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pass+beside

  • 61 παρεισενεχθέντα

    παρεισφέρω
    bring in beside: aor part pass neut nom /voc /acc pl
    παρεισφέρω
    bring in beside: aor part pass masc acc sg

    Morphologia Graeca > παρεισενεχθέντα

  • 62 παρεμβληθέντα

    παρεμβάλλω
    put in beside: aor part pass neut nom /voc /acc pl
    παρεμβάλλω
    put in beside: aor part pass masc acc sg

    Morphologia Graeca > παρεμβληθέντα

  • 63 παρετράφην

    παρατρέφω
    feed beside: aor ind pass 3rd pl (epic doric aeolic)
    παρατρέφω
    feed beside: aor ind pass 1st sg

    Morphologia Graeca > παρετράφην

  • 64 προπαρατεθέντα

    πρό-παρατίθημι
    place beside: aor part pass neut nom /voc /acc pl
    πρό-παρατίθημι
    place beside: aor part pass masc acc sg

    Morphologia Graeca > προπαρατεθέντα

  • 65 προσσωρευθείς

    προσσωρεύω
    heap up beside: aor part pass masc nom /voc sg
    προσσωρεύω
    heap up beside: aor part pass masc nom /voc sg

    Morphologia Graeca > προσσωρευθείς

  • 66 προσσωρευθέντος

    προσσωρεύω
    heap up beside: aor part pass masc /neut gen sg
    προσσωρεύω
    heap up beside: aor part pass masc /neut gen sg

    Morphologia Graeca > προσσωρευθέντος

  • 67 συμπαραβληθέντα

    σύν-παραβάλλω
    throw beside: aor part pass neut nom /voc /acc pl
    σύν-παραβάλλω
    throw beside: aor part pass masc acc sg

    Morphologia Graeca > συμπαραβληθέντα

  • 68 παραιωρέω

    II [voice] Pass., take passive exercise, e.g. in a boat, Aët.9.30.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παραιωρέω

  • 69 παραλέγω

    A pluck out superfluous hair, Hsch.:—[voice] Pass.,

    παραλέλεξαι

     you have had your eyebrows plucked.

    Ar.Ec. 904

     (lyr.) ;

    παραλελέχθαι τὰς τρίχας Poll.2.35

    .
    II [voice] Med., παραλέγεσθαι τὴν γῆν sail or coast along, Hanno Peripl.11, D.S.14.55, Peripl.M.Rubr.60 ;

    τὴν Ἰταλίαν D.S.13.3

     ;

    τὴν Κρήτην Act.Ap.27.8

    , 13 : abs., Str.13.1.22.
    III speak beside the purpose, wander in one's talk, rave, πολλὰ π. Hp.Epid.1.18, 26.δ' :—[voice] Med., παραλεξάμενος speaking beside the point, Phld.Rh.1.101 S.
    2 speak incidentally,

    μῦθον Plu.2.653e

     :—[voice] Pass., to be cited,

    ἐπὶ παραδείγματος Aen.Tact.4.7

    .
    3 add to what one has said, BGU 665 ii 15 (i A. D.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παραλέγω

  • 70 παρεκτείνω

    A stretch out in line, deploy an army into line, Plb.11.12.4, etc.; of a fleet,

    π. ἐπὶ μίαν ναῦν Id.1.26.15

    ;

    ὅτι πλεῖστον π. τὰς ναῦς D.S.13.98

     : generally, stretch out beside,

    τὸ σῶμά τινι Plu. Agis 20

    ; stretch out, εἰς λόγους ταῦτα π. Ps.-Luc.Philopatr.23:—[voice] Pass.,

    τῆς στρατοπεδείας παρὰ τὸν Ἀσωπὸν -τεταμένης Plu.Arist.11

    .
    II intr., extend, of Place,

    ἐπὶ τὴν θάλασσαν LXX Ez.47.19

    ;

    τὸ δεξιὸν κέρας παρὰ τὸν Εὐφράτην -τεῖνον D.S. 14.22

    ;

    αἱ κῶμαι π. ἀπὸ Πισιδίας.. ἕως Αυκίας Str.13.4.17

    ; of Time, Thphr.CP1.13.9; τριταῖοι -τείνοντες, of semi-tertian fevers, Agathin. ap.Gal.7.367;

    - τεινόντων τῶν ἀγώνων Phld.Mus.p.109K.

    2 of a man, extend his life, survive,

    μέχρι τινός D.H.Is.1

    .
    3 in Logic, to be of wider extent, Arist.AP0.99a35.
    III in [voice] Pass., c. dat., extend beside or be coextensive with,

    π. χείλεσι ποταμοῦ D.S.3.10

    ;

    ὅλα ὅλοις -τείνεται Stoic.2.156

     ;

    - τείνεσθαι τῷ χρόνῳ Diog.Bab.Stoic.3.216

    ;

    ὕλης -τεινομένης τοῖς σώμασιν Jul.Or.4.134a

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παρεκτείνω

  • 71 εὑρίσκω

    Grammatical information: v.
    Meaning: `find' (τ 158)
    Other forms: Aor. εὑρεῖν, ind. εὗρον (Il.; later also ηὗρον), fut. εὑρήσω (h. Merc. 302, Ion.-Att.), perf. εὕρηκα, - ημαι ( ηὕρ-), aor. pass. εὑρεθῆναι with fut. εὑρεθήσομαι (Ion.-Att.)
    Compounds: often with prefix, e. g. ἀν-, ἐξ-, ἐφ-. As 1. member εὑρησι- (later εὑρεσι-) in εὑρησι-επής `who finds ἔπη, epic poet' (Pi.), εὑρησι-λογέω `find grounds, find excuses' and - λογία `abitlity, to find grounds, eristics, making empty words' (hell.; after the compp. in - λογέω, - λογία, cf. Schwyzer 726; on the meaning Zucker Philol. 82, 256ff.); with εὑρησί-λογος (Corn. a. o.).
    Derivatives: derivv., also from the prefixcompp. (not noted): εὕρημα, later εὕρεμα (Schwyzer 523) `find' (Ion.-Att.), εὕρεσις `discovery' (Ion.-Att.; εὕρησις Apollod.; vgl. Fraenkel 1, 187 n. 1); εὕρετρα pl. `finder-reward' (Ulp.); εὑρετής `discoverer' (Att.) with f. εὑρετίς, - έτις (S. Fr. 101 [uncertain], D. S.); also εὑρέτρια (D. S., pap.; Chantraine Formation 104ff., Schwyzer 475); Εὑρέσιος surname of Ζεύς = Iupiter Inventor (D. H.; after Ίκέσιος a. o.); εὑρετικός `of a dicoverer' (Pl.), εὑρετός `to find' (Hp., S.).
    Origin: XX [etym. unknown]
    Etymology: The original confective meaning of εὑρίσκειν makes it probable, that the aorist will be archaic. Beside it was prob. an old perfect, seen in εὕρη-κα. After it came εὑρήσω; the latest member (beside εὑρεθῆναι) was the present εὑρίσκειν (quantity of the ι unknown), which was therefore an innovation. - The aorist εὑρεῖν can be a thematic root formation for *ἐ-Ϝρεῖν, with ἐ- as prothetic (which would mean * h₁w(e)r- ?) or from the ind. *ἔ-Ϝρ-ον (for *ἠ-Ϝρ-ον?); the aspiration secondary after ἑλεῖν a. o.? Or was it a reduplicated aorist *Ϝε-Ϝρεῖν with dissimilatory loss of the anlauting Ϝ- and secondary aspiration. - A reduplicated formation is found also in OIr. preterite -fúar `I found' \< IE *u̯e-u̯r- (pres. fo-gabim); the pass. - frīth `inventum est', which as IE *u̯rē-to- agrees with *Ϝρη- in - Ϝέ-Ϝρη-κα (\> εὕρηκα). Also in OCS ob-rětъ `I found' IE *u̯rē-t- has been supposed. - A full grade u̯er- is seen in Arm. gerem (sec. aorist gerec̣i) `take prisoner'. - Lit. in Schwyzer 709 n. 2. - See now Taillardat, RPh. 34 (1960) 232-235: from *su̯er-, with * sesure \> εὗρε (?).
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > εὑρίσκω

  • 72 κλείς

    Grammatical information: f.
    Meaning: `bar, bolt' (sec. `rowing bench', Leumann Hom. Wörter 209), ` hook, key, collar bone' (Il.).
    Other forms: κλειδός, κλεῖν (late κλεῖδα), older κλῄς, κλῃδός, κλῃ̃δα (on the notation Schwyzer 201f.), ep. Ion. κληΐς, - ῖδος, - ῖδα, Dor. κλᾱΐς, - ῖδος beside - ίδος (Simon., Pi.; Aeol.?, cf. Schwyzer 465), besides κλᾳξ (Theoc.), κλαικος, - κα (Epid., Mess.)
    Dialectal forms: Myc.. karawiporo = κλαϜι-φόρος
    Compounds: Compp., e. g. κλειδ-οῦχος ( κλῃδ-) m. f. `key-holder' (inscr.), κατα-κλείς, - κληΐς `lock, case, quiver' (Att.; from κατα-κλείω);
    Derivatives: Diminut. κλειδίον (Ar., Arist.); κλειδᾶς m. `lock-smith' (pap., inscr., Empire); late denomin. κλειδόω (Smyrna, pap.) with κλείδωσις (sch.), - ωμα (Suid.). - Old denomin. κλείω, Oldatt. κλῄω, Ion. κληΐω (Hdt.), late κλῄζω ( Hymn. Is., AP), Theoc. κλᾳζω, aor. ep. Ion. κληϊ̃σαι, κληΐσσαι (Od.), Oldatt. κλῃ̃σαι, Att. κλεῖσαι, pass. κληϊσθῆναι, κλῃσθῆναι, κλεισθῆναι (Ion. resp. Att.), κλᾳσθῆναι (Theoc.), fut. κλῄσω (Th.), κλείσω, perf. κέκλῃκα (Ar.), κέκλεικα (hell.), midd. κέκλῃμαι (-ήϊμαι), κέκλειμαι, Dor. κέκλᾳνται (Epich.); after it Dor. aor. ( κλαΐξαι) κλᾳ̃ξαι, pass. κλαιχθείς, fut. κλᾳξῶ (Theoc., Rhod.), backformed present ποτι-κλᾳγω (Heracl.), often with prefix, esp. ἀπο-, κατα-, συν-, `shut, block'. From there κλήϊθρον, κλῃ̃θρον, κλεῖθρον, κλᾳ̃θρον `lock, block' (IA. h. Merc. 146, Dor.) with κλειθρίον (Hero), κλειθρία `key-hole' (Luc.; cf. Scheller Oxytonierung 54), κλάϊστρον (Pi.), κλεῖστρον (Luc.) `lock', κλῃ̃σις, κλεῖσις (Th., Aen. Tact.), κλεῖσμα, κλεισμός (hell.; also ἀπόκλῃσις etc. from ἀπο-κλείω etc.); verbal adj. κληϊστός, κλῃστός, κλειστός (ep. IA.), κλαικτός ( κλᾳκτός) `what can be locked' (Argiv., Mess.). - On κλεισίον s. κλίνω.
    Origin: IE [Indo-European] [604 partly] * kleh₂-u- `lock'
    Etymology: Ion. Att. κλη(Ϝ)ῑ-δ- and Dor. κλᾱ(Ϝ)ῑ-κ- are dental- resp. velar enlargements of an ῑ-stem, which can still be seen in κληΐω. (Diff. Debrunner Mus. Helv. 3, 45ff.: κληΐω backformation from κληι̃̈̈ (δ)-σαι, from κληϊ̄δ-, cf. κληϊσ-τός). Att. κλεῖν can be easily explained (with Debrunner l. c.; also Schulze Kl. Schr. 419) as analogical to κλείς ( ναῦς: ναῦν a. o.). The ῑ-stem is based on a noun *κλᾱϜ(-ο)- like e. g. κνημί̄-δ- on κνήμη, χειρί̄-δ- on χείρ (Schwyzer 465, Chantraine Formation 346f.). - An exact agreement of the basic word can be found in Lat. clāvus `nail, pin', beside which, with the same meaning as the derived κληΐς, clāvis `key, block'; because of the semantic identity a loan from Greek has been considered, cf. Ernout-Meillet s. v. and (rejecting) W.-Hofmann 1, 230. (But clātrī pl. `lattice-work' from pl. Dor. κλᾳ̃θρα). Further there is a Celtic word, e. g. OIr. clō, pl. clōi `nail' (Lat. LW [loanword]?). Slavic has a few words with an eu-diphthong, IE. *klē̆u-, e. g. OCS a. Russ. ključь `key', SCr. kljȕka `hook, ey, clamp'. - The original meaning of the word was prob. `nail, pin, hook', instruments, of old use for locking doors. - More forms in Pok. 604f., W.-Hofmann s. claudō, Fraenkel Lit. et. Wb. s. kliū́ti.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κλείς

  • 73 πρί̄ω

    πρί̄ω
    Grammatical information: v.
    Meaning: `to saw', medic. `to trephine', ὀδόντας πρίειν `to gnash one's teeth', ( ὀδὰξ) πρίειν `to bite(with one's teeth), to grasp', pass. metaph. `to experience a biting pain'.
    Other forms: rarely a. late - ίζω, aor. πρῖσαι, pass. πρισθῆναι, perf. midd. πέπρισμαι (all IA.), act. πέπρικα (D. S.).
    Dialectal forms: Myc. piri(je)te(re) ? Aura Jorro 2, 124.
    Compounds: Also w. δια-, ἐν-, ἀπο- a.o.
    Derivatives: 1. πρίων, - ονος m. `saw' (IA.) with πριόν-ιον n. (Ph. Bel.), - ῖτις f. plantname (Aret. a.o.; Redard 76), - ωτός (Ar., Arist.), - ώδης (Thphr.) `saw-shaped, jagged'. 2. πρῖσμα ( παρά-, ἔκ- πρί̄ω) n. `anything sawn, sawdust' (Hp., Thphr.), `trilateral column, prism' (Euc.) with - μάτιον (Procl.); πρισμοῖς ταῖς βιαίοις κατοχαῖς H. 3. πρῖσις ( ἀνά-, ἔκ-, ἀπό- πρί̄ω) f. `the sawing' (Hp., Arist.). 4. πρίστης m. `sawer, saw' (Att. a. hell. inscr. a. pap., Poll.) with f. πρῖστις `saw-fish' (Epich., Arist.; Strömberg Fischn. 44), also instrument (Att. a. Epid. inscr.) etc. 5. πριστήρ m. `saw, sawer' (LXX). 6. πριστός `sawn' (Od.; Amman Μνήμ. χάρ. 16); εὔ-, δύσ-πριστος (Thphr.) a.o. 7. πριστικός `belonging to sawing' (Hero). -- Besides some with ω enlarged forms: πε-πριω-μένος, ἀ-, δια-πρίω-τος (Hp.), ( δια-)πρίω-σις f. (Delph., Epid.), πριώμασι πρίσμασι H., with fut. πριωσεῖ and sub. pres. πριῳ̃ (Tab. Heracl.), from *πριώω ? (Schwyzer 729 a. 738 n. 6 w. lit.).
    Origin: XX [etym. unknown]
    Etymology: Like the in a certain sense related χρί̄ω `rub (in)' πρί̄ω firt in a regularly built system. Like Lat. trī-vī, trī-tum, τρί̄-βω `rub (down)' stands beside terō, τείρω `rub (open)' and scī-vī, scī-tum `decide' beside secō `cut', πρί̄ω belongs to πείρω `pierce' (cf. Persson Beitr. 2, 738). Further analysis is impossible; the comparison with Alb. prish `spoil, break, destroy' (G. Meyer Alb. Wb. 353) remains quite uncertain. Strong dobts regarding the here given interpretation in WP. 2, 89, where for πρίω rather onomatop. origin is assumed. -- The ω-forms ared prob. due to cross: after τετρωμένος, ἄτρωτος, τρώω, τρῶμα?
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  • 74 πτοέω

    Grammatical information: v.
    Meaning: `to frighten, scare', pass. `to become shy, scared, passionately excited' (Thgn.).
    Other forms: ep. πτοιέω (s.bel.; πτοιῶμαι Thgn. 1018), fut. πτοιήσω (AP), aor. πτο(ι)ῆσαι (σ 340; ἐπτόαισ' Sapph. 22, 14, ἐπτόασεν 31,6 codd.; cf. Hamm Gramm. $ 49 b 3), mostly pass. πτο(ι)ηθῆναι (χ 298; ἐπτοάθης E. IA 586 [lyr.]), perf. ἐπτο(ί)ημαι (Hes. Op. 447).
    Compounds: Also w. prefix, e.g. δια-, ἐκ-.
    Derivatives: 1. πτο(ί)η-σις f. `excitement, passion' (Pl., Ph., NT); 2. πτο-ία, ep. - ίη, rarely -η, -α f. `fright, passion' (hell.) with πτοι-ώδης (Hp.), - αλέος (Opp.) `scared, frightened'.
    Origin: XX [etym. unknown]
    Etymology: Secondary formation, prob. iterative-intensive to the in κατα-πτή-την, πε-πτη-ώς retained primary verb (s. πτήσσω); so πτο-έω prob. for *πτω-έω (cf. πτώ-ξ). From πτοέω with metr. lengthening πτοιέω etc. (cf. e.g. ὀλοιός and πνοιή). Beside πτοέω rarely πτοάω (s. ab.) as e.g. πονάω beside πονέω (s. πένομαι). -- The old combination with Lat. paveō `tremble' (Froehde KZ 22, 259 ff.) is by Merlingen Μνήμης χάριν 2, 56 accepted from a new starting point (IE *tpou̯-).
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  • 75 ῥάπτω

    Grammatical information: v.
    Meaning: `to sew (together), to stitch, to instigate' (Il.).
    Other forms: Aor. ῥάψαι (Il.), aor. 2 ἔρραφον (Nonn.), pass. ῥαφῆναι, fut. ῥάψω, perf. pass. ἔρραμμαι (IA.), plusqu. act. ἐρραφήκει (X. Eph.).
    Dialectal forms: m. *ῥαπτήρ in Myc. rapte(re) ?; s. Morpurgo Lex. s.v. w. lit.; diff. Heubeck IF 64, 119ff. (Myc. warapisiro = Ϝράψιλος??).
    Compounds: Often w. prefix, e.g. συν-, κατα-, ἐν-.
    Derivatives: 1. Nom. actionis: ῥαφή (also συν-, κατα- ῥάπτω a.o.) f. `hem, seam' (χ 186; - φ- here and in the foll. analog.); ῥάμμα n. `id.' (Pi., IA.). 2. Nom. agentis: ῥαφεύς m. `sewer, stitcher, instigator' (A., Poll.; after Bosshardt 40 from ῥαφή); ῥάπτης m. `stitcher' with - τικός (late), f. ῥάπτρια (Eust.), περι- ῥάπτω m. of a priestess in Piraeus (inscr.); ῥαπτήρ s. ab. on Myc.; δικο-ρράφ-ος m. `hack lawyer' (D. Chr. a.o.) with - ρραφέω `to instigate a lawsuit' (Ar.), - ρραφία (Man.). 3. Nom. instr. ῥαφίς, - ίδος f. `sewing needle' (Hp., Archipp., hell.) with ῥαφιδ-εύς m., - εια f. `stitcher (m\/f)', - ευτής m. `id.', - ευτός (LXX), - ᾶς m. `id.' (pap. IVp); cf. Boßhardt 40; ῥαφίς also fishname = βελόνη (Arist., Opp.; Strömberg Fischn. 37); beside it ῥαπίς as fishn. (Epich 51 as v. l.), = κρηπίς (H., EM). 4. Vbaladj. ῥαπτός `stitched, sewn together' (ω 228f.; Ammann Μνήμης χάριν 1, 17). 5. ` Ραψώ f. n. of a goddess or nymph (Phaleron IVa). - On ῥαψῳδός s. v.
    Origin: XX [etym. unknown]
    Etymology: With ράπτω with generalized zero grade(?) may agree Lith. verpiù, ver̃pti `spin' except for the ablaut: IE *u̯erp- ῥάπτω u̯r̥p-; beside it with zero grade Lith. vir̃pti (vìrpti), virpė́ti `tremble, shudder, vibrate'; for the meaning cf. Latv. virpêt `spin with a spindle', also `shudder', vḕrpt `spin, turn round about'. On Skt. (RV) várpas- n. (adduced by Schrader KZ 30, 481) is because of the uncertain meaning (prob. `figure, apparition'; also `change', even `artifice'?) no judgement possible. However, as the Myc. form has no w-, the etym. cannot be correct. -- On the many derivv. of the Balt. verbs, which are uninteresting for Greek, s. Fraenkel s. ver̃pti and virpė́ti w. rich lit.; older lit. in Bq. -- Further cf. ῥέπω, ῥέμβομαι.
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  • 76 σείω

    Grammatical information: v.
    Meaning: `shake, agitate, sway', midd. a. pass. also `to quake, to shiver'.
    Other forms: (ep. ἐπι-σσείω, s. bel.), aor. σεῖσαι (Il.), aor. 2. ptc. acc. σιόντα (Anacr.), pass. σεισθῆναι, fut. σείσω (IA.), perf. midd. σέσεισμαι (Pi. etc.), act. σέσεικα (hell. a. late).
    Compounds: Very often w. prefix, e.g. ἀνα-, κατα-, ἀπο-, δια-, ἐν-, ἐπι-. -- Some compp., e.g. σεισ-άχθεια (: *σεισ-αχθής) f. `burden-', i. e. `the casting off of debts', des. of a law of Solon. (Arist., Plu. a. o.); δορυ-σσόος, s. δόρυ and Schwyzer 450 n. 4.
    Derivatives: 1. σεῖ-σις ( ἀπό-, κατά- a. o.) f. `shaking' (medic. a.o.); 2. - σμός ( ἀνα-, δια- a.o.) m. `shock, earthquake, extortion' (IA.) with - σμώδης `earthquake-like' (late); 3. - σμα ( παρά-, διά- a.o.) f. `shaking' (LXX), `extortion' (pap.) with - σματίας m. `concerning an earthquake' (D. L., Plu.; Chantraine Form. 95); 4. - στρον n. `rattle', Lat. sistrum (Delos IIa, Plu. a.o.); - στρος m. plantname `Rhinanthus maior' (Arist., Plu.; after the trembling fruit-group, Strömberg 77); 5. - σων, - σωνος m. "shaker", kind of vase (middl. com.; as καύσων, s. on καίω w. lit.); 6. - στης m. kind of earthquake (Lyd.); 7. - στός `shaken' (Ar.), `rattling', of ear-pendants (Delos III--IIa).
    Origin: IE [Indo-European] [1099] *tu̯ei(s)- `excite, sparkle'
    Etymology: Except the isolated zero-grade ptc. σιόντα, which because of the form σείω that stands beside it must be taken as aorist, and the ablauting nominal -( σ)σόος, the whole system is built on a full grade σει(σ)-. The geminate in ep. ἐπι-σσείω, ἐ-σσείοντο shows an orig. consonantgroup, so that σείω from *tu̯eis-ō can be identified with Skt. tvéṣati (gramm.) `excite', almost only midd. `be excited, inflame, sparkle' (rejecteing Wackernagel KZ 25, 277 = Kl. Schr. 1, 221). The two languages have developped diff. in this sense, that in OInd. the middle forms have become almost completely dominating and the zero grades (e.g. ipf. 3. pl. a-tvis-anta, perf. 3. sg. ti-tviṣ-é) strongly predominate. -- Beside this stands in Iran. forms without -s- and in slightly deviating meaning, e.g. Av. ʮway-ah- n., ʮwy-ā f. `fright, danger' (IE *tu̯ei-os-, *tu̯i-ā), thus with -s- in ʮwaēšah- n. `fear'. A further member of this group is supposed in Σείριος, s. v. w. lit.; see also Mayrhofer s. tvéṣati.
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  • 77 αἰών

    αἰών, ῶνος, ὁ (Hom.+; gener. ‘an extended period of time’, in var. senses)
    ① a long period of time, without ref. to beginning or end,
    ⓐ of time gone by, the past, earliest times, readily suggesting a venerable or awesome eld οἱ ἅγιοι ἀπʼ αἰῶνος προφῆται the holy prophets fr. time immemorial (cp. Hes., Theog. 609; Περὶ ὕψους 34, 4 τοὺς ἀπʼ αἰ. ῥήτορας; Cass. Dio 63, 20 τῶν ἀπὸ τοῦ αἰ. Ῥωμαίων; IMagnMai 180, 4; SIG index; Gen 6:4; Tob 4:12; Sir 14:17; 51:8; En 14:1; 99:14; Jos., Bell. 1, 12; Just., D. 11, 1) Lk 1:70; Ac 3:21; make known from of old Ac 15:18; πρὸ παντὸς τ. αἰ. before time began Jd 25a (for the combination with πᾶς cp. Sallust. 20 p. 36, 5 τὸν πάντα αἰῶνα=through all eternity); pl. πρὸ τῶν αἰ. 1 Cor 2:7 (cp. Ps 54:20 θεὸς ὁ ὑπάρχων πρὸ τῶν αἰ. [PGM 4, 3067 ἀπὸ τ. ἱερῶν αἰώνων]); ἐξ αἰ. since the beginning D 16:4 (Diod S 1, 6, 3; 3, 20, 2; 4, 83, 3; 5, 2, 3; Sext. Emp., Math. 9, 62; OGI 669, 61; Philo, Somn. 1, 19; Jos., Bell. 5, 442; Sir 1:4; SibOr Fgm. 1, 16 of God μόνος εἰς αἰῶνα κ. ἐξ αἰῶνος). W. neg. foll. ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη never has it been heard J 9:32.
    ⓑ of time to come which, if it has no end, is also known as eternity (so commonly in Gk. lit. Pla. et al.); εἰς τὸν αἰῶνα (since Isocr. 10, 62, also Diod S 1, 56, 1 εἰς τ. αἰ.=εἰς ἅπαντα τ. χρόνον; 4, 1, 4; SIG 814, 49 and OGI index VIII; POxy 41, 30=‘Long live the Caesars’; PGM 8, 33; 4, 1051 [εἰς αἰ.]; LXX; En 12:6; 102:3; PsSol 2:34, 37; ParJer 8:5; JosAs 15:3 εἰς τὸν αἰῶνα χρόνον 4:10 al. Jos., Ant. 7, 356 [εἰς αἰ.]) to eternity, eternally, in perpetuity: live J 6:51, 58; B 6:3; remain J 8:35ab; 12:34; 2 Cor 9:9 (Ps. 111:9); 1 Pt 1:23 v.l., 25 (Is 40:8); 1J 2:17; 2J 2; be with someone J 14:16. Be priest Hb 5:6; 6:20; 7:17, 21, 24, 28 (each Ps 109:4). Darkness reserved Jd 13. W. neg.=never, not at all, never again (Ps 124:1; Ezk 27:36 al.) Mt 21:19; Mk 3:29; 11:14; 1 Cor 8:13. ἕως αἰῶνος (LXX) 1 Cl 10:4 (Gen 13:15); Hv 2, 3, 3; Hs 9, 24, 4. In Johannine usage the term is used formulaically without emphasis on eternity (Lackeit [s. 4 below] 32f): never again thirst J 4:14; never see death 8:51f; cp. 11:26; never be lost 10:28; never (= by no means) 13:8. εἰς τὸν αἰ. τοῦ αἰῶνος (Ps 44:18; 82:18 al.) Hb 1:8 (Ps 44:7). ἕως αἰῶνος (LXX; PsSol 18:11) Lk 1:55 v.l. (for εἰς τὸν αἰ.); εἰς ἡμέραν αἰῶνος 2 Pt 3:18.—The pl. is also used (Emped., Fgm. 129, 6 αἰῶνες=generations; Theocr. 16, 43 μακροὺς αἰῶνας=long periods of time; Philod. περὶ θεῶν 3 Fgm. 84; Sext. Emp., Phys. 1, 62 εἰς αἰῶνας διαμένει; SibOr 3, 767; LXX, En; TestAbr B 7 p. 112, 3 [Stone p. 72].—B-D-F §141, 1), esp. in doxologies: εἰς τοὺς αἰῶνας (Ps 60:5; 76:8) Mt 6:13 v.l.; Lk 1:33 (cp. Wsd 3:8); Hb 13:8. εἰς πάντας τοὺς αἰ. (Tob 13:4; Da 3:52b; En 9:4; SibOr 3, 50) Jd 25b. εὐλογητὸς εἰς τοὺς αἰῶνας to all eternity (cp. Ps 88:53) Ro 1:25; 9:5; 2 Cor 11:31. αὐτῷ ἡ δόξα εἰς τοὺς αἰ. Ro 11:36; ᾧ κτλ. 16:27 (v.l. αὐτῷ). τὸ κράτος εἰς τοὺς αἰ. 1 Pt 5:11; more fully εἰς τοὺς αἰ. τῶν αἰώνων (Ps 83:5; GrBar 17:4; PGM 4, 1038; 22b, 15) for evermore in doxologies Ro 16:27 v.l.; Gal 1:5; Phil 4:20; 1 Ti 1:17; 2 Ti 4:18; Hb 13:21; 1 Pt 4:11; 5:11 v.l.; Rv 1:6, 18; 5:13; 7:12; 11:15 al. 1 Cl 20:12; 32:4; 38:4; 43:6; εἰς πάσας τὰς γενεὰς τοῦ αἰῶνος τῶν αἰ. Eph 3:21 (cp. Tob 1:4; 13:12; En 103:4; 104:5). Of God ὁ ζῶν εἰς τοὺς αἰ. (cp. Tob 13:2; Sir 18:1; Da 6:27 Theod.) Rv 4:9f; 10:6; 15:7; formulaically= eternal 14:11; 19:3; 20:10; 22:5.—κατὰ πρόθεσιν τῶν αἰώνων according to the eternal purpose Eph 3:11. All-inclusive ἀπὸ αἰώνων καὶ εἰς τ. αἰῶνας from (past) eternity to (future) eternity B 18:2 (cp. Ps 40:14 and Ps.-Aristot., De Mundo 7, 401a, 16 ἐξ αἰῶνος ἀτέρμονος εἰς ἕτερον αἰῶνα; M. Ant. 9, 28, 1 ἐξ αἰῶνος εἰς αἰῶνα; SibOr Fgm. 1, 16 of God μόνος εἰς αἰῶνα κ. ἐξ αἰῶνος).
    ② a segment of time as a particular unit of history, age
    ⓐ ὁ αἰὼν οὗτος (הָעוֹלָם הַזֶּה) the present age (nearing its end) (Orig., C. Cels. 1, 13, 15, in ref. to 1 Cor 3:18; s. Bousset, Rel. 243ff; Dalman, Worte 120ff; Schürer II 537f; NMessel, D. Einheitlichkeit d. jüd. Eschatol. 1915, 44–60) contrasted w. the age to come (Philo and Joseph. do not have the two aeons) Mt 12:32. A time of sin and misery Hv 1, 1, 8; Hs 3:1ff; ending of Mk in the Freer ms. 2; ἡ μέριμνα τοῦ αἰ. (v.l. + τούτου) the cares of the present age Mt 13:22; pl. cp. Mk 4:19. πλοῦτος earthly riches Hv 3, 6, 5. ματαιώματα vain, futile things Hm 9:4; Hs 5, 3, 6. πραγματεῖαι m 10, 1, 4. ἐπιθυμία m 11:8; Hs 6, 2, 3; 7:2; 8, 11, 3. πονηρία Hs 6, 1, 4. ἀπάται Hs 6, 3, 3 v.l. οἱ υἱοὶ τοῦ αἰ. τούτου the children of this age, the people of the world (opp. children of light, enlightened ones) Lk 16:8; 20:34.—The earthly kingdoms βασιλεῖαι τοῦ αἰ. τούτου IRo 6:1. συσχηματίζεσθαι τῷ αἰ. τούτῳ be conformed to this world Ro 12:2. As well as everything non-Christian, it includes the striving after worldly wisdom: συζητητὴς τοῦ αἰ. τούτου searcher after the wisdom of this world 1 Cor 1:20. σοφία τοῦ αἰ. τούτου 2:6. ἐν τῷ αἰ. τούτῳ 3:18 prob. belongs to what precedes=those who consider themselves wise in this age must become fools (in the estimation of this age). The ruler of this age is the devil: ὁ θεὸς τοῦ αἰ. τούτου 2 Cor 4:4 (θεός 5). ἄρχων τοῦ αἰ. τούτου IEph 17:1; 19:1; IMg 1:3; ITr 4:2; IRo 7:1; IPhld 6:2; his subordinate spirits are the ἄρχοντες τοῦ αἰ. τούτου 1 Cor 2:6, 8 (ἄρχων 1c).—Also ὁ νῦν αἰών (Did., Gen. 148, 21): πλούσιοι ἐν τῷ νῦν αἰ. 1 Ti 6:17; ἀγαπᾶν τὸν νῦν αἰ. 2 Ti 4:10; Pol 9:2. Cp. Tit 2:12. Or (Orig., C. Cels. 2, 42, 30) ὁ αἰ. ὁ ἐνεστώς the present age Gal 1:4 (cp. SIG 797, 9 [37 A.D.] αἰῶνος νῦν ἐνεστῶτος). The end of this period (cp. SibOr 3, 756 μέχρι τέρματος αἰῶνος) συντέλεια (τοῦ) αἰ. Mt 13:39f, 49; 24:3; 28:20 (cp. TestJob 4:6; TestBenj 11:3; JRobinson, Texts and Studies V introd. 86). συντέλεια τῶν αἰ. Hb 9:26; on GMary 463, 1 s. καιρός end.
    ⓑ ὁ αἰὼν μέλλων (הָעוֹלָם הַבָּא) the age to come, the Messianic period (on the expr. cp. Demosth. 18, 199; Hippocr., Ep. 10, 6 ὁ μ. αἰ.=the future, all future time; Ael. Aristid. 46 p. 310 D.: ἡ τοῦ παρελθόντος χρόνου μνεία κ. ὁ τοῦ μέλλοντος αἰῶνος λόγος; Jos., Ant. 18, 287; Ar. 15, 3; Orig., C. Cels. 8, 24, 20; Did., Gen. 164, 2) in 2 Cl 6:3, cp. Hs 4:2ff, opposed to the αἰὼν οὗτος both in time and quality, cp. Mt 12:32; Eph 1:21; δυνάμεις μέλλοντος αἰ. Hb 6:5. Also αἰ. ἐκεῖνος: τοῦ αἰ. ἐκείνου τυχεῖν take part in the age to come Lk 20:35. ὁ αἰ. ὁ ἐρχόμενος Mk 10:30; Lk 18:30; Hs 4:2, 8. ὁ αἰ. ὁ ἐπερχόμενος Hv 4, 3, 5: pl. ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις in the ages to come Eph 2:7. As a holy age ὁ ἅγιος αἰ. (opp. οὗτος ὁ κόσμος; cp. εἰς τὸν μείζονα αἰ. TestJob 47:3) B 10:11 and as a time of perfection αἰ. ἀλύπητος an age free from sorrow 2 Cl 19:4 (cp. αἰ. … τοῦ ἀπαραλλάκτου TestJob 33:5), while the present αἰών is an ‘aeon of pain’ (Slav. Enoch 65, 8).—The plurals 1 Cor 10:11 have been explained by some as referring to both ages, i.e. the end-point of the first and beginning of the second; this view urges that the earliest Christians believed that the two ages came together during their own lifetimes: we, upon whom the ends of the ages have come (JWeiss. A Greek would not refer to the beginning as τέλος. The Gordian knot has οὔτε τέλος οὔτε ἀρχή: Arrian, Anab. 2, 3, 7). But since τὰ τέλη can also mean ‘end’ in the singular (Ael. Aristid. 44, 17 K.=17 p. 406 D.: σώματος ἀρχαὶ κ. τέλη=‘beginning and end’; 39 p. 737 D.: τὰ τέλη … δράματος; Longus 1, 23, 1 ms. ἦρος τέλη; Vi. Thu. 2, 2 [=OxfT ΘΟΥΚΥΔΙΔΟΥ ΒΙΟΣ 2] τέλη τοῦ πολέμου; Aëtius, Eye Diseases p. 120, 25 Hirschb. after Galen: τὰ τέλη τ. λόγου=the close of the section; Philo, Virt. 182) and, on the other hand, the pl. αἰῶνες is often purely formal (s. above 1a and b, 2a at end) τὰ τέλη τῶν αἰ. can perh. be regarded as equal to τέλος αἰώνων (SibOr 8, 311)=the end of the age(s). Cp. TestLevi 14:1 ἐπὶ τὰ τέλη τῶν αἰώνων.—For the essential equivalence of sing. and pl. cp. Maximus Tyr. 14, 8b τὰ τῆς κολακείας τέλη beside τέλος τῆς σπουδῆς. Cp. also τέλος 5.
    ③ the world as a spatial concept, the world (αἰ. in sg. and pl. [B-D-F §141, 1]: Hippocr., Ep. 17, 34; Diod S 1, 1, 3 God rules ἅπαντα τὸν αἰῶνα; Ael. Aristid. 20, 13 K.=21 p. 434 D.: ἐκ τοῦ παντὸς αἰῶνος; Maximus Tyr. 11, 5e; IAndrosIsis, Cyrene 4 [103 A.D.] P. p. 129]; Ps 65:7; Ex 15:18 [cp. Philo, Plant. 47; 51]; Wsd 13:9; 14:6; 18:4; αἰῶνες οἱ κρείττονε Tat. 20:2) ApcPt 4:14. Created by God through the Son Hb 1:2; through God’s word 11:3. Hence God is βασιλεὺς τῶν αἰ. 1 Ti 1:17; Rv 15:3 (v.l. for ἐθνῶν); 1 Cl 61:2 (cp. PGM 12, 247 αἰώνων βασιλεῦ; Tob 13:7, 11, cp. AcPh 2 and 11 [Aa II/2, 2, 20 and 6, 9]); πατὴρ τῶν αἰ. 35:3 (cp. Just., A I, 41, 2; AcPh 144 [Aa II/2, 84, 9]); θεὸς τῶν αἰ. 55:6 (cp. Sir 36:17; ὁ θεὸς τοῦ αἰ.; En 1:4; PGM 4, 1163; TSchermann, Griech. Zauber-pap 1909, 23; AcJ 82 [Aa II/1, 191, 24f]). But many of these pass. may belong under 2.
    ④ the Aeon as a person, the Aeon (Rtzst., Erlösungsmyst. 268 index under Aion, Taufe 391 index; Epict. 2, 5, 13 οὐ γάρ εἰμι αἰών, ἀλλʼ ἄνθρωπος=I am not a being that lasts forever, but a human being [and therefore I know that whatever is must pass away]; Mesomedes 1, 17=Coll. Alex. p. 197, 17; Simplicius in Epict. p. 81, 15 οἱ αἰῶνες beside the μήτηρ τῆς ζωῆς and the δημιουργός; En 9:4 κύριος τ. κυρίων καὶ θεὸς τ. θεῶν κ. βασιλεὺς τ. αἰώνων; PGM 4, 520; 1169; 2198; 2314; 3168; 5, 468; AcPh 132 [Aa II/2, 63, 5]; Kephal. I p. 24, 6; 45, 7) ὁ αἰ. τοῦ κόσμου τούτου Eph 2:2. The secret hidden from the Aeons Col 1:26; Eph 3:9 (Rtzst., Erlösungsmyst. 235f); IEph 19:2 (Rtzst. 86, 3); cp. 8:1 (Rtzst. 236, 2). Various other meanings have been suggested for these passages.—CLackeit, Aion I, diss. Königsbg. 1916; EBurton, ICC Gal 1921, 426–32; HJunker, Iran. Quellen d. hellenist. Aionvorstellung: Vortr. d. Bibl. Warburg I 1923, 125ff; ENorden, D. Geburt des Kindes 1924; MZepf, D. Gott Αιων in d. hellenist. Theologie: ARW 25, 1927, 225–44; ANock, HTR 27, 1934, 78–99=Essays I, ’72, 377–96; RLöwe, Kosmos u. Aion ’35; EOwen, αἰών and αἰώνιος: JTS 37, ’36, 265–83; 390–404; EJenni, Das Wort ˓ōlām im AT: ZAW 64, ’52, 197–248; 65, ’53, 1–35; KDeichgräber, RGG I3 193–95; HSasse, RAC I 193–204; MNilsson, Die Rel. in den gr. Zauberpapyri, K. humanist. Vetenskapssamfundets Lund II ’47/48, 81f; GJennings, A Survey of αιων and αιωνιος and their meaning in the NT, ’48; GStadtmüller, Aion: Saeculum 2, ’51, 315–20 (lit.); EDegani, ΑΙΩΝ da Omero ad Aristotele ’61 (s. Classen, Gnomon 34, ’62, 366–70; D.’s reply in RivFil 91, ’63, 104–10); MTreu, Griech. Ewigkeitswörter, Glotta 43, ’65, 1–24; JBarr, Biblical Words for Time2 ’69; OCullman, Christus u. die Zeit3 ’62.—B. 13. EDNT. DDD s.v. Aion. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αἰών

  • 78 καλέω

    καλέω impf. ἐκάλουν; fut. καλέσω (LXX; JosAs 17:5; 20:6; Jos., Ant. 11, 266.—W-S. §13, 5; B-D-F §74, 1; Mlt-H. 242); 1 aor. ἐκάλεσα; pf. κέκληκα. Mid.: fut. 3 sg. καλέσεται (Just., D. 43, 5). Pass. 1 fut. κληθῆσομαι (W-S. §15); 2 fut. 3 sg. κεκλήσεται Lev 13:45; Hos 12:1; 1 aor. ἐκλήθην; pf. κέκλημαι (Hom.+).
    ① to identify by name or attribute, call, call by name, name
    ⓐ call (to someone) abs., with naming implied (opp. ὑπακούειν; cp. PHamb 29, 3 [89 A.D.] κληθέντων τινῶν καὶ μὴ ὑπακουσάντων; Just., D. 136, 2 οὔτε καλοῦντος αὐτοῦ ἀνέχεσθε οὔτε λαλοῦντος ἀκούετε) of God ἐκάλουν καὶ οὐχ ὑπηκούσατε 1 Cl 57:4 (Pr 1:24); w. obj. τὰ ἴδια πρόβατα καλεῖ κατʼ ὄνομα J 10:3 v.l.
    ⓑ call, address as, designate as w. double acc. (Just., D. 3, 5 θεὸν σὺ τί καλεῖς; Hippol., Ref. 6, 20, 1) αὐτὸν καλῶμεν κύριον 2 Cl 4:1; cp. Mt 22:43, 45; 23:9 (here the sense supplies the second acc.: you are to call no one your father); Lk 20:44; Ac 14:12; Ro 9:25; Hb 2:11; 1 Pt 1:17 P72; 3:6. A voc. can take the place of the second acc. τί με καλεῖτε κύριε, κύριε; Lk 6:46. Pass. καλεῖσθαι ὑπὸ τῶν ἀνθρώπων ῥαββί Mt 23:7. ὑμεῖς μὴ κληθῆτε ῥαββί you are not to have people call you ‘rabbi’ vs. 8; vs. 10. Cp. Lk 22:25; Js 2:23. ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται Mt 21:13; Mk 11:17 (both Is 56:7). κληθήσονται υἱοὶ θεοῦ Ro 9:26 (Hos 2:1).
    ⓒ name, provide with a name w. double acc. (Iren. 1, 1, 1 [Harv. I 8, 3]) ἐκάλουν αὐτὸ … Ζαχαρίαν they were for naming him Z. Lk 1:59 (on ἐπὶ τῷ ὀνόματι τ. πατρός after his father[’s name] cp. 1 Esdr 5:38; Sir 36:11 and s. Hs 9, 17, 4).—Pass. be given a name, be named (Jos., Ant. 1, 34) κληθήσεται Ἰωάννης his name is to be John Lk 1:60; cp. vs. 62. σὺ κληθήσῃ Κηφᾶς J 1:42. Also of localities Mt 27:8; Ac 1:19; ApcPt Rainer (s. Ἀχερουσία).—Have as a name, be called (Lucian, Jud. Voc. 7 Λυσίμαχος ἐκαλεῖτο; Just., D. 1, 3 Τρύφων…καλοῦμαι; 63, 5 Χριστιανοὶ … καλούμεθα) ὸ̔ς καλεῖται τ. ὀνόματι τούτῳ who bears this name Lk 1:61. Also of localities (Appian, Bell. Civ. 3, 70 §289; 3, 91 §374; SIG 599, 5 τὸ φρούριον ὸ̔ καλεῖται Κάριον; Just., A I, 59, 6 τὸ καλούμενον Ἔρεβος) πόλις Δαυὶδ ἥτις καλεῖται Βηθλέεμ Lk 2:4. Cp. Ac 28:1; Rv 11:8.—Lk, Ac, Rv, GPt add to a pers. or thing the name or surname which he, she, or it bears, by means of the pres. pass. ptc. (cp. SIG 685, 39 νῆσον τὴν καλουμένην Λεύκην; 826e 22; 1063, 5; PPetr II, 45 II, 20; BGU 1000, 6; PCairGoodsp 9, 4; O. Wilck II, 1210, 4). The name: ἀδελφὴ καλουμένη Μαριάμ a sister named Mary Lk 10:39 (PCairMasp 23, 16 τ. ἀδελφὴν καλουμένην Πρόκλαν; TestJob 48:1 ἡ καλουμένη Ἡμέρα). Cp. 19:2; Ac 7:58; Rv 19:11, also 12:9. πόλις καλουμένη Ν. Lk 7:11; cp. 9:10; 19:29; 21:37; 23:33; Ac 1:12; 3:11; 8:10; 9:11; 10:1; 27:8, 14, 16; Rv 1:9; 16:16; GPt 6:24. The surname (2 Macc 10:12 Πτολεμαῖος ὁ καλούμενος Μάκρων; 1 Macc 3:1; Jos., Ant. 13, 367; TestJob 1:1 Ιωβ τοῦ καλουμένου Ιωβαβ): Σίμων ὁ κ. ζηλωτής Simon the Zealot Lk 6:15. Cp. 1:36; 8:2; 22:3 (s. ἐπικαλέω 2); Ac 1:23; 13:1; 15:22 (s. ἐπικαλέω), 37.—The example of the OT (Gen 17:19; 1 Km 1:20; Hos 1:9; 1 Macc 6:17) has influenced the expr. καλεῖν τὸ ὄνομά τινος, w. the name added in the acc. καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν Mt 1:21; GJs 11:3; 14:2. Cp. Mt 1:23 (Is 7:14), 25; Lk 1:13, 31. Pass. Lk 2:21; Rv 19:13.
    ⓓ Very oft. the emphasis is to be placed less on the fact that names are such and such, than on the fact that the bearers of the name actually are what the name says about them. The pass. be named thus approaches closely the mng. to be, and it must be left to the sensitivity of the interpreter whether this transl. is to be attempted in any individual case (Quint. Smyrn. 14, 434 οὔτʼ ἔτι σεῖο κεκλήσομαι=I do not wish any longer to be yours, i.e. your daughter). Among such pass. are these: Ναζωραῖος κληθήσεται he is to be a Nazarene Mt 2:23. υἱοὶ θεοῦ κληθήσονται 5:9; cp. vs. 19ab. υἱὸς ὑψίστου κληθήσεται (in parallelism w. ἔσται μέγας) Lk 1:32; so GJs 11:3, but without the ref. to greatness; cp. Lk 1:35, 76; 2:23. οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου 15:19, 21. οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος 1 Cor 15:9. ἵνα τέκνα θεοῦ κληθῶμεν, καί ἐσμέν that we should be called children of God; and so we really are 1J 3:1 (sim. Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε; cp. Just., D. 123, 9; καλεῖσθαι beside εἶναι as Plut., Demetr. 900 [25, 6]). οἱ κεκλημένοι ἐν ὀνόματι κυρίου those who are identified by the Lord’s name i.e. as Christians Hs 8, 1, 1. ἄχρις οὗ τὸ σήμερον καλεῖται as long as it is called ‘today’, as long as ‘today’ lasts Hb 3:13 (WLorimer, NTS 12, ’66, 390f, quoting Pla., Phd. 107c).—Here we may also class ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα in (through) Isaac you are to have your descendants Ro 9:7 and Hb 11:18 (Gen 21:12).
    ② to request the presence of someone at a social gathering, invite (Hom. et al.; pap; 2 Km 13:23; Esth 5:12; ISardRobert 1, ’64, p. 9, lines 1–4) τινά someone εἰς (τοὺς) γάμους to the wedding (Diod S 4, 70, 3; POxy 1487, 1 καλεῖ σε Θέων εἰς τοὺς γάμους) Mt 22:9; Lk 14:8, cp. vs. 10 (Syn. ἐρωτάω; s. three texts, invitations to the κλινή of Sarapis [ZPE 1, ’67, 121–26], two w. ἐ. and one w. καλέω New Docs 1, 5–9; on Luke’s compositional use of the meal context, s. XdeMeeûs, ETL 37, ’61, 847–70; cp. J 2:2; Rv 19:9. Abs. invite τινά someone 1 Cor 10:27 (Diog. L. 7, 184 of Chrysippus: ἐπὶ θυσίαν [sacrificial meal] ὑπὸ τῶν μαθητῶν κληθῆναι); priests to a child’s birthday GJs 6:2. Cp. Lk 7:39; 14:9, 12f, 16. οἱ κεκλημένοι the invited guests (Damox. Com. [IV/III B.C.] Fgm. 2, 26 K. in Athen. 3, 59, 102c τ. κεκλημένον; Jos., Ant. 6, 48; 52); Mt 22:3b (οἱ κεκλημένοι εἰς τ. γάμους as Diphilus Com. [IV/III B.C.] Fgm. 17, 1), 4, 8; Lk 14:7, 17; cp. vs. 24. ὁ κεκληκώς, the host 14:10 (s. above).—If αὐτοῦ Mk 2:15 refers to Jesus’ home, κ. in vs. 17 registers the double sense of an invitation to dinner and receipt of Messianic benefits, w. Jesus as host (s. AMcNeile, Mt ’57, 118); difft. Lk 5:27–32, s. 4 below. Of a follow-up invitation to guests upon completion of banquet preparations Mt 22:3a (cp. 3b below).
    ③ to use authority to have a person or group appear, summon
    ⓐ call together τινάς people: Workers to be paid Mt 20:8. Slaves to receive orders 25:14; Lk 19:13. Shepherds GJs 4:3. τὰς θυγατέρας τῶν Ἑβραίων for Mary’s diversion 6:1; 7:2. τὰς παρθένους Ox 404 recto, 21 (Hs 113, 5); GJs 10:1. Guests Mt 22:3a (s. 2 end).
    ⓑ summon τινά someone (Appian, Bell. Civ. 4, 82 §347; 4, 86 §362; 1 Macc 1:6) ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν they sent to him to summon him Mk 3:31. Cp. Mt 2:7; 22:3a. Of Joseph ἐκάλεσεν αὐτήν GJs 13:2 (for the context cp. Mt 1:18f). Of God: the Israelites fr. Egypt (as a type of Christ) Mt 2:15.— Call upon (Himerius, Or. 48 [=Or. 14], 10; 4 Macc 3:19) Hb 11:8.
    ⓒ a legal t.t. call in, summon before a court (oft. pap) τινά someone (Jos., Ant. 14, 169) Ac 4:18; 24:2.—The transition to mng. 4 is well illustrated by Mt 4:21; Mk 1:20; Papias (8), where the summons is also a call to discipleship.
    ④ From the mngs. ‘summon’ and ‘invite’ there develops the extended sense choose for receipt of a special benefit or experience, call (Paus. 10, 32, 13 οὓς ἂν ἡ ῏Ισις καλέσῃ διʼ ἐνυπνίων; Ael. Aristid. 30, 9 K.=10 p. 116 D.: ὑπὸ τοῦ θεοῦ κληθείς) καλούμενος ὑπὸ τοῦ θεοῦ Hb 5:4. τινὰ εἴς τι someone to someth., in the usage of the NT, as well as that of the LXX, of the choice of pers. for salvation: God (much more rarely Christ) calls εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν 1 Th 2:12; εἰς τὴν αἰώνιον αὐτοῦ δόξαν 1 Pt 5:10. εἰς ζωὴν αἰώνιον 1 Ti 6:12. εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ to fellowship with his son 1 Cor 1:9. ἐκ σκότους εἰς τὸ αὐτοῦ φῶς from darkness to his light 1 Pt 2:9. ἀπὸ σκότους εἰς φῶς 1 Cl 59:2. διὰ τ. χάριτος αὐτοῦ Gal 1:15. for this God called you through our proclamation, namely to obtain the glory 2 Th 2:14; cp. 1 Th 2:12. καλέσαντι … εἰς τὴν μερίδα τοῦ κλήρους τῶν ἁγίων Col 1:12 v.l. (for ἱκανώσαντι). Without further modification Ro 8:30; 9:24; 1 Cor 7:17f, 20–22, 24; Eph 1:11 v.l.; 2 Cl 9:5; 10:1.—κ. κλήσει ἁγίᾳ call with a holy calling 2 Ti 1:9. ἀξίως τῆς κλήσεως ἧς (attraction, instead of ἣν) ἐκλήθητε worthily of the calling by which you were called Eph 4:1 (on the constr. s. W-S. §24, 4b; Rob. 478). Of God: ὁ καλῶν τινά Gal 5:8; 1 Th 5:24. Abs. ὁ καλῶν Ro 9:12. ὁ καλέσας τινά Gal 1:6; 1 Pt 1:15; 2 Pt 1:3. Likew. of Christ ὁ καλέσας τινά 2 Cl 5:1 (Just., A I, 15, 7). Pass. οἱ κεκλημένοι those who are called Hb 9:15. κεκλημένοι ὑπὸ τοῦ θεοῦ διʼ αὐτοῦ (=Ἰ. Χρ.) 1 Cl 65:2. οἱ κεκλημένοι ὑπʼ αὐτοῦ (=υἱοῦ τ. θεοῦ) Hs 9, 14, 5. οἱ κληθέντες Hm 4, 3, 4. S. also 1d.—More closely defined: ἐν δικαιοσύνῃ B 14:7 (Is 42:6). ἐπʼ ἐλευθερίᾳ (s. ἐλευθερία) Gal 5:13. οὐκ ἐπὶ ἀκαθαρσίᾳ ἀλλʼ ἐν ἁγιασμῷ not for impurity, but in consecration 1 Th 4:7. ἐν εἰρήνῃ in peace 1 Cor 7:15. ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν you were called in the one hope that you share in your call Eph 4:4. ἡμεῖς διὰ θελήματος αὐτου (=θεοῦ) ἐν Χριστῷ Ἰησοῦ κληθέντες 1 Cl 32:4. εἰς εἰρήνην τοῦ Χριστοῦ ἐν ἐνὶ σώματι Col 3:15. ἐν τῇ σαρκί 2 Cl 9:4. ἐν Ἰσαάκ Hb 11:18 (=Ro 9:7). πόθεν ἐκλήθημεν καὶ ὑπὸ τίνος καὶ εἰς ὸ̔ν τόπον 2 Cl 1:2. εἰς τοῦτο ἵνα for this reason, that 1 Pt 3:9; cp. 2:21. Of Christ: οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς (+ εἰς μετάνοιαν v.l.) Mt 9:13; Mk 2:17 (on a prob. double sense in this pass. s. 2); 2 Cl 2:4; cp. vs. 7 (cp. Just., A I, 40, 7 εἰς μετάνοιαν καλεῖ πάντας ὁ θεός); Lk 5:32 (ἐλήλυθα … εἰς μετάνοιαν). Of God: ἐκάλεσεν ἡμᾶς οὐκ ὄντας he called us when we did not exist 2 Cl 1:8. ὁ καλῶν τὰ μὴ ὄντα ὡς ὄντα the one who calls into being what does not exist Ro 4:17 (Philo, Spec. Leg. 4, 187 τὰ μὴ ὄντα ἐκάλεσεν εἰς τὸ εἶναι; cp. Is 41:4; 48:13).—Of the call to an office by God Hb 5:4.—JHempel, Berufung u. Bekehrung (also GBeer Festschr.) ’35; HWildberger, Jahwes Eigentumsvolk ’60.—B. 1276. DELG. EDNT. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καλέω

  • 79 παρέρχομαι

    παρέρχομαι mid. dep.; fut. παρελεύσομαι; 2 aor. παρῆλθον, impv. in H. Gk. παρελθάτω Mt 26:39 (also v.l.-ετω; B-D-F §81, 3; Mlt-H. 209); pf. παρελήλυθα (Hom.+).
    ① to go past a reference point, go by, pass by w. acc. someone or someth. (Aelian, VH 2, 35; Lucian, Merc. Cond. 15) an animal Hv 4, 1, 9; 4, 2, 1; a place Papias (3, 3). Of Jesus and his disciples on the lake: ἤθελεν παρελθεῖν αὐτούς Mk 6:48 (s. HWindisch, NThT 9, 1920, 298–308; GEysinga, ibid. 15, 1926, 221–29 al.; Lohmeyer s.v. παράγω 3; BvanIersel, in The Four Gospels, Neirynck Festschr., ed. FvanSegbroeck et al. ’92, II 1065–76). διὰ τῆς ὁδοῦ ἐκείνης pass by along that road Mt 8:28 (constr. w. διά as PAmh 154, 2; Num 20:17; Josh 24:17). παρὰ τὴν λίμνην GEb 34, 60. Abs. (X., An. 2, 4, 25) Lk 18:37; 1 Cl 14:5 (Ps 36:36). Of someth. impers. get by unnoticed, escape notice (Theognis 419; Sir 42:20) Hs 8, 2, 5ab.
    ② of time: to be no longer available for someth., pass (Soph., Hdt.+; ins, pap, LXX; JosAs 29:8 cod. A; Tat. 26, 1 πῶς γὰρ δύναται παρελθεῖν ὁ μέλλων, εἰ ἔστιν ὁ ἐνεστώς;) ἡ ὥρα ἤδη παρῆλθεν the time is already past Mt 14:15. Of a definite period of time (SSol 2:11 ὁ χειμὼν π.; Jos., Ant. 15, 408) διὰ τὸ τὴν νηστείαν ἤδη παρεληλυθέναι because the fast was already over Ac 27:9. ὁ παρεληλυθὼς χρόνος the time that is past 1 Pt 4:3 (cp. Isocr. 4, 167 χρόνος … ἱκανὸς γὰρ ὁ παρεληλυθώς, ἐν ᾧ τί τῶν δεινῶν οὐ γέγονεν; PMagd 25, 3 παρεληλυθότος τοῦ χρόνου). τὰ παρεληλυθότα (beside τὰ ἐνεστῶτα and τὰ μέλλοντα; cp. Herm. Wr. 424, 10ff Sc.; Demosth. 4, 2; Jos., Ant. 10, 210) things past, the past (Demosth. 18, 191; Sir 42:19; Philo, Spec. Leg. 1, 334, Leg. All. 2, 42) B 1:7; B 5:3.—ἡ γενεὰ αὕτη Mt 24:34 belongs here, if γ. is understood temporally.
    ③ to come to an end and so no longer be there, pass away, disappear (Demosth. 18, 188 κίνδυνον παρελθεῖν; Theocr. 27, 8; Ps 89:6; Wsd 2:4; 5:9; Da 7:14 Theod.; TestJob 33:4 ὁ κόσμος ὅλος παρελεύσεται) of pers. ὡς ἄνθος χόρτου παρελεύσεται Js 1:10. ὁ οὐρανὸς καὶ ἡ γῆ Mt 5:18a; 24:35a; Mk 13:31a; Lk 16:17; 21:33a; cp. 2 Pt 3:10; Rv 21:1 t.r. ὁ κόσμος οὗτος D 10:6 (cp. TestJob 33:4). ἡ γενεὰ αὕτη Mt 24:34 (but s. 2); Mk 13:30; Lk 21:32. αἱ γενεαὶ πᾶσαι 1 Cl 50:3. ἡ ὀργή vs. 4 (Is 26:20). τὰ ἀρχαῖα παρῆλθεν 2 Cor 5:17.— Pass away in the sense lose force, become invalid (Ps 148:6; Esth 10:3b τῶν λόγων τούτων• οὐδὲ παρῆλθεν ἀπʼ αὐτῶν λόγος) οἱ λόγοι μου οὐ μὴ παρέλθωσιν (or οὐ [μὴ] παρελεύσονται) Mt 24:35b; Mk 13:31b; Lk 21:33b. ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου Mt 5:18b. οὐδὲν μὴ παρέλθῃ τῶν δεδογματισμένων ὑπʼ αὐτοῦ 1 Cl 27:5.
    ④ to ignore someth. in the interest of other matters, pass by, transgress, neglect, disobey τὶ someth. (Hes., Theog. 613; Lysias 6, 52 τὸν νόμον; Demosth. 37, 37; Dionys. Hal. 1, 58; Dt 17:2; Jer 41:18; Jdth 11:10; 1 Macc 2:22; ApcEsdr 5:17 τὴν διαθήκην μου; Jos., Ant. 14, 67) Lk 11:42; 15:29.
    ⑤ to pass by without touching, pass of suffering or misfortune (Jos., Ant. 5, 31 fire) ἀπό τινος from someone (for the constr. w. ἀπό cp. 2 Ch 9:2) Mt 26:39; Mk 14:35. Abs. Mt 26:42.
    ⑥ to pass through an area, go through (Appian, Bell. Civ. 5, 68 §288 ὁ Ἀντώνιος μόλις παρῆλθεν=Antony made his way through [to the Forum] with difficulty; 1 Macc 5:48 διελεύσομαι εἰς τὴν γῆν σου, τοῦ ἀπελθεῖν εἰς τὴν γῆν ἡμῶν• καὶ οὐδεὶς κακοποιήσει ὑμᾶς, πλὴν τοῖς ποσὶν παρελευσόμεθα) παρελθόντες τὴν Μυσίαν κατέβησαν εἰς Τρῳάδα Ac 16:8 (lack of knowledge of this mng., and recognition of the fact that passing by is impossible in this case, gave rise to the v.l. διελθόντες D); cp. 17:15 D.
    ⑦ to stop at a place as one comes by, come to, come by, come here (Trag., Hdt. et al.; ins, pap, LXX, EpArist 176; Philo; Jos., Bell. 3, 347, Ant. 1, 337) παρελθὼν διακονήσει αὐτοῖς he will come by and serve them Lk 12:37; ‘παρελθὼν ἀνάπεσε’=‘come here, recline’ 17:7; of Lysias who came with a substantial force Ac 24:6[7] v.l.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παρέρχομαι

  • 80 παρείσαν

    παρέζομαι
    sit beside: aor ind act 3rd pl (epic)
    παρίημι
    let fall at the side: aor part act fem acc sg
    παρίζω
    sit beside: aor part act neut nom /voc /acc sg
    παρίζω
    sit beside: aor ind act 3rd pl
    πείρω
    pierce: aor part pass fem acc sg

    Morphologia Graeca > παρείσαν

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