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ויצר

  • 1 כינוס

    כִּינּוּס, כִּנּ׳m. (כָּנַס) 1) gathering, piling up. Kel. XV, 5 העשוי לכ׳ a vessel used for piling up (shovel), opp. לקבלה as a receptacle. Nidd.49b כ׳ע״י הדחק receiving (absorbing) liquids under pressure (through pores, perforations) B. Bath.68a בית כ׳ העצים (Ms. O. כּוֹנֵס; Tosef. ib. III, 3 כְּנִיסַת) store-room for wood. Snh.VIII, 5 כ׳ לרשעים כו׳ gathering (living together) of the wicked is bad, opp. פִּיזּוּר. Y.Kidd.I, 59d top מקום כ׳ שיער a spot of the body where hair grows in quantities. Gen. R. s. 32 (ref. to Gen. 7:5) זה שיכון לכ׳וכ׳ this is the execution of the command to gather in the animals. Midr. Till. to Ps. 8 (ref. to ויצר, Gen. 2:19) לשון כ׳ it means the gathering (the animals before Adam); Gen. R. s. 17 וכאן לכבוש (corr. acc.); a. fr. 2) (cmp. כְּנֶסֶת) retirement for prayer. Ib. s. 84, beg. (ref. to קבוציך, Is. 57:13) כִּינּוּסוֹוכ׳ בניווכ׳ his (Jacobs) and his sons prayers saved him ; Yalk. Gen. 140; Yalk. Is. 349.

    Jewish literature > כינוס

  • 2 כנ׳

    כִּינּוּס, כִּנּ׳m. (כָּנַס) 1) gathering, piling up. Kel. XV, 5 העשוי לכ׳ a vessel used for piling up (shovel), opp. לקבלה as a receptacle. Nidd.49b כ׳ע״י הדחק receiving (absorbing) liquids under pressure (through pores, perforations) B. Bath.68a בית כ׳ העצים (Ms. O. כּוֹנֵס; Tosef. ib. III, 3 כְּנִיסַת) store-room for wood. Snh.VIII, 5 כ׳ לרשעים כו׳ gathering (living together) of the wicked is bad, opp. פִּיזּוּר. Y.Kidd.I, 59d top מקום כ׳ שיער a spot of the body where hair grows in quantities. Gen. R. s. 32 (ref. to Gen. 7:5) זה שיכון לכ׳וכ׳ this is the execution of the command to gather in the animals. Midr. Till. to Ps. 8 (ref. to ויצר, Gen. 2:19) לשון כ׳ it means the gathering (the animals before Adam); Gen. R. s. 17 וכאן לכבוש (corr. acc.); a. fr. 2) (cmp. כְּנֶסֶת) retirement for prayer. Ib. s. 84, beg. (ref. to קבוציך, Is. 57:13) כִּינּוּסוֹוכ׳ בניווכ׳ his (Jacobs) and his sons prayers saved him ; Yalk. Gen. 140; Yalk. Is. 349.

    Jewish literature > כנ׳

  • 3 כִּינּוּס

    כִּינּוּס, כִּנּ׳m. (כָּנַס) 1) gathering, piling up. Kel. XV, 5 העשוי לכ׳ a vessel used for piling up (shovel), opp. לקבלה as a receptacle. Nidd.49b כ׳ע״י הדחק receiving (absorbing) liquids under pressure (through pores, perforations) B. Bath.68a בית כ׳ העצים (Ms. O. כּוֹנֵס; Tosef. ib. III, 3 כְּנִיסַת) store-room for wood. Snh.VIII, 5 כ׳ לרשעים כו׳ gathering (living together) of the wicked is bad, opp. פִּיזּוּר. Y.Kidd.I, 59d top מקום כ׳ שיער a spot of the body where hair grows in quantities. Gen. R. s. 32 (ref. to Gen. 7:5) זה שיכון לכ׳וכ׳ this is the execution of the command to gather in the animals. Midr. Till. to Ps. 8 (ref. to ויצר, Gen. 2:19) לשון כ׳ it means the gathering (the animals before Adam); Gen. R. s. 17 וכאן לכבוש (corr. acc.); a. fr. 2) (cmp. כְּנֶסֶת) retirement for prayer. Ib. s. 84, beg. (ref. to קבוציך, Is. 57:13) כִּינּוּסוֹוכ׳ בניווכ׳ his (Jacobs) and his sons prayers saved him ; Yalk. Gen. 140; Yalk. Is. 349.

    Jewish literature > כִּינּוּס

  • 4 כִּנּ׳

    כִּינּוּס, כִּנּ׳m. (כָּנַס) 1) gathering, piling up. Kel. XV, 5 העשוי לכ׳ a vessel used for piling up (shovel), opp. לקבלה as a receptacle. Nidd.49b כ׳ע״י הדחק receiving (absorbing) liquids under pressure (through pores, perforations) B. Bath.68a בית כ׳ העצים (Ms. O. כּוֹנֵס; Tosef. ib. III, 3 כְּנִיסַת) store-room for wood. Snh.VIII, 5 כ׳ לרשעים כו׳ gathering (living together) of the wicked is bad, opp. פִּיזּוּר. Y.Kidd.I, 59d top מקום כ׳ שיער a spot of the body where hair grows in quantities. Gen. R. s. 32 (ref. to Gen. 7:5) זה שיכון לכ׳וכ׳ this is the execution of the command to gather in the animals. Midr. Till. to Ps. 8 (ref. to ויצר, Gen. 2:19) לשון כ׳ it means the gathering (the animals before Adam); Gen. R. s. 17 וכאן לכבוש (corr. acc.); a. fr. 2) (cmp. כְּנֶסֶת) retirement for prayer. Ib. s. 84, beg. (ref. to קבוציך, Is. 57:13) כִּינּוּסוֹוכ׳ בניווכ׳ his (Jacobs) and his sons prayers saved him ; Yalk. Gen. 140; Yalk. Is. 349.

    Jewish literature > כִּנּ׳

  • 5 צור II

    צוּרII (b. h.; cmp. יָצַר) ( to turn, 1) to tie around, wrap. B. Kam.49b, a. e. וכי לָצוּר על פיוכ׳ does one want a document to tie around his flask?, i. e. does one care for a paper except for the value it represents? Koh. R. to VIII, 8 (ref. to Zech. 12:1 ויצר) צָר רוח של אדם בגופו he tied up the spirit of man in his body, v. צָרַר; a. e. 2) to form, shape. Sabb.75b הצָר צורה בכלי he who draws a figure on a vessel. Ib. 103b עד שיָצוּר כולו until he has drawn the entire figure which he intended to draw. Gen. R. s. 7, beg.; Yalk. ib. 11 מדת בו״ד צר צורה … יכול לצור צורה במים (not מלך) a human being draws a design on land, can he draw a design in water?; Mekh. Bshall., Shir., s. 8. Lev. R. s. 14 לשני ציירין זה צר דמותווכ׳ like two painters, one paints the likeness of one ; a. fr.Zeb.94a, v. infra. 3) (with על) to surround, besiege. Sifré Deut. 203 אין צָרִים על עירוכ׳ we must not begin the siege of a town later than three days before the Sabbath; a. e.( 4) (cmp. זוּר) to press. v. צִיר I. Pi. צִיֵּיר to draw, paint; to embroider. Zeb.94a בגד … עליו לצַיְּירוֹ Rashi (ed. עליה לצוּרָהּ; v. Rabb. D. S. a. l. note 1) a garment which one intends to embroider.Part. pass. מְצוּיָּיר, מְצוּיָּר; f. מְצוּיֶּירֶת; pl. מְצוּיָּירִים, מְצוּיָּירִין; מְצוּיָּירוֹת, מְצוּיָּר׳. Num. R. s. 12; Cant. R. to VI, 4 (not צוויינות); Yalk. Num. 713 (not מצויינות), v. צָב I.

    Jewish literature > צור II

  • 6 צוּר

    צוּרII (b. h.; cmp. יָצַר) ( to turn, 1) to tie around, wrap. B. Kam.49b, a. e. וכי לָצוּר על פיוכ׳ does one want a document to tie around his flask?, i. e. does one care for a paper except for the value it represents? Koh. R. to VIII, 8 (ref. to Zech. 12:1 ויצר) צָר רוח של אדם בגופו he tied up the spirit of man in his body, v. צָרַר; a. e. 2) to form, shape. Sabb.75b הצָר צורה בכלי he who draws a figure on a vessel. Ib. 103b עד שיָצוּר כולו until he has drawn the entire figure which he intended to draw. Gen. R. s. 7, beg.; Yalk. ib. 11 מדת בו״ד צר צורה … יכול לצור צורה במים (not מלך) a human being draws a design on land, can he draw a design in water?; Mekh. Bshall., Shir., s. 8. Lev. R. s. 14 לשני ציירין זה צר דמותווכ׳ like two painters, one paints the likeness of one ; a. fr.Zeb.94a, v. infra. 3) (with על) to surround, besiege. Sifré Deut. 203 אין צָרִים על עירוכ׳ we must not begin the siege of a town later than three days before the Sabbath; a. e.( 4) (cmp. זוּר) to press. v. צִיר I. Pi. צִיֵּיר to draw, paint; to embroider. Zeb.94a בגד … עליו לצַיְּירוֹ Rashi (ed. עליה לצוּרָהּ; v. Rabb. D. S. a. l. note 1) a garment which one intends to embroider.Part. pass. מְצוּיָּיר, מְצוּיָּר; f. מְצוּיֶּירֶת; pl. מְצוּיָּירִים, מְצוּיָּירִין; מְצוּיָּירוֹת, מְצוּיָּר׳. Num. R. s. 12; Cant. R. to VI, 4 (not צוויינות); Yalk. Num. 713 (not מצויינות), v. צָב I.

    Jewish literature > צוּר

  • 7 צרר I

    צָרַרI (b. h.; v. צוּר II) 1) to surround, wrap, tie up. Ḥull.VIII, 2 צוֹרֵר אדם בשרוכ׳ one may tie up meat and cheese in one sheet. Ber.23b צורר אדם תפיליווכ׳ a man may tie up his Tfillin with his money ; לא יָצוֹר he must not do so. Tosef.Shebi.I, 9 צורר he may bandage (a fig-tree when the bark is peeled off). Cant. R. to I, 7 אני צוֹרְרָהּ לך בכנפיך I (the Lord) will tie this up in thy lap (reverential expression for, my lap), i. e I shall remember and visit this act upon thee; a. fr.Part. pass. צָרוּר; f. צְרוּרָה Gen. R. s. 14 (ref. to ויצר, Zech. 12:1) מלמד שנפשו של אדם צ׳ בקרבווכ׳ this teaches that the soul of man is tied up within him (love of life is a natural instinct), or else, when trouble comes upon him, he would detach it and cast it away. Sabb.V, 2 יוצאות צְרוּרוֹת may be let out (on the Sabbath) with their udders tied up. R. Hash. 22b מאתים זוז צְרוּרִיןוכ׳ two hundred Zuz are tied up in my cloak; a. fr. 2) (neut. verb) ( to be narrow, to cause distress; Part. צַר; imperf. יֵצַר (with ל־, or sub. ל־) to be distressed; to worry. Gen. R. s. 76 (ref. to Gen. 32:8) ויירא … וַיֵּצֶר לווכ׳ he was afraid, lest he slay, he was distressed, lest he be slain; Tanḥ. Vayishl. 4. Yeb.63b אל תֵּצַר צרתוכ׳, v. צָרָה II; a. e. Hif. הֵיצֵר 1) to be distressed, worry, feel sorry. Pesik. R. s. 3 אע״פ שה׳ הקדיםוכ׳ although he (Joseph) grieved over it, yet he (Jacob) placed Ephraim before Menasseh. Ib. היה יוסף מֵיצֵרוכ׳ Joseph grieved over it exceedingly. R. Hash. II, 9 ומצאו … מיצר R. A. found him grieving; ib. 25a מי מיצרר״ע מיצרוכ׳ which of them was grieving? was it R. A. or R. Joshua? Ib. הלך … שהיא מיצר R. A. found R. J. in distress. Cant. R. to VIII, 6 יוצאי … מְצִירִין בהם travellers suffer through them (the rains; Yalk. Is. 333 מצערים); a. fr. 2) to distress, oppress, persecute. Lam. R. to I, 5 כל מי שבא לְהָצֵרוכ׳ whoever is designated to persecute Israel, is first made a chief; Gitt.56b כל המיצרוכ׳; Snh.104b. Mekh. Bshall. s. 5 כל המצָרִים (המְצָרִין) להםוכ׳ all that are to distress them in the future; a. fr. 3) to narrow, close. Y.Taan.III, 66d (ref. to Job 36:19) אם סדרתה … מֵיצַר פיך when thou orderest thy prayer, do not narrow thy mouth (be timid in thy demands), but ‘open thy mouth wide, and I shall fill it (Ps. 81:11). Yalk. Job 927 והֵצַרְתִּיו (not והצרתי) and I closed him up. Hof. הוּצָר to become distressing, be painful. Ruth R. to I, 7 הוּצָרָה עליהם הדרךוכ׳ travelling was painful to them, because they walked barefoot. Nif. נִצְרַר to be tied up, gathered. Sabb.107b נ׳ הדםאע״פוכ׳ if (in consequence of a blow) blood is gathered (and congealed), though no bleeding took place; Ḥull.46b. Y.Sabb.VII, 10c top; a. eGen. R. s. 46 משנ׳ דמו when mans blood is tied up (runs slowly, in advanced age); Yalk. ib. 80.

    Jewish literature > צרר I

  • 8 צָרַר

    צָרַרI (b. h.; v. צוּר II) 1) to surround, wrap, tie up. Ḥull.VIII, 2 צוֹרֵר אדם בשרוכ׳ one may tie up meat and cheese in one sheet. Ber.23b צורר אדם תפיליווכ׳ a man may tie up his Tfillin with his money ; לא יָצוֹר he must not do so. Tosef.Shebi.I, 9 צורר he may bandage (a fig-tree when the bark is peeled off). Cant. R. to I, 7 אני צוֹרְרָהּ לך בכנפיך I (the Lord) will tie this up in thy lap (reverential expression for, my lap), i. e I shall remember and visit this act upon thee; a. fr.Part. pass. צָרוּר; f. צְרוּרָה Gen. R. s. 14 (ref. to ויצר, Zech. 12:1) מלמד שנפשו של אדם צ׳ בקרבווכ׳ this teaches that the soul of man is tied up within him (love of life is a natural instinct), or else, when trouble comes upon him, he would detach it and cast it away. Sabb.V, 2 יוצאות צְרוּרוֹת may be let out (on the Sabbath) with their udders tied up. R. Hash. 22b מאתים זוז צְרוּרִיןוכ׳ two hundred Zuz are tied up in my cloak; a. fr. 2) (neut. verb) ( to be narrow, to cause distress; Part. צַר; imperf. יֵצַר (with ל־, or sub. ל־) to be distressed; to worry. Gen. R. s. 76 (ref. to Gen. 32:8) ויירא … וַיֵּצֶר לווכ׳ he was afraid, lest he slay, he was distressed, lest he be slain; Tanḥ. Vayishl. 4. Yeb.63b אל תֵּצַר צרתוכ׳, v. צָרָה II; a. e. Hif. הֵיצֵר 1) to be distressed, worry, feel sorry. Pesik. R. s. 3 אע״פ שה׳ הקדיםוכ׳ although he (Joseph) grieved over it, yet he (Jacob) placed Ephraim before Menasseh. Ib. היה יוסף מֵיצֵרוכ׳ Joseph grieved over it exceedingly. R. Hash. II, 9 ומצאו … מיצר R. A. found him grieving; ib. 25a מי מיצרר״ע מיצרוכ׳ which of them was grieving? was it R. A. or R. Joshua? Ib. הלך … שהיא מיצר R. A. found R. J. in distress. Cant. R. to VIII, 6 יוצאי … מְצִירִין בהם travellers suffer through them (the rains; Yalk. Is. 333 מצערים); a. fr. 2) to distress, oppress, persecute. Lam. R. to I, 5 כל מי שבא לְהָצֵרוכ׳ whoever is designated to persecute Israel, is first made a chief; Gitt.56b כל המיצרוכ׳; Snh.104b. Mekh. Bshall. s. 5 כל המצָרִים (המְצָרִין) להםוכ׳ all that are to distress them in the future; a. fr. 3) to narrow, close. Y.Taan.III, 66d (ref. to Job 36:19) אם סדרתה … מֵיצַר פיך when thou orderest thy prayer, do not narrow thy mouth (be timid in thy demands), but ‘open thy mouth wide, and I shall fill it (Ps. 81:11). Yalk. Job 927 והֵצַרְתִּיו (not והצרתי) and I closed him up. Hof. הוּצָר to become distressing, be painful. Ruth R. to I, 7 הוּצָרָה עליהם הדרךוכ׳ travelling was painful to them, because they walked barefoot. Nif. נִצְרַר to be tied up, gathered. Sabb.107b נ׳ הדםאע״פוכ׳ if (in consequence of a blow) blood is gathered (and congealed), though no bleeding took place; Ḥull.46b. Y.Sabb.VII, 10c top; a. eGen. R. s. 46 משנ׳ דמו when mans blood is tied up (runs slowly, in advanced age); Yalk. ib. 80.

    Jewish literature > צָרַר

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