tádutáthānákuryāt

u

2) ind. an interjection of compassion, anger L. ;
a particle implying assent, calling, command L. ;
3) ind. an enclitic copula used frequently in the Vedas;
(as a particle implying restriction andﾠ antithesis, generally after pronominals, prepositions, particles, andﾠ before nu andﾠ su, equivalent to) andﾠ, alsoﾠ, further;
on the other hand (especially in connexion with a relative
e.g.. yau, he on the contrary who etc.)
This particle may serve to give emphasis, like id andﾠ eva,
especially after prepositions orﾠ demonstrative pronouns,
in conjunction with nu, vai, hi, cid, etc.
(e.g.. ayámuvāmpurutámo.. johavīti RV. III, 62, 2,
this very person < your worshipper> invokes you etc.)
It is especially used in the figure of speech called Anaphora,
andﾠ particularly when the pronouns are repeated
(e.g.. támustushaíndramtámgṛiṇīshe RV. II, 20, 4,
him I praise, Indra, him I sing)
It may be used in drawing a conclusion, like the English « now»
(e.g.. tádutáthānákuryāt ṠBr. V, 2, 2, 3,
that now he should not do in such a manner),
andﾠ is frequently found in interrogative sentences
(e.g.. káutácciketa RV. I, 164, 48,
who, I ask, should know that?)
Pāṇini calls this particle uñ to distinguish it from the interrogative u
In the Pada-pāṭha it is written ūm. In the c
assical language u occurs only after atha, na, andﾠ kim, with a slight modification of the sense, andﾠ often only as an expletive ( seeﾠ kim);
u - u orﾠ u - uta, on the one hand - on the other hand;
partly - partly;
as, well - as
4) cl. 5. P. unoti ( seeﾠ vy-u RV. V, 31, 1):
cl. 2. Ā. (1. sg. uvé RV. X, 86, 7):
cl. 1. Ā. avate Dhātup. ;
to call to, hail;
to roar, bellow ( seeﾠ alsoﾠ ôta = ā-uta)
5) m. N. of Ṡiva;
alsoﾠ of Brahman L. ;
- उकार