-
101 अर्ण
árṇaas, am m. n. a wave, flood stream RV. BhP. ;
(figuratively applied to the) tumult of battle RV. V, 50, 4 ;
m. a letter, syllable RāmatUp. N. of a metre (comprising ten feet, andᅠ belonging to the class called Daṇḍaka);
the teak tree ( seeᅠ arjunâ̱pama above) L. ;
N. of a man ( seeᅠ arnacitráratha below) (ā) f. a river L., m. pl. N. of a people BhP. ;
- अर्णसाति
- अर्नाचित्ररथा
-
102 अर्थ
árthaas, am m. n. <in RV. I-IX only n.;
in RV. X six times n. andᅠ thrice m.;
in later Sanskṛit only m.> aim, purpose (very often artham, arthena, arthāya, andᅠ arthe ifc. orᅠ with gen., for the sake of. on account of. in behalf of. for);
cause, motive, reason Mn. II, 213, etc.. ;
advantage, use, utility (generally named with kāma andᅠ dharma seeᅠ tri-varga;
used in wishing well to another dat. orᅠ gen. Pāṇ. 2-3, 73);
thing, object (said of the membrum virile ṠBr. XIV);
object of the senses VarBṛS. ;
(hence) the number « five», Seiryas.;
substance, wealth, property, opulence, money;
(hence in astron.) N. of the second mansion, the mansion of wealth (cf., dhana) VarBṛS. ;
personified as the son of Dharma arid Buddhi BhP. ;
affair, concern (Ved. often acc. ártham with i, orᅠ gam, to go to one's business, take up one's work RV. etc.);
(in law) lawsuit, action;
having to do with (instr.), wanting, needing anything (instr.), SBr, etc.;
sense, meaning, notion (cf. artha-ṡabdau andᅠ arthāt s.v. below andᅠ vedatattvâ̱rtha-vid);
manner, kind L., prohibition, prevention L. ;
price (for argha q.v.) L. ;
(āt) abl. ind. seeᅠ s.v. below;
(e) loc. ind. with 1. kṛi (gaṇa sakshād-ādi q.v.)
- अर्थकर
- अर्थकर्मन्
- अर्थकाम
- अर्थकारक
- अर्थकारणात्
- अर्थकर्श्य
- अर्थकाशिन्
- अर्थकिल्बिषिन्
- अर्थकृच्छ्र
- अर्थकृत्
- अर्थकृत
- अर्थकृत्य
- अर्थकृत्या
- अर्थकोविद
- अर्थक्रिय
- अर्थगत
- अर्थगति
- अर्थगरियस्
- अर्थगुण
- अर्थगृह
- अर्थग्रहण
- अर्थग्राहिन्
- अर्थघ्न
- अर्थचित्त
- अर्थचित्र
- अर्थचिन्तक
- अर्थचिन्तन
- अर्थचिन्ता
- अर्थजात
- अर्थज्ञ
- अर्थतत्त्व
- अर्थतन्त्र
- अर्थतस्
- अर्थतृष्
- अर्थतृष्णा
- अर्थद
- अर्थदत्त
- अर्थदर्शक
- अर्थदर्शन
- अर्थदान
- अर्थदूष्ण
- अर्थदृश्
- अर्थद्रिष्टि
- अर्थदोष
- अर्थद्रव्यविरोध
- अर्थनाश
- अर्थनिबन्धन
- अर्थनिर्वृत्ति
- अर्थनिश्चय
- अर्थन्युन
- अर्थपति
- अर्थपद
- अर्थपर
- अर्थपरिग्रह
- अर्थपाल
- अर्थप्रकृति
- अर्थप्रयोग
- अर्थप्रसंख्या
- अर्थप्राप्ति
- अर्थबन्ध
- अर्थभाज्
- अर्थभृत
- अर्थभेद
- अर्थभ्रण्श
- अर्थमत्त
- अर्थमनस्
- अर्थमय
- अर्थमात्र
- अर्थयुक्त
- अर्थयुक्ति
- अर्थरासि
- अर्थरुचि
- अर्थलाभ
- अर्थलुब्ध
- अर्थलेश
- अर्थलोप
- अर्थलोभ
- अर्थवत्
- अर्थवत्ता
- अर्थवत्त्व
- अर्थवर्गीय
- अर्थवर्जित
- अर्थवर्मन्
- अर्थवाद
- अर्थवादिन्
- अर्थविज्ञान
- अर्थविद्
- अर्थविद्या
- अर्थविनाश
- अर्थविनाशन
- अर्थविनिश्चय
- अर्थविपत्ति
- अर्थवृद्धि
- अर्थवैकल्य
- अर्थव्यक्ति
- अर्थव्यय
- अर्थशब्दौ
- अर्थशालिन्
- अर्थशास्त्र
- अर्थशास्त्रक
- अर्थशौच
- अर्थश्री
- अर्थसमिसय
- अर्थसंस्थान
- अर्थसंग्रह
- अर्थसंग्रहिन्
- अर्थसंचय
- अर्थसंन्यासिन्
- अर्थसंसम्बन्ध
- अर्थसम्बन्धिन्
- अर्थसाधक
- अर्थसार
- अर्थसिद्ध
- अर्थसिद्धक
- अर्थहर
- अर्थहानि
- अर्थहारक
- अर्थहारिन्
- अर्थहीन
- अर्थागम
- अर्थाधिकार
- अर्थाधिकारिन्
- अर्थान्तर
- अर्थान्तरन्यास
- अर्थान्तराक्षेप
- अर्थान्वित
- अर्थापत्ति
- अर्थापत्तिसम
- अर्थाभाव
- अर्थाभिनिर्वृत्ति
- अर्थाभिप्रापण
- अर्थार्जन
- अर्थार्थ
- अर्थार्थतत्त्वज्ञ
- अर्थार्थिन्
- अर्थालंकार
- अर्थावमर्द
- अर्थावृत्ति
- अर्थेत्
- अर्थेप्सुता
- अर्थेहा
- अर्थैकत्व
- अर्थैक्य
- अर्थोत्पाद
- अर्थोत्सर्ग
- अर्थोपक्षेपक
- अर्थोपक्ष्स्पण
- अर्थोपम
- अर्थोपार्जन
- अर्थोष्मन्
- अर्थौघ
-
103 अर्धचतुर्थ
-
104 अवकिरण
-
105 अवत्त
áva-tta
ava-ttin
mfn. cut off, divided VS. fli, 43, etc.
(cf. catur-avattá, pañcâ̱vatta, andᅠ yathâ̱vattam.)
avattin
-
106 अवत्तिन्
áva-tta
ava-ttin
mfn. cut off, divided VS. fli, 43, etc.
(cf. catur-avattá, pañcâ̱vatta, andᅠ yathâ̱vattam.)
avattin
-
107 अवपन्न
ava-pannamfn. fallen down, that upon which anything has fallen down MārkP. ;
seeᅠ keṡa-kīṭâ̱vap- andᅠ kīṭâ̱vap- « fallen down» seeᅠ svayamavapanná
-
108 अवसा
-
109 अवसातृ
-
110 अवसाय
ava-sā́yaava-sāya
2) m. (Pāṇ. 3-1, 141) « taking up one's abode» seeᅠ yatra-kāmâ̱vasāya;
termination, conclusion, end L. ;
remainder L. ;
determination, ascertainment L.
-
111 अवसित
áva-sitamfn. one who has put up at any place, who dwells, rests, resides RV. I, 32, 15 and IV, 25, 8 ṠBr. KātyṠr. ;
brought to his abode (as Agni) TS. ;
ended, terminated, finished, completed MBh. I, 4678, etc.. ;
one who has given up anything (abl. MBh. XII, 7888 ;
orᅠ in comp. Yājñ. II, 183);
determined, fixed BhP. ;
ascertained BhP. ;
known, understood;
one who is determined to (loc.) BhP. ;
being at end of the line of a verse ( seeᅠ ava-sā́na) RPrāt. VPrāt. ;
stored (as grain etc.) L. ;
gone L. ;
(am) n. « a dwelling-place» seeᅠ navâ̱vasitá
-
112 अश्
aṡ
perf. ānaṡe Pāṇ. 7-4, 72. Vedic forms are:
aṡnoti, etc.;
Subj. aṡnavat, etc.;
aor. P. ānat (2. andᅠ 3. sg., frequently in RV.)
andᅠ Ā. ashṭa orᅠ ā́shṭa, 3. pl. āṡata (frequently in RV.)
orᅠ ā́kshishur RV. I, 163, 10 Subj. ákshat RV. X, 11, 7 Pot. 1. pl. aṡema Prec. aṡyās
(2. andᅠ 3. sg.) etc. Pot. Ā. 1. sg. aṡīya andᅠ pl. aṡīmahi,
Imper. ashṭu < VS. >;
perf. ānaṉṡa (thrice in RV.) orᅠ ānāṡa RV. VI, 16, 26 ;
orᅠ āṡa RV. VIII, 47, 6, 2. pl. ānaṡá 3. pl. ānaṡúh
(frequently in RV.) orᅠ āṡuh RV. IV, 33, 4 ;
Ā. ānaṡó Subj. 1. pl. a anaṡāmahai RV. VIII, 27, 22 ;
Pot. 1. sg. ānasyām, p. ānaṡāná < AV. >;
Inf. ashṭave RV. IV, 30, 19) to reach, come to, reach, come to, arrive at, get, gain, obtain RV. etc.;
(said of an evil, aṉhati, áṉhas, grā́hi) to visit RV. AV. VI, 113, 1 ;
to master, become master of. RV. ;
to offer RV. ;
to enjoy MBh. XII, 12136 ;
to pervade, penetrate, fill Naigh. Bhaṭṭ. II, 30 ;
to accumulate L.:
Desid. aṡiṡishate Pāṇ. 7-2, 74 Intens. aṡāṡyate Pāṇ. III, 1, 22 Pat. ;
2) aṡnā́ti (Pot. aṡnīyāt;
p. aṡnát ( seeᅠ s.v. 1. aṡna);
aor. Subj. aṡīt RV. X, 87, 17 ;
fut. p. aṡishyát ṠBr., perf. ā́sa RV. I, 162, 9 and III, 36, 8 ;
perf. p. āṡivas seeᅠ án-āṡvas s.v. án-āsaka;
Pass. p. aṡyámāna AV. XII, 5, 38)
to eat, consume (with acc. < this only in classical Sanskrit> orᅠ gen.) RV. etc.;
to enjoy Bhag. IX, 20, etc..:
Caus. āṡayati ( Pāṇ. 1-3, 87 Sch. ;
aor. āṡiṡat ib. I, 1, 59 Sch.) to cause to eat, feed Mn. ;
(with double acc.;
cf. Pāṇ. 1-4, 52 Kāṡ.) BhP. ;
(cf. ā́ṡita):
Desid. áṡiṡishâ̱ti (Pāṇ. 6-1, 2 Sch.) to wish to eat ṠBr. ChUp.:
Intens. aṡāṡyate Pāṇ. III, 1, 22 Pat.
-
113 असुर
ásuramfn. (2. as Uṇ.), spiritual, incorporeal, divine RV. AV. VS. ;
m. a spirit, good spirit, supreme spirit (said of Varuṇa) RV. VS. ;
the chief of the evil spirits RV. II, 30, 4 and VII, 99, 5 ;
an evil spirit, demon, ghost, opponent of the gods RV. VIII, 96, 9; X AV. etc.. ;
<these Asuras are often regarded as the children of Diti by Kaṡyapa seeᅠ daitya;
as such they are demons of the first order in perpetual hostility with the gods, andᅠ must not be confounded with the Rākshasas orᅠ imps who animate dead bodies andᅠ disturb sacrifices>;
a N. of Rāhu VarBṛS. etc.;
the sun L. ;
a cloud Naigh. (cf. RV. V, 83, 6);
(ās) m. pl. N. of a warrior-tribe, (gaṇa parṡv-ādi, q.v.);
of a Vedic school;
(ā) f. night L. ;
a zodiacal sign L. ;
(ī) f. a female demon, the wife of an Asura, KaushBr. (cf. āsurī andᅠ mahâ̱surī);
the plant Sinapis Ramosa Roxb. L. <In later Sanskṛit sura has been formed from asura, as sita from asita q.v.>
seeᅠ ásu
- असुरकुमार
- असुरक्षयण
- असुरक्षिति
- असुरगुरु
- असुरतमस
- असुरत्व
- असुरद्रुह्
- असुरद्विष्
- असुरब्रह्म
- असुरमाया
- असुरयोनि
- असुररक्षस
- असुरराज्
- असुररिपु
- असुरलोक
- असुरसूदन
- असुरहन्
- असुराचार्य
- असुराधिप
- असुरारि
- असुराह्व
- असुरेज्य
- असुरेन्द्र
-
114 अहर्
áharn. (the weak cases come fr. áhan q.v., the middle ones fr. áhas < seeᅠ below> orᅠ in RV. alsoᅠ fr. áhan, q.v.) a day RV. etc.;
a sacrificial orᅠ festival day, portion of a sacrifice appointed for one day's performance AitBr. etc. (often ifc., as dvādaṡâ̱há, etc. seeᅠ s.v. 2. áha);
day personified as one of the eight Vasus MBh. I, 2582 seqq. ;
N. of an Āṇgirasa, KāṭhAnukr.;
of a Tirtha MBh. III, 6070 ;
( áhana) nom. du. day andᅠ night RV. AV. XIII, 2,3 ;
(cf. áhaṡcakṛishṇámáharárjunamca,
« the black andᅠ the white day» i.e. night andᅠ day RV. VI, 9, 1);
tádáhar acc. ind. on that very day ṠBr. ;
yádáhar acc. ind. on which day ṠBr. ;
- अहरहर्
- अहरागम
- अहरादि
- अहर्गण
- अहर्जरम्
- अहर्जात
- अहर्दल
- अहर्दिव
- अहर्दिवि
- अहर्दृश्
- अहर्निश
- अहर्पति
- अहर्बान्धव
- अहर्भाज्
- अहर्मणि
- अहर्मुख
- अहर्लोका
- अहर्विद्
- अहर्व्यत्यासम्
-
115 अहिर्बुध्न्य
ahir-budhnyam. (considered as one word andᅠ therefore declinable as follows dat. ahir-budhnyāya PārGṛ. ;
instr. pl. ahir-budhnyaiḥ MBh. V, 3899 ;
often incorrectly written ahir-budhna orᅠ - bradhna) N. of a Rudra PārGṛ. MBh. Hariv. ;
(ās) m. pl. N. of the Rudras MBh. V, 3899 ( seeᅠ before);
(am) n. N. of a hymn of the RV. I, 186, 5 or VI, 50, 14, KaushBr. ;
seeᅠ áhi
-
116 आकूत
-
117 आघाट
-
118 आचित
-
119 आत्मन्
ātmánā m. (variously derived fr. an, to breathe;
at, to move;
vā, to blow;
cf. tmán) the breath RV. ;
the soul, principle of life andᅠ sensation RV. AV. etc.;
the individual soul, self, abstract individual <e.g.. ātmán> (Ved. loc.) dhatte, orᅠ karoti, « he places in himself», makes his own TS. V ṠBr. ;
ātmanāakarot, « he did it himself» Kād. ;
ātmanāvi-yuj, « to lose one's life» Mn. VII, 46 ;
ātman in the sg. is used as refleXIVe pronoun for all three persons andᅠ all three genders e.g.. ātmānaṉsāhanti, « she strikes herself» ;
putramātmanaḥspṛishṭvānipetatuḥ, « they two having touched their son fell down» R. II, 64, 28 ;
< seeᅠ alsoᅠ below s.v. ātmanā>;
essence, nature, character, peculiarity (often ifc. e.g.. karmâ̱tman, etc.) RV. X, 97, 11, etc.. ;
the person orᅠ whole body considered as one andᅠ opposed to the separate members of the body VS. ṠBr. ;
the body Ragh. I, 14 RāmatUp. ;
(ifc.) « the understanding, intellect, mind» seeᅠ nashṭâ̱tman, mandâ̱-;
the highest personal principle of life, Brahma (cf. paramâ̱tman)
AV. X, 8, 44 VS. XXXII, 11 ṠBr. XIV, etc.. ;
effort L. ;
(= dhṛiti) firmness L. ;
the sun L. ;
fire L. ;
a son L. ;
+ Old Germ. ātum;
Angl. Sax. oedhm;
Mod. Germ. āthem, Odem;
Gk. ἀυτμήν, ἀτμός
- आत्मन्वत्
- आत्मन्विन्
-
120 आदुरि
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