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81 ἄμπυξ
ἄμπυξ, - υκοςGrammatical information: f. m.Meaning: `woman's diadem; horse's bit; rim of a wheel' (Il.)Dialectal forms: Myc. apuke \/ ampukei\/ in a context of horses' harnesses, anapuke \/ anampukes\/ of ἡνίαι, apukowoko \/ ampuk-worgos\/.Compounds: χρυσ-άμπυξ `with golden bit' (Il.).Origin: PG [a word of Pre-Greek origin]Etymology: Generally considered as a root noun with ἀμ- = ἀνα- and - πυξ, to πύκα `thickly, solidly', πυκνός, and cognate with Av. pusā (IE *puḱā) `diadem'; Lidén Symb. phil. Danielsson 148ff.; Benveniste BSL 34, CR. 41 (with further Iranian forms, and as loans Toch. psuk `wreath' and Arm. psak `wreath, diadem etc.'). - However, Szemerényi, Gnomon 43, 1972, 655 points out that ἀνά would not fit the meaning; we would rather expect *ἀμφι-πυκ-. As this form would hardly give ἀμπυκ-, the etymology becomes doubtful. Already the notion `thick, solid' seems not fitting. Fur. 317 rejects the etym. because he connects the root with πτύσσω, but this cannot be considered certain. Szemerényi also doubts the connection with Iranian: "If really connected with Iranian pus-..." The etym. always struck me as unconvincing. A word like `ornament' is easily borrowed. If we analyse the word as ἀμπ-υκ-, we have a typical substr. suffix (Beekes in Bammesberger-Venneman 2003).Page in Frisk: 1,96Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄμπυξ
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82 ἀνήρ
ἀνήρ, ἀνδρόςGrammatical information: m.Meaning: `man' (Il.).Other forms: acc. ἄνδρα (Hom. also ἀνέρα, from where ἀνέρος etc.; on the inflexion s. Schwyzer 568β). Atano s. belowCompounds: As first member ἀνδρο-: - κμητος, κτασία; ἀνδραποδον s.v. - As second member - ήνωρ: ῥηξ-, φθεισ- (Hom.); in PN 'Aγ-, Myc. Atano \/Antānōr\/; fem. ἀντι-άνειρα, κυδι-. With - ανδρος: ἄν-, ἕλ-; PN esp. in Asia Minor and Cyprus: ` Ηγησ-, Τερπ-; Hom. Άλεξ-. For the question whether this name is really Greek cf. Myc. arekasadara \/Aleksandrā\/, kesadara \/Kessandrā\/ (note that Myc. -e- shows that this is a substr. name). So the forms are already Myc., but it is still not excluded that they are of non-Greek origin (s. Sommer Nominalkomp. 160ff.) - Kuiper MAWNed. NR. 14: 5 thinks that - ήνωρ and νῶρ-οψ contain an old abstract *ἄνερ, *ἄναρ `vital energy' (IE * h₂ner-; also in Skt. sū-nára- etc.).Derivatives: Demin. ἀνδρίον (Com.); from here, with unclear ντ-Suffix, ἀνδριάς, - άντος `statue' (Pi.), cf. Kretschmer Glotta 14, 84ff., Schwyzer 526: 3 u. 4. ἀνδρ(ε)ών m. `man's apartment' (Hdt.). -Abstracts: ἀνδρεία (- ηίη, - ία) `manliness, courage' (A.); ἀνδροτής, - τῆτος s.s.v. ἠνορέη `id.', Ion. for Aeol. ἀ̄νορέα (\< - ρία), (Kretschmer Glotta 24, 245f.), from a compound (cf. εὑανορία Pi.), s. Leumann Hom. Wörter 109f., 123 m. Lit.; - Adjec.: ἀνδρεῖος (Ion. ἀνδρήϊος, cf. Chantr. Form. 52, Schwyzer 468: 3) `manly, courageous', ἀνδρόμεος `human' (Il.; - μεος = Skt. - maya-?).Etymology: ἀνήρ is identical with Arm. ayr, gen. ar̄n `man', Skt. nā́ (stem nar-), NPhryg. αναρ, Ital. ner- in Osc. ner-um `virorum', Lat. Sab. Ner-ō etc. (s. W.-Hofmann s. neriōsus), W. ner `chief', Alb. njer `man'. - Not here Hitt. innar-, in innarau̯atar etwa `(Lebens)kraft, hoheitliche Macht'. - On δρώψ s.s.v. ἄνθρωπος. - Cf. νωρει̃.Page in Frisk: 1,107-108Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀνήρ
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83 ἀνδρός
ἀνήρ, ἀνδρόςGrammatical information: m.Meaning: `man' (Il.).Other forms: acc. ἄνδρα (Hom. also ἀνέρα, from where ἀνέρος etc.; on the inflexion s. Schwyzer 568β). Atano s. belowCompounds: As first member ἀνδρο-: - κμητος, κτασία; ἀνδραποδον s.v. - As second member - ήνωρ: ῥηξ-, φθεισ- (Hom.); in PN 'Aγ-, Myc. Atano \/Antānōr\/; fem. ἀντι-άνειρα, κυδι-. With - ανδρος: ἄν-, ἕλ-; PN esp. in Asia Minor and Cyprus: ` Ηγησ-, Τερπ-; Hom. Άλεξ-. For the question whether this name is really Greek cf. Myc. arekasadara \/Aleksandrā\/, kesadara \/Kessandrā\/ (note that Myc. -e- shows that this is a substr. name). So the forms are already Myc., but it is still not excluded that they are of non-Greek origin (s. Sommer Nominalkomp. 160ff.) - Kuiper MAWNed. NR. 14: 5 thinks that - ήνωρ and νῶρ-οψ contain an old abstract *ἄνερ, *ἄναρ `vital energy' (IE * h₂ner-; also in Skt. sū-nára- etc.).Derivatives: Demin. ἀνδρίον (Com.); from here, with unclear ντ-Suffix, ἀνδριάς, - άντος `statue' (Pi.), cf. Kretschmer Glotta 14, 84ff., Schwyzer 526: 3 u. 4. ἀνδρ(ε)ών m. `man's apartment' (Hdt.). -Abstracts: ἀνδρεία (- ηίη, - ία) `manliness, courage' (A.); ἀνδροτής, - τῆτος s.s.v. ἠνορέη `id.', Ion. for Aeol. ἀ̄νορέα (\< - ρία), (Kretschmer Glotta 24, 245f.), from a compound (cf. εὑανορία Pi.), s. Leumann Hom. Wörter 109f., 123 m. Lit.; - Adjec.: ἀνδρεῖος (Ion. ἀνδρήϊος, cf. Chantr. Form. 52, Schwyzer 468: 3) `manly, courageous', ἀνδρόμεος `human' (Il.; - μεος = Skt. - maya-?).Etymology: ἀνήρ is identical with Arm. ayr, gen. ar̄n `man', Skt. nā́ (stem nar-), NPhryg. αναρ, Ital. ner- in Osc. ner-um `virorum', Lat. Sab. Ner-ō etc. (s. W.-Hofmann s. neriōsus), W. ner `chief', Alb. njer `man'. - Not here Hitt. innar-, in innarau̯atar etwa `(Lebens)kraft, hoheitliche Macht'. - On δρώψ s.s.v. ἄνθρωπος. - Cf. νωρει̃.Page in Frisk: 1,107-108Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀνδρός
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84 ἔμπης
Grammatical information: adv.Meaning: `in any case, really, all the same, nevertheless' (Il.).Origin: GR [a formation built with Greek elements]X [probably]Etymology: Origin uncertain. Acc. to Brugmann IF 27, 274ff. prop. nom.-acc. n. `validity, reality, truth', to El. ἐμπάω (ἐμπῳ̃, ἐπ-εμπήτω) `execute (a fixed punishment), realise', πέπᾱμαι, πᾶς etc. Thus Hirt IF 32, 221 and WP. 1, 366. - Improbable that ἐμ- is IE sem- in εἷς (Schwyzer 620). - ἔμπᾰ like ἠρέμᾰ, ἀτρέμᾰ; ἔμπαν (ᾱ or ᾰ) as in ἅπαν (Brugmann l. c.); also Björck Alpha impurum 123f. Radt, Pindars zweiter u. sechster Paian 200-208 suggests ἐν πᾶσιν `in all cases'.Page in Frisk: 1,506Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἔμπης
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85 ἦ 1
ἦ 1.Grammatical information: pcle.Meaning: `certainly, really' approving and questioning particle (Il.), mostly combined with other particles and adverbs, e. g. ἦ ἄρα, ἦ γάρ, ἦ που, ἦ μήν, sometimes after them: ἐπεὶ ἦ, τί ( ὅτι) ἤ, ( ὁ)τιή etc.Etymology: Origin unclear; perhaps in origin identical with the interjection η῎ (s. v.). Acc. to Brugmann Grundr.2 2, 3, 983 to Skt. ā́ (affirmative after noun and adv.), OHG ihh-ā `I', nein-ā `no' a. o. as instr. sg. of the demonstratives *e-, o- (cf. εἰ); see Schwyzer-Debrunner 564 w. n. 4.Page in Frisk: 1,619Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἦ 1
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86 ἠδέ
Grammatical information: copul. pcle.Origin: GR [a formation built with Greek elements]Etymology: From 1. η῏ `really' and δε (s. vv.). Details in Schwyzer-Debrunner 565, Ruijgh, Elément. Achéen 55-57.Page in Frisk: 1,622Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἠδέ
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87 ἤδη
Grammatical information: adv.Meaning: `already, immediately, (exactly) now' (Il.).Origin: GR [a formation built with Greek elements]Etymology: From 1. η῏ `really' and δη `even' (s. vv.). Schwyzer-Debrunner 563, Leumann Mus. Helv. 6 (1949) 87.Page in Frisk: 1,622Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἤδη
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88 ἠμέν
Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἠμέν
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89 κόλον
Grammatical information: n.Meaning: `large intestine, ileum' (Ar. Eq. 455, Arist., Nic., Poll.); name of food preserved in a pot ( PSI 5, 535, 39; 46, IIIa), after Ath. 6, 262a = ἡ τροφή.Origin: XX [etym. unknown]Etymology: No convincing explanation. Bq points with hesitation to κυλλός `curbed', κελλόν στρεβλόν H. Others (Hoffmann BB 15, 47, Wood ClassPhil. 21, 341ff., Lidén KZ 61, 23) connect καλίδια ἔντερα. Κύπριοι H. (s. v.). Late Greek had the form κῶλον, through influence of κῶλον `member'. Fur. 131 connects χοάς `intestines', further χόλικες, γόλα ἔντερα. Μακεδόνες ( γόδα codd.), γάλλια ἔντερα, γάλλος = χόλιξ; none really convincing.Page in Frisk: 1,902Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κόλον
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90 κύτταρος
κύτταρος ??? Ik begrijp het nietGrammatical information: m.Meaning: `cell of a honey-comb, hollow in the flower-bottom of the searose (Nelumbium speciosum), the chalice, in which the acorn sits, the male flower of the pine' (Ar., Arist., Thphr.).Derivatives: Diminut. κυττάριον `bee-cell' (Arist.).Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: Uncertain. If κύσσαρος is the really Ionic form of κύτταρος and not a transformation of (or after) κυσός [for which I see no reason], we come at a quite unsatisfactory basis *κυτϜαρος, which is together with κύτος, κυσός, κύσθος, κύστις thrown in one pot. The meanings of the two forms are also ununderstandable. An original *κυκ-ι̯αρος would not help farther. - Prob. a Pre-Greek word.Page in Frisk: 2,57Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κύτταρος
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91 λέσχη
λέσχη Bremmer WAAR?Grammatical information: f.Meaning: `room, builing as meeting place' (σ 329, Hes.); `grave' (Rhodos); see H. Bolkestein MAWNied. 84B: 3 (1937) 18ff.Compounds: ἔλ-λεσχος `commonly talked off' (Hdt. 1, 153; from ἐν λέσχῃ), πρό-λεσχος `eager to talk' (A. Supp. 200; cf. πρό-χειρος a.o.; ἀδο-λέσχης (s.s.v.).Derivatives: λεσχήν, - ῆνος m. `chatterer' (Timo 46); λεσχην-εῖ ὁμιλεῖ, μυθολογεῖ H. - λεσχαῖος ἐξηγητής, ὁμιλητής H.; λεσχάραι οἷον αἱ σχολαί... (EM561, 17). See Solmsen Wortforsch. 124 f. - Two month names of unclear formation: Λεσχανάσιος (Tegea), Λεσχανόριος (Thessal., Gortyn); also Άπόλλων Λεσχηνόριος (from the λέσχαι which were under his protection?).Origin: PG [a word of Pre-Greek origin]Etymology: Mostly connected with λέχος, from *λέχσκᾱ. As Greek has no nomin. suffix - sk-, and as a k-suffix from the zero grade *λεχσ- is also improbable, one assumes a σκ-present *λέχ-σκ-εται (\> *λέσχεται); but there is no trace of this verb. The same formation was assumed for OHG. lëscan ' löschen' (as `lie down'); also for Celtic, e. g. OIr. lesc `lazy', where it is quite uncertain. - As the room was not for lying down, this etymology (supposing *λεσχεται really existed) is improbable. - Long ago the agreement with Hebr. liškāh was observed. This cannot be ignored. It was assumed that Greek had the word from the Near East (West, East Face 38; not the other way round, ib.), but as the word is isolated in NWSemitic, Schrader (FS Jahrh.feier Univ. Breslau, 1911, 469) already assumed that both languages had it from Anatolia, which seems the most probable interpretation. Thus Fur. 295, 257, who points out that the suffix of λεσχάραι is non-Greek; he also points to the Hebr. variant niškāh, which may point to Anat. l\/n, as in Fur. 388. Thus now Bremmer, WAAR?See also: weitere Lit. s. λέχεται.Page in Frisk: 2,107-108Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λέσχη
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92 μείλιχος
Grammatical information: adj.Meaning: `oft, mild, friendly' (Il.); also μειλίχιος `id.' (Il.); Μειλίχιος surn., esp. of Zeus (IA.), Att. also Μιλίχιος (early itacism, Schwyzer 193), Dor. Μηλ-, Arc. Μελ-, with Μειλιχιεῖον `temple of Zeus M.' (Halaesa); details in Nilsson Gr. Rel. 1, 411ff.Other forms: Aeol. μέλλιχος.Compounds: Compp., e.g. μελλιχό-φωνος (Sapph.), ἀ-μείλιχος `unfriendly, irreconcilable' = ἀμείλικτος (Il.; cf. Frisk Adj.priv. 7f.).Origin: XX [etym. unknown]Etymology: From μείλιχος: 1. μειλιχίη f. `softness, mildness' (O741, Hes., A. R.); 2. μειλιχώδης `soft' (Cerc.); μειλίχη f. `boxing-glove' (Paus. 8, 40, 3; cf. πυρρίχη); 4. μειλίσσω, aor. - ίξαι `calm' (Il.), also with ἐκ-; μείλιγμα ( μέλιχμα Miletos VIa ; Schulze Kl. Schr. 411) n. `means to calm, expiational offer' (κ 217), ( ἐκ-)μείλιξις `expiation' (Anon. ap. Suid., Eust.), μειλικ-τήριος `expiating' (A. Pers. 610), - τικῶς adv. `id.' (sch.); μείλικτρα pl. = μειλίγματα (A. R.). Popular formation with χ-suffix as in νηπίαχος, ὁσσίχος (Dor.) a. o. (Chantraine Form. 403f., Schwyzer 498, Locker Glotta 22, 58f.), firt to μείλια (s. v.), but without certain further connection. The diff. dialectforms μειλ-: μελλ-: μηλ- can be explained from μελ-ν-, whereby one thought partly of Lat. mel `honey', gen. mellis (if really from *mel-n-és), partly of Lith. malóne `mercy'; see the lit. in W.-Hofmann s. mel, melior and mītis; old lit. also in WP. 2, 244 and in Bq. -- Folketymologically μείλιχος was no doubt connected with μέλι (Chantraine Mél. Boisacq 1, 169ff.), but μειλισσέμεν H410 not with Schmid BphW 36, 1414ff. for *μελισσέμεν from μέλι, cf. Kretschmer Glotta 10, 242. On the coexistence of μειλιχίη and μειλίσσω Scheller Oxytonierung 40; observations on μείλιχος: μειλίχιος in Porzig Satzinhalte 207 f..Page in Frisk: 2,194-195Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μείλιχος
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93 νηδύς
νηδύς, - ύοςGrammatical information: f.Other forms: `abdominal cavity, abdomen' (Il.).Dialectal forms: -ύ̄ς, second. -ῠ́ς; Schwyzer 463f.Origin: XX [etym. unknown]Etymology: Unexplained. Quite improbable hypotheses by Windisch IF 3, 84, Fick KZ 43, 149, Grošelj Razprave 2, 47 (to Germ., e.g. OWNo. nōt f. `big net', Goth. nati n. ' Netz', Lat. nōdus, IE * ned- 'turn together, tie together'); by Brugmann IF 11, 271ff. (to Lat. abdōmen). [The similarity with Etrusc. netsvis (Hammarström Glotta 11, 212 f., Schwyzer 62) is not really remarkable.] -- WP. 1, 777 a. 2, 328, W.-Hofmann s. nassa a. abdōmen. Ragot (RPh LXXIV(2000) 276) reminds of the remark by Meillet, Études sur l'étym. et le vocab. 2 (1905) 408f on OCS nědra `κόλπος' which could be from *nēd-.Page in Frisk: 2,Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > νηδύς
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94 πλάταξ
πλάταξ, - ακοςGrammatical information: m.Derivatives: πλατάκιον n. `id.' (pap. II--IIIp).Origin: PG [a word of Pre-Greek origin]Etymology: After Ath. " ἀπὸ τοῦ περιέχοντος", d.h. after the exceeding greatness, so from πλατύς, what may be possible (s. bel). Not with Strömberg Fischnamen 75 because of the sound it makes to πλαταγέω `clap', as this does not fit with the cracking sound of the κορακῖνος (on this Strömberg 70 f.). -- Besides πλατίστακος (- κός) m., after Dorio ap. Ath. 3, 118c the greatest kind of the fish called μύλλος; after Parmeno ibd. 7, 308 f. however synonymous with σαπερδης and with κορακῖνος; metaph. = τὸ γυναικεῖον αἰδοῖον (H., Phot.). -- Seemingly from *πλάτιστος popularly enlarged (cf. Strömberg Fischnamen 31 f. with unconvincing analysis); not really convincing. -- The word will be Pre-Greek (- ακ- is the most frequent Pre-Greek suffix).Page in Frisk: 2,553Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πλάταξ
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95 σῆμα
Grammatical information: n.Meaning: `sign, symbol, trait, omen, mark, character, feature, gravestone' (Il.).Other forms: Dor. σᾶμα.Compounds: Compp., e.g. σηματ-ουργός m. `mark maker' (A.); often as 2. member with regular transition in the o-stems, e.g. ἄ-σημος, Dor. ἄ-σᾱμος `without signs, unimpressed, unintelligible' (IA., Dor.), isolated ἀ-σήμων `id.' (S.), ἐπί-σημος, Dor. -ᾱ- `provided with a mark' (IA., Dor.), n. - ον `mark, weapon' (Ion. hell. a. late), also -α (Simon., A. a.o.; after σῆμα).Derivatives: 1. the adj. σημα-λέος `sending signs', surn. of Zeus (Paus.), - τόεις `full of gravestones' (AP). 2. the verbs a. σημαίνω, Dor. (Pamphyl.) σᾱμ-, often w. prefix, e.g. ἐπι-, ὑπο-, δια-, ἀπο-, `to give a sign, to denounce, to order' (Il.) with σημάν-τωρ, - τορος m. `commander, ruler, guide' (ep. Il.), des. of a military official (Hdt. 7, 81), `annunciator, announcing' (late poet.; on the meaning Aly Glotta 5, 58 ff.), - τήρ, - τήριον, - τρον, - τρίς, - τρια, - τικός, - σις, also σημασία f. `announcement etc.' (Arist., hell. a. late; Schwyzer 469); b. σηματίζομαι = σημαίνομαι (sch.). 3. Subst. a. dimin. σημάτιον n. (Eust.); b. σημ-εῖον, Ion. -ήϊον, Dor. σᾱμ- n. `sign, mark, standard, signal, signet' (IA., Dor.; as μνημ-εῖον: μνῆμ-α; s. on μιμνήσκω) with - ειώδης `noteworthy' (Arist., hell. a. late), - ειόομαι, - ειόω, also w. ἐπι- a. o., `to note, to notice; to provide with a seal' (Hp., Thphr., hell. a. late), from where - είωσις, - είωμα, - ειωτικός; c. σημ-εία (- έα, - αία) f. `standard, banner' (hell. a. late; after βασιλ-εία etc.; Schwyzer 469, 470 n. 6). 4. PN Σαμιχος m. (Boeot. inscr.) a.o.Origin: XX [etym. unknown]Etymology: The word seems an inherited word, but is without convincing etymology. After Brugmann (e.g. Grundr.1 II 348) identical with Skt. dhyā-man- n. `thought' (late lex.; to dhyā́-yati, -ti `think'); semantic. not really striking. E. Leumann (s. Schwyzer 322 n. 1) compares Sak. (North-Ar.) śśāma `sign'. -- From ἄσημον MPers. asēm `(uncoined) silver', NPers. sīm `(silver) thread'; cf. Bailey Trans. Phil. Soc. 1933, 50.Page in Frisk: 2,695-696Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σῆμα
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96 βαί̈ον
βαί̈ον, ου, τό (Egypt. word, Coptic ‘bai’.—The accents βάϊον and βάϊς are preferred by PKatz, TLZ 82, ’57, 112; 83, ’58, 316 and B-D-F §6) palm branch (1 Macc 13:51; SSol 7:8 Sym.; PFlor 37, 3; CWessely, Stud. z. Paläogr. u. Pap.-kunde 22, 1922, no. 157 [II A.D.]; cp. PTebt II p. 69. The pap prefer the form βαί̈ς [as N., but s. B-D-F §6], found also in Chaeremon Alex. in Porphyr., Abst. 4, 7.—Loanw. in rabb.) τὰ β. τῶν φοινίκων the palm branches J 12:13 (where τῶν φ. is not really needed; but TestNapht 5:4 βαί̈α φοινίκων and PLeid 13, 6, 7 [I A.D.] βαί̈α φοινί[κων]). WFarmer, JTS 3, ’52, 62–66.—DELG s.v. βαί̈ς. M-M. -
97 βασιλεύς
βασιλεύς, έως, ὁ (Hom. +; loanw. in rabb.)① one who rules as possessor of the highest office in a political realm, king, gener. of a male ruler who has unquestioned authority (exceptions are client rulers who owe their power to the grace of Rome) in a specific area ποιεῖν τινα β. make someone king J 6:15. βασιλεῖς τῆς γῆς earthly kings Mt 17:25; Rv. 1:5; 6:15 (Ps 2:2; 88:28) al.; Ac 4:26 (Ps 2:2); β. τῶν ἐθνῶν Lk 22:25; (w. ἡγεμόνες; cp. ἡγούμενοι ἐθνῶν καὶ β. Orig., C. Cels. 2, 32, 22) Mt 10:18; Mk 13:9; Lk 21:12. Of kings gener. (w. προφῆται; 2 Macc 2:13; Boll 139) Lk 10:24. Of Pharaoh Ac 7:10 (Tat. 38, 1); David Mt 1:6; Ac 13:22 (Just., A I, 35, 6); Herod I (Jos., Ant. 14, 382; 385; OGI 414, 2; 415, 1; 416, 2; 417, 3; Just., A I, 40, 6; D. 78, 1]) Mt 2:1, 3; Lk 1:5; Herod Antipas (not really a king [Jos., Ant. 17, 188; OGI 414, 2; 415, 1; 416, 2; 417, 3], but occasionally given that title: Cicero, Verr. 4, 27) Mt 14:9; Mk 6:14; GPt 1:2 (ASyn. 341, 20); Herod Agrippa I (Jos., Ant. 18, 237; 19, 274; OGI 418, 1; 419, 1; 428, 4) Ac 12:1; Agrippa II (Jos., Bell. 2, 223; OGI 419, 2; 423, 1; 425, 3; 426, 2) 25:13, 24, 26; Aretas, king of the Nabataeans 2 Cor 11:32; Melchizedek, king of Salem Hb 7:1f (Gen 14:18). Of the Rom. emperor (Appian, Iber. 102 §444, Bell. Civ. 2, 86 §362 Ῥωμαίων β. Ἁδριανός al.; Herodian 2, 4, 4; IG III, 12, 18; CIG II, 2721, 11; POxy 33 II, 6; 35 verso, 1; BGU 588, 10; PGM 4, 2448 Ἁδριανὸς β.; 2452; Jos., Bell. 3, 351; 4, 596; 5, 563, Vi. 34; Magie 62; βασιλεῦ Ar. 1, 1 al. Tat. 4, 1; 19, 1; Mel., HE 4, 26, 6) 1 Ti 2:2 (the pl. is generic as Appian, Prooem. 15 §62; Jos., Ant. 2, 71; PEg2 48; on the topic s. LBiehl, D. liturg. Gebet für Kaiser u. Reich ’37); 1 Pt 2:13, 17 (s. Pr 24:21 and esp. Vi. Aesopi I c. 26 p. 288, 17 Eberh.: τέκνον, πρὸ πάντων σέβου τὸ θεῖον, τὸν βασιλέα δὲ τίμα); Rv 17:9; 1 Cl 37:3.② one who possesses unusual or transcendent power, ext. of mng. 1 (Ael. Aristid. 46 p. 285 D.: β. Θεμιστοκλῆς) esp.ⓐ of the Messianic king β. τῶν Ἰουδαίων (so Alex. Jannaeus: Jos., Ant. 14, 36; Herod 16, 311; Aristobolus: Diod S 40, 2) Mt 2:2; 27:11, 29, 37; Mk 15:2, 9, 12, 18, 26; Lk 23:3, 37f; J 18:33 al.; β. (τοῦ) Ἰσραήλ Mt 27:42; Mk 15:32; J 1:49; 12:13; GPt 3:7 (ASyn. 341, 20); 4:11 (ASyn. 344, 74). Hence of Jesus as king of the Christians (Orig., C. Cels. 1, 61, 27; Did., Gen. 215, 10) MPol 9:3; 17:3; AcPl BMM verso 37 (difft. AcPl Ha 8, 29). He is also the κύριος referred to D 14:3, which quotes β. μέγας fr. Mal 1:14; for the latter phrase s. also AcPl Ha 9:1f (cp. 9:7). Cp. Mt 21:5 (Zech 9:9); 25:34, 40; J 18:37 (for the judge’s question: βασιλεὺς εἶ σύ; cp. Μαρτύριον Κάρπου 24, in: Musurillo, Ac. Chr. M. p. 24: βουλευτὴς εἶ;). β. βασιλέων (as 2 Macc 13:4; Philo, Spec. Leg. 1:18, Decal. 41; cp. PGM 13, 605.—Of Zeus: Dio Chrys. 2, 75) Rv 17:14; 19:16 (GBeale, NTS 31, ’85, 618–20, w. ref. to Da 4:37; in support TSlater, ibid. 39, ’93, 159f); this title is still current for kings in the early Christian era (Dssm., LO 310f [LAE 367f]; Diod S 1, 47, 4 an ancient royal inscr. β. βασιλέων; 1, 55, 7 β. βασιλέων καὶ δεσπότης δεσποτῶν Σεσόωσις; Memnon [I B.C./I A.D.] 434 Fgm. 1, 31, 3 Jac. βας. βας. of Tigranes; Appian, Bell. Civ. 2, 67 §278; Ezk 26:7; Da 2:37; 2 Esdr 7:12; Mussies 96f; WHuss, Der ‘König der Könige’ und der ‘Herr der Könige’: ZDPV 93, ’77, 131–40) and purposely reserved by the Christians for their Lord, in strong contrast to earthly kings (cp. Pass. Scilit. 6 p. 24 vGebh.).—B 11:5 (Is 33:17). ὁ β. τῶν οὐρανῶν AcPl Ha 7, 29.ⓑ of God (Pla., Ep. 2, 312e ὁ πάντων βασιλεύς; Plut., Mor. 383a: ἡγεμών ἐστι κ. βασιλεὺς ὁ θεός of human souls who have entered eternal bliss) μέγας β. (SEG VIII, 32, 3 [III A.D.] of Zeus; Tob 13:16; Philo, Migr. Abr. 146 al.; SibOr 3, 499 and 616; of human kings since Hdt. 1, 188, 1; Jdth 2:5; 3:2; EpArist; Philo) Mt 5:35 (cp. Ps 47:3); Hv 3, 9, 8; β. τῶν ἐθνῶν (Jer 10:7; s. ed. HSwete v.l.) Rv 15:3; β. τῶν αἰώνων (Tob 13:7, 11; En 9:4; cp. Ps 144:13; Ex 15:18; Jos., Ant. 1, 272 δέσποτα παντὸς αἰῶνος, also 14:24 β. τῶν ὅλων [β. τῶν ὅλων is also a designation of the god Uranus in Diod S 3, 56, 5]; PGM 12, 247 αἰώνων βασιλεῦ καὶ κύριε) 1 Ti 1:17; Rv 15:3 v.l.; ἐπουράνιος β. τῶν αἰ. 1 Cl 61:2; β. τῶν βασιλευόντων 1 Ti 6:15 (as 3 Macc 5:35 v.l.; Pel.-Leg. 21, 8; 24, 21). β. τῆς δόξης AcPl BMM verso 24; 26. WGrafBaudissin, Kyrios III 1929, 70–76.ⓒ of a king of spirits in the nether world, Abaddon Rv 9:11.—WSchubart, Das hell. Königsideal nach Inschr. u. Pap., APF 12, ’37, 1–26; PCarlier, La royauté en Grèce avant Alexandre ’84 (for summary and ins reff. s. SEG XXXIX, 1792).—B. 1321; 1324. M-M. TW. Sv. -
98 βίος
βίος, ου, ὁ (s. βιόω; Hom.+; Hermas prefers ζωή) ‘life’ in its appearance and manifestations freq. distinguished from ζωή, the condition of being alive, cp. Plotin. 3, 7, 11, 4; Schmidt, Syn. 327–30. Although there is freq. overlapping in usage, βίος may be said to denote the manner in which one’s ζωή finds expression (cp. Plut., Mor. 114d τῆς ζωῆς βίος), and the latter term may be used to connote quality of existence as such (cp. IPriene 105, 10 the birth of Augustus marked the ‘beginning of life (βίος) and living (ζωή)’; s. also line 49; cp. Od. 15, 491; X. Mem. 3, 3, 11 and Cass. Dio 69, 19 ‘Here lies Similis, alive [βιόω] for a number of years, but really living [ζάω] for seven’.). Hence, as the semantic history shows, the loss of βίος need not terminate ζωή (q.v.).① life and activity associated w. it, life (Hdt. 6, 109, 3; cp. Aeschyl., Prom. 537 al.; pap, LXX) 2 Cl 1:6. χρόνος τοῦ βίου time of life 1 Pt 4:3 v.l. εἰσέρχεσθαι εἰς τὸν β. come to life Dg 1 of a new way of living. ἀποτάσσεσθαι τῷ βίῳ bid farewell to life (as the world knows it) IPhld 11:1; ὁ νῦν β. the present life (Ael. Aristid. 30, 20 K.=10 p. 121 D.) 2 Cl 20:2 and its ἡδοναί pleasures (cp. Jos., Ant. 4, 143) Lk 8:14; IRo 7:3. Contrasted w. it is life beyond the grave μέλλων β. (Diod S 8, 15, 1; Maximus Tyr. 41, 5f) 2 Cl 20:2 or ἄλλος β. (Sallust. 18 p. 34, 10 ἕτερος β., which involves punishment; Jos., C. Ap. 2, 218 β. ἀμείνων) IEph 9:2 (ὅλον cj.). αἱ τ. βίου πραγματεῖαι the affairs of everyday life 2 Ti 2:4. W. qualifying terms denoting personal conduct (Himerius, Or. 41 [=Or. 7], 1 ἥμερος β.; BGU 372 II, 2 ἀνδράσι πονηρὸν καὶ λῃστρικὸν βίον ποιουμένοις; Wsd 4:9; 5:4; 4 Macc 1:15; 7:7; 8:8 Ἑλληνικὸς β.) ἄνομος β. MPol 3. Opp. ἐνάρετος β. 1 Cl 62:1; β. παράσημον ἀσκεῖν lead a strange/outlandish life Dg 5:2. Pl. of the way of life of several pers. (Diod S 3, 34, 8; 3, 35, 1; Strabo 3, 3, 7; Jos., Vi. 256b) 5:10. Prob. 1 Ti 2:2 has a sim. thrust lead an orderly life (= one that does not disturb the peace) ἡσύχιον β. διάγειν (Ath. 37, 1; cp. PSI 541 ἵνα εὐσχημονῶν κ. ἀνέγκλητος … τὸν βίον ἔχω).② (Hes. et al.; Hdt., X.) resources needed to maintain life, means of subsistence (UPZ 14, 32 [158 B.C.]; Pr 31:14) Dg 5:4. Specif. property (Eur., Suppl. 861 in Diog. L. 7, 22; Diod S 12, 40, 3; Vett. Val. index; SIG 708, 33; 762, 40; PCairPreis 2, 13; PGM 13, 636f αὔξησόν μου τὸν βίον ἐν πολλοῖς ἀγαθοῖς; SSol 8:7; 2 Esdr 7:26; Jos., Ant. 1, 326) Mk 12:44; Lk 8:43; 15:12, 30; 21:4 (Julian, Anth. Pal. 6, 25, 5f: the insignificant gift of poor Cinyres to the nymphs was his ὅλος βίος); β. τοῦ κόσμου worldly goods 1J 3:17. ἀλαζονεία τοῦ β. 2:16.—B. 285; 769. Schmidt, Syn. IV 40–53. DELG. M-M. TW. Sv. -
99 Γαλιλαία
Γαλιλαία, ας, ἡ Galilee (fr. גָּלִיל circle, district, really גְּלִיל הַגּוֹיִם district of the gentiles, Is 8:23 [9:1]; Mt 4:15, Aram. גְּלִילָא; Strabo 16, 2, 34 and 40; LXX; Philo, Leg. ad Gai. 326; Joseph.; B-D-F. §56, 2), after the Exile, the northern part of Palestine, bounded by Syria, Sidon, Tyre, Ptolemais, Carmel, the plain of Jezreel, and the Jordan (Jos., Bell. 3, 35–40). It was divided into Northern (Upper) and Southern (Lower) Gal. (Jos., Bell. 3, 35; 2, 568; 573, Vi. 187f; Jdth 1:8; Mishnah, Shebiith 9, 2), and fr. the death of Herod the Great in 4 B.C. until 39 A.D. it belonged to the tetrarchy of Herod Antipas. Mentioned w. Samaria Lk 17:11; Ac 9:31; w. the Decapolis Mt 4:25; w. Judea Lk 5:17; Ac 9:31; J 4:47, 54. Used to specify names of places, well-known or otherwise: Ναζαρὲτ τῆς Γ. Mt 21:11; Mk 1:9; Κανᾶ τῆς Γ. J 2:1, 11; 4:46; 21:2; Βηθσαϊδὰ τῆς Γ. 12:21; θάλασσα τῆς Γ. the Lake of Tiberias, or Gennesaret Mt 4:18; 15:29; Mk 1:16; 7:31; J 6:1; τὰ μέρη τῆς Γ. the district of Gal. (s. μέρος 1bγ) Mt 2:22; ἡ περίχωρος τῆς Γ. the surrounding country of G. Mk 1:28; Lk 4:41 v.l.; 23:6 v.l.—Outside the gospels only Ac 9:31; 10:37; 13:31.—HGuthe, RE VI 336ff, XXIII 496f; VSchwöbel, D. Landesnatur Palästinas I and II 1914; CWatzinger, Denkmäler Palästinas II ’35; GBertram, ARW 32, ’35, 265–81; GSchrenk, Gal. z. Zt. Jesu ’41; WMeeks, Galilee and Judea in the 4th Gosp., JBL 85, ’66, 159–69; BHHW I 510–12; RAC VIII 796–821. RHorsley, Galilee: History, Politics, People ’95; OEANE II 369–76. -
100 γέεννα
γέεννα, ης, ἡ Gehenna, Grecized fr. הִנֹּם (א)גֵּי (B-D-F §39, 8; Josh 15:8b; 18:16b; Neh 11:30) cp. Targum גֵיהִנָּם (s. Dalman, Gramm.2 183), really בֶן־הִנֹּם (א)גֵּי (Josh 15:8a; 18:16a; 2 Ch 28:3; Jer 7:32; cp. 2 Kings 23:10, where the kethibh has the pl.: sons of Hinnom) Valley of the Sons of Hinnom, a ravine south of Jerusalem. There, acc. to later Jewish popular belief, God’s final judgment was to take place (cp. Just., A I, 19, 8). In the gospels it is the place of punishment in the next life, hell: κρίσις τῆς γ. condemnation to G. Mt 23:33. βάλλεσθαι (εἰς) (τὴν) γ. (cp. SibOr 2, 291) 5:29; 18:9; Mk 9:45, 47; ἐμβαλεῖν εἰς τὴν γ. Lk 12:5; ἀπελθεῖν εἰς (τὴν) γ. Mt 5:30; Mk 9:43; ἀπολέσαι ἐν γ. Mt 10:28; υἱὸς γ. a son of hell 23:15 (dominantly a Semitism, s. υἱὸς 2 cβ; Bab. Rosh ha-Shana 17b בני גיהנם. Cp. the oracle Hdt. 6, 86, γ: the perjurer is Ὅρκου πάϊς; Menand. Dyskolos 88 υἱὸς ὀδύνης). ἔνοχον εἶναι εἰς τὴν γ. (sc. βληθῆναι) 5:22. As a place of fire γ. (τοῦ) πυρός (PGM 4, 3072 γέννα πυρός; ApcEsdr 1:9 p. 25, 1 Tdf.; SibOr 1, 103) hell of fire 5:22; 18:9; 2 Cl 5:4. Of the tongue φλογιζομένη ὑπὸ τῆς γ. set on fire by hell Js 3:6.—GDalman, RE VI 418ff; PVolz, Eschatol. d. jüd. Gem.’34, 327ff; GBeer, D. bibl. Hades: HHoltzmann Festschr, 1902, 1–29; Billerb. IV 1928, 1029–1118.—B. 1485. M-M.
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