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1 οἰκονομία
οἰκονομία, ας, ἡ (οἰκονομέω; X., Pla.+; ins., pap; Is 22:19, 21; TestJob, ParJer, Philo, Joseph.)① responsibility of management, management of a household, direction, office (X., Oec. 1, 1; Herodian 6, 1, 1; Jos., Ant. 2, 89; PTebt 27, 21 [114 B.C.]; PLond III, 904, 25 p. 125 [104 A.D.]; Orig., C. Cels. 8, 57, 22).ⓐ lit., of the work of an οἰκονόμος ‘estate manager’ Lk 16:2–4 (this passage shows that it is not always poss. to draw a sharp distinction betw. the office itself and the activities associated w. it).—WPöhlmann, Der verlorene Sohn u. das Haus ’93.ⓑ Paul applies the idea of administration to the office of an apostle οἰκονομίαν πεπίστευμαι I have been entrusted with a commission/task 1 Cor 9:17 (cp. Theoph. Ant. 1, 11 [p. 82, 8]); ἀνθρωπίνων οἰκονομίαν μυστηρίων πεπίστευνται they have been entrusted with the administration of merely human mysteries Dg 7:1. Of a supervisor (bishop): ὸ̔ν πέμπει ὁ οἰκοδεσπότης εἰς ἰδίαν οἰκ. (οἰκ. ἰδίου οἴκου) the one whom the master of the house sent to administer his own household IEph 6:1. This is prob. also the place for κατὰ τὴν οἰκ. τοῦ θεοῦ τὴν δοθεῖσάν μοι εἰς ὑμᾶς according to the divine office which has been granted to me for you Col 1:25, as well as ἠκούσατε τὴν οἰκονομίαν τ. χάριτος τ. θεοῦ τῆς δοθείσης μοι εἰς ὑμᾶς you have heard of the administration of God’s grace that was granted to me for you Eph 3:2 (on the other hand, this latter vs. may be parallel to the usage in vs. 9; s. 2b below).② state of being arranged, arrangement, order, plan (X., Cyr. 5, 3, 25; Polyb. 4, 67, 9; 10, 16, 2; Diod S 1, 81, 3)ⓐ ἡ τῆς σαρκὸς οἰκονομία of the arrangement or structure of the parts of the body beneath the skin; they are laid bare by scourging MPol 2:2.—(Iren. 5, 3, 2 [Harv. II, 326, 3]).ⓑ of God’s unique plan private plan, plan of salvation, i.e. arrangements for redemption of humans (in the pap of arrangements and directions of authorities: UPZ 162 IX, 2 [117 B.C.]; CPR 11, 26, and in PGM [e.g. 4, 293] of the measures by which one wishes to attain some goal by extrahuman help.—Just., D. 31, 1 τοῦ πάθους … οἰκ.; Hippol., Did.) ἡ οἰκ. τοῦ μυστηρίου the plan of the mystery Eph 3:9 (v.l. κοινωνία; on the thought cp. vs. 2 and s. JReumann, NovT 3, ’59, 282–92.—Just., D. 134, 2 οἰκονομίαι … μυστηρίων). Also in the linguistically difficult passage 1:10 οἰκ. certainly refers to the plan of salvation which God is bringing to reality through Christ, in the fullness of the times. κατʼ οἰκονομίαν θεοῦ according to God’s plan of redemption IEph 18:2 (cp. Ath. 21, 4 κατὰ θείαν οἰκ.—Pl.: Iren. 1, 10, 1 [Harv. I 90, 8]) προσδηλώσω ὑμῖν ἧς ἠρξάμην οἰκονομίας εἰς τὸν καινὸν ἄνθρωπον Ἰησοῦν Χριστόν I will explain to you further the divine plan which I began (to discuss), with reference to the new human being Jesus Christ IEph 20:1. AcPl Ha 3, 23 of God’s marvelous plan = way of doing things; 6, 26 ο̣ἰ̣κο̣ν̣[ομίαν πληρῶσω κτλ.] (so that I might carry out God’s) plan for me; pl. 5, 27 [ὡς καὶ ἐκεῖ τὰς τοῦ κυρίου οἰκο]νομίας πληρῶσε (=πληρῶσαι) [Paul has gone off to carry out God’s] purpose [also there] (in Macedonia) (apparently a ref. to the various missionary assignments given by God to Paul; for the formulation cp. τὴν οἰκ. τελέσας Orig., C. Cels. 2, 65, 4).ⓒ also of God’s arrangements in nature pl. αἱ οἰκ. θεοῦ Dg 4:5 (cp. Tat. 12, 2; 18, 2 ὕλης οἰκ.; Did., Gen. 92, 6 πάντα ὑπὸ τὴν αὐτοῦ οἰκ. ἐστίν.—Of the order in creation Theoph. Ant. 2, 12 [p. 130, 2]).③ program of instruction, training (in the way of salvation); this mng. (found also Clem. Alex., Paed. 1, 8, 69, 3; 70, 1 p. 130 St.) seems to fit best in 1 Ti 1:4, where it is said of the erroneous teachings of certain persons ἐκζητήσεις παρέχουσιν μᾶλλον ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει they promote useless speculations rather than divine training that is in faith (οἰκοδομήν and οἰκοδομίαν [q.v.] as vv.ll. are simply ‘corrections’ to alleviate the difficulty). If οἰκ. is to be taken in the sense of 1b above, the thought of the verse would be somewhat as follows: ‘endless speculative inquiry merely brings about contention instead of the realization of God’s purpose which has to do with faith.’—OLillger, Das patristische Wort, diss. Erlangen ’55; JReumann, The Use of ΟΙΚΟΝΟΜΙΑ and Related Terms etc., diss. U. of Pennsylvania ’57.—DELG s.v. νέμω. M-M. EDNT. TW. Spicq. Sv. -
2 εἶδος
A that which is seen: form, shape, freq. in Hom., of the human form or figure, esp. abs. in acc. with Adjs., εἶδος ἄριστος, ἀγητός, κακός, Il.3.39,5.787, 10.316;ἀλίγκιος ἀθανάτοισιν Od.8.174
; opp. φρένες, 17.454; opp. βίη, Il.21.316; δευτέρα πεδ' Ἀγιδὼν τὸ εἶ. Alcm.23.58; , etc.; appearance, of a dog, Od.17.308;ὄφιες ποικίλοι τὰ εἴδεα Hdt.3.107
;εἴδεα [τῶν θεῶν] σημήναντες Id.2.53
;γυνὴ τό γ' εἶδος Ar.Th. 267
: hence, periphr. for person, S.El. 1177;τὸ ἐπ' εἴδει καλόν Pl.Smp. 210b
.b esp. of beauty of person, comeliness,εἴδεος ἐπαμμένος Hdt.1.199
;πλούτῳ καὶ εἴδει προφέρων Id.6.127
.c Medic., physique, habit of body, constitution, Hp.Nat.Hom.9, Hum.1: more freq. in pl., Id.Aër.3, al.; εἴδεα εὔχροά τε καὶ ἀνθηρά ib.5.2 generally, shape,σχῆμα καὶ εἶδος Id.Off.3
, cf. Mochl.6, etc.; pattern, of 'figurate' numbers, Arist. Ph. 203a15;ἡ μονὰς εἶδος εἰδῶν τυγχάνει Theol.Ar.4
, cf. 17; decorative pattern or figure, Plu. Them.29 (pl.); of a musical scale,τοῦ διὰ τεσσάρων τρία εἰδη Aristox.Harm.p.74
M. (identified with σχῆμα, ibid.): in pl., shapes, i.e. various kinds of atoms (cf. ἰδέα), Democr. ap. Thphr. Sens.51.b Geom., δύο εἴδη τῷ εἴδει δεδομένα two figures given in species, Euc.Dat.53, etc.; esp. in central conics, rectangle formed by a transverse diameter and the corresponding parameter, Apollon.Perg. Con.1.14,21, al.; also, species of numbers, of the terms in an algebraical expression involving different powers of the unknown quantity, Dioph.Def.11.II form, kind, or nature,τῶν ἀλλέων παιγνιέων τὰ εἴδεα Hdt.1.94
;τὸ εἶ. τῆς νόσου Th.2.50
, etc.; ἐν ἁρμονίας εἴδει εἶναι, γενέσθαι, to be or become like.., Pl.Phd. 91d, cf. Cra. 394d; ὡς ἐν φαρμάκου εἴδει by way of medicine, Id.R. 389b; νόμων ἔχει εἶδος is in the province of law, Arist.Pol. 1286a3; situation, state of things,σκέψασθε ἐν οἵῳ εἴδει.. τοῦτο ἔπραξαν Th.3.62
; plan of action, policy,ἐπὶ εἶδος τρέπεσθαι Id.6.77
, 8.56; ἐπ' ἄλλ' εἶδος τρέπεσθαι take up another line, Ar.Pl. 317; specific notion, meaning, idea,ἂν παρέχῃ τὸ ἓν εἶ. δύο ὀνόματα.., περὶ ἑνὸς εἴδεος δύο ὀνόματα οὐ τὰ αὐτά Aen.Tact.24.1
; department, Hp.VM12 (but also, elementary nature or quality, ib. 15); type, sort,πυρετῶν Id.Epid.3.12
;αὐγῆς Id.Off.3
, etc.: Rhet., style of writing,τὰ εἴδη τῶν λόγων Isoc.13.17
, cf. Arist.Rh.Al. 1441b9 (pl.); later, definite literary form, Men.Rh.init., Procl.Chrest. p.243 W., EM295.52; also, example of a style,ὅλοις εἴδεσι Isoc.15.74
; later, single poem, applied to Pindar's odes by Sch.; also, written statement,ἀναγνωσθέντος εἴδους PAmh.2.65.11
(ii A.D.), cf. PTeb.287.12 (ii A.D.).III class, kind,πᾶν τὸ τῶν πίστεων εἶδος Isoc.15.280
, cf. D.24.192: freq. in Pl., περὶ παντὸς τοῦ εἴδους.. ἐν ᾧ .. Tht. 178a; ἑνὶ εἴδει περιλαβεῖν ib. 148d; εἰς ταὐτὸν ἐμπέπτωκεν εἶδος ib. 205d, etc.; logical species, Sph. 235d;ἓν εἶδος ἀποχωρίζειν Plt. 262e
; τὰς διαφορὰς ὁπόσαιπερ ἐν εἴδεσι κεῖνται, ib. 285b, al., cf. Arist.Metaph. 1057b7, al., Cat. 2b7; as a subdivision of γένος, Id.Rh. 1393a27; ἐπὶ τοῦ αὐτοῦ γένους πεύκη, εἴδει διαφέρουσα, Dsc.1.69.3 form, opp. matter ([etym.] ὕλη), Id.Ph. 187a18, al., Metaph. 1029a29: hence, formal cause, essence, ib. 1032b1, etc.IV in later Gr., wares of different kinds, goods, POxy.109.1 (iii/iv A.D.), PFay.34.7 (ii A.D.): hence, payments in kind, opp. χρυσίον, Just.Nov.17.8, cf. Cod.Just.1.4.18, al.; spices, Lyd.Mag.3.61; groceries, Anon.post Max.p.120 L.; εἶ. ἰατρικόν drug, Hsch. s.v. νίτρον, cf. Hippiatr.129.54 and v. ἑξάειδος, τετράειδος, τρίειδος; of a chemical reagent, Zos.Alch.p.205 B. -
3 ὑπόληψις
ὑπόληψις (later [suff] ὑπό-λημψις Anon. in Tht.3.14, etc., v. infr. 11.3b), εως, ἡ, ([etym.] ὑπολαμβάνω)A taking up, esp. taking up the cue, taking up the matter where another leaves off,ἠνάγκασε τοὺς ῥαψῳδοὺς.. ἐξ ὑπολήψεως ἐφεξῆς αὐτὰ διιέναι Pl.Hipparch. 228b
; cf.ὑποβολή 1.3
.II taking in a certain sense, assumption, notion, Pl.Def. 413a sq., Arist.MM 1235a20 (pl.);ὑ. λαμβάνειν Id.Rh. 1417b10
;τῆς ὑπολήψεως διαφοραὶ ἐπιστήμη καὶ δόξα καὶ φρόνησις Id.de An. 427b25
; but distd. fr. νόησις, ib. b17; fr. ἐπιστήμη, Id.Top. 149a10; joined with δόξα, Id.EN 1139b17, Epicur.Fr. 239; ὑ. ψευδεῖς, μοχθηραί, Id.Ep.3p.60U., Phld.Mus.p.49 K.; μὴ τοιαύτης οὔσης τῆς ὑπαρχούσης ὑ. περὶ ἑκατέρου unless such had been the existing impression, D.18.228: Chrysipp. wrote περὶ ὑπολιήψεως, Stoic.2.9;οἱ τῆς ἐναντίας ὑ. Sor.1.31
.2 hasty judgement, prejudice, suspicion,ὑ. εἰς τοὺς δικαστὰς οὐ δικαία Hyp.Eux.32
, cf. Luc.Cal.5.3 estimate formed of a person or thing, good or bad reputation, public opinion, Hdn.7.1.6; ἐν ὑπολήψει τυγχάνοντες being in high repute, Marcellin.Puls. 118.4 estimate, plan, Epict.Ench.1.1.III perh. subvention, subsidy, Sammelb.7193vii 14, al. (ii A. D.), PTeb.341.12 (ii A. D.).2 ὑ. ἑτέρου ἐλαιουργίου perh. taking over, BGU612.7 (i A. D.).3 perh. payment in advance, PLond.3.895.12 (i A. D.), PRyl.2.127.25 (i A. D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπόληψις
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4 ὑπόστασις
A as an act, standing under, supporting,ἡ κεφαλὴ τοῦ μηροῦ καὶ ὁ αὐχὴν τοῦ ἄρθρου.. ὑπὸ συχνῷ μέρει τοῦ ἰσχίου τὴν ὑ. πεποίηται Hp.Art.55
; [τοὺς προσθίους πόδας] ἔχουσιν.. οὐ μόνον ἕνεχ' ὑποστάσεως τοῦ βάρους Arist.PA 659a24
;ἐνεπάγην εἰς ἰλὺν βυθοῦ, καὶ οὐκ ἔστιν ὑ. LXX Ps.68(69).3
.2 resistance,τοῦ κύματος Arist.Mete. 368b12
(unless = settling down); so perh. in Hp.Off.3, Ael.Fr.59.B as a thing,I in liquids, that which settles at the bottom, sediment, Hp.Steril.242, Arist.HA 551b29, Mete. 382b14, Thphr.HP 9.8.3; esp. of sediment in the urine, Hp.Coac. 146, 389, Aph.4.69, al., Gal.6.252, al.; but the urine itself is called ἡ ὑ. ἡ εἰς τὴν κύστιν, Arist. Mete. 358a8;ἡ τῆς ὑγρᾶς τροφῆς ὑ. Id.PA 647b28
; ἐκ τῶν νεφρῶν ἡ γιγνομένη ὑ. ib. 671b20; also of the dry excrement, ἡ τῆς ξηρᾶς τροφῆς ὑ. ib. 647b28, cf. 677a15, Mete. 358b9.b an accumulation of pus, abscess, Hp.Art.40.2 νέφους ὑποστάσεις cloud-cumuli, D.S.1.38.4 metaph. of time, duration,ἡ στιγμιαία τῶν καιρῶν ὑ. Gal.19.187
; μνήσθητι τίς μου ἡ ὑ. remember how short my time is, LXX Ps.88(89).48; ἡ ὑ. μου ὡσεὶ οὐθὲν ἐνώπιόν σου mine age is as nothing before thee, ib.38(39).6; ἐφ' ὅσον αὐτοῦ (sc. Ἕκτορος) ἡ ὑ. τῶν χρόνων ὑπῆρχεν as long as his store of years lasted, Vett.Val.347.14.5 coming into existence, origin,ἡ ὑ. μου ἐν τοῖς κατωτάτω τῆς γῆς LXX Ps.138(139).15
;περὶ τοῦ γένους.. τῶν Ἰουδαίων.. ὅτι.. τὴν πρώτην ὑ. ἔσχεν ἰδίαν J.Ap.1.1
; ἀκμὴ οὐδὲ ἔχει γενέσεως ὑ. καθ' ἑαυτήν has no power of originating by itself, Hermog. Id.1.10.II foundation or substructure of a temple, etc., LXX Na.2.7, D.S.1.66, 13.82; ὑποστάσεις ἐπάλξεων lower part of a crenellated wall, Ph.Bel.84.9; ὑ. ξύλου is f.l. for ὑπότασις ξ. in Hp. Mochl.25.2 metaph. of a narrative, speech, or poem, ground-work, subject-matter, argument, Plb.4.2.1, D.S.1.3, etc.3 plan, purpose, Id.16.32;κατὰ τὴν ἰδίαν ὑ. Id.1.28
, 15.70;πρὸς τὴν ἰδίαν ὑ. Id.1.3
; οἱ Αἰγύπτιοι.. ἰδίᾳ τινὶ ὑ. κεχρημένοι εἰσί (sc. in their calendar) Gem.8.16, cf. 25;κατὰ τὴν Καίσαρος ὑ. BMus.Inscr.892.21
(Halic., i B. C./i A. D.).4 confidence, courage, resolution, steadiness, of soldiers, Plb.4.50.10,6.55.2; hope,ἔστι μοι ὑ. τοῦ γενηθῆναί με ἀνδρί LXX Ru.1.12
; ἀπώλετο ἡ ὑ. αὐτῆς ib.Ez.19.5, cf. Ep.Hebr.3.14;ἡ ὑ. τῆς καυχήσεως 2 Ep.Cor.11.17
, cf. 9.4; ἔστιν δὲ πίστις ἐλπιζομένων ὑπόστασις confidence in things hoped for, Ep.Hebr.11.1 (unless substance be the right sense here).5 undertaking, promise,οἱ ὑπογεγραμμένοι γεωργοὶ ἐπέδωκαν ἡμῖν ὑπόστασιν PEleph.15.3
(iii B. C.), cf. PTheb.Bank1.8 (ii B. C.), PTeb.61 (b). 194 (ii B. C.).6 Astrol., τὰ τούτου (sc. κλήρου τύχης) τετράγωνα ὑπόστασις (fort. - στάσεις) [λέγεται] Serapio in Cat.Cod.Astr.8(4).227.III substantial nature, substance, δύσσχιστα, τῷ κολλώδη τὴν ὑ. ἔχειν woods hard to cleave, because of their resinous substance, Thphr.CP5.16.4; ἡ τοῦ γεώδους ὑ. ib.6.7.4.2 substance, actual existence, reality (οἱ νεώτεροι τῶν φιλοσόφων ἀντὶ τῆς οὐσίας τῇ λέξει τῆς ὑ. ἐχρήσαντο Socr. HE3.7
), opp. semblance,φαντασίαν μὲν ἔχειν πλούτου, ὑ. δὲ μή Artem.3.14
; τῶν ἐν ἀέρι φαντασμάτων τὰ μέν ἐστι κατ' ἔμφασιν, τὰ δὲ καθ' ὑπόστασιν (substantial, actual), Arist.Mu. 395a30, cf. Placit.3.6, D.L.7.135, 9.91; so ὑποστάσεις are the substances of which the reflections ([etym.] αἱ κατοπτρικαὶ ἐμφάσεις) appear in the mirror, Placit.4.14.2; ὑ. ἔχειν have substantial existence, Demetr.Lac.Herc.1055.14, S.E. P.2.94, 176, M.Ant.9.42; ἰδίᾳ χρησάμενον ὑποστάσει ( ὑποτάσει cod.), πρὸς ἰδίαν ὑ. φυτευθέντα, a separate existence, Sor.1.96, cf. 33;ὑπόστασιν μὴ ἔχειν Id.2.57
;ὑποστάσεις τε καὶ μεταβολαί M.Ant.9.1
, cf. 10.5; [ἡ παρασιτικὴ] διαφέρει καὶ τῆς ῥητορικῆς καὶ τῆς φιλοσοφίας.. κατὰ τὴν ὑ. (in respect of reality)· ἡ μὲν γὰρ ὑφέστηκεν, αἱ δὲ οὔ Luc. Par.27
;κατ' ἰδίαν ὑ. καὶ οὐσίαν S.E.M.9.338
.3 real nature, essence,χαρακτὴρ τῆς ὑ. Ep.Hebr.1.3
.IV as a Rhet. figure, the full expression or expansion of an idea, Hermog.Id.1.11, Aristid. Rh.1p.479S., Syrian. in Hermog.1.60 R.VI wealth, substance, property, ib.De.11.6, Je.10.17, POxy.1274.15 (iii A. D.), BGU1020.16 (vi A. D.), etc.2 pl., title deeds, documents recording ownership of property, POxy.237 viii 26 (ii A. D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπόστασις
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