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21 בימה
בִּימָהf. (cmp. בָּמָה) elevated stand for public meetings (for speakers, readers, holding court). Sot.VII, 8. Succ.51b. Ab. Zar. I, 7 (ib. 16b בימא). Gen. R. s. 76 as if seated על ב׳ ודן upon the platform and holding court. Lev. R. s. 13 ונראית כאילו מצעת ב׳ and gives itself the appearance as if holding court (giving the form of legality to robberies). Gen. R. s. 37 ב׳ של רשע the court of injustice (Rome).Koh. R. to I, 8 (Ab. Zar.16b גרדום; Tosef.Ḥull.II, 24 במה); a. fr.Pl. (of בימא) בִּימָאֹות. Pesik. Bshall. p. 84a> (Ms. O. כסאות; Tanḥ. ed. Bub. Bshall.5 מגדלים) (wooden) platforms.בִּימֹות. Meg.32a הלוחות והב׳ (Ms. M. והבמות; Y. ib. III, 73d bot. בימה ולווחין) the tablets (in Synagogues, prob. used for announcements) and the raised seats (for readers or distinguished persons to speak from). (Ar. s. v. במות, ref. to Meg. l. c., explains, לוחות the board-covers of books, במות wooden stands ( עמוד) for exhibiting the Torah scrolls during the services; another opinion quot. in Ar.: לוחות the blank margins between the columns of the scroll, במות the upper and lower as well as the front and back margins; cmp. אריח a. לבנה. (A derivation of our w. fr. βῆμα is excluded, because the sing., in that case, would be בימא or בימטא a. the pl. בימטין or בימטאות. -
22 בִּימָה
בִּימָהf. (cmp. בָּמָה) elevated stand for public meetings (for speakers, readers, holding court). Sot.VII, 8. Succ.51b. Ab. Zar. I, 7 (ib. 16b בימא). Gen. R. s. 76 as if seated על ב׳ ודן upon the platform and holding court. Lev. R. s. 13 ונראית כאילו מצעת ב׳ and gives itself the appearance as if holding court (giving the form of legality to robberies). Gen. R. s. 37 ב׳ של רשע the court of injustice (Rome).Koh. R. to I, 8 (Ab. Zar.16b גרדום; Tosef.Ḥull.II, 24 במה); a. fr.Pl. (of בימא) בִּימָאֹות. Pesik. Bshall. p. 84a> (Ms. O. כסאות; Tanḥ. ed. Bub. Bshall.5 מגדלים) (wooden) platforms.בִּימֹות. Meg.32a הלוחות והב׳ (Ms. M. והבמות; Y. ib. III, 73d bot. בימה ולווחין) the tablets (in Synagogues, prob. used for announcements) and the raised seats (for readers or distinguished persons to speak from). (Ar. s. v. במות, ref. to Meg. l. c., explains, לוחות the board-covers of books, במות wooden stands ( עמוד) for exhibiting the Torah scrolls during the services; another opinion quot. in Ar.: לוחות the blank margins between the columns of the scroll, במות the upper and lower as well as the front and back margins; cmp. אריח a. לבנה. (A derivation of our w. fr. βῆμα is excluded, because the sing., in that case, would be בימא or בימטא a. the pl. בימטין or בימטאות. -
23 בצוצרה
בְּצוֹצְרָהf. (reduplic. of בצר; cmp. חצוצרה) a compartment surrounded with bars, balustrade, balcony. Midd. II, 5 והקיפוה ב׳וכ׳ and they surrounded the cell ( לשכה) with a balcony so that the women could sit above, while the men were seated beneath it; Succ.51b גזוזטרא, Ms. M. גזוזטראית; Tosef. ib. IV, 1 שלש גז׳). (The variations כצוצרא, כצוצטרא, v. Rabb. D. S. to Sabb.96a, Erub.78b notes, a. Ar. s. v. גזוזטרא, are clerical errors induced by assonance with the synonymous גזוזטרא. Ἔξώστρα as balcony, for h. עליה, Symm. 2 Kings 1:2, is itself an adaptation of גזוזטרא. -
24 בְּצוֹצְרָה
בְּצוֹצְרָהf. (reduplic. of בצר; cmp. חצוצרה) a compartment surrounded with bars, balustrade, balcony. Midd. II, 5 והקיפוה ב׳וכ׳ and they surrounded the cell ( לשכה) with a balcony so that the women could sit above, while the men were seated beneath it; Succ.51b גזוזטרא, Ms. M. גזוזטראית; Tosef. ib. IV, 1 שלש גז׳). (The variations כצוצרא, כצוצטרא, v. Rabb. D. S. to Sabb.96a, Erub.78b notes, a. Ar. s. v. גזוזטרא, are clerical errors induced by assonance with the synonymous גזוזטרא. Ἔξώστρα as balcony, for h. עליה, Symm. 2 Kings 1:2, is itself an adaptation of גזוזטרא. -
25 ורד
וְרַד, וַרְדַּאch. sam( וֶרֶד II m. (Arab. vard flos arboris; rosa) roses.), 1) rose. Targ. Cant. 2:1 sq. (h. text שושנה). Targ. Ez. 27:24 Ar., v. כּוּשְׁפָּא.Y.Shebi.VII, beg.37b מהו לכבוש מן ההן וו׳ is it permitted to use roses for preserving in the Sabbatical year?Sabb.152a ינקותא כלילא דו׳ youth is a wreath of roses. Gitt.68b ו׳ חיורא דקאיוכ׳ a white rose (or blossom) whose leaves are all on one side. B. Bath.69a, v. וַרְדָּנָא. Pl. וְרָדִין, וַורְדֵּי Targ. Cant. 6:2. Ib. 7:3.B. Bath.84a דחלפא אבי וו׳ דג״ע (Ms. H. … אַוַּו׳) he (the sun) passes the rose-garden of Paradise. Ab. Zar.65a יתיב … בי וו׳ Ms. M. (ed. בוורדא) seated up to his meck in roses. 2) rose-color.Ḥull.46a bot. וסימנך כיתונא דוו׳וכ׳ and thy sign-word (for remembering which of the two membranes of the lungs is of vital import) is, the rose-colored; (precious) shirt, in which the lungs lie (i. e. the interior membrane). 3) עינוניתא דוו׳ the little rose-lobe, name of an additional lobe of the lungs found with animals of the steppes (יְתֵירְתָּא). Ib. 47a bot. -
26 ורדא
וְרַד, וַרְדַּאch. sam( וֶרֶד II m. (Arab. vard flos arboris; rosa) roses.), 1) rose. Targ. Cant. 2:1 sq. (h. text שושנה). Targ. Ez. 27:24 Ar., v. כּוּשְׁפָּא.Y.Shebi.VII, beg.37b מהו לכבוש מן ההן וו׳ is it permitted to use roses for preserving in the Sabbatical year?Sabb.152a ינקותא כלילא דו׳ youth is a wreath of roses. Gitt.68b ו׳ חיורא דקאיוכ׳ a white rose (or blossom) whose leaves are all on one side. B. Bath.69a, v. וַרְדָּנָא. Pl. וְרָדִין, וַורְדֵּי Targ. Cant. 6:2. Ib. 7:3.B. Bath.84a דחלפא אבי וו׳ דג״ע (Ms. H. … אַוַּו׳) he (the sun) passes the rose-garden of Paradise. Ab. Zar.65a יתיב … בי וו׳ Ms. M. (ed. בוורדא) seated up to his meck in roses. 2) rose-color.Ḥull.46a bot. וסימנך כיתונא דוו׳וכ׳ and thy sign-word (for remembering which of the two membranes of the lungs is of vital import) is, the rose-colored; (precious) shirt, in which the lungs lie (i. e. the interior membrane). 3) עינוניתא דוו׳ the little rose-lobe, name of an additional lobe of the lungs found with animals of the steppes (יְתֵירְתָּא). Ib. 47a bot. -
27 וְרַד
וְרַד, וַרְדַּאch. sam( וֶרֶד II m. (Arab. vard flos arboris; rosa) roses.), 1) rose. Targ. Cant. 2:1 sq. (h. text שושנה). Targ. Ez. 27:24 Ar., v. כּוּשְׁפָּא.Y.Shebi.VII, beg.37b מהו לכבוש מן ההן וו׳ is it permitted to use roses for preserving in the Sabbatical year?Sabb.152a ינקותא כלילא דו׳ youth is a wreath of roses. Gitt.68b ו׳ חיורא דקאיוכ׳ a white rose (or blossom) whose leaves are all on one side. B. Bath.69a, v. וַרְדָּנָא. Pl. וְרָדִין, וַורְדֵּי Targ. Cant. 6:2. Ib. 7:3.B. Bath.84a דחלפא אבי וו׳ דג״ע (Ms. H. … אַוַּו׳) he (the sun) passes the rose-garden of Paradise. Ab. Zar.65a יתיב … בי וו׳ Ms. M. (ed. בוורדא) seated up to his meck in roses. 2) rose-color.Ḥull.46a bot. וסימנך כיתונא דוו׳וכ׳ and thy sign-word (for remembering which of the two membranes of the lungs is of vital import) is, the rose-colored; (precious) shirt, in which the lungs lie (i. e. the interior membrane). 3) עינוניתא דוו׳ the little rose-lobe, name of an additional lobe of the lungs found with animals of the steppes (יְתֵירְתָּא). Ib. 47a bot. -
28 וַרְדַּא
וְרַד, וַרְדַּאch. sam( וֶרֶד II m. (Arab. vard flos arboris; rosa) roses.), 1) rose. Targ. Cant. 2:1 sq. (h. text שושנה). Targ. Ez. 27:24 Ar., v. כּוּשְׁפָּא.Y.Shebi.VII, beg.37b מהו לכבוש מן ההן וו׳ is it permitted to use roses for preserving in the Sabbatical year?Sabb.152a ינקותא כלילא דו׳ youth is a wreath of roses. Gitt.68b ו׳ חיורא דקאיוכ׳ a white rose (or blossom) whose leaves are all on one side. B. Bath.69a, v. וַרְדָּנָא. Pl. וְרָדִין, וַורְדֵּי Targ. Cant. 6:2. Ib. 7:3.B. Bath.84a דחלפא אבי וו׳ דג״ע (Ms. H. … אַוַּו׳) he (the sun) passes the rose-garden of Paradise. Ab. Zar.65a יתיב … בי וו׳ Ms. M. (ed. בוורדא) seated up to his meck in roses. 2) rose-color.Ḥull.46a bot. וסימנך כיתונא דוו׳וכ׳ and thy sign-word (for remembering which of the two membranes of the lungs is of vital import) is, the rose-colored; (precious) shirt, in which the lungs lie (i. e. the interior membrane). 3) עינוניתא דוו׳ the little rose-lobe, name of an additional lobe of the lungs found with animals of the steppes (יְתֵירְתָּא). Ib. 47a bot. -
29 זקף
זָקַף(b. h.) 1) to join, put together, put up, erect, restore (to proper position). Bets.II, 6 אין זוֹקְפִיןוכ׳ you must not set up (put together the links of) a lamp on a Holy Day (v. ib. 22a). M. Kat. 27a מאימתי זוֹקְפִיןוכ׳ from what time on the eve of the Sabbath are the mourners couches put up again? Ab. Zar.46a ז׳ לבינהוכ׳ if one put a brick up to worship it, v. זְקִיפָה; a. fr.Part. pass. זָקוּף, f. זְקוּפָה. M. Kat. III, 7 מטה ז׳ a put-up couch, opp. מ׳ כפויה an upset couch whereon mourners are seated; a. fr. 2) (cmp. לָוָה a. Lat. nexus) to establish a loan, to obligate, enjoin upon (with על). B. Mets.72a וזְקָפָן עליו במלוה and the creditor settles the interests on the debtor as a loan (the note stating the combined amount of principle and interest as principle). Gitt.18a עד שתפגום ותִזְקוֹף until she accepts partial payment (of her widowhood) and settles the balance as a loan (by taking a note). Ib. זָקְפָה ולא פגמה if she allows her widowhood to be entered as a loan without taking a partial payment. Ib. אונס … שזְקָפָן במלוה indemnity for outrage, fines … which were settled in the way of a loan; a. e. 3) (neut. verb) to stand upright, to be restored again. B. Mets.59b לא נפלו … ולא זָקְפוּ the bent walls did not fall, nor did they assume their straight position. Ber.11a וז׳ר׳ ישמ׳ R. Y. remained upright, opp. הִטָּה. Ib. כשאני … אתה זָקַפְתָּ when I bowed, thou didst remain upright. Y. Ib. IV, beg.7a זוֹקֵף he erects himself (from his bowed position).Part. pass. זָקוּף, f. זְקוּפָה upright, erect. Ber. l. c. קומה זקופה erect stature, proud carriage. Ib. 43b; a. fr. Nif. נִזְקַף 1) to be put up, to erect ones self. Tosef. ib. I, 6; Sifré Deut. 34; a. e. 2) to be converted into a loan. Gitt. l. c. מאימתי נִזְקָפִים במלוה from what time are fines considered as converted loans (so as to be subject to limitation)? -
30 זָקַף
זָקַף(b. h.) 1) to join, put together, put up, erect, restore (to proper position). Bets.II, 6 אין זוֹקְפִיןוכ׳ you must not set up (put together the links of) a lamp on a Holy Day (v. ib. 22a). M. Kat. 27a מאימתי זוֹקְפִיןוכ׳ from what time on the eve of the Sabbath are the mourners couches put up again? Ab. Zar.46a ז׳ לבינהוכ׳ if one put a brick up to worship it, v. זְקִיפָה; a. fr.Part. pass. זָקוּף, f. זְקוּפָה. M. Kat. III, 7 מטה ז׳ a put-up couch, opp. מ׳ כפויה an upset couch whereon mourners are seated; a. fr. 2) (cmp. לָוָה a. Lat. nexus) to establish a loan, to obligate, enjoin upon (with על). B. Mets.72a וזְקָפָן עליו במלוה and the creditor settles the interests on the debtor as a loan (the note stating the combined amount of principle and interest as principle). Gitt.18a עד שתפגום ותִזְקוֹף until she accepts partial payment (of her widowhood) and settles the balance as a loan (by taking a note). Ib. זָקְפָה ולא פגמה if she allows her widowhood to be entered as a loan without taking a partial payment. Ib. אונס … שזְקָפָן במלוה indemnity for outrage, fines … which were settled in the way of a loan; a. e. 3) (neut. verb) to stand upright, to be restored again. B. Mets.59b לא נפלו … ולא זָקְפוּ the bent walls did not fall, nor did they assume their straight position. Ber.11a וז׳ר׳ ישמ׳ R. Y. remained upright, opp. הִטָּה. Ib. כשאני … אתה זָקַפְתָּ when I bowed, thou didst remain upright. Y. Ib. IV, beg.7a זוֹקֵף he erects himself (from his bowed position).Part. pass. זָקוּף, f. זְקוּפָה upright, erect. Ber. l. c. קומה זקופה erect stature, proud carriage. Ib. 43b; a. fr. Nif. נִזְקַף 1) to be put up, to erect ones self. Tosef. ib. I, 6; Sifré Deut. 34; a. e. 2) to be converted into a loan. Gitt. l. c. מאימתי נִזְקָפִים במלוה from what time are fines considered as converted loans (so as to be subject to limitation)? -
31 חותם
חוֹתָםm. (b. h.; חָתַם) 1) seal, stamp, die; enclosure locked up with a mark. Sabb.VIII, 5 כח׳ המרצופין as much sealing clay as required for a seal on bags. Ib. ח׳ האיגרות seal on letters. Snh.IV, 5 אדם טובע … בח׳ אחד a human being prints many coins from one die, but the Lord טבע … בחוֹתָמוֹ שלוכ׳ stamped every human being with the die of Adam, and yet not one is like the other; Y. Ib. IV, 22b bot. מח׳וכ׳. Sabb.58a העבד בח׳ שבצוארו the slave with the mark hanging down from his neck, בח׳ שבכסותו with the mark tied to his garment; a. fr.Trnsf. sexual innocence, purity. Yalk. Num. 766, v. infra.Pl. חוֹתָמוֹת, חוֹתָמִים. Y. Snh. l. c.Bets.31b ח׳ שבקרקעוכ׳ knots which serve as marks on doors of subterranean stores, may be untied ; a. e.Tan. dbe El. ch. XX, בחֹותָמֵיהֶן in their innocence. 2) ( lock, the oblate side of a berry to which the stalk is attached. Y.Ab. Zar. V, 44d top. Toh. X, 5 גרגר … ח׳ a single berry, if its oblate part with the stalk is intact; Tosef. Ib. XI, 10. Ib. מקום ח׳ the place where the stalk (now torn out) was seated (and where now juice is oozing out). 3) the membraneous enclosure separating the stone of a date from its flesh, pericarp (as far as not eatable). Tosef.Ḥull.I, 23 הח׳ טמא ביבשה quot. by R. S. to Ukts. II, 2 (ed. Zuck. הח׳ omitted; oth. ed. הזיתים in place of the preceding העמים) the pericarp is counted in with the unclean matter in dry dates; Ukts. l. c. ח׳ של יבשה R. S. (ed. a. Maim. חותל). 4) concluding formula of prayers.Pl. as ab. Taan.II, 3 חוֹתָמֵיהֶן. Y.Ber.I, 3d bot. חוֹתְמוֹתֵיהֶן, v. חִיתּוּ br/> p style="font-size:12pt; margin-top:9pt;" lang="en-US"> -
32 חוֹתָם
חוֹתָםm. (b. h.; חָתַם) 1) seal, stamp, die; enclosure locked up with a mark. Sabb.VIII, 5 כח׳ המרצופין as much sealing clay as required for a seal on bags. Ib. ח׳ האיגרות seal on letters. Snh.IV, 5 אדם טובע … בח׳ אחד a human being prints many coins from one die, but the Lord טבע … בחוֹתָמוֹ שלוכ׳ stamped every human being with the die of Adam, and yet not one is like the other; Y. Ib. IV, 22b bot. מח׳וכ׳. Sabb.58a העבד בח׳ שבצוארו the slave with the mark hanging down from his neck, בח׳ שבכסותו with the mark tied to his garment; a. fr.Trnsf. sexual innocence, purity. Yalk. Num. 766, v. infra.Pl. חוֹתָמוֹת, חוֹתָמִים. Y. Snh. l. c.Bets.31b ח׳ שבקרקעוכ׳ knots which serve as marks on doors of subterranean stores, may be untied ; a. e.Tan. dbe El. ch. XX, בחֹותָמֵיהֶן in their innocence. 2) ( lock, the oblate side of a berry to which the stalk is attached. Y.Ab. Zar. V, 44d top. Toh. X, 5 גרגר … ח׳ a single berry, if its oblate part with the stalk is intact; Tosef. Ib. XI, 10. Ib. מקום ח׳ the place where the stalk (now torn out) was seated (and where now juice is oozing out). 3) the membraneous enclosure separating the stone of a date from its flesh, pericarp (as far as not eatable). Tosef.Ḥull.I, 23 הח׳ טמא ביבשה quot. by R. S. to Ukts. II, 2 (ed. Zuck. הח׳ omitted; oth. ed. הזיתים in place of the preceding העמים) the pericarp is counted in with the unclean matter in dry dates; Ukts. l. c. ח׳ של יבשה R. S. (ed. a. Maim. חותל). 4) concluding formula of prayers.Pl. as ab. Taan.II, 3 חוֹתָמֵיהֶן. Y.Ber.I, 3d bot. חוֹתְמוֹתֵיהֶן, v. חִיתּוּ br/> p style="font-size:12pt; margin-top:9pt;" lang="en-US"> -
33 חיה II
חַיָּהII f. (חָיָה) 1) ( recovering, lying-in woman, woman in confinement. Yoma VIII, 1 הח׳ תנעולוכ׳ a woman after confinement may wear shoes (on the Day of Atonement). Ber.54b חולה ח׳וכ׳ a sick person, a lying-in ; a. fr.Pl. חַיּוֹת Y.Kil.IX, 32b bot.; Gen. R. s. 96, end אי לכם ח׳וכ׳ woe to you, lying-in women in Palestine; a. fr. 2) ( physician, midwife. Tosef.B. Bath.VII, 2 נאמנת ח׳וכ׳ the midwife is an admissible witness as to which (of twins) was the first-born; Y.Kidd.IV, 69d bot.; Y.B. Bath.III, beg.13d הח׳ בשעהוכ׳ the midwife (is an admissible witness) only as long as she is seated by the obstetric chair (not after she left the mother). Y.Yeb.XVI, end, 16a עשו אותו כח׳וכ׳ they place him in the same category as a midwife whose testimony is valid on the spot; a. e.Pl. as ab. Cant. R. to IV, 5 מרים … חַיּוֹתֵיהֶןוכ׳ Miriam … were the midwives of Israel; a. fr. -
34 חַיָּה
חַיָּהII f. (חָיָה) 1) ( recovering, lying-in woman, woman in confinement. Yoma VIII, 1 הח׳ תנעולוכ׳ a woman after confinement may wear shoes (on the Day of Atonement). Ber.54b חולה ח׳וכ׳ a sick person, a lying-in ; a. fr.Pl. חַיּוֹת Y.Kil.IX, 32b bot.; Gen. R. s. 96, end אי לכם ח׳וכ׳ woe to you, lying-in women in Palestine; a. fr. 2) ( physician, midwife. Tosef.B. Bath.VII, 2 נאמנת ח׳וכ׳ the midwife is an admissible witness as to which (of twins) was the first-born; Y.Kidd.IV, 69d bot.; Y.B. Bath.III, beg.13d הח׳ בשעהוכ׳ the midwife (is an admissible witness) only as long as she is seated by the obstetric chair (not after she left the mother). Y.Yeb.XVI, end, 16a עשו אותו כח׳וכ׳ they place him in the same category as a midwife whose testimony is valid on the spot; a. e.Pl. as ab. Cant. R. to IV, 5 מרים … חַיּוֹתֵיהֶןוכ׳ Miriam … were the midwives of Israel; a. fr. -
35 טורא II
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36 טוּרָא
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37 יעץ
יָעַץ(b. h.; v. עוּץ, cmp. אוּץ) ( to press, to encourage, plan; to advise. Ber.61a כליות יוֹעֲצוֹת the kidneys are the seat of deliberation. Ib. אחת יוֹעַצְתּוֹ לטובהוכ׳ one (kidney) urges him to do good etc.Snh.76b v. היוֹעֶצְךָוכ׳, v. זָהִיר. Ber.8b וכשיוֹעֲצִים אין יועציםוכ׳ and when they (the Medians) hold council, they meet in open air. Snh.87a ממך זה יוֹעֵץ ‘hidden from thee (Deut. 17:8) that means (the need of) a counselor (Sifré Deut. 152 זו עצה). Ḥull.11a (expl. לעמת הֶעָצֶה, Lev. 3:9) ממקים שהכליות יועצות from where the deliberating kidneys are seated, v. supra.Tem.16a (play on י̇ע̇ב̇ץ̇, 1 Chr. 4:9) שי̇ע̇ץ וריב̇ץ̇וכ׳ he advised and advanced the study of the Law Snh.106a, a. e. בלעם שי׳ Balaam who gave his advice (encouraging the oppression of the Israelites); a. fr.Ber.3b; Snh.16a, v. infra. Hithpa. הִתְיָיעֵץ, Nithpa. נִתְיָעֵץ to ask advice; to consult with (with ב). Yalk. Ps. 776 מִתְיָעֲצִים באחיתופל (Ber.3b; Snh.16a יועצין, read: נוֹעָצִין, Nif.) they deliberated with Ah.Erub.53b (in enigmatic speech) נתי׳ במכתיר took counsel of the Nasi (v. כָּתַר). Sifré Num. 157 שהיו מתייעצים עלוכ׳ they were planning against Israel; Yalk. Num. 785 מִיָּעֲצִים. -
38 יָעַץ
יָעַץ(b. h.; v. עוּץ, cmp. אוּץ) ( to press, to encourage, plan; to advise. Ber.61a כליות יוֹעֲצוֹת the kidneys are the seat of deliberation. Ib. אחת יוֹעַצְתּוֹ לטובהוכ׳ one (kidney) urges him to do good etc.Snh.76b v. היוֹעֶצְךָוכ׳, v. זָהִיר. Ber.8b וכשיוֹעֲצִים אין יועציםוכ׳ and when they (the Medians) hold council, they meet in open air. Snh.87a ממך זה יוֹעֵץ ‘hidden from thee (Deut. 17:8) that means (the need of) a counselor (Sifré Deut. 152 זו עצה). Ḥull.11a (expl. לעמת הֶעָצֶה, Lev. 3:9) ממקים שהכליות יועצות from where the deliberating kidneys are seated, v. supra.Tem.16a (play on י̇ע̇ב̇ץ̇, 1 Chr. 4:9) שי̇ע̇ץ וריב̇ץ̇וכ׳ he advised and advanced the study of the Law Snh.106a, a. e. בלעם שי׳ Balaam who gave his advice (encouraging the oppression of the Israelites); a. fr.Ber.3b; Snh.16a, v. infra. Hithpa. הִתְיָיעֵץ, Nithpa. נִתְיָעֵץ to ask advice; to consult with (with ב). Yalk. Ps. 776 מִתְיָעֲצִים באחיתופל (Ber.3b; Snh.16a יועצין, read: נוֹעָצִין, Nif.) they deliberated with Ah.Erub.53b (in enigmatic speech) נתי׳ במכתיר took counsel of the Nasi (v. כָּתַר). Sifré Num. 157 שהיו מתייעצים עלוכ׳ they were planning against Israel; Yalk. Num. 785 מִיָּעֲצִים. -
39 יקר
יָקַר(b. h.) to be heavy; (cmp. כָּבֵד, חוּמְרָא) to be weighty, important, honored; (to be dear, precious; to hold dear, v. infra. Tanḥ. Bshall. 27 יָקְרוּ ידיו של משהוכ׳ Moses hands grew as heavy as ; Mekh. Bshall., Amalek, s.1. Ib. י׳ חטא עלוכ׳ sin weighed heavily on Moses hands. Pi. יִיקֵּר to hold dear, honor. Deut. R. s. 7, end אני מגדול ומְיַיקֵּר אתכםוכ׳ I shall make you great and honored Num. R. s. 23, end (ref. to a citation כי הנני משלחך כגבירה, found no where in the Bibleprobably a reference to Jer. 22:26 a. 29:2) מה הגבירה הזו אדם מְיַקּר אותהוכ׳ (or מֵיקַי Kal) as one (surely) holds in honor the gbirah (kings mother), so did he (Nebucadnezar) to him (Jehoiachin); Tanḥ. Massé 13; ib. ed. Bub. 10 אדם מיקר לה. (Gen. R. s. 18 מיקרת ראשה she bears her head proudly; Yalk. Gen. 24; Yalk. Is. 265 מקלת, v. קָלַל).Part. pass. מְיוּקָּר. Num. R. l. c. קשר אותו בקורכין שלו מי׳ he tied (and seated) him in his most honored (state) carriage; Tanḥ. l. c. … בקורניןוכ׳; ib. ed. Bub. l. c. קשר אותו בקרובין ומוֹקֵר לו (Ms. M. בקרונין) he tied … and paid him honor. Hif. הוֹקִיר 1) to grow dear, scarce; to rise in value. Y.Keth.XI, 34b bot. ה׳ המקח the price of the field was higher (than the amount due her for alimentation). Ib. XII, beg.34d היו בזול והוֹקִירוּ, v. זוֹל. B. Mets.V, 9 שמא יוֹקִירוּ חטים wheat may rise in value; a. fr. 2) to honor. Tanḥ. ed. Bub. l. c., v. supra. Hof. הוּקָר as Hif. 1.B. Bath.V, 8 והוּקְרוּ; B. Mets.V, 8 הוקרו (Y. ed. הוקירו). Gen. R. s. 35 ה׳ השמן oil became scarce (Yalk. Kings 228 הוקיר); a. fr. -
40 יָקַר
יָקַר(b. h.) to be heavy; (cmp. כָּבֵד, חוּמְרָא) to be weighty, important, honored; (to be dear, precious; to hold dear, v. infra. Tanḥ. Bshall. 27 יָקְרוּ ידיו של משהוכ׳ Moses hands grew as heavy as ; Mekh. Bshall., Amalek, s.1. Ib. י׳ חטא עלוכ׳ sin weighed heavily on Moses hands. Pi. יִיקֵּר to hold dear, honor. Deut. R. s. 7, end אני מגדול ומְיַיקֵּר אתכםוכ׳ I shall make you great and honored Num. R. s. 23, end (ref. to a citation כי הנני משלחך כגבירה, found no where in the Bibleprobably a reference to Jer. 22:26 a. 29:2) מה הגבירה הזו אדם מְיַקּר אותהוכ׳ (or מֵיקַי Kal) as one (surely) holds in honor the gbirah (kings mother), so did he (Nebucadnezar) to him (Jehoiachin); Tanḥ. Massé 13; ib. ed. Bub. 10 אדם מיקר לה. (Gen. R. s. 18 מיקרת ראשה she bears her head proudly; Yalk. Gen. 24; Yalk. Is. 265 מקלת, v. קָלַל).Part. pass. מְיוּקָּר. Num. R. l. c. קשר אותו בקורכין שלו מי׳ he tied (and seated) him in his most honored (state) carriage; Tanḥ. l. c. … בקורניןוכ׳; ib. ed. Bub. l. c. קשר אותו בקרובין ומוֹקֵר לו (Ms. M. בקרונין) he tied … and paid him honor. Hif. הוֹקִיר 1) to grow dear, scarce; to rise in value. Y.Keth.XI, 34b bot. ה׳ המקח the price of the field was higher (than the amount due her for alimentation). Ib. XII, beg.34d היו בזול והוֹקִירוּ, v. זוֹל. B. Mets.V, 9 שמא יוֹקִירוּ חטים wheat may rise in value; a. fr. 2) to honor. Tanḥ. ed. Bub. l. c., v. supra. Hof. הוּקָר as Hif. 1.B. Bath.V, 8 והוּקְרוּ; B. Mets.V, 8 הוקרו (Y. ed. הוקירו). Gen. R. s. 35 ה׳ השמן oil became scarce (Yalk. Kings 228 הוקיר); a. fr.
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