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41 בָּקַר
בָּקַר(b. h.; √בק, v. בקע) to enter into, to clear, split; whence 1) (= בער) to eat up. Denom. בָּקָר (= בְּעִיר). 2) (= בער) to break forth, shine. Denom. בֹּקֶר. Pi. בִּיקֵּר, בִּקֵּר (b. h.) 1) to enter into, examine, search, distinguish (cmp. בִּין). Keth.106a מְבַקְּרֵי מומין those entrusted with the examination of sacrificial animals. Y.Bets. II, 61c top ובִיקְּרָן ממומן and had them examined (and declared free) from bodily defects. Ḥag.9b אין אומרים בַּקְּרוּוכ׳ we do not say, Examine ye a camel, a swine (i. e. only the deeds of distinguished persons are scrutinized); a. fr.Part. pass. מְבוּקָּר examined and found fit. Y.Ber.IV, 7b top טליים מְבוּקָּרִים lambs which passed examination. 2) to inquire after ones health, to visit the sick. Ned.IV, 4 (38b). ונכנס לְבַקְּרוֹ and comes to see him. Snh.68a; a. v. fr. (Ruth. R. to II, 15, v. infra. Hithpa. הִתְבַּקֵּר, Nithpa. נִתְבַּקֵּר 1) to be examined. Gen. R. s. 81 פנקסו נִתְבַּקְּרָה his account is examined (his sins visited); Tanḥ. Vayishlaḥ 8 מִתְבַּקֶּרֶת. Gen. R. s. 84, read with Yalk. Gen. 141 נתב׳ פנקסי my account 2) to be visited, attended to. Num. R. s. 18 as all sick persons מִתְבַּקְּרִין are tended (by physicians). Hif. הִבְקִיר (Y. Dial. for הִפְקִיר, v. פָּקַר; v. next w.) to give free, to resign ownership, to declare a property ownerless. Y.Ned.IV, 38d; Y.Peah V, beg.19b (read:) כיון שאדם מַבְקִיר דבר יצא מרשותו as soon as one declares a thing to be free, it has gone out of his control; Y.Dem.III, 23b bot. כיון שאדם מ׳ … ויצא … הבקירו הבקר as soon as one gives a thing free and it has left his possession, his act is valid; a. fr. (Ruth. R. to II, 15 מבקר, מבדר, prob. מבקיר; v. בָּדַר. Hof. הוּבְקַר to be declared free, to be free. Y.Peah VI, 19c top.Part. מוּבְקָר Ib. 19b bot. שדי מוּבְקֶרֶתוכ׳ (Tosef.Maasr.III, 11. הרי … מופ׳) my field shall be free for one day ; a. e. -
42 ברח
בָּרַח(b. h.; √בר, v. ברר) 1) to break through, pass through (Ex. 36:33). Denom. בָּרִיחַ. 2) to flee. Erub.13b הבּוֹרֵחַ מן הגדולה he who flees office. Y.Yeb.XIII, 13c, a. e. בְּרַח מן ג׳וכ׳ shun three things. Y.Taan.IV, 69b top, v. בָּקַע; a. fr. Hif. הִבְרִיחַ 1) to cause to flee, drive out, exclude. Y.Yeb.XV, 15a top להַבְרִיחוֹ מנכסיו to force him to flee and abandon his property. Y.Gitt.V, 47a אדם מַבְרִיחַ עצמו מן השבועה one will try to shirk the responsibilities of a guardian on account of the oath (which the court asks of him) but one will not do so on account of payment (to which he may eventually be subjected, v. Tosaf. to B. Kam.39b). 2) to abstract, steal, defraud. B. Kam. 113a ה׳ את המכס to smuggle. Y.Keth.VI, beg.30c שלא תהא מַבְרֶחֶת משלוכ׳ that she should not take stealthily something which belongs to her husband. Hof. הוּבְרַח to be chased, scattered. Lam. R. to I, 21 הוּבְרְחוּ ענניוכ׳ the clouds of glory were withdrawn (R. Hash. 3a נסתלקו). -
43 בָּרַח
בָּרַח(b. h.; √בר, v. ברר) 1) to break through, pass through (Ex. 36:33). Denom. בָּרִיחַ. 2) to flee. Erub.13b הבּוֹרֵחַ מן הגדולה he who flees office. Y.Yeb.XIII, 13c, a. e. בְּרַח מן ג׳וכ׳ shun three things. Y.Taan.IV, 69b top, v. בָּקַע; a. fr. Hif. הִבְרִיחַ 1) to cause to flee, drive out, exclude. Y.Yeb.XV, 15a top להַבְרִיחוֹ מנכסיו to force him to flee and abandon his property. Y.Gitt.V, 47a אדם מַבְרִיחַ עצמו מן השבועה one will try to shirk the responsibilities of a guardian on account of the oath (which the court asks of him) but one will not do so on account of payment (to which he may eventually be subjected, v. Tosaf. to B. Kam.39b). 2) to abstract, steal, defraud. B. Kam. 113a ה׳ את המכס to smuggle. Y.Keth.VI, beg.30c שלא תהא מַבְרֶחֶת משלוכ׳ that she should not take stealthily something which belongs to her husband. Hof. הוּבְרַח to be chased, scattered. Lam. R. to I, 21 הוּבְרְחוּ ענניוכ׳ the clouds of glory were withdrawn (R. Hash. 3a נסתלקו). -
44 ברר
בָּרַר(b. h.; √בר, contr. of באר, בור) (to clear, clean; to place outside, whence) 1) to make clear, prove, ascertain. Keth.46a (interpret. Deut. 22:17) ובוֹרְרִין את הדברוכ׳ and they make the fact as clear (bright) as a new garment.Part. pass. בָּרוּר q. v. 2) to single out, select, sift, assort. Maasr. II, 6 שאָבוֹר לי which I may select for me. Ib. בּוֹרֵר ואוכל he has a right to pick out and eat (one after the other). Kil. II, 1 יָבוֹר he must take it out entirely. Sabb.VII, 2 הבּוֹרֵר he who sifts (a labor forbidden on the Sabbath). Y. ib. VII, 10a, a. fr. משום בורר (is guilty) because it comes under the class of sifting. Bab. ib. 74a בורר ואוכלוכ׳ he may take out singly and eat, take out singly and put it down (rejecting it) ולא יִבְרוֹר but he must not assort (v. discussion ibid.). Gitt. V, 9 לא תָבוֹר she must not help her to sift the grain. Snh.45a בְּרוֹר לווכ׳ choose for the convict the most gentle method of execution; Sot.8b, a. fr.Snh.III, 1 זה בוררוכ׳ each party chooses one judge, and the two judges בּוֹרְרִיןוכ׳ elect a third. Pi. בֵּרַר, בֵּירַר 1) to prove, ascertain. Snh.23b צריך לבָרֵר the claimant must offer clear evidence. Kerith. 24a לב׳ עוון to ascertain whether or not the woman was guilty; Num. R. s. 9, v. בָּעַר. Y.Kidd.III, 63d, v. סִימְפּוֹן. Lev. R. s. 11; v. Nithpa. 2) to sift, select. Y.Ber.IX, 13c top דש זרה ובי׳ he threshed, winnowed and sifted. Y.Ned.I, beg.51a לשונות שביררו להןוכ׳ the terms (for oaths, vows) which the Mishnahs have selected (as substitutes for the real expressions of oaths); Bab. ib. 10b שבדו, v. בָּדָא. (Esth. R. to I, 22 (read:) בירר להם בלשון … רומי מלשון יוני interpreted for them (the Bible) in Latin, v. בָּדָא. The passage is defective; cmp. Y.Meg.I, 71c top. Y.Snh.X, 28a בחרו להם ביררו הברזלוכ׳, read בְּרִיּוּת, they selected (as similes for the Law) the soundness of the iron and the fixedness of the tree; cmp. Num. R. s. 14; Koh. R. to XII, 11. Hof. הוּבְרָר to be cleared up, to be decided (between two alternatives); v. בְּרֵירָה. Bets.4a (a hen is bought either for consumption or for breeding) נשחטה הובְרָרָהוכ׳ by its being killed, it appears that it was originally intended for slaughtering; Ḥull.14a. Nif. נִבְרָר to be selected. Tanḥ. Shlaḥ. 4 נִבְרְרוּ צדיקים they were righteous at the time they were selected. Nithpa. נִתְבָּרֵר 1) to desire clearness, to seek evidence, search for truth. Lev. R. s. 11 (ref. to 2 Sam. 22:26 sq.) בשעהשנ׳ על עסקיו הק״בה בירר לווכ׳ when he desired to be enlightened about his affairs (asking, ‘Whereby shall I know, Gen. 15:8), the Lord enlightened him (ib. 13). Ib. בשעהשנ׳וכ׳ (with ref. to Moses); Midr. Till. to Ps. 18:26 sq. 2) to be confirmed, established. Tanḥ. Ttsavveh 9, end (read:) נִתְבָּרְרָה כהונה בידם through them the priesthood became established. Pesik. Dibré p. 115b> (read as:) Yalk. Jer. 258 לא נ׳ … עד שעמדוכ׳ their prophecies were not fulfilled until Jer. arose. -
45 בָּרַר
בָּרַר(b. h.; √בר, contr. of באר, בור) (to clear, clean; to place outside, whence) 1) to make clear, prove, ascertain. Keth.46a (interpret. Deut. 22:17) ובוֹרְרִין את הדברוכ׳ and they make the fact as clear (bright) as a new garment.Part. pass. בָּרוּר q. v. 2) to single out, select, sift, assort. Maasr. II, 6 שאָבוֹר לי which I may select for me. Ib. בּוֹרֵר ואוכל he has a right to pick out and eat (one after the other). Kil. II, 1 יָבוֹר he must take it out entirely. Sabb.VII, 2 הבּוֹרֵר he who sifts (a labor forbidden on the Sabbath). Y. ib. VII, 10a, a. fr. משום בורר (is guilty) because it comes under the class of sifting. Bab. ib. 74a בורר ואוכלוכ׳ he may take out singly and eat, take out singly and put it down (rejecting it) ולא יִבְרוֹר but he must not assort (v. discussion ibid.). Gitt. V, 9 לא תָבוֹר she must not help her to sift the grain. Snh.45a בְּרוֹר לווכ׳ choose for the convict the most gentle method of execution; Sot.8b, a. fr.Snh.III, 1 זה בוררוכ׳ each party chooses one judge, and the two judges בּוֹרְרִיןוכ׳ elect a third. Pi. בֵּרַר, בֵּירַר 1) to prove, ascertain. Snh.23b צריך לבָרֵר the claimant must offer clear evidence. Kerith. 24a לב׳ עוון to ascertain whether or not the woman was guilty; Num. R. s. 9, v. בָּעַר. Y.Kidd.III, 63d, v. סִימְפּוֹן. Lev. R. s. 11; v. Nithpa. 2) to sift, select. Y.Ber.IX, 13c top דש זרה ובי׳ he threshed, winnowed and sifted. Y.Ned.I, beg.51a לשונות שביררו להןוכ׳ the terms (for oaths, vows) which the Mishnahs have selected (as substitutes for the real expressions of oaths); Bab. ib. 10b שבדו, v. בָּדָא. (Esth. R. to I, 22 (read:) בירר להם בלשון … רומי מלשון יוני interpreted for them (the Bible) in Latin, v. בָּדָא. The passage is defective; cmp. Y.Meg.I, 71c top. Y.Snh.X, 28a בחרו להם ביררו הברזלוכ׳, read בְּרִיּוּת, they selected (as similes for the Law) the soundness of the iron and the fixedness of the tree; cmp. Num. R. s. 14; Koh. R. to XII, 11. Hof. הוּבְרָר to be cleared up, to be decided (between two alternatives); v. בְּרֵירָה. Bets.4a (a hen is bought either for consumption or for breeding) נשחטה הובְרָרָהוכ׳ by its being killed, it appears that it was originally intended for slaughtering; Ḥull.14a. Nif. נִבְרָר to be selected. Tanḥ. Shlaḥ. 4 נִבְרְרוּ צדיקים they were righteous at the time they were selected. Nithpa. נִתְבָּרֵר 1) to desire clearness, to seek evidence, search for truth. Lev. R. s. 11 (ref. to 2 Sam. 22:26 sq.) בשעהשנ׳ על עסקיו הק״בה בירר לווכ׳ when he desired to be enlightened about his affairs (asking, ‘Whereby shall I know, Gen. 15:8), the Lord enlightened him (ib. 13). Ib. בשעהשנ׳וכ׳ (with ref. to Moses); Midr. Till. to Ps. 18:26 sq. 2) to be confirmed, established. Tanḥ. Ttsavveh 9, end (read:) נִתְבָּרְרָה כהונה בידם through them the priesthood became established. Pesik. Dibré p. 115b> (read as:) Yalk. Jer. 258 לא נ׳ … עד שעמדוכ׳ their prophecies were not fulfilled until Jer. arose. -
46 גבהּ
גָּבַהּ(b. h.; v. גבב; cmp. גאה) to be high; to be elated. Meg.15a ג׳ המןוכ׳ (Var. ג׳ לבו של המן) Haman is haughtier than Ahasver (he dared what Ah. did not venture); Yalk. Esth. 1056.Sot.5a ולא ג׳ הר סיני למעלה and Mount Sinai did not rise higher (grow proud). Hif. הִגְבִּיהַּ 1) to raise, elevate; to make elated. Taan.23a a generation which was to be humbled הִגְבַּהְּתּוֹ בתפלתן hast thou lifted up through thy prayer, v. גָּאָה.Erub.55a מי שמַגְבִּיהַּ דעתו עליו כשמים Ms. M. (ed. עליה, ed. Sonc. מגב׳ עצמו כשמ׳; v. Rabb. D. S. a. l.; Yalk. Deut. 940 שמגיס דעתו) who exalts his mind in himself as high as the heavens (who considers himself very wise, ed. who considers himself on account of his knowledge of it as high). Ib. 13b him who lowers himself הק״בה מַגְבִּיהוֹ the Lord will raise, וכל המגביה עצמווכ׳ and whomsoever exalts himself, the Lord will lower; ib. 54a; Ned.55a. Tanḥ. Ki Thissa 14 מַגְבִּיהִים פניהם lifted their faces up; a. fr.Ḥall. III, 1 מַגְבַּהַת הלתה she lifts up (dedicates) the priests share; v., however, גָּבָה. 2) to take up a lost object in order to take possession of it. B. Mets.8a המגביה מציאה לחבירווכ׳ if one takes up an object in behalf of his neighbor; ib. 10a; Bets.39b; a. fr. Hof. הוּגְבַּהּ to be raised. Sot.47b שפלים הוּגְבָּהוּ the low have been raised. Tanḥ. Ki Thissa 5; Lev. R. s. 8 בלשון זהה׳ with the word zeh (Lev. 6:13) has he (Aaron) been raised.Part. מוּגְבַּהּ, f. מוּגְבַּהַת. Y.Shebu.I, 32d bot. what means שְׂאֵת (Lev. 13:2) מוגבהת a raised spot (Sifra Thazr., Neg. ch. I מובחקת, corr. acc.). Hithpa. הִתְגַּבֵּהּ, Nithpa. נִתְגַּבֵּהַּ to be elated, boastful. Tanḥ. Ḥuck. 1 התחיל מִתְגַּבֵּהַּ והולך he beame more and more overbearing (Tanḥ. ed. Bub. ib.; Num. R. s. 18 מתגבר). Num. R. s. 6, beg. נִתְגַּבְּהוּ בעצמם they were proud of their own selves. -
47 גָּבַהּ
גָּבַהּ(b. h.; v. גבב; cmp. גאה) to be high; to be elated. Meg.15a ג׳ המןוכ׳ (Var. ג׳ לבו של המן) Haman is haughtier than Ahasver (he dared what Ah. did not venture); Yalk. Esth. 1056.Sot.5a ולא ג׳ הר סיני למעלה and Mount Sinai did not rise higher (grow proud). Hif. הִגְבִּיהַּ 1) to raise, elevate; to make elated. Taan.23a a generation which was to be humbled הִגְבַּהְּתּוֹ בתפלתן hast thou lifted up through thy prayer, v. גָּאָה.Erub.55a מי שמַגְבִּיהַּ דעתו עליו כשמים Ms. M. (ed. עליה, ed. Sonc. מגב׳ עצמו כשמ׳; v. Rabb. D. S. a. l.; Yalk. Deut. 940 שמגיס דעתו) who exalts his mind in himself as high as the heavens (who considers himself very wise, ed. who considers himself on account of his knowledge of it as high). Ib. 13b him who lowers himself הק״בה מַגְבִּיהוֹ the Lord will raise, וכל המגביה עצמווכ׳ and whomsoever exalts himself, the Lord will lower; ib. 54a; Ned.55a. Tanḥ. Ki Thissa 14 מַגְבִּיהִים פניהם lifted their faces up; a. fr.Ḥall. III, 1 מַגְבַּהַת הלתה she lifts up (dedicates) the priests share; v., however, גָּבָה. 2) to take up a lost object in order to take possession of it. B. Mets.8a המגביה מציאה לחבירווכ׳ if one takes up an object in behalf of his neighbor; ib. 10a; Bets.39b; a. fr. Hof. הוּגְבַּהּ to be raised. Sot.47b שפלים הוּגְבָּהוּ the low have been raised. Tanḥ. Ki Thissa 5; Lev. R. s. 8 בלשון זהה׳ with the word zeh (Lev. 6:13) has he (Aaron) been raised.Part. מוּגְבַּהּ, f. מוּגְבַּהַת. Y.Shebu.I, 32d bot. what means שְׂאֵת (Lev. 13:2) מוגבהת a raised spot (Sifra Thazr., Neg. ch. I מובחקת, corr. acc.). Hithpa. הִתְגַּבֵּהּ, Nithpa. נִתְגַּבֵּהַּ to be elated, boastful. Tanḥ. Ḥuck. 1 התחיל מִתְגַּבֵּהַּ והולך he beame more and more overbearing (Tanḥ. ed. Bub. ib.; Num. R. s. 18 מתגבר). Num. R. s. 6, beg. נִתְגַּבְּהוּ בעצמם they were proud of their own selves. -
48 גלל
גָּלַל(b. h.) 1) to roll, unfold, fold. Meg.32a he opens (the scroll), sees the place (to read from), גּוֹלֵל ומברך rolls it up again and says the benediction, Ib. הגּוֹלֵלס״תוכ׳ he who rolls the scrolls up (preparing the place to read from). B. Mets.II, 8 (28b) גוֹלְלָן he must roll the scrolls over (for the purpose of airing); a. fr. 2) (v. Gen. 29:3) to roll off (ones shoulders), disregard. Gen. R. s. 21 (play on גללו, Job 20:7) על שג׳ מצוהוכ׳ because he disregarded a light command. Nif. נִגְלַל to be rolled, folded. Cant. R. to V, 14 והיו נִגְלָלִין they could be folded up. Snh.68a my two arms which are like two scrolls of the Law שנגללין rolled up (not unfolded, i. e. with me learning is buried which I was prevented from teaching).Trnsf., with על, to be rolled on top of, to prevail. Ber.7a יִגּוֹלּוּ רחמי עלוכ׳ may my mercy prevail over my attributes (of justice). Ib. יגולו רחמיך; v. גִּלְגֵּל. Hof. הוּגְלָל to be rolled up, folded. Taan.21b; Men.95a הוּגְלְלוּ הפרוכות when the curtains (of the Tabernacle) were folded up (for removing). -
49 גָּלַל
גָּלַל(b. h.) 1) to roll, unfold, fold. Meg.32a he opens (the scroll), sees the place (to read from), גּוֹלֵל ומברך rolls it up again and says the benediction, Ib. הגּוֹלֵלס״תוכ׳ he who rolls the scrolls up (preparing the place to read from). B. Mets.II, 8 (28b) גוֹלְלָן he must roll the scrolls over (for the purpose of airing); a. fr. 2) (v. Gen. 29:3) to roll off (ones shoulders), disregard. Gen. R. s. 21 (play on גללו, Job 20:7) על שג׳ מצוהוכ׳ because he disregarded a light command. Nif. נִגְלַל to be rolled, folded. Cant. R. to V, 14 והיו נִגְלָלִין they could be folded up. Snh.68a my two arms which are like two scrolls of the Law שנגללין rolled up (not unfolded, i. e. with me learning is buried which I was prevented from teaching).Trnsf., with על, to be rolled on top of, to prevail. Ber.7a יִגּוֹלּוּ רחמי עלוכ׳ may my mercy prevail over my attributes (of justice). Ib. יגולו רחמיך; v. גִּלְגֵּל. Hof. הוּגְלָל to be rolled up, folded. Taan.21b; Men.95a הוּגְלְלוּ הפרוכות when the curtains (of the Tabernacle) were folded up (for removing). -
50 גלש
גָּלַש(b. h.; cmp. גלה) 1) to come in sight, to come forth. Cant. R. to IV, 1 (ref. to שגלשו מהרוכ׳ ib.) הר שגלשתן מתוכה עשיתיו גלעד לאו״ה (not … תי) the mountain (of trouble) out of which ye came in sight again (ye escaped), I (the Lord) made it a hill of witness (a warning) to the nations; אי זה זה ים כוף what is this? It is the Red Sea (which R. Joshua … translated into Chaldean: טורא דאתנהרתון מן גווה); ib. to IV, 4 הר שג׳ … הר סיני I made your escape memorable to the nations, it is Mount Sinai (by the giving of the Law); ib. repeatedly (referring to various escapes from dangers). Hif. הִגְלִיש to bring to light, to publish. Ib. to IV, 1 ומה הגלשה הִגְלַשְׁתִּיוכ׳ (Ar. ed. Koh. גלשה) and what publication (institution or law) have I (the Lord) brought to light out of that event? Hof. הוּגְלָש (denom. of גֶּלֶש baldness) to be made hot enough for scalding the hair or feathers of an animals skin. Part. מוּגְלָש, pl. מוּגְלָשִׁין seething water. Pes.37b (Rabad to Eduy. V, 2 quotes a version מַגְלוֹשִׁין scalding water, Ar. מֵי גְלָשִׁים, fr. גֶּלֶש; Y.Ḥull.I, 58a top חַמִּין). -
51 גָּלַש
גָּלַש(b. h.; cmp. גלה) 1) to come in sight, to come forth. Cant. R. to IV, 1 (ref. to שגלשו מהרוכ׳ ib.) הר שגלשתן מתוכה עשיתיו גלעד לאו״ה (not … תי) the mountain (of trouble) out of which ye came in sight again (ye escaped), I (the Lord) made it a hill of witness (a warning) to the nations; אי זה זה ים כוף what is this? It is the Red Sea (which R. Joshua … translated into Chaldean: טורא דאתנהרתון מן גווה); ib. to IV, 4 הר שג׳ … הר סיני I made your escape memorable to the nations, it is Mount Sinai (by the giving of the Law); ib. repeatedly (referring to various escapes from dangers). Hif. הִגְלִיש to bring to light, to publish. Ib. to IV, 1 ומה הגלשה הִגְלַשְׁתִּיוכ׳ (Ar. ed. Koh. גלשה) and what publication (institution or law) have I (the Lord) brought to light out of that event? Hof. הוּגְלָש (denom. of גֶּלֶש baldness) to be made hot enough for scalding the hair or feathers of an animals skin. Part. מוּגְלָש, pl. מוּגְלָשִׁין seething water. Pes.37b (Rabad to Eduy. V, 2 quotes a version מַגְלוֹשִׁין scalding water, Ar. מֵי גְלָשִׁים, fr. גֶּלֶש; Y.Ḥull.I, 58a top חַמִּין). -
52 גלש
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53 גֶּלֶש
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54 גשם
גָּשַׁם(b. h., v. גּוּש) to make the earth cloddy (v. Ges. H. Dict.10> s. v.).Part. pass. גָּשוּם cloddy in consequence of ample rains. Y.Yoma V, 42c top שנת גְּשוּמָה שחונהוכ׳ (sub. ארץ) a year in which the earth forms clods, then is parched so as to form scabs, and then moistened with dew; Bab. ib. 53b שנת שחונה שנת ג׳ Ms. M. (ed. שנה ג׳ ושח׳, v. Rabb. D. S. a. l. note), expl. אם שח׳ (היא) תהא ג׳ if it is to be parched, let it first be soaked with heavy rains; Lev. R. s. 20; Tanḥ. Aḥăré 3 (corr. acc.); ed. Bub. ib. 4. Hof. הוּגְשָׁם (denom. of גֶּשֶׁם) to be frought with rain, rain-bringing. B. Bath.25b since the destruction of the Temple לא הוּגְשְׁמָהוכ׳ the south wind has not been rain-bringing. -
55 גָּשַׁם
גָּשַׁם(b. h., v. גּוּש) to make the earth cloddy (v. Ges. H. Dict.10> s. v.).Part. pass. גָּשוּם cloddy in consequence of ample rains. Y.Yoma V, 42c top שנת גְּשוּמָה שחונהוכ׳ (sub. ארץ) a year in which the earth forms clods, then is parched so as to form scabs, and then moistened with dew; Bab. ib. 53b שנת שחונה שנת ג׳ Ms. M. (ed. שנה ג׳ ושח׳, v. Rabb. D. S. a. l. note), expl. אם שח׳ (היא) תהא ג׳ if it is to be parched, let it first be soaked with heavy rains; Lev. R. s. 20; Tanḥ. Aḥăré 3 (corr. acc.); ed. Bub. ib. 4. Hof. הוּגְשָׁם (denom. of גֶּשֶׁם) to be frought with rain, rain-bringing. B. Bath.25b since the destruction of the Temple לא הוּגְשְׁמָהוכ׳ the south wind has not been rain-bringing. -
56 דוחַ
דּוּחַHif. הֵדִיחַ (b. h.; v. דְּחַהּ) ( to brighten, to wash off, cleanse, rinse. Mikv. VII, 3. Ḥull.8b מֵדִיחַ he must wash the meat (at the place where the knife passed); a. fr.Tam.IV, 2 בית המְדִיחִין the washers hall where the offering meat was washed.Y.Ab. Zar. III, 42d bot. לָדִיחַ = לְהָדִיחַ. Hof. הוּדָה to be washed, cleansed. Makhsh. IV, 3 בשביל שתּוּדַח in order that the dish may be washed by the rain; Ḥull.16a; Sabb.11b; a. fr. Nif. נִידּוֹחַ, נָדוֹחַ to be washed away. Koh. R. to VII, 1; Midr. Sam. ch. XXIII. -
57 דּוּחַ
דּוּחַHif. הֵדִיחַ (b. h.; v. דְּחַהּ) ( to brighten, to wash off, cleanse, rinse. Mikv. VII, 3. Ḥull.8b מֵדִיחַ he must wash the meat (at the place where the knife passed); a. fr.Tam.IV, 2 בית המְדִיחִין the washers hall where the offering meat was washed.Y.Ab. Zar. III, 42d bot. לָדִיחַ = לְהָדִיחַ. Hof. הוּדָה to be washed, cleansed. Makhsh. IV, 3 בשביל שתּוּדַח in order that the dish may be washed by the rain; Ḥull.16a; Sabb.11b; a. fr. Nif. נִידּוֹחַ, נָדוֹחַ to be washed away. Koh. R. to VII, 1; Midr. Sam. ch. XXIII. -
58 דקק
דָּקַק(b. h.; cmp. דּוּק, דּוּךְ) to crush, pound, powder.Denom. דַּק. Pilp. דִּקְדֵּק q. v. Hif. הֵידַק, הֵדַק 1) same. Kerith. 6b ה־טב הֵידֵק הֵידֵק היטב pounding well ; Y.Yoma IV, 41d bot. כשהיה מֵידַק היה אומר הָדֵקוכ׳ when the attendant pounded, the superintendent called, Pound well (Sifré Deut. 207 להדוק פשתן, read להָדֵיק or לִסְרוֹק. 2) to be fine, small. Part. מֵידַק, מֵדַק. Succ.IV, 9 (48b) one was wide ( מעובה), ואחד מדק Ms. M. (ed. דק; Y. ed., Ms. M. 2, a. Mish. ed. Pes. מי׳; Mish. Nap. מוּדָק Hof.) and the other tube was narrow; Y. ib. 54d top (they thought) המ׳ של יין the narrow was for wine. Y.Yoma III, 41a; Y.Sot.II, 18a top מידק small and thin type of letters. Arakh.25a מי׳ a sparsely sown field. Nif. נָדַק, נִדּוֹק to be crushed. Mekh. Bo. s. 13 נִידָּקוֹת; Pesik. R. s. 17 נִידֶּקֶת; Pesik. Vayhi, p. 64b> נָדֶקֶת. Zeb.22a טיט הנדוק, read הנרוק, v. רָקַק. -
59 דָּקַק
דָּקַק(b. h.; cmp. דּוּק, דּוּךְ) to crush, pound, powder.Denom. דַּק. Pilp. דִּקְדֵּק q. v. Hif. הֵידַק, הֵדַק 1) same. Kerith. 6b ה־טב הֵידֵק הֵידֵק היטב pounding well ; Y.Yoma IV, 41d bot. כשהיה מֵידַק היה אומר הָדֵקוכ׳ when the attendant pounded, the superintendent called, Pound well (Sifré Deut. 207 להדוק פשתן, read להָדֵיק or לִסְרוֹק. 2) to be fine, small. Part. מֵידַק, מֵדַק. Succ.IV, 9 (48b) one was wide ( מעובה), ואחד מדק Ms. M. (ed. דק; Y. ed., Ms. M. 2, a. Mish. ed. Pes. מי׳; Mish. Nap. מוּדָק Hof.) and the other tube was narrow; Y. ib. 54d top (they thought) המ׳ של יין the narrow was for wine. Y.Yoma III, 41a; Y.Sot.II, 18a top מידק small and thin type of letters. Arakh.25a מי׳ a sparsely sown field. Nif. נָדַק, נִדּוֹק to be crushed. Mekh. Bo. s. 13 נִידָּקוֹת; Pesik. R. s. 17 נִידֶּקֶת; Pesik. Vayhi, p. 64b> נָדֶקֶת. Zeb.22a טיט הנדוק, read הנרוק, v. רָקַק. -
60 דרם
דָּרַםHif. הִדְרִים (denom. of דָּרוֹם) to turn southward. B. Bath.25b יַדְרִים shall face South (-East) in prayer.Part. Hof. מוּדְרָם exposed to the southern sun; pl. f. מוּדְרָמוֹת. Men.85a.
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