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tempel

  • 1 στατιών

    στᾰτῐών, ῶνος, ἡ (ὁ, OGI755.4 (Milet.)); acc.
    A

    στατιώναν IGRom. 3.748.4

     ([place name] Olympus):— = Lat. statio, IG14.830.5, al. (Puteoli, ii A.D.), BGU 326 ii 10 (ii A.D.), Ostr. 145 (ii A.D.), al., IGRom.3.883 (Tarsus, ii/iii A.D.), Hsch. s.v. συνέδρα, Just.Nov.44.1.1: hence [full] στᾰτιωνάριος, ὁ,= stationarius, IG14.830.32 (Puteoli, ii A.D.), Ruppel Der Tempel von Dakke 3 No.81 (ii A.D.); and [full] στᾰτιωνίζω, to be on duty, PAmh.2.80.12 (iii A.D.); cf.

    στατίζω 11.2

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > στατιών

  • 2 συνορία

    συνορία, [dialect] Ion. -ιη, ἡ,
    A border-land, Αἰγύπτου καὶ Αἰθιόπων Ruppel Der Tempel von Dakke 3p.52No.67, cf. Peripl.M.Rubr.65, POxy. 918 v 17 (ii A.D.), BGU831.9 (iii A.D.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συνορία

  • 3 δελφίς

    δελφίς, - ῖνος
    Grammatical information: m.
    Meaning: `dolphin' (Il.)
    Other forms: (late - ίν)
    Dialectal forms: Lesb. βέλφινες (EM).
    Derivatives: δελφινίσκος (Arist.) and δελφινάριον (Hero). Δελφίνιος "dolphin-god", surname of Apollon (h. Ap.); Δελφίνιον tempel of Ap. Delphinios in Athens (Att.); also Δελφίδιος (Knossos). - δελφίνιον and δελφινιάς (Ps.-Dsc.) plant name (from the form of the leaves, Strömberg Pflanzennamen 42); - δελφίνειος (Cyran.) and δελφινίς (Luc.). - Denomin. δελφινίζω `jump in like a dolphin' (Luc.).
    Origin: IE [Indo-European] [473] * gʷelbʰu- `womb'
    Etymology: Cf. ἀκτίς, γλωχίς etc. To a word for `womb', s. δελφύς and ἀδελφός. So the dolphin was called after its body (Kretschmer DLZ 1893, 170).
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  • 4 δέμω

    Grammatical information: v.
    Meaning: `build' (Il.).
    Other forms: Aor. δεῖμαι, perf. Med. δέδμημαι, Dor. δέδμᾱμαι
    Dialectal forms: Myc. demeote \/ demeontes\/ ptc. fut. tokodomo \/ toikhodomos\/, naudomo \/ naudomos\/, etedomo \/ entesdomos\/?
    Compounds: Old compounds νεό-δμᾱτος, νεό-δμη-τος (Pi.). οἰκοδόμος etc.
    Derivatives: δέμας (nom. and acc.) `building of the body, outward appearance' (Il.; s. Vivante Arch. glottol. it. 40, 44f.) with analogical - ας, δομή `id.' (A. R.), also = `τεῖχος, οἰκοδομή' (H., uncertain J. AJ 15, 11, 3) with δομαῖος `to building useful' (A. R.); - δόμος ( δῶμα, δῶ), s.s.v. - Deverb. aorist δωμῆσαι, - ήσασθαι (A. R.; δωμήσουσιν οἰκοδομήσουσι H.), from *δωμάω (or *δωμέω?, Schwyzer 719 n. 5), with δώμημα (Lycia), ἐνδώμησις (Smyrna Ip etc.), δώμησις, δωμητύς H., δωμήτωρ (Man.). - With short vowel late forms: δομέοντι οἰκοδομοῦντι H., δεδομημένος (J., Aristid.) with δόμησις, δόμημα (J.), δομήτωρ (Anon. Prog. in Rh.); from οἰκο-δομέω (Ion.-Att.)? - S. also μεσό-δμη. Nomen agentis οἰκοδόμος with οἰκοδομέω `build'. Adj. ναο-, πυργο- `tempel, fortif. building'.
    Origin: IE [Indo-European] [198] * demh₁- `build'
    Etymology: The present δέμω has a parallel in the German. verb Goth. ga-timan, OS teman, OHG zeman ` geziemen, fit'. To this group belongs the r-stem for `building wood', e. g. ONo. timbr, OHG zimbar, NHG Zimmer with the denomin. Goth. timrjan etc. ` zimmern', PGm. * tim(b)ra-, IE * demh₁-ro- (disyllabic root with germanic loss of the - h₁-; cf. νεό-δμᾱ-τος, δέ-δμᾱ-μαι), from *-dm̥h₁-. The root had - h₁-: Beekes, Development (291 Add. to p. 202), pointing to notations with η in Pindar; thus Ruijgh, Lingua 25 (1970) 316, who points to Myc. demeote. - Here further Hier.-Luw. ta+ mi-ha `I built' (Kronasser ΜΝΗΜΗΣ ΧΑΡΙΝ 1, 201). - See further δόμος, δῶμα, δεσπότης, μεσόδμη.
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  • 5 δίδωμι

    Grammatical information: v.
    Meaning: `give' (Il.).
    Other forms: Fut. δώσω ( διδώσω ν 358, ω 314), aor. ἔδωκα, δοῦναι (s. below), pass. δοθῆναι, perf. δέδωκα, δέδομαι. Cypr. opt. δώκοι from δώκω (from the aor.).
    Dialectal forms: Myc. didosi \/ didonsi\/ `they give', didoto \/ didontoi\/ 3. pl. ind. pass., dose \/dōsei\/ `he will give', jodososi \/jō-dosonsi\/, odoke \/hō-dōke\/, apu-doke \/apu-dōke\/, apedoke \/ap-edōke\/, dedomena \/ dedomena\/ perf. ptc. pass.; apudosi \/ apu-dosis\/, dosomo \/ dosmos\/, dosomijo \/ dosmios\/ `consisting of contributions', dora \/dōra\/ `gifts'; PN teodora \/theodōra\/.
    Compounds: Often with prefix: ἀνα-, ἀντι-, ἀπο-, δια- etc. As first member δωσι- in Δωσί-θεος etc.; cf. Knecht Τερψίμβροτος 11; s. also below.
    Derivatives: δώς f. `gift' (Hes. Op. 356 \< δώ-ς or *δώτ-ς, s. below); ( ἀνά-, ἀντί-, ἀπό- etc.) δόσις `gift' (Il.; on the meaning Schwyzer 504 n. 2, Benveniste Noms d'agent 76, Holt Les noms d'action en - σις 75, Rauillard Mélanges Boisacq 2, 219ff.) with δοσίδιον (inscr.) and δόσιμος, often from comp. ἐπι-, ἐν-, παρα-; δῶτις, uncertain; acc. to Fraenkel Nom. ag. 1, 105 twice (!) in the Amphiktyon-law of 380a for λωτις; also δῶττις δώς, φερνή H., prob. wrong; s. Latte; δωτίνη, -ᾱ, `gift, present, rent' (Hom., also Argolis; but cf. Leumann Hom. Wörter 279f.), with δωτινάζω `collect gifts' Hdt. 2, 180); ἀπυ-δοσμός `selling' with ἀπυδόσμιος (Arc.); - δομα in ἀπό-, διά-, πρό-δομα etc.; cf. Wilhelm Glotta 14, 70f.; δῶρον s. v. - ( ἐκ-, ἐπι- etc.) δοτήρ `giver' (Il.), f. δότειρα (Hes.); δώτωρ `id.' (Od.); to δοτήρ: δώτωρ Schwyzer 381 and 530; Benveniste Noms d'agent 46 and 49; δωτήρ `id.' ( θεοὶ δωτῆρες ἐάων θ 325 etc.; s. below); δότης = δοτήρ (LXX); init. only in comp., e.g. προδότης, f. - τις `traitor' (Ion., Att.) with προδοσία `treason' (Ion.-Att.); δώτης (Hes. Op. 355, beside ἀ-δώτης; cf. δώς above and Fraenkel Nom. ag. 1, 118, Frisk Subst. priv. 20), ἐπιδώτης surname of Zeus in Mantinea and other gods (Paus.) with Έπιδώτειον name of a tempel (Epidauros); Δωτώ name of a Nereide (Il., Hes.; s. below). - δοτικός, often with prefix ἐπι-, μετα- etc. (Arist.). - Desiderative deverbat. παρα-, ἐν- etc. δωσείω (Th.), iterative preterite δόσκον (ep.).
    Origin: IE [Indo-European] [223] * deh₃- `give'
    Etymology: IE root * deh₃-\/ dh₃-. But for the vowel of the reduplicative syllable δί-δω-μι, δί-δω-σι agrees with Skt. dá-dā-ti, Av. da-dāi-ti; i-reduplication in Italic, e. g. Osc. didest `he will give', Vest. di-de-t `dat', perhaps also in Lat. reddō, if \< * re-di-dō. Also the medial aorists ἔ-δο-το, Skt. á-di-ta, Venet. zo-to and the participles (-) δοτός, Lat. dătus agree against Skt. - dāta-, Av. dāta- (but zero grade in Skt. - tta- \< *- dh₃-to-; as simplex Sanskrit has new dattá-). The active aorist ἔ-δω-κ-α (with - κ- after ἔθηκα, ἧκα, s. Schwyzer 741 w. n. 8) from root aorist *ἔ-δω-ν (cf. ἔ-στη-ν), seen in Skt. á-dā-t, Arm. et `he gave' (\< *é-dō-t). - On Cypr. δοϜεναι beside Skt. dāváne `to give' see Benveniste Origines 129 but also Specht Gnomon 14, 34); an element u̯ also in Cypr. opt. δυϜάνοι, Lat. duim `dem', Lith. dovanà `gift' and other forms; (hom. Att. δοῦναι from *δο-έναι). - Of the nouns compare δώτωρ = Skt. dā́tar-, with zero grade Lat. dător; δοτήρ: Skt. dātár- ; δόσις = Lat. dăti-ō; δώς, if \< *δώτ-ς = Lat. dōs, - tis (if IE * dō-t-, not * dō-ti-). First member Δωσι- = Skt. dāti-vāra- `who loves giving, liberal'. - Hitt. dā- `take', cf. Skt. ā-dā- `receive'.
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  • 6 ἕδρᾱ

    ἕδρᾱ
    Grammatical information: f.
    Meaning: `seat, abode (of the gods), tempel' (Il.).
    Compounds: Many comp.: καθέδρα `seat, sitting, chair' (Hp.); also ἐφέδρα, Ion. ἐπέδρη `siege' ( ἐφ-έζομαι), ἐνέδρα `ambush, postponement' ( ἐν-έζομαι, ἐν-ιζάνω), s. Risch IF 59, 45f.; but ἐξ-έδρα `seat outside the house' (E., hell.). - Bahuvrihi with adv. 1. member ἔφ-εδρος `who sits byside, reserve' (Pi.); thus πάρ-εδρος `assistance' ( παρ-έζομαι), ἔν-εδρος `inhabitant', σύν-εδρος `id.'; ἔξ-εδρος `far from his habitat' (S.); - πολύ-εδρος `with many seats' (Plu.).
    Derivatives: From ἕδρα: ἑδραῖος `with fixed habitat, fest, quiet' (Ion.-Att.) with ἑδραιότης and ἑδραιόω, ἑδραίωμα, - ωσις; ἑδρικός `belonging to the anus' (Medic.), ἑδρίτης `fugitive' (Suid., EM; πρωτοκαθεδρίτης `president' [Herm.]. Denomin. verbs. ἑδρ-ιάομαι `sit down' (Hom.), - ιάω `id.' (Theok.); s. Schwyzer 732, Chantr. Gramm. hom. 1, 359; ἑδράζω `set, fix' (hell. and late) with ἑδρασμός, ἑδραστικός, ἀν-έδραστος; ἕδρασμα = ἕδρα (E.), after στέγασμα (s. Chantr. Form. 177). - But ἐφ-, ἐν-, παρ-, συν-εδρεύω from ἔφ-εδρος. - In Hesychius: ἑδρήεσσα βεβαία (after τελήεσσα; s. Schwyzer 527), ἑδρίας ἀεὶ πνέων (after wind names in - ίας); ἕδρια συνέδρια, ἑδρίς ἑδραῖος.
    Origin: GR [a formation built with Greek elements]
    Etymology: After words in - ᾰνον arose ἕδρᾰνον = ἕδρα (Hes.); ἑδρανῶς = στερεῶς (Eust.). Place indication in -ρᾱ as in χώρα (Schwyzer 481) to ἕζομαι. No exact parallel. On OWNo. setr n. s. ἕδος.
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  • 7 Ἄρτεμις

    Ἄρτεμις, - ιδος, - ιτος
    Grammatical information: f.
    Meaning: name of a goddess (Il.)
    Dialectal forms: Myc. atemito \/ Artemitos\/; atimite \/ Artimitei\/. Dor. Ἄρταμις, - ιτος; Boeot. id. - ιδος; ῎Αρτεμις, - ιτος Delphi (SIG 671 etc.).
    Derivatives: Άρτεμίσιος, Άρταμίτιος m., also Άρτεμισιών, month name (Th.), - ον n. ` tempel of A.' (Hdt.). - ἀρτεμιδήϊον n., ἀρτεμισία f. plant name, s. Strömberg 100.
    Origin: PG [a word of Pre-Greek origin]
    Etymology: The forms have e\/i, which may point to Pre-Greek. There is further e\/a (s. Fur. 185), which is rather an old phenomenon than a recent assimilation; and there is t\/d (Myc. has -t-: there is a special sign for -d-); note that the forms in - σιον- presuppose a -t- (the -d- can be easily secondary, as seems confirmed by Myc.). -- The name is found in Lydian inscriptions (Artimuś, Artimu-), which in itself does not prove that the name comes from Lydia or Asia Minor (as thought v. Wilamowitz, Hellenistische Dichtung 2, 50; Glaube 1, 324). Lycian has ertemi. -- Improbable is Illyrian origin (from Illyr. * artos `bear', Ruipérez Emerita 15, 1ff. and Zephyrus 2, 89ff.). Against the interpretation as `bear-godess' (to ἄρκτος; lastly Pisani Rev. ét. anc. 37, 149f.) s. Kretschmer Glotta 27, 34, who connects ἄρταμος `butcher', which seems very improbable. Improbable vW. -- Nilsson Gr. Rel. 1, 451ff.; s. Ruipérez l. c. for details; Chantraine L'ant. class. 22, 67.
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  • 8 Βόσπορος

    Grammatical information: m.
    Meaning: name of several stratits, esp. = thestrait ofByzantium; also used for the Hellespont (Hdt.).
    Derivatives: Βοσπόρειος, - ιος, - ίτης (S.), Βοσπορεῖον a tempel (Decr. ap. D.), Βοσπορηνός, -ᾱνός `inhabitant of the kingdom of B.' (Str.); s. Chantr. Form. 206; Schwyzer 490.
    Etymology: 1Ox-ford', from *Βοόσ-πορος through hyphairesis; s. Kretschmer, Glotta 27 (1939) 29 (who compares Βούπορθμος near Hermione).

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Βόσπορος

  • 9 Εἰλείθυια

    Meaning: Name of the birthgoddes(ses), often in plur (Ion.-Att.). Also Έλείθυια (Pi., inscr.), Εἰλήθυια (Call., Paus. a. o.), Έλεύθυια (Cret.), Έλευθίη (Paros), Έλευθία, with assibilation Έλευσία (Lakon.); and other variants. Short form Έλευθώ (AP a. o.) and quite different Εἰλιόνεια (Plu. 2, 277b; correct?). On the forms Kalén Quaest. gramm. graecae 8 A. 1.
    Dialectal forms: Myc. Ereutija
    Derivatives: Εἰλειθυ(ι)αῖον `Tempel des E.' (Delos), Ίλύθυιον (ibid.)
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Unknown. If. 'Ελεύθυια is the old form, through dissimilation (or after 'Ωρείθυια?; s. Kalén l. c.) Έλείθυια and, with metr. lengthening, Εἰλείθυια? Schulze Q. 260f. connects ἐλευθ- with ἐλεύσομαι, ἤλυθον. Wackernagel too (s. Nilsson Gr. Rel. I2, 313) starts from Έλεύθυια, which he considers because of the PN Έλευθέρνα as Pre-Greek. Also Güntert Kalypso 38 n. 3, 258 takes Ε(ἰ)λείθυια as Pre-Greek, which was adapted to ἐλεύθ-ω `bring' (Dor.;) as `who brings forth' vgl. Lat. Fortuna: ferre).-Not with Theander (s. Nilsson l.c. n 11) to ελελευ. Diff. Vürtheim; s. the criticism by Kretschmer Glotta 16, 192; also Kerenyi Saeculum 1,241. Beekes, Studies Watkins 24f, shows that the suffix - υια is Pre-Greek.

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Εἰλείθυια

  • 10 Έλευσίς

    Έλευσίς, -ῖνος
    Grammatical information: f.
    Meaning: town west of Athens, in prehistorical time independent, later (end VII. c. B.C.) incorporated in the Athenian state (since h. Cer. 97); Loc. - ῖνι, with postpositions -ῑνάδε, -ῑνόθεν (Att.).
    Derivatives: Έλευσίνιος (Cret., Ther. - σύνιος as month name; cf. Brause Lautlehre d. kret. Dialekte 14 n. 2) `eleusinisch' (h. Cer. 266), n. name of the Demeter tempel in Eleusis, n. pl. (Lac. -hύνια) "the Eleusinians", a feast for Demeter.
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Pre-Greek settlement with Pre-Greek name; cf. Fick ON 83; note the suffix - ῖν-. See Nilsson Cults 36ff. Cf. on Εἰλείθυια, and Έλευθεραί (s. ἐλεύθερος).
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  • 11 θυσία

    θυσία, ας, ἡ (s. θύω and next entry; Pind., Hdt.+).
    ① act of offering, offering fig. ἐπὶ τῇ θυσίᾳ τ. πίστεως ὑμῶν as you offer your faith Phil 2:17 (though mng. 2b is not impossible for the complex set of imagery in this pass.; s. below).
    ② that which is offered as a sacrifice, sacrifice, offering
    ⓐ lit.
    α. (stated gener. Dg 3:5; Just., D. 43, 1 al.; Ath. 26, 3) Mt 9:13; 12:7 (both Hos 6:6); Mk 9:49 v.l., s. ἁλίζω; Hb 10:5 (Ps 39:7), 26. Pl. Mk 12:33; Lk 13:1 (cp. Jos., Bell. 2, 30 παρὰ ταῖς ἰδίαις θυσίαις ἀπεσφάχθαι); Hb 10:1, 8; 1 Cl 4:2 (Gen 4:5; cp. Diod S 12, 20, 2 τῶν θεῶν οὐ χαιρόντων ταῖς τῶν πονηρῶν θυσίαις); B 2:4, 5 (Is 1:11), 7 (Jer 7:22). The various kinds are specified 1 Cl 41:2. ἀνάγειν θυσίαν bring an offering Ac 7:41 (ἀνάγω 3). Also ἀναφέρειν θ. Hb 7:27 (ἀναφέρω 3); δοῦναι θ. Lk 2:24. προσφέρειν (Ex 32:6; Lev 2:1, 8 and oft.; Just., D. 41, 3 al.) Ac 7:42 (Am 5:25); Hb 5:1; 8:3; 10:11; 11:4; 1 Cl 10:7. Pass. Hb 9:9. φέρειν θ. (2 Ch 29:31, Jer 17:26; Just. A I, 24, 2 al.) 1 Cl 4:1 (Gen 4:3). προσάγεσθαι θ. (cp. 1 Esdr 1:16) be led as a sacrifice 1 Cl 31:3.
    β. of a sacrificial meal (Polycrates: 588 Fgm. 1 Jac. equated w. θοίνη [‘feast’]; Ps.-Callisth. 3, 29, 9 τὴν θυσίαν ἐποιησάμεθα τῶν Σωτηρίων=the meal to celebrate deliverance) ἐσθίειν τὰς θ. eat the sacrifices (Ps 105:28; Num 25:2) 1 Cor 10:18. The Eucharist is spoken of as a sacrifice or offering and sacrificial meal D 14:1ff (s. Knopf, Hdb. exc. on D 9 and 10, p. 24f).
    γ. of the sacrificial death of Christ which, in contrast to the earthly sacrifices, is to be classed among the κρείττονες θυσίαι Hb 9:23; 10:12. διὰ τῆς θυσίας αὐτοῦ 9:26. παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν θυσίαν τ. θεῷ Eph 5:2 (Diod S 4, 82, 2 τὴν θυσίαν ὑπὲρ ἁπάντων τ. Ἑλλήνων).—B 7:3.—Of aspiration to martyrdom ἵνα διὰ τῶν ὀργάνων τούτων θεοῦ θυσία εὑρεθῶ IRo 4:2. προσδεχθείην … σήμερον ἐν θυσίᾳ πίονι καὶ προσδεκτῇ MPol 14:2.
    ⓑ fig. (Sextus 47: the doing of good as the only θυσία pleasing to God; sim. Persius 2, 73–75, a pure heart is the appropriate sacrifice in temples: compositum ius fasque animo … haec cedo ut admoveam templis) a broken spirit designated as θ. 1 Cl 18:16f; 52:4; B 2:10 (all three Ps 50:19). θ. αἰνέσεως praise-offering (s. on αἴνεσις) is used fig. in our lit. of spiritual sacrifice 1 Cl 35:12 (Ps 49:23); 52:3 (Ps 49:14). It is explained Hb 13:15 as καρπὸς χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ (=τ. θεοῦ).—εἰ σπένδομαι ἐπὶ τῇ θυσίᾳ τῆς πίστεως ὑμῶν even if I must pour out my blood over the sacrifice of your faith (i.e., consisting in your faith) Phil 2:17 (cp. Arrian, Anab. 6, 19, 5 σπείσας ἐπὶ τῇ θυσίᾳ τὴν φιάλην; but s. 1 above). θ. δεκτή an acceptable sacr. (s. δεκτός 2) Phil 4:18; Hs 5, 3, 8; cp. Hb 13:16 and 2aγ end. πνευματικαὶ θ. spiritual sacrifices 1 Pt 2:5 (cp. Herm. Wr. 13, 18; 19; 21 λογικαὶ θυσίαι; s. on this Rtzst., Mysterienrel.3 38; 328f.—SibOr 8, 408 ζῶσα θυσία). παρακαλῶ ὑμᾶς παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν I appeal to you to present your bodies as a living sacrifice Ro 12:1 (παριστάναι θυσίαν is a t.t. of sacrificial procedure: OGI 332, 17 and 42; 456, 20f; 764, 23 and 33 al., SIG2 554, 6; SIG3 694, 50.—PSeidensticker, Lebendiges Opfer Röm 12:1, diss. Münster, ’54).—OSchmitz, Die Opferanschauung d. spät. Judentums u. die Opferaussagen d. NTs 1910; HWenschkewitz, D. Spiritualisierung der Kultusbegriffe Tempel, Priester u. Opfer im NT ’32; WvLoewenich, Z. Verständnis d. Opfergedankens im Hb: ThBl 12, ’32, 167–72; JBrinktrine, D. Messopferbegr. in den ersten 2 Jahrh. 1918; RYerkes, ATR 29, ’47, 28–33; RdeVaux, Les Sacrifices de l’Ancien Testament ’64. BHHW II 1345–52; Pauly-W. XVIII 579–627; JCasabona, Recherches sur le vocabulaire des Sacrifices en Grec ’66.—B. 1467. DELG s.v. 2 θύω B6. TRE XXV esp. 253–78. M-M. Sv. S. also εὐχαριστία 3.

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  • 12 λειτουργικός

    λειτουργικός, ή, όν (PPetr II, 39 [e] [6 times]; s. Dssm., B 138=BS 141]; PTebt 5, 49 [118 B.C.]; 102, 3. But also in a ritual sense PTebt 88, 3 [115/114 B.C.] ἡμέραι λειτουργικαί=the days when the prophets of the temple are permitted to perform certain holy acts [Mitt-Wilck. I/2, p. 94; WOtto, Priester u. Tempel im hellenist. Ägypt. II 1908 p. 33, 2; 39, 2]; likew. Mitt-Wilck. I /2, 115, 15; 146; Ex 31:10; 39:12; Num 4:12, 26; 2 Ch 24:14) engaged in special service, of angels λ. πνεύματα spirits in special service (to God) Hb 1:14 (cp. Philo, Virt. 74 ἄγγελοι λειτουργοί).—S. λειτουργέω, λειτουργία, λειτουργός.—DELG s.v. λαός. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λειτουργικός

  • 13 λογεία

    λογεία, ας, ἡ (λογεύω ‘collect’ contributions, taxes, etc., s. Dssm. BS 142–44; ins, pap: many exx. in the works named below) collection of money (λογεία is etymologically correct; λογία predominates in the mss. and edd.; s. B-D-F. §23; Mlt-H. 339), esp. a collection for sacred purposes (PSI 262, 3 [I A.D.] λ. τοῦ θεοῦ; O. Wilck no. 412, 5; 414, 5; s. ibid. I 253–56 on the term) 1 Cor 16:1. λογεῖαι γίνονται collections are made vs. 2.—Dssm., B 139ff, NB 46f (BS 142–44; 219f)], LO 83f (LAE 104); Mayser 417; WOtto, Priester u. Tempel I 1905, 359ff; KHoll, SBBerlAk 1921, 939f; WFranklin, D. Koll. des Pls, diss. Hdlbg. ’38; DGeorgi, D. Kollekte d. Paulus für Jerusalem ’65.—DELG s.v. λέγω B 2. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λογεία

  • 14 Μελίτη

    Μελίτη, ης, ἡ Malta, an island located south of Sicily (M. is attested as the name of this island in Diod S 15, 12, 2; Strabo 6, 2, 11; 17, 3, 16; Ps.-Scylax 94 [p. 37 BFabricius 1878]; ins) Ac 28:1.—On debate respecting identification w. Mijet, off the Dalmatian coast (among the first in modern times AAcworth, JTS 24, ’73, 190–93) and Cephallenia (Warnecke, Romfahrt 59–69; 145–56) s. BRapske, BAFCS II 36–43.—AMayr, D. Insel Malta im Altertum 1909; Zahn, AG 841–44; JvonFreeden, Malta u. die Baukunst seiner Megalith-Tempel ’93; Pauly-W. XV 543ff; Kl. Pauly III 1179; DAC X 1320ff; BHHW II 1132f; OEANE III 402–5.—Boffo, Iscrizioni no. 22. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Μελίτη

  • 15 περιτέμνω

    περιτέμνω 2 aor. περιέτεμον; pf. περιτέτμηκα LXX. Pass.: 1 fut. περιτμηθήσομαι; 1 aor. περιετμήθην; pf. 3 sg. περιτέτμηται (Just., D. 28, 4); ptc. περιτετμημένος LXX; plpf. 3 sg. περιετέτμητο (Just., D. 46, 3) (Hom. et al.) ‘to cut off around’; in our lit. and the LXX, somet. fig., only in the sense: to cut off the foreskin of the male genital organ, circumcise (so somet. as act., somet. as mid. [‘circumcise oneself’], since Hdt. 2, 36, 2; 2, 104, 1 [of the Egyptians and several other peoples], also Diod S 1, 28, 3; 1, 55, 5; 3, 32, 4 [Egyptians, Colchians, Ἰουδαῖοι]; Ptolemaeus, Περὶ Ἡρώδου τ. βασιλέως [I A.D.]: 199 Fgm. 1 Jac.; Strabo 17, 2, 5; Philo Bybl. [c. 100 A.D.]: 790 Fgm. 2, 33 p. 812, 8 Jac. [in Eus., PE 1, 10, 33]; Sallust. 9 p. 18, 17; PLond I, 24, 12f p. 32 [163 B.C.]; PTebt 291, 33; 292, 7; 20; 293, 12; 14; 19; Mitt-Wilck. I/2, 77 I, 11; III, 11 [149 A.D.]; OdeSol 11:2; TestLevi 6:3; Philo Alex.; Joseph.; Just.) in our lit. prob. only in act. and pass.
    ⓐ lit., w. acc. of pers. Lk 1:59; 2:21 (s. Schwyzer II 372); J 7:22; Ac 7:8; 15:5; 16:3; 21:21; B 9:8 (Gen 17:23ff). Pass. be circumcised, have oneself circumcised (Orig., C. Cels. 1, 22, 4; Did., Gen. 75, 6; B-D-F §314) Ac 15:1, 24 v.l.; 1 Cor 7:18b; Gal 2:3 (Ptolemaeus, Περὶ Ἡρώδου τ. βασιλέως: 199 Jac. [I A.D.] Ἰδουμαῖοι ἀναγκασθέντες περιτέμνεσθαι. S. SBelkin, JBL 54, ’35, 43–47); 5:2f; 6:12, 13b. οἱ περιτεμνόμενοι those who have themselves circumcised vs. 13a. περιτετμημένος circumcised, in the state of being circumcised 1 Cor 7:18a; Gal 6:13a v.l.
    ⓑ fig.
    α. of baptism περιετμήθητε περιτομῇ ἀχειροποιήτῳ Col 2:11 (OCullmann, D. Tauflehre des NT ’48, 50–63).
    β. Barnabas maintains strongly that the scripture does not require a physical circumcision: περιέτεμεν ἡμῶν τὴν καρδίαν 9:1a. The κύριος says περιτμήθητε τὰς καρδίας ὑμῶν vs. 1b. Obviously Jer 4:4 (cp. Dt 10:16; OdeSol 11:2) is meant; B comes closer to it in περιτμήθητε τῷ κυρίῳ ὑμῶν let yourselves be circumcised for your Lord 9:5a, and in the explanation of it περιτμήθητε τὴν σκληροκαρδίαν ὑμῶν vs. 5b. What is true of the heart is also true of the ears περιέτεμεν ἡμῶν τὰς ἀκοάς 9:4. Cp. 10:12. In 9:6 it is acknowledged that circumcision is somet. justified thus: περιτέτμηται ὁ λαὸς εἰς σφραγῖδα, and it is explained that Ἀβραὰμ ἐν πνεύματι προβλέψας εἰς τὸν Ἰησοῦν περιέτεμεν vs. 7.—Schürer I 536ff–40; Dssm., B 149ff [BS 151–3]; UWilcken, HGunkel and PWendland, APF 2, 1903, 4–31; WOtto, Priester u. Tempel im hellenist. Ägypten I 1905, 213ff; JMatthes, De Besnijdenis: Teylers Theol. Tijdschrift 6, 1908, 163–91; FDölger, Sphragis 1911, 51ff; Billerb. IV 1928, 23–40; FBryk, D. Beschneidung b. Mann u. Weib ’31; JSasson, JBL 85, ’66, 473–76; JLieu, Circumcision, Women, and Salvation: NTS 40, ’94, 358–70.—RAC II, 159–69; BHHW I 223–25; TRE V 714–24. New Docs 3, 81; M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > περιτέμνω

  • 16 προστάτις

    προστάτις, ιδος, ἡ (προί̈στημι, cp. προστάτης; Cornutus 20 p. 37, 20; Lucian, Bis Accus. 29 θεὰ προστάτις ἑαυτῶν; Cass. Dio 42, 39 al.; PGM 36, 338; also pap ref. New Docs 4, 243) a woman in a supportive role, patron, benefactor (the relationship suggested by the term πρ. is not to be confused w. the Rom. patron-client system, which was of a different order and alien to Gk. tradition [s. JTouloumakos, Her 116, ’88, 304–24]) προστάτις πολλῶν ἐγενήθη καὶ ἐμοῦ αὐτοῦ she has proved to be of great assistance to many, including myself Ro 16:2 (Ltzm., Hdb. ad loc. The masc. προστάτης took on a technical sense and is found w. this mng. in Israelite [Schürer III, 102] as well as in polyth. [OGI 209; SIG 1109, 13; CIG I, 126; GHeinrici, ZWT 19, 1876, 516ff.—EZiebarth, Das griech. Vereinswesen 1896, index s.v.; Poland, Gesch., index s.v.; WOtto, Priester u. Tempel im hellenist. Ägypten II 1908 p. 75, 1] religious circles).—S. preceding entry. On women as benefactors, s. RvanBremen, in Images of Women in Antiquity, ed. ACameron/AKuhrt ’83, 223–42; COsiek, Women in the Ancient Mediterranean World: BR 39, ’94, 57–61 (NT). New Docs 4, 242–44. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > προστάτις

  • 17 ἀρχιερεύς

    ἀρχιερεύς, έως, ὁ (*ἀρχ-+ ἱερεύς; Hdt.+; on the freq. use of the title in polytheistic cults s. Brandis in Pauly-W. II 471–83; Magie 64).
    ① one who serves as head priest, high priest
    ⓐ gentile MPol 21=Ἀσιάρχης (q.v.) 12:2.
    ⓑ Israelite
    α. president of the Sanhedrin (Schürer II 215–18): in Jesus’ trial Mt 26:57, 62f, 65; Mk 14:60f, 63; J 18:19, 22, 24. Those named are Ἀβιαθάρ, Ἁνανίας, Ἅννας, Καϊάφας, Σκευᾶς; see these entries.
    β. by fig. extension, of Christ, who serves as high priest by atoning for the sins of humans Hb 2:17; 3:1 (w. ἀπόστολος); 5:10; 6:20; 7:26; 8:1; 9:11; 1 Cl 61:3; 64; IPhld 9:1; MPol 14:3. ἀ. μέγας (1 Macc 13:42; Philo, Somn. 1, 219; Michel 1231, 1; cp. also the ἀ. μέγιστος=pontifex maximus of imperial ins) Hb 4:14 (GFriedrich, TZ 18, ’62, 95–115); ἀ. τῶν προσφορῶν 1 Cl 36:1. Cp. ANairne, The Epistle of Priesthood 1913, 135ff; HWindisch, Hdb., exc. on Hb 9:14; JUbbink, NThSt 22, ’39, 172–84 (on Hb); MDibelius, D. himml. Kultus nach Hb: ThBl 21, ’42, 1–11; HWenschkewitz, D. Spiritualisierung d. Kultusbegriffe Tempel, Priester u. Opfer im NT ’32; OMoe, D. Priestert. Christi im NT ausserhalb des Hb: TLZ 72, ’47, 335–38; GSchille, Erwägungen zur Hohepriesterlehre des Hb: ZNW 56, ’55, 81–109; AJansen, Schwäche u. Vollkommenheit des H-priesters Christus, diss. Rome, ’57.
    ② a priest of high rank, chief priest
    ⓐ in Israel’s cultic life. The pl. is used in the NT and in Joseph. (Schürer II 233, 25; 235, 34) to denote members of the Sanhedrin who belonged to highpriestly families: ruling high priests, those who had been deposed, and adult male members of the most prominent priestly families (s. Schürer II 232–36 w. ref. [235, 36] to the view of a jurisdictional body proposed by JJeremias, Jerusalem in the Time of Jesus ’69, 175–81, s. also GSchrenk, TW III 271, 37). ἀρχιερεῖς w. ἄρχοντες Lk 23:13; 24:20; w. γραμματεῖς and πρεσβύτεροι Mt 16:21; 27:41; Mk 8:31; 11:27; 14:43, 53; 15:1; Lk 9:22; 20:1; w. γραμματεῖς (IMagnMai 197, 11f; 193, 10; Thieme 21f) Mt 2:4; 20:18; 21:15; Mk 10:33; 11:18; 14:1; 15:31; Lk 20:19; 22:2, 66; 23:10; GJs 6:2; w. πρεσβύτεροι Mt 21:23 (cp. Lk 20:1); 26:3, 47; 27:1, 3, 12, 20; Ac 4:23; 23:14; 25:15; w. Σαδδουκαῖοι Ac 4:1 v.l.; ἀ. καὶ τὸ συνέδριον ὅλον Mt 26:59; Mk 14:55; Ac 22:30 (πᾶν τὸ συν.). οἱ ἀρχιερεῖς alone= the Sanhedrin Ac 9:14. Cp. Hb 10:11 v.l.; 1 Cl 40:5; 41:2; GJs 6:2.—On ἀ. τ. ἐνιαυτοῦ ἐκ. J 11:49, 51; 18:13 s. ἐνιαυτός 1.
    ⓑ by fig. ext., of Christian prophets D 13:3 and ApcPt 20 (Harnack’s text, Wilamowitz ἀδελφῶν, Schubert ἀρχηγῶν).—Pauly-W. II 471–83. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀρχιερεύς

  • 18 Ἄρτεμις

    Ἄρτεμις, ιδος, ἡ (Hom. et al.) Artemis, a deity whose worship was widespread (Diana is her Roman name; on the association, s. esp. Catullus 34). The center of her worship in Asia Minor was at Ephesus (DHogarth, Excav. at Eph. The Archaic Artemisia, 1908; CPicard, Ephèse et Claros 1922.—Jos., Ant. 15, 89; SibOr 5, 293; Ath. 17:3; Tat. 3:1) Ac 19:24, 27f, 34f. As here, A. is called ‘The Great’ in the lit. (X. Eph. 1, 11, 5) and in ins fr. Ephesus (CIG 2963c, 10; τῇ μεγίστῃ θεᾷ Ἐφεσίᾳ Ἀρτέμιδι IBM III, 481, 324f; JWood, Discoveries at Ephesus 1877 app., Ins. fr. the Theater no. 1 col. 1, 9; 4, 48) and elsewh. (IG XII/2, 270 and 514; cp. PGM 4, 2720–22). S. BMüller, ΜΕΓΑΣ ΘΕΟΣ 1913, 331–33.—Jessen, Ephesia: Pauly-W. V 1905, 2753–71; AWikenhauser, comm. Ac 1921, 363–67; JdeJongh, Jr., De tempel te Ephese en het beeld van Diana: GereformTT 26, 1926, 461–75; LTaylor, Beginn. V, ’33, 251–56; HThiersch, Artemis Ephesia I: AGG III 12, ’35; Haenchen, ad loc.; Kl. Pauly I 6118–25; ROster, The Ephesian Artemis as an Opponent of Early Christianity: JAC 19, ’76, 24–44; PScherrer, JÖAI 60, ’90, 87–101; RStrelan, Paul, Artemis, and the Jews in Ephesus: BZNW 80, ’96; s. also HEngelmann, ZPE 97, ’93 279–89 on the imperial cult; EDNT I 158. 168–80. S. on Ἔφεσος.—DELG.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Ἄρτεμις

  • 19 ἱερόν

    ἱερόν, οῦ, τό (subst. neut. of the adj. ἱερός, q.v.) sanctuary, temple (so Hdt.+)
    ⓐ of Gr-Rom. temples (Diod S 13, 7, 6 τ. Διὸς ἱερόν; Appian, Liby. 81 §383 al.; Bel 22 Theod.; 1 Macc 10:84; Philo, Leg. ad Gai. 139 al.; Jos., Ant. 18, 65; Just., A I, 9, 5; Ath. 14, 2) the temple of Artemis at Ephesus (s. b end, below) Ac 19:27.
    ⓑ of the temple at Jerusalem, including the whole temple precinct w. its buildings, courts, etc. (LXX; Ezk 45:19; 1 Ch 29:4 and oft. in the Apocrypha; TestSol; EpArist; Philo, Joseph.; Just., A I, 32, 6 τὸ μέγιστον ἱ. … τῶν Ἰουδαίων; Polyb. 16, 39, 4; Diod S 40, 3, 3; Strabo 16, 2, 34; OGI 598, 3; PGM 13, 233) Mt 12:6; 21:23; 24:1b; Mk 11:27; 12:35; 13:3; Lk 2:46; 20:1; 21:5; J 8:20; 11:56; 18:20; Ac 24:6; 25:8; Ox 840, 9. στρατηγὸς τ. ἱεροῦ captain of the temple (Jos., Bell. 6, 294) Ac 4:1; 5:24; pl. Lk 22:52. ἀναβαίνειν εἰς τὸ ἱ. Lk 18:10; J 7:14; Ac 3:1. εἰσάγειν εἰς τὸ ἱ. 21:28f. (εἰς)ελθεῖν εἰς τὸ ἱ. Mt 21:12a, 23; Mk 11:11, 15a; Lk 2:27; 19:45; Ac 3:8; 5:21. εἰσιέναι εἰς τὸ ἱ. 3:3; 21:26. εἰσπορεύεσθαι εἰς τὸ ἱ. 3:2b. παραγίνεσθαι εἰς τὸ ἱ. J 8:2. ἐξελθεῖν ἀπὸ τοῦ ἱ. Mt 24:1a; ἐκ τοῦ ἱ. J 8:59; ἐκπορεύεσθαι ἐκ τοῦ ἱ. Mk 13:1. Cp. Mt 26:55; Mk 14:49; Lk 19:47; 21:37; 22:53; 24:53; J 5:14; 7:28; Ac 2:46; 3:2a; 5:20, 25, 42; 21:27; 22:17; 24:12, 18; 26:21. ἔξω τοῦ ἱ. Ac 21:30. As the place where the priests worked Mt 12:5. Provided w. porticoes J 10:23. Even when the action takes place in the Court of the Gentiles, where merchants and money-changers had their places Mt 21:12 (s. also vss. 14 and 15); Mk 11:15f; Lk 19:45; J 2:14f, or in the Court of Women Lk 2:37, the choice of the word ἱ. emphasizes the fact that the holy precinct is the scene of the action (τὸ ἱ. w. ὁ ναός the temple bldg: Jos., Bell. 2, 400. On the cleansing of the temple s. ACaldecott, JTS 24, 1923, 382ff; FBurkitt, ibid. 25, 1924, 386ff; FBraun, RB 38, 1929, 178–200; ELohmeyer, ThBl 20, ’41, 257–64.—Appian, Bell. Civ. 2, 120 §507 ἐν τοῖς ἱεροῖς robbers encamp in the temples; Ep. 65 of Apollonius of Tyana [Philostrat. I 363, 23] the ἱερόν of Artemis at Ephesus as τῶν ἀποστερούντων μυχός=hideaway for robbers). On τὸ πτερύγιον τοῦ ἱεροῦ (Mt 4:5; Lk 4:9; PEg3 8 [πτερύγιον restored]) s. πτερύγιον. On ἐπὶ τῇ ὡραίᾳ πύλῃ τοῦ ἱ. Ac 3:10 s. ὡραῖος 2.
    ⓒ in a gener. sense, whether polytheistic or monotheistic: τὰ ἐκ τοῦ ἱ. ἐσθίειν 1 Cor 9:13 (s. JMoffatt, Comm.).—PJoüon, Les mots employés pour désigner ‘le temple’ dans AT, NT et Josèphe: RSR 25, ’35, 329–43; OWolf, D. Tempel v. Jerus. ’31; ELohmeyer, Kultus u. Evglm, ’42; GMay, ET 62, ’50f, 346f; CKopp, The Holy Places in the Gospels (tr. RWalls) ’63, 283–304; RClements, God and Temple, ’65; SSafrai, The Temple: CRINT I/2, 865–907.—B. 1465. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἱερόν

См. также в других словарях:

  • Tempel — Tempel, die für den Gottesdienst bestimmten öffentlichen Gebäude nicht nur im Altertum, sondern der verschiedensten Völker und Zeiten. Man hat zu unterscheiden: Kulttempel für gottesdienstliche Zwecke, Weihetempel zur Aufstellung von… …   Lexikon der gesamten Technik

  • Tempel [1] — Tempel (v. lat. templum), bei den Völkern des Altertums ein der Gottheit geweihter Bezirk, dann das daraufstehende Gebäude, zur Aufnahme der Götterbilder, des Altars und der Priester, aber nur selten des Volkes bestimmt. Im Innern des… …   Meyers Großes Konversations-Lexikon

  • Tempel — may mean: * Comet Tempel, one of several comet * Ernst Wilhelm Leberecht Tempel, 19th century German astronomers * Tempel (Reeuwijk), South Holland, The Netherlands * Tempel (Berkel en Rodenrijs), South Holland, The Netherlands …   Wikipedia

  • Tempel 1 — es un cometa periódico (formalmente denominado 9P/Tempel 1). Fue descubierto el 3 de abril de 1867 por Ernst Wilhelm Leberecht Tempel, un astrónomo que trabajaba en Marsella. Cuando fue descubierto, el cometa alcanzaba su perihelio una vez cada 5 …   Enciclopedia Universal

  • Tempel — Sm erw. exot. (8. Jh.), mhd. tempel m./n., ahd. tempal n Entlehnung. Entlehnt teils aus l. templum n., teils aus dem daraus entwickelten afrz. temple m. (Genus!) gleicher Bedeutung.    Ebenso nndl. tempel, ne. temple, nfrz. temple, nschw. tempel …   Etymologisches Wörterbuch der deutschen sprache

  • Tempel — (v. lat. Templum, s.d.), 1) das einer Gottheit geweihte u. zum Dienst derselben bestimmte Gebäude. Jede Stadt hatte einen T., auch mehre, wenn verschiedene Culte aufgenommen waren u. der Schutzgottheit der Stadt war dann der größte u. prächtigste …   Pierer's Universal-Lexikon

  • tempel — tèmpel (tèmpl, tèmplo) m <G tèmpla, N mn pli> DEFINICIJA pov. arhit. rel. 1. svako posvećeno mjesto; svetište, hram, crkva, kapela 2. jud. a. sinagoga b. (Tempel) prvi i drugi hram u Jeruzalemu ETIMOLOGIJA njem. Tempel ← lat. templum …   Hrvatski jezični portal

  • Tempel — »einer Gottheit geweihte Stätte; ‹heidnisches› Heiligtum«: Das Substantiv mhd. tempel, ahd. tempal ist aus gleichbed. lat. templum entlehnt. Die Zugehörigkeit des lat. Wortes, das eigentlich einen vom Augur mit dem Stab am Himmel und auf der Erde …   Das Herkunftswörterbuch

  • Tempel [2] — Tempel, abgekürzt für Tempelgesellschaft (s. d.) …   Meyers Großes Konversations-Lexikon

  • Tempel — (lat. templum), ursprünglich jeder abgegrenzte geweihte Raum, dann das einer Gottheit geweihte Gebäude mit den Bildern und Altären derselben, daher s.v.w. Gotteshaus …   Kleines Konversations-Lexikon

  • Tempel — (vom lat. templum, Abschnitt, Bezirk, woher das frz. u. engl. temple), hießen die Alten einen geweihten Ort überhaupt, mochte derselbe lediglich durch Worte bezeichnet oder eingezäunt sein, dann auch die zur Beobachtung von Augurien und Auspicien …   Herders Conversations-Lexikon

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