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9 दा
dā
Ā. datte Pañcat. I, 4, 19/20 12, 7 Subh. ;
1. sg. dadmi MBh. XII Hariv. R. if. ;
Impv. dádātu pl. - dahu;
2. sg. daddhí RV. I f. IV, VI, VIII, X ;
dehí Pāṇ. 6-4, 119 ;
RV. III f. VIII, X AV. V, XVIII f. etc.
2. pl. dádāta RV. VII, 57, 6,
- tana X, 36, 10, dattá 51, 8 VS. AV. etc.. ;
2. du. - ttám RV. I, 34, 6 AV. etc.. ;
Pot. dadyā́ AV. etc.;
impf. ádadāt;
pl. ádadur RV. VI, X AV. V, 18, 1 ;
2. du. ádattam RV. etc.;
2. pl. - ttanai, 139, 7, ádadāta X, 64, 12 ;
Subj. dádat II, V, VII f. X, - das VII f. ;
- dan AV. VI, 24, 1 ;
p. m. nom. sg. dádat pl. - tas RV. etc.;
p. Ā. dádāna, V, 33, 9 ;
- ná, I. 148, 2; V, 2, 3 ;
sg. dadati, II, 35, 10 MBh. III, 13422 ;
pl. - danti XII f. ;
Impv. - da, IX MārkP. ;
- data Siṇhâs. ;
Pot. - det Parāṡ. VI, 19 ;
impf. ádadat AV. XII, 4, 23 MBh. R. ;
A1. sg. dádate RV. I, 24, 7 AV. X, 8, 36 ;
pl. - dante, 35 VS. VIII, 31 ;
Impv. sg. - datām RV. III, 53, 17 ;
- dasva MBh. Hariv. etc.;
impf. pl. ádadanta RV. VII, 33, II AV. XIV ;
p. dádamāna RV. I, 41, 9; IV, 26, 6 ;
aor. ádāt Pāṇ. 2-4, 77, dat, ádur, dúr etc.;
Subj. 2. du. dāsathas RV. VIII, 40, 1 <cf. Naigh. II, 30 >;
Pot. 1. pl. deshma VS. II, 32 ;
pf. dadaú, - dúr, - dáthur, - datur, - dó RV. etc.;
Pass. - dé, IV, 34 and 37 AV. X, 2, 16 ;
dadade, - dāte, - dire Pāṇ. 6-4, 126 Kāṡ. ;
p. gen. dadúshas RV. I, VIII,
- shām VI ; nom. -dvā́n X, 132, 3 ;
- dāvan AV. V, 11, 1 ;
acc. -divā́ṉsam, IX, 5, 10 <cf. Vop. XXVI, 133 >;
fut. p. dāsyát AV. VI, 71, 3 ;
Ā. - syate, - syante, 1. sg. - sye MBh. Hariv. R. MārkP. ;
Prec. deyāt Pāṇ. 6-4, 67 ;
inf. dāváne RV. ;
dā́tos VII, 4, 6 ;
- tave, VII-IX AV. III, 20, 5 ;
dā́tavaí Pāṇ. VI, 1, 200 Siddh. RV. IV, 21, 9 ;
- tum, V, AV. etc..:
ind. p. dattvā́ya Pāṇ. 7-1, 47 Kāṡ. RV. X, 85, 33 ;
- ttva AV. etc.;
-dā́ya Pāṇ. 6-4, 69 RV. etc..:
Pass. dīyate Pāṇ. 6-4, 62 ;
p. - yámāna AV. IX ;
aor. adāyi Pāṇ. 7-3, 33 Kāṡ. ;
Prec. dāsīshṭa, dāyis- VI, 4, 62) cl. 1. dā́ti RV. iv-VII ;
Impv. - tu, 15, 11 ;
cf. Pāṇ. 6-1, 8 Vārtt. 3 Pat.; II, 4, 76 Kāṡ.)
to give, bestow, grant, yield, impart, present, offer to (dat., in later language alsoᅠ gen. orᅠ loc.) RV. etc.;
to give (a daughter, kanyām) in marriage Mn. V, IX Yājñ. MBh. etc.. ;
to hand over Mn. VIII, 186 and 234 ;
(with haste) Kathās. ;
to give back, 222 f. MBh. III Pañcat. VP. Kathās. LXXIV ;
to pay ( daṇḍam, « a fine» Mn. VIII f. ;
ṛiṇam, « a debt», VIII Yājñ. II, 45);
to give up, cede ( āsanam, « one's seat») Mn. IV, 54 ;
( panthānam orᅠ mārgam, « to give up the road, allow to pass») VIII, 275 and R. V, 94, 8 ;
to sell (with instr. of the price), Nal. XIV, 21 VarBṛS. XLII, 11 ;
to sacrifice ( ātmānam, « one's self» Kathās. XXII, 227 ;
āt- khedāya, « to give one's self up to grief», V, 57);
to offer (an oblation etc.) Mn. Yājñ. R. etc.;
to communicate, teach, utter (blessings, āṡishas Ṡak. MārkP.),
give (answer, prati-vacas, - canam, praty-uttaram Nal. Ṡak. etc.),
speak ( satyaṉvacas, the truth, Yājñ. II, 200 ;
vacam, to address a speech to <dat.> Ṡak. VI, 5);
to permit, allow (with inf.) MBh. I Ṡak. VI, 22 ;
to permit sexual intercourse ṠBr. XIV, 9, 4, 7 ;
to place, put, apply (in med.) Mn. Yājñ. MBh. etc.. ;
to add Pañcat. II, 6, 5 Sūryas. VarBṛS. Laghuj. ;
with varam, « to grant a boon» ṠBr. XI KātyṠr. MBh. etc.. ;
ṡoham, to cause grief, XIII R. II ;
avakāṡam, to give room orᅠ space, allow to enter Yājñ. II, 276 Mṛicch. Ragh. etc.. ;
prāṇān orᅠ jīvitam, to spare any one's life MBh. Kathās. XVIII, 275 ;
talam orᅠ - lān, to slap with the palms of the hands MBh. III, IX Hariv. 15741 ;
- la-prahāram, to strike with the palm Pañcat. IV,. 2, 0/1 ;
tālam, to beat time with the hands MBh. I Bhaṭṭ. ;
saṉjñām, to make a sign Mṛicch. ;
saṉketakam, to make an appointment Pañcat. II, 4, 3/4 ;
samayam, to propose an agreement Kathās. XVIII, 139 ;
upamām, to compare with <gen.> Cāṇ. ;
paṭaham, to proclaim with the drum Kathās. LXXIII, 357 ;
ṡabdam, to make a noise, call out Vet. IV, 2/3 ;
ṡāpam, to utter a curse MBh. R. etc.;
gāīh. id. Bhartṛ. ;
anuyātram, to accompany Kathās. XVIII, 197 ;
āliṅganane, parirambhaṇam, to embrace, 209 Gīt. III, 8 ;
jhampam, to jump Hit. ;
ṡrāddham, to perform a Srāddha MBh. XIV R. II ;
vratakam, to accomplish a vow Hariv. ;
yuddham, niy-, saṉgrāmam, to give battle, fight with MBh. Hariv. R. ;
ājñām ādeṡam, to give an order, command, BrahmaP. Vet. ;
saṉdeṡam, to give information Kathās. XVII, 161 ;
prayogam, to give a dramatic representation Mālav. I, 12/13 ;
vṛitim, to fence in Mn. VIII, 240 Kull. ;
darṡanam, to show one's self Prab. III, ;
0/1 dṛishṭim dṛiṡam akshi caksus, to fix the eyes on (loc.)
Ṡak. I, 6 Kathās. Dhūrtas. Ṡṛiṇgārat. Sāh. ;
karṇam, to give ear, listen Ṡak. Kathās. ;
manas, to direct the mind to (loc.) MBh. XII, 2526 ;
kars kapolam, to rest the cheek on the hand Kāraṇḍ. XVIII, 73 ;
nigaḍāni to put on orᅠ apply fetters Mṛicch. VII, 6/7 pāvakam, to set on fire;
agnīn to consume by fire Mn. V, 168 ;
ṡāram, to move a chess-man Daṡ. VII, 137 ;
argalam, to draw a bolt, bar Kathās. Rājat. VI, 96 ;
jānu, to kneel upon (gen.) MBh. III f. ;
padam, to tread upon <loc.> Bhartṛ. Hit. II, 12, 25 SṠaṃkar. I, 38 ;
to direct the steps Amar. 74 ;
visham, to poison Pañcar. I, 14, 80 (with acc.);
garam id. VP. IV, 3, 16 (with gen.);
Ā. to carry, hold, keep, preserve RV. AV. VS. ;
to show SV. I, 2, 1, 4, 7 (aor. adadishṭa;
aded- fr. diṡ RV.):
Caus. dāpayati ( Pāṇ. VII, 3, 36 aor. adīdapat, 4, 1 and 58 Kāṡ.)
to cause to give orᅠ be given, cause to bestow orᅠ present orᅠ give up, oblige to pay, make restore
VS. IX, 24 AV. III, 20, 8 Mn. etc.. ;
to demand from (abl.) Mn. VIII, 47 ;
to cause to utter orᅠ speak Hariv. 15782 Yājñ. II, 6/7 ;
ghoshaṇām, to cause to be made known Kathās. LXIV, 86 ;
to cause to place orᅠ advance, XII, 160 ;
to cause to perform, V, 112 to cause to be put on (loc.) MBh. I, 5724:
Desid. dítsati ( Pāṇ. 7-4, 54 and 58 p. dídāsat RV. X, 151, 2 ;
dítsat, II, VII-IX AV. V, 7, 6 MBh. ;
Pot. - tseyam RV. VIII MBh. ;
pf. 2. sg. didāsitha AitBr. VIII, 21 ṠāṇkhṠr. XVI, 16 ;
cf. ṠBr. XIII, 7, 1, 15)
to wish to give, be ready to bestow RV. etc.;
to wish to give in marriage MBh. etc.:
Intens. dedīyate Pāṇ. 6-4, 66 Kāṡ. ;
+ cf. δίδωμι;
Lat. do; etc.
dā́2) m. a giver RV. V, 41, 1 (dat. dé); VI, 16, 26 (nom. dā́s);
ifc., giving, granting, seeᅠ an-aṡva-, a-bhiksha-, aṡva-, ātma-, etc. -dā́;
án-āṡīr-
3) For do, to cut q.v.
4) cl. 4. P. dyáti (cf. ā- 4. dā), to bind, only in dīshva VS. XXXVIII, 3 ;
5) For de q.v.
6) f. (de), protection, defence L. ;
7) For dai q.v.
8) f. ( das) cleansing, purifying L.
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10 युज्
yuj
Ved. yojati, - te;
yuje, yujmahe, 3. pl. yujata Impv. yukshvá;
Pot. yuñjīyāt R. ;
pf. yuyója, yuyujé RV. etc. etc., 3. sg. yuyojate RV. VIII, 70, 7 ;
aor. Class. P. ayokshīt, ayaukshīt orᅠ ayujat;
Ved. alsoᅠ Ā. áyuji;
Ved. and Class. ayukshi, ayukta;
fut. yoktā́ Br. ;
yokshyati ib. ;
- te AV. etc. etc.;
inf. yoktum Br. ;
yujé RV. ;
ind. p. yuktvā́ ib. etc. etc.;
yuktvā́ya RV. Br. ;
- yujya MBh. etc.), to yoke orᅠ join orᅠ fasten orᅠ harness (horses orᅠ a chariot) RV. etc. etc.;
to make ready, prepare, arrange, fit out, set to work, use, employ, apply ib. ;
to equip (an army) R. ;
to offer, perform (prayers, a sacrifice) BhP. ;
to put on (arrows on a bow-string) MBh. ;
to fix in, insert, inject (semen) ṠBr. ;
to appoint to, charge orᅠ intrust with (loc. orᅠ dat.) MBh. VP. ;
to command, enjoin BhP. ;
to turn orᅠ direct orᅠ fix orᅠ concentrate (the mind, thoughts etc.) upon (loc.) TS. etc. etc.;
(P. Ā.) to concentrate the mind in order to obtain union with the Universal Spirit., be absorbed in meditation ( alsoᅠ with yogam) MaitrUp. Bhag. etc.;
to recollect, recall MBh. ;
to join, unite, connect, add, bring together RV. etc. etc. (Ā. to be attached, cleave to Hariv.);
to confer, orᅠ bestow anything (acc.) upon (gen. orᅠ loc.) BhP. MārkP. (Ā. with acc., to become possessed of MBh. ;
with ātmani, to use for one's self, enjoy Mn. VI, 12);
to bring into possession of, furnish orᅠ endow with (instr.) Mn. MBh. R. etc.. ;
to join one's self to (acc.) RV. ;
(in astron.) to come into union orᅠ conjunction with (acc.) VarBṛS.:
Pass. yujyáte (ep. alsoᅠ - ti;
aor. áyoji), to be yoked orᅠ harnessed orᅠ joined etc. RV. etc. etc.;
to attach one's self to (loc.) Hit. ;
to be made ready orᅠ prepared for (dat.) Bhag. ;
to be united in marriage Gaut. MBh. ;
to be endowed with orᅠ possessed of (instr. with orᅠ without saha) Mn. MBh. etc.;
(in astron.) to come into conjunction with (instr.) VarBṛS. ;
to accrue to, fall to the lot of (gen.) Pañcat. ;
to be fit orᅠ proper orᅠ suitable orᅠ right, suit anything (instr.), be fitted for (loc.), belong to orᅠ suit any one (loc. orᅠ gen.), deserve to be (nom.) Mn. MBh. etc.;
(with na) not to be fit orᅠ proper etc. for (instr.) orᅠ to (inf., alsoᅠ with pass. sense = « ought not to be») Kāv. Kathās. Pañcat.:
Caus. yojayati (m. c. alsoᅠ - te;
aor. ayūyujat;
Pass. yojyate), to harness, yoke with (instr.), put to (loc.) Kauṡ. MBh. etc.;
to equip (an army), draw up (troops) MBh. R. etc.;
to use, employ, set to work, apply, undertake, carry on, perform, accomplish Mn. MBh. etc.;
to urge orᅠ impel to Bhartṛ. Prab. ;
to lead towards, help to (loc.) Sarvad. ;
to set (snares, nets etc.) MBh. Hit. ;
to put orᅠ fix on (esp. arrows) ĀṡvGṛ. MBh. etc.;
to aim (arrows) at (loc.) R. ;
to fasten on orᅠ in, attack, adjust, add, insert Kauṡ. Kāv. Pur. ;
(with manas, ātmānam etc.) to direct the thoughts to, concentrate orᅠ fix the mind upon (loc.) MBh. Hariv. Pur. ;
to join, unite, connect, combine, bring orᅠ put together ( alsoᅠ = write, compose) R. Var. Rājat. etc.;
to encompass, embrace MBh. ;
to put in order, arrange, repair, restore Rājat. ;
to endow orᅠ furnish orᅠ provide with (instr.) MBh. Kāv. etc.;
to mix (food) with (instr.) Mn. VII, 218 ;
to confer anything upon (loc.) BhP. ;
(in astron.) to ascertain orᅠ know ( jānāti) the conjunction of the moon with an asterism (instr.) Pāṇ. 3-1, 26 Vārtt. 11 Pat. ;
(Ā.) to think little of, esteem lightly, despise Vop. in Dhātup. XXXIII, 36:
Desid. yuyukshati, to wish to harness orᅠ yoke orᅠ join etc.;
to wish to appoint orᅠ institute MBh. ;
to wish to fix orᅠ aim (arrows) BhP. ;
(Ā.) to wish to be absorbed in meditation, devout Bhaṭṭ.:
Intens. yoyujyate, yoyujīti orᅠ yoyokti
+ Gr. cf. Gk. ζεύγνυμι, ζυγόν;
Lat. jungere, jugum;
Lith. júngus;
Slav. igo;
Goth. juk;
Germ. joh, ñoch;
Angl. Sax. geoc;
Eng. yoke
yúj2) mfn. (mostly ifc.;
when uncompounded, the strong cases have a nasal
e.g.. nom. yuṅ, yuñjau, yuñjas, but aṡva-yuk etc. Pāṇ. 7-1, 71)
joined, yoked, harnessed, drawn by RV. etc. etc.
(cf. aṡva-, hari-, hayôttama-yuj);
furnished orᅠ provided orᅠ filled with, affected by, possessed of (instr., mostly comp.) MBh. Kāv. etc.;
bestowing, granting (e.g.. kāma-yuj, « granting wishes») Hariv. ;
exciting, an exciter (e.g.. yuṇbhiyaḥ, an excñexciter of fear) Bhaṭṭ. ;
being in couples orᅠ pairs, even (not odd orᅠ separate) Lāṭy. Mn. MBh. etc.;
m. a yoke-fellow, companion, comrade, associate RV. AV. Br. ;
a sage who devotes his time to abstract contemplation W. ;
a pair, couple, the number « two» Pañcar. ;
du. the two Aṡvins L. ;
(in astron.) the zodiacal sign Gemini
-
11 कृ
kṛi
Ā. 2. sg. kṛishé;
impf. 2. andᅠ 3. sg. ákar, 3. sg. rarely ákat ṠBr. III, XI ;
3. du. ákartām;
pl. ákarma, ákarta ( alsoᅠ BhP. ix), ákran (aor., according to Pāṇ. 4-2, 80 Kāṡ.);
Ā. ákri RV. X, 159, 4 and 174, 4,
ákṛithās RV. V, 30, 8,
ákṛita ( RV.);
akrātām ( ṠāṇkhṠr.), ákrata ( RV. AV.):
Impv. kṛidhí ( alsoᅠ MBh. I, 5141 and BhP. VIII),
kṛitám, kṛitá;
Ā. kṛishvá, kṛidhvám;
Subj. 2. andᅠ 3. sg. kar pl. kárma, kárta andᅠ kartana, kran;
Ā. 3. sg. kṛita RV. IX, 69, 5,
3. pl. kránta RV. I, 141, 3:
Pot. kriyāma RV. X, 32, 9 ;
pr. p. P. (nom. pl.) krántas Ā. krāṇá. cl. 1. P. kárasi, kárati, kárathas, káratas, káranti;
Ā. kárase, kárate, kárāmahe:
impf. ákaram, ákaras, ákarat (aor., according to Pāṇ. 3-1, 59):
Impv. kára, káratam, káratām:
Subj. káram, kárāṇi, káras, kárat, kárāma, káran;
Ā. karāmahai;
pr. p. (f.) kárantī (Naigh.) III. cl. 5. P. kṛiṇómi, - ṇóshi, - ṇóti, kṛiṇuthás, kṛiṇmás andᅠ kṛiṇmasi, kṛiṇuthá, kṛiṇvánti;
Ā. kṛiṇvé, kṛiṇushé, kṛiṇuté, 3. du. kṛiṇvaíte RV. VI, 25, 4 ;
pl. kṛiṇmáhe, kṛiṇváte:
impf. ákṛiṇos, ákṛiṇot, ákṛiṇutam, ákṛiṇuta andᅠ - ṇotana RV. I, 110, 8,
ákṛiṇvan;
Ā. 3. sg. ákṛiṇuta pl. ákṛiṇudhvam, ákṛiṇvata:
Impv. kṛiṇú orᅠ kṛiṇuhí orᅠ kṛiṇutā́t, kṛiṇótu, kṛiṇutám, kṛiṇutā́m, 2. pl. kṛiṇutá orᅠ kṛiṇóta orᅠ kṛiṇótana, 3. pl. kṛiṇvántu;
Ā. kṛiṇushvá, kṛiṇutā́m, kṛiṇvā́thām, kṛiṇudhvám:
Subj. kṛiṇávas, - ṇávat orᅠ - ṇávāt, kṛiṇávāva, - ṇávāma, - ṇávātha, - ṇávatha, - ṇávan;
Ā. kṛiṇávai (once - ṇavā RV. X, 95, 2),
kṛiṇavase ( alsoᅠ ṠvetUp. II, 7 v.l. - ṇvase), kṛiṇavate, kṛiṇávāvahai, kṛiṇávāmahai, 3. pl. kṛiṇávanta ( RV.) orᅠ kṛiṇavante orᅠ kṛiṇvata ( RV.):
Pot. Ā. kṛiṇvītá;
pr. p. P. kṛiṇvát (f. -vatī́) Ā. kṛiṇvāṇá. IV) cl. 8. (this is the usual formation in the Brāhmaṇas;
Sūtras, andᅠ in classical Sanskṛit) P. karómi
(ep. kurmi MBh. III, 10943 R. II, 12, 33);
kurvás, kuruthás, kurutás, kurmás < kulmas in an interpolation after RV. X, 128 >,
kuruthá, kurvánti;
Ā. kurvé, etc., 3. pl. kurváte (Pāṇ. 6-4, 108-110):
impf. akaravam, akaros, akarot, akurva, etc.;
Ā. 3. sg. akuruta pl. akurvata:
Impv. kuru, karotu (in the earlier language 2. andᅠ 3. sg. kurutāt, 3. sg. alsoᅠ BhP. VI, 4, 34),
kuruta orᅠ kurutana Nir. IV, 7 ;
Ā. kurushva, kurudhvam, kurvátām:
Subj. karavāṇi, karavas, - vāt, - vāva orᅠ - vāvas (Pāṇ. 3-4, 98 Kāṡ.),
- vāma orᅠ - vāmas ( ib.), - vātha, - van;
Ā. karavai, kuruthās, karavāvahai ( TUp. ;
- he MBh. III, 10762),
karavaithe, - vaite (Pāṇ. 3-4, 95, Kāṡ),
- vāmahai (- he MBh. R. I, 18, 12):
Pot. P. kuryām Ā. kurvīya (Pāṇ. 6-4, 109 and 110) ;
pr. p. P. kurvát (f. -vatī́);
Ā. kurvāṇá:
perf. P. cakā́ra, cakártha, cakṛivá, cakṛimá, cakrá (Pāṇ. 7-2, 13) ;
Ā. cakré, cakriré;
p. cakṛivas (acc. cakrúsham RV. X, 137, 1);
Ā. cakrāṇa ( Vop.): 2nd fut. karishyáti;
Subj. 2. sg. karishyā́s RV. IV, 30, 23 ; 1st fut. kártā:
Prec. kriyāsam:
aor. P. Ved. cakaram RV. IV, 42, 6,
acakrat RV. IV, 18, 12, ácakriran RV. VIII, 6, 20 ;
Ā. 1. sg. kṛiske RV. X, 49, 7 ;
Class. akārshīt Pāṇ. 7-2, 1 Kāṡ. ;
(once akārashīt BhP. I, 10, 1);
Pass. aor. reflex. akāri andᅠ akṛita (Pāṇ. 3-1, 62 Kāṡ.):
Inf. kártum, Ved. kártave, kártavaí, kártos ( seeᅠ ss.vv.);
ind. p. kṛitvā́, Ved. kṛitvī́ < RV. > andᅠ kṛitvā́ya TS. IV, V ;
to do, make, perform, accomplish, cause, effect, prepare, undertake RV. etc.;
to do anything for the advantage orᅠ injury of another (gen. orᅠ loc.) MBh. R. etc.;
to execute, carry out (as an order orᅠ command) ib. ;
to manufacture, prepare, work at, elaborate, build ib. ;
to form orᅠ construct one thing out of another (abl. orᅠ instr.) R. I, 2, 44 Hit. etc.. ;
to employ, use, make use of (instr.) ṠvetUp. Mn. X, 91 MBh. etc.. ;
to compose, describe R. I ;
to cultivate Yājñ. II, 158 (cf. Mn. X, 114);
to accomplish any period, bring to completion, spend
(e.g.. varshāṇidaṡacakruḥ, « they spent ten years» MBh. XV, 6 ;
kshaṇaṉkuru, « wait a moment» MBh. ;
cf. kritakshaṇa);
to place, put, lay, bring, lead, take hold of (acc. orᅠ loc. orᅠ instr. e.g.. ardháṉ-kṛi, to take to one's own side orᅠ party, cause to share in (gen.;
seeᅠ 2. ardhá);
haste orᅠ pāṇau-kṛi, to take by the hand, marry Pāṇ. 1-4, 77 ;
hṛidayena-kṛi, to place in one's heart, love Mṛicch. ;
hṛidi-kṛi, to take to heart, mind, think over, consider Rājat. V, 313 ;
manasi-kṛi id. R. II, 64, 8 Hcar. ;
to determine, purpose <ind. p. - sikṛitvā orᅠ - si-kṛitya> Pāṇ. 1-4, 75 ;
vaṡe-kṛi, to place in subjection, become master of Mn. II, 100);
to direct the thoughts, mind, etc. ( mánas RV. Mn. MBh. etc.. ;
orᅠ buddhim Nal. XXVI, 10 orᅠ matim MBh. R. orᅠ bhāvam < ib. >, etc.)
towards any object, turn the attention to, resolve upon, determine on
(loc. dat. inf., orᅠ a sentence with iti e.g.. māṡokemanaḥkṛithāḥ,
do not turn your mind to grief Nal. XIV, 22 ;
gamanāyamatiṉcakre, he resolved upon going R. I, 9, 55 ;
alābuṉsamutsrashṭuṉmanaṡcakre, he resolved to create a gourd MBh. III, 8844 ;
drashṭātavâ̱smî ̱timatiṉcakāra, he determined to seeᅠ him MBh. III, 12335);
to think of (acc.) R. I, 21, 14 ;
to make, render (with two acc. e.g.. ādityaṉkāshṭhāmakurvata, they made the sun their goal AitBr. IV, 7) RV. ṠBr. etc.;
to procure for another, bestow, grant (with gen. orᅠ loc.) RV. VS. ṠBr. etc.. ;
Ā. to procure for one's self, appropriate, assume ṠBr. BṛĀrUp. Mn. VII, 10 etc.. ;
to give aid, help any one to get anything (dat.) RV. VS. ;
to make liable to (dat.) RV. III, 41, 6 ṠBr. IV ;
to injure, violate (e.g.. kanyāṉ-kṛi, to violate a maiden) Mn. VIII, 367 and 369 ;
to appoint, institute ChUp. Mn. ;
to give an order, commission Mn. R. II, 2, 8 ;
to cause to get rid of, free from (abl. orᅠ - tas) Pāṇ. 5-4, 49 Kāṡ. ;
to begin (e.g.. cakreṡobhayitumpurīm, they began to adorn the city) R. II, 6, 10 ;
to proceed, act, put in practice VS. ṠBr. AitBr. etc.;
to worship, sacrifice RV. ṠBr. Mn. III, 210 ;
to make a sound ( svaram orᅠ ṡabdam) MBh. III, 11718 Pāṇ. 4-4, 34 Hit.),
utter, pronounce (often ifc. with the sounds phaṭ, phut, bhāṇ, váshaṭ, svadhā́, svā́hā, hiṉ), pronounce any formula (Mn. II, 74 and XI, 33) ;
(with numeral adverbs ending in dhā) to divide, separate orᅠ break up into parts (e.g.. dvidhā-kṛi, to divide into two parts, ind. p. dvidhākṛitvā orᅠ dvidhā-kṛitya orᅠ - kāram Pāṇ. 3-4, 62 ;
sahasradhā-kṛi, to break into a thousand pieces);
(with adverbs ending in vat) to make like orᅠ similar, consider equivalent (e.g.. rājyaṉtṛiṇa-vatkṛitvā, valuing the kingdom like a straw Vet.);
(with adverbs ending in sāt)
to reduce anything to, cause to become, make subject
( seeᅠ ātma-sāt, bhasma-sāt) Pāṇ. 5-4, 52ff. ;
The above senses of kṛi may be variously modified orᅠ almost infinitely extended according to the noun with which this root is connected, as in the following examples:
sakhyaṉ-kṛi, to contract friendship with;
pūjāṉ-kṛi, to honour;
rājyaṉ-kṛi, to reign;
snehaṉ-kṛi, to show affection;
ājñāṉ orᅠ nideṡaṉ orᅠ ṡāsanaṉ orᅠ kāmaṉ orᅠ yācanāṉ orᅠ vacaḥ orᅠ vacanaṉ orᅠ vākyaṉ-kṛi, to perform any one's command orᅠ wish orᅠ request etc.;
dharmaṉ-kṛi, to do one's duty Mn. VII, 136 ;
nakhāni-kṛi, « to clean one's nails» seeᅠ kṛita-nakha;
udakaṉ Mn. Yājñ. R. Daṡ. orᅠ salilaṉ R. I, 44, 49 kṛi, to offer a libation of Water to the dead;
to perform ablutions;
astrāṇi-kṛi, to practise the use of weapons MBh. III, 11824 ;
darduraṉ-kṛi, to breathe the flute Pāṇ. 4-4, 34 ;
daṇḍaṉ-kṛi, to inflict punishment etc. Vet. ;
kālaṉ-kṛi, to bring one's time to an end i.e. to die;
ciraṉ-kṛi, to be long in doing anything, delay;
manasā (for - si seeᅠ above) kṛi, to place in one's mind, think of, meditate MBh. ;
ṡirasā-kṛi, to place on one's the head;
mūrdhnā-kṛi, to place on one's head, obey, honour
Very rarely in Veda AV. XVIII, 2, 27,
but commonly in the Brāhmaṇas, Sūtras,
andᅠ especially in classical Sanskṛit the perf.
forms cakāra andᅠ cakre auxiliarily used to form the periphrastical perfect of verbs, especially of causatives e.g.. āsāṉcakre, « he sat down» ;
gamayā́ṉcakāra, « he caused to go» < seeᅠ Pāṇ. 3-1, 40 ;
in Veda some other forms of kṛi are used in a similar way, viz. pr. karoti ṠāṇkhṠr. ;
impf. akar MaitrS. and Kāṭh. ;
3. pl. akran MaitrS. and TBr. ;
Prec. kriyāt MaitrS. ( seeᅠ Pāṇ. 3-1, 42);
according to Pāṇ. 3-1, 41, alsoᅠ karotu with vid>
Caus. kārayati, - te,
to cause to act orᅠ do, cause another to perform, have anything made orᅠ done by another
(double acc. instr. andᅠ acc. < seeᅠ Pāṇ. 1-4, 53 >
e.g.. sabhāṉkāritavān, he caused an assembly to be made Hit. ;
rāja-darṡanaṉmāṉkāraya, cause me to have an audience of the king;
vāṇijyaṉkārayedvaiṡyam, he ought to cause the Vaiṡya to engage in trade Mn. VIII, 410 ;
naṡakshyāmikiṉcitkārayituṉtvayā, I shall not be able to have anything done by thee MBh. II, 6);
to cause to manufacture orᅠ form orᅠ cultivate Lāṭy. Yājñ. II, 158 MBh. etc.. ;
to cause to place orᅠ put, have anything placed, put upon, etc.
(e.g.. taṉcitrapaṭaṉvāsa-gṛihebhittāvakārayat,
he had the picture placed on the wall in his house Kathās. V, 30) Mn. VIII, 251. ;
Sometimes the Caus. of kṛi is used for the simple verb orᅠ without a causal signification
(e.g.. padaṉkārayati, he pronounces a word Pāṇ. 1-3, 71 Kāṡ. ;
mithyāk-, he pronounces wrongly ib. ;
kaikeyīmanurājānaṉkāraya, treat orᅠ deal with Kaikeyī as the king does R. II, 58, 16):
Desid. cíkīrshati (aor. 2. sg. acikīrshīs ṠBr. III), ep. alsoᅠ - te, to wish to make orᅠ do, intend to do, design, intend, begin, strive after AV. XII, 4, 19 ṠBr. KātyṠr. Mn. etc.. ;
to wish to sacrifice orᅠ worship AV. V, 8, 3:
Intens. 3. pl. karikrati (pr. p. kárikrat seeᅠ Naigh. II, 1 and Pāṇ. 7-4, 65),
to do repeatedly RV. AV. TS. ;
Class. carkarti orᅠ carikarti orᅠ carīkarti Pāṇ. 7-4, 92 Kāṡ.,
alsoᅠ carkarīti orᅠ carikarīti orᅠ carīkarīti orᅠ cekrīyate < ib. Sch. Vop. >;
+ cf. Hib. caraim, « I perform, execute» ;
ceard, « an art, trade, business, function» ;
sucridh, « easy» ;
Old Germ. karawan, « to prepare» ;
Mod. Germ. gar, « prepared (as food)» ;
Lat. creo, ceremonia;
κραίνω, κρόνος
2) cl. 3. P. p. cakrát (Pot. 2. sg. cakriyās;
aor. 1. sg. akārsham AV. VII, 7, 1 orᅠ akārisham RV. IV, 39, 6),
to make mention of, praise, speak highly of (gen.) RV. AV.:
Intens. (1. sg. carkarmi, 1. pl. carkirāma, 3. pl. carkiran;
Impv. 2. sg. carkṛitā́t andᅠ carkṛidhi;
aor. 3. sg. Ā. cárkṛishe) id. RV. AV. (cf. kārú, kīrí, kīrtí.)
3) to injure, etc. seeᅠ 2. kṛī
to make the sound kharaṭa Pāṇ. 5-4, 57 Kāṡ. ;
P. - karoti, to make straight ib.
-
12 भू
bhū
pf. babhū́va, 2. pers. -ū́tha orᅠ - ūvitha cf. Pāṇ. 7-2, 64 ;
babhūyās, -yā́r, babhūtu RV. ;
Ā. babhūve orᅠ bubhūve Vop. ;
cf. below;
aor. ábhūt, - ūvan;
Impv. bodhí <cf. budh>, bhūtu RV. ;
aor. orᅠ impf. ábhuvat, bhúvat, bhuvāni ib. ;
Prec. bhūyāsam, 2. 3. sg. - yās ib. 76, 2 ;
bhūyāt AV. ;
bhūyishṭhās BhP. ;
bhavishāt <?> AitBr. ;
abhavishta, bhavishīshta. Gr.;
fut. bhavishyáti, ep. alsoᅠ - te andᅠ 2. pl. - shyadhvam;
bhavitā Br. etc.;
inf. bhuvé, - bhvé, bhūsháṇi RV. ;
bhavitum, - tos Br. ;
ind. p. bhūtvā́;
bhūtvī́ RV. ;
-bhū́ya RV. etc.;
-bhū́yam, - bhávam Br.),
to become, be
(with nom., orᅠ adv. orᅠ indecl. words ending in ī orᅠ ū
cf. kṛishṇī-bhū etc.),
arise, come into being, exist, be found, live, stay, abide, happen, occur RV. etc. etc.
(often used with participles andᅠ other verbal nouns to make periphrastical verbal forms;
with a fut. p. = to be going orᅠ about to e.g.. anuvakshyanbhavati, he is going to recite ṠBr. ;
the fut. of bhū with a pf. p. = a fut. pf. e.g.. kṛitavānbhavishyasi, you will have done MBh. ;
the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10. cl. etc. <cf. 1. as andᅠ 1. kṛi>;
the Ā. appears in this meaning Ṡiṡ. IX, 84 Kum. XIV. 46 ;
observe alsoᅠ bhavati with a fut. tense, it is possible that, e.g.. bhavatibhavānyājayishyati, it is possible that you will cause a sacrifice to be performed Pāṇ. 3-3, 146 Sch. ;
bhavet, may be, granted, admitted Kāṡ. on P. III, 2. 114 ;
bhavatu id., well, good, enough of this Kāv. Hit. ;
iticedbhavet, if this question should be asked Mn. X, 66 ;
kvatadbhavati, what is to become of this, it is quite useless TBr. ;
with na = to cease to exist, perish, die MBh. Kāv. etc.;
with ihana, not to be born on earth MBh. ;
with ṡata-dhā, to fall into a hundred pieces MBh. ;
with dūrataḥ, to keep aloof. ṠārṇgP. ;
with manasi orᅠ cetasi andᅠ gen., to occur to the mind of any one Kād. ;
id. with gen. alone Lalit.);
to fall to the share orᅠ become the property of, belong to (cf. « esse alicujus;»
with gen., rarely dat. orᅠ loc. accord. toᅠ Vop. alsoᅠ with pari orᅠ prati andᅠ preceding acc.) RV. etc. etc.;
to be on the side of, assist (with gen. orᅠ - tas) MBh. 1301 (cf. Pāṇ. 5-4, 48 Sch.);
to serve for, tend orᅠ conduce to (with dat. of thing) RV. etc. etc. (with phalāya. to bear fruit Kām.);
to be occupied with orᅠ engaged in, devote one's self to (with loc.) MBh. Kāv. ;
to thrive orᅠ prosper in (instr.), turn out well, succeed RV. TS. Br. ;
to be of consequence orᅠ useful Mn. III, 181 ;
( alsoᅠ Ā. Dhātup. XXXIV, 37)
to fall, orᅠ get into, attain to, obtain Br. MBh. ;
(with idám) to obtain it i.e. be successful orᅠ fortunate TS.:
Pass. bhūyate ( orᅠ - ti Up. ;
aor. abhāvi) sometimes used impers. e.g.. yairbhavishyate, by whom it will be existed i.e. who will be Rājat.:
Caus. bhāvayati (rarely - te;
aor. abībhavat Gr.;
inf. bhāvitum R. ;
Pass. bhāvyate etc. MBh.), to cause to be orᅠ become, call into existence orᅠ life, originate, produce, cause, create Pur. Sāh. ;
to cherish, foster, animate, enliven, refresh, encourage, promote, further AitUp. MBh. etc.. ;
to addict orᅠ devote one's self to, practise (acc.) MBh. HYog. ;
to subdue, control R. ;
( alsoᅠ Ā. Dhātup. XXXIV, 37)
to obtain Jaim. Sch. ;
to manifest, exhibit, show, betray MBh. Kām. Daṡ. ;
to purify BhP. ;
to present to the mind, think about, consider, know, recognize as orᅠ take for (two acc.) MBh. Kāv. etc.;
to mingle, mix, saturate, soak, perfume Kauṡ. Suṡr. (cf. bhāvita):
Desid., of Caus. bibhāvayishati (Pāṇ. 7-4, 80 Sch.), to wish to cause to be etc. Br.:
Desid. búbhūshati (- te), to wish orᅠ strive to become orᅠ be RV. etc. etc.;
(with kshipram), to strive to be quickly possessed MBh. ;
to want to get on, strive to prosper orᅠ succeed TS. Br. MBh. ;
to want to have, care for, strive after, esteem, honour MBh. Hariv. ;
to want to take revenge BhP.:
Intens., bóbhavīti, bobhavati, bobhoti, bibhūyate, to be frequently, to be in the habit of BhP. Bhaṭṭ. ;
to be transformed into (acc.) RV. AV. ;
(with tiraḥ), to keep anything (instr.) secret ṠBr. ;
+ Cf. Zd. bū;
Gk. φύω, ἔφυν;
Lat. fuit, fuat etc.;
Slav. byti;
Lith. búti;
Germ. bim, bim;
Angl. Sax. beó;
Eng. be
bhū́2) mfn. becoming, being, existing, springing, arising (ifc.;
cf. akshi-, giri-, citta-, padmabhū etc.);
m. N. of Vishṇu MBh. XII, 1509 ( Nīlak.);
of an Ekâha ṠrS. ;
f. the act of becoming orᅠ arising Pāṇ. 1-4, 31 ;
the place of being, space, world orᅠ universe ( alsoᅠ pl.) RV. AV. ;
the earth (as constituting one of the 3 worlds, andᅠ therefore a symbolical N. for the number « one») Mn. MBh. etc.;
one of the three Vyāhṛitis ( seeᅠ bhúvas, bhūr, pp. 760 andᅠ 763);
earth (as a substance), ground, soil, land, lauded property ib. ;
floor, pavement Megh. ;
a place, spot, piece of ground RV. etc. etc.;
the base of any geometrical figure Āryabh. ;
object, matter ( seeᅠ vivādasaṉvāda-bhū);
a term for the letter l RāmatUp. ;
a sacrificial fire L.
-
13 काल
kāla
m. a black orᅠ dark-blue colour L. ;
the black part of the eye Suṡr. ;
the Indian cuckoo L. ;
the poisonous serpent Coluber Nāga (= kālasarpa) Vet. ;
the plant Cassia Sophora L. ;
a red kind of Plumbago L. ;
the resin of the plant Shorea robusta L. ;
the planet Saturn;
N. of Ṡiva;
of Rudra BhP. III, 12, 12 ;
of a son of Hrada Hariv. 189 ;
of the prince Kāla-yavana BhP. III, 3, 10 ;
of a brother of king Prasena-jit Buddh. ;
of a future Buddha;
of an author of Mantras (= Aṡva-ghosha) Buddh. ;
of a Nāga-rāja Buddh. ;
of a Rakshas R. VI, 69, 12 ;
of an enemy of Ṡiva L. ;
of a mountain R. IV, 44, 21 Kāraṇḍ. ;
of one of the nine treasures Jain. ;
a mystical N. of the letter m;
(ā) f. N. of several plants (Indigofera tinctoria L. ;
Piper longum L. ;
(perhaps) Ipomoea atropurpurea Suṡr. ;
Nigella indica L. ;
Rubia Munjista L. ;
Ruellia longifolia L. ;
Physalis flexuosa L. ;
Bignonia suaveolens Bhpr.);
the fruit of the Kālā gaṇa harītaky-ādi;
N. of a ṡakti Hcat. ;
of a daughter of Daksha (the mother of the Kāleyas orᅠ Kālakeyas, a family of Asuras) MBh. I, 2520 Hariv. ;
N. of Durgā L. ;
(ī) f. black colour, ink orᅠ blacking L. ;
abuse, censure, defamation L. ;
a row orᅠ succession of black clouds L. ;
night L. ;
a worm orᅠ animalcule generated in the acetous fermentation of milk (= kshīra-kīṭa orᅠ kshāra-kīṭa) L. ;
the plant Kālâñjanī L. ;
Ipomoea Turpethum L. ;
a kind of clay L. ;
Bignonia suaveolens L. ;
one of the seven tongues orᅠ flames of fire MuṇḍUp. I, 2, 4 ;
a form of Durgā MBh. IV, 195 Hariv. Kum. ;
one of the Mātṛis orᅠ divine mothers L. ;
N. of a female evil spirit (mother of the Kālakeyas) Hariv. 11552 ;
one of the sixteen Vidyā-devīs L. ;
N. of Satyavatī, wife of king Ṡāntanu andᅠ mother of Vyāsa orᅠ Kṛishṇa-dvaipāyana (after her marriage she had a son Vicitra-vīrya, whose widows were married by Kṛishṇa-dvaipāyana, andᅠ bore to him Dhṛita-rāshṭra andᅠ Pāṇḍu MBh. Hariv. ;
according to other legends Kālī is the wife of Bhīmasena andᅠ mother of Sarvagata BhP.);
(with orᅠ without gaṅgā) N. of a river;
(am) n. a black kind of Agallochum L. ;
a kind of perfume ( kakkolaka) L. ;
iron L. ;
kālá2) m. (3. kal, « to calculate orᅠ enumerate»), <ifc. f. ā RPrāt. >, a fixed orᅠ right point of time, a space of time, time (in general) AV. XIX, 53 and 54 ṠBr. etc.. ;
the proper time orᅠ season for (gen. dat. loc., in comp., inf., orᅠ Pot. with yad e.g.. kālaḥprasthānasya orᅠ - nāya orᅠ - ne, time for departure;
kriyā-kāla, time for action Suṡr. ;
nâ̱yaṉkālovilambitum, this is not the time to delay Nal.;
kāloyadbhuñjītabhavān, it is time for you to eat Pāṇ. 3-3, 168 Kāṡ.) ṠBr. MBh. etc.;
occasion, circumstance MBh. XII, 2950 Mṛicch. ;
season R. etc.;
meal-time (twice a day, hence ubhaukālau, « in the morning andᅠ in the evening» MBh. I, 4623 ;
shashṭhekāle, « in the evening of the third day» MBh. ;
shashṭhâ̱nna-kāla, « one who eats only at the sixth meal-time, i.e. who passes five meals without eating andᅠ has no meal till the evening of the third day» Mn. XI, 200 ;
orᅠ without anna e.g.. caturtha-kālam, « at the fourth meal-time i.e. at the evening of the second day» Mn. XI, 109);
hour (hence shashṭhekāle'hnaḥ, « at the sixth hour of the day, i.e. at noon» Vikr.);
a period of time, time of the world (= yuga) Rājat. ;
measure of time, prosody Prāt. Pāṇ. ;
a section, part VPrāt. ;
the end ChUp. ;
death by age Suṡr. ;
time (as leading to events, the causes of which are imperceptible to the mind of man), destiny, fate MBh. R. etc.;
time (as destroying all things), death, time of death (often personified andᅠ represented with the attributes of Yama, regent of the dead, orᅠ even identified with him:
hence kālam-i orᅠ kālaṉ-kṛi, « to die» MBh. etc.;
kāla in this sense is frequently connected with antaka, mṛityu e.g.. abhy-adhāvataprajāḥkālaivâ̱ntakaḥ, « he attacked the people like Time the destroyer» R. III, 7, 9 ;
cf. kālâ̱ntaka;
kāla personified is alsoᅠ a Devarshi in Indra's court, andᅠ a son of Dhruva MBh. I, 2585 Hariv. VP.);
(am) acc. ind. for a certain time (e.g.. mahāntaṉkālam, for a long time Pañcat.);
nitya-k-, constantly, always Mn. II, 58 and 73 ;
dīrgha-k-, during a long time Mn. VIII, 145 ;
( ena) instr. ind. in the course of time Mn. IX, 246 MBh. etc.. ;
with gacchatā id. VP. ;
dīrgheṇakālena, during a long time MBh. ;
after a long time R. I, 45, 40 ;
kālenamahatā orᅠ bahunā id.;
(āt) abl. ind. in the course of time Mn. VIII, 251 ;
kālasyadīrghasya orᅠ mahataḥ id. Mn. MBh. etc.;
kasya-citkālasya, after some time MBh. I, 5299 Hariv. ;
(é) loc. ind. in time, seasonably RV. X, 42, 9 ṠBr. (cf. a-kāle);
kālegacchati, in the course of time;
kāleyāte, after some time;
kālekāle, always in time MBh. I, 1680 Ragh. IV, 6 ;
+ κήρ;
Lat. calen-doe:
Hib. ceal, « death andᅠ everything terrible»
- कालकचु
- कालकञ्ज
- कालकञ्ज्य
- कालकटङ्कट
- कालकणी
- कालकण्टक
- कालकण्ठ
- कालकण्ठक
- कालकन्दक
- कालकर्णिका
- कालकर्णी
- कालकलाय
- कालकवि
- कालकस्तूरी
- कालकाञ्ज
- कालकीर्ति
- कालकुञ्ज
- कालकुष्ठ
- कालकूट
- कालकूटक
- कालकूटीय
- कालकोटि
- कालक्लीतक
- कालखञ्ज
- कालखञ्जन
- कालखण्ड
- कालगङ्गा
- कालगण्डिका
- कालगन्ध
- कालघट
- कालजिह्व
- कालताल
- कालतिन्दुक
- कालतीर्थ
- कालदन्तक
- कालनाभ
- कालनिर्यास
- कालनेत्र
- कालपर्ण
- कालपर्वत
- कालपात्रिक
- कालपालक
- कालपीलुक
- कालपुच्छ
- कालपुच्छक
- कालपुष्प
- कालपृष्ठ
- कालपेशिका
- कालपेशी
- कालबीजक
- कालभाण्डिका
- कालभैरव
- कालभोगिन्
- कालमल्लिका
- कालमसी
- कालमही
- कालमान
- कालमापनी
- कालमाल
- कालमालक
- कालमुख
- कालमुष्कक
- कालमूल
- कालमेघ
- कालमेशिका
- कालमेषिका
- कालमेषी
- कालयवन
- काललवण
- काललोचन
- काललोह
- काललौह
- कालवदन
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14 विद्
vid1) cl. 2. P. Dhātup. XXIV, 56 ;
vetti ( vidmahe Br. ;
vedati, - te Up. MBh. ;
vidáti, - te AV. etc.;
vindati, - te MBh. etc.;
Impv. vidāṉ-karotu Pañcat. <cf. Pāṇ. 3-1, 41 >;
1. sg. impf. avedam, 2. sg. avet orᅠ aves Pāṇ. 8-2, 75, RV. etc.. etc.. ;
3. pl. avidus Br. ;
cf. Pāṇ. 3-4, 109 ;
avidan MBh. etc.;
pf. véda <often substituted for pr. vetti cf. Pāṇ. 3-4, 83 >, 3. pl. vidús orᅠ vidre RV. ;
viveda MBh. etc.;
vidāṉcakā́ra Br. etc. <cf. Pāṇ. 3-1, 38 ;
accord. toᅠ Vop. alsoᅠ vidām-babhūva>;
aor. avedīt ib. ;
vidām-akran TBr. ;
fut. veditā́ ṠBr. ;
vettā MBh. fut. vedishyati, - te Br. Up. ;
vetsyati, - te MBh. etc.;
inf. véditum, - tos Br. ;
vettum MBh. etc.;
ind. p. viditvā́ Br. etc.), to know, understand, perceive, learn, become orᅠ be acquainted with, be conscious of, have a correct notion of (with acc., in older, language alsoᅠ with gen.;
with inf. = to know how to) RV. etc. etc. ( viddhiyathā, « know that» ;
vidyāt, « one should know», « it should be understood» ;
yaevamveda <in Br. >, « who knows thus», who has this knowledge);
to know orᅠ regard orᅠ consider as, take for, declare to be, call (esp. in 3. pl. vidus, with two acc. orᅠ with acc. andᅠ nom. with iti,
e.g.. taṉsthaviraṉviduḥ, « they consider orᅠ call him aged» ;
rājarshiritimāṉviduḥ, « they consider me a Rājarshi») Up. Mn. MBh. etc.;
to mind, notice, observe, remember (with gen. orᅠ acc.) RV. AV. Br. ;
to experience, feel (acc. orᅠ gen.) RV. etc. etc.;
to wish to know, inquire about (acc.) ṠBr. MBh.:
Caus. vedáyate (rarely - ti;
aor. avīvidat;
Pass. vedyate), to make known, announce, report, tell ṠBr. etc. etc.;
to teach, explain ṠāṇkhṠr. Nir. ;
to recognize orᅠ regard as, take for (two acc.) MBh. Kāv. etc.;
to feel, experience ṠBr. Mn. etc.:
Desid. of Caus. in vivedayishu q.v.:
Desid. vividishati orᅠ vivitsati, to wish to know orᅠ learn, inquire about (acc.) ṠBr. etc. etc.:
Intens. vevidyate, vevetti
+ Gr. cf. Gk. εἶδον for ἐγγιδον, οἶδα for γγοιδα = veda;
Lat. videre;
Slav. věděti;
Goth. witan, wait;
Germ. wiṡṡan, wissen;
Angl. Sax. wât;
Eng. wot
víd2) mfn. knowing, understanding, a knower (mostly ifc.;
superl. vit-tama) KaṭhUp. Mn. MBh. etc.;
m. the planet Mercury VarBṛS. (cf. 2. jña);
f. knowledge understanding RV. KaushUp. ;
(pl.) Bhām. ;
3) (originally identical with 1. vid) cl. 6. P. Ā. Dhātup. XXVIII, 138 ;
vindáti, - te (Ved. alsoᅠ vitté, vidé;
p. vidāná orᅠ vidāna <q.v.>;
ep. 3. pl. vindate Pot. vindyāt, often = vidyāt;
pf. vivéda <3. pl. vividus Subj. vividat>, vividvás, 3. pl. vividre, vidré RV. etc. etc.;
p. vividvás RV. ;
vividivas Pāṇ. 7-2, 68 ;
aor. ávidat, - data ib. <Ved. Subj. vidā́si, -dā́t;
Pot. vidét, deta VS. AV. Br. ;
3. sg. videshṭa AV. II, 36, 3 >;
Ā. 1. sg. avitsi RV. Br. ;
fut. vettā, vedishyati Gr.;
vetsyati, - te Br. etc.;
inf. vidé RV. ;
vettum MBh. etc.;
véttave AV. ;
- ttavai <?> andᅠ - tos Br. ;
ind. p. vittvā́ AV. Br. ;
- vidya Br. etc.), to find, discover, meet orᅠ fall in with, obtain, get, acquire, partake of, possess RV. etc. etc. (with diṡas, to find out the quarters of she sky MBh.);
to get orᅠ procure for (dat.) RV. ChUp. ;
to seek out, look for, attend to RV. etc. etc.;
to feel, experience Cāṇ. ;
to consider as, take for (two acc.) Kāv. ;
to come upon, befall, seize, visit RV. AV. Br. ;
to contrive, accomplish, perform, effect, produce RV. ṠBr. ;
(Ā. m. c. alsoᅠ P.) to take to wife, marry (with orᅠ scil. bhāryām) RV. Mn. MBh. etc.;
to find (a husband), marry (said of a woman) AV. Mn. MBh. ;
to obtain (a son, with orᅠ scil. sutam) BhP.:
Pass. orᅠ Ā. vidyáte (ep. alsoᅠ - ti;
p. vidyamāna <q.v.>;
aor. avedi), to be found, exist, be RV. etc. etc.;
(esp. in later language) vidyate, « there is, there exists», often with na, « there is not» ;
with bhoktum, « there is something to eat» ;
followed by a fut., « is it possible that?» Pāṇ. 3-3, 146 Sch. ;
yathā-vidé, « as it happens» i.e. « as usual», « as well as possible» RV. I, 127, 4 etc..:
Caus. vedayati, to cause to find etc. MBh.:
Desid. vividishati orᅠ vivitsati, - te Gr. (cf. vivitsita):
Intens. vevidyate, vevetti ib. (for p. vévidat andᅠ - dāna seeᅠ vi- andᅠ saṉvid)
4) (ifc.) finding, acquiring, procuring ( seeᅠ anna-, aṡva-, ahar-vid etc.)
5) cl. 7. Ā. Dhātup. XXIX, 13 ;
vintte, to consider as, take for (two acc.) Bhaṭṭ.
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15 स्था
sthā1) cl. 1. P. Ā. Dhātup. XXII, 30 ;
tíshṭhati, - te (pf. tasthaú, tasthe RV. etc. etc.;
aor. ásthāt, ásthita ib. ;
3. pl. asthiran RV. AV. Br. ;
āsthat <?> AV. ;
asthishi, - shata Br. etc.;
Subj. sthāti, sthā́thaḥ RV. ;
Prec. stheyāt ib. ;
sthesham, - shuḥ <?> AV. ;
sthāsīshṭa Gr.;
fut. sthātā MBh. etc.;
sthāsyati, - te Br. etc.;
inf. sthā́tum ib. ;
- tos Br. GṛṠrS. ;
- sthitum R. ;
ind. p. sthitvā MBh. etc.;
-sthā́ya RV. etc. etc.;
- sthāyam Bhaṭṭ.), to stand, stand firmly, station one's self stand upon, get upon, take up a position on (with pādābhyām, « to stand on the feet» ;
with jānubhyām, « to kneel» ;
with agre orᅠ agratas andᅠ gen., « to stand orᅠ present one's self before» ;
with puras andᅠ with orᅠ without gen., « to stand up against an enemy etc.») RV. etc. etc.;
to stay, remain, continue in any condition orᅠ action (e.g.. with kanyā, « to remain a girl orᅠ unmarried» ;
with tūshṇīm orᅠ with maunena instr. « to remain silent» ;
with sukham, « to continue orᅠ feel well») AV. etc. etc.;
to remain occupied orᅠ engaged in, be intent upon, make a practice of, keep on, persevere in any act (with loc.;
e.g.. with rājye, « to continue governing» ;
with ṡāsane, « to practise obedience» ;
with bale, « to exercise power» ;
with sva-dharme, « to do one's duty» ;
with sva-karmaṇi, « to keep to one's own business» ;
with saṉṡaye, « to persist in doubting» ;
alsoᅠ with ind. p. e.g.. dharmamāṡritya, « to practise virtue») AV. Mn. MBh. etc.;
to continue to be orᅠ exist (as opp. to « perish»), endure, last TS. Mn. MBh. etc.;
to be, exist, be present, be obtainable orᅠ at hand AV. etc. etc.;
to be with orᅠ at the disposal of, belong to (dat. gen., orᅠ loc.) Mn. MBh. etc.;
(Ā. m. c. alsoᅠ P. cf. Pāṇ. 1-3, 23; IV, 34)
to stand by, abide by, be near to, be on the side of, adhere orᅠ submit to, acquiesce in, serve, obey (loc. orᅠ dat.) RV. etc. etc.;
to stand still, stay quiet, remain stationary, stop, halt, wait, tarry, linger, hesitate ( seeᅠ under sthitvā below) RV. etc. etc.;
to behave orᅠ conduct one's self (with samam, « to behave equally towards any one» loc.);
to be directed to orᅠ fixed on (loc.) Hariv. Kathās. ;
to be founded orᅠ rest orᅠ depend on, be contained in (loc.) RV. AV. MBh. ;
to rely on, confide in (loc. e.g.. mayisthitvā, « confiding in me») Bhaṭṭ. ;
to stay at, resort to (acc.) R. ;
to arise from (abl. orᅠ gen.) RV. ChUp. ;
to desist orᅠ cease from (abl.) Kathās. ;
to remain unnoticed (as of no importance), be left alone (only Impv. andᅠ Pot.) Kāv. Pañcat.:
Pass. sthīyate (aor. asthāyi), to be stood etc. (frequently used impers. e.g.. mayāsthīyatām, « let it be abided by me» i.e. « I must abide») Br. etc. etc.:
Caus. sthāpayati, - te (aor. átishṭhipat;
ind. p. sthāpayitvā <q.v.> andᅠ -sthā́pam:
Pass. sthāpyate), to cause to stand, place, locate, set, lay, fix, station, establish, found, institute AV. etc. etc.;
to set up, erect, raise, build MBh. R. ;
to cause to continue, make durable, strengthen, confirm MBh. R. Suṡr. etc.;
to prop up, support, maintain MBh. Hcat. ;
to affirm, assent Sāh. Nyāyas. Sch. ;
to appoint (to any office loc.) Mn. MBh. etc.;
to cause to be, constitute, make, appoint orᅠ employ as (two acc.;
with dhātrīm, « to employ any one as a nurse» ;
with rakshâ̱rtham, « to appoint any one as guardian» ;
with sajjam, « to make anything ready» ;
with su-rakshitam, « to keep anything well guarded» ;
with svīkṛitya, « to make anything one's own» ;
with pariṡesham, « to leave anythñanything over orᅠ remaining») ṠvetUp. MBh. Kāv. etc.;
to fix, settle, determine, resolve Mn. MBh. etc.;
to fix in orᅠ on, lead orᅠ being into, direct orᅠ turn towards (loc., rarely acc.;
with hṛidi, « to impress on the heart» ;
with manas, « to fix the mind on») AV. etc. etc.;
to introduce orᅠ initiate into, instruct in (loc. e.g.. with naye, « to instruct in a plan orᅠ system») MBh. Kathās. ;
to make over orᅠ deliver up to (loc. orᅠ haste with gen., « into the hands of») Yājñ. Ratnâv. Kathās. ;
to give in marriage MBh. ;
to cause to stand still, stop, arrest, check, hold, keep in, restrain (with baddhvā, « to keep bound orᅠ imprisoned») ṠBr. etc. etc.;
to place aside, keep, save, preserve MBh. Hariv.:
Desid. of Caus. - sthāpayishati ( seeᅠ saṉ-sthā):
Desid. tíshṭhāsati, to wish to stand etc. ṠBr.:
Intens. teshṭhīyate;
tāstheti, tāsthāti
+ Gr. cf. Gk. ἱστάναι;
Lat. stare;
Lith. stóti;
Slav. stati;
Germ. stân, stehen;
Eng. stand
sthā́2) ( orᅠ shṭhā́) mfn. (nom. m. n. sthā́s) standing, stationary (often ifc. = « standing, being, existing in orᅠ on orᅠ among» cf. agni-shṭhā, ṛitasthā etc.) RV. PañcavBr. ṠāṇkhṠr. ;
- स्थशस्
-
16 ग्रह्
grah
cl. 9. P. gṛibhṇāti gṛihṇā́ti ( alsoᅠ Ā. gṛihṇīte, irreg. gṛihṇate MuṇḍUp. ;
3. pl. gṛibhṇate RV. ;
Impv. 2. sg. gṛihāṇá, <-ṇā́, Saṃhitā-p., p. Pass. nom. pl. n. Gmn. >
X, 103, 12 AV. XI, 1, 10 ṠBr. etc.. ;
gṛibhṇāná andᅠ gṛihṇ- (Ved.);
gṛihṇa Hcat. Pañcad. I, 71 ;
- gṛihṇāhi, - gṛibhṇīhi seeᅠ prati-grabh;
Ā. gṛibhṇīshva < VS. I, 18> orᅠ gṛihṇ-;
3. sg. P. gṛihṇītāt;
Ved. Impv. gṛibhāyá etc. seeᅠ s.v. - ya cf. gṛihaya;
perf. jagrāha RV. X, 161, 1 AV. etc.. ;
1. sg. -grábhǍ RV. ;
- gṛibhmá RV. ;
Ā. - gṛihe X, 12, 5 etc.. ;
3. pl. - gṛibhré andᅠ - gṛibhriré RV. ;
P. Pot. - gṛibhyāt X, 31, 2 ;
p. - gṛibhvás IV, 23, 4 ;
fut. 2nd grahīshyati, - te MBh. etc. <cf. Pāṇ. 7-2, 37 >;
sometimes wrongly spelt gṛih- MBh. IV, 1650; XII, 7311 ;
grahishy- R. VI, 82, 74 ;
Cond. agrahaishyat AitUp. III, 3 ff. ;
fut. 1st grahītā Pāṇ. 7-2, 37 ;
aor. agrabham RV. I, 191, 13 AV. ;
- bhīt RV. I, 145, 2 AV. etc.. ;
- hīt (Pāṇ. 7-2, 5) AV. etc.. ;
- ájagrabhīt etc. seeᅠ saṉ-grah;
Subj. 2. pl. grabhīshṭa RV. II, 29, 5 ;
Ā. agrahīshṭa BhP. IV, 30, 11 ;
aghṛikshata Pāṇ. 7-3, 73 Sch. (not in Kāṡ.);
Ved. 3. pl. agṛibhran RV. V, 2, 4 andᅠ agṛibhīshata;
ind. p. gṛibhītvā́ AV. XII, 3, 20 ;
gṛihītvā́, XIX, 58, 3 etc.. ;
grahāya Hariv. Divyâ̱v. ;
inf. grahītum MBh. etc.. ; cf. Pāṇ. 7-2, 37 ;
wrongly spelt gṛih- R. V, 2, 25 Hit. >;
Pass. gṛihyate <fut. 1st grahītā orᅠ grāhitā fut. 2nd grahīshyate orᅠ grāhishy- aor. agrāhi, 3. du. agrahīshātām orᅠ agrāhish- Pāṇ. 6-4, 62 and VII, 2, 37 >;
Ved. Subj. 3. pl. gṛihyāntai Kāṡ. on III, 4, 8 and 96 ;
Ved. Pass. 3. sg. gṛihate RV. V, 32, 12)
orᅠ gṛihe MaitrS. I, 9, 5 orᅠ gṛihaye Kāṭh. IX, 13 ;
<cf. gṛihaya>;
Subj. 1. pl. gṛihāmahi RV. VIII, 2, 16 ;
Pot. gṛihīta MaitrS. II, 5, 2)
to seize, take (by the hand, pāṇau orᅠ kare, exceptionally pāṇim (double acc.) RV. I, 125, 1 Sāy. ;
cf. Vop. V, 6),
grasp, lay hold of (e.g.. pakshaṉ, to take a side, adopt a party Prab. ;
pāṇim, « to take by the hand in the marriage ceremony»,
marry AV. XIV, 1, 48 ff. Gobh. II, 1, 11 MBh. etc..) RV. etc.;
to arrest, stop RV. IX, 78, 1 Kathās. IV, 32 ;
to catch, take captive, take prisoner, capture, imprison RV. etc.;
to take possession of, gain over, captivate MBh. XIII, 2239 R. II, 12, 25 Ragh. Cāṇ. ;
to seize, overpower (esp. said of diseases andᅠ demons andᅠ the punishments of Varuṇa) RV. AV. MaitrS. etc.;
to eclipse VarBṛS. V ;
to abstract, take away (by robbery) R. IV, 53, 25 Ṡak. III, 21 Bhaṭṭ. ;
to lay the hand on, claim Mn. Yājñ. Ragh. I, 18 Pañcat. ;
to gain, win, obtain, receive, accept (from abl., rarely gen.), keep RV. etc. (with double acc. Vop. V, 6);
to acquire by purchase (with instr. of the price) Mn. VIII, 201 Yājñ. II, 169 R. etc.. ;
to choose MBh. XIII R. I, 39, 13 f. Kathās. lIII ;
to choose any one (acc.) as a wife;
to take up (a fluid with any small vessel), draw water RV. VIII, 69, 10 VS. X, 1 TS. VI etc.. ;
to pluck, pick, gather Hariv. 5238 Ṡak. IV, VI ;
to collect a store of anything VarBṛS. XLII, 10 f. ;
to use, put on (clothes) Mn. II, 64 MBh. III, 16708 Bhag. Ratnâv. I etc.. ;
to assume (a shape) BhP. I f. ;
to place upon (instr. orᅠ loc.) Mn. VIII, 256 Kathās. ;
to include Pāṇ. 8-4, 68 Sch. Vop. I, 5 ;
to take on one's self, undertake, undergo, begin RV. X, 31, 2 MBh. III, XIII BhP. etc.. ;
to receive hospitably (a guest), take back (a divorced wife)
MBh. V, 7068 R. I Ṡak. V, 25 BhP. III, 5, 19 ;
« to take into the mouth», mention, name RV. I, 191, 13 and X, 145, 4 AV. TS. etc.. ;
to perceive (with the organs of sense orᅠ with mánas), observe, recognise RV. I, 139, 10 and 145, 2 VS. I, 18 ṠBr. XIV MuṇḍUp. ṠvetUp. etc.. ;
(in astron.) to observe VarBṛS. XLIII, 30 ;
to receive into the mind, apprehend, understand, learn Nal. R. Ragh. V, 59 Pañcat. I, 1, 23 ;
(in astron.) to calculate Sūryas. ;
to accept, admit, approve MBh. I, 6299 R. II Mṛicch. IX, 18 Kād. BhP. I, 2, 12 Kathās. ;
to obey, follow MBh. R. Mṛicch. IX, 30/31 BhP. III f. ;
to take for, consider as Mn. I, 110 Mālav. V etc.. ;
(Pass.) to be meant by (instr.) Yājñ. Sch. Pāṇ. Siddh. and Sch.:
Caus. grāhayati, to cause to take orᅠ seize orᅠ lay hold of R. VII Suṡr. Ragh. XV, 88 Daṡ. ;
to cause to take (by the hand < pāṇim> in the marriage ceremony) Ragh. XVII, 3 ;
to cause to marry, give away a girl (acc.) in marriage to any one (acc.) Kum. I, 53 ;
to cause any one to be captured Yājñ. II, 169 R. VI, 1, 21 Daṡ. ;
to cause any one to be seized orᅠ overpowered (as by Varuṇa's punishments orᅠ death etc.) TS. II, VI f. TBr. I MBh. VIII, 3281 ;
to cause to be taken away Hit. ;
to make any one take, deliver anything (acc.) over to any one (acc.;
e.g.. āsanam with acc. « to cause to take a seat, bid any one to sit down» Rājat. V, 306) Mṛicch. Vop. XVIII, 7 ;
to make any one choose Rājat. V, 102 (aor. ajigrahat);
to make any one learn, make acquainted orᅠ familiar with (acc.) Nir. I, 4 Āp. I, 8, 25 Mn. I, 58 MBh. etc..:
Desid. jighṛikshati (cf. Pāṇ. 1-2, 8 and VII, 2, 12),
alsoᅠ - te, to be about to seize orᅠ take Gobh. I, 1, 8 and 20 MBh. R. Kathās. ;
to be about to eclipse R. VII, 35, 31 ;
to be about to take away BhP. I, 17, 25 ;
to desire to perceive (with the organs of sense),
strive to apprehend orᅠ recognise AitUp. III, 3 ff. BhP. II, IV:
Intens. jarīgṛihyate Pāṇ. 6-1, 16 Kāṡ. ;
+ cf. Zd. gerep, geurv;
Goth. greipa;
Germ. greife;
Lith. grēbju;
Slav. grabljū;
Hib. grabaim, « I devour, stop»
-
17 चर्
car
perf. cacā́ra AV. etc.., 2. sg. cacartha BhP. IV, 28, 52 ;
pl. cerur, etc.;
- ratur ṠBr. etc.;
Ā. cere BhP. III, 1, 19 ;
fut. carishyati, - te;
aor. acārīt ṠBr. XIV etc.. ;
inf. cáritum II MBh. I, III R. ;
orᅠ cartum MBh. III, XIII R. III BhP. V,
Ved. carádhyai RV. I, 61, 12,
cáritave 113, 5,
caráse 92, 9 and V, 47, 4,
carā́yai VII, 77, 1,
caritos AitĀr. I, 1, 1, 7 ;
ind. p. caritvā́ ṠBr. XIV BhP. X, 75, 19 ;
cartvā MBh. V, 3790 ;
cīrtvā, XIII, 495 ;
p. cárat) to move one's self, go, walk, move, stir, roam about, wander (said of men, animals, water, ships, stars, etc.) RV. AV. etc.;
to spread, be diffused (as fire) VarBṛS. XIX, 7 ;
to move orᅠ travel through, pervade, go along, follow Mn. MBh. etc.;
to behave, conduct one's self, act, live, treat (with instr. orᅠ loc.) RV. AV. etc.;
to be engaged in, occupied orᅠ busy with
(instr. e.g.. yajñénac-, « to be engaged in a sacrifice» ṠBr.) RV. X, 71, 5 AV. VI, 117, 1 AitBr. etc.. ;
(with ṠBr. IV ChUp. Kauṡ. ṠāṇkhṠr. orᅠ without ṠBr. II, XIV mithunám)
to have intercourse with, have to do with (instr.);
(with a p. orᅠ adj. orᅠ ind. p. orᅠ adv.)
to continue performing orᅠ being
(e.g.. arcantaṡcerur, « they continued worshipping» ṠBr. I ;
svāminamavajñāyacaret, « he may go on despising his master» Hit.) RV. AV. VS. etc.. ;
(in astron.) to be in any asterism orᅠ conjunction VarBṛS. ;
to undertake, set about, under go, observe, practise, do orᅠ act in general, effect, make
(e.g.. vratā́ni « to observe vows» AV. etc.;
vighnaṉc-, « to put a hindrance» MBh. ;
bhaikshaṉc- « to beg» Mn. II ;
vivādaṉc-, « to be engaged in a lawsuit» Mn. VIII, 8 ;
mṛigayāṉc-, « to hunt» MBh. R. ;
sambandhāṉṡc, « to enter into connections» Mn. II, 40 ;
mārgaṉcacārabāṇaiḥ, « he made a way with arrows» R. III, 34, 4 ;
tapasāindriyāṇic-, to exercise one's organs with penance MBh. XIV, 544) RV. AV. etc.;
to consume, eat (with acc.), graze Yājñ. III, 324 Pañcat. BhP. V, X Subh. Hit. ;
to make orᅠ render
(with double acc. e.g.. naréndraṉsatya-sthaṉcarāma, « let us make the king keep his word» R. II, 107, 19:
Caus. cārayati, to cause to move orᅠ walk about AV. XII, 4, 28 ;
aor. ácīcarat) ṠāṇkhBr. XXX, 8 Lāṭy. ;
to pasture MBh. XIV R. BhP. III, X ;
to send, direct, turn, move MBh. etc.;
to cause any one (acc.) to walk through (acc.) MBh. XII R. V, 49, 14 ;
to drive away from (abl.) MBh. XII, 12944 ;
to cause any one (acc.) to practise orᅠ perform (with acc.) Mn. XI, 177 and 192 ;
to cause (any animal acc.) to eat Bādar. II, 2, 5 Sch. ;
to cause to copulate Mn. VIII, 362 ;
to ascertain (as through a spy instr.) MBh. III, XV R. I, VI ;
to doubt (cf. vi-) Dhātup. XXXIII, 71:
Desid. cicarishati, to try to go ṠāṇkhBr. XXX, 8 (p. cicarshat);
to wish to act orᅠ conduct one's self ṠBr. XI ;
to try to have intercourse with (instr.), VI: ;
Intens. carcarīti Ā. orᅠ rarely MBh. III, 12850 ;
Pass. cañcūryate (- curīti andᅠ - cūrti Pāṇ. 7-4, 87f. ;
ind. p. - cūrya R. IV, 29, 22 ;
p. once P. - cūryat Hariv. 3602)
to move quickly orᅠ repeatedly, walk about, roam about (in loc.) AV. XX, 127, 4 MBh. etc.. ;
to act wantonly orᅠ coquettishly Bhaṭṭ. IV, 19 ;
(cf. Pāṇ. 3-1, 24);
<cf. πέλομαι, ἀμφίπολος, ἀνατολή etc.>
-
18 नाति
nâ̱ti(for na + ati, in comp.;
cf. an-ati-), not very orᅠ much, not too;
- kalyāṇa mfn. not very beautiful orᅠ noble Daṡ. ;
- kṛicchra mfn. not very painful orᅠ difficult;
(āt). ind. easily MBh. ;
- kovida mfn. not very familiar with orᅠ clever in (loc.) ib. ;
- krūra-mṛidu mfn. (bow) neither too strong nor too weak Vishṇ. ;
- gādha mfn. not very shallow, rather deep MBh. ;
- cira mfn. not very long (time) ib. ;
(e) ind. shortly, soon R. ;
- cchina mfn. not too much torn orᅠ rent Suṡr. ;
- jalpaka mfn. not too garrulous MBh. ;
- tīvra mfn. not too violent orᅠ intense, moderate ib. ;
- tṛipti f. absence of over-saturation Yājñ. ;
- dīrgha mfn. not too long, Sah. ;
(am) ind. id. MBh. ;
- dūra mfn. not too far orᅠ distant, (am Hit. ;
e orᅠ āt R. with abl. orᅠ gen.) not far away (- ra-ga mfn. not too distant Kathās. ;
- ra-nirīkshin mfn. not seeing very far R. ;
- ra-vartin mfn. not abiding very far, Vṛishabhân. ;
- ra-sthita mfn. id. VP.);
- doshala mfn. not of too bad quality orᅠ nature Suṡr. ;
- drava mfn. not too liquid ib. ;
- drutam ind. not too quick Vishṇ. ;
- dhanin mfn. not too rich, Agp.;
- nirbhagna mfn. not too much bent R. ;
- nirvṛitti f. not too much ease Kathās. ;
- nīca mfn. not too low Bhag. ;
- parikara mfn. having little attendance Daṡ. ;
- parisphuṭa mfn. not fully displayed Ṡak. ;
- paryāpta mfn. not too abundant Ragh. ;
- pushṭa mfn. not too much provided with (instr.), Dāṡ.;
- pṛithu mf (u)n. not too broad Var. ;
- prakupita mfn. not too angry Daṡ. ;
- pracura-padya-vat mfn. containing not too many verses Sāh. ;
- pramanas mfn. not in very good spirits MBh. ;
- prasiddha mfn. not too well known ib. ;
- prasīdat mf ( antī)n. not quite serene BhP. ;
- prīta mfn. not much pleased ib. ;
- bhārika mfn. not too weighty Mudr. ;
- bhinna mfn. not too much slit Suṡr. ;
not very different from (abl.) Ṡak. ;
- bhogin mfn. not too much given to enjoyments MārkP. ;
- mahat mfn. not too large Car. ;
not too long (time) MBh. ;
- mātram ind. not too much Mudr. ;
- mānin mfn. not too proud orᅠ arrogant (- ni-tā f. Bhag.);
- mudā-vat mfn. not very glad orᅠ joyful MārkP. - ramaṇīya, mfn. not very pleasant (- tā f. Mudr.);
- rūpa mfn. not very pretty MBh. ;
- rohiṇī f. not too red ib. ;
- laghu-vipula mfn. neither too short nor too long Var. ;
- lampaṭa mfn. not too greedy orᅠ lustful, Bhp. ;
- lalita mfn. not very pleasing orᅠ beautiful Cat. ;
- lomaṡa mfn. not too hairy MBh. ;
- vatsala mfn. not too tender, unfriendly MārkP. ;
- vātala mfn. not too much producing wind (in the body) Suṡr. ;
- vāda m. not too harsh language MBh. ;
- vilambita (am ind. Vishṇ.) orᅠ - vilambin (- bi-tā f. L.) mfn. not too slow orᅠ tardy;
- viṡadam ind. (to kiss) not too apparently Daṡ. ;
- vistāra-saṉkaṭa mfn. neither too wide nor too narrow Kām. ;
- vṛitta mfn. not very distant from (abl. e.g.. yauvanāt, from youth i.e. very young) MārkP. ;
- vṛiddha mfn. not very old ( vayasā, of years) ib. ;
- vyakta mfn. not very clear orᅠ distinct Var. ;
- vyasta mfn. not too far separated TPrāt. ;
- ṡītôshṇa mfn. neither too cold nor too warm Ragh. ;
- ṡobhita mfn. not making much show, unsightly MBh. ;
- ṡrānta mfn. not too much tired MārkP. ;
- ṡlishṭa mfn. not very close orᅠ tight Ṡak. ;
- samañjasa mf (ā orᅠ ī)n. not quite right orᅠ proper MBh. ;
- sāndra mfn. not too tough Suṡr. ;
- svalpa mfn. not too short Sāh. ;
- sva-stha mfn. not very well MBh. ;
- hṛishṭa mfn. not very glad MBh.
-
19 प्रकाश
pra-kāṡamfn. visible, shining, bright ṠāṇkhBr. MBh. etc.;
clear, manifest, open, public Mn. MBh. etc. ( nāmadheyamprakāṡaṉkṛitvā, « pronouncing a name out loud» ṠāṇkhGṛ.);
expanded W. ;
universally noted, famous, celebrated for (instr. orᅠ comp.) MBh. Kālid. ;
renowned throughout (comp.) Ragh. ;
(ifc.) having the appearance of, looking like, resembling MBh. R. etc.;
ibc. andᅠ (am) ind. openly, publicly, before the eyes of all Mn. MBh. etc. (-ṡaṉnâ̱bhyudaikshata, « he did not look up openly» R.);
aloud, audibly (esp. in dram., opp. to ātma-gatam, sva-gatam etc.);
m. clearness, brightness, splendour, lustre, light RV. etc. etc.;
(fig.) light, elucidation, explanation (esp. at the end of titles of explanatory works e.g.. kāvya-, tarka- etc.);
appearance, display. manifestation, expansion, diffusion MBh. Kāv. Sāh. ;
publicity, fame, renown, glory Hariv. ;
sunshine open spot orᅠ air MBh. Ṡak. MārkP. (e ind. openly, publicly, before the world ifc. in the presence of MBh. Prab.);
the gloss on the upper part of a (horse's) body VS. ( Mahīdh.);
w.r. for prāk- TBr. ;
a chapter, section, Cat;
N. of sev. wks. ib. ;
laughter L. ;
N. of a Brāhman (son of Tamas) MBh. ;
of Manu Raivata Hariv. ;
(pl.) the messengers of Vishṇu L. ;
n. bell-metal, brass L. ;
- kartṛi m. « light-maker»
N. of the sun MBh. ;
- karman m. « whose work is to give light»
N. of the sun MBh. ;
- kāma mfn. wishing for renown ĀṡvṠr. ;
- kraya m. a purchase made publicly MW. ;
- tā f. brightness, brilliance, splendour Yājñ. Pañcat. ;
publicity (- tāṉ-gam, to become known orᅠ public Mudr.);
renown MBh. ;
- tva n. clearness, brightness Naish. Sch. ;
appearance, manifestation ( sva-, « of one's self») Sāh. ;
celebrity, renown MBh. ;
- datta m. N. of a poet Cat. ;
- devī f. N. of a princess Rājat. ;
- dhara m. N. of an author Cat. ;
- nārī f. « public woman», a prostitute Mṛicch. ;
- vañcaka m. open rogue, a public deceiver orᅠ cheat MW. ;
- vat mfn. (- vat-tva n.) bright, brilliant, shining ChUp. Ragh. Sch. Ṡaṃk. ;
m. N. of one of the feet of Brahmā. ChUp. ;
- varsha m. N. of a poet Cat. ;
- vāda m. - saṉhitā f. - saptati f. - sūtra n. N. of wks.;
-ṡâ̱kāṡa-kānti mfn. bright as a clear sky MW. ;
-ṡâ̱tmaka mfn. = -ṡâ̱tman (- ka-tva n. the possession of a brilliant nature orᅠ character, brilliancy) Ṡaṃk. ;
-ṡâ̱tman mfn. brilliant in character orᅠ nature, brilliant, shining Sūryas. ;
m. N. of Ṡiva Ṡivag. ;
the sun L. ;
N. of sev. men andᅠ authors ( alsoᅠ with yati andᅠ svāmin) Cat. ;
-ṡâ̱ditya m. andᅠ -ṡâ̱nanda m. N. of authors Cat. ;
- ṡī-karaṇa n. giving light, illuminating R. ;
- ṡī-kṛi P. Ā. to give light, illumine Var. ;
to publish, make known Hariv. ;
- ṡī-bhāva m. the becoming light, morning twilight Nir. ;
- ṡêtara mfn. « other than visible», invisible Ṡak. ;
- ṡêndra m. N. of a man (the father of Kshemêndra) Cat. ;
- ṡôdaya m. N. of wk.
-
20 योग
yógam. (1. yuj;
ifc. f. ā) the act of yoking, joining, attaching, harnessing, putting to (of horses) RV. MBh. ;
a yoke, team, vehicle, conveyance ṠBr. Kauṡ. MBh. ;
employment, use, application, performance RV. etc. etc.;
equipping orᅠ arraying (of an army) MBh. ;
fixing (of an arrow on the bow-string) ib. ;
putting on (of armour) L. ;
a remedy, cure Suṡr. ;
a means, expedient, device, way, manner, method MBh. Kāv. etc.;
a supernatural means, charm, incantation, magical art ib. ;
a trick, stratagem, fraud, deceit Mn. Kathās. (cf. yoga-nanda);
undertaking, business, work RV. AV. TS. ;
acquisition, gain, profit, wealth, property ib. Kauṡ. MBh. ;
occasion, opportunity Kām. MārkP. ;
any junction, union, combination, contact with (instr. with orᅠ without saha, orᅠ comp.). MBh. Kāv. etc. ( yogam i, to agree, consent, acquiesce in anything R.);
mixing of various materials, mixture MBh. R. VarBṛS. ;
partaking of, possessing (instr. orᅠ comp.) Mn. R. Hariv. ;
connection, relation ( yogāt, yogena andᅠ yoga-tas ifc. in consequence of, on account of, by reason of, according to, through) KātyṠr. ṠvetUp. Mn. etc.;
putting together, arrangement, disposition, regular succession Kāṭh. ṠrS. ;
fitting together, fitness, propriety, suitability ( yogena andᅠ yoga-tas ind. suitably, fitly, duly, in the right manner) MBh. Kāv. etc.;
exertion, endeavour, zeal, diligence, industry, care, attention ( yoga-tas ind. strenuously, assiduously;
pūrṇenayogena, with all one's powers, with overflowing zeal) Mn. MBh. etc.;
application orᅠ concentration of the thoughts, abstract contemplation, meditation, (esp.) self-concentration, abstract meditation andᅠ mental abstraction practised as a system (as taught by Patañjali andᅠ called the Yoga philosophy;
it is the second of the two Sāṃkhya systems, its chief aim being to teach the means by which the human spirit may attain complete union with î ̱ṡvara orᅠ the Supreme Spirit;
in the practice of self-concentration it is closely connected with Buddhism) Up. MBh. Kāv. etc.. (IW. 92) ;
any simple act orᅠ rite conducive to Yoga orᅠ abstract meditation Sarvad. ;
Yoga personified (as the son of Dharma andᅠ Kriyā) BhP. ;
a follower of the Yoga system MBh. Ṡaṃk. ;
(in Sāṃkhya) the union of soul with matter (one of the 10 Mūlikârthās orᅠ radical facts) Tattvas. ;
(with Pāṡupatas) the union of the individual soul with the universal soul Kulârṇ. ;
(with Pāñcarātras) devotion, pious seeking after God Sarvad. ;
(with Jainas) contact orᅠ mixing with the outer world ib. ;
(in astron.) conjunction, lucky conjuncture Lāṭy. VarBṛS. MBh. etc.. ;
a constellation, asterism (these, with the moon, are called cāndra-yogāḥ andᅠ are 13 in number;
without the moon they are called kha-yogāḥ, orᅠ nābhasa-yogāḥ) VarBṛS. ;
the leading orᅠ principal star of a lunar asterism W. ;
N. of a variable division of time (during which the joint motion in longitude of the sun andᅠ moon amounts to 13 degrees 20 minutes;
there are 27 such Yogas. beginning with Vishkambha andᅠ ending with Vaidhṛiti) ib. ;
(in arithm.) addition, sum, total Sūryas. MBh. ;
(in gram.) the connection of words together, syntactical dependence of a word, construction Nir. Suṡr. (ifc. = dependent on, ruled by Pāṇ. 2-2, 8 Vārtt. 1);
a combined orᅠ concentrated grammatical rule orᅠ aphorism Pāṇ. Sch. Siddh. (cf. yoga-vibhāga);
the connection of a word with its root, original orᅠ etymological meaning (as opp. to rūḍhi q.v.) Nir. Pratāp. KātyṠr. Sch. ;
a violator of confidence, spy L. ;
N. of a Sch. on the Paramârthasāra;
(ā) f. N. of a Ṡakti Pañcar. ;
of Pīvarī (daughter of the Pitṛis called Barhishads) Hariv. ;
- योगकक्षा
- योगकन्या
- योगकर
- योगकरण्डक
- योगकल्पद्रुम
- योगकल्पलता
- योगकुण्डलिनी
- योगकुण्डल्युपनिषद्
- योगक्षेम
- योगगति
- योगगामिन्
- योगग्रन्थ
- योगचक्षुस्
- योगचन्द्रटीका
- योगचन्द्रिका
- योगचर
- योगचर्या
- योगचिकित्सा
- योगचिन्तामणी
- योगचूडामणि
- योगचूडामण्युपनिषद्
- योगचूडोपनिषद्
- योगचूर्ण
- योगज
- योगज्ञान
- योगतत्त्व
- योगतन्त्र
- योगतरंग
- योगतरंगिणी
- योगतल्प
- योगतस्
- योगतारका
- योगतारा
- योगत्व
- योगदण्ड
- योगदर्पण
- योगदान
- योगदीपिका
- योगदृष्टिसमुच्चयव्याख्या
- योगदेव
- योगधर्मिन्
- योगधारणा
- योगनन्द
- योगनाथ
- योगनाविक
- योगनिद्रा
- योगनिद्रालु
- योगनिलय
- योगंधर
- योगन्यास
- योगपट्ट
- योगपट्टक
- योगपति
- योगपत्नी
- योगपथ
- योगपद
- योगपदक
- योगपद्धति
- योगपातञ्जल
- योगपादुका
- योगपारंग
- योगपीठ
- योगप्रकार
- योगप्रकाशटीक
- योगप्रदीप
- योगप्रदीपिका
- योगप्रवेशविधि
- योगप्राप्त
- योगबल
- योगबिन्दुटिप्पण
- योगबीज
- योगभद्रा
- योगभारक
- योगभावना
- योगभाष्य
- योगभास्कर
- योगभ्रष्ट
- योगमञ्जरी
- योगमणिप्रदीपिका
- योगमणिप्रभा
- योगमय
- योगमहिमन्
- योगमातृ
- योगमाया
- योगमार्ग
- योगमार्तण्ड
- योगमाला
- योगमुक्तावली
- योगमूर्तिधर
- योगयाज्ञवल्क्य
- योगयाज्ञवल्क्यगीता
- योगयाज्ञवल्क्यस्मृति
- योगयात्रा
- योगयुक्त
- योगयुक्ति
- योगयुज्
- योगयोगिन्
- योगरङ्ग
- योगरत्न
- योगरथ
- योगरसायन
- योगरहस्य
- योगराज
- योगरूढ
- योगरूढिवाद
- योगरूढिविचार
- योगरोचना
- योगर्द्धिरूपवत्
- योगवत्
- योगवर्णन
- योगवर्तिका
- योगवह
- योगवाचस्पत्य
- योगवार्त्तिक
- योगवासिष्ठ
- योगवासिष्ठीय
- योगवाह
- योगवाहक
- योगवाहिन्
- योगविक्रय
- योगविचार
- योगविद्
- योगविद्या
- योगविभाग
- योगविवेक
- योगविषय
- योगवृत्तिसंग्रह
- योगशत
- योगशतक
- योगशतकव्याख्यान
- योगशतकाख्यान
- योगशब्द
- योगशरीरिन्
- योगशायिन्
- योगशास्त्र
- योगशिक्षा
- योगशिखा
- योगशिखोपनिषद्
- योगसंसिद्धि
- योगसंग्रह
- योगसमाधि
- योगसागर
- योगसाधन
- योगसार
- योगसिद्ध
- योगसिद्धि
- योगसुधाकर
- योगसुधानिधि
- योगसूत्र
- योगसेवा
- योगस्थ
- योगस्वरोदय
- योगस्वामिन्
- योगहृदय
См. также в других словарях:
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