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  • 121 כָּפַל

    כָּפַל(b. h.; cmp. כפף) to bend over, fold, double. Ber.63a כּוֹפְלִין לווכ׳ his means of support will be doubled to him. Gen. R. s. 95, end כל מי שכ׳ שמווכ׳ every one whose name the Scripture mentions twice in the blessings of Moses; (B. Kam.92a אותן שהוּכְפְּלוּ בשמות). Succ.III, 11 מקום … לִכְפּוֹל יִכְפּוֹל where it is customary to recite twice (each verse of Ps. 118:21–29), let one do so. Tosef.Pes.X, 9 רבי היה כּוֹפֵל בה דברים Rabbi used to repeat certain words (in singing the Hallel); Pes.119b; Succ.39a מוסיף לכפול מאודךוכ׳ adds (to Rabbis repetitions) by doubling the verses from Odkha (Ps. l. c.). Sifra Vayikra, Ndabah, Par. 10, ch. XII; Men.VI, 4 (75b) כופל אחדוכ׳ (Bab. ed. קופל) he folds it twice over and breaks it (into four parts). Ned.61b יכפלו, v. קָפַל. Gitt.62a כּוֹפְלִין שלוםוכ׳ we must double the greeting (say twice shalom) B. Mets. 104b לכפולוכ׳ where it is costumary to write out the Kthubah for double the amount of the dowry, half the amount is collected; a. fr.Part. pass. כָּפוּל, f. כְּפוּלָה; pl. כְּפוּלִים, כְּפוּלִין; כְּפוּלוֹת. Kel. XXVII, 5 נמדד כ׳ is measured as it is doubled (folded). Ib. 6.Ohol. XI, 3 כ׳ Var. in R. S. a. l. (ed. ק׳) folded up one above the other. Ned.66b כ׳ הן her ears are bent over (deformed).Treat. Sofrim II, 11 אותיות הכ׳ letters which have two forms ( מנצפך); a. fr.תנאי כ׳, v. תְּנַאי. Nif. נִכְפַּל to be doubled. Y.Kil.IX, 32c top נִכְפְּלוּ לו שניו his years of life were doubled to him. Gen. R. s. 30, beg.; Tanḥ. Shmoth 18, a. e. כל מישנ׳ שמו every one whose name appears twice in immediate succession (as Noah Noah, Gen. 6:9); a. fr. Hif. הִכְפִּיל to double, fold up. Ned.61b, sq., v. קָפַל. Hof. הוּכְפָּל to be doubled, bent. Ib., v. קָפַל. M. Kat. 25b (in a poetic eulogy) קאת … הוּכְפְּלוּ לראותוכ׳ pelican and owl were bent upon looking (took pains to see, cmp. next w. Ithp.).B. Kam.92a, v. supra.Part. pass. מוּכְפָּל (Pu. מְכוּפָּל) doubly guarded, surrounded. Yalk. Lev. 557 מוכ׳ כמה כְפֵלוֹת; Lev. R. s. 16 מכו׳ בכמה כפולות (the tongue) is guarded by several folding doors (teeth, lips). Pi. כִּיפֵּל to fold. Sifra l. c.; Men. l. c. לא היה מְכַפְּלָהּ (Bab. ed. מק׳) he did not fold it (in four parts, v. supra).

    Jewish literature > כָּפַל

  • 122 כשר I

    כָּשֵׁרI (b. h.; cmp. גשר) ( to be well-joined, (cmp. יָפֶה, אֲרִיךְ II), to be proper, fit, right; to turn out well, to succeed. Y.Ḥall.I, 57b top החטים שכָּשְׁרוּ לשארוכ׳ wheats which are fit for all other meat offerings; ib. 57c; Sifra Vayikra, Ndabah, ch. XIV, Par. 13; a. fr.V. כָּשֵׁר II. Hif. הִכְשִׁיר 1) (ritual, v. כָּשֵׁר II) to pronounce kasher, to permit. Ḥull.III, 2 ר׳ … מַכְשִׁיר R. pronounces it fit to be eaten, opp. פוסל; a. v. fr. 2) to make fit, to prepare. Ab.VI, 1 מַכְשַׁרְתּוֹ להיותוכ׳ enables him to be righteous Ḥull.140a מַכְשִׁיר an offering which makes fit for admission to the Temple or eating sacred food, contrad. to מכפר an offering which procures atonement; Kidd.57a, a. e.Snh.42b הוצא … מכשיר ומכפר ‘the carrying outside of the camp (Lev. 4:12; 21) makes the act legal and procures atonement; ib. מכשיר ממכשיר עדיף ליה the analogy between one fitting act and another is preferred.B. Kam.I, 2 הִכְשַׁרְתִּי את נזקו I have prepared (am responsible for) the damage, v. חוּב. Ib. הכשרתי (ב)מקצת נזקווכ׳ wherever I am the partial cause of a damage (e. g. by completing a pit to its legally indictable depth), I am as responsible as if I had been the entire author. Gen. R. s. 56 the slaughtering knife is called מַאֲכֶלֶת (causing the eating) לפי שמַכְשֶׁרֶת את האוכלים (not שמכשר) because it makes the food fit for eating.Esp. (with or without לקבל טומאה) to make an object fit for levitical uncleanness (v. Lev. 11:34; 38). Ḥull.35b וכי הרם מַכְשִׁיר … מַכְשֶׁרֶת is it the blood (as a liquid) which fits the meat for uncleanness?; is it not rather the slaughtering (because it makes it ‘an eatable)?Ib. 33a חיבת הקדש מַכְשַׁרְתָּן, v. חִבָּה; ib. 36b מַכְשַׁרְתָּהּ. Makhsh. VI, 6. Y.Gitt.I, 43c על מי בצים שאינן מַכְשִׁירִין that the liquid of eggs does not fit for uncleanness; Y.Shebi.VI, 36c top שאין כשירין (corr. acc.); a. v. fr.v. הֶכְשֵׁר, מַכְשִׁירִין. Hof. הוּכְשַׁר to be made fit; to be pronounced fit; to be prepared; to be fitted for levitical uncleanness. Yoma 50a במהה׳ אהרןוכ׳ through what act is Aaron (a high priest) made fit to enter ?Sabb.76a כל שאינו כשר … וה׳ לזהוכ׳ that which is not fit for preservation but appeared fit to this man, and he did preserve it. Ḥull.22b הוּכְשְׁרוּ are pronounced fit for sacrifices. Ib. II, 5 הוכשרו בדם they became fit for uncleanness through the blood (flowing out at killing); ה׳ בשחיטה they became fit through the act of slaughtering (v. supra); a. v. fr.Y.Keth.XII, 35a מכושר, read: מב׳, v. בָּשַׂר. Hithpa. הִתְכַּשֵּׁר to adapt ones self, to work with zeal and conscientiousness. Koh. R. to V, 11 מִתְכַּשֵּׁר במלאכתווכ׳ more skilled and zealous in his work than (cmp. זָרִיז). Gen. R. s. 9; a. e.

    Jewish literature > כשר I

  • 123 כָּשֵׁר

    כָּשֵׁרI (b. h.; cmp. גשר) ( to be well-joined, (cmp. יָפֶה, אֲרִיךְ II), to be proper, fit, right; to turn out well, to succeed. Y.Ḥall.I, 57b top החטים שכָּשְׁרוּ לשארוכ׳ wheats which are fit for all other meat offerings; ib. 57c; Sifra Vayikra, Ndabah, ch. XIV, Par. 13; a. fr.V. כָּשֵׁר II. Hif. הִכְשִׁיר 1) (ritual, v. כָּשֵׁר II) to pronounce kasher, to permit. Ḥull.III, 2 ר׳ … מַכְשִׁיר R. pronounces it fit to be eaten, opp. פוסל; a. v. fr. 2) to make fit, to prepare. Ab.VI, 1 מַכְשַׁרְתּוֹ להיותוכ׳ enables him to be righteous Ḥull.140a מַכְשִׁיר an offering which makes fit for admission to the Temple or eating sacred food, contrad. to מכפר an offering which procures atonement; Kidd.57a, a. e.Snh.42b הוצא … מכשיר ומכפר ‘the carrying outside of the camp (Lev. 4:12; 21) makes the act legal and procures atonement; ib. מכשיר ממכשיר עדיף ליה the analogy between one fitting act and another is preferred.B. Kam.I, 2 הִכְשַׁרְתִּי את נזקו I have prepared (am responsible for) the damage, v. חוּב. Ib. הכשרתי (ב)מקצת נזקווכ׳ wherever I am the partial cause of a damage (e. g. by completing a pit to its legally indictable depth), I am as responsible as if I had been the entire author. Gen. R. s. 56 the slaughtering knife is called מַאֲכֶלֶת (causing the eating) לפי שמַכְשֶׁרֶת את האוכלים (not שמכשר) because it makes the food fit for eating.Esp. (with or without לקבל טומאה) to make an object fit for levitical uncleanness (v. Lev. 11:34; 38). Ḥull.35b וכי הרם מַכְשִׁיר … מַכְשֶׁרֶת is it the blood (as a liquid) which fits the meat for uncleanness?; is it not rather the slaughtering (because it makes it ‘an eatable)?Ib. 33a חיבת הקדש מַכְשַׁרְתָּן, v. חִבָּה; ib. 36b מַכְשַׁרְתָּהּ. Makhsh. VI, 6. Y.Gitt.I, 43c על מי בצים שאינן מַכְשִׁירִין that the liquid of eggs does not fit for uncleanness; Y.Shebi.VI, 36c top שאין כשירין (corr. acc.); a. v. fr.v. הֶכְשֵׁר, מַכְשִׁירִין. Hof. הוּכְשַׁר to be made fit; to be pronounced fit; to be prepared; to be fitted for levitical uncleanness. Yoma 50a במהה׳ אהרןוכ׳ through what act is Aaron (a high priest) made fit to enter ?Sabb.76a כל שאינו כשר … וה׳ לזהוכ׳ that which is not fit for preservation but appeared fit to this man, and he did preserve it. Ḥull.22b הוּכְשְׁרוּ are pronounced fit for sacrifices. Ib. II, 5 הוכשרו בדם they became fit for uncleanness through the blood (flowing out at killing); ה׳ בשחיטה they became fit through the act of slaughtering (v. supra); a. v. fr.Y.Keth.XII, 35a מכושר, read: מב׳, v. בָּשַׂר. Hithpa. הִתְכַּשֵּׁר to adapt ones self, to work with zeal and conscientiousness. Koh. R. to V, 11 מִתְכַּשֵּׁר במלאכתווכ׳ more skilled and zealous in his work than (cmp. זָרִיז). Gen. R. s. 9; a. e.

    Jewish literature > כָּשֵׁר

  • 124 כשר

    כְּשַׁרch. sam(כשר Ito be proper, fit, right; to turn out well, to succeed), to be right, pleasing, fit. Targ. 1 Sam. 18:20. Targ. Jud. 14:3. Targ. Ez. 15:4; a. fr. Ithpa. אִתְכַּשַּׁר, Ithpe. אִתְכְּשַׁר, אִיכְּשַׁר to be (made) fit (v. preced. Hof.). Targ. Y. Deut. 29:22. Targ. Y. Lev. 11:2; a. fr.Gitt.87a לִיתְכַּשַּׁר האיוכ׳ let the one deed be declared valid through the signature ‘Reuben ben Ḥull.36b איתכ׳ במשקיוכ׳ it was made fit for uncleanness through the fluids ; ib. אתכ׳ בחבת הקדש, v. חִבָּה; a. e. Af. אַכְשַׁר 1) as preced. Hif. Targ. 1 Sam. 17:8. Targ. Ruth 2:13.B. Mets.89b top לאַכְשוּרֵי גבראוכ׳ as to making the man fitter, i. e. as to the laborer in fruits being permitted to use means for increasing his appetite, there is no question, opp. to לאכשורי פירא using means for making the fruits more appetizing.Zeb.25a בשמאל אכשורי מַכְשַׁר he (R. S.) declares it permissible to use the left hand (for קְמִיצָה). Sabb.154a; Yeb.45b אַכְשְׁרֵיהוכ׳ pronounced R. Mari … to be legally a Jew. Ḥull.58b סבר … לאַכְשוּרָהּ R.… wanted to pronounce it kasher; a. fr. 2) to grow better, improve. Ib. 39b; Yeb.39b, v. דָּרָא I.

    Jewish literature > כשר

  • 125 כְּשַׁר

    כְּשַׁרch. sam(כשר Ito be proper, fit, right; to turn out well, to succeed), to be right, pleasing, fit. Targ. 1 Sam. 18:20. Targ. Jud. 14:3. Targ. Ez. 15:4; a. fr. Ithpa. אִתְכַּשַּׁר, Ithpe. אִתְכְּשַׁר, אִיכְּשַׁר to be (made) fit (v. preced. Hof.). Targ. Y. Deut. 29:22. Targ. Y. Lev. 11:2; a. fr.Gitt.87a לִיתְכַּשַּׁר האיוכ׳ let the one deed be declared valid through the signature ‘Reuben ben Ḥull.36b איתכ׳ במשקיוכ׳ it was made fit for uncleanness through the fluids ; ib. אתכ׳ בחבת הקדש, v. חִבָּה; a. e. Af. אַכְשַׁר 1) as preced. Hif. Targ. 1 Sam. 17:8. Targ. Ruth 2:13.B. Mets.89b top לאַכְשוּרֵי גבראוכ׳ as to making the man fitter, i. e. as to the laborer in fruits being permitted to use means for increasing his appetite, there is no question, opp. to לאכשורי פירא using means for making the fruits more appetizing.Zeb.25a בשמאל אכשורי מַכְשַׁר he (R. S.) declares it permissible to use the left hand (for קְמִיצָה). Sabb.154a; Yeb.45b אַכְשְׁרֵיהוכ׳ pronounced R. Mari … to be legally a Jew. Ḥull.58b סבר … לאַכְשוּרָהּ R.… wanted to pronounce it kasher; a. fr. 2) to grow better, improve. Ib. 39b; Yeb.39b, v. דָּרָא I.

    Jewish literature > כְּשַׁר

  • 126 מובאת

    מוּבָאתf. (part. Hof. of בּוֹא; cmp. Ex. 27:7) wedged into, exact size of. Neg. VI, 6 כעדשה מ׳ (Ar. מובת) exactly the size of a lentil; Tosef. ib. II, 10 quot. in R. S. to Neg. l. c. (ed. Zuck. מְכוּוֶּנֶת, v. כּוּן).

    Jewish literature > מובאת

  • 127 מוּבָאת

    מוּבָאתf. (part. Hof. of בּוֹא; cmp. Ex. 27:7) wedged into, exact size of. Neg. VI, 6 כעדשה מ׳ (Ar. מובת) exactly the size of a lentil; Tosef. ib. II, 10 quot. in R. S. to Neg. l. c. (ed. Zuck. מְכוּוֶּנֶת, v. כּוּן).

    Jewish literature > מוּבָאת

  • 128 מודלה

    מוּדְלֶהm. מוּדְלָה f. 1) part. Hof. of דָּלָה. 2) gourdfield, v. מִדְלַעַת.

    Jewish literature > מודלה

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  • Hof — Sm std. (9. Jh., hovawart Hofhund 8. Jh.), mhd. hof, ahd. hof, as. hof Stammwort. Aus g. * hufa m. Hof, Gehöft , auch in anord. hóf n., ae. hof, afr. hof n. Zu vergleichen sind zunächst l. cavum aedium n. Hof (eigentlich Höhle des Hauses ) und… …   Etymologisches Wörterbuch der deutschen sprache

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  • hof — hof·mann; hof·meis·ter; ku·gel·hof; gu·gel·hof; …   English syllables

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