the+road+is+up

קָפַץ(b. h.) 1) to contract, shrink; to close. Midr. Till., to Ps. 22:20 היה השרביט קוֹפֵץ the scepter grew smaller and smaller; Yalk. ib. 687. Gen. R. s. 39 קוֹפֶצֶת באחת מאגפיהוכ׳ contracts herself with (flaps) one wing, v. יוֹנָה II. Snh.95a שלשה קָפְצָה להם הארץ (Ar. הדרך) for three persons did the earth (the road) shrink (they were suddenly transferred to a distant place); Yalk. Gen. 107. Y.Taan.IV, 69b קפצה להא״י Palestine has shrunk; a. fr.ק׳ פה (or sub. פה) to close the mouth, to indicate ones will by mimic motions. Gitt. V, 7 קוֹפֵץ ונִקְפָּץ a deaf and dumb person may transact business by motions with closed lips and by being spoken to in the same way.Part. pass. קָפוּץ; f. קְפוּצָה Koh. R. to V, 14 כשאדם … ידין הן קְפוּצוֹתוכ׳ when man enters the world, his hands are clenched, as if saying, the whole world is mine, opp. פשוטות straight, open. 2) to leap (with joined feet), jump; to be excited. Midr. Till. l. c. אותה קפיצה שקָפַצְתָּ על אבותי בים כן תִּקְפּוֹץ עלי היום ותפלטני ed. Bub. (ed. אותה הקפצה שהִקְפַּצְתָּ על אבותינו כןוכ׳) with the same leap with which thou didst leap like a hart in aid of my ancestors at the sea, leap now to my aid and save me; Yalk. Ps. l. c. Midr. Till. l. c. קוֹפֵץ כאיל ed. Bub., v. Pi. Ohol. VIII, 5 הקופץ ממקוםוכ׳ he that jumps from one place to another, contrad. to הדולג (v. קִיפּוּץ). Succ.49b שמא תאמר כל הבא לִקְפּוֹץ קוֹפֵץ lest you say, whosoever comes to jump may jump (whosoever wishes to do good succeeds in doing real good), we read (Ps. 36:8). Sabb.152a זקנה קופצת עליו old age will spring upon him (will overtake him prematurely). Taan.5b זקנה קפצה עליו he grew old before his time. Ib. מיד קפצהוכ׳ Ms. M. (ed. אמרהקב״ה אקפוץ, read אַקְפִּיץ). Sifra Shmini, Milluim קפצה פורענות עלוכ׳ punishment overtook Nadab Y.Keth.X, beg.33d קפצה עליהן ירושת תורה the legal succession according to Biblical law was sprung upon them (they have the precedence); ib. IV, 28d bot. קָפְסָה. Y.Gitt.IV, 46d top כדי … קוֹפְצִיןוכ׳ in order that all may be anxious to marry her. Y.Snh.X, 28c top איני קופץ אלא למהוכ׳ I will jump only at (betake myself to) what my grandfather told me, who said to me קְפוֹץ … לשלשה דבריםוכ׳ betake thyself to three things, and thou shalt be safe, they are: prayer Ber.39a ק׳ וברךוכ׳ he hastened and said the benediction Yeb.32b ק׳ר׳ חייאוכ׳ R. Ḥ. jumped up (got excited) and swore Tosef.Keth.II, 3 היאך ק׳ זה לכהונה how did this man jump into priesthood (by what right does he enjoy the privileges of a priest)? Num. R. s. 15 ולא יִקְפּוֹץ להשיב and must not be rash to reply; a. fr. 3) to skip. Nidd.11a קפצה וראתהוכ׳ if she skipped (one period) and menstruated, skipped (did so three times). 4) (denom. of קוּפִּיץ) to chop meat. Tosef.Bets.III, 5 קיפץ בכלי (Var. חותך) he cuts with some implement. Pi. קִיפֵּץ 1) same, to leap; to skip. Y. Ḥag.II, 77a bot. והיו … מְקַפְּצִיןוכ׳ and the ministering angels leaped before them like wedding guests rejoicing Pesik. R. s. 15 (ref. to Cant. 2:8) מדלג … ומְקַפֵּץ על החשבונותוכ׳ leaping over the destined terms of redemption, and skipping over the calculations of years and epochs (hastening the redemption), v. עִיבּוּר. Midr. Till., to Ps. 22:1 מְקַפֵּץ כאיל ed. Bub. (oth. ed. קופץ); ib. קופץ ed. Bub. (oth. ed. מקפץ) leaps like a hart; Yalk. ib. 685 קומץ (corr. acc.); a. fr. 2) to cause to leap. Tanḥ. Shmini 11 הקב״ה מקפץ להם את הזקנה God springs old age upon them (to make them look venerable). Hif. הִקְפִּיץ 1) as Pi. 2. Taan.5b אמרהקב״ה אַקְפִּיץוכ׳ (not אקפוץ, v. supra) the Lord said, I shall cause old age to spring upon them prematurely. Gen. R. s. 56 וה׳ את בנו עמו and made his son leap with him (saved himself and his son; v., however, אגינו). 2) to leap. Midr. Till. l. c., v. supra. Nif. נִקְפָּץ to be spoken to by mimic motions. Gitt. V, 7, v. supra.

קָפַץ(b. h.) 1) to contract, shrink; to close. Midr. Till., to Ps. 22:20 היה השרביט קוֹפֵץ the scepter grew smaller and smaller; Yalk. ib. 687. Gen. R. s. 39 קוֹפֶצֶת באחת מאגפיהוכ׳ contracts herself with (flaps) one wing, v. יוֹנָה II. Snh.95a שלשה קָפְצָה להם הארץ (Ar. הדרך) for three persons did the earth (the road) shrink (they were suddenly transferred to a distant place); Yalk. Gen. 107. Y.Taan.IV, 69b קפצה להא״י Palestine has shrunk; a. fr.ק׳ פה (or sub. פה) to close the mouth, to indicate ones will by mimic motions. Gitt. V, 7 קוֹפֵץ ונִקְפָּץ a deaf and dumb person may transact business by motions with closed lips and by being spoken to in the same way.Part. pass. קָפוּץ; f. קְפוּצָה Koh. R. to V, 14 כשאדם … ידין הן קְפוּצוֹתוכ׳ when man enters the world, his hands are clenched, as if saying, the whole world is mine, opp. פשוטות straight, open. 2) to leap (with joined feet), jump; to be excited. Midr. Till. l. c. אותה קפיצה שקָפַצְתָּ על אבותי בים כן תִּקְפּוֹץ עלי היום ותפלטני ed. Bub. (ed. אותה הקפצה שהִקְפַּצְתָּ על אבותינו כןוכ׳) with the same leap with which thou didst leap like a hart in aid of my ancestors at the sea, leap now to my aid and save me; Yalk. Ps. l. c. Midr. Till. l. c. קוֹפֵץ כאיל ed. Bub., v. Pi. Ohol. VIII, 5 הקופץ ממקוםוכ׳ he that jumps from one place to another, contrad. to הדולג (v. קִיפּוּץ). Succ.49b שמא תאמר כל הבא לִקְפּוֹץ קוֹפֵץ lest you say, whosoever comes to jump may jump (whosoever wishes to do good succeeds in doing real good), we read (Ps. 36:8). Sabb.152a זקנה קופצת עליו old age will spring upon him (will overtake him prematurely). Taan.5b זקנה קפצה עליו he grew old before his time. Ib. מיד קפצהוכ׳ Ms. M. (ed. אמרהקב״ה אקפוץ, read אַקְפִּיץ). Sifra Shmini, Milluim קפצה פורענות עלוכ׳ punishment overtook Nadab Y.Keth.X, beg.33d קפצה עליהן ירושת תורה the legal succession according to Biblical law was sprung upon them (they have the precedence); ib. IV, 28d bot. קָפְסָה. Y.Gitt.IV, 46d top כדי … קוֹפְצִיןוכ׳ in order that all may be anxious to marry her. Y.Snh.X, 28c top איני קופץ אלא למהוכ׳ I will jump only at (betake myself to) what my grandfather told me, who said to me קְפוֹץ … לשלשה דבריםוכ׳ betake thyself to three things, and thou shalt be safe, they are: prayer Ber.39a ק׳ וברךוכ׳ he hastened and said the benediction Yeb.32b ק׳ר׳ חייאוכ׳ R. Ḥ. jumped up (got excited) and swore Tosef.Keth.II, 3 היאך ק׳ זה לכהונה how did this man jump into priesthood (by what right does he enjoy the privileges of a priest)? Num. R. s. 15 ולא יִקְפּוֹץ להשיב and must not be rash to reply; a. fr. 3) to skip. Nidd.11a קפצה וראתהוכ׳ if she skipped (one period) and menstruated, skipped (did so three times). 4) (denom. of קוּפִּיץ) to chop meat. Tosef.Bets.III, 5 קיפץ בכלי (Var. חותך) he cuts with some implement. Pi. קִיפֵּץ 1) same, to leap; to skip. Y. Ḥag.II, 77a bot. והיו … מְקַפְּצִיןוכ׳ and the ministering angels leaped before them like wedding guests rejoicing Pesik. R. s. 15 (ref. to Cant. 2:8) מדלג … ומְקַפֵּץ על החשבונותוכ׳ leaping over the destined terms of redemption, and skipping over the calculations of years and epochs (hastening the redemption), v. עִיבּוּר. Midr. Till., to Ps. 22:1 מְקַפֵּץ כאיל ed. Bub. (oth. ed. קופץ); ib. קופץ ed. Bub. (oth. ed. מקפץ) leaps like a hart; Yalk. ib. 685 קומץ (corr. acc.); a. fr. 2) to cause to leap. Tanḥ. Shmini 11 הקב״ה מקפץ להם את הזקנה God springs old age upon them (to make them look venerable). Hif. הִקְפִּיץ 1) as Pi. 2. Taan.5b אמרהקב״ה אַקְפִּיץוכ׳ (not אקפוץ, v. supra) the Lord said, I shall cause old age to spring upon them prematurely. Gen. R. s. 56 וה׳ את בנו עמו and made his son leap with him (saved himself and his son; v., however, אגינו). 2) to leap. Midr. Till. l. c., v. supra. Nif. נִקְפָּץ to be spoken to by mimic motions. Gitt. V, 7, v. supra.

שְׁבִיתָהf. (שָׁבַת) 1) resting, making a day station esp. over the Sabbath. Maasr. II, 3 עד שהוא מגיע למקום הש׳ until he reaches a place where he intends to rest, contrad. to לינה night lodging. Y. ib. 49d top, v. לִינָה.Esp. appointing a place to be the centre of Sabbath movements, Sabbath camp (from which one is allowed to walk two thousand cubits in every direction). Erub.IV, 7 מי שבא … שְׁבִיתָתִי תחתיו if one is on the road (on Friday) at nightfall, and recognizing a tree or a fence (at a distance) says, my Sabbath rest be under it; שביתתי בעיקרו my Sabbath camp be at its root. Ib. 8 שביתתי במקומי my Sabbath centre be where I am now. Ib. 45b חפצי הפקר קונין ש׳ objects which have no owner acquire a Sabbath centre of their own (and he who finds them has to be guided in carrying them by the place where he found them). Ib. חפצי הנכרי אינן קונין ש׳ objects belonging to a gentile have no Sabbath centre, i. e. if they come from outside on the Holy Day, the recipient may carry them the distances which he himself is permitted to walk; a. fr. 2) observing the Sabbath, abstention from labor. Sabb.XVI, 6 (121a) מפני שאין שְׁבִיתָתוֹ עליך Y. ed. (Mish. a. Bab. ed. עליהן, Ms. M. עלינו) because his (the gentiles) Sabbath rest is no concern of thine (of theirs, the Jews for whom he acts; of ours); ib. מפני ששביתתו עליך because his (the minors) observance of the Sabbath is thy (their, our) concern. Y. ib. V, 7b bot. שהוא מצוה על שְׁבִיתַת בהמתו כמוהו for man is commanded to let his cattle rest as well as himself. Y.Erub.III, 21a אינו יכול להביאו דרך ש׳ he cannot bring it home in a manner consistent with the observance of the Sabbath; a. fr. 3) = שְׁבוּת an act forbidden on the Sabbath by rabbinical law, but permissible in the Temple.Pl. שְׁבִיתוֹת. Ib. X, end, 26d (ref. to Mish. X, 11–15) משביתה אחת למדו ש׳ הרבה from the permissibility of one act, we learn the permissibility of many more, v. צַבְתָּא.

שְׁבִיתָהf. (שָׁבַת) 1) resting, making a day station esp. over the Sabbath. Maasr. II, 3 עד שהוא מגיע למקום הש׳ until he reaches a place where he intends to rest, contrad. to לינה night lodging. Y. ib. 49d top, v. לִינָה.Esp. appointing a place to be the centre of Sabbath movements, Sabbath camp (from which one is allowed to walk two thousand cubits in every direction). Erub.IV, 7 מי שבא … שְׁבִיתָתִי תחתיו if one is on the road (on Friday) at nightfall, and recognizing a tree or a fence (at a distance) says, my Sabbath rest be under it; שביתתי בעיקרו my Sabbath camp be at its root. Ib. 8 שביתתי במקומי my Sabbath centre be where I am now. Ib. 45b חפצי הפקר קונין ש׳ objects which have no owner acquire a Sabbath centre of their own (and he who finds them has to be guided in carrying them by the place where he found them). Ib. חפצי הנכרי אינן קונין ש׳ objects belonging to a gentile have no Sabbath centre, i. e. if they come from outside on the Holy Day, the recipient may carry them the distances which he himself is permitted to walk; a. fr. 2) observing the Sabbath, abstention from labor. Sabb.XVI, 6 (121a) מפני שאין שְׁבִיתָתוֹ עליך Y. ed. (Mish. a. Bab. ed. עליהן, Ms. M. עלינו) because his (the gentiles) Sabbath rest is no concern of thine (of theirs, the Jews for whom he acts; of ours); ib. מפני ששביתתו עליך because his (the minors) observance of the Sabbath is thy (their, our) concern. Y. ib. V, 7b bot. שהוא מצוה על שְׁבִיתַת בהמתו כמוהו for man is commanded to let his cattle rest as well as himself. Y.Erub.III, 21a אינו יכול להביאו דרך ש׳ he cannot bring it home in a manner consistent with the observance of the Sabbath; a. fr. 3) = שְׁבוּת an act forbidden on the Sabbath by rabbinical law, but permissible in the Temple.Pl. שְׁבִיתוֹת. Ib. X, end, 26d (ref. to Mish. X, 11–15) משביתה אחת למדו ש׳ הרבה from the permissibility of one act, we learn the permissibility of many more, v. צַבְתָּא.

שָׁבַת(b. h.) 1) to rest, cease; esp. to observe the Sabbath, Lam. R. to V, 14 (expl. מנגינתם, ib.) מזמריהון שָׁבְתוּ they ceased from their songs. Ib. to I, 7 (ref. to משבתיה, ib.) זה … שש׳ מתוכה this refers to R. J. b. Z. who ceased from staying within her (who left Jerusalem during the siege). Snh.58b נכרי שש׳וכ׳ a gentile that rests from work (on any day) deserves death. Y.Ber.IV, 7c bot. כבר ש׳וכ׳ R. Ḥ. has already begun the Sabbath observance in his town. Y.Sabb.XV, 15a bot. שבת לה׳ שְׁבוֹת כה׳ מההקב״ה ש׳ ממאמר אף את שבות ממאמר ‘a Sabbath unto the Lord (Ex. 20:10), rest like the Lord, as God rested from speech, so do thou rest from speech (planning work). Ned.III, 10 הנודר משוֹבְתֵי שבתוכ׳ he who forswears benefit at the hands of those who rest on the Sabbath, is forbidden to receive benefits from Jews and from Samaritans; a. fr.Pes.54a אור שש׳ a light which burned during the entire Sabbath (having been kindled on the Sabbath eve). Men.21a (ref. to תשבית, Lev. 2:13) מלח שאינה שוֹבֶתֶתוכ׳ Ms. M. (ed. שובתה) a kind of salt which has no Sabbath (is generated at all times), which is Sodom salt (v. מֶלַח). 2) to stay over the Sabbath; (of scholars) to deliver the Sabbath lecture. Peah VIII, 7 ש׳ נותגין לו מזוןוכ׳ where the transient poor makes his Sabbath station, you must give him food for three meals; Sabb.118a; B. Bath.9a. Mekh. Bo, s. 16 כבר שָׂבְתוּ … ולא ש׳וכ׳ once the disciples made their Sabbath station at Jabneh, but R. J. did not stay there. Ib. ומי ש׳ שם and who lectured there?; אפשר שש׳ר׳וכ׳ is it possible that R. El. b. Az. lectured without saying something novel?; Y. Ḥag.I, beg.75d; Y.Sot.III, 18d bot.; a. fr. 3) (v. שְׁבִיתָה) to appoint a Sabbath camp as the center for Sabbath movements. Pes.III, 7 (49a) ההולך … לִשְׁבּוֹת שביתת הרשות if a person goes away from home … in order to transfer his Sabbath camp for some secular (social) purpose. Erub.51a לשוֹבְתֵי שבת for those who appoint a Sabbath camp (when on the road near the beginning of the Sabbath), v. פֵּאָה; a. fr.Part. pass. שָׁבוּת allowed to rest, abandoned. Sifra Bhar, Par. 1, ch. I (ref. to שבת הארץ, Lev. 25:6) מן חש׳ בארץ … מן השמור thou mayest (in the Sabbatical year) eat of what is abandoned in the earth (that which grows without special cultivation, manuring), but not of what is watched in the earth (of a field more than ordinarily ploughed); Yalk. Lev. 659. Hif. הִשְׁבִּית to cause to cease, remove. Y.Ber.IV, 7d bot. שתשבור ותַשְׁבִּית עולווכ׳ that thou mayest break and remove the yoke of the evil inclination ; ib. שהַּשְׁבִּיתֵהוּ מעלינווכ׳ that thou mayest remove it (the leaven of evil) from within us V. הַשְׁבָּתָה.

שָׁבַת(b. h.) 1) to rest, cease; esp. to observe the Sabbath, Lam. R. to V, 14 (expl. מנגינתם, ib.) מזמריהון שָׁבְתוּ they ceased from their songs. Ib. to I, 7 (ref. to משבתיה, ib.) זה … שש׳ מתוכה this refers to R. J. b. Z. who ceased from staying within her (who left Jerusalem during the siege). Snh.58b נכרי שש׳וכ׳ a gentile that rests from work (on any day) deserves death. Y.Ber.IV, 7c bot. כבר ש׳וכ׳ R. Ḥ. has already begun the Sabbath observance in his town. Y.Sabb.XV, 15a bot. שבת לה׳ שְׁבוֹת כה׳ מההקב״ה ש׳ ממאמר אף את שבות ממאמר ‘a Sabbath unto the Lord (Ex. 20:10), rest like the Lord, as God rested from speech, so do thou rest from speech (planning work). Ned.III, 10 הנודר משוֹבְתֵי שבתוכ׳ he who forswears benefit at the hands of those who rest on the Sabbath, is forbidden to receive benefits from Jews and from Samaritans; a. fr.Pes.54a אור שש׳ a light which burned during the entire Sabbath (having been kindled on the Sabbath eve). Men.21a (ref. to תשבית, Lev. 2:13) מלח שאינה שוֹבֶתֶתוכ׳ Ms. M. (ed. שובתה) a kind of salt which has no Sabbath (is generated at all times), which is Sodom salt (v. מֶלַח). 2) to stay over the Sabbath; (of scholars) to deliver the Sabbath lecture. Peah VIII, 7 ש׳ נותגין לו מזוןוכ׳ where the transient poor makes his Sabbath station, you must give him food for three meals; Sabb.118a; B. Bath.9a. Mekh. Bo, s. 16 כבר שָׂבְתוּ … ולא ש׳וכ׳ once the disciples made their Sabbath station at Jabneh, but R. J. did not stay there. Ib. ומי ש׳ שם and who lectured there?; אפשר שש׳ר׳וכ׳ is it possible that R. El. b. Az. lectured without saying something novel?; Y. Ḥag.I, beg.75d; Y.Sot.III, 18d bot.; a. fr. 3) (v. שְׁבִיתָה) to appoint a Sabbath camp as the center for Sabbath movements. Pes.III, 7 (49a) ההולך … לִשְׁבּוֹת שביתת הרשות if a person goes away from home … in order to transfer his Sabbath camp for some secular (social) purpose. Erub.51a לשוֹבְתֵי שבת for those who appoint a Sabbath camp (when on the road near the beginning of the Sabbath), v. פֵּאָה; a. fr.Part. pass. שָׁבוּת allowed to rest, abandoned. Sifra Bhar, Par. 1, ch. I (ref. to שבת הארץ, Lev. 25:6) מן חש׳ בארץ … מן השמור thou mayest (in the Sabbatical year) eat of what is abandoned in the earth (that which grows without special cultivation, manuring), but not of what is watched in the earth (of a field more than ordinarily ploughed); Yalk. Lev. 659. Hif. הִשְׁבִּית to cause to cease, remove. Y.Ber.IV, 7d bot. שתשבור ותַשְׁבִּית עולווכ׳ that thou mayest break and remove the yoke of the evil inclination ; ib. שהַּשְׁבִּיתֵהוּ מעלינווכ׳ that thou mayest remove it (the leaven of evil) from within us V. הַשְׁבָּתָה.

תְּקֵןch. sam(תקןto make straight, firm, right), to be firm, stand (corresp. to b. h. כּוּן, כָּנַן). Targ. Ps. 90:17 יִתְקְנַן ed. Ven. (Ms. יְתַקְנַן; ed. Wil. יִתּקְּנוּן Ithpa.). Targ. Prov. 22:18 נִיתְקְנִין (ed. Wil. נִתּקְּנוּן Ithpa.). Pa. תַּקֵּין 1) to establish. Targ. Ps. 9:8. Ib. 74:16 Ms. (ed. Af.). Targ. Is. 62:7. Targ. 2 Sam. 7:12; a. fr.Part. pass. מְתַקַּן. Targ. Jdg. 16:26 (not … קֵן). Targ. Ps. 89:38 (ed. Lag. מִיתַּקַּן Ithpa.); a. e. 2) to prepare, arrange, set in order; to improve, do a thing properly. Targ. Is. 40:13 (h. text תכן). Targ. O. Ex. 16:5. Targ. Prov. 6:8. Targ. Ps. 11:2; a. e.Targ. O. Deut. 12:5, read with ed. Berl. יִתָּקַן.Part. pass. as ab. Targ. Ez. 16:13 (not … קֵן). Ib. 18:12; a. fr.Keth.112a bot. מְתַקֵּן מתקליה repaired its offences (dangerous places on the road to Palestine); Yalk. Ps. 855. Tam.27b תַּקֵּין נפשך put thyself in order (regulate thy bowels). Sabb.33b איזיל אֲתַקֵּין מילתא I will go and remedy something (do something to benefit the community). Ib. איכא מילתא דבעי לתַקּוּנֵי is there anything that requires to be remedied? Zeb.15a אפשר לתַקּוּנָהּ it can be remedied. Ib. 76b תַּקּוּנֵי גברא שאני when a person is to be made fit (restored from a disqualification), we make an exception; Men.105b. Keth.85a, a fr. לתקוני שדרתיך, v. עֲוַת; a. fr.Esp. to make fit for use by separating the priestly gifts. Gen. R. s. 60 תַּקְּנַת איליןוכ׳ hast thou tithed those figs? Ib. תַּקַּנְתּוּהוּ have you tithed it (the barley)?; a. fr.Part. pass. as ab. Ib. אפשר … דלא מְתַקְּנַן is it possible that R. Z. should have eaten of them when they were not tithed?; a. fr. 3) to introduce, ordain, innovate, reform. Ber.33b אי לאו … ותַקְּנִינְהוּ בתפלהוכ׳ were it not that Moses had said them (the words, ‘O God, great, mighty and terrible), and the men of the Great Assembly had come and introduced them in the prayers, we could not dare to say them. Ib. תמני סרי תַּקּוּןוכ׳ eighteen benedictions they have ordained, nineteen they have not. Ib. 40b ברכה דלא תַקִּינוּ רבנן a benediction which the Rabbis have not introduced. B. Bath.90b רב פפא … ת׳ כיילאוכ׳ Rab Papa … introduced a measure of three Ḳfizas. Ib. אנא … תַּקִּינִי I have introduced a new measure; a. v. fr. Af. אַתְקֵין 1) to establish. Targ. Prov. 3:19. Targ. Is. 30:33; a. e. 2) to prepare, arrange, set in order (V. Pa.). Targ. Num. 10:33. Targ. Gen. 43:16. Targ. Ex. 30:7; a. fr. 3) to introduce, ordain, innovate, reform. R. Hash. 34a איתקיןר׳ אבהווכ׳ (read: אַתְ׳; Ms. M. הִתְקִין Hebr.) R. A. introduced the custom in Cæsaræa of sounding one Tḳiʿah, three notes of Shbarim, and one Tḳiʿah. Ib. מאי א׳ what has he improved (what has he achieved with his ordinance)? Gitt.86a א׳ רב יהודהוכ׳ Rab Judah introduced the formula for the sale of slaves: ‘this slave Y.Hag. I, 76c ר׳ יודה … למַתְקְנָא לוןוכ׳ (or למְתַקְּנָא, Pa.) R. Judah the Nasi sent out R. H …, that they should pass the towns … to institute teachers of Bible and of Mishnah for them; Midr. Till. to Ps. 127; Lam. R. introd., beg. דיפקון ויַתְקְנוּן קרייתאוכ׳ (or ויתַקְּנוּן) that they should go and improve (the education of) the towns in Palestine; a. fr. Ithpa. אִתַּקֵּין, אִיתַּקַּן; Ithpe. אִיתְּקֵין, אִיתְ׳ 1) to be established, confirmed; to be prepared, arranged. Targ. 1 Kings 2:46. Targ. Prov. 12:19. Ib. 19:29 (ed. Wil. מְתַ׳, part. pass. Pa.); a. fr. 2) to be prepared, dressed; to dress, adorn ones self. Targ. Hos. 2:15. Targ. II Esth. 5:1; a. fr. 3) to be instituted, ordained. B. Kam.82a עזרא תיקן … מִיתַּקְּנָא Ezra introduced this? was it not introduced before that (by Moses)?; a. e.

תְּקֵןch. sam(תקןto make straight, firm, right), to be firm, stand (corresp. to b. h. כּוּן, כָּנַן). Targ. Ps. 90:17 יִתְקְנַן ed. Ven. (Ms. יְתַקְנַן; ed. Wil. יִתּקְּנוּן Ithpa.). Targ. Prov. 22:18 נִיתְקְנִין (ed. Wil. נִתּקְּנוּן Ithpa.). Pa. תַּקֵּין 1) to establish. Targ. Ps. 9:8. Ib. 74:16 Ms. (ed. Af.). Targ. Is. 62:7. Targ. 2 Sam. 7:12; a. fr.Part. pass. מְתַקַּן. Targ. Jdg. 16:26 (not … קֵן). Targ. Ps. 89:38 (ed. Lag. מִיתַּקַּן Ithpa.); a. e. 2) to prepare, arrange, set in order; to improve, do a thing properly. Targ. Is. 40:13 (h. text תכן). Targ. O. Ex. 16:5. Targ. Prov. 6:8. Targ. Ps. 11:2; a. e.Targ. O. Deut. 12:5, read with ed. Berl. יִתָּקַן.Part. pass. as ab. Targ. Ez. 16:13 (not … קֵן). Ib. 18:12; a. fr.Keth.112a bot. מְתַקֵּן מתקליה repaired its offences (dangerous places on the road to Palestine); Yalk. Ps. 855. Tam.27b תַּקֵּין נפשך put thyself in order (regulate thy bowels). Sabb.33b איזיל אֲתַקֵּין מילתא I will go and remedy something (do something to benefit the community). Ib. איכא מילתא דבעי לתַקּוּנֵי is there anything that requires to be remedied? Zeb.15a אפשר לתַקּוּנָהּ it can be remedied. Ib. 76b תַּקּוּנֵי גברא שאני when a person is to be made fit (restored from a disqualification), we make an exception; Men.105b. Keth.85a, a fr. לתקוני שדרתיך, v. עֲוַת; a. fr.Esp. to make fit for use by separating the priestly gifts. Gen. R. s. 60 תַּקְּנַת איליןוכ׳ hast thou tithed those figs? Ib. תַּקַּנְתּוּהוּ have you tithed it (the barley)?; a. fr.Part. pass. as ab. Ib. אפשר … דלא מְתַקְּנַן is it possible that R. Z. should have eaten of them when they were not tithed?; a. fr. 3) to introduce, ordain, innovate, reform. Ber.33b אי לאו … ותַקְּנִינְהוּ בתפלהוכ׳ were it not that Moses had said them (the words, ‘O God, great, mighty and terrible), and the men of the Great Assembly had come and introduced them in the prayers, we could not dare to say them. Ib. תמני סרי תַּקּוּןוכ׳ eighteen benedictions they have ordained, nineteen they have not. Ib. 40b ברכה דלא תַקִּינוּ רבנן a benediction which the Rabbis have not introduced. B. Bath.90b רב פפא … ת׳ כיילאוכ׳ Rab Papa … introduced a measure of three Ḳfizas. Ib. אנא … תַּקִּינִי I have introduced a new measure; a. v. fr. Af. אַתְקֵין 1) to establish. Targ. Prov. 3:19. Targ. Is. 30:33; a. e. 2) to prepare, arrange, set in order (V. Pa.). Targ. Num. 10:33. Targ. Gen. 43:16. Targ. Ex. 30:7; a. fr. 3) to introduce, ordain, innovate, reform. R. Hash. 34a איתקיןר׳ אבהווכ׳ (read: אַתְ׳; Ms. M. הִתְקִין Hebr.) R. A. introduced the custom in Cæsaræa of sounding one Tḳiʿah, three notes of Shbarim, and one Tḳiʿah. Ib. מאי א׳ what has he improved (what has he achieved with his ordinance)? Gitt.86a א׳ רב יהודהוכ׳ Rab Judah introduced the formula for the sale of slaves: ‘this slave Y.Hag. I, 76c ר׳ יודה … למַתְקְנָא לוןוכ׳ (or למְתַקְּנָא, Pa.) R. Judah the Nasi sent out R. H …, that they should pass the towns … to institute teachers of Bible and of Mishnah for them; Midr. Till. to Ps. 127; Lam. R. introd., beg. דיפקון ויַתְקְנוּן קרייתאוכ׳ (or ויתַקְּנוּן) that they should go and improve (the education of) the towns in Palestine; a. fr. Ithpa. אִתַּקֵּין, אִיתַּקַּן; Ithpe. אִיתְּקֵין, אִיתְ׳ 1) to be established, confirmed; to be prepared, arranged. Targ. 1 Kings 2:46. Targ. Prov. 12:19. Ib. 19:29 (ed. Wil. מְתַ׳, part. pass. Pa.); a. fr. 2) to be prepared, dressed; to dress, adorn ones self. Targ. Hos. 2:15. Targ. II Esth. 5:1; a. fr. 3) to be instituted, ordained. B. Kam.82a עזרא תיקן … מִיתַּקְּנָא Ezra introduced this? was it not introduced before that (by Moses)?; a. e.

זָמַן(b. h.; cmp. זבן) to arrange, designate. Pi. זִימֵּן 1) to invite, esp. to a meal. B. Kam.79b; a. v. fr.Part. pass. מְזוּמָּן, f. מְזוּמֶּנֶת; pl. מְזוּמָּנִים, מְזוּמָּנוֹת a) invited. Pesik. R. s. 41, end מי שהוא מ׳ לסעודה he who is invited to the feast. Ib. (expl. מקראי, Is. 48:12) מְזוּמָּנִי my invited guest (Israel); a. e.b) designated, chosen. Ber.43a הוא מ׳ לברכה he is the one designated (by the host) to say grace. Ab. Zar.17a מז׳ לחייוכ׳ chosen for the bliss of futurity.Sub. 102a> עת היא מ׳וכ׳ there is a time designated for Ib. יום מזומן (not עת היא, v. Rabb. D. S. a. l. note 8); Yalk Is. 330; Ib. Jer. 287.c) ready at hand, in ones possession. B. Mets. 102a; Sifré Deut. 227, a. e. כי יקרא פרט למ׳ ‘if it chance (Deut. 22:6) this excludes that which is at thy disposal (in thy court yard); a. e. 2) to appoint a meal in common, so as to say grace together; to preface the grace after meal by saying, Let us praise ; v. זִימּוּן. Ber.VII, 1 שלשה … חייבין לזַמֵּן if three dine together, they are bound to make an appointment for common grace. Ib. מְזַמְּנִין עליו common grace may be appointed by making him one of the party (offering him something to eat). Ib. אין מ׳ עליהן you cannot count them in (to make up the requisite number). Ib. 2 עד כמה מזמנין how much must one eat of the meal in order to be counted one of the company? Ib. 3 כיצד מ׳ how is the appeal for common grace made?; a. fr. Hif. הִזְמִין 1) to cause to prepare, to notify. Dem. VII, 1 המַזְמִין את חבירווכ׳ if one notifies his friend that he will dine with him (on the Sabbath). 2) to designate for use; v. הַזְמָנָה. Ber.26a הִזְמִינוֹוכ׳ if he designated a building for 3) to summon, v. next w. Nithpa. נִזְדַּמֵּן 1) to meet, to come to hand (providentially); to join ones self to. Snh.96a אותו מלאךשנ׳ לווכ׳ that angel who was commissioned to accompany Abraham. Ib. נ׳ לו רגלי אחד a footman was joined to him (to meet his challenge). Ab. Zar.25b ישראלשנ׳ לווכ׳ (Ḥull.91a שנטפל) an Israelite whom a gentile joins on the road. Shebi. VII, 4 שנִזְדַּמְּנוּ להםוכ׳ who accidentally caught unclean animals; a. fr. 2) to make an appointment for meeting one another. Pesik. R. s. 33, v. זִימּוּן.

זָמַן(b. h.; cmp. זבן) to arrange, designate. Pi. זִימֵּן 1) to invite, esp. to a meal. B. Kam.79b; a. v. fr.Part. pass. מְזוּמָּן, f. מְזוּמֶּנֶת; pl. מְזוּמָּנִים, מְזוּמָּנוֹת a) invited. Pesik. R. s. 41, end מי שהוא מ׳ לסעודה he who is invited to the feast. Ib. (expl. מקראי, Is. 48:12) מְזוּמָּנִי my invited guest (Israel); a. e.b) designated, chosen. Ber.43a הוא מ׳ לברכה he is the one designated (by the host) to say grace. Ab. Zar.17a מז׳ לחייוכ׳ chosen for the bliss of futurity.Sub. 102a> עת היא מ׳וכ׳ there is a time designated for Ib. יום מזומן (not עת היא, v. Rabb. D. S. a. l. note 8); Yalk Is. 330; Ib. Jer. 287.c) ready at hand, in ones possession. B. Mets. 102a; Sifré Deut. 227, a. e. כי יקרא פרט למ׳ ‘if it chance (Deut. 22:6) this excludes that which is at thy disposal (in thy court yard); a. e. 2) to appoint a meal in common, so as to say grace together; to preface the grace after meal by saying, Let us praise ; v. זִימּוּן. Ber.VII, 1 שלשה … חייבין לזַמֵּן if three dine together, they are bound to make an appointment for common grace. Ib. מְזַמְּנִין עליו common grace may be appointed by making him one of the party (offering him something to eat). Ib. אין מ׳ עליהן you cannot count them in (to make up the requisite number). Ib. 2 עד כמה מזמנין how much must one eat of the meal in order to be counted one of the company? Ib. 3 כיצד מ׳ how is the appeal for common grace made?; a. fr. Hif. הִזְמִין 1) to cause to prepare, to notify. Dem. VII, 1 המַזְמִין את חבירווכ׳ if one notifies his friend that he will dine with him (on the Sabbath). 2) to designate for use; v. הַזְמָנָה. Ber.26a הִזְמִינוֹוכ׳ if he designated a building for 3) to summon, v. next w. Nithpa. נִזְדַּמֵּן 1) to meet, to come to hand (providentially); to join ones self to. Snh.96a אותו מלאךשנ׳ לווכ׳ that angel who was commissioned to accompany Abraham. Ib. נ׳ לו רגלי אחד a footman was joined to him (to meet his challenge). Ab. Zar.25b ישראלשנ׳ לווכ׳ (Ḥull.91a שנטפל) an Israelite whom a gentile joins on the road. Shebi. VII, 4 שנִזְדַּמְּנוּ להםוכ׳ who accidentally caught unclean animals; a. fr. 2) to make an appointment for meeting one another. Pesik. R. s. 33, v. זִימּוּן.

מַסֶּכֶתf. (b. h.; סָכַךְ I) 1) web on the loom. Ohol. VIII, 4 מ׳ הפרוסה the spread web, i. e. the web hanging from the transverse beam (vestis pendens, v. Sm. Ant. s. v. Tela). Kel. XXI, 1 נפש המ׳ the woof, opp. to שתי עומד the warp of the standing loom. Midr. Till. to Ps. 38; Yalk. Ps. 733 אנו המ׳וכ׳ we are the web, and Thou the weaver; a. e. 2) (cmp. Lat. textus) construction, Talmudic treatise. Ruth R. to II, 9 (play on וַיַּסֵּךְ, 2 Sam. 23:16) עשאה מ׳ וקבעהוכ׳ (not מסכתא) he (David) constructed it and fixed it as a rule for future generations that the king forces the road (v. Snh.II, 4); Midr. Sam. ch. 20; Y.Snh.II, 20c top. Sabb.114a, v. כַּלָּה; a. fr.Pl. מַסֶּכְתּוֹת. Midr. Till. to Ps. 104:25 אלו המ׳ דברוכ׳ those are the systematic collections of Bar Ḳ. Num. R. s. 18 ששים מ׳ sixty Talmudic treatises (editions, however, count sixty-three); Tanḥ. Korah 12; Cant. R. to VI, 9 (not … תיות); a. fr.

מַסֶּכֶתf. (b. h.; סָכַךְ I) 1) web on the loom. Ohol. VIII, 4 מ׳ הפרוסה the spread web, i. e. the web hanging from the transverse beam (vestis pendens, v. Sm. Ant. s. v. Tela). Kel. XXI, 1 נפש המ׳ the woof, opp. to שתי עומד the warp of the standing loom. Midr. Till. to Ps. 38; Yalk. Ps. 733 אנו המ׳וכ׳ we are the web, and Thou the weaver; a. e. 2) (cmp. Lat. textus) construction, Talmudic treatise. Ruth R. to II, 9 (play on וַיַּסֵּךְ, 2 Sam. 23:16) עשאה מ׳ וקבעהוכ׳ (not מסכתא) he (David) constructed it and fixed it as a rule for future generations that the king forces the road (v. Snh.II, 4); Midr. Sam. ch. 20; Y.Snh.II, 20c top. Sabb.114a, v. כַּלָּה; a. fr.Pl. מַסֶּכְתּוֹת. Midr. Till. to Ps. 104:25 אלו המ׳ דברוכ׳ those are the systematic collections of Bar Ḳ. Num. R. s. 18 ששים מ׳ sixty Talmudic treatises (editions, however, count sixty-three); Tanḥ. Korah 12; Cant. R. to VI, 9 (not … תיות); a. fr.

נָקַףI (b. h.; cmp. נגף) to bring in close contact; to knock, strike against, wound. Ḥull.7b אין אדם נוֹקֵףוכ׳ no one on earth bruises his finger, unless it is decreed Ber.7b; Meg.6b מי שלבו נוֹקְפוֹ he whom his heart smites (who has no clear conscience). Nidd.3b, a. e. לבו נוקפו ופורש he may have scruples and separate himself entirely from his wife. Midr. Till. to Ps. 9, v. נֶקֶף.Maas. Sh. V, 15; Sot.IX, 10 הנוֹקְפִים those who knocked the sacrifices on their heads; expl. ib. 48a; Y. ib. IX, 24a bot.Part. pass. נָקוּף; f. נְקוּפָה; pl. נְקוּפִים, נְקוּפִין; נְקוּפוֹת. Tosef.Ḥull.III, 24 ביצים נ׳ לקערה eggs cracked open into a dish (Ḥull.64a טרופות). Hif. הִנְקִיף, הִקִּיף 1) to cause a knocking together. Sot.22b (expl. נקפי) המַנְקִיף את רגליו he who knocks his feet against each other (by his mincing walk; Rashi: who causes his feet to strike against objects on the road); cmp. נָקַש. 2) to bring closely together. Bekh.VII, 6 שמַקִּיף, v. נָקַש. Nidd.X, 7 ומַקֶּפֶת and brings the vessel which contains the Ḥallah near the dough; Tbul Yom IV, 3, sq. Bets.IV, 5 ואין מַקִּיפִין שתיוכ׳ and you must not move two wine vessels together to put upon them Esp. (ritual law, in examining an organic defect found in a slaughtered animal) to create a defect similar and near to the one found, in order to ascertain whether the latter was not the result of an accident after slaughtering; in gen. to compare. Ḥull.50a מַקִּיפִים בבני מעים we may compare defects in entrails in which was found a perforation the origin of which is doubtful by making a hole next to it. Ib. מקיפין בקנה we may compare defects in windpipes; a. fr.Kidd.40a אין מקיפין בחילול השם no comparing (balancing of sins against good deeds) is granted when the Name of God is profaned; (oth. interpret., v. נָקַף II).Part. pass. מוּקָּף brought near. Erub.30b; Ḥull.7a; a. fr. לתרום שלא מן המ׳ to take Trumah out of a mass which is not in close neighborhood of those products which are to be redeemed; Bicc. II, 5; Ter. IV, 3; a. e.

נָקַףI (b. h.; cmp. נגף) to bring in close contact; to knock, strike against, wound. Ḥull.7b אין אדם נוֹקֵףוכ׳ no one on earth bruises his finger, unless it is decreed Ber.7b; Meg.6b מי שלבו נוֹקְפוֹ he whom his heart smites (who has no clear conscience). Nidd.3b, a. e. לבו נוקפו ופורש he may have scruples and separate himself entirely from his wife. Midr. Till. to Ps. 9, v. נֶקֶף.Maas. Sh. V, 15; Sot.IX, 10 הנוֹקְפִים those who knocked the sacrifices on their heads; expl. ib. 48a; Y. ib. IX, 24a bot.Part. pass. נָקוּף; f. נְקוּפָה; pl. נְקוּפִים, נְקוּפִין; נְקוּפוֹת. Tosef.Ḥull.III, 24 ביצים נ׳ לקערה eggs cracked open into a dish (Ḥull.64a טרופות). Hif. הִנְקִיף, הִקִּיף 1) to cause a knocking together. Sot.22b (expl. נקפי) המַנְקִיף את רגליו he who knocks his feet against each other (by his mincing walk; Rashi: who causes his feet to strike against objects on the road); cmp. נָקַש. 2) to bring closely together. Bekh.VII, 6 שמַקִּיף, v. נָקַש. Nidd.X, 7 ומַקֶּפֶת and brings the vessel which contains the Ḥallah near the dough; Tbul Yom IV, 3, sq. Bets.IV, 5 ואין מַקִּיפִין שתיוכ׳ and you must not move two wine vessels together to put upon them Esp. (ritual law, in examining an organic defect found in a slaughtered animal) to create a defect similar and near to the one found, in order to ascertain whether the latter was not the result of an accident after slaughtering; in gen. to compare. Ḥull.50a מַקִּיפִים בבני מעים we may compare defects in entrails in which was found a perforation the origin of which is doubtful by making a hole next to it. Ib. מקיפין בקנה we may compare defects in windpipes; a. fr.Kidd.40a אין מקיפין בחילול השם no comparing (balancing of sins against good deeds) is granted when the Name of God is profaned; (oth. interpret., v. נָקַף II).Part. pass. מוּקָּף brought near. Erub.30b; Ḥull.7a; a. fr. לתרום שלא מן המ׳ to take Trumah out of a mass which is not in close neighborhood of those products which are to be redeemed; Bicc. II, 5; Ter. IV, 3; a. e.

נָשַׁר(cmp. נָשַׁל) to drop, fall off. Peah VII, 3 איזהו פרט הנוֹשֵׁרוכ׳ by pereṭ (Lev. 19:10) is understood that which drops on cutting grapes. Bets.2b פירות הנוֹשְׁרִין fruit which drops from the tree (on the Holy Day). Y. ib. I, beg. 60a ספק מהיום נָשְׁרוּוכ׳ where it is doubtful whether they fell off to-day (on the Holy-Day) Gen. R. s. 10, v. נָשַׁל; a. fr.Sabb.XXII, 4 (146b) מי שנשרו כליו בדרך (במים) if ones garments (cloak) fell into a puddle on the road. Hif. (הִנְשִׁיר) הִשִּׁיר 1) to let fall, drop. Ib. 67b אילן שמַשִּׁיר פירותיו a tree that drops its fruit prematurely. Naz.VI, 3 מפני שמַשֶּׁרֶתוכ׳ because it causes falling out of the hair. Y.Peah VIII, 20a bot. מַשִּׁיר (not משייר), v. מַחֲבוֹא. Midr. Till. to Ps. 14 עתיד … להַשִּׁירוֹ the Lord will cause him to drop, v. נוֹבֶלֶת. Keth.6b אע״פ שמַשִּׁיר צרורות although (by walking through the breach) he causes pebbles to break loose; Y.Ber.II, 5b top אפי׳ מַשֶּׁרֶת צרורות even if the wall is so brittle as to drop ; a. fr.Bets.35b מַשִּׁירִין, מַנְשִׁירִין (prob. to be read: מְנַשְּׁרִין as versions of מַשִּׁילִין, v. נָשַׁל).Esth. R. to I, 14 ומַשִּׁירָן, v. כַּרְשִׁינָה II. pi. נִשֵּׁר 1) to drop, let drop, v. supra. 2) (cmp. Assyr. našâru, Del. Assyr. Handw., p. 487) to tear, lacerate. Ab. Zar.11a sq. איזהו עיקור … המְנַשֵּׁר פרסותיהוכ׳ what mutilation of an animals feet does not affect its vitality (v. טְרֵפָה)? Cutting the tendons of its hoofs beneath the ankle; ib. 13a. Pesik. R. s. 31 מְנַשְּׁרִים בשערו they pluck his hair.

נָשַׁר(cmp. נָשַׁל) to drop, fall off. Peah VII, 3 איזהו פרט הנוֹשֵׁרוכ׳ by pereṭ (Lev. 19:10) is understood that which drops on cutting grapes. Bets.2b פירות הנוֹשְׁרִין fruit which drops from the tree (on the Holy Day). Y. ib. I, beg. 60a ספק מהיום נָשְׁרוּוכ׳ where it is doubtful whether they fell off to-day (on the Holy-Day) Gen. R. s. 10, v. נָשַׁל; a. fr.Sabb.XXII, 4 (146b) מי שנשרו כליו בדרך (במים) if ones garments (cloak) fell into a puddle on the road. Hif. (הִנְשִׁיר) הִשִּׁיר 1) to let fall, drop. Ib. 67b אילן שמַשִּׁיר פירותיו a tree that drops its fruit prematurely. Naz.VI, 3 מפני שמַשֶּׁרֶתוכ׳ because it causes falling out of the hair. Y.Peah VIII, 20a bot. מַשִּׁיר (not משייר), v. מַחֲבוֹא. Midr. Till. to Ps. 14 עתיד … להַשִּׁירוֹ the Lord will cause him to drop, v. נוֹבֶלֶת. Keth.6b אע״פ שמַשִּׁיר צרורות although (by walking through the breach) he causes pebbles to break loose; Y.Ber.II, 5b top אפי׳ מַשֶּׁרֶת צרורות even if the wall is so brittle as to drop ; a. fr.Bets.35b מַשִּׁירִין, מַנְשִׁירִין (prob. to be read: מְנַשְּׁרִין as versions of מַשִּׁילִין, v. נָשַׁל).Esth. R. to I, 14 ומַשִּׁירָן, v. כַּרְשִׁינָה II. pi. נִשֵּׁר 1) to drop, let drop, v. supra. 2) (cmp. Assyr. našâru, Del. Assyr. Handw., p. 487) to tear, lacerate. Ab. Zar.11a sq. איזהו עיקור … המְנַשֵּׁר פרסותיהוכ׳ what mutilation of an animals feet does not affect its vitality (v. טְרֵפָה)? Cutting the tendons of its hoofs beneath the ankle; ib. 13a. Pesik. R. s. 31 מְנַשְּׁרִים בשערו they pluck his hair.

קְטָטָהf. (preced.; cmp. meanings of חסד, חרף) quarrel, dispute, discord, opp. שלום. Yeb.XV, 1 ק׳ בינו לבינהוכ׳ if there had been a dispute between husband and wife (at the time of, or before his alleged death) Y. ib. 14d top לא קדשתני … אין זה ק׳ if she had said (at the time of the dispute), thou hast never betrothed me …, this is not a dispute (on account of which her statement concerning her husbands death is to be rejected); קידשתני … הרי זה ק׳ thou didst betroth me, but thou hast divorced me and not given me my ḳthubah, that is a dispute (which makes her untrustworthy); Bab. ib. 116a. Ib. מאי טעמא דק׳ what is the reason that her statement is disbelieved in the case of a dispute? Ib. b דארגיל הוא ק׳ (Tosaf. דארגיל בה ק׳ when he was in the habit of quarrelling (whereas she loved him). Ib. עד אחד בק׳ מהו if there is one witness testifying to the husbands death, is it sufficient also if disunion was known to have existed between them? Ib. כיון דאית ליה ק׳וכ׳ because there has been discord between them, (we apprehend that) she will not be careful to ascertain her husbands death, and get married again. Sabb.130a מצוה שקבלו עליהם בק׳ a law that the Israelites accepted under quarrel (protest), opp. בשמחה. Pesik. R. s. 38 אם היתה ק׳וכ׳ if there has been a quarrel between a man and his neighbor, how can he obtain forgiveness on the Day of Atonement? Gen. R. s. 8 שלום … דכוליה ק׳ Peace said (to God), let him (man) not be created, for he will be all quarrel. Koh. R. to IV, 9 (when he saw two men walking on the road, he said) שלום לכון מרי ק׳ peace to you, men of quarrel (sure to have a dispute); a. e.

קְטָטָהf. (preced.; cmp. meanings of חסד, חרף) quarrel, dispute, discord, opp. שלום. Yeb.XV, 1 ק׳ בינו לבינהוכ׳ if there had been a dispute between husband and wife (at the time of, or before his alleged death) Y. ib. 14d top לא קדשתני … אין זה ק׳ if she had said (at the time of the dispute), thou hast never betrothed me …, this is not a dispute (on account of which her statement concerning her husbands death is to be rejected); קידשתני … הרי זה ק׳ thou didst betroth me, but thou hast divorced me and not given me my ḳthubah, that is a dispute (which makes her untrustworthy); Bab. ib. 116a. Ib. מאי טעמא דק׳ what is the reason that her statement is disbelieved in the case of a dispute? Ib. b דארגיל הוא ק׳ (Tosaf. דארגיל בה ק׳ when he was in the habit of quarrelling (whereas she loved him). Ib. עד אחד בק׳ מהו if there is one witness testifying to the husbands death, is it sufficient also if disunion was known to have existed between them? Ib. כיון דאית ליה ק׳וכ׳ because there has been discord between them, (we apprehend that) she will not be careful to ascertain her husbands death, and get married again. Sabb.130a מצוה שקבלו עליהם בק׳ a law that the Israelites accepted under quarrel (protest), opp. בשמחה. Pesik. R. s. 38 אם היתה ק׳וכ׳ if there has been a quarrel between a man and his neighbor, how can he obtain forgiveness on the Day of Atonement? Gen. R. s. 8 שלום … דכוליה ק׳ Peace said (to God), let him (man) not be created, for he will be all quarrel. Koh. R. to IV, 9 (when he saw two men walking on the road, he said) שלום לכון מרי ק׳ peace to you, men of quarrel (sure to have a dispute); a. e.

קְצִיצָהf. (קָצַץ) 1) cutting, felling. B. Kam.91b אילן העומד לק׳ (Ms. F. לִיקָּצֵץ) a tree which must be cut. Lam. R. introd. (R. Zʿera) שבו זמן ק׳ יפהוכ׳ on it (the 15th of Ab) begins the good season for cutting trees for fuel, v. מַאֲכוֹלֶת. Bekh.34b (in Chald. dict.) איכוין … בהאי ק׳וכ׳ he intended to make himself appear clean by cutting off (the leprous spot), and the rabbis punished him for this very cut (so that he could never be declared clean from this cut-off leprous spot); a. e. 2) stipulation ( of price), bargain. Shebu.45b ק׳ ודאיוכ׳ stipulations of prices one surely remembers, v. קִיצוּתָא. 3) pl. קְצִיצוֹת cut fruits. Maasr. III, 4 מצא ק׳ בדרך ואפי׳ בצד שדה ק׳ (Ms. M. קציעית) if one finds cut fruit (single berries) on the road or even beside a field where cut fruit has been spread to dry; B. Mets.21b Var. (ed. קציעות). 4) (v. קְצִיצָה a. next w.) the capsule of the Tfillin containing Biblical sections. Ber.24a. Succ.26b top. Kel. XVIII, 8 התיר ק׳וכ׳ if he opened the first of the four compartments of the Tfillin and repaired it; a. e.Pl. קְצִיצִין, v. next w. 5) separation, severance of connection, v. קְצָצָה.

קְצִיצָהf. (קָצַץ) 1) cutting, felling. B. Kam.91b אילן העומד לק׳ (Ms. F. לִיקָּצֵץ) a tree which must be cut. Lam. R. introd. (R. Zʿera) שבו זמן ק׳ יפהוכ׳ on it (the 15th of Ab) begins the good season for cutting trees for fuel, v. מַאֲכוֹלֶת. Bekh.34b (in Chald. dict.) איכוין … בהאי ק׳וכ׳ he intended to make himself appear clean by cutting off (the leprous spot), and the rabbis punished him for this very cut (so that he could never be declared clean from this cut-off leprous spot); a. e. 2) stipulation ( of price), bargain. Shebu.45b ק׳ ודאיוכ׳ stipulations of prices one surely remembers, v. קִיצוּתָא. 3) pl. קְצִיצוֹת cut fruits. Maasr. III, 4 מצא ק׳ בדרך ואפי׳ בצד שדה ק׳ (Ms. M. קציעית) if one finds cut fruit (single berries) on the road or even beside a field where cut fruit has been spread to dry; B. Mets.21b Var. (ed. קציעות). 4) (v. קְצִיצָה a. next w.) the capsule of the Tfillin containing Biblical sections. Ber.24a. Succ.26b top. Kel. XVIII, 8 התיר ק׳וכ׳ if he opened the first of the four compartments of the Tfillin and repaired it; a. e.Pl. קְצִיצִין, v. next w. 5) separation, severance of connection, v. קְצָצָה.