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21 Aljubarrota, Battle of
(14 August 1385)The battle that helped ensure the independence of Portugal from Spain for nearly two centuries, presented João I as a formidable political figure, and assisted John of Gaunt as claimant of Castile's throne. Against a larger Castilian force under Juan of Castile, Portuguese and English forces under commanders such as Nun'Alvares Pereira, the Portuguese constable, triumphed. The result of the battle was to strengthen the independence and political unity of the Portuguese monarchy as it began to prepare for overseas expansion into the Atlantic and to Africa. Socially, a consequence was the weakening of certain of the aristocracy, which had backed the Castilians, and the rise of Lisbon and Oporto merchant classes, backers of King João I. In order to commemorate the famous victory of 1385 at Aljubarrota, the king ordered the construction of a monastery at Batalha.See also Batalha, Monastery of. -
22 Batalha, Monastery of
A prime example of Portuguese Gothic architecture, Batalha Monastery was ordered built by King João I of Aviz in gratitude for his victory over the army of Castile at the battle of Aljubarrota (1385). Located at the town of Batalha, Leiria district, Batalha's style was influenced by earlier constructions including Alcobaça Monastery, which is not far away. Begun in 1387-88, it was mostly completed by the middle of the 15th century, but there were later works on it as well. The so-called "Imperfect Chapels" remain unfinished to this day. This monastery-church includes the Royal Tomb in the Chapel of the Founder, the double tomb of King João I and Queen Philippa of Lancaster, the parents of Prince Henry of Aviz (Prince Henry the Navigator). Batalha is formally known as the "Monastery of Santa Maria of Victory" in Portugal, but in Britain the building is usually referred to as the Battle Abbey. Batalha also contains Portugal's Tombs of the Unknown Soldiers, from World War I, where two soldiers—one killed in Europe and one killed in Africa—with unknown identities were buried. Members of the armed forces perpetually guard the site. -
23 Pousadas
Government-sponsored inns similar to Spain's paradores. In 1942, Portugal initiated a system of state-run inns, pousadas, housed in restored, historic castles, convents, manor houses, palaces, and monasteries. By 2008, this system included more than forty pousadas or inns in every region of the country and in the Azores Islands. Recently, the government-owned system came under the management of Pestana Hotels, a private group. Such tourist habitations with reasonable nightly rates have been in high demand and feature antique, period furnishings and restaurants with Portuguese cuisine. Most are located in or near towns or cities with other historic places and sites. A source of information for travelers is the official website, at www.pousadas.pt.Agueda Santo AntonioAlcácer Do Sal Dom Afonso IIAlijo Baráo de ForresterAlmeida Senhoras Das NevesAlvito Castelo De AlvitoAmares Sta. Maria Do BouroArraiolos N. Sra. Da AssuncaoBatalha Mestre De DominguesBeja São FranciscoBragança São BartolomeuCaramulo São JerónimoCondeixa-a-Nova Santa CristinaCrato Flor Da Rosa Elvas Santa Luzia Estremoz Rainha Santa Isabel Évora LoiosGeres/Canicada São Bento Guimarães N. Sa. Da Oliveira Guimarães Santa Marinha Marao São Goncalo Manteigas São Lourenco Marvao Santa Maria Miranda Do Douro Santa Catarina Monsanto Monsanto Murtosa/Aveiro Ria Obidos Castelo Palmela PalmelaPovoa Das Quartas Santa Barbara Queluz/Lisboa Dona Maria I Sagres InfanteSta. Clara-A-Velha Santa ClaraSantiago Do Cacem Quinta Da OrtigaSantiago Do Cacem São TiagoS. Pedro/Castelo De Bode São PedroSão Bras De Alportel São BrasSerpa São GensSetubal São FilipeSousel São MiguelTorrao Vale Do GaioValenca Do Minho São TeotónioViana Do Castelo Monte Santa LuziaV. Nova De Cerveira Dom DinisVila Vicosa Dom João IVAngra do Heroísmo (Terceira Island) Forte S. Sebastião Horta (Faial Island) Forte S. CruzThe history of displaying nativity scenes, portraying the birth of Christ in a manger, goes back in Catholic tradition at least to Christmas 1223, when Saint Francis of Assisi arranged a nativity scene with live figures in a town in Italy, but scholars confirm that this Christmas tradition in the arts is much older than the 13th century. Figurines depicting the Holy Family in nativity scenes were made of various materials, including wood, precious metals, and ceramics. In Portugal, an artistic tradition of making and displaying presepios in or near churches, chapels, and cathedrals reached its zenith in the arts in the 18th century during the long reign of King João V (1706-50). In the Baroque era, an artistic tradition that arrived somewhat late in Portugal, the most celebrated and talented of the nativity scene artists was the 18th-century Coimbra sculptor, Joaquim Machado de Castro (1751/2-1822), but there were other great artists in this field as well. The 18th century's most celebrated sculptor, Machado de Castro created the famous equestrian bronze statue of King José I, in Commerce Square, Lisbon. During the time of Machado de Castro's time, the ceramic nativity scene comprised of large figures and elaborate scenery became a cult, and many nativity scenes were made.Today, many of these historic artistic creations, with a strong basis in Christian tradition, can be viewed in various Portuguese museums, palaces, and churches. Some of the most famous larger nativity scenes, including those lovingly created by Machado de Castro of Coimbra, are found on display at Christmas and other times in the Estrela Basilica, the Palace of Necessidades, the Palace of Queluz, the Church of Madre de Deus, the Cathedral in Lisbon, and in other religious or museum buildings in Lisbon, Oporto, and other towns in Portugal. The ceramic nativity scene is not only sacred art but also evolved as folk and now tourist art, as Portuguese nativity scenes, with figures smaller than in the Baroque treasures on display of Machado de Castro, are for sale in a number of stores, as well as in some churches in Lisbon, Oporto, Estremoz, Évora, and other cities. The styles of the nativity scenes vary by region, by town, and by artist, and many include not only sacred figures of the story of the birth of Christ but also traditional, rural, folk figurines depicting Portuguese rural occupations from the 18th and 19th century, as well as figures from stories from the Bible. The ceramic materials of which these figures of varying sizes are made include variations of terracotta. -
24 Catherine of Braganza, Queen of England
(1638-1706)The daughter of King João IV and Queen Luisa de Gusmão and born at Vila Viçosa. In 1659, Catherine was a prospective bride of King Louis XIV of France, the "Sun King," but the marriage negotiations failed. In 1661, marriage negotiations began in London under the auspices of Portugal's ambassador, Dom Francisco de Melo, and it was arranged that Catherine would marry King Charles II of England. The marriage arrangements were confirmed in the famous Anglo-Portuguese Treaty of 23 June 1661, one of the keystones of the ancient Anglo- Portuguese Alliance, and Catherine's dowry was established. As a result, England received from Portugal some two million cruzados (about £350,000 in English money at the time) and the cession of Tangier, Morocco, and Bombay, India.In May 1662, Catherine arrived in England at Portsmouth harbor and began a residence of some 30 years. While Catherine contributed a mighty dowry and introduced the custom of tea-drinking to her husband's country, she failed to adjust either to the climate or the culture and remained a melancholy exile. Her staunch Catholic faith made her suspect among the English Anglican majority, and Charles II's unfaithfulness marred their relationship. Charles died in 1685, but Catherine remained in England until 1692. When she returned to Portugal, she lived in Bemposta Palace and supported the controversial Methuen Treaty (1703) and maintenance of the Anglo-Portuguese connection. Before her death in 1706, she was named regent twice, in 1704 and 1705.Historical dictionary of Portugal > Catherine of Braganza, Queen of England
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25 Maria II, queen
(1811-1853)Born Maria da Glória, daughter of Pedro IV of Portugal (Pedro I of Brazil) and his first wife, Archduchess Leopoldina of Austria, in Rio de Janeiro, the future queen was named regent at age seven, on the death of King João VI (1826). By an agreement, her father Pedro abdicated the throne of Portugal on her behalf with the understanding that she would marry her uncle Dom Miguel, who in turn was pledged to accept a constitutional charter written by Pedro himself. Backed by the absolutist party, including his reactionary mother Queen Carlota Joaquina, Dom Miguel returned from his Austrian exile in 1828 and proceeded to scrap the 1826 charter of Pedro and rule as absolutist king of Portugal, placing the nine-year-old Maria da Glória in the political wilderness.Emperor Pedro I of Brazil (who had been Pedro IV of Portugal before he abdicated in Maria's favor) responded by deciding to fight for his daughter's cause and for the restoration of the 1826 charter. Maria's constitutional monarchy, throne, and cause were at the center of the War of the Brothers, a tragic civil war from 1831 to 1834. With foreign assistance from Great Britain, Pedro's army and fleet prevailed over the Miguelite forces by 1834. By the Convention of Évora-Monte, signed by generals of Miguel and Pedro, Miguel surrendered unconditionally, peace was assured, and Miguel went into exile.At age 15, Maria da Glória was proclaimed queen of Portugal, but her personal life was tragic and her reign a stormy one. Within months of the victory of her constitutionalist cause, her chief advocate and counselor, her father Pedro, died of tuberculosis. Her all too brief reign was consumed in childbirth (she died bearing her 11th child in 1853 at age 34) and in ruling Portugal during one of the modern era's most disturbed phases. During her time on the throne, there were frequent military insurrections and interventions in politics, various revolutions, the siege of Oporto, the Patuleia revolt and civil war, the Maria da Fonte uprising, rebellion of leading military commanders (marshals), and economic troubles. Maria was a talented monarch, and helped raise and educate her oldest son Pedro, who succeeded her as King Pedro V, one of Portugal's most remarkable rulers of recent centuries. Late in her reign, the constitutional monarchy system settled down, enjoyed greater stability, and began the so-called " Regeneration" era of economic development and progress. -
26 Pedro of Avis, prince
(1392-1449)One of the many talented sons of King João I and Philippa of Lancaster, regent and older brother of Prince Henry of Aviz (Prince Henry the Navigator). Pedro's life and work were important in consolidating an independent Portuguese monarchy and in promoting the maritime discoveries and explorations down the coast of Africa. Well-educated for a member of royalty in his day, Infante Dom Pedro was present as a warrior at the auspicious conquest of Ceuta in Morocco in 1415, and was named Duke of Coimbra that same year. From 1425 to 1428, he traveled and studied in Europe, including in England, Germany, Hungary, Italy, and Aragon and Castile. He returned from his travels with a copy of Marco Polo's famous book and introduced this to his country.Among royalty and nobility, Prince Pedro's views were cautious regarding further Portuguese expansion in Morocco, and during the troubled times of 1436-38, he opposed the planned but ill-fated attack on the Moroccan city of Tangier; he called for the surrender later of Ceuta, in order to ransom the life of Prince Fernando, a prisoner in Moroccan hands. Following the death of King Duarte in 1438 and the subsequent succession crisis, including a civil war among factions, Prince Pedro acted as regent until 1446, when Prince Afonso reached his majority and was acclaimed King Afonso V, called "The African" (r. 1446-81).After Prince Pedro's powers were given up finally in 1448, his formerly exiled enemies returned to Portugal and vowed vengeance against him. Warfare ensued and, with the defeat of his army at the battle of Alfarrobeira in 1449, Prince Pedro was killed. His many accomplishments and talents off the battlefields were forgotten over the generations. Beginning in the late 19th century, the memory of his distinction and greatness was increasingly obscured by the growing fame, legend, and myth of his younger brother, Prince Henry of Aviz (Prince Henry the Navigator). An effort to rehabilitate the memory and public knowledge of Prince Pedro began in the early 1960s among a handful of foreign scholars, and was carried on by Portuguese scholars in the 1990s, but it appeared to have little effect against the pervasive cult of Prince Henry the Navigator. -
27 Sintra, National Palace of
Located off the main square in the town of Sintra, the National Palace is one of the country's oldest royal residences. Together with its rich mixture of architectural styles from different eras and cultures, the National Palace's long history of being the place where monarchs and councils made historic decisions makes the site today an especially appealing tourist attraction. With its origins in a 14th-century Gothic palace of the era of King Dinis (r. 1279-1325), this monument was added onto and altered in the course of the 15th century. It was in this palace that King João I made the vital decision in 1415 to send an expedition to capture Ceuta in Morocco, the beginning of Portugal's overseas empire. The most important additions to the palace, however, came between 1505 and 1520 under King Manuel I, and the Manueline architectural style was added to the original Gothic. The two massive Gothic kitchen chimneys from an earlier era were incorporated and not changed. Into the Manueline style was blended a strong Moorish art element including decorative tiles or azulejos and an adapted interior mosque, which was converted into a chapel. The National Palace contains the largest repository of the oldest azulejos, some dating to the 15th century, of any palace in Portugal. Among the unusual rooms must be counted the council room (with an ocean view), the Swan Room, and the Magpie Room, with rare, painted ceilings.Historical dictionary of Portugal > Sintra, National Palace of
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28 Vieira, Father António de
(1608-1697)A talented and influential individual, and one of the greatest speakers and prose writers of early modern Portugal, Vieira was a Jesuit priest, writer, missionary, advisor to kings, and diplomatic negotiator. At age eight, he went to Brazil and was educated there in a Jesuit College. Like Francisco Manuel de Melo, his Jesuit-educated contemporary, Vieira participated in the great crises and conflicts of his day, including the ongoing war between the Inquisition and Portugal's New Christians, the loss and partial recovery of parts of Portugal's still extensive overseas empire, the rise to the Portuguese throne of the Braganza dynasty, the restoration of Portugal's independence from Spain in 1640, and the subsequent struggle to retain that independence under adverse circumstances.One of Father Vieira's major efforts was his campaign to have the Portuguese Inquisition relax its policy of confiscation of New Christian capital and property and to convince converted Jews in Portugal and Portuguese Jews in exile to provide capital in Portugal's efforts to reinforce its defenses against many threatened Spanish invasions during 1640-68, when Spain finally officially recognized Portugal's independence in a treaty. Such monies were also employed in defending Portugal's overseas empire and helping to drive out enemies who had occupied portions of Portugal's dominions abroad.Father Vieira spent a large part of his career in Brazil as a Jesuit missionary and administrator and was famous for defending the freedom and rights of Amerindians against settlers. A great sermonizer who possessed a strong messianic belief and grounding in the prophecies of the Old Testament, Vieira became an influential advisor to the Portuguese kings, as well as a diplomat assigned important tasks abroad. Vieira preached sermons in which he proclaimed that the awaited messiah who would restore Portugal to world power status in the future was not King Sebastião I, who died in 1578 in battle against the Muslims in Morocco, but King João IV, an assertion that lost some credibility following the king's death in 1656.Among Father Vieira's prolific writings, his most noted are his collected sermons in 15 volumes, Letras, his História do Futuro, and his famous defense against accusations when on trial before the Portuguese Inquisition, the Defesa perante o Tribunal do Santo Ofício.Historical dictionary of Portugal > Vieira, Father António de
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29 Belém, National Palace of
Since 1911, Belém Palace in western Lisbon has been the official residence of the president of the republic. This 18th-century pink palace is a superb historical legacy in itself and represents an important part of the country's monumental patrimony. Ordered built by King João V in 1726, Belém Palace was altered during the course of the 19th century. Intricate interior decorations, art, and elaborate gardens enhance the palace's delicate image. Belém Palace was the preferred residence of Queen Maria II (r. 1834—53) as well as of King Carlos I and Queen Amélia (r. 1889-1908). The annex to Belém Palace, once the royal riding ring and stables, is currently the National Museum of Coaches.Historical dictionary of Portugal > Belém, National Palace of
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30 Cabral, Pedro Álvares
(1467?-1520?)Portuguese nobleman whose fleet discovered Brazil for Portugal in 1500. Born in Belmonte, Portugal, Cabral was a fidalgo in the court of King João II, and he married a niece of the conquistador Afonso de Albuquerque. Except for his nobility, it is not known why King Manuel I selected Cabral to command a fleet to voyage to Portuguese India to follow up Vasco da Gama's pioneering journey. Cabral's fleet contained 13 ships and as many as 1,500 crew members, and departed the Tagus River on 9 March 1500. The fleet's pilots and mariners executed the voyage skillfully, with the intention of reaching India directly, but winds and currents carried them farther west than was intended and, on 22 April 1500, they sighted land and later named the country the land of "Vera Cruz" (the True Cross), followed by "Santa Cruz" (Holy Cross), and finally "Brazil," after the wood that was the country's first main product. Cabral landed and claimed the land for Portugal. Much of the detail of this discovery is described in a celebrated account of Pedro Vaz da Caminha. Cabral's fleet continued to Calicut, India, where the Portuguese began to carve out a commercial empire by means of war, alliance, and trade. He returned to Portugal, his ships laden with Asian wealth. Cabral refused to accept the command of another India fleet in 1502 and apparently did not venture to sea again. His tomb is in the Church of Graça, Santarém. -
31 Catholic church
The Catholic Church and the Catholic religion together represent the oldest and most enduring of all Portuguese institutions. Because its origins as an institution go back at least to the middle of the third century, if not earlier, the Christian and later the Catholic Church is much older than any other Portuguese institution or major cultural influence, including the monarchy (lasting 770 years) or Islam (540 years). Indeed, it is older than Portugal (869 years) itself. The Church, despite its changing doctrine and form, dates to the period when Roman Lusitania was Christianized.In its earlier period, the Church played an important role in the creation of an independent Portuguese monarchy, as well as in the colonization and settlement of various regions of the shifting Christian-Muslim frontier as it moved south. Until the rise of absolutist monarchy and central government, the Church dominated all public and private life and provided the only education available, along with the only hospitals and charity institutions. During the Middle Ages and the early stage of the overseas empire, the Church accumulated a great deal of wealth. One historian suggests that, by 1700, one-third of the land in Portugal was owned by the Church. Besides land, Catholic institutions possessed a large number of chapels, churches and cathedrals, capital, and other property.Extensive periods of Portuguese history witnessed either conflict or cooperation between the Church as the monarchy increasingly sought to gain direct control of the realm. The monarchy challenged the great power and wealth of the Church, especially after the acquisition of the first overseas empire (1415-1580). When King João III requested the pope to allow Portugal to establish the Inquisition (Holy Office) in the country and the request was finally granted in 1531, royal power, more than religion was the chief concern. The Inquisition acted as a judicial arm of the Catholic Church in order to root out heresies, primarily Judaism and Islam, and later Protestantism. But the Inquisition became an instrument used by the crown to strengthen its power and jurisdiction.The Church's power and prestige in governance came under direct attack for the first time under the Marquis of Pombal (1750-77) when, as the king's prime minister, he placed regalism above the Church's interests. In 1759, the Jesuits were expelled from Portugal, although they were allowed to return after Pombal left office. Pombal also harnessed the Inquisition and put in place other anticlerical measures. With the rise of liberalism and the efforts to secularize Portugal after 1820, considerable Church-state conflict occurred. The new liberal state weakened the power and position of the Church in various ways: in 1834, all religious orders were suppressed and their property confiscated both in Portugal and in the empire and, in the 1830s and 1840s, agrarian reform programs confiscated and sold large portions of Church lands. By the 1850s, Church-state relations had improved, various religious orders were allowed to return, and the Church's influence was largely restored. By the late 19th century, Church and state were closely allied again. Church roles in all levels of education were pervasive, and there was a popular Catholic revival under way.With the rise of republicanism and the early years of the First Republic, especially from 1910 to 1917, Church-state relations reached a new low. A major tenet of republicanism was anticlericalism and the belief that the Church was as much to blame as the monarchy for the backwardness of Portuguese society. The provisional republican government's 1911 Law of Separation decreed the secularization of public life on a scale unknown in Portugal. Among the new measures that Catholics and the Church opposed were legalization of divorce, appropriation of all Church property by the state, abolition of religious oaths for various posts, suppression of the theology school at Coimbra University, abolition of saints' days as public holidays, abolition of nunneries and expulsion of the Jesuits, closing of seminaries, secularization of all public education, and banning of religious courses in schools.After considerable civil strife over the religious question under the republic, President Sidónio Pais restored normal relations with the Holy See and made concessions to the Portuguese Church. Encouraged by the apparitions at Fátima between May and October 1917, which caused a great sensation among the rural people, a strong Catholic reaction to anticlericalism ensued. Backed by various new Catholic organizations such as the "Catholic Youth" and the Academic Center of Christian Democracy (CADC), the Catholic revival influenced government and politics under the Estado Novo. Prime Minister Antônio de Oliveira Salazar was not only a devout Catholic and member of the CADC, but his formative years included nine years in the Viseu Catholic Seminary preparing to be a priest. Under the Estado Novo, Church-state relations greatly improved, and Catholic interests were protected. On the other hand, Salazar's no-risk statism never went so far as to restore to the Church all that had been lost in the 1911 Law of Separation. Most Church property was never returned from state ownership and, while the Church played an important role in public education to 1974, it never recovered the influence in education it had enjoyed before 1911.Today, the majority of Portuguese proclaim themselves Catholic, and the enduring nature of the Church as an institution seems apparent everywhere in the country. But there is no longer a monolithic Catholic faith; there is growing diversity of religious choice in the population, which includes an increasing number of Protestant Portuguese as well as a small but growing number of Muslims from the former Portuguese empire. The Muslim community of greater Lisbon erected a Mosque which, ironically, is located near the Spanish Embassy. In the 1990s, Portugal's Catholic Church as an institution appeared to be experiencing a revival of influence. While Church attendance remained low, several Church institutions retained an importance in society that went beyond the walls of the thousands of churches: a popular, flourishing Catholic University; Radio Re-nascenca, the country's most listened to radio station; and a new private television channel owned by the Church. At an international conference in Lisbon in September 2000, the Cardinal Patriarch of Portugal, Dom José Policarpo, formally apologized to the Jewish community of Portugal for the actions of the Inquisition. At the deliberately selected location, the place where that religious institution once held its hearings and trials, Dom Policarpo read a declaration of Catholic guilt and repentance and symbolically embraced three rabbis, apologizing for acts of violence, pressures to convert, suspicions, and denunciation. -
32 Coimbra, University of
Portugal's oldest and once its most prestigious university. As one of Europe's oldest seats of learning, the University of Coimbra and its various roles have a historic importance that supersedes merely the educational. For centuries, the university formed and trained the principal elites and professions that dominated Portugal. For more than a century, certain members of its faculty entered the central government in Lisbon. A few, such as law professor Afonso Costa, mathematics instructor Sidônio Pais, anthropology professor Bernardino Machado, and economics professor Antônio de Oliveira Salazar, became prime ministers and presidents of the republic. In such a small country, with relatively few universities until recently, Portugal counted Coimbra's university as the educational cradle of its leaders and knew its academic traditions as an intimate part of national life.Established in 1290 by King Dinis, the university first opened in Lisbon but was moved to Coimbra in 1308, and there it remained. University buildings were placed high on a hill, in a position thatphysically dominates Portugal's third city. While sections of the medieval university buildings are present, much of what today remains of the old University of Coimbra dates from the Manueline era (1495-1521) and the 17th and 18th centuries. The main administration building along the so-called Via Latina is baroque, in the style of the 17th and 18th centuries. Most prominent among buildings adjacent to the central core structures are the Chapel of São Miguel, built in the 17th century, and the magnificent University Library, of the era of wealthy King João V, built between 1717 and 1723. Created entirely by Portuguese artists and architects, the library is unique among historic monuments in Portugal. Its rare book collection, a monument in itself, is complemented by exquisite gilt wood decorations and beautiful doors, windows, and furniture. Among visitors and tourists, the chapel and library are the prime attractions to this day.The University underwent important reforms under the Pombaline administration (1750-77). Efforts to strengthen Coimbra's position in advanced learning and teaching by means of a new curriculum, including new courses in new fields and new degrees and colleges (in Portugal, major university divisions are usually called "faculties") often met strong resistance. In the Age of the Discoveries, efforts were made to introduce the useful study of mathematics, which was part of astronomy in that day, and to move beyond traditional medieval study only of theology, canon law, civil law, and medicine. Regarding even the advanced work of the Portuguese astronomer and mathematician Pedro Nunes, however, Coimbra University was lamentably slow in introducing mathematics or a school of arts and general studies. After some earlier efforts, the 1772 Pombaline Statutes, the core of the Pombaline reforms at Coimbra, had an impact that lasted more than a century. These reforms remained in effect to the end of the monarchy, when, in 1911, the First Republic instituted changes that stressed the secularization of learning. This included the abolition of the Faculty of Theology.Elaborate, ancient traditions and customs inform the faculty and student body of Coimbra University. Tradition flourishes, although some customs are more popular than others. Instead of residing in common residences or dormitories as in other countries, in Coimbra until recently students lived in the city in "Republics," private houses with domestic help hired by the students. Students wore typical black academic gowns. Efforts during the Revolution of 25 April 1974 and aftermath to abolish the wearing of the gowns, a powerful student image symbol, met resistance and generated controversy. In romantic Coimbra tradition, students with guitars sang characteristic songs, including Coimbra fado, a more cheerful song than Lisbon fado, and serenaded other students at special locations. Tradition also decreed that at graduation graduates wore their gowns but burned their school (or college or subject) ribbons ( fitas), an important ceremonial rite of passage.The University of Coimbra, while it underwent a revival in the 1980s and 1990s, no longer has a virtual monopoly over higher education in Portugal. By 1970, for example, the country had only four public and one private university, and the University of Lisbon had become more significant than ancient Coimbra. At present, diversity in higher education is even more pronounced: 12 private universities and 14 autonomous public universities are listed, not only in Lisbon and Oporto, but at provincial locations. Still, Coimbra retains an influence as the senior university, some of whose graduates still enter national government and distinguished themselves in various professions.An important student concern at all institutions of higher learning, and one that marked the last half of the 1990s and continued into the next century, was the question of increased student fees and tuition payments (in Portuguese, propinas). Due to the expansion of the national universities in function as well as in the size of student bodies, national budget constraints, and the rising cost of education, the central government began to increase student fees. The student movement protested this change by means of various tactics, including student strikes, boycotts, and demonstrations. At the same time, a growing number of private universities began to attract larger numbers of students who could afford the higher fees in private institutions, but who had been denied places in the increasingly competitive and pressured public universities. -
33 Necessidades, Palace of
Necessidades Palace is a sprawling, massive 18th-century palace in western Lisbon. As in the cases of Mafra and Belém Palaces, The Palace of the Necessities was ordered built by King João V, on the site of an old chapel dedicated to Our Lady of Necessities. The original 18th-century building consists of a chapel, palace, and convent, and contains a considerable amount of historic artifacts and art. As the current headquarters of Portugal's Foreign Service and Ministry of Foreign Affairs, Necessidades is a working museum-palace with many different sections. Various mon-archs resided in the rose-colored building. During the course of the 5 October 1910 republican revolution in Lisbon, the last reigning king, Manuel II, spent his last night as sovereign in Necessidades Palace before escaping to Mafra Palace en route to exile in Great Britain. Damage to the palace from republican naval shelling has since been repaired. One section of the palace houses the Ministry of Foreign Affair's official library and archives, where several centuries of records of external relations are deposited. -
34 Queluz, National Palace of
Considered Portugal's most beautiful former royal residence among a host of palaces, Queluz Palace was built in the 18th century. It is rightly regarded as the Portuguese mini-Versailles for several reasons. In some respects a miniature version of France's colossal palace and garden, Queluz, with its unusual gardens and park located west of Lisbon near Sin-tra, bears the touch of French architects and decorators, has French furniture and décor, and even boasts its own small Hall of Mirrors à la Versailles, the Throne Room. Queluz was a favorite dwelling place of King João VI and family, and symbolizes Portugal's efforts to be counted as worthy of the greatest European powers' tastes and standards of the day.Queluz's history began with a mid-17th century noble's country house, altered to accommodate the royal princes for a summer residence away from the noise and heat of Lisbon. Palace construction began in 1747 and lasted at least until 1786. Portuguese baroque and neoclassical styles dominate the charming palace's interior and exterior. The main architects were Portuguese and Italian, and also included the French decorator-artist Robillon. For materials, rare woods were imported from Brazil and marble from Italy. Especially striking in the garden-park, with its own small canal and walking bridges, are the azulejos or glazed tiles along the canal. In 1908, King Manuel II transferred ownership of Queluz to the state, and extensive restorations began in 1933.Historical dictionary of Portugal > Queluz, National Palace of
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35 Constitutions
Beginning with the 1822 Constitution, which was imposed on a hesitant King João VI after his return from Brazil, Portugal has had six different constitutions of varying longevity. Most of them have undergone one or more major revisions. The following list indicates the political system and its dates, the dates of the constitution adopted, and the dates of major revisions. It should be noted that the 1976 Constitution of democratic Portugal is still in the process of revision.1822 Constitution (in effect: 1822-23, 1836-38)1826 Constitution (Carta = Charter)(in effect: 1826-28, 1834-36; reinstituted: 1842-1910); revised: 1852, 1885, 1895, 1896.) 1838 Constitution (in effect: 1838-42)1911 Constitution (in effect: 1911-33; revised: 1919, 1920, 1921.)1933 Constitution (in effect: 1933-74; included 1930 Colonial Act; revised: 1945, 1951, 1959, 1971.) Democratic Republic ( 1974-)1976 Constitution (in effect: 1976- ; revised: 1982, 1989, 1992, 1997.) -
36 Henry of Aviz, Prince
(1394-1460)Known to the Portuguese as "O Infante Dom Henrique," as an heir to his father's throne, Prince Henry the Navigator was born in Oporto. His Father was King João I (r. 1357-1433) and his mother was Philippa of Lancaster, daughter of John of Gaunt. As a young prince, Henry won his knighthood as a member of the Portuguese expedition that captured the Moroccan city of Ceuta in 1415, the beginning of Portugal's overseas expansion and the onset of the European age of exploration and discovery.The life and work of Prince Henry are steeped in centuries of myth and legend. Reliable historical research suggests that the prince played a key role in the early phases of the Portuguese discoveries due to his patronage of expeditions, sailors, and navigators and his use of the important funds of the knightly Order of Christ, of which he was in control. Prince Henry, nevertheless, was not solely responsible for more than one-third of the exploration ventures during his time, possessed strongly medieval ways, did not create the so-called "School of Sagres" for navigators, and certainly was ignorant of much Renaissance science. Although he did participate nobly in the Ceuta adventure, as far as the voyages down the coast of Africa and into the Atlantic until his death in 1460 are concerned, Prince Henry was an armchair navigator who did not visit Africa beyond Morocco. -
37 Misericórdia
Historic, Catholic charitable institution, formally, Holy Houses of Mercy, which ministered welfare, medical, and other types of assistance to the poor and to prisoners beginning in the Middle Ages in Portugal. Although its origins lay in Christian charitable brotherhoods in medieval Portugal, the Hospitals of Mercy (Misericórdia) began in the late 15th century under royal patronage of Queen Leonor (1458-1525), wife of King João II, who founded the first Misericórdia in Lisbon. From the capital, this institution spread into other towns and regions of Portugal. She also founded the Misericórdia at Caldas da Rainha, a town north of Lisbon, where reputedly it became the world's first thermal (waters) treatment hospital, with more than 100 beds for patients. The Holy Houses of Mercy were responsible also for assisting orphans, invalids, and foundlings, as well as for feeding prisoners in jails and burying the executed. The administration of clerical brotherhood staff of these institutions increasingly was composed of persons of high social and professional standing in their communities.After 1500, the Misericórdias spread beyond continental Portugal to the Atlantic islands of Portugal, as well as to the overseas empire in Brazil, Cape Verdes, Angola, Mozambique, Portuguese India, Macau, and Japan. In Brazil alone, for example, there were more than 300 such places. Their activities went beyond hospital and other charity work and extended into education, learning, the founding of convents and presses, and patronage of the arts. More secular than religious today, the Houses of Mercy still function in Portugal by means of dispensing private welfare and mutual aid. -
38 War of Restoration
(1641-68)After the revolution of 1 December 1640, when King João IV of Braganza overthrew Spanish rule and declared Portugal independent, Portugal and Spain fought a war that decided the fate of Portugal. The War of Restoration was fought between Spanish and Portuguese armies, assisted by foreign mercenaries and by Portugal's oldest ally, England. Portugal's 1640 Revolution and the war against Spain to maintain its reclaimed independence were supported as well by France during the 1610-59 period. After 1659, France gave no more assistance to Lisbon and cut off diplomatic relations. Portugal's great friend during this war, which was fought largely near the Luso-Spanish frontier or in Portugal in the flat Alentejo province, with no natural barriers to Spanish invasion, was thus England. This crucial alliance was reestablished in the Anglo-Portuguese treaties of 1642, 1654, and 1661. Various truce and peace treaties, too, were signed with Holland, which was willing to side with Portugal, or at least be neutral, against Spain. Catalonia's prolonged rebellion against Spanish (Castilian) rule during Portugal's struggle played an important role in weakening Spain's effort to recover Portugal. At Ameixial, on 8 June 1663, a decisive battle in the war occurred, resulting in the defeat of the Spanish army and its withdrawal from Portugal. The Luso-Spanish Peace Treaty (1668) concluded the War.See also Peace treaty of 1668. -
39 CULTURE, LITERATURE, AND LANGUAGE
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Dictionary of Brazilian Literature. Westport, Conn.: Greenwood, 1988.■ TRAVEL AND TOURIST GUIDES ON PORTUGAL■ Ballard, Sam, and Jane Ballard. Pousadas of Portugal: Unique Lodgings in State-owned Castles, Palaces, Mansions and Hotels. Boston: Harvard Common, 1986.■ Bridge, Ann, and Susan Lowndes Marques. The Selective Traveller in Portugal. London: Chatto & Windus, 1968.■ Ellingham, Mark, et al. Portugal: The Rough Guide. London: Rough Guides, 2008 ed.■ Hogg, Anthony. Travellers' Portugal. London: Solo Mio, 1983.■ Kite, Cynthia, and Ralph Kite. Portuguese Country Inns & Pousadas. New York: Warner Books; Karen Brown's Country Inn Series, 1988.■ Lowndes, Susan, ed. Fodor's Portugal 1991. New York: Fodor's, 1990.■ Proença Raúl, and Sant'anna Dionísio, eds. Guía De Portugal. I. Generalidades. Lisboa E, Arredores. Lisbon: Fundação Calouste Gulbenkian, 1924; 1983.■ Robertson, Ian. Portugal: Blue Guide. London: Benn; New York: Norton, 2000 and later eds.■ Stoop, Anne de. Living in Portugal. 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Costa Gomes-o Ultimo Marechal. Lisbon: Edit. Noticias, 1998.■ Domingos, Emídio Da Veiga. Portugal Político. Análise das Instituiçoes. Lisbon, 1989.■ Goldey, David. "Elections and the Consolidation of Portuguese Democracy: 1974-1983." Electoral Studies 2, 3 (1983): 229-40.■ Graham, Lawrence S. "Institutionalizing Democracy: Governance in Post-1974 Portugal." In Ali Farazmand, ed., Handbook of Comparative and Development Public Administration, 81-90. New York: Dekker, 1991.■, and Douglas L. Wheeler, eds. In Search of Modern Portugal: The Revolution and Its Consequences. Madison: University of Wisconsin Press, 1983.■ Gunther, Richard. "Spain and Portugal." In G. A. Dorfman and P. J. Duignan, eds., Politics in Western Europe, 186-236. Stanford, Calif.: Hoover Institution Press, 1988.■ Magone, José Maria. European Portugal: The Difficult Road to Sustainable Democracy. Basingstoke, U.K.: Macmillan, 1997.■ Maxwell, Kenneth. The Making of Portuguese Democracy. 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Portugal ( Including the Azores and Spain) in Search of New Directions: Report to the Committee on Foreign Relations, U.S. Senate. Washington, D.C.: Government Printing Office, 1976.■ Pereira, J. Pacheco. "A Case of Orthodoxy: The Communist Party of Portugal." In Waller and Fenema, eds., Communist Parties in Western Europe: Adaptation or Decline? Oxford: Basil Blackwell, 1988.■ Pilmott, Ben. "Socialism in Portugal: Was It a Revolution?" Government and Opposition 7 (Summer 1977).■. "Were the Soldiers Revolutionary? The Armed Forces Movement in Portugal, 1973-1976." Iberian Studies 7, 1 (1978): 13-21.■, and Jean Seaton. "Political Power and the Portuguese Media." In L. S. Graham and D. L. Wheeler, eds., In Search of Modern Portugal, 43-57. Madison: University of Wisconsin Press, 1983.■ Porch, Douglas. The Portuguese Armed Forces and the Revolution. London: Croom Helm and Stanford, Calif.: Hoover Institution Press, 1977.■ Pouchin, Dominique. Portugal, quelle révolution? 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Uma Só Fé. Conversas Com Adelino Da Palma Carlos. Lisbon, 1988. Sanches Osôrio, J. The Betrayal of the 25th of April in Portugal. Madrid: Sedmay, 1975.■ Schmitter, Philippe C. "Liberation by Golpe: Retrospective Thoughts on the Demise of Authoritarian Rule in Portugal." Armed Forces and Society 2 (1974): 5-33.■. "An Introduction to Southern European Transitions from Authoritarian Rule: Italy, Greece, Portugal, Spain and Turkey." In G. O'Donnell,■ P. C. Schmitter, and L. Whitehead, eds., Transitions from Authoritarian Rule, 3-10. Baltimore, Md.: Johns Hopkins University Press, 1986.■ Silva, Fernando Dioga da. "Uma Administração Envelhecido." Revista da Ad-ministraçao Pública 2 (Oct.-Dec. 1979).■ Simões, Martinho, ed. Relatório Do 25 De Novembro: Texto Integral, 2 vols. Lisbon, 1976.■ Soares, Isabel, ed. Mário Soares: O homem e o político. Lisbon, 1976. Soares, Mário. Democratização e Descolonização: Dez meses no Governo Provisório. Lisbon, 1975. Sobel, Lester A., ed. Portuguese Revolution, 1974-1976. New York: Facts on File, Inc., 1976.■ Spínola, Antônio de. Portugal e o Futuro. Lisbon, 1974.■. País Sem Rumo: Contributo para a História de uma Revolução. Lisbon, 1978.■ Story, Jonathan. "Portugal's Revolution of Carnations: Patterns of Change and Continuity." International Affairs 52 (July 1976): 417-34. Sweezey, Paul. "Class Struggles in Portugal." Monthly Review 27, 4 (Sept. 1975): 1-26.■ Szulc, Tad. "Lisbon and Washington: Behind Portugal's Revolution." Foreign Policy 21 (Winter 1975-76): 3-62. Tavares de Almeida, Antônio. Balsemão: O retrato. Lisbon, 1981. "Vasco." Desenhos Políticos. Lisbon, 1974.■ Vasconcelos, Alvaro. "Portugal in Atlantic-Mediterranean Security." In Douglas T. Stuart, ed., Politics and Security in the Southern Region of the Atlantic Alliance, 117-36. London: Macmillan, 1988.■ Wheeler, Douglas L. "Golpes militares e golpes literários. A literatura do golpe de 25 de Abril de 1974 em contexto histôrico." Penélope. Fazer E Desfazer A História, 19-20 (1998): 191-212.■. "Tributo ao Historiador dos Historiadores. Memorias de A.H.de Oliveira Marques (1933-2007)," Historia XXIX, 95, III series (March 2007), 18-22.■ Wiarda, Howard J. Transcending Corporatism? The Portuguese Corporative System and the Revolution of 1974. Columbia: Institute of International Studies, University of South Carolina, 1976.■. The Transition to Democracy in Spain and Portugal. Washington, D.C.: American Enterprise Institute for Public Policy Research, 1989. Wise, Audrey. Eyewitness in Revolutionary Portugal. With a Preface by Judith Hart, MP. London: Spokesman, 1975.■ PHYSICAL FEATURES: GEOGRAPHY, GEOLOGY, FAUNA, AND FLORA■ Birot, Pierre. Le Portugal: Étude de géographie régionale. Paris, 1950.■ Embleton, Clifford. Geomorphology of Europe. London: Macmillan, 1984.■ Girão, Aristides de Amorim. Divisão regional, divisão agrícola e divisão administrativa. Coimbra, 1932.■. Condições geográficos e históricas de autonomia política de Portugal. Coimbra, 1935.■. Atlas de Portugal, 2nd ed. Coimbra, 1958.■ Ribeiro, Orlando. Portugal, O Mediterrâneo e o Altântico. Coimbra, 1945 and later eds.■. Portugal. Volume V of Geografia de Espana y Portugal. Barcelona, 1955.■. Ensaios de Geografia Humana e regio nal. Lisbon, 1970.■. A geografia e a divisão regional do país. Lisbon, 1970.■ Stanislawski, Dan. The Individuality of Portugal. Austin: The University of Texas Press, 1959.■. Portugal's Other Kingdom: The Algarve. Austin: University of Texas Press, 1963.■ Taylor, Albert William. Wild Flowers of Spain and Portugal. London: Chatto & Windus, 1972.■ Way, Ruth, and Margaret Simmons. A Geography of Spain and Portugal. London: Methuen, 1962.■ ARCHAEOLOGY AND PREHISTORY■ "Actas do Colóquio Inter-Universitário do Noroeste Peninsular (Porto-Baião, 1988), vol. II, Proto-História, romanização e Idade Média." In Trabalhos de antropologia e etnologia. 28, 3-4 (1988).■ Alarcão, Jorge de, ed. "Do Paleolítico va arte visigótica." Vol. 1, História da■ Arte em Portugal. Lisbon: Alfa, 1986.■. Roman Portugal, 3 vols. Warminister, U.K.: Aris & Phillips, 1988.■. Portugal Das Orígens A Romanização. Vol. I. In J. Serrão and A. H. de Oliveira Marques, eds. Nova História de Portugal. Lisbon: Presença, 1990. Anderson, James M., and M. S. Lea. Portugal 1001 Sights: An Archaeological and Historical Guide. Calgary, Alberta: University of Calgary and Robert Hale, 1994.■ Balmuth, Miriam S., Antonio Gilman, and Lourdes Prados-Torreira, eds. Encounters and Transformations: The Archaeology of Iberia in Transition. Monographs in Mediterranean Archaeology, no. 7. Sheffield, U.K.: Sheffield Academic Press, 1997.■ Beirão, C. M. M. Une civilization protohistorique du Sud au Portugal ( 1er Age du Fer). Paris: D. Boccard, 1986.■ Cardoso, João Luís, Santinho A. Cunha, and Delberto Aguiar. O Homem Pre-Histórico no Concelho de Oeiras. Oeiras, Portugal: Estudos Arquelógicos de Oeiras, 1991.■ Harrison, Richard J. The Bell Beaker Cultures of Spain and Portugal. Cambridge, Mass.: Harvard University Press, 1977.■ Mangas, Júlio, ed. Hispania epigraphica. Madrid, 1989.■ Maloney, Stephanie J. "The Villa of Toerre de Palma, Portugal: Archaeology and Preservation." Portuguese Studies Review VIII, 1 (Fall-Winter, 1999-2000): 14-28.■ Savory, H. N. Spain and Portugal: The Prehistory of the Iberian Peninsula. London, 1968.■ Silva, A. C. F. A cultura castreja no Noroeste de Portugal. Paços de Ferreira:■ Museu da Citânia de Sanfins, 1986. Straus, L. G. Iberia before the Iberians. Albuquerque, N.M., 1992.■ FOREIGN TRAVELERS AND RESIDENTS' ACCOUNTS■ Andersen, Hans Christian. A Visit to Portugal 1866. London: Peter Owen, 1972.■ Beckford, William. Italy, with Sketches of Spain and Portugal. Paris: Baudry's European Library, 1834.■ Boyd Alexander, ed. London: Hart-Davies, 1954.■. Recollections of an Excursion to the Monasteries of Alcoboca and Batalha. Fontwell, U.K.: Centaur Press, 1972.■ Bell, Aubrey F. G. In Portugal. London: Bodley Head, 1912.■ Borrow, George. The Bible in Spain, 2 vols. London: Constable, 1923 ed.■ Chaves, Castelo Branco. Os livros de viagens em Portugal no século XVIII e a sua projecção europeia. Lisbon, 1977.■ Costigan, Arthur William. Sketches of Society and Manners in Portugal. London: T. Vernon, 1787.■ Crawfurd, Oswald. Portugal Old and New. London: Kegan, Paul, 1880.■. Round the Calendar in Portugal. London: Chapman & Hall, 1890.■ Darymple, William. Travels through Spain and Portugal in 1774. London: J. Almon, 1777.■ Dumouriez, Charles Francois Duperrier. An Account of Portugal as It Appeared in 1766. London: C. Law, 1797.■ Fielding, Henry. Jonathan Wild and the Journal of a Voyage to Lisbon. London: J. M. Dent, 1932.■ Fullerton, Alice. To Portugal for Pleasure. London: Grafton, 1945.■ Gibbons, John. I Gathered No Moss. London: Robert Hale, 1939.■ Gordon, Jan, and Cora Gordon. Portuguese Somersault. London: Harrap, 1934.■ Hewitt, Richard. A Cottage in Portugal. New York: Simon & Schuster, 1996.■ Huggett, Frank. South of Lisbon: Winter Travels in Southern Portugal. London: Gollancz, 1960.■ Hume, Martin. Through Portugal. London: Richards, 1907.■ Hyland, Paul. Backwards Out of the Big World: A Voyage into Portugal. Hammersmith, U.K.: HarperCollins, 1996.■ Jackson, Catherine Charlotte, Lady. Fair Lusitania. London: Bentley, 1874.■ Kelly, Marie Node. This Delicious Land Portugal. London: Hutchinson, 1956.■ Kempner, Mary Jean. Invitation to Portugal. New York: Athenaeum, 1969.■ Kingston, William H. G. Lusitanian Sketches of the Pen and Pencil. 2 vol. London: Parker, 1845.■ Landmann, George. Historical, Military and Picturesque Observations on Portugal. 2 vol. London: Cadell and Davies, 1818.■ Latouche, John [Pseudonym of Oswald Crawfurd]. Travels in Portugal. 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Brother Luiz de Sousa [play]. Edgar Prestage, trans. London: Elkin Mathess, 1909.■. Travels in My Homeland. John M. Parker, trans. London: Peter Owen and UNESCO, 1987. Griffin, Jonathan. Camões: Some Poems Translated from the Portuguese by Jonathan Griffin. London: Menard Press, 1976. Jorge, Lídia. The Murmuring Coast. Minneapolis: University of Minnesota Press, 1995.■ Lisboa, Eugénio, ed. Portuguese Short Fiction. Manchester, U.K.: Carcanet, 1997.■ Lopes, Fernão. The English in Portugal 1367-87: Extracts from the Chronicles of Dom Fernando and Dom João. Derek W. Lomax and R. J. Oakley, eds. and trans. Warminster, U.K.: Aris & Phillips, 1988.■ Macedo, Helder, ed. Contemporary Portuguese Poetry: An Anthology in English. Helder Macedo, et al., trans. Manchester, U.K.: Carcanet New Press, 1978.■ Martins, J. P. De Oliveira. A History of Iberian Civilization. Aubrey F. G. Bell, trans.; preface by Salvador de Madariaga. New York: Cooper Square, 1969.■ Mendes Pinto, Fernão. 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Ph.D. dissertation, History Department, Boston University, 2001.■ Barbosa, Madelena. "Women in Portugal." Women's Studies International Quarterly 4 (1981): 477-80.■ Barreno, Maria Isabel, Maria Teresa Horta, and Maria Velho da Costa. Novas Cartas Portuguesas. Lisbon, 1972.■ ———. The Three Marias. New Portuguese Letters. Helen R. Lane, trans. New York: Doubleday, 1975.■ Brettell, Caroline B. We Have Already Cried Many Tears: The Stories of Three Portuguese Migrant Women. Cambridge, Mass.: Schenkman, 1982.■ Ferreira, Virginia. "Engendering Portugal: Social Change, State Politics, and Women's Social Mobilization." In António Costa Pinto, ed., Modern Portugal, 162-88. Palo Alto, Calif.: SPOSS, 1998.■ Goodwin, Mary. "Portuguese Feminism." Portuguese Studies Newsletter 17 (Spring-Summer 1987): 12-13.■ Lamas, Maria. As Mulheres do Meu País. Lisbon, 1948.■ "Mulheres Portuguesas e Feminismo." Análise Social [special number on Portuguese Women and Feminism] 22 (1986): 92-93.■ Osório, Ana de Castro. As Mulheres Portuguesas. Lisbon, 1905.■ Sadlier, Darlene J. The Question of How: Women Writers and New Portuguese Literature. Westport, Conn.: Greenwood; Contributions in Women's Studies, no. 109, 1989.■ Silva, Manuela. The Employment of Women in Portugal. Luxembourg: Office for Official Publications, European Communities, 1984. Velho da Costa, Maria. Maina Mendes. Lisbon, 1974.■ Vicente, Ana, and Maria Reynolds de Souza. Family Planning in Portugal. Lisbon, 1984.■ Almeida, Fortunato de. História da Igreja em Portugal. 6 vols. Coimbra, 1910-24, and Oporto, 1967-72. Alonso, Joaquim Maria. The Secret of Fátima: Fact and Legend. Cambridge, Mass.: Ravengate Press, 1979. Alves, José da Felicidade, ed. Católicos e política de Humberto Delgado à Marcelo Caetano. Lisbon, 1969. Araújo, Miguel de, ed. Dicionario político; 1; Os Bispos e a revoluçao de Abril. Lisbon, 1976. Bishko, Charles Julian. Spanish and Portuguese Monastic History 600-1300. London, Variorum Reprints, 1984.■ Blanshard, Paul. Freedom and Catholic Power in Spain and Portugal. Boston: Beacon Press, 1962.■ Boxer, C. R. The Church Militant and Iberian Expansion 1440-1770. Baltimore, Md.: Johns Hopkins University Press, 1978. Bruneau, Thomas C. "Church and State in Portugal: Crises of Cross and Sword." Journal of Church and State XVIII (1976): 463-90. Freire, José Geraldes. Resistência Católico ao Salazarismo-Marcelismo. Oporto, 1976.■ Herculano, Alexandre. History of the Origin and Establishment of the Inquisition in Portugal. John C. Banner, trans. Stanford, Calif.: Stanford University Press, 1962.■ IPOPE. Estudo sobre liberdade e religião em Portugal. Lisbon, 1973. Johnston, Francis. Fátima: The Great Sign. Chulmleigh, U.K.: Augustine Publications, 1980.■ Kondor, Fr. Louis. Fátima in Lucia's Own Words: Sister Lucia's Memoirs. Fatima: Postulation Center, 1976. Lourenço, Joaquim Maria. Situação jurídica da Igreja em Portugal. Coimbra, 1943.■ Mattoso, José. Religião e Cultura na Idade Média Portuguesa. Lisbon, 1982. Miller, Samuel J. Portugal and Rome c. 1748-1830: An Aspect of Catholic Enlightenment. Rome: Universita Gregoriana Editrice, 1978. O'Malley, John W. The First Jesuits. Cambridge, Mass.: Harvard University Press, 1993.■ Pattee, Richard. Portugal and the Portuguese World. Milwaukee, Wisc.: Bruce, 1957.■ Prestage, Edgar. Portugal: A Pioneer of Christianity. Lisbon, 1945.■ Richard, Robert. Etudes sur l'histoire morale et religieuse de Portugal. Paris: Centro Cultural de Gulbenkian, 1970.■ Robinson, Richard A. H. "The Religious Question and Catholic Revival in Portugal, 1900-1930." Journal of Contemporary History XII (1977): 345-62.■. Contemporary Portugal: A History. London: Allen & Unwin, 1979.■ Rodrigues, R. P. Francisco. História da Companhia de Jesus na Assistência de Portugal, 7 vols. Lisbon, 1931-50.■ Roth, Cecil. A History of the Marranos. Philadelphia: Jewish Publication Society of America, 1932.■ Agriculture, Viticulture, and Fishing■ Abreu-Ferreira, Darlene. "The Portuguese in Newfoundland: Documentary Evidence Examined." Portuguese Studies Review 4, 1 (1995-96): 11-33.■ Allen, H. Warner. The Wines of Portugal. London: Michael Joseph, 1963.■ Barros, Afonso de. A reforma agrária em Portugal. Oeiras, 1979.■ Beamish, Huldine V. The Hills of Alentejo. London: Geoffrey Bles, 1958.■ Bennett, Norman R. "The Golden Age of the Port Wine System, 1781-1807." The International History Review XII (1990): 221-18.■ Black, Richard. "The Myth of Subsistence: Market Production in the Small Farm Sector of Northern Portugal." Iberian Studies 1, 8 (1989): 25-41.■ Bravo, Pedro, and Duarte de Oliveira. Viticulture Moderna. Lisbon, 1974.■. Vinhas e Vinhos De Portugal. Lisbon, 1979.■ Cabral, Manuel V. "Agrarian Structures and Recent Movements in Portugal." Journal of Peasant Studies 4, 5 (July 1978): 411-45.■ Cardoso, José Carvalho. A Agricultura Portuguesa. Lisbon, 1973.■ Carvalho, Bento de. Guía Dos Vinhos Portugueses. Lisbon, 1982.■ Clarke, Robert. Open Boat Whaling in the Azores: The History and Present Methods of a Relic Industry. Cambridge: Cambridge University Press, 1954.■ Cockburn, Ernest. Port Wine and Oporto. London: Wine & Spirit, 1949. Cole, S. C. "Cod, Cod Country and Family: The Portuguese Newfoundland Fishery." Mast 3, 1 (1990): 1-29.■ Coull, James. The Fisheries of Europe. London: G. Bell & Sons, 1972.■ Croft-Cooke, Rupert. Port. London: Putnam, 1957.■. Madeira. London: Putnam, 1961.■ Delaforce, John. The Factory House at Oporto. London: Christie's Wine Publications, 1979 and later eds.■ Doel, Patricia A. Port O'Call: Memories of the Portuguese White Fleet in St. John's Newfoundland. St. John's, Newfoundland: ISER, 1992.■ Fletcher, Wyndham. Port: An Introduction to Its History and Delights. London: Bernet, 1978.■ Francis, A. D. The Wine Trade. London: Adam and Charles Black, 1972.■ Freitas, Eduardo, João Ferreira de Almeida, and Manuel Villaverde Cabral. Modalidades de penetração do capitalismo na agricultura: estruturas agrárias em Portugal Continental, 1950-1970. Lisbon, 1976.■ Gonçalves, Francisco Esteves. Portugal: A Wine Country. Lisbon, 1984.■ Gulbenkian Foundation. Agrarian Reform. Lisbon, 1981.■ Kurlansky, Mark. Cod: A Biography of the Fish That Changed the World. New York: Walker, 1997.■ Malefakis, Edward. "Two Iberian Land Reforms Compared: Spain, 1931-1936 and Portugal, 1974—1978." In Gulbenkian Foundation, Agrarian Reform. Lisbon, 1981.■ Moutinho, M. História da pesca do bacalhau. Lisbon: Imprensa Universitária, 1985.■ Oliveira Marques, A. H. de. lntrodução a história da agricultura em Portugal.■ Lisbon, 1968. Pato, Octávio. O Vinho. Lisbon, 1971.■ Pearson, Scott R. Portuguese Agriculture in Transition. Ithaca, N.Y.: Cornell University Press, 1987.■ Postgate, Raymond. Portuguese Wine. London: Dent, 1969.■ Read, Jan. The Wines of Portugal. London: Faber & Faber, 1982.■ Robertson, George. Port. London: Faber & Faber, 1982 ed.■ Rutledge, Ian. "Land Reform and the Portuguese Revolution." Journal of Peasant Studies 5, 1 (Oct. 1977): 79-97.■ Sanceau, Elaine. The British Factory at Oporto. Oporto, 1970.■ Simon, Andre L. Port. London: Constable, 1934.■ Simões, J. Os grandes trabalhadores do Mar: Reportagens na Terra Nova e na Groenlândia. Lisbon: Gazeta dos Caminho de Ferro, 1942.■ Smith, Diana. Portugal and the Challenge of 1992: Special Report. New York: Camões Center/RIIC, Columbia University, 1990.■ Stanislawski, Dan. Landscapes of Bacchus: The Vine in Portugal. Austin: University of Texas Press, 1970.■ Teixeira, Carlos, and Victor M. Pereira da Rosa, eds. The Portuguese in Canada: From the Seat to the City. Toronto: University of Toronto Press, 2000.■ Unwin, Tim. "Farmers' Perceptions of Agrarian Change in Northwest Portugal." Journal of Rural Studies 1, 4 (1985): 339-57.■ Valadão do Valle, E. Bacalhau: tradições históricas e económicos. Lisbon, 1991.■ Venables, Bernard. Baleia! The Whalers of Azores. London: Bodley Head, 1968.■ Villiers, Alan. The Quest of the Schooner Argus: A Voyage to the Banks and Greenland. New York: Scribners, 1951. World Bank. Portugal: Agricultural Survey. Washington, D.C.: World Bank, 1978.■ ECONOMY, INDUSTRY, AND DEVELOPMENT■ Aiyer, Srivain, and Shahid A. Chandry. Portugal and the E.E.C.: Employment and Implications. Lisbon, 1979.■ Baklanoff, Eric N. The Economic Transformation of Spain and Portugal. New York: Praeger, 1978.■. "Changing Systems: The Portuguese Revolution and the Public Enterprise Sector." ACES ( Association of Comparative Economic Studies) Bulletin 26 (Summer-Fall 1984): 63-76.■. "Portugal's Political Economy: Old and New." In K. Maxwell and M. Haltzel, eds., Portugal: Ancient Country, Young Democracy, 37-59. Washington, D.C.: Wilson Center Press, 1990.■ Barbosa, Manuel P. Growth, Migration and the Balance of Payments in a Small, Open Economy. New York: Garland, 1984.■ Braga de Macedo, Jorge, and Simon Serfaty, eds. Portugal since the Revolution: Economic and Political Perspectives. Boulder, Colo.: Westview, 1981.■ Carvalho, Camilo, et al. Sabotagem Econômica: " Dossier" Banco Espírito Santo e Comercial de Lisboa. Lisbon, 1975.■ Corkill, David. The Development of the Portuguese Economy: A Case of Euro-peanization. London: Routledge, 1999.■ Cravinho, João. "The Portuguese Economy: Constraints and Opportunities." In K. Maxwell, ed., Portugal in the 1980s, 111-65. Westport, Conn.: Greenwood, 1986.■ Dornsbusch, Rudiger, Richard S. Eckhaus, and Lane Taylor. "Analysis and Projection of Macroeconomic Conditions in Portugal." In L. S. Graham and H. M. Makler, eds., Contemporary Portugal, 299-330. Austin: University of Texas Press, 1979.■ The Economist (London). "On the Edge of Europe: A Survey of Portugal." (June 30, 1981): 3-27.■. "Coming Home: A Survey of Portugal." (May 28, 1988).■. 'The New Iberia: Not Quite Kissing Cousins" [Spain and Portugal]. (May 5, 1990): 21-24.■ Fundação Calouste Gulbenkian and German Marshall Fund of the U.S., eds. II Conferência Internacional sobre e Economia Portuguesa, 2 vols. Lisbon, 1979.■ Hudson, Mark. Portugal to 1993: Investing in a European Future. London: The Economist Intelligence Unit/Special Report No. 11 57/EIU Economic Prospects Series, 1989.■ International Labour Office (ILO). Employment and Basic Needs in Portugal. Geneva: ILO, 1979.■ Kavalsky, Basil, and Surendra Agarwal. Portugal: Current and Prospective Economic Trends. Washington, D.C.: World Bank, 1978.■ Krugman, Paul, and Jorge Braga de Macedo. "The Economic Consequences of the April 25th Revolution." Economia III (1979): 455-83.■ Lewis, John R., and Alan M. Williams. "The Sines Project: Portugal's Growth Centre or White Elephant?" Town Planning Review 56, 3 (1985): 339-66.■ Makler, Harry M. "The Consequences of the Survival and Revival of the Industrial Bourgeoisie." In L. S. Graham and D. L. Wheeler, eds., In Search of Modern Portugal, 251-83. Madison: University of Wisconsin Press, 1983.■ Marques, A. La Politique Economique Portugaise dans la Période de la Dictature ( 1926-1974). Doctoral thesis, 3rd cycle, University of Grenoble, France, 1980.■ Martins, B. Sociedades e grupos em Portugal. Lisbon, 1973.■ Mata, Eugenia, and Nuno Valério. História Econômica De Portugal: Uma Perspectiva Global. Lisbon: Edit. Presença, 1994. Murteira, Mário. "The Present Economic Situation: Its Origins and Prospects." In L. S. Graham and H. M. Makler, eds., Contemporary Portugal, 331-42. Austin: University of Texas Press, 1979. OCED. Economic Survey: Portugal: 1988. Paris: OCED, 1988 [see also this series since 1978].■ Pasquier, Albert. L'Economie du Portugal: Données et Problémes de Son Expansion. Paris: Librarie Generale de Droit, 1961. Pereira da Moura, Francisco. Para onde vai e economia portuguesa? Lisbon, 1973.■ Pintado, V. Xavier. Structure and Growth of the Portuguese Economy. Geneva: EFTA, 1964.■ Pitta e Cunha, Paulo. "Portugal and the European Economic Community." In L. S. Graham and D. L. Wheeler, eds., In Search of Modern Portugal, 321-38. Madison: University of Wisconsin Press, 1983.■. "The Portuguese Economic System and Accession to the European Community." In E. Sousa Ferreira and W. C. Opello, Jr., eds., Conflict and Change in Portugal, 1974-1984, 281-300. Lisbon, 1985. Porto, Manuel. "Portugal: Twenty Years of Change." In Alan Williams, ed., Southern Europe Transformed, 84-112. London: Harper & Row, 1984. Quarterly Economic Review. London: The Economist Intelligence Unit, 1974-present.■ Salgado de Matos, Luís. Investimentos Estrangeiros em Portugal. Lisbon, 1973 and later eds.■ Schmitt, Hans O. Economic Stabilisation and Growth in Portugal. Washington, D.C.: International Monetary Fund, 1981.■ Smith, Diana. Portugal and the Challenge of 1992. New York: Camões Center, RIIC, Columbia University, 1989.■ Tillotson, John. The Portuguese Bank Note Case [ 1920s]: Legal, Economic and Financial Approaches to the Measure of Damages in Contract. Manchester, U.K.: Faculty of Law, University of Manchester, 1992.■ Tovias, Alfred. Foreign Economic Relations of the Economic Community: The Impact of Spain and Portugal. Boulder, Colo.: Rienner, 1990.■ Valério, Nuno. A moeda em Portugal, 1913-1947. Lisbon: Sá da Costa, 1984.■. As Finanças Públicas Portuguesas Entre As Duas Guerras Mundiais. Lisbon: Cosmos, 1994.■ World Bank. Portugal: Current and Prospective Economic Trends. Washington, D.C.: World Bank, 1978 and to the present.■ PHOTOGRAPHY ON PORTUGAL■ Alves, Afonso Manuel, Antônio Sacchetti, and Moura Machado. Lisboa. Lisbon, 1991.■ Antunes, José. Lisboa do nosso olhar; A look on Lisbon. Lisbon: Câmara Municipal de Lisboa, 1991. Beaton, Cecil. Near East. London: Batsford, 1943.■. Lisboa 1942: Cecil Beaton, Lisbon 1942. Lisbon: British Historical Society of Portugal/Fundação Calouste Gulbenkian, 1995.■ Bottineau, Yves. Portugal. London: Thames & Hudson, 1957.■ Câmara Municipal de Lisboa. 7 Olhares ( Seven Viewpoints). Lisbon: Câmara Municipal de Lisboa, 1998.■ Capital, A. Lisboa: Imagens d'A Capital. Lisbon: Edit. Notícias, 1984.■ Dias, Marina Tavares. Photographias de Lisboa, 1900 ( Photographs of Lisbon, 1900). Lisbon: Quimera, 1991.■. Os melhores postais antigos de Lisboa ( The best old postcards of Lisbon). Lisbon: Químera, 1995.■ Finlayson, Graham, and Frank Tuohy. Portugal. London: Thames & Hudson, 1970.■ Glassner, Helga. Portugal. Berlin-Zurich: Atlantis-Verlag, 1942. Hopkinson, Amanda, ed. Reflections by Ten Portuguese photographers. Bark-way, U.K.: Frontline/Portugal 600, 1996.■ Lima, Luís Leiria, and Isabel Salema. Lisboa de Pedra e Bronze. Lisbon, 1990.■ Martins, Miguel Gomes. Lisboa ribeirinha ( Riverside Lisbon). Lisbon: Arquivo Municipal, Câmara Municipal de Lisboa, Livros Horizonte, 1994. Vieira, Alice. Esta Lisboa ( This Lisbon). Lisbon: Caminho, 1994. Wohl, Hellmut, and Alice Wohl. Portugal. London: Frederick Muller, 1983.■ EQUESTRIANISM■ Andrade, Manoel Carlos de, Luz da Liberal e Nobre Arte da Cavallaria. Lisbon, 1790.■ Graciosa, Filipe. Escola Portuguesa de Arte Equestre. Lisbon, 2004.■ Horsetalk Magazine. Published in New Zealand.■ Oliveira, Nuno. Reflections on the Equestrian Art. London, 2000.■ Russell, Eleanor, ed. The Truth in the Teaching of Nuno Oliveira. Stanhope,■ Queensland, Australia, 2003. Vilaca, Luis V., and Pedro Yglesias d'Oliveira, eds. LUSITANO. Coudelarias De Portugal. O Cavalo ancestral do Sudoeste da Europa. Lisbon: ICONOM, 2005.■ Websites of interest: www.equestrian.pt portugalweb.comHistorical dictionary of Portugal > CULTURE, LITERATURE, AND LANGUAGE
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40 Monarchs of Portugal
(1140-1910)• Afonso Henriques (Afonso I) (1140-1185)• Sancho I (1185-1211)• Afonso II (1211-1223)• Sancho II (1223-1246)• Afonso III (1246-1279)• Dinis (1279-1325)• Afonso IV (1325-1357)• Pedro I(1357-1367)• Fernando I (1367-1383)• João I (1385-1433)• Duarte I (1433-1438)• Afonso V (1438-1481)• João II(1481-1495)• Manuel I (1495-1521)• João III (1521-1557)• Sebastião I (1557-1578)• Henrique (cardinal-king) (1578-1580)• Phillip [Filipe] I (Phillip II of Spain) (1580-1598)• Phillip II (Phillip III of Spain) (1598-1621)• Phillip III (Phillip IV of Spain) (1621-1640)• João IV (1640-1656)• Afonso VI (1656-1668)• Pedro II (prince-regent, 1668-83; king, 1683-1706)• João V (1707-1750)• José I (1750-1777)• Maria I (1777-1799)• João VI (prince-regent, 1799-1816; king, 1816-1826)• Pedro IV (1826-1828)• Miguel I (1828-1834; regent, then self-proclaimed king)• Maria II (1834-1853)• Pedro V (1853-1861)• Luís I (1861-1889)• Carlos I (1889-1908)• Manuel II (1908-1910)
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