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1 pada-pāţha
♂ назв, ведического текста, в к-ром слова приводятся в оригинальной форме без соблюдения правил сандхи -
2 पदक्रम
padá-kramam. a series of steps, pace, walking Ṡiṡ. I, 52 (cf. citra-padakramam);
a series of quarters of verses R. ;
a partic. method of reciting orﾠ writing the Veda ( seeﾠ krama);
m. pl. ( orﾠ ibc.) the Pada-pāṭha andﾠ the different Krama-pāṭhas MBh. ;
- lakshaṇa n. N. of wk.;
- vid mfn. familiar with the Pada andﾠ Krama-pāṭha Hariv.
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3 पदपाठ
padá-pāṭham. the Pada method of recitation orﾠ writing (a method of arranging each word of a Vedic text separately in its original form <cf. pada> without regard to the rules of Saṃdhi;
cf. krama andﾠ saṉhitā-pāṭha) VPrāt. Sch.
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4 पद
padán. (rarely m.) a step, pace, stride;
a footstep, trace, vestige, mark, the foot itself. RV. etc. etc. ( padena, on foot;
padepade, at every step, everywhere, on every occasion;
trīṇipadānivishṇoḥ, the three steps orﾠ footprints of Vishṇu <i.e. the earth, the air, andﾠ the sky;
cf. RV. I, 154, 5 Vikr. I, 19 >,
alsoﾠ N. of a constellation orﾠ according to some « the space between the eyebrows» ;
sg. vishṇoḥpadam N. of a locality;
padaṉ-dā, padātpadaṉ-gam orﾠ cal, to make a step move on;
padaṉ-kṛi, with loc. to set foot in orﾠ on, to enter;
with mūrdhni, to set the foot upon the head of <gen.> i.e. overcome;
with citte orﾠ hṛidaye, to take possession of any one's heart orﾠ mind;
with loc. orﾠ prati, to have dealings with padaṉni-dhā with loc., to set foot in = to make impression upon;
with padavyām, to set the foot on a person's <gen. orﾠ ibc.> track, to emulate orﾠ equal;
padamni-bandh with loc., to enter orﾠ engage in);
a sign, token, characteristic MBh. Kathās. Pur. ;
a footing, standpoint;
position rank station, site, abode, home RV. etc. etc. ( padamā-tan, to spread orﾠ extend one's position;
padātpadambhrāmayitvā, having caused to wander from place to place);
a business affair, matter, object orﾠ cause of (gen. orﾠ comp.) Kāv. Pañc. etc.;
a pretext L. ;
a part, portion, division (cf. dvi-, tri-);
a square on a chess-board R. ;
a plot of ground Inscr. ;
the foot as a measure of length (= 12 orﾠ 15 fingers, breadth, orﾠ 1/2 orﾠ 1/3 orﾠ 3/7 of a Prakrama) KātyṠr. ;
a ray of light (m. L.);
a portion of a verse, quarter orﾠ line of a stanza RV. etc. etc.;
a word orﾠ an inflected word orﾠ the stem of a noun in the middle cases andﾠ before some Taddhitas Pāṇ. 1-4, 14 etc.. ;
= pada-pāṭha Prāt. ;
common N. of the P. andﾠ Ā. Cat. ;
any one in a set of numbers the sum of which is required;
a period in an arithmetical progression Col.;
a square root Sūryas. ;
a quadrant ib. ;
protection L. ;
+ cf. Gk. πέδο;
Lat. peda; op-pidum for op-pedum
- पदकमल
- पदकार
- पदकारिकारत्नमाला
- पदकाल
- पदकृत्
- पदकृत्य
- पदकौमुदी
- पदक्रम
- पदक्रमक
- पदग
- पदगत
- पदगति
- पदगाढ
- पदगोत्र
- पदघातम्
- पदचतुरूर्ध्व
- पदचन्द्रिका
- पदचिह्न
- पदच्युत
- पदजात
- पदज्ञा
- पदज्योतिस्
- पदता
- पदत्व
- पदत्वरा
- पददार्ढ्य
- पददीपिका
- पददेवता
- पदद्योतिनी
- पदनिधन
- पदनी
- पदन्यास
- पदपङ्कज
- पदपङ्क्ति
- पदपञ्चक
- पदपद्धति
- पदपद्म
- पदपाठ
- पदपात
- पदपूरण
- पदबन्ध
- पदभञ्जन
- पदभञ्जिका
- पदभावार्थचन्द्रिका
- पदभ्रंश
- पदमञ्जरी
- पदमाला
- पदयोजन
- पदयोजना
- पदयोजनिका
- पदयोपन
- पदरचना
- पदरत्नावली
- पदवाक्यरत्नाकर
- पदवाक्यार्थपञ्जिका
- पदवाद्य
- पदवाय
- पदवि
- पदविक्षेप
- पदविग्रह
- पदविच्छेद
- पदविद्
- पदविराम
- पदविष्टम्भ
- पदवी
- पदवृत्ति
- पदवेदिन्
- पदव्याख्यान
- पदशब्द
- पदशस्
- पदशास्त्र
- पदश्रेनि
- पदष्ठीव
- पदसंहिता
- पदसंघाट
- पदसंघात
- पदसधातु
- पदसंदर्भ
- पदसंधि
- पदसमय
- पदसमूह
- पदस्तोभ
- पदस्थ
- पदस्थान
- पदस्थित
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5 पदकार
padá-kāram. the author of the Pada-pāṭha Pāṇ. Mahīdh.
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6 पदाध्ययन
padâ̱dhyayanan. the recitation of the Veda according to the Pada-pāṭha APrāt. ;
- dhyāyin mfn. reciting the Veda in this way ib. ;
- पदाध्याहारवाद
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7 उपस्थित
upa-sthitamfn. come near, approached, arisen, arrived, appeared ĀṡvGṛ. MBh. Mn. Yājñ. etc.;
present, near at hand, ready for R. BhP. Kum. etc.;
near, impending Mn. III, 187 MBh. etc.. ;
fallen to one's share, received, gained, obtained Ṡak. Ragh. etc.;
accomplished, happened;
lying orﾠ being upon Suṡr. ;
turned towards R. ;
approached, come near to, visited MBh. Ragh. etc.;
caused, occasioned;
felt;
known;
clean, cleansed L. ;
(in the Prātiṡākhyas) followed by iti (as a word in the Pada-pāṭha) RPrāt. VPrāt. Pāṇ. ;
m. a door keeper, porter L. ;
(ā, am) fn. N. of several metres;
(am) n. (scil. pada) a word followed by iti (in the Pada-pāṭha;
cf. sthita andﾠ sthitôpasthita) RPrāt. VPrāt.
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8 संहितापाठ
saṉ-hitā-pāṭham. the continuous text of the Veda (as formed out of the Pada-pāṭha q.v.) Pat. Sch.
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9 कम्
kám
a particle placed after the word to which it belongs with an affirmative sense, « yes», « well» (but this sense is generally so weak that Indian grammarians are perhaps right in enumerating kam among the expletives Nir. ;
it is often found attached to a dat. case, giving to that case a stronger meaning, andﾠ is generally placed at the end of the Pāda, e.g.. ájījanaóshadhīrbhójanāyakám, thou didst create the plants for actual food RV. V, 83, 10) RV. AV. TS. V ;
kam is alsoﾠ used as an enclitic with the particles nu, su, andﾠ hi (but is treated in the Pada-pāṭha as a separate word;
in this connection kam has no accent but once AV. VI, 110, 1) RV. AV. ;
a particle of interrogation (like kad andﾠ kim) RV. X, 52, 3 ;
(sometimes, like kim andﾠ kad, at the beginning of compounds) marking the strange orﾠ unusual character of anything orﾠ expressing reproach L. ;
head L. ;
food Nir. ;
water Nir. Nigh. ;
happiness, bliss L. ;
kam2) cl. 1. Ā. (not used in the conjugational tenses)
cakame, kamitā, kamishyate, acakamata Dhātup. XII, 10 ;
to wish, desire, long for RV. V, 36, 1; X, 117, 2 AV. XIX, 52, 3 ṠBr. Ragh. etc.. ;
to love, be in love with, have sexual intercourse with ṠBr. XI BhP.:
Caus. Ā. (ep. alsoﾠ P.) kāmayate, - ti, kāmayāṉ-cakre, acīkamata, etc.;
to wish, desire, long for (with acc. orﾠ inf. orﾠ Pot. Pāṇ. 3-3, 157 ;
e.g.. kāmayebhuñjītabhavān, I wish your worship may eat;
kāmayedātum, I wish to give Kāṡ.) RV. AV. TS. MBh. etc.. ;
to love, be in love with, have sexual intercourse with RV. X, 124, 5; 125, 5 ṠBr. MBh. etc.. ;
to cause any one to love Ṛitus. (in that sense P. Vop.);
(with bahu orﾠ aty-artham) to rate orﾠ value highly R.:
Desid. cikamishate andﾠ cikāmayishate:
Intens. caṉkamyate;
alsoﾠ amo, with the loss of the initial, for camo;
câ̱-rus for cam-rus:
love, desire;
fine, handsome, pleasant;
caomhach, « a friend, companion» ;
caomhaim, « I save, spare, protect» ;
+ cf. Lat. comis;
Hib. caemh,
Armen. kamim
- कंवत्
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10 स्थित
sthitámfn. standing (as opp. to « going», « sitting», orﾠ « lying» ;
parasparaṉsthitam, « standing opposed to each other» ;
sthitaṉtena, « it was stood by him» = « he waited») Mn. MBh. etc.;
standing firm ( yuddhe, « in battle») Hariv. ;
standing, staying, situated, resting orﾠ abiding orﾠ remaining in (loc. orﾠ comp.;
with uccâ̱vaceshu, « abiding in things high andﾠ low» ;
with anityam, « not remaining permanently», « staying only a short time» KātyṠr. Mn. MBh. etc.;
being orﾠ remaining orﾠ keeping in any state orﾠ condition (loc., instr. abl. comp., orﾠ a noun in the same case, alsoﾠ ind. p. orﾠ adv.;
vyāpyasthitaḥ, « he keeps continually pervading» Ṡak. Vikr. ;
upaviṡyasthitaḥ, « he remains sitting» Vikr. ;
kathaṉsthitâ̱si, « how did you fare?» Vikr. ;
evaṉsthite, « it being so» Pañc. ;
puraḥsthite, « it being imminent») MBh. Kāv. etc.;
engaged in, occupied with, intent upon, engrossed by, devoted orﾠ addicted to (loc. orﾠ comp.), performing, protecting Mn. MBh. etc.;
abiding by, conforming to, following (loc.) ib. ;
being in office orﾠ charge Pañcat. Rājat. ;
adhering to orﾠ keeping with (loc.) Hariv. ;
lasting RPrāt. ;
firm, constant, invariable Kathās. ;
settled, ascertained, decreed, established, generally accepted ṠBr. etc. etc.;
fixed upon, determined Ṡak. ;
firmly convinced orﾠ persuaded MBh. Subh. ;
firmly resolved to (inf. orﾠ loc.) MBh. R. etc.;
faithful to a promise orﾠ agreement L.:
upright, virtuous L. ;
prepared for orﾠ to (dat.) Yājñ. Kum. ;
being there, existing, present, close at hand, ready ( sthitohyeshaḥ, « I myself am ready» ;
agrajesthite, « when the elder brother is there») Mn. MBh. etc.;
belonging to (gen.) R. ;
turned orﾠ directed to, fixed upon (loc. orﾠ comp.) VarBṛS. Sarvad. ;
resting orﾠ depending on (loc.) MBh. R. etc.;
leading orﾠ conducive to (dat.) Pañcat. ;
one who has desisted orﾠ ceased Pañcad. ;
left over L. ;
(in Vedic gram.) not accompanied by iti (in the Pada-pāṭha), standing alone ( padesthite, « in the Pada text») Prāt. ;
(am) n. standing still, stopping Bhartṛ. ;
staying, remaining, abiding R. ;
manner of standing ib. ;
perseverance on the right path ib. ;
sthita
- स्थितता
- स्थितधी
- स्थितपाठ्य
- स्थितप्रकरण
- स्थितप्रज्ञ
- स्थितप्रेमन्
- स्थितबुद्धिदत्त
- स्थितमति
- स्थितलिङ्ग
- स्थितवत्
- स्थितसंविद्
- स्थितसंकेत
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11 इङ्ग्य _iṅgya
इङ्ग्य pot. p.1 Movable from its place.-2 (In the Prātiśākhyas) A term for those words or parts of a compound which in certain grammatical operations may be separated from the preceding parts; a word which in the Pada-Pāṭha is divided by the Avagraha. -
12 अनार्ष
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13 इङ्ग्य
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14 उ
u
2) ind. an interjection of compassion, anger L. ;
a particle implying assent, calling, command L. ;
3) ind. an enclitic copula used frequently in the Vedas;
(as a particle implying restriction andﾠ antithesis, generally after pronominals, prepositions, particles, andﾠ before nu andﾠ su, equivalent to) andﾠ, alsoﾠ, further;
on the other hand (especially in connexion with a relative
e.g.. yau, he on the contrary who etc.)
This particle may serve to give emphasis, like id andﾠ eva,
especially after prepositions orﾠ demonstrative pronouns,
in conjunction with nu, vai, hi, cid, etc.
(e.g.. ayámuvāmpurutámo.. johavīti RV. III, 62, 2,
this very person < your worshipper> invokes you etc.)
It is especially used in the figure of speech called Anaphora,
andﾠ particularly when the pronouns are repeated
(e.g.. támustushaíndramtámgṛiṇīshe RV. II, 20, 4,
him I praise, Indra, him I sing)
It may be used in drawing a conclusion, like the English « now»
(e.g.. tádutáthānákuryāt ṠBr. V, 2, 2, 3,
that now he should not do in such a manner),
andﾠ is frequently found in interrogative sentences
(e.g.. káutácciketa RV. I, 164, 48,
who, I ask, should know that?)
Pāṇini calls this particle uñ to distinguish it from the interrogative u
In the Pada-pāṭha it is written ūm. In the c
assical language u occurs only after atha, na, andﾠ kim, with a slight modification of the sense, andﾠ often only as an expletive ( seeﾠ kim);
u - u orﾠ u - uta, on the one hand - on the other hand;
partly - partly;
as, well - as
4) cl. 5. P. unoti ( seeﾠ vy-u RV. V, 31, 1):
cl. 2. Ā. (1. sg. uvé RV. X, 86, 7):
cl. 1. Ā. avate Dhātup. ;
to call to, hail;
to roar, bellow ( seeﾠ alsoﾠ ôta = ā-uta)
5) m. N. of Ṡiva;
alsoﾠ of Brahman L. ;
- उकार
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15 उपस्था
upa-sthā
(irr. aor. Pot. 3. pl. - stheshus AV. XVI, 4, 7)
to stand orﾠ place one's self near, be present
(Ā. if no object follows Pāṇ. 1-3, 26);
to stand by the side of, place one's self near, expose one's self to (with loc. orﾠ acc.) RV. AV. KātyṠr. Gobh. MBh. Mn. etc.;
to place one's self before (in order to ask), approach, apply to RV. AV. ṠBr. ĀṡvGṛ. Ragh. etc.;
to come together orﾠ meet with, become friendly with, conciliate (only Ā. Vārtt. on Pāṇ. 1-3, 25);
to lead towards (as a way, only Ā. ib.);
to go orﾠ betake one's self to Pañcat. R. ;
to stand near in order to serve, attend, serve MBh. Kathās. etc.;
to attend on, worship
(only Ā. Kāty. on Pāṇ. 1-3, 25,
e.g.. arkamupatishṭhate, he worships the sun;
but arkamupatishṭhati, he exposes himself to the sun Pat.) MBh. BhP. Ragh. etc.;
to serve with, be of service orﾠ serviceable by, attend on with prayers (e.g.. aindryāgārhapatyamupatishṭhate, he attends on the Gārhapatya with a Ṛic addressed to Indra;
but bhartāraṉupatishṭhatiyauvanena, (she) attends on her husband with youthfulness Kāṡ.) MBh. Ragh. Daṡ. etc.;
to stand under (in order to support), approach for assistance, be near at hand orﾠ at the disposal of RV. AV. TS. MBh. Ṡak. etc.;
to fall to one's share, come to the possession of MBh. R. etc.;
to rise against RV. VII, 83 ;
to start, set out Hariv. Daṡ.:
Caus. - sthāpayati, to cause to stand by the side of, place before, cause to lie down by the side of (e.g.. a woman) AitBr. ĀṡvṠr. KātyṠr. etc.;
to cause to come near, bring near, procure, fetch MBh. R. Ṡak. etc.;
(in Gr.) to add iti after a word (in the Pada-pāṭha) RPrāt. 842 (cf. upasthita)
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16 उपाचरित
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17 ऊं
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18 गलित
galita1) mfn. dropped, oozed, trickling Hariv. 2 Ragh. Amar. ;
fallen down orﾠ off, loosed Megh. 45 Ṡiṡ. IX, 75 BhP. I, 1, 3 etc.. ;
lost, perished, decayed Ragh. III, 70 Bhartṛ. etc.. ;
waning (as the moon) VarBṛ. XIII, 8; XXIII, 8 ;
« dropped» (said of the verses omitted in the Pada-pāṭha of the RV. because of their occurrence in a previous passage) VPrāt. Sch. ;
for gālita (liquefied, melted) W. ;
2) mfn. swallowed Pañcat. II, 3, 10 (not in B C). ;
seeﾠ 1. andﾠ 2. gal
- गलितकुष्ठ
- गलितदन्त
- गलितनख
- गलितनयन
- गलितप्रदीप
- गलितप्रदीपिका
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19 गलितप्रदीप
galita-pradīpam. « light of dropped verses», N. of a treatise giving in full the verses omitted in the Pada-pāṭha of the RV.
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20 पदक
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