-
121 τρέφω
A : [tense] fut. , etc.: [tense] aor. 1 ἔθρεψα, [dialect] Ep.θρέψα Il.2.548
: [tense] aor. 2 ἔτρᾰφον (v. infr. B): [tense] pf. τέτροφα intr., Od.23.237, ([etym.] συν-) Hp.Morb.Sacr. 11; but trans., S.OC 186 (lyr.); alsoτέτρᾰφα Plb.12.25h
.5:—[voice] Med., [tense] fut. θρέψομαι in pass. sense, Hp.Genit.9, Nat.Puer. 23, Th.7.49, etc.: [tense] aor.ἐθρεψάμην Pi.O.6.46
, A.Ch. 928, etc.:—[voice] Pass., [tense] fut. τρᾰφήσομαι Ps.-D.60.32, D.H.8.41, etc., but in early writers in med. form θρέψομαι (v. supr.): [tense] aor. 1 ἐθρέφθην, [dialect] Ep. , rare in Trag. and [dialect] Att., E.Hec. 351, 600, Pl.Plt. 310a;ἐθράφθη IG12(9).286
(Eretria, vi B. C.): [tense] aor. 2 ἐτράφην [pron. full] [ᾰ] Hom. (sed v. infr. B), A.Th. 754 (lyr.), Ar.Av. 335 (lyr.), etc.; [dialect] Ep. [ per.] 3pl. ἔτραφεν, τράφεν, Il.23.348, 1.251: [tense] pf.τέθραμμαι Hp.Nat.Hom.5
, E.Heracl. 578, etc.; [ per.] 2pl. (but συντέτραφθε [s. v. l.] in X.Cyr.6.4.14); inf. , X.HG2.3.24 (in both with v. l. τετρ-).I thicken or congeal a liquid, γάλα θρέψαι curdle it, Od.9.246; τρέφε ([tense] impf.)πίονατυρόν Theoc.25.106
:—[voice] Pass., with [tense] pf.[voice] Act. τέτροφα, curdle, congeal,γάλα τρεφόμενον τυρὸν ἐργάζεσθαι Ael.NA16.32
;περὶ χροΐ τέτροφεν ἅλμη Od.23.237
.II usu., cause to grow or increase, bring up, rear, esp. of children bred and brought up in a house,ὅ σ' ἔτρεφε τυτθὸν ἐόντα Il.8.283
;ἥ μ' ἔτεχ', ἥ μ' ἔθρεψε Od.2.131
, cf. 12.134;εὖ ἔτρεφεν ἠδ' ἀτίταλλεν Il.16.191
, cf. Od.19.354;ἐγώ σ' ἔθρεψα, σὺν δὲ γηράναι θέλω A.Ch. 908
, cf. Supp. 894;μέχρι ἥβης τ. Th.2.46
;γεννᾶν καὶ τ. Pl.Plt. 274a
;τ. τε καὶ αὔξειν μέγαν Id.R. 565c
: c. acc. cogn., τ. τινὰ τροφήν τινα bring up in a certain way, Hdt.2.2; alsoτῶν πρώτων μαθημάτων, ἐν οἷς οἱ παλαιοὶ τοὺς παῖδας ἔτρεφον Gal.16.691
:—[voice] Med., rear for oneself,θρέψαιό τε φαίδιμον υἱόν Od.19.368
;αὐτὸν ἐθρέψαντο δράκοντες Pi.O.6.46
; ; ;τεκὼν ἀρετὴν καὶ θ. Id.Smp. 212a
; :—[voice] Pass., to be reared, grow up, ;τῇ ὁμοῦ ἐτρεφόμην Od.15.365
;ἅμα τράφεν ἠδ' ἐγένοντο Il.1.251
, etc.; κάρτιστοι τράφεν ἀνδρῶν grew up the strongest men, ib. 266:—prop. a boy was called τρεφόμενος only so long as he remained in the charge of the women, i. e. till his fifth year, Hdt.1.136; ἐξ ὅτου 'τράφην ἐγώ from the time when I left the nursery, Ar.Av. 322; but even of pre-natal growth, , cf. Th. 754 (lyr.):—generally, in Trag., ; ὅπως πατρὸς δείξεις οἷος ἐξ οἵου τράφης ib. 557;κρατίστου πατρὸς.. τραφείς Id.Ph.3
: παῖδες μητέρων τεθραμμέναι true nurslings of your mothers, implying a reproach for unmanliness (s. v.l.), A.Th. 792; μιᾶς τρέφει πρὸς νυκτός art nursed by night alone, i. e. art blind, S.OT 374.2 of slaves, cattle, dogs and the like , rear and keep them,κύνας Il.22.69
, Od.14.22, etc.;ἵππους Il.2.766
; λέοντος ἶνιν (v. σίνις) A.Ag. 717 (lyr.); (lyr.); (cj. for στρέφουσι); ἰκτῖνα Ar. Fr. 628
;ὄρτυγας Eup.214
; ; οἱ τρέφοντες (sc. τοὺς ἐλέφαντας ) the keepers, Arist.HA 571b33;τ. παιδαγωγούς Aeschin.1.187
; alsoτ. γυναῖκα E.IA 749
; τ. [ἑταίραν], [πόρνας], keep.., Antiph. 2, Diph. 87; ὁ τρέφων one's master, Nicol.Com.1.11,36: metaph., αἰγιαλὸν ἔνδον τρέφει he keeps a sea-beach in the house, Ar.V. 110:—[voice] Pass., to be bred, reared,δοῦλος οὐκ ὠνητός, ἀλλ' οἴκοι τραφείς S.OT 1123
; ἐν τῇ σῇ οἰκίᾳ γέγονεν καὶ τέθραπται was born and bred, Pl.Men. 85e; Ἀγαθῖνον θρεμένον (i. e. τεθρεμμένον, = θρεπτόν, v. θρεπτός 1) B (Dionysopolis, ii A. D.); Νείκην τὴν θρεμένην μου ib.276 A (Dionysopolis, ii A. D.).3 tend, cherish, τὸν μὲν ἐγὼ φίλεόν τε καὶ ἔτρεφον, of Calypso, Od.5.135, cf. 7.256; of plants, Il.17.53;θρέψασα φυτὸν ὥς 18.57
, cf. Od.14.175.4 of parts of the body, let grow, cherish, foster,χαίτην.. Σπερχειῷ τρέφε Il.23.142
;τῷ θεῷ [πλόκαμον] τ. E.Ba. 494
;ὑπήνην ἄκουρον τ. Ar.V. 476
(lyr.); τ. κόμην, = κομᾶν, Hdt.1.82; : also τά θ' ὕεσσι τρέφει ἀλοιφήν things which put fat on swine, Od.13.410;τεθραμμένη εἰς πολυσαρκίαν X.Mem.2.1.22
.5 in Poets, of earth and sea, breed, produce, teem with,οὐδὲν ἀκιδνότερον γαῖα τ. ἀνθρώποιο Od.18.130
;ἄγρια, τά τε τρέφει οὔρεσιν ὕλη Il.5.52
;φάρμακα, ὅσα τρέφει εὐρεῖα χθών 11.741
;ὅσ' ἤπειρος.. τρέφει ἠδὲ θάλασσα Hes.Th. 582
;πολλὰ γᾶ τρέφει δεινά A.Ch. 585
(lyr.), cf. 128, E.Hec. 1181;θάλασσα.. τρέφουσα πορφύρας ἰσάργυρον κηκῖδα A.Ag. 959
; ὃν πόντος τ., i. e. the sailors, Pi.I.1.48: rare in Prose,ἀεί τι ἡ Αιβύη τρέφει καινόν Arist. GA 746b8
.6 in Poets also, simply, have within oneself, contain, (lyr.), cf. Tr. 817; τρέφειν τὴν γλῶσσαν ἡσυχαιτέραν to keep his tongue more quiet, Id.Ant. 1089;ἡ γλῶσσα τὸν θυμὸν δεινὸν τ. Id.Aj. 1124
;τἀληθὲς γὰρ ἰσχῦον τρέφω Id.OT 356
(so in Pl.,τ. ἰσχυρὸν τὸ ἐλεινόν R. 606b
);τ. νόσον S. Ph. 795
;ἐκ φόβου φόβον τ. Id.Tr.28
; (lyr.); οἵας λατρείας.. τρέφει what services.. she has as her lot, ib. 503; ἐν ἐλπίσιν τρέφω.. ἥξειν I cherish hopes that.., Id.Ant. 897; τὸν Καδμογενῆ τρέφει.. βιότου πολύπονον [πέλαγος] is his daily lot, Id.Tr. 117 (lyr., but Reiske's cj. στρέφει is prob.);πόνοι τρέφοντες βροτούς E.Hipp. 367
(lyr.).III maintain, support,τ. ἀνδρὸς μόχθος ἡμένας ἔσω A.Ch. 921
, cf. Pi.O.9.106; ;τ. τὸν πατέρα Aeschin.1.13
;τὴν οἰκίαν ὅλην D.59.67
; ;τὰ κτήνη χιλῷ ἐτρέφοντο X.An.4.5.25
; γάλακτι, τυρῷ, κρέασι τ., Id.Mem. 4.3.10; σίτῳ, ὄψῳ, Id.Lac.1.3; feed a patient, Gal.15.503, 19.185; provide the food for an employee, σοῦ τρέφοντος αὐτόν, ἐμοῦ δὲ ἱματίζοντος (ii A. D.); alsoτ. ἀπό τινος Pl.Prt. 313c
, X.HG2.1.1; (lyr.), cf. Pl.R. 372b.2 maintain an army or fleet, Th.4.83, X.An.1.1.9 ([voice] Pass.);τ. τὰς ναῦς Th. 8.44
, X.HG1.5.5, 5.1.24; τ. τὸ ναυτικὸν ἀπὸ τῶν νήσων ib.4.8.9;ἐκ τῶν κωμῶν τρέφεσθαι Id.An.7.4.11
, etc.3 of land, feed, maintain one,τρέφει γὰρ οὗτος [ὁ ἀγρὸς].. με Philem.98.2
, cf. Men.63, 466, al.4 of women, feed or suckle an infant, ; γυνὴ τρέφουσα ib.87; ἡ τρέφουσα, = ἡ τροφός, Gal.6.44.5 of food, nourish,τὰ Ἡρακλεωτικὰ τρέφει οὐχ ὁμοίως τοῖς ἀμυγδάλοις Diocl.Fr.126
, cf. 117;ἡ οὐκ ἐπιτηδείως τῷ σώματι διδομένη τροφὴ οὐ τρέφει Sor.1.49
;πυρῶν.. ὅσοι κοῦφοι.. ἧττον τρέφουσι Gal.Vict.Att 6
;τὸ δέρμα πᾶν αὐτοῖς ὡς ἂν ὑπὸ φλεγματ ώδους αἵματος τρεφόμενον οἰδαλέον γίνεται Id.18(2).118
, cf. 106.IV bring up, rear, educate, Hes.Fr.19, Pi.N.3.53, etc.;τῷ λόγῳ τ. καὶ παιδεύεις Pl.R. 534d
;θρέψαι καὶ παιδεῦσαι D.59.18
; ; ἡ θρέψασα (sc. γῆ ) the motherland, Lycurg. 47:—[voice] Med., ; ἡ θρεψαμένη one's motherland, Lycurg.85:—[voice] Pass., ὀρθῶς, εὖ τραφῆναι, Pl. R. 401e, Alc.1.120e; παιδείᾳ, ἐν ταύτῃ τῇ παιδείᾳ τ., Id.Lg.695c, X. Cyn.1.16;ἐν πολυτρόποις ξυμφοραῖς Th.2.44
;ἐν φιλοσοφίᾳ Pl.Tht. 172c
;ἐν χλιδῇ X.Cyr.4.5.54
;ἐν ἐλευθερίᾳ Pl.Tht. 175d
, Mx. 239a;ἐν ἄλλοις νόμοις Arist.Pol. 1327a14
;ἐν φωνῇ βαρβάρῳ Pl.Prt. 341c
;πάσαις Μούσαισι BCH50.444
(Thespiae, iv A. D.).V the [voice] Pass. sts. came to mean little more than to be, ἐπ' ἐμοὶ πολέμιον ἐτράφη (sc. τὸ γένος) Ar.Av. 335 (lyr.), cf. Th. 141, S.OC 805.B Hom. uses an intr. [tense] aor. 2 [voice] Act. ἔτραφον in pass. sense (which is to τρέφομαι, τέτροφα (intr.) as ἔδρακον to δέρκομαι, δέδορκα, etc.),ὃς.. ἔτραφ' ἄριστος Il.21.279
; ; τραφέμεν ([dialect] Ep. for τραφεῖν) 7.199, Od.3.28, al.; ἐπεὶ τράφ' ἐνὶ μεγάρῳ, i. e. when he was well-grown, Il.2.661:—as trans. the [tense] aor. 2 is used by Hom. only in Il.23.90, and τράφε in Pi.N.3.53 is [dialect] Dor. [tense] impf.:— ἐτράφην is perh. post-Homeric; [ per.] 3sg. τράφη is v. l. in Il.2.661, [ per.] 1pl. ἐτράφημεν and [ per.] 1sg. ἐτράφην ([etym.] περ) vv. ll. in 23.84; τράφη is in all codd. of 3.201, 11.222, which should prob. be emended from 2.661; [ per.] 3pl.ἔτραφεν 23.348
(v.l. ἔτραφον), Od.10.417 (v.l. ἔτραφον) ; τράφεν in all codd. of Il.1.251, 266, Od.14.201, also (with v. l. τράφον ) in 4.723: the vox nihili ἐτράφεμεν, found in Il.23.84 as cited by Aeschin.1.149, was emended by Scaliger to ἐτράφομεν:—the redupl. [ per.] 3sg.τέτραφ' Il.21.279
, [ per.] 3pl.τέτραφεν 23.348
, are ff. ll., though found in many codd. Later this [tense] aor. became obsolete, except in [dialect] Ep. imitators, as in Call.Jov.55, Opp.H.1.774. -
122 ἦ
ἦ, Adv., never in the form ἦε ([etym.] ἠέ):I TO CONFIRM an assertion, in truth, of a surety, , etc.; ironically, 1.229, al.; with concessive force, it is true that..: hence, although..,ἦ καὶ γένει ὕστερος ἦεν 3.215
: freq. strengthd. by the addition of one or two other Particles, asἦ ἄρα Od.24.193
;ἦ ἄρα δή Il.13.446
;ἦ ῥα 4.82
;ἦ ῥά νυ 6.215
;ἦ γάρ 1.78
;ἦ γάρ τοι Od.16.199
;ἦ δή Il.2.272
;ἦ δή που 21.583
; ;ἦ θην Il.20.452
; ;ἦ μάλα Il.3.204
;ἦ μάλα δή 5.422
; ἦ μήν and ἦ μέν (v. infr.);ἦ νυ Il.22.11
;ἦ τάχα Od.18.73
;ἦ τε 13.211
: and to express doubt, ἦ που, v. ἦ που and ποῦ: esp. ἦ μήν used in oaths and asseverations, Il.2.291, 7.393, A.Pr.73, 168, etc.; alsoἦ μάν Il.2.370
, 13.354, Sapph.Supp.23.5;ἦ μέν Od.10.65
(later εἶ μήν, v. εἷ): c. inf. in orat. obliq., after Verbs of swearing, etc.,σὺ δὲ σύνθεο, καί μοι ὄμοσσον, ἦ μέν μοι πρόφρων ἔπεσιν καὶ χερσὶν ἀρήξειν Il.1.77
; ἦ μέν also in [dialect] Ion. historical Prose, Hdt.4.154, 5.93, al.;ἐγγυᾶσθαι, ἦ μὴν παραμενεῖν Pl. Phd. 115d
; ἐγγυητὰς καταστῆσαι ἦ μὴν ἐκτείσειν Lexap.D.24.39: with other Particles,ἦ μὲν δή Il.2.798
, Od.18.257, al.;ἦ δὴ μάν Il.17.538
.2 in the combinations ἐπεὶ ἦ, ὅτι ἢ and τί ἢ; A.D.Conj.255.5, Synt.307.19(cf. Hdn.Gr.1.520), recognizes an 'expletive' ἠ ([etym.] παραπληρωματικὸς σύνδεσμος) perispom. after ἐπεί, barytone after ὅτι or τί. It is prob. the same as the affirmative ἦ (cf. A.D.Conj.l.c.), and occurs in the same combinations,ἐπεὶ ἦ πολύ.. Il.1.169
, al.; ἐπεὶ ἦ μάλα ib. 156, Od.10.465;ἐπεὶ ἦ καί.. Il.20.437
, Od.16.442. Trypho took τίη as one word, and this can be supported byτί ἢ δὲ σύ.. Il.6.55
, but A.D. (Conj.l.c.) infers from the accent of ὅτι ἢ that τί ἢ was two words. The Attic accentuation is said by Eust.45 init., 118.39, 907.14 to be τιή, ὁτιή(qq. v.).3 this ἦ (or ἢ) is prob. to be recognized inὥς τε γὰρ ἦ Il.2.289
,ὥς τέ τευ ἦ Od.3.348
, 19.109, where codd. have ἢ (in Od.3.348 ἠδέ (cj. Bekker) shd. perh. be read for ἠέ).II in Questions not involving alternatives:1 Direct questions,a epexegetic of a preceding question, suggesting the answer to it, τίπτ' εἰλήλουθας; ἦ ἵνα ὕβριν ἴδῃ Ἀγαμέμνονος; why hast thou come? is it that thou mayst see.. ? Il.1.203, cf. 5.466,7.26, Od.4.710,13.418, 17.376, B.17.5; τί δῆτα χρῄζεις; ἦ με γῆς ἔξω βαλεῖν; S.OT 622, cf. E.Or. 1425 (ἤ codd.); τίς σοι διηγεῖτο; ἦ αὐτὸς Σωκράτης; Pl.Smp. 173a (perispom., cod. B): on the accent, Hdn. Gr.2.112.b not epexegetic of a preceding question, ἦ σύ γ' Ὀδυσσεύς ἐσσι πολύτροπος; art thou the wily Odysseus? Od.10.330, cf. Il.11.666, 15.504; ἦ οὐκ ὀτρύνοντος ἀκούετε.. Ἕκτορος; do you not hear..? ib. 506, cf. Od.16.424; ἦ τὸ πλοῖον ἀφῖκται; Pl.Cri. 43c; ἦ οὐ δοκεῖ καὶ σοὶ οὕτω; don't you think so too? Id.Grg. 479b (perispom., cod. T); ἦ βούλει συλλογισώμεθα αὐτά; shall we work them (the consequences) out? ib. 479c (perispom., cod. T); ἦ τορῶς λέγω; A.Ag. 269; ἦ κἀν δόμοισι τυγχάνει τανῦν παρών; S.OT 757: freq. with other Particles, ἦ ἄρ.. ; Od.20.166, Il.19.56; mostly ἦ ῥα.. ; 5.421, 762, Od.4.632; also in Trag. (in lyr.), A.Pers. 633, S.Aj. 172, 955: esp. to mark the first of several questions, Pi.I.7(6).3 sqq.; ἦ ἄρα δή.. ; Il.13.446; ἦ ῥά νυ.. ; 4.93; ἦ νυ.. ; 15.128; ἦ ταῦτα δή.. ; S.Ph. 565, El. 385; ἦ ταῦτα δῆτα.. ; Id.OT 429; ἦ γάρ.. ; A.Pr. 745, 757, S.OT 1000: in [dialect] Att. Prose, ἦ γάρ; standing alone, is it not so? Pl.Tht. 160e, Grg. 449d, 468d; ἦ καί.. ; A.Ag. 1207, 1362:—ἦ usu. begins the sentence, except that the vocative may precede, as in Il.5.421, 762, Od.4.632, S.OC 863, 1102, or ἀλλά, as in A.Ag. 276, Ch. 774:—by Crasis ἦ combines with ἄρα in [dialect] Att. and the κοινή to ἆρα (q. v.), in all other dialects (cf. A.D.Conj.223.24 ) to ἦρα (q. v.), but ἆρα is found in Pi.P.4.78 ( ἄρα codd.), al., Archil.86, 89.2 Indirect questions, (v.l. εἰ, which alone has Ms. authority in Il.1.83, Od.19.325);ὄφρα καὶ Ἕκτωρ εἴσεται ἢ καὶ ἐμὸν δόρυ μαίνεται ἐν παλάμῃσιν Il.8.111
(v.l. εἰ) ; ἀλλ' ἄγε μοι τόδε εἰπὲ.. ἢ καὶ Λαέρτῃ αὐτὴν ὁδὸν ἄγγελος ἔλθω; Od.16.138 (v.l. εἰ) ; ἀμφίστασθαι ἦ κα πεφυτεύκωντι πάντα κὰτ τὰν συνθήκαν they shall investigate whether.. Tab.Heracl.1.125;μαντεύσασθαί οἱ.. ἦ λώϊόν οἵ κα εἴη Isyll.34
;διαφαφίξασθαι ἦ δοκεῖ αὐτὸν στεφανῶσαι IG12(3).170.12
([place name] Astypalaea): accented ἤ in codd. Hom., but it shd. perh. be perispom.------------------------------------ἦ, for ἔφη, [ per.] 3sg. [tense] impf. or [tense] aor. 2 of ἠμί (q. v.). [full] ἦ, for ἦν, [dialect] Att. [var] contr. from lon. ἔα, [tense] impf. of εἰμί (A sum). -
123 ἐτεός
ἐτεός: true, real; νεικεῖν πόλλ' ἐτεά τε καὶ οὐχί, ‘reproaches true and untrue,’ Il. 20.255; elsewhere only ἐτεόν, the truth or truly; εἰ δή ἐτεόν γε καὶ ἀτρεκέως ἀγορεύεις, Il. 15.53, and freq. εἰ ἐτεόν γε (sc. ἐστί), Il. 14.125, Od. 3.122.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἐτεός
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124 γρῡπός
γρῡπόςGrammatical information: adj.Meaning: `hook-nosed, curved' (Pl.).Derivatives: γρυπότης (X.). Denom. γρυπόομαι `get curbed, of nails' (Hp.), γρύπωσις (medi.); γρύπτω, γρυπαίνω and, γρυμπαίνειν γρυποῦσθαι, συγκάμπτειν H. Thematic aorist ἔγρυπον (like ἔκτυπον) `become wrinkled', of the earth in an earthquake' (Melanth. Hist. 1); thus γᾶν ἐγρυμμέναν (Gortyn); idem γρυπανίζω (Antiph. Soph.) and γρυπάνιος (ib.); γρυπάλιον γερόντιον. η γρυπάνιον H. γρυπνόν στυγνόν (s. DELG) - Root noun γρῡ́ψ, - πός m. the mythological `griffin' (Aristeas ap. Hdt., A.), later the real `Lämmergeier' (LXX); cf. γύψ, σκώψ, γλαῦξ; also γρῦπαι αἱ νεοσσιαὶ τῶν γυπῶν. οἱ δε γῦπαι H. - γρυβός γρυψ H. after the nouns in - βος? (Chantr. Form. 261). Metaph. γρῦπες μέρος τῶν τῆς νεὼς σκευῶν καὶ ἄγκυραι H.Origin: PG [a word of Pre-Greek origin]Etymology: A connection with OE crumb, OHG krump ` krumm' is not very probable (the nasal difficult). The nasal in γρυμπαίνω could be Pre-Greek prenasalization but may be of Greek origin. The long u is difficult for IE (requires *- uH-). - Güntert Reimwortbildungen 132f. thought that γρύψ was γύψ influenced by γρυπός; which is not convincing. Grimme Glotta 14, 17 assumed a loan from Akkadian ( karūbu `griffin, cherub'; cf. Hebr. kerūb and Lewy Fremdw. 11f.) through Hittite. From the archaeological perspective origin in Asia Mindor (and the Near East: Elam) is very probable; DNP s.v. Greif; Hemmerdinger Glotta 48 (1970) 51f. (but not toAkk. karūbu); Wild, SBWien 241\/4 (1963) 3-28. It is not certain that γρύψ is related to γρυπός. The adjective makes the impression of a Pre-Greek word ( γρυμπ-) and this will be true of the mythical bird as well (whatever it ultimate origin); note γρυβός, which may well show Pre-Greek alternation. Fur. 175 assumes more variations on the basis of the Latin forms. Note also γρῦνος γρύψ H., which fits in Furnée's system as showing π\/F (236).- Through Lat. gryphus the word came in the WEur. languages (griffin. Greif).Page in Frisk: 1,329-330Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > γρῡπός
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125 αὐξάνω
αὐξάνω/αὔξω (both forms as early as Pindar with the shorter predominating, as usu. in the earlier lit.; later the longer form becomes more freq. [e.g., Just., D. 88, 2] and the shorter one [Epict.; Heraclit. Stoic. p. 2, 7; 78, 12; Hierocles the Stoic—II A.D.—in BKT IV pap 9780 col. 6, 16 p. 28f; SIG index; OGI 51, 12; 56, 9 and 22; POxy 1450, 3; 21; 4 Macc 13:22; OdeSol 11:19; *TestZeb 1:3; TestJos 19:4, based on the Armenian version, as rendered by Charles; GrBar; ParJer 9:16; EpArist 208; Philo, Aet. M. 71; Jos., Ant. 1, 61; 4, 59; Ar. 6, 3; Mel., Fgm. 8b, 8] becomes rare; both in the same sentence Aëtius 132, 13 αὐξανομένου τ. πάθους αὔξει κ. τὰ συμπτώματα) B-D-F §101; W-S. §15; Meisterhans3-Schw. 176; Mayser 465. Impf. ηὔξανον; fut. αὐξήσω and αὐξανῶ Gen 48:4; Lev 26:9; 1 aor. ηὔξησα. Pass.: fut. αὐξηθήσομαι LXX, En 5:9; aor. ηὐξήθην.① to cause to become greater in extent, size, state, or quality, grow someth., cause to grow, increase trans. (Pind., Hdt., Pla. et al.; ins, pap, LXX; Jos., Ant. 2, 205 [Nägeli 35]) the fruits of righteousness 2 Cor 9:10. Abs. 1 Cor 3:6f=God made it grow; Hv 1, 1, 6; 3, 4, 1.② to become greater, grow, increase intr.ⓐ pass. used actively (Hes., Hdt.+; LXX; En oft.; on GrBar s. under b; Jos., Ant. 18, 129, Vi. 193; Ar. 6:3; Mel., HE 4, 26, 7; Did., Gen. 190, 25). Of humans and plants: the human race 1 Cl 33:6; B 6:12, 18 (Gen 1:28); children (Hdt. 5, 92, 5; Gen 21:8; 25; 27) 1 Pt 2:2; plants (Ps.-Phocyl. 38) Mt 13:32; Mk 4:8; καρπὸς αὐξανόμενος ibid. v.l. (Diosc., Mat. Med. 2, 199 add. πρὸ τοῦ τὸν καρπὸν αὐξηθῆναι).—Of nonphysical entities (Pind., N. 8, 40 αὔξεται δʼ ἀρετά = ἀρετή grows; Did., Gen. 119, 8 [of the soul]) the gospel Col 1:6; faith 2 Cor 10:15; knowledge Col 1:10; unrighteousness D 16:4. Cp. Lk 22:28 D.ⓑ The use of the act. in the same intr. sense belongs to later Gk. (Aristot.; Polyb.; Diod S; Maximus Tyr. 6, 4f; Olympiodor., Comm. in Alcib. Plat. 18 ed. Creuzer 1821: αὐξούσης τ. σελήνης; PGM 4, 2553; 13, 65; EpArist 208; GrBar; Jos., Ant. 2, 189; 4, 59; Ar. 12, 2; POxy 1778, 13; Just., D. 88, 2; not LXX) lit. of plants Mt 6:28; Lk 12:27; Ox 655, 9f (ASyn. 67, 33; on the last 3 passages s. ξαίνω); Lk 13:19. ἐκ τοῦ ἑνὸς πλείονα fr. one ( grain) many grow 1 Cl 24:5. Of children Lk 1:80; 2:40. Of a people Ac 7:17. Of a house εἰς ναόν Eph 2:21. Of the word of God Ac 6:7; 12:24; 19:20 (on the theme of growth s. DBalch, SBLSP ’89, 354; cp. Polyb. 6, 43, 2). αὐ. τὴν αὔξησιν Col 2:19; ἔν τινι 2 Pt 3:18; αὐ. εἰς Χριστόν grow up into (union w.) Christ Eph 4:15. Abs. Mt 20:28 v.l. = Agr 22; ὡ̣ς … αὔξι̣ν̣ [=αὔξειν] … τὴν̣ ψ̣υ̣χ̣ὴν τοῦ Παῦλου so that … Paul’s spirits rose AcPl Ha 6, 10. Of Jesus increase J 3:30. This is usu. considered a direct ref. to success in attracting followers, but αὐ. can also be used of the increase of sunlight (Calendarium of Antiochus [c. 200 A.D.] on Dec. 25 Ἡλίου γενέθλιον• αὔξει φῶς [FBoll, SBHeidAk 1910, 16; Abh. p. 40ff]; Cosmas of Jerusalem [FCumont, Natalis Invicti: Extr. des compt. rend. de l’Ac. des Inscr. et Bell. Lett. 1911, 292f]). Cp. 3:19–21, where φῶς occurs five times, and marks the leading concept. May this not also be true of 3:30? At any rate the Gk. and Lat. fathers understood 3:30 in the solar sense. S. also on ἐλαττοῦσθαι and s. ENorden, D. Geburt des Kindes 1924, 99–112.—DELG s.v. αὔξω. M-M. TW. -
126 αὔξω
αὐξάνω/αὔξω (both forms as early as Pindar with the shorter predominating, as usu. in the earlier lit.; later the longer form becomes more freq. [e.g., Just., D. 88, 2] and the shorter one [Epict.; Heraclit. Stoic. p. 2, 7; 78, 12; Hierocles the Stoic—II A.D.—in BKT IV pap 9780 col. 6, 16 p. 28f; SIG index; OGI 51, 12; 56, 9 and 22; POxy 1450, 3; 21; 4 Macc 13:22; OdeSol 11:19; *TestZeb 1:3; TestJos 19:4, based on the Armenian version, as rendered by Charles; GrBar; ParJer 9:16; EpArist 208; Philo, Aet. M. 71; Jos., Ant. 1, 61; 4, 59; Ar. 6, 3; Mel., Fgm. 8b, 8] becomes rare; both in the same sentence Aëtius 132, 13 αὐξανομένου τ. πάθους αὔξει κ. τὰ συμπτώματα) B-D-F §101; W-S. §15; Meisterhans3-Schw. 176; Mayser 465. Impf. ηὔξανον; fut. αὐξήσω and αὐξανῶ Gen 48:4; Lev 26:9; 1 aor. ηὔξησα. Pass.: fut. αὐξηθήσομαι LXX, En 5:9; aor. ηὐξήθην.① to cause to become greater in extent, size, state, or quality, grow someth., cause to grow, increase trans. (Pind., Hdt., Pla. et al.; ins, pap, LXX; Jos., Ant. 2, 205 [Nägeli 35]) the fruits of righteousness 2 Cor 9:10. Abs. 1 Cor 3:6f=God made it grow; Hv 1, 1, 6; 3, 4, 1.② to become greater, grow, increase intr.ⓐ pass. used actively (Hes., Hdt.+; LXX; En oft.; on GrBar s. under b; Jos., Ant. 18, 129, Vi. 193; Ar. 6:3; Mel., HE 4, 26, 7; Did., Gen. 190, 25). Of humans and plants: the human race 1 Cl 33:6; B 6:12, 18 (Gen 1:28); children (Hdt. 5, 92, 5; Gen 21:8; 25; 27) 1 Pt 2:2; plants (Ps.-Phocyl. 38) Mt 13:32; Mk 4:8; καρπὸς αὐξανόμενος ibid. v.l. (Diosc., Mat. Med. 2, 199 add. πρὸ τοῦ τὸν καρπὸν αὐξηθῆναι).—Of nonphysical entities (Pind., N. 8, 40 αὔξεται δʼ ἀρετά = ἀρετή grows; Did., Gen. 119, 8 [of the soul]) the gospel Col 1:6; faith 2 Cor 10:15; knowledge Col 1:10; unrighteousness D 16:4. Cp. Lk 22:28 D.ⓑ The use of the act. in the same intr. sense belongs to later Gk. (Aristot.; Polyb.; Diod S; Maximus Tyr. 6, 4f; Olympiodor., Comm. in Alcib. Plat. 18 ed. Creuzer 1821: αὐξούσης τ. σελήνης; PGM 4, 2553; 13, 65; EpArist 208; GrBar; Jos., Ant. 2, 189; 4, 59; Ar. 12, 2; POxy 1778, 13; Just., D. 88, 2; not LXX) lit. of plants Mt 6:28; Lk 12:27; Ox 655, 9f (ASyn. 67, 33; on the last 3 passages s. ξαίνω); Lk 13:19. ἐκ τοῦ ἑνὸς πλείονα fr. one ( grain) many grow 1 Cl 24:5. Of children Lk 1:80; 2:40. Of a people Ac 7:17. Of a house εἰς ναόν Eph 2:21. Of the word of God Ac 6:7; 12:24; 19:20 (on the theme of growth s. DBalch, SBLSP ’89, 354; cp. Polyb. 6, 43, 2). αὐ. τὴν αὔξησιν Col 2:19; ἔν τινι 2 Pt 3:18; αὐ. εἰς Χριστόν grow up into (union w.) Christ Eph 4:15. Abs. Mt 20:28 v.l. = Agr 22; ὡ̣ς … αὔξι̣ν̣ [=αὔξειν] … τὴν̣ ψ̣υ̣χ̣ὴν τοῦ Παῦλου so that … Paul’s spirits rose AcPl Ha 6, 10. Of Jesus increase J 3:30. This is usu. considered a direct ref. to success in attracting followers, but αὐ. can also be used of the increase of sunlight (Calendarium of Antiochus [c. 200 A.D.] on Dec. 25 Ἡλίου γενέθλιον• αὔξει φῶς [FBoll, SBHeidAk 1910, 16; Abh. p. 40ff]; Cosmas of Jerusalem [FCumont, Natalis Invicti: Extr. des compt. rend. de l’Ac. des Inscr. et Bell. Lett. 1911, 292f]). Cp. 3:19–21, where φῶς occurs five times, and marks the leading concept. May this not also be true of 3:30? At any rate the Gk. and Lat. fathers understood 3:30 in the solar sense. S. also on ἐλαττοῦσθαι and s. ENorden, D. Geburt des Kindes 1924, 99–112.—DELG s.v. αὔξω. M-M. TW. -
127 δοκιμάζω
δοκιμάζω (s. four next entries) fut. δοκιμάσω, δοκιμῶ LXX; 1 aor. ἐδοκίμασα; pf. 2 sg. δεδοκίμακας Jer 12:3, pass. δεδοκίμασμαι (Hdt., Thu.+)① to make a critical examination of someth. to determine genuineness, put to the test, examine (so mostly LXX.—EpArist 276; Jos., Ant. 1, 233; 3, 15; TestAsh 5:4; Tat., Ath.; Iren. 1, prol. 2 [Harv. I 3, 9]) w. acc., test oxen for their usefulness Lk 14:19 (Hdt. 2, 38 of the Apis bulls). ἑαυτόν examine oneself 1 Cor 11:28; 2 Cor 13:5; one’s own work Gal 6:4; the works of God Hb 3:9 v.l. (Ps 94:9); of God’s self (w. πειράζω); ApcPt (Ox 849, 25); τὰ διαφέροντα Ro 2:18; Ph 1:10; φθοριμαίοις (cod. φθοριμειοις) λόγοις, οὓς σὺ (cod. σοι) δοκίμασον destructive statements, which you must evaluate AcPlCor 1:3; everything 1 Th 5:21; spirits (of bogus prophets) 1J 4:1; cp. D 12:1; Hm 11, 7, 16; 1 Cl 42:4; believers in general Hs 8, 2, 5; fig. οἰκοδομήν 9, 5, 2; heaven and earth Lk 12:56a; τὸν καιρόν 56b; be convinced of someone’s faithfulness 1 Cl 1:2; try to learn τί ἐστιν εὐάρεστον τῷ κυρίῳ what is pleasing to the Lord Eph 5:10.—Of the examination of prospects for special service in the Christian community (acc. to Attic usage: Lysias 16, 3; Pla., Leg. 6, 765c; Attic ins) 1 Ti 3:10. Of God 1 Th 2:4b (Jer 11:20; 17:10; 20:12; Ps 7:10; 26:2; Jos., Ant. 1, 233).—Of opponents Βαρσαββὰς … δοκιμαζόμενος ὑπὸ τῶν ἀπίστων Barsabbas … was put to the test by the unbelievers Papias (11:2).—For Ro 2:18, and 12:2 s. 2b below.② to draw a conclusion about worth on the basis of testing, prove, approve, here the focus is on the result of a procedure or examination.ⓐ prove by testing, of gold (Isocr., Panathen. 14, 39; SIG 334, 45 [on monetary assoc. s. other reff. in SEG XLII, 1851]; Pr 8:10; Sir 2:5; Wsd 3:6) 1 Pt 1:7 (on testing of character cp. Pind., P. 10, 67f); Hv 4, 3, 4; cp. 1 Cor 3:13 (JGnilka, Ist 1 Cor 3:10–15 ein Schriftzeugnis für d. Fegefeuer? ’55). τὰς ψυχάς ApcPt 3.ⓑ accept as proved, approve (PEleph 1, 10; POxy 928, 7 ἵνα ἐὰν δοκιμάσῃς ποιήσῃς; PTebt 326, 10) w. acc. τὶ ISm 8:2. οὓς ἐὰν δοκιμάσητε whom you consider qualified 1 Cor 16:3. ἐδοκιμάσαμεν σπουδαῖον ὄντα we have tested and found him zealous 2 Cor 8:22. ἐδοκίμασε γὰρ ὑμᾶς ὁ κύριος καὶ ἐνέγραψεν ὑμᾶς εἰς τὸν ἀριθμὸν τὸν ἡμέτερον Hs 9, 24, 4; cp. λίθους v 3, 5, 3. δ. τὸ ἀγάπης γνήσιον prove the genuineness of love 2 Cor 8:8. ἐν ᾧ δοκιμάζει for what he approves Ro 14:22. δ. τὰ διαφέροντα approve (or discover s. under 1) what is essential Ro 2:18; Phil 1:10. W. inf. (Appian, Iber. 90 §392, Bell. Civ. 2, 114 §475; Jos., Ant. 2, 176, Vi. 161 simply = intend, wish) οὐκ ἐδοκίμασαν τὸν θεὸν ἔχειν ἐν ἐπιγνώσει they did not see fit to have a true knowledge of God Ro 1:28 (anticipating the opposite in 12:2.—WReiss, ‘Gott nicht kennen’ im AT, ZAW 58, ’40/41, 70–98). W. indir. quest. foll. δ., τί τὸ θέλημα τ. θεοῦ approve (or discover s. under 1) what God’s will is 12:2. Pass. (Prov. Aesopi 171 P. φίλος καὶ ἵππος ἐν ἀνάγκῃ δοκιμάζονται=stand the test; Jos., Ant. 3, 71) δεδοκιμάσμεθα we have been found worthy w. inf. foll. 1 Th 2:4a. δεδοκιμασμένος tested, approved of genuine prophets D 11:11 (Diod S 4, 7, 1 δεδοκιμασμένος of the story writer who has a good reputation; cp. SIG 807, 9; PFay 106, 23; 2 Macc 4:3); cp. Hm 11, 7, 16 (s. 1 above); πνεῦμα δεδοκιμασμένον v 2, 4; of Jesus Ac 2:22 D.—B. 652. DELG s.v. δοκάω etc. EDNT. M-M. TW. Spicq. -
128 εἶπον
εἶπον (Hom.+) used as 2 aor. of λέγω ‘say’ (B-D-F §101, p. 46); subj. εἴπω, impv. εἶπον; inf. εἰπεῖν, ptc. εἰπών. Somet. takes 1 aor. endings (Meisterhans3-Schw. 184, 6; Schweizer 182; Mayser 331; EpArist index) εἶπα, εἶπας, εἶπαν; impv. εἰπόν Mk 13:4; Lk 22:67; Ac 28:26 (on the accent s. W-S. §6, 7d; Mlt-H. 58. On the other hand, εἶπον acc. to PKatz, TLZ 61, ’36, 284 and B-D-F §81, 1), εἰπάτω, εἴπατε (GrBar 13:2), εἰπάτωσαν; ptc. εἴπας Ac 7:37, fem. εἴπασα J 11:28 v.l.; Hv 3, 2, 3; 4, 3, 7. Fut. ἐρῶ; pf. εἴρηκα, 3 pl. εἰρήκασιν and εἴρηκαν (Rv 19:3), inf. εἰρηκέναι; plpf. εἰρήκειν. Pass. 1 aor. ἐρρέθην (ἐρρήθην v.l. Ro 9:12, 26; Gal 3:16), ptc. ῥηθείς; pf. εἴρηται, ptc. εἰρημένος (B-D-F §70, 1; 81, 1; 101 p. 46; W-S. §13, 13; Rob. index) ‘say, speak’① to express a thought, opinion, or idea, say, tellⓐ w. direct or indirect obj. or equivalent τὸν λόγον Mt 26:44. ὅσα Lk 12:3. τί vs. 11; a parable tell (Artem. 4, 80 Μενεκράτης εἶπεν ὄνειρον) 19:11; the truth 2 Cor 12:6 and oft. τοῦτο ἀληθές this as someth. true= this truly J 4:18. τί εἴπω; what shall I say? J 12:27. As a rhetor. transition formula (s. also 3 below) τί ἐροῦμεν; what shall we say or conclude? what then? Ro 3:5; 6:1; 7:7; 9:14, 30. λόγον εἴς τινα say someth. against someone Lk 12:10; also κατά τινος Mt 5:11; 12:32. τί τινι say someth. to someone Gal 3:16. ἔχω σοί τι εἰπεῖν I have someth. to say to you (cp. Lucian, Tim. 20) Lk 7:40. τί εἴπω ὑμῖν; what shall I say to you? 1 Cor 11:22. τὶ πρός τινα say someth. to someone (Pla., Prot. 345c; Herodas 2, 84; Philostrat., Vi. Apoll. 6, 20, 6; Ex 23:13; Jos., Vi. 205) a parable Lk 12:16; speak w. reference to someone Mk 12:12; Lk 20:19. Also πρὸς ταῦτα to this Ro 8:31. τὶ περί τινος say someth. about someone or someth. (X., Vect. 4, 13) J 7:39; 10:41. εἰρήκει περὶ τοῦ θανάτου he had referred to death 11:13. ὑπὲρ (περὶ v.l.) οὗ ἐγὼ εἶπον of whom I spoke J 1:30 (introducing dir. speech). W. acc. of pers. ὸ̔ν εἶπον of whom I said vs. 15; cp. ὁ ῥηθείς the one who was mentioned Mt 3:3. εἰπεῖν τινα καλῶς speak well of someone Lk 6:26. κακῶς speak ill of someone Ac 23:5 (Ex 22:27). W. omission of the nearer obj., which is supplied fr. the context Lk 22:67; J 9:27 al. As an answer σὺ εἶπας sc. αὐτό you have said it is evasive or even a denial (as schol. on Pla. 112e Socrates says: σὺ ταῦτα εἶπες, οὐκ ἐγώ. S. also the refusal to give a clearly affirmative answer in Const. Apost. 15, 14, 4 οὐκ εἶπεν ὁ κύριος ‘ναί’, ἀλλʼ ὅτι ‘σὺ εἶπας’.—λέγω 2e end) Mt 26:25, 64.—W. indication of the pers., to whom someth. is said: in the dat. Mt 5:22; 8:10, 13, 19, 21 and oft. τινὶ περί τινος tell someone about someth. 17:13; J 18:34. Also πρός τινα for the dat. (Lucian, Dial. Mort. 1; Jos., Ant. 11, 210) Mk 12:7; Lk 1:13, 34, 61 and very oft. (w. acc. εἶπον τὸν ἄγγελον GrBar 6:3; 10:7).ⓑ w. direct discourse foll.: Mt 2:8; 9:22; 12:24, 49; 14:29; 15:16, 32; 17:17 and very oft. οὐδὲ ἐροῦσιν= nor will they be able to say Lk 17:21 (cp. Herodas 4, 73 οὐδʼ ἐρεῖς, with direct discourse foll. as in Lk); of someth. said in the past J 14:28.—As a formula introducing an objection (Diod S 13, 21, 5 ἐροῦσί τινες ἴσως; Dio Chrys. 14 [31], 47 ἴσως οὖν ἐρεῖ τις) ἀλλὰ ἐρεῖ τις (X., Cyr. 4, 3, 10; Appian, Bell. Civ. 3, 16 §59 ἀλλὰ … ἐρεῖ τις; Ps.-Clem., Hom. 9, 16 p. 98, 1; 5 Lag.) 1 Cor 15:35; Js 2:18 (on various views, DVerseput, NTS 43, ’97, 108 n. 22). ἐρεῖς οὖν Ro 11:19; w. μοι added 9:19. πρὸς ἡμᾶς Ac 21:13 D. Inserted τίς οὖν αὐτῶν, εἰπέ, πλεῖον ἀγαπήσει αὐτόν; which one, tell me, will love him more? Lk 7:42 v.l.ⓒ w. ὅτι foll. (Diod S 12, 16, 5; 12, 74, 3; Jos., Vi. 205) Mt 28:7, 13; J 7:42; 8:55; 16:15; 1J 1:6, 8, 10; 1 Cor 1:15; 14:23 al.ⓓ w. acc. and inf. foll. Ro 4:1 (text uncertain).ⓔ regularly used w. quotations: Tit 1:12; usually fr. the OT ἐρρέθη Ro 9:12; καθὼς εἴρηκεν Hb 4:3. τὸ ῥηθὲν ὑπὸ κυρίου διὰ τοῦ προφήτου Mt 1:22. ὑπὸ τ. θεοῦ 22:31. διὰ τοῦ προφήτου Ac 2:16; cp. Mt 2:17, 23; 4:14; 8:17; 12:17; 13:35; 24:15 (Just., D. 27, 1 διὰ … Ἠσαίου οὕτως εἴρηται) al. τὸ εἰρημένον what is written Lk 2:24; Ac 13:40; Ro 4:18.—EHowind, De ratione citandi in Ciceronis Plutarchi Senecae Novi Testamenti scriptis obvia, diss. Marburg 1921.ⓕ with questions w. direct discourse foll. (Epict. 3, 23, 18a=ask; Zech 1:9a) Mt 9:4; 17:19, 24; 18:21; 20:32; 26:15 al. W. dat. of pers. Mt 13:10, 27.ⓖ w. adv. modifier ὁμοίως Mt 26:35. ὡσαύτως 21:30; or an adv. expr. ἐν παραβολαῖς in parables= parabolically 22:1. διὰ παραβολῆς using a parable Lk 8:4. W. καθὼς of someth. said in the past (Jos., Ant. 8, 273 καθὼς εἶπεν ὁ προφήτης; cp. Dt 1:21; 19:8; Is 41:22 τὰ ἐπερχόμενα εἴπατε ἡμῖν) Mt 28:6; Mk 14:16; Lk 22:13; cp. J 16:4. εἰπὲ λόγῳ say the word Lk 7:7; Mt 8:8. διὰ φωνῆς πνεύματος ἁγίου through the voice of the Holy Spirit AcPl Ha 11, 5.② to answer a question, answer, reply (Ps.-Pla., De Virt. 2, 376d οὐκ ἔχω εἰπεῖν=I cannot answer that; Ps.-Pla., Eryx. 21 p. 401D ἔχειν εἰπεῖν=be able to answer) Mt 15:34; 16:14; 26:18 al. On its use w. ἀποκρίνεσθαι, freq. in narrative to denote transition, s. ἀποκρ. 2. Also without a preceding question in conversation Mt 14:18; 15:27; Mk 9:39; Lk 1:38 and oft.③ to reach a conclusion by reasoning, conclude, as in the transitional formula τί ἐροῦμεν; what conclusion are we to draw? Ro 3:5; 6:1; 9:14, 30; on Ro 4:1 s. FDanker, in Gingrich Festschr. ’72, 103f. S. also 1a.④ to apply a name or term to someone, call w. double acc. (Maximus Tyr. 14, 5c κόλακα τὸν Ὀδυσσέα; Diog. L. 6, 40 Diogenes the Cynic is called a ‘dog’; SibOr 4, 140) ἐκείνους εἶπεν θεούς J 10:35. ὑμᾶς εἴρηκα φίλους 15:15 (cp. Od. 19, 334; X., Apol. 15; Lucian, Tim. 20).⑤ to give instructions or orders, tell, order (Ex 19:8b; 2 Ch 24:8; w. inf. foll.: Ex 35:1b; Wsd 9:8; Epict. 1, 14, 3 ὅταν [ὁ θεὸς] εἴπῃ τοῖς φυτοῖς ἀνθεῖν, ἀνθεῖ; Aberciusins. 17) εἶπεν δοθῆναι αὐτῇ φαγεῖν he ordered that she be given someth. to eat Mk 5:43. εἶπεν καὶ ταῦτα παρατιθέναι he told them to place this also before (the people) 8:7. W. ἵνα foll. Mt 4:3; Mk 9:18; Lk 4:3.⑥ to tell oneself someth., think. Corresp. to אָמַר בְּלִבּוֹ the expr. εἰπεῖν ἐν ἑαυτῷ (Esth 6:6; Tob 4:2 BA; S has ἐν τῇ καρδίᾳ αὐτοῦ) means say to oneself or quietly, think (to oneself) Mt 9:3; Lk 7:39; 16:3; 18:4; also ἐν τῃ καρδίᾳ αὐτοῦ (Dt 8:17; 9:4; Ps 9:27; 13:1; s. above) Lk 12:45; Ro 10:6.—In mss. and edd. εἶπον freq. interchanges w. λαλέω, λέγω, φημί, and is v.l. in Mt 19:18; Mk 6:16; Lk 19:30; J 7:45, 50; 9:10; 13:24; Ac 23:7.—B. 1253f. DELG s.v. ἔπος 2. Frisk s.v. εἶπον and ἔπος. M-M. TW. Also s. λέγω.
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Temple of the True Inner Light — The Temple of the True Inner Light is a temple in Manhattan which believes entheogens to be the Flesh of God. Their Eucharist is dipropyltryptamine.External links* [http://psychede.tripod.com/ Temple of the True Inner Light] Official website … Wikipedia
Sings the Ballads of the True West — Studio album by Johnny Cash Released Original: September 1965 … Wikipedia
