rose

וֶרֶדII m. (Arab. vard flos arboris; rosa) 1) rose, rose-tree; (collectively) roses. Shebi. VII, 6 הו׳ the rose-tree. Ib. 7 ו׳ חדש roses of the new crop. Y. ib. beg.37b עיקר הו׳ the rose-tree itself (the wood); Tosef. ib. V, 7 חרוב (corr. acc.). Sabb.XIV, 4 שמן ו׳ rose-oil; a. fr.Y.Kil.V, end, 30a הקנים והאגין והוו׳וכ׳; Tosef. ib. III, 15 והזורד ed. Zuck. (Var. והוזרד); Erub.34b Ms. M. והאורדין (Rashi והעוזרדין, ed. omitted; corr. acc. or plur.).Pl. וְרָדִים, וְרָדִין. Maasr. II, 5 גינת ו׳ rose-garden (for the cultivation of fine fruits 2) rose-colored, red wool, Keth.72b טווה ו׳ כנגד פניה she spins red material holding it up to her face (to make it look bright; Tosaf.); (Maim.: she spins in the street וּיֶ׳ with a rose in her hair; Rashi (who seems to read וְרָד fr. רדד): with the thread in front of her body, i. e. she spins in the street in an indecent position.

וֶרֶדII m. (Arab. vard flos arboris; rosa) 1) rose, rose-tree; (collectively) roses. Shebi. VII, 6 הו׳ the rose-tree. Ib. 7 ו׳ חדש roses of the new crop. Y. ib. beg.37b עיקר הו׳ the rose-tree itself (the wood); Tosef. ib. V, 7 חרוב (corr. acc.). Sabb.XIV, 4 שמן ו׳ rose-oil; a. fr.Y.Kil.V, end, 30a הקנים והאגין והוו׳וכ׳; Tosef. ib. III, 15 והזורד ed. Zuck. (Var. והוזרד); Erub.34b Ms. M. והאורדין (Rashi והעוזרדין, ed. omitted; corr. acc. or plur.).Pl. וְרָדִים, וְרָדִין. Maasr. II, 5 גינת ו׳ rose-garden (for the cultivation of fine fruits 2) rose-colored, red wool, Keth.72b טווה ו׳ כנגד פניה she spins red material holding it up to her face (to make it look bright; Tosaf.); (Maim.: she spins in the street וּיֶ׳ with a rose in her hair; Rashi (who seems to read וְרָד fr. רדד): with the thread in front of her body, i. e. she spins in the street in an indecent position.

וְרַד, וַרְדַּאch. sam( וֶרֶד II m. (Arab. vard flos arboris; rosa) roses.), 1) rose. Targ. Cant. 2:1 sq. (h. text שושנה). Targ. Ez. 27:24 Ar., v. כּוּשְׁפָּא.Y.Shebi.VII, beg.37b מהו לכבוש מן ההן וו׳ is it permitted to use roses for preserving in the Sabbatical year?Sabb.152a ינקותא כלילא דו׳ youth is a wreath of roses. Gitt.68b ו׳ חיורא דקאיוכ׳ a white rose (or blossom) whose leaves are all on one side. B. Bath.69a, v. וַרְדָּנָא. Pl. וְרָדִין, וַורְדֵּי Targ. Cant. 6:2. Ib. 7:3.B. Bath.84a דחלפא אבי וו׳ דג״ע (Ms. H. … אַוַּו׳) he (the sun) passes the rose-garden of Paradise. Ab. Zar.65a יתיב … בי וו׳ Ms. M. (ed. בוורדא) seated up to his meck in roses. 2) rose-color.Ḥull.46a bot. וסימנך כיתונא דוו׳וכ׳ and thy sign-word (for remembering which of the two membranes of the lungs is of vital import) is, the rose-colored; (precious) shirt, in which the lungs lie (i. e. the interior membrane). 3) עינוניתא דוו׳ the little rose-lobe, name of an additional lobe of the lungs found with animals of the steppes (יְתֵירְתָּא). Ib. 47a bot.

וְרַד, וַרְדַּאch. sam( וֶרֶד II m. (Arab. vard flos arboris; rosa) roses.), 1) rose. Targ. Cant. 2:1 sq. (h. text שושנה). Targ. Ez. 27:24 Ar., v. כּוּשְׁפָּא.Y.Shebi.VII, beg.37b מהו לכבוש מן ההן וו׳ is it permitted to use roses for preserving in the Sabbatical year?Sabb.152a ינקותא כלילא דו׳ youth is a wreath of roses. Gitt.68b ו׳ חיורא דקאיוכ׳ a white rose (or blossom) whose leaves are all on one side. B. Bath.69a, v. וַרְדָּנָא. Pl. וְרָדִין, וַורְדֵּי Targ. Cant. 6:2. Ib. 7:3.B. Bath.84a דחלפא אבי וו׳ דג״ע (Ms. H. … אַוַּו׳) he (the sun) passes the rose-garden of Paradise. Ab. Zar.65a יתיב … בי וו׳ Ms. M. (ed. בוורדא) seated up to his meck in roses. 2) rose-color.Ḥull.46a bot. וסימנך כיתונא דוו׳וכ׳ and thy sign-word (for remembering which of the two membranes of the lungs is of vital import) is, the rose-colored; (precious) shirt, in which the lungs lie (i. e. the interior membrane). 3) עינוניתא דוו׳ the little rose-lobe, name of an additional lobe of the lungs found with animals of the steppes (יְתֵירְתָּא). Ib. 47a bot.

וְרַד, וַרְדַּאch. sam( וֶרֶד II m. (Arab. vard flos arboris; rosa) roses.), 1) rose. Targ. Cant. 2:1 sq. (h. text שושנה). Targ. Ez. 27:24 Ar., v. כּוּשְׁפָּא.Y.Shebi.VII, beg.37b מהו לכבוש מן ההן וו׳ is it permitted to use roses for preserving in the Sabbatical year?Sabb.152a ינקותא כלילא דו׳ youth is a wreath of roses. Gitt.68b ו׳ חיורא דקאיוכ׳ a white rose (or blossom) whose leaves are all on one side. B. Bath.69a, v. וַרְדָּנָא. Pl. וְרָדִין, וַורְדֵּי Targ. Cant. 6:2. Ib. 7:3.B. Bath.84a דחלפא אבי וו׳ דג״ע (Ms. H. … אַוַּו׳) he (the sun) passes the rose-garden of Paradise. Ab. Zar.65a יתיב … בי וו׳ Ms. M. (ed. בוורדא) seated up to his meck in roses. 2) rose-color.Ḥull.46a bot. וסימנך כיתונא דוו׳וכ׳ and thy sign-word (for remembering which of the two membranes of the lungs is of vital import) is, the rose-colored; (precious) shirt, in which the lungs lie (i. e. the interior membrane). 3) עינוניתא דוו׳ the little rose-lobe, name of an additional lobe of the lungs found with animals of the steppes (יְתֵירְתָּא). Ib. 47a bot.

וְרַד, וַרְדַּאch. sam( וֶרֶד II m. (Arab. vard flos arboris; rosa) roses.), 1) rose. Targ. Cant. 2:1 sq. (h. text שושנה). Targ. Ez. 27:24 Ar., v. כּוּשְׁפָּא.Y.Shebi.VII, beg.37b מהו לכבוש מן ההן וו׳ is it permitted to use roses for preserving in the Sabbatical year?Sabb.152a ינקותא כלילא דו׳ youth is a wreath of roses. Gitt.68b ו׳ חיורא דקאיוכ׳ a white rose (or blossom) whose leaves are all on one side. B. Bath.69a, v. וַרְדָּנָא. Pl. וְרָדִין, וַורְדֵּי Targ. Cant. 6:2. Ib. 7:3.B. Bath.84a דחלפא אבי וו׳ דג״ע (Ms. H. … אַוַּו׳) he (the sun) passes the rose-garden of Paradise. Ab. Zar.65a יתיב … בי וו׳ Ms. M. (ed. בוורדא) seated up to his meck in roses. 2) rose-color.Ḥull.46a bot. וסימנך כיתונא דוו׳וכ׳ and thy sign-word (for remembering which of the two membranes of the lungs is of vital import) is, the rose-colored; (precious) shirt, in which the lungs lie (i. e. the interior membrane). 3) עינוניתא דוו׳ the little rose-lobe, name of an additional lobe of the lungs found with animals of the steppes (יְתֵירְתָּא). Ib. 47a bot.

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אורוסטיa corrupt., prob. רֹוסָאטוֹן, m. (ῥοσᾶτον, rosatum) vin-aux-roses, rose-wine. Y.Shebi.VII, beg.37b א׳ שרי (Mas. איריוסטו) rose-wine is permitted in the Sabbath year.

גָּבַר(b. h.; v. גבב) to be uppermost, prevail; to be strong. Num. R. s. 7 לשון גָּבַר, v. אָנוּש. Sot.IX, 15 גָּבְרוּ בעלי זרוע the violent prevailed. Y.Bets. II, 61c top; Tosef.Ḥag.II, 11; Bets.20a גָּבְרָה יָדָןוכ׳ the Shammaites prevailed over (outnumbered) the Hillelites; a. fr. Pi. גִּבֵּר, גִּיבֵּר to make strong, strengthen, sustain. Lam. R. to III, 1 גִּבְּרַנִי לעמוד בכולן he made me strong enough to survive all these calamities; ib. 12. Cant. R. to II, 14 מְגַבְּרָן לישראל (ed. Wil. מַגְבִּירָן Hif.) sustains Israel. Ib. III, 7 שהן מְגַבְּרִין אתוכ׳ they (the sixty words of the priestly benediction) strengthen Israel. Mekh. Bshall., Amalek, s.1 וכי … מְגַבְּרוֹת ישראל can Moses (uplifted) hands make Israel victorious?; a. fr.Part. pass. מְגוּבָּר, v. infra. Hif. הִגְבִּיר 1) same; v. supra. 2) to grow strong. Ib. עתידין … לְהַגְבִּיר בד״תוכ׳ (Moses uplifted hands indicated that the Lord remembered that) Israel would in the future be strong in the Law which was to be given through his (Moses) hands, opp. להמיך; Yalk. Ex. 264. Hithpa. הִתְגַּבֵּר, Nithpa. נִתְגַּבֵּר to rise, swell; to grow strong, gather courage; to make ones self master. Tanḥ. Bresh. 7 המים מִתְגַּבְּרִין the waters of the Nile rose. Num. R. s. 19 ומִתְגַּבֶּרֶת שם and rose there. Ib. מלא מים מְגוּבָּרִין full of high waters. Snh.96a לא נ׳ עדוכ׳ had no courage until he came to Dan. R. Hash. III, 8 היו מִתְגַּבְּרִין they were victorious. Ḥag.16a, a. e. if one feels שיצרו מתג׳ עליו that his passion threatens to make itself master over him; Kidd.80b. Ned.81a מפני שהן מתגברין על הצבור because they lord it over the people (Ar. מתגדרין, v. גָּדַר). Num. R. s. 18, v. גָּבַהּ. Yalk. Is. 287 (ref. to Is. 17:11) מכה מִתְגַּבֶּרֶת (Lev. R. s. 18 מגרת, corr. acc. or מגברת) an affliction which makes itself the master, v. אָנוּש. Gen. R. s. 76; a. fr.

גָּבַר(b. h.; v. גבב) to be uppermost, prevail; to be strong. Num. R. s. 7 לשון גָּבַר, v. אָנוּש. Sot.IX, 15 גָּבְרוּ בעלי זרוע the violent prevailed. Y.Bets. II, 61c top; Tosef.Ḥag.II, 11; Bets.20a גָּבְרָה יָדָןוכ׳ the Shammaites prevailed over (outnumbered) the Hillelites; a. fr. Pi. גִּבֵּר, גִּיבֵּר to make strong, strengthen, sustain. Lam. R. to III, 1 גִּבְּרַנִי לעמוד בכולן he made me strong enough to survive all these calamities; ib. 12. Cant. R. to II, 14 מְגַבְּרָן לישראל (ed. Wil. מַגְבִּירָן Hif.) sustains Israel. Ib. III, 7 שהן מְגַבְּרִין אתוכ׳ they (the sixty words of the priestly benediction) strengthen Israel. Mekh. Bshall., Amalek, s.1 וכי … מְגַבְּרוֹת ישראל can Moses (uplifted) hands make Israel victorious?; a. fr.Part. pass. מְגוּבָּר, v. infra. Hif. הִגְבִּיר 1) same; v. supra. 2) to grow strong. Ib. עתידין … לְהַגְבִּיר בד״תוכ׳ (Moses uplifted hands indicated that the Lord remembered that) Israel would in the future be strong in the Law which was to be given through his (Moses) hands, opp. להמיך; Yalk. Ex. 264. Hithpa. הִתְגַּבֵּר, Nithpa. נִתְגַּבֵּר to rise, swell; to grow strong, gather courage; to make ones self master. Tanḥ. Bresh. 7 המים מִתְגַּבְּרִין the waters of the Nile rose. Num. R. s. 19 ומִתְגַּבֶּרֶת שם and rose there. Ib. מלא מים מְגוּבָּרִין full of high waters. Snh.96a לא נ׳ עדוכ׳ had no courage until he came to Dan. R. Hash. III, 8 היו מִתְגַּבְּרִין they were victorious. Ḥag.16a, a. e. if one feels שיצרו מתג׳ עליו that his passion threatens to make itself master over him; Kidd.80b. Ned.81a מפני שהן מתגברין על הצבור because they lord it over the people (Ar. מתגדרין, v. גָּדַר). Num. R. s. 18, v. גָּבַהּ. Yalk. Is. 287 (ref. to Is. 17:11) מכה מִתְגַּבֶּרֶת (Lev. R. s. 18 מגרת, corr. acc. or מגברת) an affliction which makes itself the master, v. אָנוּש. Gen. R. s. 76; a. fr.

יירינוןY.Dem.I, 22b top שמן וורד ויי׳; Tosef. ib. I, 27 שמן וורד ודנין (ed. Zuck. only שמן וורד), read: ש׳ וו׳ ורוֹדִינוֹן, rose-oil and (ῥόδινον, sub. μύρον) rose-unguent.

נוּחַ(b. h.) to rest, lie; to be at ease, rest satisfied.Sabb.7b זרק … והלכה ונָחָהוכ׳ if one threw an object higher than ten handbreadths, and in its course it came to rest in a little hole. Ib. וזרק ונָח על גביו and he threw an object and it came to rest on it. Gen. R. s. 25 כיון שעמד נֹחַ נָחוּ when Noah rose, they rested (submitted to mans rulership; Yalk. Chr. 1072 נִינּוֹחוּ; Yalk. Gen. 42 נִחֲמָן he appeased them); ib. וכיון שעמד נֹחַ נחו and when Noah rose, they remained undisturbed in their graves; Yalk. Chr. l. c. נינוחו.Meg.25b, a. fr. יָנוּחוּ לו ברכותוכ׳ blessings rest upon his head. Sabb.152b, a. e. תָּנוּחַ … שהנחתוכ׳ let thy mind be at rest, for thou hast set my mind at rest; a. fr.part. נָח, נוֹחַ, f. נוֹחָה; Pl. נוֹחִים, נוֹחִין; נוֹחוֹת a) resting. Gen. R. s. 11 אתם נוחין you rest Y.Erub.III, end, 21c, a. fr. נוֹחֵי נפש whose souls are at rest; a. fr.b) pleased. Ab. III, 10 כל שרוח הבריות נ׳ הימנווכ׳ in whom the mind of man finds pleasure, the mind of God finds pleasure. Shebi. X, 9; a. fr.V. נוֹחַ. Hif. הֵנִיחַ, הִנִּיחַ (fr. יָנַח) 1) to set at rest; to set down, place. Gen. R. l. c. (ref. to Gen. 5:29) או נח זה יְנִיחֵנוּוכ׳ either let him be called Noaḥ, then it ought to read, ‘he shall set us at rest, or Naḥman Sabb. l. c. שהֵנַחְתָּ, v. supra; (Snh.30b שהתנחת, v. תָּנַח; v. Rabb. D. S. a. l. note 20). Ḥull.91b עלי יַנִּיחַ צדיקוכ׳ let this righteous man rest his head on me.B. Kam. III, 1. B. Mets.VI, 6 הַנַּח לפני put it down before me (I will take charge of it). Sabb.21b להַנִּיחָהּ על פתחוכ׳ to place it over the entrance ; a. fr. 2) to leave; to leave alone; to allow. B. Bath. IX, 1 מי שמת וה׳ בניםוכ׳ if a person died and left sons and daughters. Ib. 3 ראו מה שה׳ לנווכ׳ see what our father left us. Snh.30a מעות שה׳ לו אביו money which his father had left him (without telling him where it was deposited). Pesik. R. s. 26; Yalk. Ps. 884 אבינו ירמיה הרי אתה מַנִּיחֵנוּ שם J., our father, wilt thou leave us there (in Babylonia, without a prophet)?Bets.30a, a. fr. הַנַּח להם לישראל leave Israel alone (let them do as they please). Yoma I, 4 לא היו מְנִיחִים אותווכ׳ they did not let him eat much. Ab. Zar.10b, יַנִּיחֶנָּה, v. נוֹמִי. Ib. 17a לאה׳ זונהוכ׳ he did not forego a single prostitute Ex. R. s. 30 לאה׳ שלא היה מצערו he allowed no opportunity to pass without tormenting him; a. v. fr. 3) to relieve, remit. Ab. Zar.13a יום שע״א מֵנַחַת בווכ׳ a day on which the idol grants a remission of duties. Ib. כל מי … ויָנִיחַ … יָנִיחַוכ׳ to him who will take a wreath and place it on his head (in honor of the deity), he will allow a remission ; a. fr. 4) to wish rest (to a deceased); to bless the memory of. Yalk. Ex. 411 מזכירין ומניחין there are those who are mentioned and blessed (opp. משחקין); Ex. R. s. 48 מדכרין ומניחין; (Tanḥ. Vayakh. 4 מזכירין ומשבחים;) (Midr. Sam. ch. I מדכרין ומניחין we mention and let alone, neither praising nor blaming by mentioning the ancestry). 5) to give pleasure. Gen. R. s. 16 לַהֲנִיחוֹוכ׳ to give him pleasure, to protect him Hof. הוּנָח to be put down, rested. Sabb.4a, a. fr. קלוטה כמי שהוּנְחָה דמיא an object intercepted in the air (crossing an area, v. רָשוּת) is considered as having rested there, v. הַנָּחָה. B. Mets.III, 4, a. e. יהא מוּנָחוכ׳, v. אֵלִיָּהוּ. Yoma 72b עדיין מונח הואוכ׳ still lies (undisposed of), whosoever desires to obtain it Kidd.66a הרי כרוכה ומוּנַחַתוכ׳ it (the Law) is wrapped up and lies in the corner, whosoever wishes to study ; a. fr. Nif. נִינּוֹחַ to be released; to be rested. Cant. R. to VII, 5 והגליות באות ונִינּוֹחוֹתוכ׳ and the exiles will come and rest under it; (Yalk. Is. 334 ונוֹחוֹת; Yalk. Zech. 575 וחָנוֹת). Y.Ber.V, end, 9d בטוח אנישנ׳ בנווכ׳ I am confident that the son of … will recover from his illness. Gen. R. s. 13 נִינּוֹחוּ they are relieved (out of danger). Yalk. Chr. 1072, v. supra; a. e.

נוּחַ(b. h.) to rest, lie; to be at ease, rest satisfied.Sabb.7b זרק … והלכה ונָחָהוכ׳ if one threw an object higher than ten handbreadths, and in its course it came to rest in a little hole. Ib. וזרק ונָח על גביו and he threw an object and it came to rest on it. Gen. R. s. 25 כיון שעמד נֹחַ נָחוּ when Noah rose, they rested (submitted to mans rulership; Yalk. Chr. 1072 נִינּוֹחוּ; Yalk. Gen. 42 נִחֲמָן he appeased them); ib. וכיון שעמד נֹחַ נחו and when Noah rose, they remained undisturbed in their graves; Yalk. Chr. l. c. נינוחו.Meg.25b, a. fr. יָנוּחוּ לו ברכותוכ׳ blessings rest upon his head. Sabb.152b, a. e. תָּנוּחַ … שהנחתוכ׳ let thy mind be at rest, for thou hast set my mind at rest; a. fr.part. נָח, נוֹחַ, f. נוֹחָה; Pl. נוֹחִים, נוֹחִין; נוֹחוֹת a) resting. Gen. R. s. 11 אתם נוחין you rest Y.Erub.III, end, 21c, a. fr. נוֹחֵי נפש whose souls are at rest; a. fr.b) pleased. Ab. III, 10 כל שרוח הבריות נ׳ הימנווכ׳ in whom the mind of man finds pleasure, the mind of God finds pleasure. Shebi. X, 9; a. fr.V. נוֹחַ. Hif. הֵנִיחַ, הִנִּיחַ (fr. יָנַח) 1) to set at rest; to set down, place. Gen. R. l. c. (ref. to Gen. 5:29) או נח זה יְנִיחֵנוּוכ׳ either let him be called Noaḥ, then it ought to read, ‘he shall set us at rest, or Naḥman Sabb. l. c. שהֵנַחְתָּ, v. supra; (Snh.30b שהתנחת, v. תָּנַח; v. Rabb. D. S. a. l. note 20). Ḥull.91b עלי יַנִּיחַ צדיקוכ׳ let this righteous man rest his head on me.B. Kam. III, 1. B. Mets.VI, 6 הַנַּח לפני put it down before me (I will take charge of it). Sabb.21b להַנִּיחָהּ על פתחוכ׳ to place it over the entrance ; a. fr. 2) to leave; to leave alone; to allow. B. Bath. IX, 1 מי שמת וה׳ בניםוכ׳ if a person died and left sons and daughters. Ib. 3 ראו מה שה׳ לנווכ׳ see what our father left us. Snh.30a מעות שה׳ לו אביו money which his father had left him (without telling him where it was deposited). Pesik. R. s. 26; Yalk. Ps. 884 אבינו ירמיה הרי אתה מַנִּיחֵנוּ שם J., our father, wilt thou leave us there (in Babylonia, without a prophet)?Bets.30a, a. fr. הַנַּח להם לישראל leave Israel alone (let them do as they please). Yoma I, 4 לא היו מְנִיחִים אותווכ׳ they did not let him eat much. Ab. Zar.10b, יַנִּיחֶנָּה, v. נוֹמִי. Ib. 17a לאה׳ זונהוכ׳ he did not forego a single prostitute Ex. R. s. 30 לאה׳ שלא היה מצערו he allowed no opportunity to pass without tormenting him; a. v. fr. 3) to relieve, remit. Ab. Zar.13a יום שע״א מֵנַחַת בווכ׳ a day on which the idol grants a remission of duties. Ib. כל מי … ויָנִיחַ … יָנִיחַוכ׳ to him who will take a wreath and place it on his head (in honor of the deity), he will allow a remission ; a. fr. 4) to wish rest (to a deceased); to bless the memory of. Yalk. Ex. 411 מזכירין ומניחין there are those who are mentioned and blessed (opp. משחקין); Ex. R. s. 48 מדכרין ומניחין; (Tanḥ. Vayakh. 4 מזכירין ומשבחים;) (Midr. Sam. ch. I מדכרין ומניחין we mention and let alone, neither praising nor blaming by mentioning the ancestry). 5) to give pleasure. Gen. R. s. 16 לַהֲנִיחוֹוכ׳ to give him pleasure, to protect him Hof. הוּנָח to be put down, rested. Sabb.4a, a. fr. קלוטה כמי שהוּנְחָה דמיא an object intercepted in the air (crossing an area, v. רָשוּת) is considered as having rested there, v. הַנָּחָה. B. Mets.III, 4, a. e. יהא מוּנָחוכ׳, v. אֵלִיָּהוּ. Yoma 72b עדיין מונח הואוכ׳ still lies (undisposed of), whosoever desires to obtain it Kidd.66a הרי כרוכה ומוּנַחַתוכ׳ it (the Law) is wrapped up and lies in the corner, whosoever wishes to study ; a. fr. Nif. נִינּוֹחַ to be released; to be rested. Cant. R. to VII, 5 והגליות באות ונִינּוֹחוֹתוכ׳ and the exiles will come and rest under it; (Yalk. Is. 334 ונוֹחוֹת; Yalk. Zech. 575 וחָנוֹת). Y.Ber.V, end, 9d בטוח אנישנ׳ בנווכ׳ I am confident that the son of … will recover from his illness. Gen. R. s. 13 נִינּוֹחוּ they are relieved (out of danger). Yalk. Chr. 1072, v. supra; a. e.

סַנְיָאIII, סְנֵיָא, m. = h. סְנֶה. Targ. Y. Ex. 3:4, sq.Cant. R. to I, 1 (prov.) מן ס׳ נפיק ווררא (some ed. נפקא וררא) from a thorn-bush comes forth a rose (good children of a bad father); Yalk. Sam. 134 ס׳ ראפיקוכ׳ (not סכיא) a thorn which produced a rose.Pl. סַנַיָּיא, סַנַיָּא. Targ. Y. Deut. 33:16 (prob. to be read סַנְיָיא sing.).Targ. Prov. 8:19 סניא for סגיא, v. גַּבְיָא I.