the+road+is+up

פַּחַתc. (b. h.; preced. wds.) 1) cavity, pit.Pl. פְּחָתִים, פְּחָתִין. Sot.21a מתיירא מן הקוצין ומן הפ׳וכ׳ is afraid of the thorns, the pits and the thistles (on the road); a. e. 2) defective spot, breach. Bets.IV, 3 נוטל ממקום הפ׳ he may take out the fruits where they burst through the partition. 3) broken vessel, fragment.Pl. as ab. Tosef.Kel.B. Kam.VII, 15 שולי הפ׳ the sides of fragments of vessels (v. מַחַץ). 4) diminution, depreciation, loss. Y.Ter.IV, 42d bot. שאין הפ׳ והתוספת שוין for the reduction and the addition are not of like proportions, i. e. the difference between 1/40 and 1/50 is not the same as that between 1/50 and 1/60 (v. פָּחַת Pi.). B. Kam.10b לפ׳ נבלה for the eventual depreciation of the carcass during the time intervening between the accident and the decision of the court. Ib. פ׳ נבלה תנאי היא there is a difference of opinion among Tannaim as regards the liability for the depreciation of the carcass. Y. ib. I, 2b bot. ישלם פַּחֲתָהּ he must indemnify the owner for its depreciation, i. e. he must pay the difference between the value of the living and that of the dead animal. Esth. R. to III, 8 שהן מכניסין פ׳ בממונו של עולם they (through their idleness) cause a diminution of the wealth of the world; a. e.

פַּחַתc. (b. h.; preced. wds.) 1) cavity, pit.Pl. פְּחָתִים, פְּחָתִין. Sot.21a מתיירא מן הקוצין ומן הפ׳וכ׳ is afraid of the thorns, the pits and the thistles (on the road); a. e. 2) defective spot, breach. Bets.IV, 3 נוטל ממקום הפ׳ he may take out the fruits where they burst through the partition. 3) broken vessel, fragment.Pl. as ab. Tosef.Kel.B. Kam.VII, 15 שולי הפ׳ the sides of fragments of vessels (v. מַחַץ). 4) diminution, depreciation, loss. Y.Ter.IV, 42d bot. שאין הפ׳ והתוספת שוין for the reduction and the addition are not of like proportions, i. e. the difference between 1/40 and 1/50 is not the same as that between 1/50 and 1/60 (v. פָּחַת Pi.). B. Kam.10b לפ׳ נבלה for the eventual depreciation of the carcass during the time intervening between the accident and the decision of the court. Ib. פ׳ נבלה תנאי היא there is a difference of opinion among Tannaim as regards the liability for the depreciation of the carcass. Y. ib. I, 2b bot. ישלם פַּחֲתָהּ he must indemnify the owner for its depreciation, i. e. he must pay the difference between the value of the living and that of the dead animal. Esth. R. to III, 8 שהן מכניסין פ׳ בממונו של עולם they (through their idleness) cause a diminution of the wealth of the world; a. e.

פָּלַג(b. h.) to separate, split. Hif. הִפְלִיג 1) to part, go away. Y.Ber.I, 2d bot. ומצאו שה׳ אף הואה׳ (not עוד) and finding that he (the friend that had knocked at the door) had withdrawn, he withdrew likewise.Esp. to go to sea (cmp. פִּילָגוֹס). Erub.IV, 1 הִפְלִיגָה ספינתם בים their ship went out on the open sea. Sabb.19a אין מַפְלִיגִין בספינהוכ׳ you must not start on a sea-voyage less than three days before the Sabbath; Num. R. s. 16, beg. אין מפליגין בספינה בים הגדול (contrad. to פָּרַש along the sea coast). 2) ה׳ ממלאכה (or sub. ממלאכה) to rest from work; to pause. Lev. R. s. 30 לכשיַפְלִיג, v. לָקַש. Tosef.Ber.IV, 21 הִפְלִיגוּ צריכיןוכ׳ (not צריך) when the laborers take a recess, they must say the benediction for what they have been eating while at work. Y.Yoma III, 40b bot. להפליג, v. הֶפְלֵג. 3) to divert, put off; to discard. Bab. ib. 66b לא מפני שהִפְלִיגָן בדבריםוכ׳ (he made an evasive reply) not because he desired to divert their minds with words (counterquestions), but because he never said anything that he had not heard from his teacher; Tosef.Yeb.III, 4; Succ.27b. Y.Ab. Zar. II, 40c bot. אם שאלו … יַפְלִיגֶינּוּ כשם שה׳וכ׳ if he asks him whither he is going, let him put him off (state a distant destination), as did Jacob to Esau; Tosef. ib. III, 4 מַפְלִיגוֹ. Tosef.Gitt.VII (V), 8 כל תנאי אפשר … לא נתכוון זה אלא להַפְלִיגָהּ whenever an impossibility is made the condition of a letter of divorce, he (the husband) has had only the intention to divert her mind; Y.B. Mets.VII, end, 11c (corr. acc.). Y.Ber.IX, end, 14d כיון שה׳ דעתו ממנה when he turns his attentions from her (makes her feel that he does not intend to marry her). Gen. R. s. 17 ראה … והִפְלִיגָהּ ממנו when he saw her full mucus and blood, he kept her away from him; a. fr. 4) to reject, disregard, discard. Pesik. R. s. 31 היתה פושעת … ומַפְלֶגֶת את גזירותיו she was careless about his honor and disregarded his decrees, Ib. s. 3 (read:) כל זמן … הוא מַפְלִיגוכ׳ as long as his teacher is alive, he (the pupil) is careless, (saying) whenever it be needed, here is my teacher Ab. IV, 3 אל תהי מפליג לכל דבר discard nothing (saying, this will never happen). Gen. R. s. 8 ה׳ דרכן של רשעיםוכ׳ he removed the way of the wicked out of his sight (disregarded the evil doings of the future man); Midr. Till. to Ps. 1 ed. Bub. (oth. ed. פִּילֵּג Pi.); a. e. 5) to decline from the road. Gen. R. s. 48 אם אני רואה אותן שהִפְלִיגוּ את דרכםוכ׳ when I see that they wend their way hither ; וכיון שדאה אותם שהפליגו and when he saw that they were declining; Yalk. ib. 82.Trnsf. to be mistaken. Bekh.43b bot. הִיפְלַגְתָּ thou art mistaken (Rashi: thou hast gone too far, v. infra); Sifra Emor, ch. II, Par. 3 הִפְלַגְתָּה.Kob. B. to XI, 9 אל תַּפְלִיג עצמך בדברי תורה do not go thy own way in the interpretation of the Law (cling to tradition). 6) ה׳ עצמו ( to withdraw ones self, to be reserved, speak in indefinite and general terms, opp. פרסם עצמו to reveal ones self, speak in definite terms. Midr. Sam. ch. XIV (ref. to 1 Sam. 9:15, sq.) לשעבר לא אלא עד שלא הגיע הקץהקב״ה מפליג עצמו … מפרסם עצמו did the Lord never before reveal anything to Samuel? But before the proper time has come, the Lord speaks reservedly, when the time has come, he reveals himself clearly (‘to-morrow)7) to differ. Yalk. Jer. 320 מי שמפליג על דבריו של אל who opposes the words of God. Y.Pes.V, 32c bot. ומה מַפְלִיגִין and wherein do they differ?; a. e.8) to go too far. Y.Nidd.I, beg.48d, v. פָּרַז. Bekh.43b bot.; Sifra Emor l. c., v. supra.Part. pass. מוּפְלָג a) removed; far. Sifra Mtsorʿa, Zab., Par. 5, ch. VIII מ׳ מנידתה some time after her menstruation, opp. סמוך; Nidd.73a מ׳ לנדתה. Gen. R. s. 44, v. אחַר; a. e.b) distinguished, special expert. Tosef.Ḥag.II, 9, v. מוּפְלָא.Erub.63a דמופלג, v. next w. Pi. פִּלֵּג to remove, disregard. Midr. Till. to Ps. 1, v. supra. Hithpa. הִתְפַּלֵּג to be divided, go apart. Gen. R. s. 15 וכל מימי בראשית מִתְפַּלְּגִין מתחתיו and all the waters of creation started from under it; Midr. Till. to Ps. 1; Y.Ber.I, 2c bot., v. פִּילּוּג.

פָּלַג(b. h.) to separate, split. Hif. הִפְלִיג 1) to part, go away. Y.Ber.I, 2d bot. ומצאו שה׳ אף הואה׳ (not עוד) and finding that he (the friend that had knocked at the door) had withdrawn, he withdrew likewise.Esp. to go to sea (cmp. פִּילָגוֹס). Erub.IV, 1 הִפְלִיגָה ספינתם בים their ship went out on the open sea. Sabb.19a אין מַפְלִיגִין בספינהוכ׳ you must not start on a sea-voyage less than three days before the Sabbath; Num. R. s. 16, beg. אין מפליגין בספינה בים הגדול (contrad. to פָּרַש along the sea coast). 2) ה׳ ממלאכה (or sub. ממלאכה) to rest from work; to pause. Lev. R. s. 30 לכשיַפְלִיג, v. לָקַש. Tosef.Ber.IV, 21 הִפְלִיגוּ צריכיןוכ׳ (not צריך) when the laborers take a recess, they must say the benediction for what they have been eating while at work. Y.Yoma III, 40b bot. להפליג, v. הֶפְלֵג. 3) to divert, put off; to discard. Bab. ib. 66b לא מפני שהִפְלִיגָן בדבריםוכ׳ (he made an evasive reply) not because he desired to divert their minds with words (counterquestions), but because he never said anything that he had not heard from his teacher; Tosef.Yeb.III, 4; Succ.27b. Y.Ab. Zar. II, 40c bot. אם שאלו … יַפְלִיגֶינּוּ כשם שה׳וכ׳ if he asks him whither he is going, let him put him off (state a distant destination), as did Jacob to Esau; Tosef. ib. III, 4 מַפְלִיגוֹ. Tosef.Gitt.VII (V), 8 כל תנאי אפשר … לא נתכוון זה אלא להַפְלִיגָהּ whenever an impossibility is made the condition of a letter of divorce, he (the husband) has had only the intention to divert her mind; Y.B. Mets.VII, end, 11c (corr. acc.). Y.Ber.IX, end, 14d כיון שה׳ דעתו ממנה when he turns his attentions from her (makes her feel that he does not intend to marry her). Gen. R. s. 17 ראה … והִפְלִיגָהּ ממנו when he saw her full mucus and blood, he kept her away from him; a. fr. 4) to reject, disregard, discard. Pesik. R. s. 31 היתה פושעת … ומַפְלֶגֶת את גזירותיו she was careless about his honor and disregarded his decrees, Ib. s. 3 (read:) כל זמן … הוא מַפְלִיגוכ׳ as long as his teacher is alive, he (the pupil) is careless, (saying) whenever it be needed, here is my teacher Ab. IV, 3 אל תהי מפליג לכל דבר discard nothing (saying, this will never happen). Gen. R. s. 8 ה׳ דרכן של רשעיםוכ׳ he removed the way of the wicked out of his sight (disregarded the evil doings of the future man); Midr. Till. to Ps. 1 ed. Bub. (oth. ed. פִּילֵּג Pi.); a. e. 5) to decline from the road. Gen. R. s. 48 אם אני רואה אותן שהִפְלִיגוּ את דרכםוכ׳ when I see that they wend their way hither ; וכיון שדאה אותם שהפליגו and when he saw that they were declining; Yalk. ib. 82.Trnsf. to be mistaken. Bekh.43b bot. הִיפְלַגְתָּ thou art mistaken (Rashi: thou hast gone too far, v. infra); Sifra Emor, ch. II, Par. 3 הִפְלַגְתָּה.Kob. B. to XI, 9 אל תַּפְלִיג עצמך בדברי תורה do not go thy own way in the interpretation of the Law (cling to tradition). 6) ה׳ עצמו ( to withdraw ones self, to be reserved, speak in indefinite and general terms, opp. פרסם עצמו to reveal ones self, speak in definite terms. Midr. Sam. ch. XIV (ref. to 1 Sam. 9:15, sq.) לשעבר לא אלא עד שלא הגיע הקץהקב״ה מפליג עצמו … מפרסם עצמו did the Lord never before reveal anything to Samuel? But before the proper time has come, the Lord speaks reservedly, when the time has come, he reveals himself clearly (‘to-morrow)7) to differ. Yalk. Jer. 320 מי שמפליג על דבריו של אל who opposes the words of God. Y.Pes.V, 32c bot. ומה מַפְלִיגִין and wherein do they differ?; a. e.8) to go too far. Y.Nidd.I, beg.48d, v. פָּרַז. Bekh.43b bot.; Sifra Emor l. c., v. supra.Part. pass. מוּפְלָג a) removed; far. Sifra Mtsorʿa, Zab., Par. 5, ch. VIII מ׳ מנידתה some time after her menstruation, opp. סמוך; Nidd.73a מ׳ לנדתה. Gen. R. s. 44, v. אחַר; a. e.b) distinguished, special expert. Tosef.Ḥag.II, 9, v. מוּפְלָא.Erub.63a דמופלג, v. next w. Pi. פִּלֵּג to remove, disregard. Midr. Till. to Ps. 1, v. supra. Hithpa. הִתְפַּלֵּג to be divided, go apart. Gen. R. s. 15 וכל מימי בראשית מִתְפַּלְּגִין מתחתיו and all the waters of creation started from under it; Midr. Till. to Ps. 1; Y.Ber.I, 2c bot., v. פִּילּוּג.

פָּרַק(b. h.) to break, separate; to untie, loosen; to unload. Sabb.138a וילין … ומותר לפוֹרְקוֹ it is permitted (on the Sabbath) to stretch a curtain and also to untie (remove) it. Ib. b top. Y.Shebi.III, beg.34c לא יִפְרוֹקוכ׳, v. מִשְׁפֶּלֶת (Ib. לא יַפְרִיק Hif., v. infra. Cant. R. to I, 5 טוענת ופוִרֶקֶת she loads (becomes pregnant) and unloads (delivers); a. fr.Trnsf. to redeem, deliver. Gen. R. s. 44 אני פוֹרְקָן I shall redeem them; a. e.פ׳ עול to untie the yoke, cast off an obligation. Ab. III, 5, v. עוֹל. Tosef.Sot.XIV, 4 פָּרְקוּ מהם עולוכ׳ they cast off the heavenly yoke, and made flesh and blood rule over them; a. fr.Tanḥ. Ḥuck. 25 אינן פּוֹרְקִין יראה they do not cast off the fear (of having lost the divine grace through their sins); Yalk. Num. 765 אין פורקין יראה מהם; Num. R. s. 19 אין פּוֹרְקִים ביראה (corr. acc.).Part. pass. פָּרוּק; f. פְּרוּקָה; pl. פְּרוּקִים, פְּרוּקִין, פְּרוּקוֹת. Y.B. Kam.III, 3d אחד פ׳ ואחד טעוןוכ׳ if (on meeting on the road) one animal is without a load, and the other is laden, the unladen must make room for the laden; היו שניהן … פ׳ if both are laden or both unladen. Ib. שתיהן פ׳ if both wagons are without a load; a. fr.Esp. to help to unload an animal broken down under its burden (Ex. 23:5). B. Mets. II, 10 מצוה … לִפְרוֹק, v. טָעַן II. Ib. אם רצונך לפרוק פְּרוֹק if thou desirest to unload, do so (without my assistance); a. fr. Pi. פֵּירֵק to sever, strip; to take off, release; to take apart. Shebi. II, 2 מְפָרְקִין you may release (trees in the Sabbatical year); Y. ib. 33d top מפ׳ בעלין ‘release refers to (a too luxuriant growth of) leaves. Ukts. II, 5 התחיל לְפָרֵק when he has begun to strip (vegetables). Tosef. ib. II, 13 התחיל לפרק באגוזים when he has begun to strip nuts (of their burrs). Sabb.88a ירדו … ופֵירְקוּם one hundred and twenty myriads of angels of destruction came down and took them (the crowns) off their heads. Ib. בחורב … פֵּרְקוּ (Rashi פירקו) at Horeb they loaded (angels put crowns on their heads), and at Horeb they unloaded (angels took their crowns off). Men.8a; 9b עד שלא פֵרְקָהּ before he took it (the pile of the show bread) apart Y.Yoma I, 38c top מעמירו ומְפָרְקוֹ put it (the Tabernacle) up and broke it up again; העמידו ולא פירקו put it up and did not break it up again; Num. R. s. 13, beg.; Sifra Tsav, Milluim, Par. 1 end.Y.M. Kat. I, 80b bot. מְפָרְקִין את המנעולוכ׳ you may take the shoe off the block. Y.Ab. Zar. III, 43b, v. פַּצִּים; a. fr.Sabb.95a חולב חייב משום מפרק one milking (on the Sabbath) is guilty of an act resembling unloading; Keth.60a יונק מפרק כלאחר יד releasing the cow by sucking is unloading in an unusual way (v. אַחַר). Lev. R. s. 13 עמד ופֵרְקוּם לישראל he rose and took them off the back of the gentiles, and put them on Israel.Sabb.156a לְפָרֵק to take food from before one animal and place it before another, Rashi; (Tosaf.: to empty from vessel to vessel in order to procure a thorough mixture; other defin., v. Ar. s. v..Part. pass. מְפוֹרָק a) unloaded. B. Mets.33a (ref. to Ex. l. c.) ‘under its burden, ולא מפ׳ but not when it is unloaded (and the owner requires assistance to load it again). Ib. לא מפ׳ בחנם when it is unloaded, one need not assist in loading without remuneration.b) taken apart, broken up. Tanḥ. Pkudé 11 והיה מונח ומפ׳וכ׳ and it (the Tabernacle) lay in parts (uncombined) during Hithpa. הִתְפָּרֵק, Nithpa. נִתְפָּרֵק 1) to be taken apart, broken up. Y. Yoma l. c. Sabb.XVII, 1 אע״פ שנִתְפָּרְקוּ although the doors are detached (when the piece of furniture is moved). Tosef.Kel.B. Mets. III, 2 נִתְפָּרְקָה זווכ׳ ed. Zuck. (missing in eds.) if the blades of scissors are separated, each may become unclean for itself; a. fr.Gen. R. s. 36 (ref. to Gen. 9:24) נתפ׳ יינו מעליו the load of his wine was taken from him (he became sober). 2) to be loose, movable like a link or joint (v. פֶּרֶק). Yoma 72a מִתְפָּרְקִין ואיןוכ׳ they (the bars in the ring) were movable but could not slip off. Nidd.9a (of a woman after confinement) איבריה מתפרקיןוכ׳ her limbs are loose (shaky), and her full strength does not return to her before ; Bekh.6b איבריה מתפרקין הימנה she feels as tho her limbs were dropping off. Yalk. Num. 708 תהא מִתְפָּרֶקֶת איברים איברים she shall lose limb after limb; Num. R. s. 9 מתרפקת (corr. acc.); a. e.(Yalk. Cant. 986 מתפרקות some ed., read: מתרפקות, v. רָפַק. Nif. נִפְרָק (denom. of פֶּרֶק) 1) to be out of joint, dislocated, sprained. Sabb.XXII, 6 מי שנִפְרְקָה ידווכ׳ he who sprained his arm or foot. 2) to be removed. Tosef. ib. XIII (XIV), 5 שיִפָּרְקוּ ed. Zuck. (Var. שימחו) that they be removed (cut out).(Hif. הִפְרִיק as Kal and Pi. Tosef.Ber.II, 7 שיַפְרִיק ed. Zuck. (Var. שיְפָרֵק). Y.Shebi.III, beg.34c, v. supra; prob. to be read: יְפָרֵיק.

פָּרַק(b. h.) to break, separate; to untie, loosen; to unload. Sabb.138a וילין … ומותר לפוֹרְקוֹ it is permitted (on the Sabbath) to stretch a curtain and also to untie (remove) it. Ib. b top. Y.Shebi.III, beg.34c לא יִפְרוֹקוכ׳, v. מִשְׁפֶּלֶת (Ib. לא יַפְרִיק Hif., v. infra. Cant. R. to I, 5 טוענת ופוִרֶקֶת she loads (becomes pregnant) and unloads (delivers); a. fr.Trnsf. to redeem, deliver. Gen. R. s. 44 אני פוֹרְקָן I shall redeem them; a. e.פ׳ עול to untie the yoke, cast off an obligation. Ab. III, 5, v. עוֹל. Tosef.Sot.XIV, 4 פָּרְקוּ מהם עולוכ׳ they cast off the heavenly yoke, and made flesh and blood rule over them; a. fr.Tanḥ. Ḥuck. 25 אינן פּוֹרְקִין יראה they do not cast off the fear (of having lost the divine grace through their sins); Yalk. Num. 765 אין פורקין יראה מהם; Num. R. s. 19 אין פּוֹרְקִים ביראה (corr. acc.).Part. pass. פָּרוּק; f. פְּרוּקָה; pl. פְּרוּקִים, פְּרוּקִין, פְּרוּקוֹת. Y.B. Kam.III, 3d אחד פ׳ ואחד טעוןוכ׳ if (on meeting on the road) one animal is without a load, and the other is laden, the unladen must make room for the laden; היו שניהן … פ׳ if both are laden or both unladen. Ib. שתיהן פ׳ if both wagons are without a load; a. fr.Esp. to help to unload an animal broken down under its burden (Ex. 23:5). B. Mets. II, 10 מצוה … לִפְרוֹק, v. טָעַן II. Ib. אם רצונך לפרוק פְּרוֹק if thou desirest to unload, do so (without my assistance); a. fr. Pi. פֵּירֵק to sever, strip; to take off, release; to take apart. Shebi. II, 2 מְפָרְקִין you may release (trees in the Sabbatical year); Y. ib. 33d top מפ׳ בעלין ‘release refers to (a too luxuriant growth of) leaves. Ukts. II, 5 התחיל לְפָרֵק when he has begun to strip (vegetables). Tosef. ib. II, 13 התחיל לפרק באגוזים when he has begun to strip nuts (of their burrs). Sabb.88a ירדו … ופֵירְקוּם one hundred and twenty myriads of angels of destruction came down and took them (the crowns) off their heads. Ib. בחורב … פֵּרְקוּ (Rashi פירקו) at Horeb they loaded (angels put crowns on their heads), and at Horeb they unloaded (angels took their crowns off). Men.8a; 9b עד שלא פֵרְקָהּ before he took it (the pile of the show bread) apart Y.Yoma I, 38c top מעמירו ומְפָרְקוֹ put it (the Tabernacle) up and broke it up again; העמידו ולא פירקו put it up and did not break it up again; Num. R. s. 13, beg.; Sifra Tsav, Milluim, Par. 1 end.Y.M. Kat. I, 80b bot. מְפָרְקִין את המנעולוכ׳ you may take the shoe off the block. Y.Ab. Zar. III, 43b, v. פַּצִּים; a. fr.Sabb.95a חולב חייב משום מפרק one milking (on the Sabbath) is guilty of an act resembling unloading; Keth.60a יונק מפרק כלאחר יד releasing the cow by sucking is unloading in an unusual way (v. אַחַר). Lev. R. s. 13 עמד ופֵרְקוּם לישראל he rose and took them off the back of the gentiles, and put them on Israel.Sabb.156a לְפָרֵק to take food from before one animal and place it before another, Rashi; (Tosaf.: to empty from vessel to vessel in order to procure a thorough mixture; other defin., v. Ar. s. v..Part. pass. מְפוֹרָק a) unloaded. B. Mets.33a (ref. to Ex. l. c.) ‘under its burden, ולא מפ׳ but not when it is unloaded (and the owner requires assistance to load it again). Ib. לא מפ׳ בחנם when it is unloaded, one need not assist in loading without remuneration.b) taken apart, broken up. Tanḥ. Pkudé 11 והיה מונח ומפ׳וכ׳ and it (the Tabernacle) lay in parts (uncombined) during Hithpa. הִתְפָּרֵק, Nithpa. נִתְפָּרֵק 1) to be taken apart, broken up. Y. Yoma l. c. Sabb.XVII, 1 אע״פ שנִתְפָּרְקוּ although the doors are detached (when the piece of furniture is moved). Tosef.Kel.B. Mets. III, 2 נִתְפָּרְקָה זווכ׳ ed. Zuck. (missing in eds.) if the blades of scissors are separated, each may become unclean for itself; a. fr.Gen. R. s. 36 (ref. to Gen. 9:24) נתפ׳ יינו מעליו the load of his wine was taken from him (he became sober). 2) to be loose, movable like a link or joint (v. פֶּרֶק). Yoma 72a מִתְפָּרְקִין ואיןוכ׳ they (the bars in the ring) were movable but could not slip off. Nidd.9a (of a woman after confinement) איבריה מתפרקיןוכ׳ her limbs are loose (shaky), and her full strength does not return to her before ; Bekh.6b איבריה מתפרקין הימנה she feels as tho her limbs were dropping off. Yalk. Num. 708 תהא מִתְפָּרֶקֶת איברים איברים she shall lose limb after limb; Num. R. s. 9 מתרפקת (corr. acc.); a. e.(Yalk. Cant. 986 מתפרקות some ed., read: מתרפקות, v. רָפַק. Nif. נִפְרָק (denom. of פֶּרֶק) 1) to be out of joint, dislocated, sprained. Sabb.XXII, 6 מי שנִפְרְקָה ידווכ׳ he who sprained his arm or foot. 2) to be removed. Tosef. ib. XIII (XIV), 5 שיִפָּרְקוּ ed. Zuck. (Var. שימחו) that they be removed (cut out).(Hif. הִפְרִיק as Kal and Pi. Tosef.Ber.II, 7 שיַפְרִיק ed. Zuck. (Var. שיְפָרֵק). Y.Shebi.III, beg.34c, v. supra; prob. to be read: יְפָרֵיק.

אֲפַךְAf. אָפִיךְ, Pa. אַפַךְ ch. 1) to turn (act. a. neut.) also to turn around, to flee; to make turn around, to beat. Targ. Ps. 78:9. Targ. 1 Chron. 8:13; a. fr.Y.Kil.IX, 32c top אפיך אפיך turn around, turn around. Men.25b, a. fr. איפוך reverse it, or, I reverse it. Ib. ומי מצית אפכת לה how can you reverse it? Gitt.69b ונַפְּכֵיה let him reverse it; a. fr.(With שבועה) to reverse the oath, shift the oath over to the opponent. Shebu.41a in a case where the Biblical law prescribes an oath לא מַפְכִינָן we allow it not to be shifted over to the claimant; a. fr.Sabb.31a אפיך ליה he reversed it, i. e. recited the alphabet to him in inverted order. Yeb.63a א׳ לה he said to her just the reverse. Gitt.67b מֵיפַךְ אפכי they will do the reverse; a. fr. 2) to overturn, destroy. Taan.25a דאפכיה לעלמא מרישא (Ms. M. דאחרב) that I should destroy the world. 3) (cmp. אִיכְפַּת) to have to do with, care for, mind. Y.Bets. I, 60a bot.; Y.Shebi.IX, 38c top; T. Erub.III, 21b bot. (read:) מה אפך לן פתילה גביוכ׳ what does the law about wicks concern us when speaking of the egg, i. e. what relation is there between the two? Y.Ter.VIII, 46a top מה אפך לן מִצְוֹתוכ׳ what relation is there between religious laws and sanitary precautions concerning snake-bitten fruit? Ib. מה אפכייוכ׳ (corr. acc.). 4) to move about, travel, traffic. Ab. Zar.31b כ״ע אפכי all the people are about, on the road. 5) to pay in return, to retaliate, v. הֲפַךְ a. אַפּוּכִי. Ithpe. אִתְּפִיךְ, אִתְּפַךְ, אִי׳ to change off. Bets.10b איתפוכי אתפך (old ed. correctly אתְּפוּךְ, mod. ed. אתהפוכי אתהפוך, Ms. M. והפוכי) they changed places. Deriv. אַפּוּכִי, אִיפְּכָא.

אֲפַךְAf. אָפִיךְ, Pa. אַפַךְ ch. 1) to turn (act. a. neut.) also to turn around, to flee; to make turn around, to beat. Targ. Ps. 78:9. Targ. 1 Chron. 8:13; a. fr.Y.Kil.IX, 32c top אפיך אפיך turn around, turn around. Men.25b, a. fr. איפוך reverse it, or, I reverse it. Ib. ומי מצית אפכת לה how can you reverse it? Gitt.69b ונַפְּכֵיה let him reverse it; a. fr.(With שבועה) to reverse the oath, shift the oath over to the opponent. Shebu.41a in a case where the Biblical law prescribes an oath לא מַפְכִינָן we allow it not to be shifted over to the claimant; a. fr.Sabb.31a אפיך ליה he reversed it, i. e. recited the alphabet to him in inverted order. Yeb.63a א׳ לה he said to her just the reverse. Gitt.67b מֵיפַךְ אפכי they will do the reverse; a. fr. 2) to overturn, destroy. Taan.25a דאפכיה לעלמא מרישא (Ms. M. דאחרב) that I should destroy the world. 3) (cmp. אִיכְפַּת) to have to do with, care for, mind. Y.Bets. I, 60a bot.; Y.Shebi.IX, 38c top; T. Erub.III, 21b bot. (read:) מה אפך לן פתילה גביוכ׳ what does the law about wicks concern us when speaking of the egg, i. e. what relation is there between the two? Y.Ter.VIII, 46a top מה אפך לן מִצְוֹתוכ׳ what relation is there between religious laws and sanitary precautions concerning snake-bitten fruit? Ib. מה אפכייוכ׳ (corr. acc.). 4) to move about, travel, traffic. Ab. Zar.31b כ״ע אפכי all the people are about, on the road. 5) to pay in return, to retaliate, v. הֲפַךְ a. אַפּוּכִי. Ithpe. אִתְּפִיךְ, אִתְּפַךְ, אִי׳ to change off. Bets.10b איתפוכי אתפך (old ed. correctly אתְּפוּךְ, mod. ed. אתהפוכי אתהפוך, Ms. M. והפוכי) they changed places. Deriv. אַפּוּכִי, אִיפְּכָא.

חָשַׁךְ(b. h.; cmp. חשש) (to be pressed, thick, to be dark. Sabb.34a; 51a משחָשְׁכָה; ib. IV, 2 משתֶּחְשַׁךְ when it darkens (at nightfall, v. חֲשֵׁיכָה). Snh.22a עולם ח׳ בעדו the world around him is dark; Ab. Zar.8a (some ed. חָשוּךְ). Ber.16b אל יֶחְשְׁכוּוכ׳ let not our eyes, be obscured; a. fr. V. חָשוּךְ. Hif. הֶחְשִׁיךְ 1) to be overtaken by ( the Sabbath) nightfall. Sabb.XXIV, 1 מי שה׳ בדרך he who is on the road at nightfall (on Friday). 2) to wait for the nightfall, to make preparations to be ready for work on the exit of the Sabbath, v. חֲשִׁיכָה. Ib. XXIII, 3 אין מַחְשִׁיכִין עלוכ׳ you must not, during the day, walk to the extreme end of the Sabbath limit to await the night there for the purpose of hiring workmen etc.; אבל מַחְשִׁיךְ הואוכ׳ but one may do so for the purpose of going at nightfall to watch his field, and then he may also take his fruits home. Ib. להַחְשִׁיךְ עליו to await the night at the Sabbath limit for the purpose of doing it. Ib. 4; a. fr. 3) to darken, obscure. Cant. R. to I, 1 (ref. to חשכים, Prov. 22:29) that is Potifar שה׳הקב״הוכ׳ whose eyes the Lord darkened etc. Ex. R. s. 51 (ref. to חשכה, Gen. 15:12) that is Media שהֶחְשִׁיכָהוכ׳ who made Israels eyes dim (with tears) by her decrees. Pesik R. S. 47 (ref. to Job 38:2) הֶחְשַׁכְתָּוכ׳ (not החשב׳) thou hast obscured the council which I held in heavens (when the Lord vouched for Jobs integrity); a. fr. 4) to become dark. Midr. Till. to Ps. 18:12 (ref. to the versions חשכת, Ps. l. c., and חשרת 2 Sam. 22:12) when the clouds are laden with the waters, הן מַחְשִׁיכִין מן המיםוכ׳ they receive a dark color from the waters, and afterwards they drop them as through a sieve.

חָשַׁךְ(b. h.; cmp. חשש) (to be pressed, thick, to be dark. Sabb.34a; 51a משחָשְׁכָה; ib. IV, 2 משתֶּחְשַׁךְ when it darkens (at nightfall, v. חֲשֵׁיכָה). Snh.22a עולם ח׳ בעדו the world around him is dark; Ab. Zar.8a (some ed. חָשוּךְ). Ber.16b אל יֶחְשְׁכוּוכ׳ let not our eyes, be obscured; a. fr. V. חָשוּךְ. Hif. הֶחְשִׁיךְ 1) to be overtaken by ( the Sabbath) nightfall. Sabb.XXIV, 1 מי שה׳ בדרך he who is on the road at nightfall (on Friday). 2) to wait for the nightfall, to make preparations to be ready for work on the exit of the Sabbath, v. חֲשִׁיכָה. Ib. XXIII, 3 אין מַחְשִׁיכִין עלוכ׳ you must not, during the day, walk to the extreme end of the Sabbath limit to await the night there for the purpose of hiring workmen etc.; אבל מַחְשִׁיךְ הואוכ׳ but one may do so for the purpose of going at nightfall to watch his field, and then he may also take his fruits home. Ib. להַחְשִׁיךְ עליו to await the night at the Sabbath limit for the purpose of doing it. Ib. 4; a. fr. 3) to darken, obscure. Cant. R. to I, 1 (ref. to חשכים, Prov. 22:29) that is Potifar שה׳הקב״הוכ׳ whose eyes the Lord darkened etc. Ex. R. s. 51 (ref. to חשכה, Gen. 15:12) that is Media שהֶחְשִׁיכָהוכ׳ who made Israels eyes dim (with tears) by her decrees. Pesik R. S. 47 (ref. to Job 38:2) הֶחְשַׁכְתָּוכ׳ (not החשב׳) thou hast obscured the council which I held in heavens (when the Lord vouched for Jobs integrity); a. fr. 4) to become dark. Midr. Till. to Ps. 18:12 (ref. to the versions חשכת, Ps. l. c., and חשרת 2 Sam. 22:12) when the clouds are laden with the waters, הן מַחְשִׁיכִין מן המיםוכ׳ they receive a dark color from the waters, and afterwards they drop them as through a sieve.

יָתֵדf. (b. h.; cmp. עתד) (something fastened, driven in, peg, nail; handle of a tool Y.Taan.IV, 67d אשרי אדם … י׳ להיתלות בה (cmp. Is. 22:23, sq.) happy the man who has a peg to hang on, i. e. who has a renowned ancestry; ומה היתה יְתֵידָתוֹוכ׳ and what was R. E.s. peg?; Y.Ber.IV, 7d top. Gitt.17a י׳ היא שלא תמוט (my last opinion) is an immovable peg. Meg.6a והיא היתה י׳ תקועהוכ׳ and she (Cæsarea) was a peg driven into Israel, i. e. an obnoxious foreign element.י׳ של מחרישה the pin of the plough. Sabb.XVII, 4; a. e. v. מַחֲרֵישָׁה.י׳ האהל tent-pin, v. infra.י׳ הדרכים a way-mark of hardened clay pegs, v. גֵּץ; v. infra.Pl. יְתֵדוֹת, יְתֵידוֹת. Gen. R. s. 43 שלשה י׳ גדולות three great pegs (Abraham, Isaac and Jacob). Ib. s. 62 נתגרו בהן י׳ הארץ the pegs of the land (the remnants of the seven nations, cmp. Num. 33:55) arose against them. Kel. XIV, 3 י׳ אהלים י׳ המשוחות Mish. ed. (Bab. ed. ידות) the (metal) pegs of tents and those of the land measurers. Tosef. ib. B. Bath.I, 7 החרב שפרשה עם י׳ המחרישה the knife (coulter) which has been taken out with the handle of the plough. Mikv. IX, 2 י׳ הדרכים, expl. גץ יוני. Tosef. ib. VI (VII), 14. B. Kam.81a מסתלקין … מפני י׳ הד׳ you may (in walking) turn out from the highway towards the private sidewalk in order to avoid the road-pegs; Y.Ber.II, end, 5d top.

יָתֵדf. (b. h.; cmp. עתד) (something fastened, driven in, peg, nail; handle of a tool Y.Taan.IV, 67d אשרי אדם … י׳ להיתלות בה (cmp. Is. 22:23, sq.) happy the man who has a peg to hang on, i. e. who has a renowned ancestry; ומה היתה יְתֵידָתוֹוכ׳ and what was R. E.s. peg?; Y.Ber.IV, 7d top. Gitt.17a י׳ היא שלא תמוט (my last opinion) is an immovable peg. Meg.6a והיא היתה י׳ תקועהוכ׳ and she (Cæsarea) was a peg driven into Israel, i. e. an obnoxious foreign element.י׳ של מחרישה the pin of the plough. Sabb.XVII, 4; a. e. v. מַחֲרֵישָׁה.י׳ האהל tent-pin, v. infra.י׳ הדרכים a way-mark of hardened clay pegs, v. גֵּץ; v. infra.Pl. יְתֵדוֹת, יְתֵידוֹת. Gen. R. s. 43 שלשה י׳ גדולות three great pegs (Abraham, Isaac and Jacob). Ib. s. 62 נתגרו בהן י׳ הארץ the pegs of the land (the remnants of the seven nations, cmp. Num. 33:55) arose against them. Kel. XIV, 3 י׳ אהלים י׳ המשוחות Mish. ed. (Bab. ed. ידות) the (metal) pegs of tents and those of the land measurers. Tosef. ib. B. Bath.I, 7 החרב שפרשה עם י׳ המחרישה the knife (coulter) which has been taken out with the handle of the plough. Mikv. IX, 2 י׳ הדרכים, expl. גץ יוני. Tosef. ib. VI (VII), 14. B. Kam.81a מסתלקין … מפני י׳ הד׳ you may (in walking) turn out from the highway towards the private sidewalk in order to avoid the road-pegs; Y.Ber.II, end, 5d top.

כְּלֵי, כְּלָאI ch. same, 1) to keep enclosed, to withhold, restrain. Targ. 1 Sam. 6:10. Targ. Ps. 21:3. Targ. Is. 33:15 כָּלֵי (ed. Wil. כָּל) restrains his eyes. Targ. Prov. 11:26 כָּאלֵא ed. Lag.; ib. 17:28 כָּאלֵי ed. Lag.Part. pass. כְּלֵי. Targ. Jer. 32:2; (Targ. Ps. 88:9 כָּלוּא, h. form).Sabb.57b כַּלְיָא פרוחי, v. בִּזְיוּנָא I; (Var. Ar. דידבי, reminiscence fr. Nidd.17a, v. בָּאלֵי.כַּלְיָא עורב, v. preced. 2) to be finished, gone. Ber.39a כַּלְיָא ברכה the benediction is finished, v. preced. B. Mets.79a וקא כליא קרנא and the capital itself is used up (v. infra). Yoma 69b כ׳ עלמא the world would come to an end; a. fr. 3) (cmp. שלם) ( to be entirely with, to trust. Targ. Ps. 31:7. Ib. 25 כַּלְיָין (ed. Lag. a. oth. כיילין, corr. acc.). Ib. 32:10; a. e.; v. תְּכַל. (Differ, fr. b. h. כָּלָה to be consumed by anxiety, to long, die for. Af. אַכְלֵי to lock up, restrain. Targ. 2 Chr. 7:13.Kidd.81b מַכְלֵי להו מִכּוּלָּהּוכ׳ Ar. a. Tosaf. (ed. מכלליה, read: מכלי ליה) kept the cattle off from the entire field (in which he walked); (ed.: kept himself aloof from the entire pasture ground). B. Bath.5a, v. next w. Pa. כַּלֵּי to destroy, use up, diminish. B. Mets. l. c. מְכַלִּינָן קרנא (when hiring the usufruct of an object,) we are permitted to use up the stock itself, e. g. if you hired an ass for travelling, and it died on the road, you may sell its carcass, and hire another ass for the money; ib. לא מכ׳ קרנא we must not use up the stock, i. e. you may buy another ass for the carcass, but not hire one. Ib. Ms. M. לכַלּוּיֵי קרנא לא חיישינן (v. Rabb. D. S. a. l. note 8) and as for using up the stock, we need not take that into consideration. B. Kam.3a דמְכַלְּיָא קרנא when the obnoxious subject destroys the object itself (not only the fruits). Ithpe. אִתְכְּלִי to be closed up, withheld; to refrain. Targ. O. Gen. 8:2. Targ. Prov. 3:27; a. fr.

כְּלֵי, כְּלָאI ch. same, 1) to keep enclosed, to withhold, restrain. Targ. 1 Sam. 6:10. Targ. Ps. 21:3. Targ. Is. 33:15 כָּלֵי (ed. Wil. כָּל) restrains his eyes. Targ. Prov. 11:26 כָּאלֵא ed. Lag.; ib. 17:28 כָּאלֵי ed. Lag.Part. pass. כְּלֵי. Targ. Jer. 32:2; (Targ. Ps. 88:9 כָּלוּא, h. form).Sabb.57b כַּלְיָא פרוחי, v. בִּזְיוּנָא I; (Var. Ar. דידבי, reminiscence fr. Nidd.17a, v. בָּאלֵי.כַּלְיָא עורב, v. preced. 2) to be finished, gone. Ber.39a כַּלְיָא ברכה the benediction is finished, v. preced. B. Mets.79a וקא כליא קרנא and the capital itself is used up (v. infra). Yoma 69b כ׳ עלמא the world would come to an end; a. fr. 3) (cmp. שלם) ( to be entirely with, to trust. Targ. Ps. 31:7. Ib. 25 כַּלְיָין (ed. Lag. a. oth. כיילין, corr. acc.). Ib. 32:10; a. e.; v. תְּכַל. (Differ, fr. b. h. כָּלָה to be consumed by anxiety, to long, die for. Af. אַכְלֵי to lock up, restrain. Targ. 2 Chr. 7:13.Kidd.81b מַכְלֵי להו מִכּוּלָּהּוכ׳ Ar. a. Tosaf. (ed. מכלליה, read: מכלי ליה) kept the cattle off from the entire field (in which he walked); (ed.: kept himself aloof from the entire pasture ground). B. Bath.5a, v. next w. Pa. כַּלֵּי to destroy, use up, diminish. B. Mets. l. c. מְכַלִּינָן קרנא (when hiring the usufruct of an object,) we are permitted to use up the stock itself, e. g. if you hired an ass for travelling, and it died on the road, you may sell its carcass, and hire another ass for the money; ib. לא מכ׳ קרנא we must not use up the stock, i. e. you may buy another ass for the carcass, but not hire one. Ib. Ms. M. לכַלּוּיֵי קרנא לא חיישינן (v. Rabb. D. S. a. l. note 8) and as for using up the stock, we need not take that into consideration. B. Kam.3a דמְכַלְּיָא קרנא when the obnoxious subject destroys the object itself (not only the fruits). Ithpe. אִתְכְּלִי to be closed up, withheld; to refrain. Targ. O. Gen. 8:2. Targ. Prov. 3:27; a. fr.

כְּלֵי, כְּלָאI ch. same, 1) to keep enclosed, to withhold, restrain. Targ. 1 Sam. 6:10. Targ. Ps. 21:3. Targ. Is. 33:15 כָּלֵי (ed. Wil. כָּל) restrains his eyes. Targ. Prov. 11:26 כָּאלֵא ed. Lag.; ib. 17:28 כָּאלֵי ed. Lag.Part. pass. כְּלֵי. Targ. Jer. 32:2; (Targ. Ps. 88:9 כָּלוּא, h. form).Sabb.57b כַּלְיָא פרוחי, v. בִּזְיוּנָא I; (Var. Ar. דידבי, reminiscence fr. Nidd.17a, v. בָּאלֵי.כַּלְיָא עורב, v. preced. 2) to be finished, gone. Ber.39a כַּלְיָא ברכה the benediction is finished, v. preced. B. Mets.79a וקא כליא קרנא and the capital itself is used up (v. infra). Yoma 69b כ׳ עלמא the world would come to an end; a. fr. 3) (cmp. שלם) ( to be entirely with, to trust. Targ. Ps. 31:7. Ib. 25 כַּלְיָין (ed. Lag. a. oth. כיילין, corr. acc.). Ib. 32:10; a. e.; v. תְּכַל. (Differ, fr. b. h. כָּלָה to be consumed by anxiety, to long, die for. Af. אַכְלֵי to lock up, restrain. Targ. 2 Chr. 7:13.Kidd.81b מַכְלֵי להו מִכּוּלָּהּוכ׳ Ar. a. Tosaf. (ed. מכלליה, read: מכלי ליה) kept the cattle off from the entire field (in which he walked); (ed.: kept himself aloof from the entire pasture ground). B. Bath.5a, v. next w. Pa. כַּלֵּי to destroy, use up, diminish. B. Mets. l. c. מְכַלִּינָן קרנא (when hiring the usufruct of an object,) we are permitted to use up the stock itself, e. g. if you hired an ass for travelling, and it died on the road, you may sell its carcass, and hire another ass for the money; ib. לא מכ׳ קרנא we must not use up the stock, i. e. you may buy another ass for the carcass, but not hire one. Ib. Ms. M. לכַלּוּיֵי קרנא לא חיישינן (v. Rabb. D. S. a. l. note 8) and as for using up the stock, we need not take that into consideration. B. Kam.3a דמְכַלְּיָא קרנא when the obnoxious subject destroys the object itself (not only the fruits). Ithpe. אִתְכְּלִי to be closed up, withheld; to refrain. Targ. O. Gen. 8:2. Targ. Prov. 3:27; a. fr.

כְּלֵי, כְּלָאI ch. same, 1) to keep enclosed, to withhold, restrain. Targ. 1 Sam. 6:10. Targ. Ps. 21:3. Targ. Is. 33:15 כָּלֵי (ed. Wil. כָּל) restrains his eyes. Targ. Prov. 11:26 כָּאלֵא ed. Lag.; ib. 17:28 כָּאלֵי ed. Lag.Part. pass. כְּלֵי. Targ. Jer. 32:2; (Targ. Ps. 88:9 כָּלוּא, h. form).Sabb.57b כַּלְיָא פרוחי, v. בִּזְיוּנָא I; (Var. Ar. דידבי, reminiscence fr. Nidd.17a, v. בָּאלֵי.כַּלְיָא עורב, v. preced. 2) to be finished, gone. Ber.39a כַּלְיָא ברכה the benediction is finished, v. preced. B. Mets.79a וקא כליא קרנא and the capital itself is used up (v. infra). Yoma 69b כ׳ עלמא the world would come to an end; a. fr. 3) (cmp. שלם) ( to be entirely with, to trust. Targ. Ps. 31:7. Ib. 25 כַּלְיָין (ed. Lag. a. oth. כיילין, corr. acc.). Ib. 32:10; a. e.; v. תְּכַל. (Differ, fr. b. h. כָּלָה to be consumed by anxiety, to long, die for. Af. אַכְלֵי to lock up, restrain. Targ. 2 Chr. 7:13.Kidd.81b מַכְלֵי להו מִכּוּלָּהּוכ׳ Ar. a. Tosaf. (ed. מכלליה, read: מכלי ליה) kept the cattle off from the entire field (in which he walked); (ed.: kept himself aloof from the entire pasture ground). B. Bath.5a, v. next w. Pa. כַּלֵּי to destroy, use up, diminish. B. Mets. l. c. מְכַלִּינָן קרנא (when hiring the usufruct of an object,) we are permitted to use up the stock itself, e. g. if you hired an ass for travelling, and it died on the road, you may sell its carcass, and hire another ass for the money; ib. לא מכ׳ קרנא we must not use up the stock, i. e. you may buy another ass for the carcass, but not hire one. Ib. Ms. M. לכַלּוּיֵי קרנא לא חיישינן (v. Rabb. D. S. a. l. note 8) and as for using up the stock, we need not take that into consideration. B. Kam.3a דמְכַלְּיָא קרנא when the obnoxious subject destroys the object itself (not only the fruits). Ithpe. אִתְכְּלִי to be closed up, withheld; to refrain. Targ. O. Gen. 8:2. Targ. Prov. 3:27; a. fr.

כָּשַׁל(b. h.; cmp. כִּשְׁכֵּש) to strike against, stumble. Lev. R. s. 19 (ref. to Is. 35:3) שהן נראות כאילו כּוֹשְׁלוֹת knees which have the appearance of stumbling (threaten to stumble). Ib. שכְּשַׁלְתֶּםוכ׳ for you have really stumbled (sinned) through your evil deeds. Num. R. s. 16 כְּשַׁלְתֶּם you have stumbled (were discouraged; Tanḥ. Shlaḥ 2 נתרשלתם); a. e.כּוֹשֵׁל (law) weak, under legal disadvantages (in adapt. of Is. l. c. a. Job 4:4). Keth.IX, 2 ינתנו לַכּ׳ שבהן let it be given him who is under the greatest disadvantage of all (the claimants being the deceased mans widow, his creditor and his heirs); expl. ib. 84a לכ׳ שבראיה to him who is under disadvantage for evidence (whose document is of the latest date); (oth. opin. לכתובת אשה to the widow, v. חִינָּא; Y. ib. IX, 33a top לכ׳ שבראיותיווכ׳ to him who is the weakest as to evidence, e. g. he who loaned without witnesses as against him who has witnesses. Ib. לכ׳ בגופו to him who is in feeble health (and poor). Nif. נִכְשַׁל 1) to be struck, meet with an accident. Mekh. Bshall.s.2 לא נ׳ אחדוכ׳ not one of them (the Egyptians) met with an accident (was detained) on the road. Y.Sabb.VI, 8c bot. נ׳ באצבעו got a sore finger; ib. XVI, 15c top; Lam. R. to IV, 20; a. e. 2) to stumble, fall; to be led to sin. Pesik. Shub., p. 165a> והיו … נִכְשָׁלִין בו and people stumbled over it (the rock); Yalk. Hos. 533. Ib. אדם נ׳ בעכירה if man becomes a victim of sin. Gitt.43a אין אדם …אא״כ נ׳ בהן one never gets at the true sense of the words of the Law, except after mistakes; Ḥag.14a; Sabb.120a.Ber.28b ולא אֶכָּשֵׁל בדבר הלכה and that I may not err against a hălakhah; ולא יִכָּשְׁלוּוכ׳ nor may my colleagues Midr. Till. to Ps. 22 בשביל … איני נִכְשֶׁלֶת because I am a queen, I shall not come to grief; a. fr. Hif. הִכְשִׁיל to cause to stumble, to be an obstruction; to weaken; to cause sin. Y.Shebi.III, end, 34d a breach in the fence מַכְשֶׁלֶת את הרבים annoying the publis (an obstruction to traffic). R. Hash. I, 6 נמצאת מַכְשִׁילָן לע״ל thou wilt make them sin in future case (by their refraining from going to court); Yoma 77b שלא תהא מַכְשִׁילָןוכ׳ that thou mayest not cause them to sin (by staying away from college); Kidd.33a; Ḥull.54b מְכַשְּׁלָן (Pi.).Ab. Zar.11b פיהם הִכְשִׁילָן לרשעים Ms. M. (ed. ה׳ פיהם) their own (ominous) words brought these wicked men to fall; Num. R. s. 18. B. Kam.16b; B. Bath.9b (ref. to מכשלים, Jer. 18:23) הַכְשִׁילֵםוכ׳ make them stumble by sending them unworthy subjects of charity. Midr. Till. to Ps. 90. לעצמי הייתי מַכְשִׁיל I should have injured myself. Pi. כִּישֵּׁל 1) same, v. supra. 2) to weaken, break the force of. Y.Ber.IX, 13c bot. מְכַשְּׁלוֹ בגבעות (Gen. R. s. 24 מרשלו), v. חָשַׁל.

כָּשַׁל(b. h.; cmp. כִּשְׁכֵּש) to strike against, stumble. Lev. R. s. 19 (ref. to Is. 35:3) שהן נראות כאילו כּוֹשְׁלוֹת knees which have the appearance of stumbling (threaten to stumble). Ib. שכְּשַׁלְתֶּםוכ׳ for you have really stumbled (sinned) through your evil deeds. Num. R. s. 16 כְּשַׁלְתֶּם you have stumbled (were discouraged; Tanḥ. Shlaḥ 2 נתרשלתם); a. e.כּוֹשֵׁל (law) weak, under legal disadvantages (in adapt. of Is. l. c. a. Job 4:4). Keth.IX, 2 ינתנו לַכּ׳ שבהן let it be given him who is under the greatest disadvantage of all (the claimants being the deceased mans widow, his creditor and his heirs); expl. ib. 84a לכ׳ שבראיה to him who is under disadvantage for evidence (whose document is of the latest date); (oth. opin. לכתובת אשה to the widow, v. חִינָּא; Y. ib. IX, 33a top לכ׳ שבראיותיווכ׳ to him who is the weakest as to evidence, e. g. he who loaned without witnesses as against him who has witnesses. Ib. לכ׳ בגופו to him who is in feeble health (and poor). Nif. נִכְשַׁל 1) to be struck, meet with an accident. Mekh. Bshall.s.2 לא נ׳ אחדוכ׳ not one of them (the Egyptians) met with an accident (was detained) on the road. Y.Sabb.VI, 8c bot. נ׳ באצבעו got a sore finger; ib. XVI, 15c top; Lam. R. to IV, 20; a. e. 2) to stumble, fall; to be led to sin. Pesik. Shub., p. 165a> והיו … נִכְשָׁלִין בו and people stumbled over it (the rock); Yalk. Hos. 533. Ib. אדם נ׳ בעכירה if man becomes a victim of sin. Gitt.43a אין אדם …אא״כ נ׳ בהן one never gets at the true sense of the words of the Law, except after mistakes; Ḥag.14a; Sabb.120a.Ber.28b ולא אֶכָּשֵׁל בדבר הלכה and that I may not err against a hălakhah; ולא יִכָּשְׁלוּוכ׳ nor may my colleagues Midr. Till. to Ps. 22 בשביל … איני נִכְשֶׁלֶת because I am a queen, I shall not come to grief; a. fr. Hif. הִכְשִׁיל to cause to stumble, to be an obstruction; to weaken; to cause sin. Y.Shebi.III, end, 34d a breach in the fence מַכְשֶׁלֶת את הרבים annoying the publis (an obstruction to traffic). R. Hash. I, 6 נמצאת מַכְשִׁילָן לע״ל thou wilt make them sin in future case (by their refraining from going to court); Yoma 77b שלא תהא מַכְשִׁילָןוכ׳ that thou mayest not cause them to sin (by staying away from college); Kidd.33a; Ḥull.54b מְכַשְּׁלָן (Pi.).Ab. Zar.11b פיהם הִכְשִׁילָן לרשעים Ms. M. (ed. ה׳ פיהם) their own (ominous) words brought these wicked men to fall; Num. R. s. 18. B. Kam.16b; B. Bath.9b (ref. to מכשלים, Jer. 18:23) הַכְשִׁילֵםוכ׳ make them stumble by sending them unworthy subjects of charity. Midr. Till. to Ps. 90. לעצמי הייתי מַכְשִׁיל I should have injured myself. Pi. כִּישֵּׁל 1) same, v. supra. 2) to weaken, break the force of. Y.Ber.IX, 13c bot. מְכַשְּׁלוֹ בגבעות (Gen. R. s. 24 מרשלו), v. חָשַׁל.

מַעֲמָדm. (b. h.; עָמַד) 1) standing up; מ׳ ומושב standing up and sitting down, halt of the funeral escort on returning from burial for lamentation or consolation. Tosef.Pes.II (III), 15 אין מ׳ ומו׳וכ׳ no less than seven halts are made. Ib. 14 מקום שנהגו לעשות מ׳ ומו׳ where it is customary to make halts (on the eve of Passover). B. Bath. 100b עבד לה מ׳ומו׳ arranged for her sake a maʿămad Meg.IV, 3 (23b) אין עושין מ׳ … בפחות מעשרה we arrange no maʿămad with less than ten persons; a. fr.B. Bath. l. c. המוכר … מקום מַעֲמָדֹו if one sells his grave, the road to his grave, or his halting place.Pl. מַעֲמָדֹות. Ib. אין פוחתין מז׳ מ׳ ומושבות no less than seven, v. supra. 2) (law) presence of witnesses, judges Ib. 144a bot. במַעֲמַד שלשתן in the presence of us three (the owner, the trustee, and the recipient). Y.Shebu.VI, 37a top; Y.Gitt.IX, 50c bot., v. אָשַׁר. Y.Keth.XIII, 36a bot. בשפסק במַעֲמָדָהּ when her father made the promise in her presence; a. fr. 3) post, a division of popular representatives deputed to accompany the daily services in the Temple with prayers, and also a corresponding division in the country towns, answering to the divisions (guards, v. מִשְׁמָר) of priests and Levites. Taan. IV, 2 על כל משמר ומשמר היה מ׳וכ׳ corresponding to every guard was a post of priests, Levites and Israelites stationed in Jerusalem. Ib. 4 אין בו מ׳ no prayer meeting of the maʿămad took place.אַנְשֵׁי מ׳, v. אֱנֹוש; a. fr.Pl. as ab. Ib. 2 אלו הן מ׳ this is the origin of the maʿămadoth. Ib. 27b, a. e. אלמלא מ׳ but for the prayer meetings of Meg.III, 6 במ׳ במעשה בראשית at the prayer meetings the first chapter of Genesis was read (one section each day of the week).

מַעֲמָדm. (b. h.; עָמַד) 1) standing up; מ׳ ומושב standing up and sitting down, halt of the funeral escort on returning from burial for lamentation or consolation. Tosef.Pes.II (III), 15 אין מ׳ ומו׳וכ׳ no less than seven halts are made. Ib. 14 מקום שנהגו לעשות מ׳ ומו׳ where it is customary to make halts (on the eve of Passover). B. Bath. 100b עבד לה מ׳ומו׳ arranged for her sake a maʿămad Meg.IV, 3 (23b) אין עושין מ׳ … בפחות מעשרה we arrange no maʿămad with less than ten persons; a. fr.B. Bath. l. c. המוכר … מקום מַעֲמָדֹו if one sells his grave, the road to his grave, or his halting place.Pl. מַעֲמָדֹות. Ib. אין פוחתין מז׳ מ׳ ומושבות no less than seven, v. supra. 2) (law) presence of witnesses, judges Ib. 144a bot. במַעֲמַד שלשתן in the presence of us three (the owner, the trustee, and the recipient). Y.Shebu.VI, 37a top; Y.Gitt.IX, 50c bot., v. אָשַׁר. Y.Keth.XIII, 36a bot. בשפסק במַעֲמָדָהּ when her father made the promise in her presence; a. fr. 3) post, a division of popular representatives deputed to accompany the daily services in the Temple with prayers, and also a corresponding division in the country towns, answering to the divisions (guards, v. מִשְׁמָר) of priests and Levites. Taan. IV, 2 על כל משמר ומשמר היה מ׳וכ׳ corresponding to every guard was a post of priests, Levites and Israelites stationed in Jerusalem. Ib. 4 אין בו מ׳ no prayer meeting of the maʿămad took place.אַנְשֵׁי מ׳, v. אֱנֹוש; a. fr.Pl. as ab. Ib. 2 אלו הן מ׳ this is the origin of the maʿămadoth. Ib. 27b, a. e. אלמלא מ׳ but for the prayer meetings of Meg.III, 6 במ׳ במעשה בראשית at the prayer meetings the first chapter of Genesis was read (one section each day of the week).