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101 יָדַע
יָדַע(b. h.; cmp. יָדָה) (to point out, select, love, 1) to recognize, know; to find out. Pes.87b כיון שי׳ שחטא when he was convinced that he had done wrong. Ib. ואין אתה יוֹדֵעַ אםוכ׳ and thou knowest not whether Ib. יודעהקב״ה את ישראלוכ׳ the Lord knows that Israel cannot endure the cruel persecutions of Rome (v. Rabb. D. S. a. l. note); Yalk. Hos. 529. Shebu.4b; ib. 5a. ונעלם מבלל שי׳ it says, ‘and it escaped his memory (Lev. 5:3)this proves that there was a time when he knew (the nature of his act, v. יְדִיעָה). Zeb.115b דבר זה … ולא יְדָעוֹוכ׳ this word (Ex. 29:43) the Lord had said to Moses, but he did not understand it, until the sons of Aaron died. Ib. כיון שי׳ … יְדוּעֵי מקום הן when Aaron learned that his sons were the chosen of the Lord (Lev. 10:3); a. v. fr.Part. pass. יָדוּעַ a) chosen. Pl. יְדוּעִים, constr. יְדוּעֵי, v. supra.b) known, special, certain. Sifra Vayikra, Ḥobah, Par. 6, ch. VIII חטא י׳ a known (discovered) sin, v. יְדִיעָה. Y.Sot.I, 16c טומאה יְדוּעָה (not ידוע) an ascertained levitical uncleanness, opp. ספק; a. fr.בְּיָדוּעַ it is sure. R. Hash. 20b בי׳ שנראהוכ׳ the moon must have been visible Succ.49b כל אדם … בי׳ שהואוכ׳ a popular man (v. חֵן) is, you may be sure, a God-fearing man; a. fr. 2) (euphem.) to have sexual intercourse with. Yeb.57a בלא יְדָעָהּ when he never had connection with her. Esth. R. to III, 7 שלא יְדָעָהּ אישוכ׳ whom no man except her husband touched; a. e. Hif. הוֹדִיעַ to make known, inform. Gen. R. s. 22, beg. (ref. to Gen. 4:1, reading יִדַּע for homiletical purposes) ה׳ דרך ארץ לכל he showed to all the way of the land (propagation, v. דֶּרֶךְ). Ḥull.V, 3 צריך להוֹדִיעַ must inform (the purchaser). Ab. IV, 22 לֵידַע להודיע ולהִוָּורַע to learn, to proclaim and to be made to feel (be thoroughly convinced). Sabb.10b צריך להוֹדִיעוֹ must inform him. Ib. לך והוֹדִיעֵם go and tell them. Ib. הנותן … צריך לה׳ לאמו he who gives bread to a child must inform his mother; a. fr. Hof. הוֹדַע to be informed, become conscious; to be made known. Shebu. I, 6 ה׳ ולאה׳ whether he became conscious (of his transgression) or not. Sifra Vayikra, Ḥobah, ch. 20, Par. 12 (ref. to Lev. 4:23; 28) אתה׳ שלהם when they become known; a. fr.B. Bath. 113b הוֹדְעָה Ms. M. (v. אָרַע II). Nif. נוֹדַע same. Hor.III, 3. Ab. IV, 22, v. supra. Shebu.9b שסופו לִיוָּדַע of which he is likely to be informed. Ḥull.9a עד שיִוָּדַע לך, v. חֲזָקָה. Nidd.IX, 5, v. infra; a. fr. Hithpa. הִתְוַודַּע, Nithpa. נִתְוַודַּע 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. 2) (v. מוֹדַע) to force ones self upon the notice of, to pretend friendship for. Ab. I, 10 אל תִּתְוַדַּע לרשות do not make thyself a partisan of the (foreign) government. -
102 יחל
יָחַל(b. h.; v. חוּל) to hover around, rest on. Pi. יִחֵל, יִי׳ 1) (with על) to cause to rest upon. Pesik. R. s. 47 מְיַיחֵל אני … כשם שיִיחַלְתִּיוכ׳ I shall cause my Name to rest upon him (Job) as I did upon 2) (b. h.; with אל) to wait for the turn, to wait, trust; to inspire trust; v. יִחוּל. Hof. הוּחָל to be made to rest. Sifré Deut. 31, v. יוֹתֵר. -
103 יָחַל
יָחַל(b. h.; v. חוּל) to hover around, rest on. Pi. יִחֵל, יִי׳ 1) (with על) to cause to rest upon. Pesik. R. s. 47 מְיַיחֵל אני … כשם שיִיחַלְתִּיוכ׳ I shall cause my Name to rest upon him (Job) as I did upon 2) (b. h.; with אל) to wait for the turn, to wait, trust; to inspire trust; v. יִחוּל. Hof. הוּחָל to be made to rest. Sifré Deut. 31, v. יוֹתֵר. -
104 יטב
יָטַב(v. next w.), part. Hof. מוּטָב, q. v. -
105 יָטַב
יָטַב(v. next w.), part. Hof. מוּטָב, q. v. -
106 ילד
יָלַד(b. h.; v. בָּלַט) to bear, bring forth; to beget, v. יוֹלֵד. Yeb.VII, 5 יָלְדָה הימנו בן she had a son from him. Ib. י׳ תאכלוכ׳ after she has given birth, she may eat (Trumah). Snh.52a ארור שזו י׳ cursed he who begot this woman. Yalk. Sam. 146 והיא ילדה מהם and she was with child from them (the male demons); והיו יוֹלְדוֹת ממנו and they (the female demons) were with child from him (Adam); Gen. R. s. 20 מולידות (corr. acc., or מוּלָדוֹת Hof.). Sot.11b בשעה שכורעת לֵילֵד when she kneels down to give birth; a. v. fr.Part. pass. יָלוּד born; יְלוּד אשה born of woman, human being. Sabb.88b; a. fr.V. יוֹלֵד, יוֹלֵדָה, יוֹלֶדֶת. Nif. נוֹלַד to be born, to originate. Bets.I, 1 ביצה שנוֹלְדָהוכ׳ an egg which was laid on a Holy Day. Bekh.II, 3 נ׳ להם מוםוכ׳ a permanent blemish appeared on them. Ib. V, 3 כשיִוָּלֵד לווכ׳ when another blemish shall have appeared. Tosef.Keth.VII, 10 (read:) שדרכן לִיוָּלֵד which ordinarily appear; Y. ib. VII, end, 31d להִיוָּלֵד. Sabb.137a יום הִוָּלְדוֹ his day of birth; a. v. fr.Pesik. R. s. 15 כל חדש שלא נ׳, v. מוֹלָד.Part. נוֹלָד forthcoming, future event, result. Ab. II, 9 הרואה את הנ׳ he who considers what may result (from his actions); Tam.32a. Ned.III, 9 הנודר מן היִלּוֹדִים מותר בנוֹלָדִים if one foreswears enjoyment of the yillodim (those born), he is permitted to derive benefits from those born after his vow (v. Gem. ib. 30b).Esp. a) (in festive ritual) nolad, an object which became available for use on a Holy Day. Bets.2a אית ליה נ׳ holds to the opinion that nolad is forbidden to be used on the Holy Day, v. מוּקְצֶה. Sabb.29a מעיקרא כלי … והוה ליה נ׳ ואסור before it was broken, it was a vessel (and not designated for fuel), and now it is a broken vessel and, therefore, is a nolad and must not be used as fuel. Erub.46a top כ״ש דהוו להו נ׳וכ׳ so much the more they must be considered as nolad ; a. fr.b) (in votive law) nolad, a novel incident which changes the aspects of a vow and eventually nullifies it. Ned.IX, 2 פותחין בנ׳ the court in trying to absolve him may open the questions by pointing out a circumstance since occurred. Ib. 3 יש … שהן כנ׳ ואינן כנ׳ there are incidents which are and yet are not like nolad, i. e. incidents which may have been anticipated by the vowing person; a. fr. Hif. הוֹלִיד 1) to beget. Tosef.Yeb.X, 4 מפני שמוֹלִיד because he is capable of begetting children. Cant. R. beg. את מוצא צדיק מולידוכ׳ you will find cases of a righteous man having a righteous son Ex. R. s. 1 ולריק ישראל מוֹלִידִים shall Israelites beget in vain?; a. v. fr.(Gen. R. s. 20 מולידות, v. supra. Keth.72b מולידיו, v. יוֹלֵד. 2) to bear living brood, opp. to laying eggs. Bekh.7b, v. יָנַק. Pi. יִלֵּד, יִילֵּד 1) to assist in birth, to deliver. Sabb.XVIII, 3 מְיַלְּדִין את האשהוכ׳ you may deliver a woman on the Sabbath; ib. 129b מְיַילְּדִים את החיה Ms. M. (ed. מיי׳ את הוולד you may take the child). Ab. Zar.II, 1 (26a) לא תְיַלֵּדוכ׳ must not deliver a gentile woman; a. fr. 2) to rear. Ib. מפני שמְיַלֶּדֶתוכ׳ because she rears a child for idolatry; a. e. -
107 יָלַד
יָלַד(b. h.; v. בָּלַט) to bear, bring forth; to beget, v. יוֹלֵד. Yeb.VII, 5 יָלְדָה הימנו בן she had a son from him. Ib. י׳ תאכלוכ׳ after she has given birth, she may eat (Trumah). Snh.52a ארור שזו י׳ cursed he who begot this woman. Yalk. Sam. 146 והיא ילדה מהם and she was with child from them (the male demons); והיו יוֹלְדוֹת ממנו and they (the female demons) were with child from him (Adam); Gen. R. s. 20 מולידות (corr. acc., or מוּלָדוֹת Hof.). Sot.11b בשעה שכורעת לֵילֵד when she kneels down to give birth; a. v. fr.Part. pass. יָלוּד born; יְלוּד אשה born of woman, human being. Sabb.88b; a. fr.V. יוֹלֵד, יוֹלֵדָה, יוֹלֶדֶת. Nif. נוֹלַד to be born, to originate. Bets.I, 1 ביצה שנוֹלְדָהוכ׳ an egg which was laid on a Holy Day. Bekh.II, 3 נ׳ להם מוםוכ׳ a permanent blemish appeared on them. Ib. V, 3 כשיִוָּלֵד לווכ׳ when another blemish shall have appeared. Tosef.Keth.VII, 10 (read:) שדרכן לִיוָּלֵד which ordinarily appear; Y. ib. VII, end, 31d להִיוָּלֵד. Sabb.137a יום הִוָּלְדוֹ his day of birth; a. v. fr.Pesik. R. s. 15 כל חדש שלא נ׳, v. מוֹלָד.Part. נוֹלָד forthcoming, future event, result. Ab. II, 9 הרואה את הנ׳ he who considers what may result (from his actions); Tam.32a. Ned.III, 9 הנודר מן היִלּוֹדִים מותר בנוֹלָדִים if one foreswears enjoyment of the yillodim (those born), he is permitted to derive benefits from those born after his vow (v. Gem. ib. 30b).Esp. a) (in festive ritual) nolad, an object which became available for use on a Holy Day. Bets.2a אית ליה נ׳ holds to the opinion that nolad is forbidden to be used on the Holy Day, v. מוּקְצֶה. Sabb.29a מעיקרא כלי … והוה ליה נ׳ ואסור before it was broken, it was a vessel (and not designated for fuel), and now it is a broken vessel and, therefore, is a nolad and must not be used as fuel. Erub.46a top כ״ש דהוו להו נ׳וכ׳ so much the more they must be considered as nolad ; a. fr.b) (in votive law) nolad, a novel incident which changes the aspects of a vow and eventually nullifies it. Ned.IX, 2 פותחין בנ׳ the court in trying to absolve him may open the questions by pointing out a circumstance since occurred. Ib. 3 יש … שהן כנ׳ ואינן כנ׳ there are incidents which are and yet are not like nolad, i. e. incidents which may have been anticipated by the vowing person; a. fr. Hif. הוֹלִיד 1) to beget. Tosef.Yeb.X, 4 מפני שמוֹלִיד because he is capable of begetting children. Cant. R. beg. את מוצא צדיק מולידוכ׳ you will find cases of a righteous man having a righteous son Ex. R. s. 1 ולריק ישראל מוֹלִידִים shall Israelites beget in vain?; a. v. fr.(Gen. R. s. 20 מולידות, v. supra. Keth.72b מולידיו, v. יוֹלֵד. 2) to bear living brood, opp. to laying eggs. Bekh.7b, v. יָנַק. Pi. יִלֵּד, יִילֵּד 1) to assist in birth, to deliver. Sabb.XVIII, 3 מְיַלְּדִין את האשהוכ׳ you may deliver a woman on the Sabbath; ib. 129b מְיַילְּדִים את החיה Ms. M. (ed. מיי׳ את הוולד you may take the child). Ab. Zar.II, 1 (26a) לא תְיַלֵּדוכ׳ must not deliver a gentile woman; a. fr. 2) to rear. Ib. מפני שמְיַלֶּדֶתוכ׳ because she rears a child for idolatry; a. e. -
108 יצק
יָצַק(b. h.; cmp. זקק) to pour, cast. Zeb.112b; Snh.82b היוֹצֵק a non-priest who pours oil, v. יְצִיקָה. Ib. 83a אזהרה ליוצקוכ׳ where in the Scriptures is the warning for the non-priest not to pour oil ?Men.III, 2; a. fr.Part. pass. יָצוּק (or מָצוּק, fr. מָצַק) cast, a poetic expression for mortal, opp. to angel.Pl. (מְצוּקִים) יְצוּקִים. Y.Kil.IX, 32b top; Y.Keth.XII, 35a י׳; Keth.104a מ׳ a. e., v. אֶרְאֵל. Hif. הִצִּיק same. Hor.12a מַצִּיקִין לו על ראשו Ms. M. (ed. מוֹצְקִין שמן, v. מָצַק) they pour oil upon his head; Kerith. 5b מַצִּיק לו שמןוכ׳. Yalk. Gen. 19 בו״ד מַצִּיקוכ׳ (Gen. R. s. 12 מוֹצֵק) a human being casts a lens, v. בּוּלָס. Hof. הוּצָק to be poured, cast. Snh.92b יוּצַק זהב רותחוכ׳ may hot gold be poured into the mouth ; Yalk. Dan. 1062 י׳ סיד רותח.Part. מוּצָק a) cast ( metal), bright. Y.Ber.I, 2d top (ref. to כראי מוצק, Job 37:18 כראי מ׳ בכל שעהוכ׳ ‘like a cast metal mirror, at all times the heavens look as bright, v. יְצִיקָה; Yalk. Gen. 19; Gen. R. s. 12, end.b) (cmp. זקק) well-joined, firm (cmp. 2 Sam. 15:24; = מוצג). Yalk. Kings 185 (ref. to 1 Kings 7:23) זה העולם שהוא מ׳ the basin is typical of the world which is called mutsak (firm), as we read (Job 38:38). Y.Ber.I, 2c bot. (ref. to Job 37:18, v. supra) you might think that the heavens become lax, ת״ל כראי … מוּצָקִים therefore it is said …, at all times they appear firmly joined. Nif. נִיצּוֹק, נִצּוֹק q. v. -
109 יָצַק
יָצַק(b. h.; cmp. זקק) to pour, cast. Zeb.112b; Snh.82b היוֹצֵק a non-priest who pours oil, v. יְצִיקָה. Ib. 83a אזהרה ליוצקוכ׳ where in the Scriptures is the warning for the non-priest not to pour oil ?Men.III, 2; a. fr.Part. pass. יָצוּק (or מָצוּק, fr. מָצַק) cast, a poetic expression for mortal, opp. to angel.Pl. (מְצוּקִים) יְצוּקִים. Y.Kil.IX, 32b top; Y.Keth.XII, 35a י׳; Keth.104a מ׳ a. e., v. אֶרְאֵל. Hif. הִצִּיק same. Hor.12a מַצִּיקִין לו על ראשו Ms. M. (ed. מוֹצְקִין שמן, v. מָצַק) they pour oil upon his head; Kerith. 5b מַצִּיק לו שמןוכ׳. Yalk. Gen. 19 בו״ד מַצִּיקוכ׳ (Gen. R. s. 12 מוֹצֵק) a human being casts a lens, v. בּוּלָס. Hof. הוּצָק to be poured, cast. Snh.92b יוּצַק זהב רותחוכ׳ may hot gold be poured into the mouth ; Yalk. Dan. 1062 י׳ סיד רותח.Part. מוּצָק a) cast ( metal), bright. Y.Ber.I, 2d top (ref. to כראי מוצק, Job 37:18 כראי מ׳ בכל שעהוכ׳ ‘like a cast metal mirror, at all times the heavens look as bright, v. יְצִיקָה; Yalk. Gen. 19; Gen. R. s. 12, end.b) (cmp. זקק) well-joined, firm (cmp. 2 Sam. 15:24; = מוצג). Yalk. Kings 185 (ref. to 1 Kings 7:23) זה העולם שהוא מ׳ the basin is typical of the world which is called mutsak (firm), as we read (Job 38:38). Y.Ber.I, 2c bot. (ref. to Job 37:18, v. supra) you might think that the heavens become lax, ת״ל כראי … מוּצָקִים therefore it is said …, at all times they appear firmly joined. Nif. נִיצּוֹק, נִצּוֹק q. v. -
110 יקד
יָקַד(b. h.; cmp. נָקַד I) ( to penetrate, to burn; to be on fire. Yalk. Deut. 808 אתמול יָקְדוּ גְדִישָׁיו (not גדישי) the other day their stacks were on fire.V. מוֹקֵד. Hof. חוּקַד to be kept burning; to be burnt into. Ḥull.115a; Kidd.56b; Y.Pes.II, beg.28c (ref. to Deut. 22:9) פן תק̇ד̇ש̇ פן תּוּק̇ד̇ אש̇ ‘lest it may become sacred (forbidden) property, lest a fire must be lighted (for burning it). Part. מוּקָד. Tanḥ. Tsav. 14 האש המ׳ על המזבחוכ׳ the fire entertained on the altar will atone for him. Yalk. Lev. 479, end, v. infra. Nithpa. נִתּוֹקַד to burn itself into. Lev. R. s. 7 (ref. to Lev. 6:2) it does not say ‘the fire of the altar shall be kept burning on it, but in it, האש היתה מִתּוֹקֶדֶת בו the fire was burning itself into it (the altar); Yalk. l. c. המזבח היה מוּקָד באש the altar was burned into by the fire. Lev. R. l. c. קרוב … היתה האש מִתּוֹקֶדֶת בווכ׳ for nearly one hundred and sixteen years was the fire burning itself into it, (and yet) its wood was not consumed -
111 יָקַד
יָקַד(b. h.; cmp. נָקַד I) ( to penetrate, to burn; to be on fire. Yalk. Deut. 808 אתמול יָקְדוּ גְדִישָׁיו (not גדישי) the other day their stacks were on fire.V. מוֹקֵד. Hof. חוּקַד to be kept burning; to be burnt into. Ḥull.115a; Kidd.56b; Y.Pes.II, beg.28c (ref. to Deut. 22:9) פן תק̇ד̇ש̇ פן תּוּק̇ד̇ אש̇ ‘lest it may become sacred (forbidden) property, lest a fire must be lighted (for burning it). Part. מוּקָד. Tanḥ. Tsav. 14 האש המ׳ על המזבחוכ׳ the fire entertained on the altar will atone for him. Yalk. Lev. 479, end, v. infra. Nithpa. נִתּוֹקַד to burn itself into. Lev. R. s. 7 (ref. to Lev. 6:2) it does not say ‘the fire of the altar shall be kept burning on it, but in it, האש היתה מִתּוֹקֶדֶת בו the fire was burning itself into it (the altar); Yalk. l. c. המזבח היה מוּקָד באש the altar was burned into by the fire. Lev. R. l. c. קרוב … היתה האש מִתּוֹקֶדֶת בווכ׳ for nearly one hundred and sixteen years was the fire burning itself into it, (and yet) its wood was not consumed -
112 יקר
יָקַר(b. h.) to be heavy; (cmp. כָּבֵד, חוּמְרָא) to be weighty, important, honored; (to be dear, precious; to hold dear, v. infra. Tanḥ. Bshall. 27 יָקְרוּ ידיו של משהוכ׳ Moses hands grew as heavy as ; Mekh. Bshall., Amalek, s.1. Ib. י׳ חטא עלוכ׳ sin weighed heavily on Moses hands. Pi. יִיקֵּר to hold dear, honor. Deut. R. s. 7, end אני מגדול ומְיַיקֵּר אתכםוכ׳ I shall make you great and honored Num. R. s. 23, end (ref. to a citation כי הנני משלחך כגבירה, found no where in the Bibleprobably a reference to Jer. 22:26 a. 29:2) מה הגבירה הזו אדם מְיַקּר אותהוכ׳ (or מֵיקַי Kal) as one (surely) holds in honor the gbirah (kings mother), so did he (Nebucadnezar) to him (Jehoiachin); Tanḥ. Massé 13; ib. ed. Bub. 10 אדם מיקר לה. (Gen. R. s. 18 מיקרת ראשה she bears her head proudly; Yalk. Gen. 24; Yalk. Is. 265 מקלת, v. קָלַל).Part. pass. מְיוּקָּר. Num. R. l. c. קשר אותו בקורכין שלו מי׳ he tied (and seated) him in his most honored (state) carriage; Tanḥ. l. c. … בקורניןוכ׳; ib. ed. Bub. l. c. קשר אותו בקרובין ומוֹקֵר לו (Ms. M. בקרונין) he tied … and paid him honor. Hif. הוֹקִיר 1) to grow dear, scarce; to rise in value. Y.Keth.XI, 34b bot. ה׳ המקח the price of the field was higher (than the amount due her for alimentation). Ib. XII, beg.34d היו בזול והוֹקִירוּ, v. זוֹל. B. Mets.V, 9 שמא יוֹקִירוּ חטים wheat may rise in value; a. fr. 2) to honor. Tanḥ. ed. Bub. l. c., v. supra. Hof. הוּקָר as Hif. 1.B. Bath.V, 8 והוּקְרוּ; B. Mets.V, 8 הוקרו (Y. ed. הוקירו). Gen. R. s. 35 ה׳ השמן oil became scarce (Yalk. Kings 228 הוקיר); a. fr. -
113 יָקַר
יָקַר(b. h.) to be heavy; (cmp. כָּבֵד, חוּמְרָא) to be weighty, important, honored; (to be dear, precious; to hold dear, v. infra. Tanḥ. Bshall. 27 יָקְרוּ ידיו של משהוכ׳ Moses hands grew as heavy as ; Mekh. Bshall., Amalek, s.1. Ib. י׳ חטא עלוכ׳ sin weighed heavily on Moses hands. Pi. יִיקֵּר to hold dear, honor. Deut. R. s. 7, end אני מגדול ומְיַיקֵּר אתכםוכ׳ I shall make you great and honored Num. R. s. 23, end (ref. to a citation כי הנני משלחך כגבירה, found no where in the Bibleprobably a reference to Jer. 22:26 a. 29:2) מה הגבירה הזו אדם מְיַקּר אותהוכ׳ (or מֵיקַי Kal) as one (surely) holds in honor the gbirah (kings mother), so did he (Nebucadnezar) to him (Jehoiachin); Tanḥ. Massé 13; ib. ed. Bub. 10 אדם מיקר לה. (Gen. R. s. 18 מיקרת ראשה she bears her head proudly; Yalk. Gen. 24; Yalk. Is. 265 מקלת, v. קָלַל).Part. pass. מְיוּקָּר. Num. R. l. c. קשר אותו בקורכין שלו מי׳ he tied (and seated) him in his most honored (state) carriage; Tanḥ. l. c. … בקורניןוכ׳; ib. ed. Bub. l. c. קשר אותו בקרובין ומוֹקֵר לו (Ms. M. בקרונין) he tied … and paid him honor. Hif. הוֹקִיר 1) to grow dear, scarce; to rise in value. Y.Keth.XI, 34b bot. ה׳ המקח the price of the field was higher (than the amount due her for alimentation). Ib. XII, beg.34d היו בזול והוֹקִירוּ, v. זוֹל. B. Mets.V, 9 שמא יוֹקִירוּ חטים wheat may rise in value; a. fr. 2) to honor. Tanḥ. ed. Bub. l. c., v. supra. Hof. הוּקָר as Hif. 1.B. Bath.V, 8 והוּקְרוּ; B. Mets.V, 8 הוקרו (Y. ed. הוקירו). Gen. R. s. 35 ה׳ השמן oil became scarce (Yalk. Kings 228 הוקיר); a. fr. -
114 ירע
-
115 יָרַע
-
116 כחש
כָּחַש(b. h.; cmp. כחד; cmp. חֲסִי, חַסְיָא) 1) to fail, be reduced, be lean, opp. בריא, שמן. B. Kam.34a כ׳ כשעתוכ׳ if the injured ox became reduced after being wounded, damage is assessed according to the value at the time of standing before court; Y. ib. III, end, 3d הִכְחִיש. Gen. R. s. 53 (ref. to Hab. 3:17) כּוֹחֲשִׁים היו (Sarahs face) was haggard (and the announcement of the angels made it shine like olive oil); Yalk. Hab. 565 כְּחוּשִׁים; (oth. interpret., v. infra).Part. pass. כָּחוּש, f. כְּחוּשָה; pl. כְּחוּשִׁים, כְּחוּשוֹת lean, reduced, weak. Snh.78a כח כ׳ a weak force. Ḥull.97a (in Chald. diction). B. Kam.6b אכל כ׳ if he ate fruits of a garden-bed with scanty fruits; Gitt.48b; a. fr. 2) (cmp. כָּזַב) to be false. Gen. R. l. c. כּוֹחֲשִׁים חיו were they (the angels) false (deceiving)? Hif. הִכְחִיש 1) to be reduced, fail, deteriorate. Y. B. Kam. l. c., v. supra.Meil.17a מי שיש … יַכְחִישוכ׳ if you have an enemy, do you desire him to be weak or strong? Ib. ימולו … ויַכְחִישוּ let their children be circumcised …, and they will become weak. Yeb.34b ויַכְחִיש יופיה her beauty may be ruined. Y.M. Kat. I, beg. 80a עמדה מלהַכְחִיש if the field ceased to deteriorate; a. e. 2) to lessen, reduce, ruin, weaken. Gitt.70a ג׳ … מַכְחִישִׁים כחווכ׳ three things lessen a mans energies. Snh.84b הִכְחִישָׁחּ באבנים he ruined the animal by loading stones upon her (without causing a wound). Y. B. Kam. l. c. חִכְחִישוֹ חמשיםוכ׳ he lessened his (the oxs) value by fifty Zuz. Esth. R. to I, 1 (play on אח̇ש̇ור̇ש̇) שחכח̇יש̇ ר̇אש̇ןוכ׳ he caused haggardness to the heads of Sabb.22a מַכְחִיש מצוה he impairs the religious act (lessens the brightness ef the Ḥănuckah lights). Snh.67b; Ḥull.7b, v. כְּשָׁפִיכ; a. fr.(Yalk. Ps. 627 אַכְחֵיש, v. כָּעַס. 3) to declare false, deny, contradict, v. הַכְחָשָׁה. Keth.20a כשם שאין מזימין … אין מַכְחִישִׁיןוכ׳ as an evidence of alibi cannot be taken up except by confrontation, so cannot contradictory evidence Ber.27b יכול חחי להַבְחִישוכ׳ can the living contradict the living? Gen. R. s. 48, beg. מפני מה אתה מַכְחִישֵׁנִיוכ׳ why dost thou contradict me (declare me wrong) in the presence of my servant?Sifra introd., v. כָּרַע; a. fr. Pi. כִּיחֵש to be false; to flatter. Sifré Deut. 356 בשעת … מְכַחֲשִׁים להם when the Israelites prosper, the nations flatter them; Yalk. Deut. 967. Hof. הוּכְחָש to be contradicted, rebutted. B. Kam.74b עדים שהוּכְחֲשוּ בנפש witnesses that have been contradicted in a capital case.Ib. מוּכְחָשִׁין witnesses whose evidence has been contradicted (but not rebutted through an alibi). Keth. l. c. עדות מוּכְחֶשֶׁת a rebutted evidence; a. fr. Hithpa. הִתְכַּחֵש to contradict each other. Sifré Deut. 37 מִתְכַּחֲשוֹת; v., however, כָּתַש. -
117 כָּחַש
כָּחַש(b. h.; cmp. כחד; cmp. חֲסִי, חַסְיָא) 1) to fail, be reduced, be lean, opp. בריא, שמן. B. Kam.34a כ׳ כשעתוכ׳ if the injured ox became reduced after being wounded, damage is assessed according to the value at the time of standing before court; Y. ib. III, end, 3d הִכְחִיש. Gen. R. s. 53 (ref. to Hab. 3:17) כּוֹחֲשִׁים היו (Sarahs face) was haggard (and the announcement of the angels made it shine like olive oil); Yalk. Hab. 565 כְּחוּשִׁים; (oth. interpret., v. infra).Part. pass. כָּחוּש, f. כְּחוּשָה; pl. כְּחוּשִׁים, כְּחוּשוֹת lean, reduced, weak. Snh.78a כח כ׳ a weak force. Ḥull.97a (in Chald. diction). B. Kam.6b אכל כ׳ if he ate fruits of a garden-bed with scanty fruits; Gitt.48b; a. fr. 2) (cmp. כָּזַב) to be false. Gen. R. l. c. כּוֹחֲשִׁים חיו were they (the angels) false (deceiving)? Hif. הִכְחִיש 1) to be reduced, fail, deteriorate. Y. B. Kam. l. c., v. supra.Meil.17a מי שיש … יַכְחִישוכ׳ if you have an enemy, do you desire him to be weak or strong? Ib. ימולו … ויַכְחִישוּ let their children be circumcised …, and they will become weak. Yeb.34b ויַכְחִיש יופיה her beauty may be ruined. Y.M. Kat. I, beg. 80a עמדה מלהַכְחִיש if the field ceased to deteriorate; a. e. 2) to lessen, reduce, ruin, weaken. Gitt.70a ג׳ … מַכְחִישִׁים כחווכ׳ three things lessen a mans energies. Snh.84b הִכְחִישָׁחּ באבנים he ruined the animal by loading stones upon her (without causing a wound). Y. B. Kam. l. c. חִכְחִישוֹ חמשיםוכ׳ he lessened his (the oxs) value by fifty Zuz. Esth. R. to I, 1 (play on אח̇ש̇ור̇ש̇) שחכח̇יש̇ ר̇אש̇ןוכ׳ he caused haggardness to the heads of Sabb.22a מַכְחִיש מצוה he impairs the religious act (lessens the brightness ef the Ḥănuckah lights). Snh.67b; Ḥull.7b, v. כְּשָׁפִיכ; a. fr.(Yalk. Ps. 627 אַכְחֵיש, v. כָּעַס. 3) to declare false, deny, contradict, v. הַכְחָשָׁה. Keth.20a כשם שאין מזימין … אין מַכְחִישִׁיןוכ׳ as an evidence of alibi cannot be taken up except by confrontation, so cannot contradictory evidence Ber.27b יכול חחי להַבְחִישוכ׳ can the living contradict the living? Gen. R. s. 48, beg. מפני מה אתה מַכְחִישֵׁנִיוכ׳ why dost thou contradict me (declare me wrong) in the presence of my servant?Sifra introd., v. כָּרַע; a. fr. Pi. כִּיחֵש to be false; to flatter. Sifré Deut. 356 בשעת … מְכַחֲשִׁים להם when the Israelites prosper, the nations flatter them; Yalk. Deut. 967. Hof. הוּכְחָש to be contradicted, rebutted. B. Kam.74b עדים שהוּכְחֲשוּ בנפש witnesses that have been contradicted in a capital case.Ib. מוּכְחָשִׁין witnesses whose evidence has been contradicted (but not rebutted through an alibi). Keth. l. c. עדות מוּכְחֶשֶׁת a rebutted evidence; a. fr. Hithpa. הִתְכַּחֵש to contradict each other. Sifré Deut. 37 מִתְכַּחֲשוֹת; v., however, כָּתַש. -
118 כלם
כָּלַם(b. h.; cmp. כָּלָא) to be restrained, to be retired. Nif. נִכְלָם to be retired, (cmp. כְּזַז) to be put to shame, be rebuked. Ab. dR. N. ch. IX (ref. to Num. 12:14) שתִּכָּלֵם ז׳ ימים that she should live in retirement for seven days (and not appear before the king); (Sifré Num. 106 שתהא מוּכְלֶמֶת). Ber.16b שלא נבוש ולא נִכָּלֵם מאבותינו (v. Rabb. D. S. a. l. note 4) that we may not be put to shame and not be abashed when compared with our fathers (Y. ib. IV, 7d bot. שלא נבוש מאבותינו לעו״הב). Cant. R. to I, 14 בהִכָּלְמוֹ in his shyness. Hif. הִכְלִים to cause to retire, to rebuke, shame. Kidd.31a bot. ולא הִכְלִימָהִ and he did not scold her. Ib.b כלום … ולא הִכְלֵמְתָּהּ did she (thy mother) throw a bag of money into the sea in thy presence, and thou didst not reproach her?Midr. Till. to Ps. 4:3 עד מתי אתם מַכְלִימִיןוכ׳ how long will you slander me and my dignity?; a. e.Part. Hof. מוּכְלָם, f. מוּכְלֶמֶת, v. supra. -
119 כָּלַם
כָּלַם(b. h.; cmp. כָּלָא) to be restrained, to be retired. Nif. נִכְלָם to be retired, (cmp. כְּזַז) to be put to shame, be rebuked. Ab. dR. N. ch. IX (ref. to Num. 12:14) שתִּכָּלֵם ז׳ ימים that she should live in retirement for seven days (and not appear before the king); (Sifré Num. 106 שתהא מוּכְלֶמֶת). Ber.16b שלא נבוש ולא נִכָּלֵם מאבותינו (v. Rabb. D. S. a. l. note 4) that we may not be put to shame and not be abashed when compared with our fathers (Y. ib. IV, 7d bot. שלא נבוש מאבותינו לעו״הב). Cant. R. to I, 14 בהִכָּלְמוֹ in his shyness. Hif. הִכְלִים to cause to retire, to rebuke, shame. Kidd.31a bot. ולא הִכְלִימָהִ and he did not scold her. Ib.b כלום … ולא הִכְלֵמְתָּהּ did she (thy mother) throw a bag of money into the sea in thy presence, and thou didst not reproach her?Midr. Till. to Ps. 4:3 עד מתי אתם מַכְלִימִיןוכ׳ how long will you slander me and my dignity?; a. e.Part. Hof. מוּכְלָם, f. מוּכְלֶמֶת, v. supra. -
120 כפל
כָּפַל(b. h.; cmp. כפף) to bend over, fold, double. Ber.63a כּוֹפְלִין לווכ׳ his means of support will be doubled to him. Gen. R. s. 95, end כל מי שכ׳ שמווכ׳ every one whose name the Scripture mentions twice in the blessings of Moses; (B. Kam.92a אותן שהוּכְפְּלוּ בשמות). Succ.III, 11 מקום … לִכְפּוֹל יִכְפּוֹל where it is customary to recite twice (each verse of Ps. 118:21–29), let one do so. Tosef.Pes.X, 9 רבי היה כּוֹפֵל בה דברים Rabbi used to repeat certain words (in singing the Hallel); Pes.119b; Succ.39a מוסיף לכפול מאודךוכ׳ adds (to Rabbis repetitions) by doubling the verses from Odkha (Ps. l. c.). Sifra Vayikra, Ndabah, Par. 10, ch. XII; Men.VI, 4 (75b) כופל אחדוכ׳ (Bab. ed. קופל) he folds it twice over and breaks it (into four parts). Ned.61b יכפלו, v. קָפַל. Gitt.62a כּוֹפְלִין שלוםוכ׳ we must double the greeting (say twice shalom) B. Mets. 104b לכפולוכ׳ where it is costumary to write out the Kthubah for double the amount of the dowry, half the amount is collected; a. fr.Part. pass. כָּפוּל, f. כְּפוּלָה; pl. כְּפוּלִים, כְּפוּלִין; כְּפוּלוֹת. Kel. XXVII, 5 נמדד כ׳ is measured as it is doubled (folded). Ib. 6.Ohol. XI, 3 כ׳ Var. in R. S. a. l. (ed. ק׳) folded up one above the other. Ned.66b כ׳ הן her ears are bent over (deformed).Treat. Sofrim II, 11 אותיות הכ׳ letters which have two forms ( מנצפך); a. fr.תנאי כ׳, v. תְּנַאי. Nif. נִכְפַּל to be doubled. Y.Kil.IX, 32c top נִכְפְּלוּ לו שניו his years of life were doubled to him. Gen. R. s. 30, beg.; Tanḥ. Shmoth 18, a. e. כל מישנ׳ שמו every one whose name appears twice in immediate succession (as Noah Noah, Gen. 6:9); a. fr. Hif. הִכְפִּיל to double, fold up. Ned.61b, sq., v. קָפַל. Hof. הוּכְפָּל to be doubled, bent. Ib., v. קָפַל. M. Kat. 25b (in a poetic eulogy) קאת … הוּכְפְּלוּ לראותוכ׳ pelican and owl were bent upon looking (took pains to see, cmp. next w. Ithp.).B. Kam.92a, v. supra.Part. pass. מוּכְפָּל (Pu. מְכוּפָּל) doubly guarded, surrounded. Yalk. Lev. 557 מוכ׳ כמה כְפֵלוֹת; Lev. R. s. 16 מכו׳ בכמה כפולות (the tongue) is guarded by several folding doors (teeth, lips). Pi. כִּיפֵּל to fold. Sifra l. c.; Men. l. c. לא היה מְכַפְּלָהּ (Bab. ed. מק׳) he did not fold it (in four parts, v. supra).
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hof — hof·mann; hof·meis·ter; ku·gel·hof; gu·gel·hof; … English syllables
Hof — (Эйндховен,Нидерланды) Категория отеля: Адрес: Gagelstraat 89, 5616 RP Эйндховен, Нидерланды … Каталог отелей
Höfði — Höfði, Sommer 2007 Höfði [ˈhœvðɪ] ist das Gästehaus der isländischen Hauptstadt Reykjavík. Geschichte Das Gebäude wurde 1909 im Auftrag der französischen Regierung für den französischen Konsul erbaut. 1958 kaufte die Stadt Reykjavík das Haus. In… … Deutsch Wikipedia
