהיו ע׳ בני ביתך let the poor be members of thy household. B. Mets.71a (ref. to Ex. l. c.) עֲנִיֶּיךָ ועֲנִיֵּי עירךוכ׳ as between thy own poor (relatives) and the poor of thy town, thy own poor have the first claim Keth.106b אף לא בשל ע׳ neither may you trade with funds designed for the poor. Peah I, 2 לפי רוב הע׳ according to the number of poor (dependent on the field corners, פֵּאָה); a. v. fr. Fem. עֲנִיּה, עֲנִיָּיה. Keth.62b ע׳ זו לשוא שימרה this poor woman has been waiting (for her husband) in vain. Y. ib. IX, 33a top מה נעשה באותה הע׳ what has been done in that poor womans case? Gen. R. s. 60 פתחו לאותה הע׳ open the gate for the poor animal; a. fr.

צָרַרI (b. h.; v. צוּר II) 1) to surround, wrap, tie up. Ḥull.VIII, 2 צוֹרֵר אדם בשרוכ׳ one may tie up meat and cheese in one sheet. Ber.23b צורר אדם תפיליווכ׳ a man may tie up his Tfillin with his money ; לא יָצוֹר he must not do so. Tosef.Shebi.I, 9 צורר he may bandage (a fig-tree when the bark is peeled off). Cant. R. to I, 7 אני צוֹרְרָהּ לך בכנפיך I (the Lord) will tie this up in thy lap (reverential expression for, my lap), i. e I shall remember and visit this act upon thee; a. fr.Part. pass. צָרוּר; f. צְרוּרָה Gen. R. s. 14 (ref. to ויצר, Zech. 12:1) מלמד שנפשו של אדם צ׳ בקרבווכ׳ this teaches that the soul of man is tied up within him (love of life is a natural instinct), or else, when trouble comes upon him, he would detach it and cast it away. Sabb.V, 2 יוצאות צְרוּרוֹת may be let out (on the Sabbath) with their udders tied up. R. Hash. 22b מאתים זוז צְרוּרִיןוכ׳ two hundred Zuz are tied up in my cloak; a. fr. 2) (neut. verb) ( to be narrow, to cause distress; Part. צַר; imperf. יֵצַר (with ל־, or sub. ל־) to be distressed; to worry. Gen. R. s. 76 (ref. to Gen. 32:8) ויירא … וַיֵּצֶר לווכ׳ he was afraid, lest he slay, he was distressed, lest he be slain; Tanḥ. Vayishl. 4. Yeb.63b אל תֵּצַר צרתוכ׳, v. צָרָה II; a. e. Hif. הֵיצֵר 1) to be distressed, worry, feel sorry. Pesik. R. s. 3 אע״פ שה׳ הקדיםוכ׳ although he (Joseph) grieved over it, yet he (Jacob) placed Ephraim before Menasseh. Ib. היה יוסף מֵיצֵרוכ׳ Joseph grieved over it exceedingly. R. Hash. II, 9 ומצאו … מיצר R. A. found him grieving; ib. 25a מי מיצרר״ע מיצרוכ׳ which of them was grieving? was it R. A. or R. Joshua? Ib. הלך … שהיא מיצר R. A. found R. J. in distress. Cant. R. to VIII, 6 יוצאי … מְצִירִין בהם travellers suffer through them (the rains; Yalk. Is. 333 מצערים); a. fr. 2) to distress, oppress, persecute. Lam. R. to I, 5 כל מי שבא לְהָצֵרוכ׳ whoever is designated to persecute Israel, is first made a chief; Gitt.56b כל המיצרוכ׳; Snh.104b. Mekh. Bshall. s. 5 כל המצָרִים (המְצָרִין) להםוכ׳ all that are to distress them in the future; a. fr. 3) to narrow, close. Y.Taan.III, 66d (ref. to Job 36:19) אם סדרתה … מֵיצַר פיך when thou orderest thy prayer, do not narrow thy mouth (be timid in thy demands), but ‘open thy mouth wide, and I shall fill it (Ps. 81:11). Yalk. Job 927 והֵצַרְתִּיו (not והצרתי) and I closed him up. Hof. הוּצָר to become distressing, be painful. Ruth R. to I, 7 הוּצָרָה עליהם הדרךוכ׳ travelling was painful to them, because they walked barefoot. Nif. נִצְרַר to be tied up, gathered. Sabb.107b נ׳ הדםאע״פוכ׳ if (in consequence of a blow) blood is gathered (and congealed), though no bleeding took place; Ḥull.46b. Y.Sabb.VII, 10c top; a. eGen. R. s. 46 משנ׳ דמו when mans blood is tied up (runs slowly, in advanced age); Yalk. ib. 80.

צָרַרI (b. h.; v. צוּר II) 1) to surround, wrap, tie up. Ḥull.VIII, 2 צוֹרֵר אדם בשרוכ׳ one may tie up meat and cheese in one sheet. Ber.23b צורר אדם תפיליווכ׳ a man may tie up his Tfillin with his money ; לא יָצוֹר he must not do so. Tosef.Shebi.I, 9 צורר he may bandage (a fig-tree when the bark is peeled off). Cant. R. to I, 7 אני צוֹרְרָהּ לך בכנפיך I (the Lord) will tie this up in thy lap (reverential expression for, my lap), i. e I shall remember and visit this act upon thee; a. fr.Part. pass. צָרוּר; f. צְרוּרָה Gen. R. s. 14 (ref. to ויצר, Zech. 12:1) מלמד שנפשו של אדם צ׳ בקרבווכ׳ this teaches that the soul of man is tied up within him (love of life is a natural instinct), or else, when trouble comes upon him, he would detach it and cast it away. Sabb.V, 2 יוצאות צְרוּרוֹת may be let out (on the Sabbath) with their udders tied up. R. Hash. 22b מאתים זוז צְרוּרִיןוכ׳ two hundred Zuz are tied up in my cloak; a. fr. 2) (neut. verb) ( to be narrow, to cause distress; Part. צַר; imperf. יֵצַר (with ל־, or sub. ל־) to be distressed; to worry. Gen. R. s. 76 (ref. to Gen. 32:8) ויירא … וַיֵּצֶר לווכ׳ he was afraid, lest he slay, he was distressed, lest he be slain; Tanḥ. Vayishl. 4. Yeb.63b אל תֵּצַר צרתוכ׳, v. צָרָה II; a. e. Hif. הֵיצֵר 1) to be distressed, worry, feel sorry. Pesik. R. s. 3 אע״פ שה׳ הקדיםוכ׳ although he (Joseph) grieved over it, yet he (Jacob) placed Ephraim before Menasseh. Ib. היה יוסף מֵיצֵרוכ׳ Joseph grieved over it exceedingly. R. Hash. II, 9 ומצאו … מיצר R. A. found him grieving; ib. 25a מי מיצרר״ע מיצרוכ׳ which of them was grieving? was it R. A. or R. Joshua? Ib. הלך … שהיא מיצר R. A. found R. J. in distress. Cant. R. to VIII, 6 יוצאי … מְצִירִין בהם travellers suffer through them (the rains; Yalk. Is. 333 מצערים); a. fr. 2) to distress, oppress, persecute. Lam. R. to I, 5 כל מי שבא לְהָצֵרוכ׳ whoever is designated to persecute Israel, is first made a chief; Gitt.56b כל המיצרוכ׳; Snh.104b. Mekh. Bshall. s. 5 כל המצָרִים (המְצָרִין) להםוכ׳ all that are to distress them in the future; a. fr. 3) to narrow, close. Y.Taan.III, 66d (ref. to Job 36:19) אם סדרתה … מֵיצַר פיך when thou orderest thy prayer, do not narrow thy mouth (be timid in thy demands), but ‘open thy mouth wide, and I shall fill it (Ps. 81:11). Yalk. Job 927 והֵצַרְתִּיו (not והצרתי) and I closed him up. Hof. הוּצָר to become distressing, be painful. Ruth R. to I, 7 הוּצָרָה עליהם הדרךוכ׳ travelling was painful to them, because they walked barefoot. Nif. נִצְרַר to be tied up, gathered. Sabb.107b נ׳ הדםאע״פוכ׳ if (in consequence of a blow) blood is gathered (and congealed), though no bleeding took place; Ḥull.46b. Y.Sabb.VII, 10c top; a. eGen. R. s. 46 משנ׳ דמו when mans blood is tied up (runs slowly, in advanced age); Yalk. ib. 80.

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

יָחַדPi. יִחֵד, יִיחֵד (b. h.; v. אֶחָד) 1) to unite, concentrate. Y.Ber.IV, 7d bot. ותְיַיחֵד לבבינווכ׳ and concentrate our hearts (inclinations) to fear thy Name. 2) (with על) to confer a distinction, name Gen. R. s. 68 אברהם י׳ … שמו עליו on Abraham did the Lord confer His Name (Gen. 26:24, a. e.). Ib. ידע שהקב״ה מְיַחֵד שמו עליו he inferred that the Lord would confer His Name upon him (to be called ‘the God of Jacob). Mekh. Mishp. s. 20 על ישראל י׳ שמו ביותר (although the Lord of the universe) He conferred His Name particularly on Israel (v. יוֹתֵר); a. fr. 3) to declare the unity of God, to recite Shma (Deut. 6:4). Gen. R. s. 20 אנו … ומְיַחֲדִים שמווכ׳ we trust in Him and profess His unity Cant. R. to II, 16 ואני מְיַחֶדֶת שמווכ׳ and I (Israel) profess the unity of His name twice every day, (saying) Hear, O Israel ; a. fr. 4) to single out, select, designate. Snh.57a שיי׳ שפחה לעבדו who designated a handmaid (as a wife) for his slave. Lev. R. s. 12 ויי׳ אליו הדבורוכ׳ addressed the command to him exclusively (Lev. 10:8); a. e.Yoma 11b (ref. to Lev. 14:35) מי שמְיַיחֵד ביתו לווכ׳ he who devotes his household exclusively to himself, and is unwilling to lend his vessels ; Arakh.16a שמיוחד (v. infra); Yalk. Lev. 564. 5) to leave persons alone in a special room, to arrange a private meeting for. Keth.12a; Tosef. ib. I, 4; Y. ib. I, 25a bot. היו מְיַיחֲדִיןוכ׳ they used to leave bride and groom in a private room alone for a while.Part. pass. מְיוּחָד, f. מְיוּחֶדֶת; pl. מְיוּחָדִים, מְיוּחָדִין, מְיוּחָדוֹת a) especial, particular, designated; chosen, distinguished (v. יָחִיד). Snh.60a, a. e. שם המי׳ the proper Name of the Lord (Jehovah).Yoma 11a ביתך ביתך המי׳ לך ‘ thy house (Deut. 6:9; 11:20), thy house which is designated for thy personal use. Ib.b מה בית מ׳ לדירה bayith means a room designated for a dwelling, יצאו אלו שאינן מי׳ לדירה to the exclusion of those rooms (gate lodge) which are not designated for dwellings. Arakh. l. c. מי׳ לו devoted to his own exclusive use, v. supra; a. fr.Gen. R. s. 99, end (ref. to כאחד, Gen. 49:16) כמי׳ שבשבטים like the most distinguished among the tribes. Yeb.62a אני שמ׳ לדבור בכלוכ׳ I (Moses) who am singled out (must be prepared) for divine communication every hour; Ab. dR. N., II Vers., ch. II (ed. Schechter, p. 10) שאני כלי מי׳ who am a special vessel (of revelation). Meil.15a קדשים המי׳ לה׳ sanctified things which are exclusively dedicated to the Lord; Sifra Vayikra, Ḥobah, Par. 11, ch. XX.Ib. Shmini, ch. II, Par. 2 כבשים ועזים המי׳ lambs and goats which are specified (Deut. 14:4); a. fr.b) locked up with. Num. R. s. 9 בזמן שהאשה מי׳ עםוכ׳ when a wife is locked up with her husband. Hithpa. הִתְיַיחֵד, Nithpa. נִתְיַיחֵד 1) to be conferred (with על); to be especially addressed (with אל). Ex. R. s. 7 היה ראוי … להִתְיַיחֵד עליווכ׳ the divine communication was to bear his name alone. Lev. R. s. 12 נתי׳ אליו הדבור the divine communication was addressed to him especially; a. e. 2) to be alone with, to be closeted with. Kidd.IV, 12 לא יִתְיַיחֵד אדםוכ׳ a man must not be alone (even) with two women, but one woman מִתְיַיחֶדֶתוכ׳ may be alone with two men. Ab. Zar. II, 1. Tosef.Gitt.VII (V), 4; a. fr.V. יִחוּד.

יָחַדPi. יִחֵד, יִיחֵד (b. h.; v. אֶחָד) 1) to unite, concentrate. Y.Ber.IV, 7d bot. ותְיַיחֵד לבבינווכ׳ and concentrate our hearts (inclinations) to fear thy Name. 2) (with על) to confer a distinction, name Gen. R. s. 68 אברהם י׳ … שמו עליו on Abraham did the Lord confer His Name (Gen. 26:24, a. e.). Ib. ידע שהקב״ה מְיַחֵד שמו עליו he inferred that the Lord would confer His Name upon him (to be called ‘the God of Jacob). Mekh. Mishp. s. 20 על ישראל י׳ שמו ביותר (although the Lord of the universe) He conferred His Name particularly on Israel (v. יוֹתֵר); a. fr. 3) to declare the unity of God, to recite Shma (Deut. 6:4). Gen. R. s. 20 אנו … ומְיַחֲדִים שמווכ׳ we trust in Him and profess His unity Cant. R. to II, 16 ואני מְיַחֶדֶת שמווכ׳ and I (Israel) profess the unity of His name twice every day, (saying) Hear, O Israel ; a. fr. 4) to single out, select, designate. Snh.57a שיי׳ שפחה לעבדו who designated a handmaid (as a wife) for his slave. Lev. R. s. 12 ויי׳ אליו הדבורוכ׳ addressed the command to him exclusively (Lev. 10:8); a. e.Yoma 11b (ref. to Lev. 14:35) מי שמְיַיחֵד ביתו לווכ׳ he who devotes his household exclusively to himself, and is unwilling to lend his vessels ; Arakh.16a שמיוחד (v. infra); Yalk. Lev. 564. 5) to leave persons alone in a special room, to arrange a private meeting for. Keth.12a; Tosef. ib. I, 4; Y. ib. I, 25a bot. היו מְיַיחֲדִיןוכ׳ they used to leave bride and groom in a private room alone for a while.Part. pass. מְיוּחָד, f. מְיוּחֶדֶת; pl. מְיוּחָדִים, מְיוּחָדִין, מְיוּחָדוֹת a) especial, particular, designated; chosen, distinguished (v. יָחִיד). Snh.60a, a. e. שם המי׳ the proper Name of the Lord (Jehovah).Yoma 11a ביתך ביתך המי׳ לך ‘ thy house (Deut. 6:9; 11:20), thy house which is designated for thy personal use. Ib.b מה בית מ׳ לדירה bayith means a room designated for a dwelling, יצאו אלו שאינן מי׳ לדירה to the exclusion of those rooms (gate lodge) which are not designated for dwellings. Arakh. l. c. מי׳ לו devoted to his own exclusive use, v. supra; a. fr.Gen. R. s. 99, end (ref. to כאחד, Gen. 49:16) כמי׳ שבשבטים like the most distinguished among the tribes. Yeb.62a אני שמ׳ לדבור בכלוכ׳ I (Moses) who am singled out (must be prepared) for divine communication every hour; Ab. dR. N., II Vers., ch. II (ed. Schechter, p. 10) שאני כלי מי׳ who am a special vessel (of revelation). Meil.15a קדשים המי׳ לה׳ sanctified things which are exclusively dedicated to the Lord; Sifra Vayikra, Ḥobah, Par. 11, ch. XX.Ib. Shmini, ch. II, Par. 2 כבשים ועזים המי׳ lambs and goats which are specified (Deut. 14:4); a. fr.b) locked up with. Num. R. s. 9 בזמן שהאשה מי׳ עםוכ׳ when a wife is locked up with her husband. Hithpa. הִתְיַיחֵד, Nithpa. נִתְיַיחֵד 1) to be conferred (with על); to be especially addressed (with אל). Ex. R. s. 7 היה ראוי … להִתְיַיחֵד עליווכ׳ the divine communication was to bear his name alone. Lev. R. s. 12 נתי׳ אליו הדבור the divine communication was addressed to him especially; a. e. 2) to be alone with, to be closeted with. Kidd.IV, 12 לא יִתְיַיחֵד אדםוכ׳ a man must not be alone (even) with two women, but one woman מִתְיַיחֶדֶתוכ׳ may be alone with two men. Ab. Zar. II, 1. Tosef.Gitt.VII (V), 4; a. fr.V. יִחוּד.

כָּעַס(b. h.) (to be dark, hot, cmp. חמץ, 1) to be angry, displeased. Ber.61b top, v. כָּבֵד III. Tem.16a (play on עַכְסָה) כל … כּוֹעֵס עלוכ׳ whoever saw her became displeased with his own wife. Ned.22a, a. fr. כל הכועס whoever allows himself to be carried away by his wrath. Ex. R. s. 45 מטרונה שכָּעֲסָה עלוכ׳ a matron (queen) that was angry with the kings daughter; a. fr.Part. pass. כָּעוּס, f. כְּעוּסָה; pl. כְּעוּסִים, כְּעוּסוֹת. Ib. כשיהיו פניך כ׳וכ׳ when thou shalt be angry, I shall conciliate thee ; (Tanḥ. Ki Thissa 27 כשאהיה אני בכעס); a. e.V. כָּעוּס. 2) to grow hot in the stomach, to ferment, swell. Gitt.70a לכשחִּכְעוֹס תעמוד על מליאה Ar. (ed. מילואך) when it (the food) swells, it will just fill the capacity of thy stomach. Hif. הִכְעִיס to provoke to anger. Deut. R. s. 3. שהם עתירים להַכְעִיס אותי that they are going to provoke me (through idolatry). Ab. V, 2 היו מַכְעִיסִיןוכ׳ were constantly provoking (the Lord). Snh.27a, a. fr. להַכְעִיס in a spirit of defiance, v. מוּמָר; a. fr.Imper. אַכְעִיס (for הכעיס). Ruth R. end (ref. to Ps. 4:5) ארגיז יצרך … א׳ יצרך ולא תחטא let thy tempter rage, but sin not; but the Rabbis say, arouse thy (good) inclination to indignation, and thou shalt not sin. (Midr. Till. to Ps. l. c. אַכְחֵיש … ואל יחטיאך weaken thy tempter (by ascetics) ; Yalk. Ps. 627;Pesik. Shubah, p. 158a> אכופס, corr. acc.

כָּעַס(b. h.) (to be dark, hot, cmp. חמץ, 1) to be angry, displeased. Ber.61b top, v. כָּבֵד III. Tem.16a (play on עַכְסָה) כל … כּוֹעֵס עלוכ׳ whoever saw her became displeased with his own wife. Ned.22a, a. fr. כל הכועס whoever allows himself to be carried away by his wrath. Ex. R. s. 45 מטרונה שכָּעֲסָה עלוכ׳ a matron (queen) that was angry with the kings daughter; a. fr.Part. pass. כָּעוּס, f. כְּעוּסָה; pl. כְּעוּסִים, כְּעוּסוֹת. Ib. כשיהיו פניך כ׳וכ׳ when thou shalt be angry, I shall conciliate thee ; (Tanḥ. Ki Thissa 27 כשאהיה אני בכעס); a. e.V. כָּעוּס. 2) to grow hot in the stomach, to ferment, swell. Gitt.70a לכשחִּכְעוֹס תעמוד על מליאה Ar. (ed. מילואך) when it (the food) swells, it will just fill the capacity of thy stomach. Hif. הִכְעִיס to provoke to anger. Deut. R. s. 3. שהם עתירים להַכְעִיס אותי that they are going to provoke me (through idolatry). Ab. V, 2 היו מַכְעִיסִיןוכ׳ were constantly provoking (the Lord). Snh.27a, a. fr. להַכְעִיס in a spirit of defiance, v. מוּמָר; a. fr.Imper. אַכְעִיס (for הכעיס). Ruth R. end (ref. to Ps. 4:5) ארגיז יצרך … א׳ יצרך ולא תחטא let thy tempter rage, but sin not; but the Rabbis say, arouse thy (good) inclination to indignation, and thou shalt not sin. (Midr. Till. to Ps. l. c. אַכְחֵיש … ואל יחטיאך weaken thy tempter (by ascetics) ; Yalk. Ps. 627;Pesik. Shubah, p. 158a> אכופס, corr. acc.

לִכְלוּךְ, לִיכְ׳m. (לִכְלֵךְ) 1) (= לִחְלוּחַ) making palatable by moistening, as dipping into vinegar Y.Ber.VIII, 12a bot. כל דבר שיש בו ל׳ משקה any food which is likely to be moistened with a liquid. Ruth R. to II, 14 (ref. to וטבלתוכ׳ ib.) זה ל׳ מעשים this is symbolical of the seasoning of (Solomons) deeds, i. e. of his amending his deeds, v. לִכְלֵךְ.(Pesik. Eth. Korb., p. 58a>, a. e., v. לִחְלוּךְ) 2) soiling, staining. Midr. Till. to Ps. 23; Yalk. Deut. 808 (play on לכתך Deut. 2:7) הילוכך לִכְלוּכְךָוכ׳ thy travels, thy getting soiled and thy pains about thy support.Pl. לִכְלוּכִין, לִיכְ׳. Mikv. IX, 4; Tosef. ib. VI, 17 לִכְלוּכֵי צואה the (moist) stains of excrements. Ib. 9 ל׳ פירות ed. Zuck. (ed. לכולם, corr. acc.) stains of fruit-juice. Ib. 18 ל׳ שמרים שבכיס the muddy sediments in the cup.

לִכְלוּךְ, לִיכְ׳m. (לִכְלֵךְ) 1) (= לִחְלוּחַ) making palatable by moistening, as dipping into vinegar Y.Ber.VIII, 12a bot. כל דבר שיש בו ל׳ משקה any food which is likely to be moistened with a liquid. Ruth R. to II, 14 (ref. to וטבלתוכ׳ ib.) זה ל׳ מעשים this is symbolical of the seasoning of (Solomons) deeds, i. e. of his amending his deeds, v. לִכְלֵךְ.(Pesik. Eth. Korb., p. 58a>, a. e., v. לִחְלוּךְ) 2) soiling, staining. Midr. Till. to Ps. 23; Yalk. Deut. 808 (play on לכתך Deut. 2:7) הילוכך לִכְלוּכְךָוכ׳ thy travels, thy getting soiled and thy pains about thy support.Pl. לִכְלוּכִין, לִיכְ׳. Mikv. IX, 4; Tosef. ib. VI, 17 לִכְלוּכֵי צואה the (moist) stains of excrements. Ib. 9 ל׳ פירות ed. Zuck. (ed. לכולם, corr. acc.) stains of fruit-juice. Ib. 18 ל׳ שמרים שבכיס the muddy sediments in the cup.

לִכְלוּךְ, לִיכְ׳m. (לִכְלֵךְ) 1) (= לִחְלוּחַ) making palatable by moistening, as dipping into vinegar Y.Ber.VIII, 12a bot. כל דבר שיש בו ל׳ משקה any food which is likely to be moistened with a liquid. Ruth R. to II, 14 (ref. to וטבלתוכ׳ ib.) זה ל׳ מעשים this is symbolical of the seasoning of (Solomons) deeds, i. e. of his amending his deeds, v. לִכְלֵךְ.(Pesik. Eth. Korb., p. 58a>, a. e., v. לִחְלוּךְ) 2) soiling, staining. Midr. Till. to Ps. 23; Yalk. Deut. 808 (play on לכתך Deut. 2:7) הילוכך לִכְלוּכְךָוכ׳ thy travels, thy getting soiled and thy pains about thy support.Pl. לִכְלוּכִין, לִיכְ׳. Mikv. IX, 4; Tosef. ib. VI, 17 לִכְלוּכֵי צואה the (moist) stains of excrements. Ib. 9 ל׳ פירות ed. Zuck. (ed. לכולם, corr. acc.) stains of fruit-juice. Ib. 18 ל׳ שמרים שבכיס the muddy sediments in the cup.