habeō

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ac-cĭpĭo, cēpi, ceptum, 3, v. a. ( fut. perf. accepso = accepero, Pac. ap. Non. 74, 31, or Rib. Trag. Rel. 118) [capio], to accept.

In gen., to take a person or thing to one's self: leno ad se accipiet hominem et aurum, will take the man and his money to himself (into his house), Plaut. Poen. 1, 1, 51.

Of things received by the hand, to take, receive: cette manus vestras measque accipite, Enn. ap. Non. 85, 1 (Trag. v. 320 ed. Vahl.):

ex tua accepi manu pateram,

Plaut. Amph. 2, 2, 132; hence, trop. of the word given, the promise, with which a grasping of the hand was usually connected: accipe daque fidem, Enn. ap. Macr. S. 6, 1 (Ann. v. 33 ed. Vahl.; so in the Gr. pista dounai kai labein); cf. Plaut. Trin. 2, 4, 87; so Verg. A. 8, 150;

in Ter. of a person to be protected: hanc (virginem) accepi, acceptam servabo,

Ter. And. 1, 5, 62; cf. Cic. Fam. 7, 5, and Sall. C. 6, 5, —

Of things received or taken by different parts of the body: accipite hoc onus in vestros collos, Cato ap. Non. 200, 23:

gremio,

Verg. A. 1, 685:

oculis aut pectore noctem (i. e. somnum),

id. ib. 4, 531.—

In gen., very freq.,

as implying action, to take, to take possession of, to accept (Gr. dechesthai);

of something that falls to one's share, to get, to receive, to be the recipient of (Gr. lambanein).—

To take, accept:

hanc epistulam accipe a me,

take this letter from me, Plaut. Ps. 2, 2, 52; 4, 2, 26; cf. id. Ep. 3, 4, 26:

persuasit aliis, ut pecuniam accipere mallent,

Cic. Off. 2, 23, 82:

condicionem pacis,

Caes. B. G. 2, 15:

armis obsidibusque acceptis Crassus profectus est,

after he had taken into his possession the arms and hostages, id. ib. 3, 23:

divitias,

Nep. Epam. 4, 3:

aliquid a patre,

to inherit, id. Timoth. 1, 1; id. Att. 1:

accipe et haec, manuum tibi quae monumenta mearum sint,

Verg. A. 3, 486 al. —Hence to receive or entertain as guest:

haec (tellus) fessos placidissima portu accipit,

Verg. A. 3, 78:

Laurentes nymphae, accipite Aenean,

id. ib. 8, 71; 155; Ov. M. 8, 655 al.—Of admittance to political privileges:

Nomentani et Pedani in civitatem accepti,

Liv. 8, 14; cf. Cic. Off. 1, 11, 35:

magnifice volo summos viros accipere,

Plaut. Ps. 1, 2, 34:

in loco festivo sumus festive accepti,

id. ib. 5, 19; so id. Cist. 1, 1, 12; id. Men. 5, 2, 44; id. Pers. 1, 1, 32, etc.; Ter. Eun. 5, 9, 52; Lucr. 3, 907; Cic. Att. 16, 6; Ov. F. 2, 725 al.—Hence also ironically, to entertain, to treat, deal with:

ego te miseris jam accipiam modis,

Plaut. Aul. 4, 4, 3:

hominem accipiam quibus dictis maeret,

id. Men. 5, 1, 7:

indignis acceptus modis,

Ter. Ad. 2, 1, 12. Perh. also Lucil. ap. Non. 521, 1: adeo male me accipiunt decimae, treat or use me ill, deal harshly with me; and ib. 240, 8: sic, inquam, veteratorem illum vetulum lupum Hannibalem acceptum (Non. explains the latter in a very unusual manner, by deceptum).—

To get, to receive, to be the recipient of, Pac. ap. Non. 74, 31; Lucr. 1, 819, 909; 2, 762, 885, 1009:

ictus,

id. 4, 1048 (cf. Verg. A. 3, 243: vulnera accipiunt tergo): aridior nubes accipit ignem, takes or catches fire, Lucr. 6, 150; Caes. B. G. 1, 48:

humanitatem iis tribuere debemus, a quibus accepimus,

Cic. Q. Fr. 1, 1, 9:

pecuniam ob rem judicandam,

id. Verr. 1, 38:

luna lumen solis accipit,

id. de Or. 3, 45; cf. Hor. Ep. 1, 10, 17:

praeclarum accepimus a majoribus morem,

Cic. Off. 3, 10, 44: praecepta, Caes. B. G. 2, 6: accepi tuas litteras (in another sense than above), I have received your letter, it has reached me (allatae sunt ad me), Cic. Fam. 1, 9, 14; 2, 1, 1; 10, 1 al.:

acceptā injuriā ignoscere quam persequi malebant,

Sall. C. 9, 3; Caes. B. G. 2, 33:

calamitatem,

ib. 1, 31:

detrimenta,

ib. 5, 22; cf. Cic. Mur. 21, 44 al. So often of dignities and offices:

provinciam,

id. Fam. 2, 10, 2:

consulatum,

Suet. Aug. 10:

Galliam,

id. Caes. 22 al.

In partic.

To take a thing by hearing, i. e.,

To hear, to perceive, to observe, to learn (cf. opp. do = I give in words, i. e. I say): hoc simul accipe dictum, Enn. ap. Cic. Off. 1, 12, 38 (Ann. v. 204): quod ego inaudivi, accipite, Pac. ap. Non. 126, 22 (Rib. Trag. Rel. p. 81): hoc etiam accipe quod dico, Lucil. ap. Non. 240, 1:

carmen auribus,

Lucr. 4, 983 (so id. 6, 164); 1, 270; cf. Verg. A. 2, 65:

voces,

Lucr. 4, 613 (so 6, 171):

si te aequo animo ferre accipiet,

Ter. And. 2, 3, 23:

quae gerantur, accipies ex Pollione,

Cic. Fam. 1, 6; 1, 9, 4; Liv. 1, 7. —Hence very freq. in the histt., to get or receive intelligence of any thing, to learn:

urbem Romam, sicuti ego accepi, condidere atque habuere initio Trojani,

as I have learned, Sall. C. 6, 1, and so al.—

To comprehend or understand any thing communicated:

haud satis meo corde accepi querelas tuas,

Plaut. Cas. 2, 2, 18:

et si quis est, qui haec putet arte accipi posse,

Cic. de Or. 1, 25, 114:

ut non solum celeriter acciperet, quae tradebantur, etc.,

Nep. Att. 1, 3; so Quint. 1, 3, 3; 2, 9, 3 al.—

With the accessory idea of judging, to take a thing thus or thus, to interpret or explain, usually constr. with ad or in c. acc.:

quibus res sunt minus secundae... ad contumeliam omnia accipiunt magis,

the more unfortunate one is, the more inclined is he to regard every thing as an insult, Ter. Ad. 4, 3, 15:

in eam partem accipio,

id. Eun. 5, 2, 37; cf. Cic. Fam. 10, 6; id. Att. 16, 6; Ter. Eun. 1, 2, 2:

non recte accipis,

you put a wrong construction upon this, id. And. 2, 2, 30:

quae sibi quisque facilia factu putat, aequo animo accipit,

Sall. C. 3, 2.— Hence: accipere aliquid omen, or in omen, to regard a thing as a ( favorable) omen, to accept the omen (cf. dechesthai ton oiônon), Cic. Div. 1, 46, 103; 2, 40, 83; Liv. 1, 7, 11; 21, 63 fin.; Tac. H. 1, 62; id. A. 1, 28; 2, 13; Flor. 4, 12, 14 al.—Hence poet.:

accipio agnoscoque deos,

Verg. A. 12, 260; cf. Ov. M. 7, 620.—

To take a thing upon one's self, to undertake (syn. suscipio):

accipito hanc ad te litem,

Plaut. Most. 5, 2, 23: meā causā causam accipite, Ter. Hec. alt. prol. 47; cf. Cic. Fam. 7, 24; so id. Verr. 2, 3, 22; Quint. 20 al.—Hence also,

To bear, endure, suffer any thing disagreeable or troublesome:

hanccine ego ut contumeliam tam insignem ad me accipiam!

Ter. Eun. 4, 7, 1:

nil satis firmi video, quamobrem accipere hunc me expediat metum,

id. Heaut. 2, 3, 96; 5, 1, 59; id. Eun. 4, 6, 24; id. Ad. 2, 1, 53; id. Ph. 5, 2, 4; Cic. Tusc. 5, 19, 56:

calamitatem,

id. Off. 3, 26:

injuriam,

id. ib. 1, 11 al.—

To accept a thing, to be satisfied with, to approve: dos, Pamphile, est decem talenta; Pam.:

Accipio,

Ter. And. 5, 4, 48:

accepit condicionem, dein quaestum accipit,

id. ib. 1, 1, 52:

visa ista... accipio iisque interdum etiam assentior, nec percipio tamen,

Cic. Ac. 2, 20, 66:

preces suas acceptas ab dis immortalibus ominati,

Liv. 42, 30, 8 Drak. Cf. Herz, Caes. B. G. 5, 1: “equi te esse feri similem, dico.” Ridemus et ipse Messius: “accipio.” I allow it, Exactly so, Hor. S. 1, 5, 58.—

In mercant. lang., t. t., to receive or collect a sum:

pro quo (frumento) cum a Varinio praetore pecuniam accepisset,

Cic. Fl. 45; hence subst.: acceptum, i, n., the receipt, and in account-books the credit side:

in acceptum referre alicui,

to carry over to the credit side, to place to one's credit, Cic. Verr. 1, 36, 57; id. Rosc. Com. 2; id. Phil. 2, 16; id. Caec. 6, 17; Hor. Ep. 2, 1, 234 (opp. datum or expensum).—Hence also trop., to owe or be indebted to one, in a good or a bad sense:

ut esset nemo qui non mihi vitam suam, liberos, remp. referret acceptam,

Cic. Phil. 2, 5:

omnia mala, quae postea vidimus, uni accepta referemus Antonio,

ascribe, id. ib. 22; Caes. B. G. 8, 58; id. B. C, 3, 57: Acceptum [p. 18] refero versibus, esse nocens, Ov. Trist. 2, 10. —

In the gram m., to take a word or phrase thus or thus, to explain a word in any manner:

adversus interdum promiscue accipitur,

Charis. p. 207 P. al.—(Syn. nanciscor and adipiscor: he to whom something is given, accipit; he who gets by a fortunate occurrence, nanciscitur; he who obtains it by exertion, adipiscitur. “ Sumimus ipsi: accipimus ab alio,” Vel. Long. p. 2243 P.—“Inter tenere, sumere et accipere hoc interest, quod tenemus quae sunt in nostra potestate: sumimus posita: accipimus data,” Isid. Diff. 1).—Hence, acceptus, a, um, P. a., welcome, agreeable, acceptable (syn. gratus. Acceptus is related to gratus, as the effect to the cause; he who is gratus, i. e. dear, is on that account acceptus, welcome, acceptable;

hence the usual position: gratus atque acceptus).—First, of persons: essetne apud te is servus acceptissimus?

Plaut. Cap. 3, 5, 56:

plebi acceptus erat,

Caes. B. G. 1, 13;

acceptus erat in oculis,

Vulg. 1 Reg. 18, 5.—

Of things: dis et hominibus est acceptum quod, etc.,

Varr. R. R. 3, 16, 5:

quod vero approbaris. id gratum acceptumque habendum,

Cic. Tusc. 5, 15, 45:

munus eorum gratum acceptumque esse,

Nep. Hann. 7, 3:

quorum mihi dona accepta et grata habeo,

Plaut. Truc. 2, 7, 56:

rem populo Romano gratam acceptamque,

Cic. Phil. 13, 50;

tempore accepto exaudivi,

Vulg. 2 Cor. 6, 2.— Comp., Plaut. Pers. 4, 4, 96; Cic. Rep. 6, 13; Tac. A. 6, 45 al.— Sup., see above.— Adv. accepte does not occur.

ac-cĭpĭo, cēpi, ceptum, 3, v. a. ( fut. perf. accepso = accepero, Pac. ap. Non. 74, 31, or Rib. Trag. Rel. 118) [capio], to accept.

In gen., to take a person or thing to one's self: leno ad se accipiet hominem et aurum, will take the man and his money to himself (into his house), Plaut. Poen. 1, 1, 51.

Of things received by the hand, to take, receive: cette manus vestras measque accipite, Enn. ap. Non. 85, 1 (Trag. v. 320 ed. Vahl.):

ex tua accepi manu pateram,

Plaut. Amph. 2, 2, 132; hence, trop. of the word given, the promise, with which a grasping of the hand was usually connected: accipe daque fidem, Enn. ap. Macr. S. 6, 1 (Ann. v. 33 ed. Vahl.; so in the Gr. pista dounai kai labein); cf. Plaut. Trin. 2, 4, 87; so Verg. A. 8, 150;

in Ter. of a person to be protected: hanc (virginem) accepi, acceptam servabo,

Ter. And. 1, 5, 62; cf. Cic. Fam. 7, 5, and Sall. C. 6, 5, —

Of things received or taken by different parts of the body: accipite hoc onus in vestros collos, Cato ap. Non. 200, 23:

gremio,

Verg. A. 1, 685:

oculis aut pectore noctem (i. e. somnum),

id. ib. 4, 531.—

In gen., very freq.,

as implying action, to take, to take possession of, to accept (Gr. dechesthai);

of something that falls to one's share, to get, to receive, to be the recipient of (Gr. lambanein).—

To take, accept:

hanc epistulam accipe a me,

take this letter from me, Plaut. Ps. 2, 2, 52; 4, 2, 26; cf. id. Ep. 3, 4, 26:

persuasit aliis, ut pecuniam accipere mallent,

Cic. Off. 2, 23, 82:

condicionem pacis,

Caes. B. G. 2, 15:

armis obsidibusque acceptis Crassus profectus est,

after he had taken into his possession the arms and hostages, id. ib. 3, 23:

divitias,

Nep. Epam. 4, 3:

aliquid a patre,

to inherit, id. Timoth. 1, 1; id. Att. 1:

accipe et haec, manuum tibi quae monumenta mearum sint,

Verg. A. 3, 486 al. —Hence to receive or entertain as guest:

haec (tellus) fessos placidissima portu accipit,

Verg. A. 3, 78:

Laurentes nymphae, accipite Aenean,

id. ib. 8, 71; 155; Ov. M. 8, 655 al.—Of admittance to political privileges:

Nomentani et Pedani in civitatem accepti,

Liv. 8, 14; cf. Cic. Off. 1, 11, 35:

magnifice volo summos viros accipere,

Plaut. Ps. 1, 2, 34:

in loco festivo sumus festive accepti,

id. ib. 5, 19; so id. Cist. 1, 1, 12; id. Men. 5, 2, 44; id. Pers. 1, 1, 32, etc.; Ter. Eun. 5, 9, 52; Lucr. 3, 907; Cic. Att. 16, 6; Ov. F. 2, 725 al.—Hence also ironically, to entertain, to treat, deal with:

ego te miseris jam accipiam modis,

Plaut. Aul. 4, 4, 3:

hominem accipiam quibus dictis maeret,

id. Men. 5, 1, 7:

indignis acceptus modis,

Ter. Ad. 2, 1, 12. Perh. also Lucil. ap. Non. 521, 1: adeo male me accipiunt decimae, treat or use me ill, deal harshly with me; and ib. 240, 8: sic, inquam, veteratorem illum vetulum lupum Hannibalem acceptum (Non. explains the latter in a very unusual manner, by deceptum).—

To get, to receive, to be the recipient of, Pac. ap. Non. 74, 31; Lucr. 1, 819, 909; 2, 762, 885, 1009:

ictus,

id. 4, 1048 (cf. Verg. A. 3, 243: vulnera accipiunt tergo): aridior nubes accipit ignem, takes or catches fire, Lucr. 6, 150; Caes. B. G. 1, 48:

humanitatem iis tribuere debemus, a quibus accepimus,

Cic. Q. Fr. 1, 1, 9:

pecuniam ob rem judicandam,

id. Verr. 1, 38:

luna lumen solis accipit,

id. de Or. 3, 45; cf. Hor. Ep. 1, 10, 17:

praeclarum accepimus a majoribus morem,

Cic. Off. 3, 10, 44: praecepta, Caes. B. G. 2, 6: accepi tuas litteras (in another sense than above), I have received your letter, it has reached me (allatae sunt ad me), Cic. Fam. 1, 9, 14; 2, 1, 1; 10, 1 al.:

acceptā injuriā ignoscere quam persequi malebant,

Sall. C. 9, 3; Caes. B. G. 2, 33:

calamitatem,

ib. 1, 31:

detrimenta,

ib. 5, 22; cf. Cic. Mur. 21, 44 al. So often of dignities and offices:

provinciam,

id. Fam. 2, 10, 2:

consulatum,

Suet. Aug. 10:

Galliam,

id. Caes. 22 al.

In partic.

To take a thing by hearing, i. e.,

To hear, to perceive, to observe, to learn (cf. opp. do = I give in words, i. e. I say): hoc simul accipe dictum, Enn. ap. Cic. Off. 1, 12, 38 (Ann. v. 204): quod ego inaudivi, accipite, Pac. ap. Non. 126, 22 (Rib. Trag. Rel. p. 81): hoc etiam accipe quod dico, Lucil. ap. Non. 240, 1:

carmen auribus,

Lucr. 4, 983 (so id. 6, 164); 1, 270; cf. Verg. A. 2, 65:

voces,

Lucr. 4, 613 (so 6, 171):

si te aequo animo ferre accipiet,

Ter. And. 2, 3, 23:

quae gerantur, accipies ex Pollione,

Cic. Fam. 1, 6; 1, 9, 4; Liv. 1, 7. —Hence very freq. in the histt., to get or receive intelligence of any thing, to learn:

urbem Romam, sicuti ego accepi, condidere atque habuere initio Trojani,

as I have learned, Sall. C. 6, 1, and so al.—

To comprehend or understand any thing communicated:

haud satis meo corde accepi querelas tuas,

Plaut. Cas. 2, 2, 18:

et si quis est, qui haec putet arte accipi posse,

Cic. de Or. 1, 25, 114:

ut non solum celeriter acciperet, quae tradebantur, etc.,

Nep. Att. 1, 3; so Quint. 1, 3, 3; 2, 9, 3 al.—

With the accessory idea of judging, to take a thing thus or thus, to interpret or explain, usually constr. with ad or in c. acc.:

quibus res sunt minus secundae... ad contumeliam omnia accipiunt magis,

the more unfortunate one is, the more inclined is he to regard every thing as an insult, Ter. Ad. 4, 3, 15:

in eam partem accipio,

id. Eun. 5, 2, 37; cf. Cic. Fam. 10, 6; id. Att. 16, 6; Ter. Eun. 1, 2, 2:

non recte accipis,

you put a wrong construction upon this, id. And. 2, 2, 30:

quae sibi quisque facilia factu putat, aequo animo accipit,

Sall. C. 3, 2.— Hence: accipere aliquid omen, or in omen, to regard a thing as a ( favorable) omen, to accept the omen (cf. dechesthai ton oiônon), Cic. Div. 1, 46, 103; 2, 40, 83; Liv. 1, 7, 11; 21, 63 fin.; Tac. H. 1, 62; id. A. 1, 28; 2, 13; Flor. 4, 12, 14 al.—Hence poet.:

accipio agnoscoque deos,

Verg. A. 12, 260; cf. Ov. M. 7, 620.—

To take a thing upon one's self, to undertake (syn. suscipio):

accipito hanc ad te litem,

Plaut. Most. 5, 2, 23: meā causā causam accipite, Ter. Hec. alt. prol. 47; cf. Cic. Fam. 7, 24; so id. Verr. 2, 3, 22; Quint. 20 al.—Hence also,

To bear, endure, suffer any thing disagreeable or troublesome:

hanccine ego ut contumeliam tam insignem ad me accipiam!

Ter. Eun. 4, 7, 1:

nil satis firmi video, quamobrem accipere hunc me expediat metum,

id. Heaut. 2, 3, 96; 5, 1, 59; id. Eun. 4, 6, 24; id. Ad. 2, 1, 53; id. Ph. 5, 2, 4; Cic. Tusc. 5, 19, 56:

calamitatem,

id. Off. 3, 26:

injuriam,

id. ib. 1, 11 al.—

To accept a thing, to be satisfied with, to approve: dos, Pamphile, est decem talenta; Pam.:

Accipio,

Ter. And. 5, 4, 48:

accepit condicionem, dein quaestum accipit,

id. ib. 1, 1, 52:

visa ista... accipio iisque interdum etiam assentior, nec percipio tamen,

Cic. Ac. 2, 20, 66:

preces suas acceptas ab dis immortalibus ominati,

Liv. 42, 30, 8 Drak. Cf. Herz, Caes. B. G. 5, 1: “equi te esse feri similem, dico.” Ridemus et ipse Messius: “accipio.” I allow it, Exactly so, Hor. S. 1, 5, 58.—

In mercant. lang., t. t., to receive or collect a sum:

pro quo (frumento) cum a Varinio praetore pecuniam accepisset,

Cic. Fl. 45; hence subst.: acceptum, i, n., the receipt, and in account-books the credit side:

in acceptum referre alicui,

to carry over to the credit side, to place to one's credit, Cic. Verr. 1, 36, 57; id. Rosc. Com. 2; id. Phil. 2, 16; id. Caec. 6, 17; Hor. Ep. 2, 1, 234 (opp. datum or expensum).—Hence also trop., to owe or be indebted to one, in a good or a bad sense:

ut esset nemo qui non mihi vitam suam, liberos, remp. referret acceptam,

Cic. Phil. 2, 5:

omnia mala, quae postea vidimus, uni accepta referemus Antonio,

ascribe, id. ib. 22; Caes. B. G. 8, 58; id. B. C, 3, 57: Acceptum [p. 18] refero versibus, esse nocens, Ov. Trist. 2, 10. —

In the gram m., to take a word or phrase thus or thus, to explain a word in any manner:

adversus interdum promiscue accipitur,

Charis. p. 207 P. al.—(Syn. nanciscor and adipiscor: he to whom something is given, accipit; he who gets by a fortunate occurrence, nanciscitur; he who obtains it by exertion, adipiscitur. “ Sumimus ipsi: accipimus ab alio,” Vel. Long. p. 2243 P.—“Inter tenere, sumere et accipere hoc interest, quod tenemus quae sunt in nostra potestate: sumimus posita: accipimus data,” Isid. Diff. 1).—Hence, acceptus, a, um, P. a., welcome, agreeable, acceptable (syn. gratus. Acceptus is related to gratus, as the effect to the cause; he who is gratus, i. e. dear, is on that account acceptus, welcome, acceptable;

hence the usual position: gratus atque acceptus).—First, of persons: essetne apud te is servus acceptissimus?

Plaut. Cap. 3, 5, 56:

plebi acceptus erat,

Caes. B. G. 1, 13;

acceptus erat in oculis,

Vulg. 1 Reg. 18, 5.—

Of things: dis et hominibus est acceptum quod, etc.,

Varr. R. R. 3, 16, 5:

quod vero approbaris. id gratum acceptumque habendum,

Cic. Tusc. 5, 15, 45:

munus eorum gratum acceptumque esse,

Nep. Hann. 7, 3:

quorum mihi dona accepta et grata habeo,

Plaut. Truc. 2, 7, 56:

rem populo Romano gratam acceptamque,

Cic. Phil. 13, 50;

tempore accepto exaudivi,

Vulg. 2 Cor. 6, 2.— Comp., Plaut. Pers. 4, 4, 96; Cic. Rep. 6, 13; Tac. A. 6, 45 al.— Sup., see above.— Adv. accepte does not occur.

ăcĭēs, ēi, f. [v. 2. acer] ( gen. acii and [p. 23] acie, like dii and die, facii and facie, fr. dies, facies, Cn. Mat. ap. Gell. 9, 14; Caes. B. G. 2, 23; Sall. ap. Serv. ad Verg. G. 1, 208, or Sall. Fragm. ed. Kritz. p. 118; cf. Prisc. p. 780 P.), a sharp edge or point.

Lit., of a sword, dagger, sickle, etc.:

gladiorum,

Plaut. Truc. 2, 6, 11: Vulg. Heb. 11, 34:

securium,

Cic. Verr. 2, 5, 43, § 113:

falcis,

Verg. G. 2, 365:

hastae,

Ov. M. 3, 107:

ferri,

Plin. 7, 15, 13.—

Transf.

Of the sense or faculty of sight,

Keenness of look or glance, sharpness of vision or sight: oculorum, Lucil. ap. Non. 34, 32; cf. Plaut. Mil. 1, 1, 4; Lucr. 1, 324;

also acies alone,

id. 2, 420; and in plur., id. 4, 693:

ne vultum quidem atque aciem oculorum ferre potuisse,

Caes. B. G. 1, 39:

pupula ad te dirigit aciem,

Cat. 63, 56:

tanta tenuitas, ut fugiat aciem,

Cic. Tusc. 1, 22:

bonum incolumis acies, misera caecitas,

id. Fin. 5, 28, 84; so ib. 4, 24; Verg. A. 12, 558 al.—Hence,

Concr., the pupil of the eye, Lucr. 3, 411; cf.

with 414: acies ipsa, quā cernimus, quae pupula vocatur,

Cic. N. D. 2, 57:

in Albania gigni quosdam glaucā oculorum acie,

Plin. 7, 2, 2 (cf. ib.: glaucis oculis); and poet. (as pars pro toto) for the eye, Lucr. 3, 363; 4, 249; 281; 358;

720: huc geminas nunc flecte acies,

Verg. A. 6, 789; 12, 658 (hence the word is also used in the plur., cf. below, 2.).—

A looking at an object with fixed attention, look, aim:

ad eam rem habeo omnem aciem,

Plaut. Mil. 4, 2, 38.—On the contr., prima acie, at the first glance, Lucr. 2, 448 (cf. primo aspectu, Cic. de Or. 3, 25, 98).—

In milit. lang., the front of an army (conceived of as the edge of a sword), line of battle, battle-array.

In abstr. (cf. Vitr. praef. 1. 7, p. 154 Rod.):

quibus ego si aciem exercitus nostri ostendero,

Cic. Cat. 2, 3, 5:

aciem instruere,

Caes. B. G. 1, 22:

dirigere,

id. ib. 6, 8:

extra aciem procurrere,

id. B. C. 1, 55:

statuit non proeliis, neque in acie, sed alio more bellum gerendum,

Sall. J. 54; cf. Liv. 5, 41, 4;

also of the arrangement of ships for a naval engagement,

Nep. Hann. 11; cf. Caes. B. C. 1, 58.—Hence, metaph.

The battlearray; in concr., an army drawn up in order of battle: acies est instructa a nobis decem cohortium, Galba ap. Cic. Fam. 10, 30:

hostium acies cernebatur,

Caes. B. G. 7, 62: altera pars acii vitassent fluminis undas, Matius ap. Gell. 9, 14 (as transl. of Il. 21 init.):

dubitavit acie pars, Sall. Fragm. l. l.: stabit ante aciem,

Vulg. Deut. 20, 2; 1 Par. 12, 33:

prima acies hastati erant,

the van, the first line, Liv. 8, 8:

tertiam aciem laborantibus subsidio mittere,

Caes. B. G. 1, 52: ab novissima acie, from the rear:

ante signa procedere,

Liv. 8, 10:

dextra acies (= dextrum cornu),

the right wing, Liv. 27, 48, 8:

agmina magis quam acies pugnabant,

in marching order, rather than in order of battle, id. 25, 34 (acies is here, and in similar cases, considered as the sing. used collectively; v. Oud. and Herz. Caes. B. G. 7, 62; yet the plur. is more than probable). Rarely of cavalry, Liv. 8, 39; Vell. 2, 112.— Poet.: acies Vulcania, of a long line of fire, Verg. A. 10, 408.—

The action of the troops drawn up in battlearray, a battle, engagement, = pugna: in acie celebri objectans vitam, Pac. ap. Non. 234, 25; Plaut. Mil. 1, 1, 4: mea facta in acie obliti, Att. ap. Non. 502, 1:

in acie Pharsalica,

Cic. Lig. 3; so id. Fam. 6, 3:

in acie vincere,

Caes. B. G. 7, 29:

dimicare,

ib. 7, 64:

copias in aciem ducere,

Liv. 31, 34:

producere in aciem,

Nep. Milt. 5:

excedere acie,

Caes. B. C. 2, 41; Liv. 31, 17:

direxerunt aciem contra eos,

Vulg. Gen. 14, 8; 2 Par. 18, 33.—

Acies ferri, steel, Plin. 34, 14, 41.—

Poet., sheen, brightness:

obtunsa stellarum,

Verg. G. 1, 395.

Fig.

(Acc. to I. B.) (like acumen.) Acuteness of the mind, sharpness, force, power (so very often in Cicero, but always with the gen. mentis, animi, ingenii):

(cum animus) exacuerit illam, ut oculorum, sic ingenii aciem ad bona eligenda, etc.,

Cic. Leg. 1, 23, 60; so,

ingenii,

id. Ac. 2, 39, 122:

mentis,

id. N. D. 2, 17, 45; id. Tusc. 1, 30, 73:

animi,

id. Sen. 23, 83; id. Phil. 12, 2; Vell. 2, 118, 4; cf.:

rerum diversitas aciem intentionis abrumpit,

Flor. 1 prol., § 3.—

A verbal contest, disputation, discussion, debate:

orationis aciem contra conferam,

Plaut. Ep. 4, 1, 20: ad philosophos me revocas, qui in aciem non saepe prodeunt, Cic. Tusc. 2, 25, 60:

nos jam in aciem dimicationemque veniamus,

id. Or. 13 fin.; cf. id. Opt. Gen. Or. 5, 17; Quint. 2, 10, 8; 6, 4, 17; 10, 1, 29.

ăd-hĭbĕo, ŭi, ĭtum, 2, v. a. [habeo], to hold toward or to, to turn, bring, add to; with ad, in, dat. or absol.

In gen.

Lit.:

cur non adhibuisti, dum istaec loquereris, tympanum,

Plaut. Poen. 5, 5, 38:

huc adhibete aurīs (ad ea) quae ego loquar,

id. Ps. 1, 2, 20:

ad mea formosos vultus adhibete carmina,

Ov. Am. 2, 1, 37; cf. ib. 13, 15:

manus medicas ad vulnera,

Verg. G. 3, 455:

odores ad deos,

Cic. N. D. 1, 40:

quos negat ad panem adhibere quidquam, praeter nasturtium,

to eat with it, Cic. Tusc. 5, 34:

alicui calcaria,

id. Brut. 56 (cf. addere calcar, v. addo):

manus genibus adhibet, i. e. admovet, genua amplexatur,

Ov. M. 9, 216:

vincula captis,

to put them on them, id. F. 3, 293.—

Trop.:

metum ut mihi adhibeam,

Plaut. Men. 5, 6, 20; cf. Quint. 1, 3, 15:

nunc animum nobis adhibe veram ad rationem,

Lucr. 2, 1023; Cic. Har. Resp. 10, 20:

vacuas aurīs adhibe ad veram rationem,

Lucr. 1, 51; cf. Ov. M. 15, 238; Verg. A. 11, 315:

ut oratio, quae lumen adhibere rebus debet, ea obscuritatem afferat,

Cic. de Or. 3, 13, 50:

est ea (oratio) quidem utilior, sed raro proficit neque est ad vulgus adhibenda,

id. Tusc. 4, 28, 60:

adhibere cultus, honores, preces, diis immortalibus,

id. N. D. 1, 2; cf. Tac. A. 14, 53:

alicui voluptates,

Cic. Mur. 35:

consolationem,

id. Brut. 96:

omnes ii motus, quos orator adhibere volet judici,

which the orator may wish to communicate to the judge, id. de Or. 2, 45 al. —Hence = addere, adjungere, to add to:

uti quattuor initiis rerum illis quintam hanc naturam non adhiberet,

Cic. Ac. 1, 11, 39:

ad domesticorum majorumque morem etiam hanc a Socrate adventitiam doctrinam adhibuerunt,

id. Rep. 3, 3.

Esp.

Of persons, to bring one to a place, to summon, to employ (cf. the Engl. to have one up):

hoc temere numquam amittam ego a me, quin mihi testes adhibeam,

Ter. Ph. 4, 5, 2; so Cic. Fin. 2, 21; Tac. A. 15, 14:

medicum,

Cic. Fat. 12:

leges, ad quas (sc. defendendas) adhibemur,

we are summoned, id. Clu. 52:

nec, quoniam apud Graecos judices res agetur, poteris adhibere Demosthenem,

id. Tusc. 1, 5, 10:

adhibebitur heros,

shall be brought upon the stage, Hor. A. P. 227:

castris adhibere socios et foedera jungere,

Verg. A. 8, 56:

aliquem in partem periculi,

Ov. M. 11, 447:

in auxilium,

Just. 3, 6.—

Adhibere ad or in consilium, to send for one in order to receive counsel from him, to consult one:

neque hos ad concilium adhibendos censeo,

Caes. B. G. 7, 77, 3:

in consilium,

Plin. Ep. 6, 11, 1; so also absol.:

a tuis reliquis non adhibemur,

we are not consulted, Cic. Fam. 4, 7; so ib. 10, 25; 11, [p. 35] 7; id. Off. 3, 20; id. Phil. 5, 9; Caes. B. G. 1, 20; Suet. Claud. 35; cf. Cortius ad Sall. J. 113, and ad Cic. Fam. 4, 7, 15.—But sometimes adhibere in consilium = admittere in cons., to admit to a consultation. —So trop.:

est tuum, sic agitare animo, ut non adhibeas in consilium cogitationum tuarum desperationem aut timorem,

Cic. Fam. 6, 1.—

Adhibere aliquem cenae, epulis, etc., to invite to a dinner, to a banquet, etc., to entertain:

adhibete Penatīs et patrios epulis, etc.,

Verg. A. 5, 62; so Hor. C. 4, 5, 32; Suet. Caes. 73; Aug. 74: in convivium, Nep. praef. 7.—And absol., to receive, to treat:

quos ego universos adhiberi liberaliter dico oportere,

Cic. Q. Fr. 1, 5:

Quintum filium severius adhibebo,

id. Att. 10, 12.—

Adhibere se ad aliquid, to betake or apply one's self to a thing, i. e. to devote attention to it:

adhibere se remotum a curis veram ad rationem,

Lucr. 1, 44 (cf. above I. A.); and absol.: adhibere se, to appear or to behave one's self in any manner:

permagni est hominis, sic se adhibere in tanta potestate, ut nulla alia potestas ab iis, quibus ipse praeest, desideretur,

Cic. Q. Fr. 1, 1, 7.—

Adhibere aliquid ad aliquid, alicui rei, or with in and abl., to put a thing to a determinate use, to apply, to use or employ for or in any thing definite (therefore, with intention and deliberation; on the contr., usurpare denotes merely momentary use; cf. Cic. Lael. 2, 8; and uti, use that arises from some necessity, Herz. ad Caes. B. G. 1, 20):

adhibere omnem diligentiam ad convalescendum,

Cic. Fam. 16, 9; cf. ib. 6; Nep. Att. 21:

cautionem privatis rebus suis,

Cic. Att. 1, 19:

medicinam aegroto,

id. ib. 16, 15:

humatis titulum, i. e. inscriptionem addere,

Liv. 26, 25:

belli necessitatibus patientiam,

id. 5, 6:

fraudem testamento,

Suet. Dom. 2:

curam viis,

id. Vesp. 5:

fidem et diligentiam in amicorum periculis,

Cic. Clu. 42, 118:

misericordiam in fortunis alicujus et sapientiam in salute reip.,

id. Rab. Perd. 2:

flores in causis,

id. Or. 19:

curam in valetudine tuenda,

Cels. 3, 18; and with de:

curam de aliqua re,

Cic. Fam. 2, 7, 3: modum, to set a limit to, to set bounds to:

vitio,

Cic. Tusc. 4, 17:

sumptibus,

Suet. Ner. 16: cf. id. Aug. 100; id. Tib. 34:

voluptati,

Quint. 9, 3, 74:

memoriam contumeliae,

to retain it in memory, Nep. Epam. 7.—

Adhibere aliquid, in gen., to use, employ, exercise:

neque quisquam parsimoniam adhibet,

Plaut. Most. 1, 3, 79:

fidem,

id. Rud. 4, 3, 104:

celeritatem,

Cic. Fam. 10, 21, 2:

calumniam, fraudem, dolum, id. Auct. Or. pro Dom. 14, 36: modum quemdam,

Cic. Tusc. 4, 17, 38; Suet. Calig. 2:

nulla arte adhibita,

Caes. B. C. 3, 26:

sollertiam, Tibull. 3, 4, 75: querelas,

Plin. Ep. 1, 12:

adhibere moram = differre,

Pompon. Dig. 18, 6, 16.—

In later Lat.: alicui aliquem, to bring up, quote one to another as authority for an assertion:

is nos aquam multam ex diluta nive bibentis coërcebat, severiusque increpabat adhibebatque nobis auctoritates nobilium medicorum,

Gell. 19, 5, 3.

at-qui (in MSS. sometimes adqui, e. g. Cic. Rep. 3, 5, 8 Mai, and often confounded with atque), conj. (the form atquin is incorrect and post-class.; for Plaut. Rud. 3, 4, 55, should be read at quin separately, Fleck.; cf. Caper Orth. p. 2441) [qui, abl. of indef. quis, used adverbially; so pr. but anyhow; cf.: alioqui, ceteroqui].

In gen., serving to connect-an adversative clause or assertion, but anyhow, but any way or wise, yet, notwithstanding, however, rather, but now, but nevertheless, and yet, alla dê, alla dêpou, alla mên (a purely adversative particle, a more emphatic at, while atque is regularly copulative; v. atque; syn.: at, sed, verum, autem; comparatively rare in all periods, it being scarcely more than an emphasized form of at): Th. Quid aïs, venefica? Py. Atqui certo comperi, Ter. Eun. 5, 1, 9: Sy. Gratiam habeo. De. Atqui, Syre, Hoc verumst et re ipsā experiere propediem, id. Ad. 5, 5, 7: Cl. Satis scite promittit tibi. Sy. Atqui tu hanc jocari credis? but yet do you believe that she is jesting? id. Heaut. 4, 4, 7:

cum omnia vi et armis egeris, accuses eum, qui se praesidio munierit, non ut te oppugnaret, sed ut vitam suam posset defendere? Atqui ne ex eo quidem tempore id egit Sestius, ut, etc.,

and yet, Cic. Sest. 37, 79: tum, ut me Cotta vidit, peropportune, inquit, venis... atqui mihi quoque videor, inquam, venisse, ut dicis, opportune, rather I seem to myself, etc., alla mên kai emoi dokô, id. N. D. 1, 7, 16: vitas hinnuleo me similis Chloe... atqui non ego te tigris ut aspera Gaetulusve leo, frangere persequor, but yet, alla toi, Hor. C. 1, 23, 1-10: Jam vero videtis nihil esse tam morti simile quam somnum;

atqui dormientium animi maxime declarant divinitatem suam,

but yet, Cic. Sen. 22, 81:

tum dixisse (Lysandrum), mirari se non modo diligentiam, sed etiam sollertiam ejus, a quo essent illa dimensa atque descripta: et ei Cyrum respondisse: Atqui (sc. ne putes alium id fecisse) ego omnia ista sum dimensus,

id. ib. 17, 59.—

Esp.

In adding a thought confirmatory of a preceding one, but not antithetical (v. at init.), but indeed, but certainly, by all means: Do. Salvos sis, adulescens Sa. Siquidem hanc vendidero pretio suo. To. Atqui aut hoc emptore vendes pulcre aut alio non potest, Plaut. Pers. 4, 4, 31: Et Philus: praeclaram vero causam ad me defertis, cum me improbitatis patrocinium suscipere vultis. Atqui id tibi, inquit Laelius, verendum est, but certainly (ironically), Cic. Rep. 3, 5, 8; id. Leg. 1, 1, 4.—Sometimes with pol or sic:

atqui pol hodie non feres, ni genua confricantur,

Plaut. As. 3, 3, 80: Py. Scis eam civem hinc esse? Pa. Nescio. Py. Atqui sic inventast, Ter. Eun. 5, 4, 30: hunc ego non diligam? non admirer? non omni ratione defendendum putem? Atqui sic a summis hominibus eruditissimis accepimus, etc., yet so we have certainly heard, etc., Cic. Arch. 8, 18.—

So also atqui si, adversative, but if, or continuative, if now, if indeed (cf.:

quod si): sine veniat. Atqui si illam digito attigerit, oculi illi ilico ecfodientur,

if, however, he do but touch her, Ter. Eun. 4, 6, 1 (Fleck., Qui): quae et conscripta a multis sunt diligenter et sunt humiliora quam illa, quae a nobis exspectari puto. Att. Atqui si quaeris ego quid exspectem, etc., Cic. Leg. 1, 5, 15; id. Fin. 4, 23, 62:

atqui, si ita placet, inquit Antonius, trademus etiam,

well now, if, id. de Or. 2, 50, 204: atqui Si noles sanus, curres hydropicus, but now if you are unwilling, etc., Hor. Ep. 1, 2, 33:

atqui si tempus est ullum jure hominis necandi, quae multa sunt, certe illud est,

but if now there is any time, Cic. Mil. 4 init. —

To modify a preceding negation or negative interrogation, yet, still, instead of that, rather: Ni. Numquam auferes hinc aurum. Ch. Atqui jam dabis, but, Plaut. Bacch. 4, 7, 26: Non sum apud me. Se. Atqui opus est nunc quom maxime ut sis, Ter. Phorm. 1, 4, 27:

O rem, inquis, difficilem et inexplicabilem. Atqui explicanda est,

nevertheless, Cic. Att. 8, 3; id. Ac. 2, 36, 114:

magnum narras, vix credibile. Atqui Sic habet,

but in fact, so it is, Hor. S. 1, 9, 52; Curt. 6, 10, 5:

modum statuarum haberi nullum placet? Atqui habeatur necesse est,

Cic. Verr. 2, 2, 59; 2, 3, 86; id. Parad. 1, 1, 7; Flor. 4, 2, 53; Curt. 6, 10, 10.—

To connect a minor proposition in a syllogism (both an affirmative and a negative, while atque only connects an affirm. proposition), but, but now, now:

Ergo cum sol igneus sit, quia nullus ignis sine pastu aliquo possit permanere, necesse est aut ei similis sit igni, quem... aut ei, qui... atqui hic noster ignis etc.,

Cic. N. D. 2, 15, 40 and 41:

qui fortis est, idem est fidens... Qui autem est fidens, is profecto non extimescit... Atqui in quem cadit aegritudo, in eundem timor... Ita fit, ut fortitudini aegritudo repugnet,

Cic. Tusc. 3, 7, 14:

(mors) aut plane neglegenda est... aut etiam optanda, si, etc. Atqui tertium certe nihil inveniri potest. Quid igitur timeam si, etc.,

id. Sen. 19, 66; id. Tusc. 5, 14, 40. (Vid. more upon this word in Hand, Turs. I. pp. 513-524.)

as-sentĭor ( ads-, Fleck., B. and K., Halm, Weissenb.; ass-, Merk.), sensus, 4, v. dep. [sentio] (the act. form assentio, īre, was out of use even in the time of Varro, Varr. L. L. Fragm. ap. Gell. 2, 25, 9; cf. Spald. ad Quint. 1, 5, 55. The middle use of the word corresponds far better with its signif. than the active; for while adsentio prop. signif. only sentiendo accedere ad aliquem or aliquid, to make known one's inclination or feeling toward any object, whether in favor of or against it; the middle, assentior, = sentiendo se applicare, designates a friendly joining of one's self to any one. The act. form, adsentio, is found in Plaut. Am. 2, 2, 192; id. Rud. 4, 3, 36; Att. and Pompon. ap. Non. p. 469, 16 sq.; Verg. A. 2, 130; in Cic. only three times in epist. style (which is worthy of notice; cf. absque), Fam. 5, 2, 9; Att. 9, 9; and ad Q. Fr. 2, 1, 2; cf. Diom. p. 377 P.;

but after the time of the poets of the Aug. per. it is often found, particularly in the post-Aug. histt., together with the class. mid. form, used in like manner: assensit precibus Rhamnusia justis,

Ov. M. 3, 406; 9, 259; 14, 592 al.:

cum de aliis rebus adsentire se veteribus Gabinis diceret,

Liv. 1, 54:

Adsensere atque etc.,

Tac. H. 5, 3; id. A. 3, 51; 3, 23; Suet. Vesp. 6; Curt. 4, 13, 4; Gell. 6, 5, 5 al.), lit., to join one in opinion, to agree with; hence, to assent to, give assent, to approve, give approval; with dat. or absol.: adsensus sum homini, Lucil. ap. Prisc. p. 801:

Adsentio,

Plaut. Rud. 4, 3, 36:

adsensi sunt omnes,

Vulg. Gen. 34, 24:

cum saepissime tibi senatus maximis sit de rebus adsensus,

Cic. de Or. 1, 49, 214; id. Balb. 27:

si ulli rei sapiens adsentietur,

id. Ac. 2, 21, 67:

cui (sententiae) sunt adsensi ad unum,

id. Fam. 10, 16:

quibus (verbis) adsensi sunt in conspectu meo,

Vulg. Jer. 34, 24; ib. 2 Macc. 14, 26: in quibus adsentior sollicitam et periculosam justitiam non esse sapientis, Cic. Rep. Fragm. ap. Prisc. p. 801 P.:

sapientem, si adsensurus esset, etiam opinaturum, etc.,

id. Ac. 2, 21, 67:

verbo adsentiri,

Sall. C. 52, 1:

omnes adsensi sunt partibus dividundis,

Liv. 25, 30; 41, 24 al.:

cui non adsentior,

Quint. 9, 3, 49 Spald.:

ne adsentiri necesse esset,

Suet. Caes. 80 et saep.—So of conduct, to yield:

quam ob rem adsentire nobis,

Vulg. Dan. 13, 20.— With neutr. acc. aliquid, cetera, etc.:

non habeo autem quid tibi adsentiar,

Cic. N. D. 3, 25, 64:

vitiosum est adsentiri quidquam falsum,

id. Ac. 2, 21, 68:

cetera adsentior Crasso,

id. de Or. 1, 9, 35:

Mihi quoque adsunt testes, qui illut quod ego dicam adsentiant,

Plaut. Am. 2, 2, 192:

illud quod a te dictum est, valde tibi adsentior,

Cic. de Or. 1, 28, 126; so id. ib. 3, 48, 182.

► Pass.: is (sapiens) multa sequitur probabilia, non comprehensa neque percepta neque adsensa, sed similia veri, nor assented to as perceived by sense (cf. assensio and assensus), Cic. Ac. 2, 31, 99.—And impers.:

Bibulo adsensum est,

Cic. Fam. 1, 2.

as-sentĭor ( ads-, Fleck., B. and K., Halm, Weissenb.; ass-, Merk.), sensus, 4, v. dep. [sentio] (the act. form assentio, īre, was out of use even in the time of Varro, Varr. L. L. Fragm. ap. Gell. 2, 25, 9; cf. Spald. ad Quint. 1, 5, 55. The middle use of the word corresponds far better with its signif. than the active; for while adsentio prop. signif. only sentiendo accedere ad aliquem or aliquid, to make known one's inclination or feeling toward any object, whether in favor of or against it; the middle, assentior, = sentiendo se applicare, designates a friendly joining of one's self to any one. The act. form, adsentio, is found in Plaut. Am. 2, 2, 192; id. Rud. 4, 3, 36; Att. and Pompon. ap. Non. p. 469, 16 sq.; Verg. A. 2, 130; in Cic. only three times in epist. style (which is worthy of notice; cf. absque), Fam. 5, 2, 9; Att. 9, 9; and ad Q. Fr. 2, 1, 2; cf. Diom. p. 377 P.;

but after the time of the poets of the Aug. per. it is often found, particularly in the post-Aug. histt., together with the class. mid. form, used in like manner: assensit precibus Rhamnusia justis,

Ov. M. 3, 406; 9, 259; 14, 592 al.:

cum de aliis rebus adsentire se veteribus Gabinis diceret,

Liv. 1, 54:

Adsensere atque etc.,

Tac. H. 5, 3; id. A. 3, 51; 3, 23; Suet. Vesp. 6; Curt. 4, 13, 4; Gell. 6, 5, 5 al.), lit., to join one in opinion, to agree with; hence, to assent to, give assent, to approve, give approval; with dat. or absol.: adsensus sum homini, Lucil. ap. Prisc. p. 801:

Adsentio,

Plaut. Rud. 4, 3, 36:

adsensi sunt omnes,

Vulg. Gen. 34, 24:

cum saepissime tibi senatus maximis sit de rebus adsensus,

Cic. de Or. 1, 49, 214; id. Balb. 27:

si ulli rei sapiens adsentietur,

id. Ac. 2, 21, 67:

cui (sententiae) sunt adsensi ad unum,

id. Fam. 10, 16:

quibus (verbis) adsensi sunt in conspectu meo,

Vulg. Jer. 34, 24; ib. 2 Macc. 14, 26: in quibus adsentior sollicitam et periculosam justitiam non esse sapientis, Cic. Rep. Fragm. ap. Prisc. p. 801 P.:

sapientem, si adsensurus esset, etiam opinaturum, etc.,

id. Ac. 2, 21, 67:

verbo adsentiri,

Sall. C. 52, 1:

omnes adsensi sunt partibus dividundis,

Liv. 25, 30; 41, 24 al.:

cui non adsentior,

Quint. 9, 3, 49 Spald.:

ne adsentiri necesse esset,

Suet. Caes. 80 et saep.—So of conduct, to yield:

quam ob rem adsentire nobis,

Vulg. Dan. 13, 20.— With neutr. acc. aliquid, cetera, etc.:

non habeo autem quid tibi adsentiar,

Cic. N. D. 3, 25, 64:

vitiosum est adsentiri quidquam falsum,

id. Ac. 2, 21, 68:

cetera adsentior Crasso,

id. de Or. 1, 9, 35:

Mihi quoque adsunt testes, qui illut quod ego dicam adsentiant,

Plaut. Am. 2, 2, 192:

illud quod a te dictum est, valde tibi adsentior,

Cic. de Or. 1, 28, 126; so id. ib. 3, 48, 182.

► Pass.: is (sapiens) multa sequitur probabilia, non comprehensa neque percepta neque adsensa, sed similia veri, nor assented to as perceived by sense (cf. assensio and assensus), Cic. Ac. 2, 31, 99.—And impers.:

Bibulo adsensum est,

Cic. Fam. 1, 2.

aetas, ātis, f. [contr. from the anteclass. aevitas from aevum, q. v.; Prisc. 595 P.; cf. Welsh oet] ( gen. plur. aetatum;

but freq. also aetatium,

Liv. 1, 43; 9, 17; 26, 9; cf. Oud. ad Suet. Aug. 31; Vell. 2, 89; Sen. Brev. Vit. 12, 2; Gell. 14, 1).

The period of life, time of life, life, age (divided, acc. to Varr. ap. Censor. 14, into pueritia, from birth to the 15th year; adulescentia, from that time to the 30th; juventus, to the 45th; the age of the seniores, to the 60th; and, finally, senectus, from that time till death. Others make a different division, v. Flor. 1 prooem.; Isid. Orig. 11, 2; Gell. 10, 28; 15, 20):

a primo tempore aetatis,

Cic. Leg. 1, 4, 13:

prima aetas,

id. Off. 2, 13:

ineuntis aetatis inscientia,

id. ib. 1, 34;

so 2, 13: flos aetatis,

the bloom of life, id. Phil. 2, 2; Liv. 21; Suet. Caes. 49; so,

bona aetas,

Cic. Sen. 14; and poet. in the plur.:

ambo florentes aetatibus,

Verg. E. 7, 4: quamquam aetas senet, satis habeo tamen virium, ut te arā arceam, Pac. ap. Prisc. 1, 10; id. ap. Non. 159, 19:

mala aetas,

old age, Plaut. Men. 5, 2, 6; and absol.: aetas, aevitas = senectus, old age, SI MORBVS AEVITASVE VITIVM ESCIT, Fragm. of the XII. Tab. ap. Gell. 20, 1, 25: aetate ( through age) non quis obtuerier, Plaut. Most. 3, 2, 154; 1, 3, 130; id. Bacch. 3, 3, 5:

sed ipse morbo atque aetate confectus,

Sall. J. 9:

graves aetate,

Liv. 7, 39.—Sometimes also absol. = adulescentia, youth:

fui ego illā aetate et feci illa omnia,

Plaut. Bacch. 4, 10, 4; id. Most. 5, 2, 27:

damna, dedecora aetas ipsius pertulit,

Cic. Verr. 2, 1, 12:

tua autem aetas (of his son),

id. Off. 2, 13:

(mulier) non formā, non aetate, non opibus maritum invenerit,

Tac. G. 19:

expers belli propter aetatem,

Suet. Aug. 8: aetas consularis, the legal age for the consulship, i. e. the 43d year, Cic. Phil. 5, 17:

id aetatis jam sumus,

we have now reached that time of life, id. Fam. 6, 20, 3.—

Transf.

In gen., the lifetime of man, without reference to its different stages; life, Enn. ap. Gell. 18, 2, 16:

aetas acta honeste et splendide,

Cic. Tusc. 3, 25:

gerere,

id. Fam. 4, 5 al.:

tempus aetatis,

id. Sen. 19:

aetatem consumere in studio aliquo,

id. Off. 1, 1:

conterere in litibus,

id. Leg. 1, 20:

degere omnem in tranquillitate,

id. Fin. 2, 35; cf. id. Rosc. Am. 53 al.—In Ov. M. 12, 188, aetas = centum annos.—

A space of time, an age, generation, time:

heroicae aetates,

Cic. Tusc. 5, 3, 7:

haec aetas,

id. ib. 1, 3, 5; id. Rep. 1, 1:

alia,

id. Lael. 27, 101 Beier:

nostrā aetate,

in our times, Quint. 1, 4, 20:

cum primis aetatis suae comparabatur,

Nep. Iphicr. 1; Vell. 1, 16:

incuriosa suorum aetas,

Tac. Agr. 1:

omnia fert aetas,

time, Verg. E. 9, 51; so Hor. C. 4, 9, 10:

crastina aetas,

the morrow, Stat. Th. 3, 562. — Of the four ages of the world ( the golden age, silver age, etc.), Ov. M. 1, 89 sq.; v. aureus, argenteus, etc.—

Abstr. pro concreto, the time or period of life, for the man himself, the age, for the men living in it (mostly poet., and in prose after the Aug. per.; cf.

saeculum): sibi inimicus magis quam aetati tuae, i. e. tibi,

Plaut. Men. 4, 3, 1:

vae aetati tuae,

id. Capt. 4, 2, 105:

quid nos dura refugimus Aetas?

Hor. C. 1, 35, 34:

impia,

id. Epod. 16, 9:

veniens,

Ov. F. 6, 639:

omnis aetas currere obviam,

Liv. 27, 51:

omnis sexus, omnis aetas,

Tac. A. 13, 16:

innoxiam liberorum aetatem miserarentur, i. e. innocentes liberos,

id. H. 3, 68:

sexum, aetatem, ordinem omnem,

Suet. Calig. 4.—

Also of things without life, e. g. of wine, its age: bibite Falernum hoc: annorum quadraginta est. Bene, inquit, aetatem fert, it keeps well, Cic. ap. Macr. S. 2, 2, 3; Plin. 23, 1, 20, § 33; 15, 2, 3, § 7.—So of buildings:

aetates aedificiorum,

Dig. 30, 58.—

Aetatem, a dverb. (ante-class.).

= semper, perpetuo, through the whole of life, during lifetime, continually:

ut aetatem ambo nobis sint obnoxii,

Plaut. As. 2, 2, 18:

at tu aegrota, si lubet, per me aetatem quidem,

id. Curc. 4, 3, 22:

Quid, malum, me aetatem censes velle id adsimularier,

Ter. Heaut. 4, 3, 38.—

= diu, longo tempore, an age, a long time, a long while:

an abiit jam a milite? Jamdudum aetatem,

Ter. Eun. 4, 5, 8:

quod solis vapor aetatem non posse videtur efficere,

what the heat of the sun cannot perhaps effect for years, Lucr. 6, 236.—

In aetate, adverb. (ante-class.).

At times, sometimes, now and then, Plaut. Trin. 1, 1, 2.—

At any time, always, ever, Plaut. Trin. 2, 4, 61.

ăn, conj. [etym. very obscure; v. the various views adduced in Hand, I. p. 296, with which he seems dissatisfied; if it is connected with the Sanscr. anjas, = Germ. ander, = Engl. other, we may comp. the Engl. other and or with the Germ. oder, = or]. It introduces the second part of a disjunctive interrogation, or a phrase implying doubt, and thus unites in itself the signif. of aut and num or -ne, or, or whether (hence the clause with an is entirely parallel with that introduced by num, utrum, -ne, etc., while aut forms only a subdivision in the single disjunctive clause; utrum... aut—an... aut, whether... or, etc.; cf. Ochsn. Eclog. p. 150; v. also aut).

In disjunctive interrogations.

Direct.

Introd. by utrum (in Engl. the introd. particle whether is now obsolete, and the interrogation is denoted simply by the order of the words):

Utrum hac me feriam an ab laevā latus?

Plaut. Cist. 3, 10:

sed utrum tu amicis hodie an inimicis tuis Daturu's cenam?

id. Ps. 3, 2, 88; id. Pers. 3, 1, 13; id. Trin. 1, 2, 138; id. Cas. 2, 4, 11:

Utrum sit annon voltis?

id. Am. prol. 56:

quid facies? Utrum hoc tantum crimen praetermittes an obicies?

Cic. Div. in Caecil. 30 sq.:

in plebem vero Romanam utrum superbiam prius commemorem an crudelitatem?

id. Verr. 1, 122; id. Deiot. 23; id. Fam. 7, 13:

Utrum enim defenditis an impugnatis plebem?

Liv. 5, 3. —And with an twice:

Utrum hoc signum cupiditatis tuae an tropaeum necessitudinis atque hospitii an amoris indicium esse voluisti?

Cic. Verr. 2, 115; id. Imp. Pomp. 57 sq.; id. Rab. 21.—With an three times:

Utrum res ab initio ita ducta est, an ad extremum ita perducta, an ita parva est pecunia, an is (homo) Verres, ut haec quae dixi, gratis facta esse videantur?

Cic. Verr. 2, 61; 3, 83; id. Clu. 183; Liv. 21, 10; and seven times in Cic. Dom. 56-58.—With -ne pleon. (not to be confounded with cases where utrum precedes as pron.; as Cic. Tusc. 4, 4, 9):

sed utrum tu masne an femina es, qui illum patrem voces?

Plaut. Rud. 1, 2, 16; id. Bacch. 1, 1, 42; id. Stich. 5, 4, 26:

Utrum studione id sibi habet an laudi putat Fore, si etc.,

Ter. Ad. 3, 3, 28:

Utrum igitur tandem perspicuisne dubia aperiuntur an dubiis perspicua tolluntur?

Cic. Fin. 4, 24, 67.—And affixed to utrum, but rarely:

Utrumne jussi persequemur otium... an hunc laborem etc.,

Hor. Epod. 1, 7; Plin. 17, 1, 1, § 4; Quint. 12, 1, 40.—

Introduced by -ne:

quid fit? seditio tabetne an numeros augificat suos?

Enn. Trag. Rel. p. 23 Rib.:

servos esne an liber?

Plaut. Am. 1, 1, 186:

idne agebas, ut tibi cum sceleratis an ut cum bonis civibus conveniret?

Cic. Lig. 18; 23:

custosne urbis an direptor et vexator esset Antonius?

id. Phil. 3, 27; id. Mur. 88; id. Sull. 22.—

So with an twice,

Cic. Cat. 1, 28; id. Att. 16, 8;

and five times,

id. Balb. 9.—

Introduced by nonne:

Nonne ad servos videtis rem publicam venturam fuisse? An mihi ipsi fuit mors aequo animo oppetenda?

Cic. Sest. 47; id. Sex. Rosc. 43 sq.; id. Dom. 26; 127.—So with an twice, Cic. Phil. 11, 36.—

Introduced by num:

si quis invidiae metus, num est vehementius severitatis invidia quam inertiae pertimescenda?

Cic. Cat. 1, 29; id. Mur. 76; id. Sest. 80:

Num quid duas habetis patrias an est illa patria communis?

id. Leg. 2, 2.—

Without introductory particle:

quid igitur? haec vera an falsa sunt?

Cic. Ac. 2, 29, 95:

quid enim exspectas? bellum an tabulas novas?

id. Cat. 2, 18:

ipse percussit an aliis occidendum dedit?

id. Sex. Rosc. 74; id. Verr. 2, 106; id. Imp. Pomp. 53; id. Phil. 2, 27:

eloquar an sileam?

Verg. A. 3, 37:

auditis an me ludit amabilis Insania?

Hor. C. 3, 4, 5.—So an twice, Cic. Mil. 54;

three times,

Plin. Ep. 2, 8;

and six times,

Cic. Rab. 14; id. Pis. 40.—

Indirect.

Introduced by utrum:

quid tu, malum, curas, Utrum crudum an coctum edim?

Plaut. Aul. 3, 2, 16; id. Cist. 4, 2, 11; id. Bacch. 3, 4, 1; id. Mil. 2, 3, 74:

quaero, si quis... utrum is clemens an inhumanissimus esse videatur,

Cic. Cat. 4, 12:

agitur, utrum M. Antonio facultas detur an horum ei facere nihil liceat,

id. Phil. 5, 6; id. Sex. Rosc. 72; id. Imp. Pomp. 42; id. Verr. 1, 105.

aut for an: Loquimini de me utrum bovem cujusquam tulerim aut asinum, 1 Reg. 12, 3.—And with -ne pleon.:

res in discrimine versatur, utrum possitne se contra luxuriem parsimonia defendere an deformata cupiditati addicatur,

Cic. Quinct. 92:

numquamne intelleges statuendum tibi esse, utrum illi, qui istam rem gesserunt, homicidaene sint an vindices libertatis?

id. Phil. 2, 30.—

Introduced by -ne:

Fortunāne an forte repertus,

Att. Trag. Rel. p. 159 Rib. agitur autem liberine vivamus an mortem obeamus, Cic. Phil. 11, 24; id. Verr. 4, 73; id. Mil. 16:

nunc vero non id agitur, bonisne an malis moribus vivamus etc.,

Sall. C. 52, 10.—So with an three times, Cic. Or. 61.—

Introduced by an:

haud scio an malim te videri... an amicos tuos plus habuisse,

Cic. Pis. 39.—

Without introd. particle:

... vivam an moriar, nulla in me est metus,

Enn. Trag. Rel. p. 72 Rib.:

vivat an mortuus sit, quis aut scit aut curat?

Cic. Phil. 13, 33; 3, 18; id. Sex. Rosc. 88; id. Red. in Sen. 14.—

Sometimes the opinion of the speaker or the probability inclines to the second interrogative clause (cf. infra, II. E.). and this is made emphatic, as a corrective of the former, or rather, or on the contrary:

ea quae dixi ad corpusne refers? an est aliquid, quod te suā sponte delectet?

Cic. Fin. 2, 33, 107:

Cur sic agere voluistis? An ignoratis quod etc.,

Vulg. Gen. 44, 15.—Hence, in the comic poets, an potius:

cum animo depugnat suo, Utrum itane esse mavelit ut... An ita potius ut etc.,

Plaut. Trin. 2, 2, 31: id. Stich. 1, 2, 18; id. Trin. 2, 2, 25:

an id flagitium est, An potius hoc patri aequomst fieri, ut a me ludatur dolis?

Ter. Eun. 2, 3, 94.—

The first part of the interrogation is freq. not expressed, but is to be supplied from the context; in this case, an begins the interrog., or, or rather, or indeed, or perhaps (but it does not begin an absolute, i. e. not disjunctive, interrog.): De. Credam ego istuc, si esse te hilarem videro. Ar. An tu esse me tristem putas? (where nonne me hilarem esse vides? is implied), Plaut. As. 5, 1, 10: Ch. Sed Thaïs multon ante venit? Py. An abiit jam a milite? Ter. Eun. 4, 5, 7:

An ego Ulixem obliscar umquam?

Att. Trag. Rel. p. 199 Rib.:

An parum vobis est quod peccatis?

Vulg. Josh. 22, 17:

est igitur aliquid, quod perturbata mens melius possit facere quam constans? an quisquam potest sine perturbatione mentis irasci?

Cic. Tusc. 4, 24, 54; cf. id. Clu. 22; id. Off. 3, 29: Debes hoc etiam rescribere, sit tibi curae Quantae conveniat Munatius; an male sarta Gratia nequiquam coit...? or is perhaps, etc., Hor. Ep. 1, 3, 31 K. and H. —So esp. in Cic., in order to make the truth of an assertion more certain, by an argumentum a minore ad majus:

cur (philosophus) pecuniam magno opere desideret vel potius curet omnino? an Scythes Anacharsis potuit pro nihilo pecuniam ducere, nostrates philosophi non potuerunt?

Cic. Tusc. 5, 32, 89 sq.:

An vero P. Scipio T. Gracchum privatus interfecit, Catilinam vero nos consules perferemus?

id. Cat. 1, 1; so id. Rab. Perd. 5; id. Phil. 14, 5, 12 Muret.; id. Fin. 1, 2, 5, ubi v. Madv.—It sometimes introduces a question suggested by the words of another: He. Mane. Non dum audisti, Demea, Quod est gravissimum? De. An quid est etiam anplius? Is there then etc., Ter. Ad. 3, 4, 21:

sed ad haec, nisi molestum est, habeo quae velim. An me, inquam, nisi te audire vellem censes haec dicturum fuisse?

Cic. Fin. 1, 8, 28; 2, 22, 74; id. Tusc. 5, 26, 73; 5, 12, 35; id. Brut. 184; id. Fat. 2, 4; v. Madv. ad Cic. Fin. 1, 8, 28.—It sometimes anticipates an answer to something going before: At vero si ad vitem sensus accesserit, ut appetitum quendam habeat et per se ipsa moveatur, quid facturam putas? An ea, quae per vinitorem antea consequebatur, per se ipsa curabit? shall we not say that, must we not think that etc., Cic. Fin. 5, 14, 38, ubi v. Madv.—

An non. and in one word, annon (in direct questions more freq. than necne):

isne est quem quaero an non?

Ter. Phorm. 5, 6, 12:

Hocine agis an non?

id. And. 1, 2, 15:

Tibi ego dico an non?

id. ib. 4, 4, 23:

utrum sit an non voltis?

Plaut. Am. prol. 56:

utrum cetera nomina in codicem accepti et expensi digesta habes annon?

Cic. Rosc. Com. 3 al. —Also in indirect questions = necne, q. v.:

abi, vise redieritne jam an non dum domum,

Ter. Phorm. 3, 4, 5:

videbo utrum clamorem opere conpleverint, an non est ita,

Vulg. Gen. 18, 21; 24, 21.—

An ne, usually written anne, pleon. for an.

In direct questions:

anne tu dicis quā ex causā vindicaveris?

Cic. Mur. 26. —

In indirect questions:

nec. aequom anne iniquom imperet, cogitabit,

Plaut. Am. 1, 1, 19; id. Ps. 1, 1, 122:

percontarier, Utrum aurum reddat anne eat secum simul,

id. Bacch. 4, 1, 4:

Nam quid ego de consulato loquar, parto vis, anue gesto?

Cic. Pis. 1, 3:

cum interrogetur, tria pauca sint anne multa,

id. Ac. 2, 29:

Gabinio dicam anne Pompeio, an utrique,

id. Imp. Pomp. 19, 57; so id. Or. 61, 206:

Quid enim interest, divitias, opes, valetudinem bona dicas anne praeposita, cum etc.,

id. Fin. 4, 9, 23 Madv.; August. ap. Suet. Aug. 69 al. (for the omission of the second disjunctive clause or the particle necne representing it, v. utrum;

instances of this usage in eccl. Lat. are,

Vulg. Lev. 13, 36; 14, 36; ib. Num. 11, 23 al.).—

In disjunctive clauses that express doubt, or.

Utrum stultitiā facere ego hunc an malitiā Dicam, scientem an imprudentem, incertus sum. Ter. Phorm. 4, 3, 54:

ut nescias, utrum res oratione an verba sententiis illustrentur,

Cic. de Or. 2, 13, 56:

honestumne factu sit an turpe, dubitant,

id. Off. 1, 3, 9:

nescio, gratulerne tibi an timeam,

id. Fam. 2, 5; Caes. B. G. 7, 5:

pecuniae an famae minus parceret, haud facile discerneres,

Sall. C. 25, 3; so id. ib. 52, 10; Suet. Aug. 19; id. Tib. 10; id. Claud. 15:

cognoscet de doctrinā, utrum ex Deo sit an ego a me ipso loquar,

Vulg. Joan. 7, 17; ib. Eccl. 2, 19 al.—

An sometimes denotes uncertainty by itself, without a verb of doubting (dubito, dubium or incertum est, etc., vet in such cases the editors are divided between an and aut; cf. Mos. and Orell. ad Cic. Rep. 1, 12): verene hoc memoriae proditum est [p. 115] regem istum Numam Pythagorae ipsius discipulum, an certe Pythagoreum fuisse? Cic. Rep. 2, 15, where B. and K. read aut certe: Cn. Octavius est an Cn. Cornelius quidam tuus familiaris, summo genere natus, terrae filius;

is etc.,

id. Fam. 7, 9 B. and K.:

Themistocles quidem, cum ei Simonides an quis alius artem memoriae polliceretur, Oblivionis, inquit, mallem,

Simonides or some other person, id. Fin. 2, 32, 104; id. Fam. 7, 9, 3; id. Att. 1, 3, 2; 2, 7, 3; v. Madv. ad Cic. Fin. 2, 32, 104.—

It often stands for sive (so esp. in and after the Aug. per.):

quod sit an non, nihil commovet analogiam,

whether this be so or not, Varr. L. L. 9, § 105 Müll.; Att. ap. Prisc. p. 677 P.; Ov. R. Am. 797:

saucius an sanus, numquid tua signa reliqui,

id. F. 4, 7:

Illa mihi referet, si nostri mutua curast, An minor, an toto pectore deciderim,

Tib. 3, 1, 20; Tac. A. 11, 26:

sive nullam opem praevidebat inermis atque exul, seu taedio ambiguae spei an amore conjugis et liberorum,

id. ib. 14, 59.—

The first disjunctive clause is freq. to be supplied from the gen. idea or an may stand for utrum—necne (cf. supra, I. D.):

qui scis, an, quae jubeam, sine vi faciat? (vine coactus is to be supplied),

how knowest thou whether or not he will do it without compulsion? Ter. Eun. 4, 7, 20:

An dolo malo factum sit, ambigitur,

Cic. Tull. 23:

quaesivi an misisset (periplasmata),

id. Verr. 4, 27:

Vide an facile fieri tu potueris, cum etc.,

id. Fragm. B. 13, 2, 1:

praebete aurem et videte an mentiar,

Vulg. Job, 6, 28: de L. Bruto fortasse dubitaverim an propter infinitum odium tyranni effrenatius in Aruntem invaserit, I might doubt whether or not, etc., Cic. Tusc. 4, 22, 50; id. Verr. 3, 76:

Quis scit an adiciant hodiernae crastina summae Tempora di superi?

Hor. C. 4, 7, 17; Plin. Ep. 6, 21, 3; Quint. 2, 17, 38:

Sine videamus an veniat Elias,

Vulg. Matt. 27, 49:

tria sine dubio rursus spectanda sunt, an sit, quid sit, quale sit,

Quint. 5, 10, 53:

dubium an quaesitā morte,

Tac. A. 1, 5; 6, 50; 4, 74:

Multitudo an vindicatura Bessum fuerit, incertum est,

Curt. 7, 5:

diu Lacedaemonii, an eum summae rei praeponerent, deliberaverunt,

Just. 6, 2, 4 et saep.—

Since in such distrib. sentences expressive of doubt, the opinion of the speaker or the probability usually inclines to the second, i. e. to the clause beginning with an, the expressions haud scio an, nescio an, dubito an (the latter through all pers. and tenses), incline to an affirmative signification, I almost know, I am inclined to think, I almost think, I might say, I might assert that, etc., for perhaps, probably (hence the opinion is incorrect that an, in this situation, stands for an non; for by an non a negation of the objective clause is expressed, e. g. nescio an non beatus sit, I am almost of the opinion that he is not happy, v. infra, and cf. Beier ad Cic. Off. 1, Exc. XI. p. 335 sq.; Cic. uses haud scio an eleven times in his Orations;

nescio an, four times): atque haud scio an, quae dixit sint vera omnia,

Ter. And. 3, 2, 45:

crudele gladiatorum spectaculum et inhumanum non nullis videri solet: et haud scio an ita sit, ut nunc fit,

Cic. Tusc. 2, 17, 41; id. Fl. 26:

testem non mediocrem, sed haud scio an gravissimum,

perhaps, id. Off. 3, 29:

constantiam dico? nescio an melius patientiam possim dicere,

id. Lig. 9; id. Fam. 9, 19:

ingens eo die res, ac nescio an maxima illo bello gesta sit,

Liv. 23, 16; Quint. 12, 11, 7 al.:

si per se virtus sine fortunā ponderanda sit, dubito an Thrasybulum primum omuium ponam,

I am not certain whether I should not prefer Thrasybulus to all others, Nep. Thras. 1 Dähne:

dicitur acinace stricto Darius dubitāsse an fugae dedecus honestā morte vitaret,

i. e. was almost resolved upon, Curt. 4, 5, 30:

ego dubito an id improprium potius appellem,

Quint. 1, 5, 46; Gell. 1, 3 al.—Hence, a neg. objective clause must contain in this connection the words non, nemo, nullus, nihil, numquam, nusquam, etc.:

dubitet an turpe non sit,

he is inclined to believe that it is not bad, Cic. Off. 3, 12, 50:

haud scio an ne opus quidem sit, nihil umquam deesse amicis,

id. Am. 14, 51:

eloquentiā quidem nescio an habuisset parem neminem,

id. Brut. 33: quod cum omnibus est faciendum tum haud scio an nemini potius quam tibi, to no one perhaps more, id. Off. 3, 2, 6:

meā sententiā haud scio an nulla beatior esse possit,

id. Sen. 16; id. Leg. 1, 21:

non saepe atque haud scio an numquam,

id. Or. 2, 7 al. —

Sometimes the distributive clause beginning with an designates directly the opposite, the more improbable, the negative; in which case nescio an, haud scio an, etc., like the Engl. I know not whether, signify I think that not, I believe that not, etc.; hence, in the object. clause, aliquis, quisquam, ullus, etc., must stand instead of nemo, nullus, etc. (so for the most part only after Cic.): an profecturus sim, nescio, I know not (i. e. I doubt, I am not confident) whether I shall effect any thing, Sen. Ep. 25:

opus nescio an superabile, magnum certe tractemus,

id. Q. N. 3, praef. 4; Caecil. ap. Cic. Fam. 6, 7, 6: haud scio an vivere nobis liceret, I know not whether we, etc., Cic. Har. Resp. 11, 22: doleo enim maximam feminam eripi oculis civitatis, nescio an aliquid simile visuris, for I know not whether they will ever see any thing of this kind, Plin. Ep. 7, 19; Val. Max. 5, 2, 9:

nescio an ullum tempus jucundius exegerim,

I do not know whether I have ever passed time more pleasantly, id. 3, 1:

namque huic uni contigit, quod nescio an ulli,

Nep. Timol. 1, 1; Sen. Contr. 3 praef.; Quint. 9, 4, 1:

nostri quoque soloecum, soloecismum nescio an umquam dixerint,

Gell. 5, 20 al. Cf. upon this word Hand, Turs. I. pp. 296-361, and Beier, Exc. ad Cic. Am. pp. 202-238.

an-, v. ambi.

- ăn. This word appears in forsan, forsitan, and fortasse an (Att. Trag. Rel. p. 151 Rib.) or fortassan, seeming to enhance the idea of uncertainty and doubt belonging to fors, etc., and is regarded by some as the Greek conditional particle an, and indeed one of these compounds, forsitan, sometimes in the Vulgate, translates an; as, Joan. 4, 10; 5, 46; 8, 19; and in 3, Joan. 9, it still represents the various reading, an.

as-sentĭor ( ads-, Fleck., B. and K., Halm, Weissenb.; ass-, Merk.), sensus, 4, v. dep. [sentio] (the act. form assentio, īre, was out of use even in the time of Varro, Varr. L. L. Fragm. ap. Gell. 2, 25, 9; cf. Spald. ad Quint. 1, 5, 55. The middle use of the word corresponds far better with its signif. than the active; for while adsentio prop. signif. only sentiendo accedere ad aliquem or aliquid, to make known one's inclination or feeling toward any object, whether in favor of or against it; the middle, assentior, = sentiendo se applicare, designates a friendly joining of one's self to any one. The act. form, adsentio, is found in Plaut. Am. 2, 2, 192; id. Rud. 4, 3, 36; Att. and Pompon. ap. Non. p. 469, 16 sq.; Verg. A. 2, 130; in Cic. only three times in epist. style (which is worthy of notice; cf. absque), Fam. 5, 2, 9; Att. 9, 9; and ad Q. Fr. 2, 1, 2; cf. Diom. p. 377 P.;

but after the time of the poets of the Aug. per. it is often found, particularly in the post-Aug. histt., together with the class. mid. form, used in like manner: assensit precibus Rhamnusia justis,

Ov. M. 3, 406; 9, 259; 14, 592 al.:

cum de aliis rebus adsentire se veteribus Gabinis diceret,

Liv. 1, 54:

Adsensere atque etc.,

Tac. H. 5, 3; id. A. 3, 51; 3, 23; Suet. Vesp. 6; Curt. 4, 13, 4; Gell. 6, 5, 5 al.), lit., to join one in opinion, to agree with; hence, to assent to, give assent, to approve, give approval; with dat. or absol.: adsensus sum homini, Lucil. ap. Prisc. p. 801:

Adsentio,

Plaut. Rud. 4, 3, 36:

adsensi sunt omnes,

Vulg. Gen. 34, 24:

cum saepissime tibi senatus maximis sit de rebus adsensus,

Cic. de Or. 1, 49, 214; id. Balb. 27:

si ulli rei sapiens adsentietur,

id. Ac. 2, 21, 67:

cui (sententiae) sunt adsensi ad unum,

id. Fam. 10, 16:

quibus (verbis) adsensi sunt in conspectu meo,

Vulg. Jer. 34, 24; ib. 2 Macc. 14, 26: in quibus adsentior sollicitam et periculosam justitiam non esse sapientis, Cic. Rep. Fragm. ap. Prisc. p. 801 P.:

sapientem, si adsensurus esset, etiam opinaturum, etc.,

id. Ac. 2, 21, 67:

verbo adsentiri,

Sall. C. 52, 1:

omnes adsensi sunt partibus dividundis,

Liv. 25, 30; 41, 24 al.:

cui non adsentior,

Quint. 9, 3, 49 Spald.:

ne adsentiri necesse esset,

Suet. Caes. 80 et saep.—So of conduct, to yield:

quam ob rem adsentire nobis,

Vulg. Dan. 13, 20.— With neutr. acc. aliquid, cetera, etc.:

non habeo autem quid tibi adsentiar,

Cic. N. D. 3, 25, 64:

vitiosum est adsentiri quidquam falsum,

id. Ac. 2, 21, 68:

cetera adsentior Crasso,

id. de Or. 1, 9, 35:

Mihi quoque adsunt testes, qui illut quod ego dicam adsentiant,

Plaut. Am. 2, 2, 192:

illud quod a te dictum est, valde tibi adsentior,

Cic. de Or. 1, 28, 126; so id. ib. 3, 48, 182.

► Pass.: is (sapiens) multa sequitur probabilia, non comprehensa neque percepta neque adsensa, sed similia veri, nor assented to as perceived by sense (cf. assensio and assensus), Cic. Ac. 2, 31, 99.—And impers.:

Bibulo adsensum est,

Cic. Fam. 1, 2.

at-qui (in MSS. sometimes adqui, e. g. Cic. Rep. 3, 5, 8 Mai, and often confounded with atque), conj. (the form atquin is incorrect and post-class.; for Plaut. Rud. 3, 4, 55, should be read at quin separately, Fleck.; cf. Caper Orth. p. 2441) [qui, abl. of indef. quis, used adverbially; so pr. but anyhow; cf.: alioqui, ceteroqui].

In gen., serving to connect-an adversative clause or assertion, but anyhow, but any way or wise, yet, notwithstanding, however, rather, but now, but nevertheless, and yet, alla dê, alla dêpou, alla mên (a purely adversative particle, a more emphatic at, while atque is regularly copulative; v. atque; syn.: at, sed, verum, autem; comparatively rare in all periods, it being scarcely more than an emphasized form of at): Th. Quid aïs, venefica? Py. Atqui certo comperi, Ter. Eun. 5, 1, 9: Sy. Gratiam habeo. De. Atqui, Syre, Hoc verumst et re ipsā experiere propediem, id. Ad. 5, 5, 7: Cl. Satis scite promittit tibi. Sy. Atqui tu hanc jocari credis? but yet do you believe that she is jesting? id. Heaut. 4, 4, 7:

cum omnia vi et armis egeris, accuses eum, qui se praesidio munierit, non ut te oppugnaret, sed ut vitam suam posset defendere? Atqui ne ex eo quidem tempore id egit Sestius, ut, etc.,

and yet, Cic. Sest. 37, 79: tum, ut me Cotta vidit, peropportune, inquit, venis... atqui mihi quoque videor, inquam, venisse, ut dicis, opportune, rather I seem to myself, etc., alla mên kai emoi dokô, id. N. D. 1, 7, 16: vitas hinnuleo me similis Chloe... atqui non ego te tigris ut aspera Gaetulusve leo, frangere persequor, but yet, alla toi, Hor. C. 1, 23, 1-10: Jam vero videtis nihil esse tam morti simile quam somnum;

atqui dormientium animi maxime declarant divinitatem suam,

but yet, Cic. Sen. 22, 81:

tum dixisse (Lysandrum), mirari se non modo diligentiam, sed etiam sollertiam ejus, a quo essent illa dimensa atque descripta: et ei Cyrum respondisse: Atqui (sc. ne putes alium id fecisse) ego omnia ista sum dimensus,

id. ib. 17, 59.—

Esp.

In adding a thought confirmatory of a preceding one, but not antithetical (v. at init.), but indeed, but certainly, by all means: Do. Salvos sis, adulescens Sa. Siquidem hanc vendidero pretio suo. To. Atqui aut hoc emptore vendes pulcre aut alio non potest, Plaut. Pers. 4, 4, 31: Et Philus: praeclaram vero causam ad me defertis, cum me improbitatis patrocinium suscipere vultis. Atqui id tibi, inquit Laelius, verendum est, but certainly (ironically), Cic. Rep. 3, 5, 8; id. Leg. 1, 1, 4.—Sometimes with pol or sic:

atqui pol hodie non feres, ni genua confricantur,

Plaut. As. 3, 3, 80: Py. Scis eam civem hinc esse? Pa. Nescio. Py. Atqui sic inventast, Ter. Eun. 5, 4, 30: hunc ego non diligam? non admirer? non omni ratione defendendum putem? Atqui sic a summis hominibus eruditissimis accepimus, etc., yet so we have certainly heard, etc., Cic. Arch. 8, 18.—

So also atqui si, adversative, but if, or continuative, if now, if indeed (cf.:

quod si): sine veniat. Atqui si illam digito attigerit, oculi illi ilico ecfodientur,

if, however, he do but touch her, Ter. Eun. 4, 6, 1 (Fleck., Qui): quae et conscripta a multis sunt diligenter et sunt humiliora quam illa, quae a nobis exspectari puto. Att. Atqui si quaeris ego quid exspectem, etc., Cic. Leg. 1, 5, 15; id. Fin. 4, 23, 62:

atqui, si ita placet, inquit Antonius, trademus etiam,

well now, if, id. de Or. 2, 50, 204: atqui Si noles sanus, curres hydropicus, but now if you are unwilling, etc., Hor. Ep. 1, 2, 33:

atqui si tempus est ullum jure hominis necandi, quae multa sunt, certe illud est,

but if now there is any time, Cic. Mil. 4 init. —

To modify a preceding negation or negative interrogation, yet, still, instead of that, rather: Ni. Numquam auferes hinc aurum. Ch. Atqui jam dabis, but, Plaut. Bacch. 4, 7, 26: Non sum apud me. Se. Atqui opus est nunc quom maxime ut sis, Ter. Phorm. 1, 4, 27:

O rem, inquis, difficilem et inexplicabilem. Atqui explicanda est,

nevertheless, Cic. Att. 8, 3; id. Ac. 2, 36, 114:

magnum narras, vix credibile. Atqui Sic habet,

but in fact, so it is, Hor. S. 1, 9, 52; Curt. 6, 10, 5:

modum statuarum haberi nullum placet? Atqui habeatur necesse est,

Cic. Verr. 2, 2, 59; 2, 3, 86; id. Parad. 1, 1, 7; Flor. 4, 2, 53; Curt. 6, 10, 10.—

To connect a minor proposition in a syllogism (both an affirmative and a negative, while atque only connects an affirm. proposition), but, but now, now:

Ergo cum sol igneus sit, quia nullus ignis sine pastu aliquo possit permanere, necesse est aut ei similis sit igni, quem... aut ei, qui... atqui hic noster ignis etc.,

Cic. N. D. 2, 15, 40 and 41:

qui fortis est, idem est fidens... Qui autem est fidens, is profecto non extimescit... Atqui in quem cadit aegritudo, in eundem timor... Ita fit, ut fortitudini aegritudo repugnet,

Cic. Tusc. 3, 7, 14:

(mors) aut plane neglegenda est... aut etiam optanda, si, etc. Atqui tertium certe nihil inveniri potest. Quid igitur timeam si, etc.,

id. Sen. 19, 66; id. Tusc. 5, 14, 40. (Vid. more upon this word in Hand, Turs. I. pp. 513-524.)

auctor (incorrectly written autor or author), ōris, comm. [id.], he that brings about the existence of any object, or promotes the increase or prosperity of it, whether he first originates it, or by his efforts gives greater permanence or continuance to it; to be differently translated according to the object, creator, maker, author, inventor, producer, father, founder, teacher, composer, cause, voucher, supporter, leader, head, etc. (syn.: conditor, origo, consiliarius, lator, suasor, princeps, dux).

Lit.

Of persons, a progenitor, father, ancestor:

L. Brutus, praeclarus auctor nobilitatis tuae,

the founder, progenitor of your nobility, Cic. Tusc. 4, 1, 2:

generis,

Verg. A. 4, 365; so Ov. M. 4, 640, and Suet. Vit. 2:

tu sanguinis ultimus auctor,

Verg. A. 7, 49; so Ov. M. 12, 558, and 13, 142:

tantae propaginis,

id. F. 3, 157:

originis,

Suet. Ner. 1:

gentis,

id. Claud. 25:

auctores parentes animarum,

Vulg. Sap. 12, 6:

auctore ab illo ducit originem,

Hor. C. 3, 17, 5:

Sive neglectum genus et nepotes Respicis auctor,

id. ib. 1, 2, 36:

mihi Tantalus auctor,

Ov. M. 6, 172:

auctores saxa fretumque tui,

id. H. 10, 132:

Juppiter e terrā genitam mentitur, ut auctor Desinat inquiri,

id. M. 1, 615.—Of animals, Col. 6, 27, 1.—

Of buildings, etc., founder, builder:

Trojae Cynthius auctor,

Verg. G. 3, 36:

murorum Romulus auctor,

Prop. 5, 6, 43 ( augur, Müll.):

auctor posuisset in oris Moenia,

Ov. M. 15, 9:

porticus auctoris Livia nomen habet,

id. A. A. 1, 72:

amphitheatri,

Plin. 36, 15, 24, § 118:

omnia sub titulo tantum suo ac sine ullā pristini auctoris memoriā,

Suet. Dom. 5.—

Of works of art, a maker, artist:

statua auctoris incerti,

Plin. 34, 8, 19, § 93: apparuit summam artis securitatem auctori placaisse, id. praef. § 27.—

Transf.

In gen., the originator, executor, performer, doer, cause, occasion of other things (freq. interchanged with actor):

tametsi haud quaquam par gloriá sequitur scriptorem et auctorem rerum, tamen etc.,

Sall. C. 3, 2 Kritz (cf. without rerum: Suam quisque culpam auctores ad negotia transferunt, id. J. 1, 4):

praeclari facinoris,

Vell. 2, 120, 6:

facti,

Ov. M. 9, 206; Vell. 1, 8:

cum perquirerent auctorem facti,

Vulg. Jud. 6, 29:

optimi statūs auctor,

Suet. Aug. 28:

honoris,

Ov. M. 10, 214:

vitae,

Vulg. Act. 3, 15:

salutis,

ib. Heb. 2, 10:

fidei,

ib. ib. 12, 2:

funeris,

Ov. M. 10, 199:

necis,

id. ib. 8, 449;

9, 214: mortis,

id. ib. 8, 493:

vulneris,

id. ib. 5, 133;

8, 418: plagae,

id. ib. 3, 329:

seditionis sectae,

Vulg. Act. 24, 5.—Also, in gen., one from whom any thing proceeds or comes:

auctor in incerto est: jaculum de parte sinistrā Venit,

i. e. the sender, Ov. M. 12, 419; so,

teli,

id. ib. 8, 349:

muneris,

the giver, id. ib. 2, 88;

5, 657, 7, 157 al.: meritorum,

id. ib. 8, 108 al.—

An investigator:

non sordidus auctor Naturae verique,

Hor. C. 1, 28, 14.—And as imparting learning, a teacher:

quamquam in antiquissimā philosophiā Cratippo auctore versaris,

Cic. Off. 2, 2, 8:

dicendi gravissimus auctor et magister Plato,

id. Or. 3, 10:

divini humanique juris auctor celeberrimus,

Vell. 2, 26, 2:

Servius Sulpicius, juris civilis auctor,

Gell. 2, 10; Dig. 19, 1, 39; 40, 7, 36.—

The author of a writing, a writer:

ii quos nunc lectito auctores,

Cic. Att. 12, 18:

ingeniosus poëta et auctor valde bonus,

id. Mur. 14:

scripta auctori perniciosa suo,

Ov. Tr. 5, 1, 68:

Belli Alexandrini Africique et Hispaniensis incertus auctor est,

Suet. Caes. 56; id. Aug. 31:

sine auctore notissimi versus,

i. e. anonymous verses, id. ib. 70; so id. Calig. 8; id. Dom. 8 al.— Meton. of cause for effect, for a literary production, writing, work:

in evolvendis utriusque linguae auctoribus, etc.,

Suet. Aug. 89. —In partic., the author of historical works, an historian (with and without rerum):

ego cautius posthac historiam attingam, te audiente, quem rerum Romanarum auctorem laudare possum religiosissimum,

Cic. Brut. 11, 44; so,

Matrem Antoniam non apud auctores rerum, non diurnā actorum scripturā reperio ullo insigni officio functam,

Tac. A. 3, 3; 3, 30 (diff. from auctor rerum in II. A.):

Polybius bonus auctor in primis,

Cic. Off. 3, 32, 113; so Nep. Them. 10, 4; Liv. 4, 20; Tac. A. 5, 9; 14, 64 al.—With historiae (eccl. Lat.):

historiae congruit auctori,

Vulg. 2 Macc. 2, 31.—Hence, in gen., one that gives an account of something, a narrator, reporter, informant (orally or in writing):

sibi insidias fieri: se id certis auctoribus comperisse,

Cic. Att. 14, 8:

celeberrimos auctores habeo tantam victoribus irreverentiam fuisse, ut, etc.,

Tac. H. 3, 51:

criminis ficti auctor, i. e. nuntius,

Ov. M. 7, 824:

Non haec tibi nuntiat auctor Ambiguus,

id. ib. 11, 666; 12, 58; 12, 61; 12, 532.—Hence, auctorem esse, with acc. and inf., to relate, recount:

Auctores sunt ter novenis punctis interfici hominem,

Plin. 11, 21, 24, § 73:

Fabius Rustiçus auctor est scriptos esse ad Caecinam Tuscum codicillos,

Tac. A. 13, 20:

Auctor est Julius Marathus ante paucos quam nasceretur menses prodigium Romae factum (esse) publice, etc.,

Suet. Aug. 94 et saep.—

One by whose influence, advice, command, etc., any thing is done, the cause, occasion, contriver, instigator, counsellor, adviser, promoter; constr. sometimes with ut, acc. and inf., or gen. gerund.: quid mihi es auctor ( what do you counsel me?) huic ut mittam? Plaut. Ps. 1, 3, 2; 4, 7, 70; id. Poen. 1, 3, 1:

idne estis auctores mihi?

Ter. Ad. 5, 8, 16:

mihique ut absim, vehementer auctor est,

Cic. Att. 15, 5:

Gellium ipsis (philosophis) magno opere auctorem fuisse, ut controversiarum facerent modum,

id. Leg. 1, 20, 53:

ut propinqui de communi sententiā coërcerent, auctor fuit,

Suet. Tib. 35; id. Claud. 25; id. Calig. 15:

a me consilium petis, qui sim tibi auctor in Siciliāne subsidas, an proficiscare,

Cic. Fam. 6, 8: ego quidem tibi non sim auctor, si Pompeius Italiam reliquit, te quoque profugere, Att. ap. Cic. Att. 9, 10:

ne auctor armorum duxque deesset, Auct. B. G. 8, 47: auctor facinori non deerat,

Liv. 2, 54:

auctores Bibulo fuere tantundem pollicendi,

Suet. Caes. 19:

auctores restituendae tribuniciae potestatis,

id. ib. 5; so id. Dom. 8:

auctor singulis universisque conspirandi simul et ut... communem causam juvarent,

id. Galb. 10 al. —So freq. in the abl. absol.: me, te, eo auctore, at my, your, his instance, by my [p. 199] advice, command, etc.:

non me quidem Faciet auctore, hodie ut illum decipiat,

Plaut. Stich. 4, 2, 23:

an paenitebat flagiti, te auctore quod fecisset Adulescens?

Ter. Eun. 5, 6, 12:

quare omnes istos me auctore deridete atque contemnite,

Cic. de Or. 3, 14, 54:

quia calida fomenta non proderant, frigidis curari coactus auctore Antonio Musā,

Suet. Aug. 81; 96; id. Galb. 19; id. Vit. 2 al.: agis Carminibus grates et dis auctoribus horum, the promoters or authors of spells, Ov. M. 7, 148.—

Esp., in political lang., t. t.

Auctor legis.

One who proposes a law, a mover, proposer (very rare):

quarum legum auctor fuerat, earum suasorem se haud dubium ferebat,

Liv. 6, 36:

Quid desperatius, qui ne ementiendo quidem potueris auctorem adumbrare meliorem,

Cic. Dom. 30, 80.—

One who advises the proposal of a law, and exerts all his influence to have it passed, a supporter (stronger than suasor; cf. Suet. Tib. 27:

alium dicente, auctore eo Senatum se adīsse, verba mutare et pro auctore suasorem dicere coegit): isti rationi neque lator quisquam est inventus neque auctor umquam bonus,

Cic. Leg. 3, 15, 34:

cum ostenderem, si lex utilis plebi Romanae mihi videretur, auctorem me atque adjutorem futurum (esse),

id. Agr. 2, 5; id. Att. 1, 19:

quo auctore societatem cum Perseo junxerunt,

Liv. 45, 31; Suet. Oth. 8; id. Vesp. 11 al.—Sometimes in connection with suasor:

atque hujus deditionis ipse Postumius suasor et auctor fuit,

Cic. Off. 3, 30, 109:

Nisi quis retinet, idem suasor auctorque consilii ero,

Tac. H. 3, 2 al. —

Of a senate which accepts or adopts a proposition for a law, a confirmer, ratifier:

nunc cum loquar apud senatores populi Romani, legum et judiciorum et juris auctores,

Cic. Verr. 2, 5, 67.— Poet., in gen., a law-giver:

animum ad civilia vertet Jura suum, legesque feret justissimus auctor,

Ov. M. 15, 833;

and of one who establishes conditions of peace: leges captis justissimus auctor imposuit,

id. ib. 8, 101. —Hence, auctores fieri, to approve, accept, confirm a law:

cum de plebe consulem non accipiebat, patres ante auctores fieri coëgerit,

Cic. Brut. 14, 55:

Decreverunt ut, cum populus regem jussisset, id sic ratum esset, si patres auctores fierent,

Liv. 1, 17; 1, 22; 2, 54; 2, 56; 6, 42; 8, 12 al.—

Auctor consilii publici, he who has the chief voice in the senate, a leader:

hunc rei publicae rectorem et consilii publici auctorem esse habendum,

Cic. de Or. 1, 48, 211; 3, 17, 63. —Also absol.:

regem Ariobarzanem, cujus salutem a senatu te auctore, commendatam habebam,

by your influence, and the decree of the senate occasioned by it, Cic. Fam. 15, 4, 6; cf. Gron. ad Liv. 24, 43.—

One who is an exemplar, a model, pattern, type of any thing:

Caecilius, malus auctor Latinitatis,

Cic. Att. 7, 3, 10:

nec litterarum Graecarum, nec philosophiae jam ullum auctorem requiro,

id. Ac. 2, 2, 5; cf.

Wopk. Lect. Tull. p. 34: unum cedo auctorem tui facti, unius profer exemplum,

i. e. who has done a similar thing, Cic. Verr. 2, 5, 26:

Cato omnium virtutum auctor,

id. Fin. 4, 16, 44 al. —

One that becomes security for something, a voucher, bail, surety, witness:

id ita esse ut credas, rem tibi auctorem dabo,

Plaut. Trin. 1, 2, 70:

auctorem rumorem habere,

Cic. Verr. 2, 3, 19: fama nuntiabat te esse in Syriā;

auctor erat nemo,

id. Fam. 12, 4:

non si mihi Juppiter auctor Spondeat,

Verg. A. 5, 17:

gravis quamvis magnae rei auctor,

Liv. 1, 16:

auctorem levem, nec satis fidum super tantā re Patres rati,

id. 5, 15 fin.:

urbs auspicato deis auctoribus in aeternum condita,

under the guaranty of the gods, id. 28, 28.—Also with acc. and inf.:

auctores sumus tutam ibi majestatem Romani nominis fore,

Liv. 2, 48.—

In judic. lang., t. t.

A seller, vender (inasmuch as he warrants the right of possession of the thing to be sold, and transfers it to the purchaser; sometimes the jurists make a distinction between auctor primus and auctor secundus; the former is the seller himself, the latter the bail or security whom the former brings, Dig. 21, 2, 4; cf.

Salmas. Mod. Usur. pp. 728 and 733): quod a malo auctore emīssent,

Cic. Verr. 2, 5, 22:

auctor fundi,

id. Caecin. 10; Dig. 19, 1, 52: Inpero (auctor ego sum), ut tu me quoivis castrandum loces, Plaut. Aul. 2, 2, 73 Wagn.; id. Ep. 3, 2, 21; id. Curc. 4, 2, 12.— Trop.:

auctor beneficii populi Romani,

Cic. Mur. 2.—

A guardian, trustee (of women and minors):

dos quam mulier nullo auctore dixisset,

Cic. Caecin. 25:

majores nostri nullam ne privatam quidem rem agere feminas sine auctore voluerunt,

Liv. 34, 2:

pupillus obligari tutori eo auctore non potest,

Dig. 26, 8, 5.—

In espousals, auctores are the witnesses of the marriage contract (parents, brothers, guardians, relatives, etc.):

nubit genero socrus, nullis auspicibus, nullis auctoribus,

Cic. Clu. 5.—

An agent, factor, spokesman, intercessor, champion:

praeclarus iste auctor suae civitatis,

Cic. Fl. 22:

(Plancius) princeps inter suos... maximarum societatum auctor, plurimarum magister,

id. Planc. 13, 22:

meae salutis,

id. Sest. 50, 107:

doloris sui, querelarum, etc.,

id. Fl. 22 fin.

Lat. auctor is also used as fem.:

eas aves, quibus auctoribus etc.,

Cic. Div. 1, 15, 27:

Et hostes aderant et (Theoxena) auctor mortis instabat,

Liv. 40, 4, 15:

auctor ego (Juno) audendi,

Verg. A. 12, 159; Ov. M. 8, 108; id. F. 5, 192; 6, 709; id. H. 14, 110; 15, 3; Sen. Med. 968; cf. Paul. ex Fest. p. 29 Müll. The distinction which the grammarians, Serv. ad Verg. A. 12, 159, Prob. p. 1452 sq. P., and others make between auctor fem. and auctrix, that auctrix would refer more to the lit. signif. of the verb, augeo, while auctor fem. has more direct relation to the prevailing signif. of its noun, auctoritas, is unfounded.

audĭo, īvi or ii, itum, 4, v. a. ( imperf. audibat, Ov F. 3, 507: audibant. Cat. 84, 8; fut. audibo, Enn. ap. Non. p. 506, 1:

audibis,

id. ib.; Plaut. Capt. 3, 4, 86; id. Poen. 1, 2, 97; Caecil. ap. Gell. 7, 17 fin.; id. ap. Non. l. l.; cf. Struve, p. 137 sq.: audin = audisne, as ain = aisne; inf. perf. audīsse better than audivisse, acc. to Quint. 1, 6, 17) (cf. the Lacon. aus = hous; auris; Lith. ausis; Goth. auso; Germ. Ohr, and Engl ears [p. 202] the Fr. ouïr, and Lat. ausculto; Curtius also compares the Gr. aïô, to hear, perceive, and the Sanscr. av, to notice, to favor; v. ausculto, 1. aveo init., and cf. Varr. L. L. 6, § 83 Müll.], to hear, to perceive or understand by hearing, to learn (audio pr. differs from ausculto as the Gr. akouô from akroaomai, the Germ. hören from horchen, and the Engl. to hear from to listen, the former of these words denoting an involuntary, the latter a voluntary act; other syn.: exaudio, sentio, cognosco, oboedio, dicor).

A.. In gen.

Aliquid:

auribus si parum audies terito cum vino brassicam, etc.,

Cato, R. R. 157 fin.:

ubi molarum strepitum audibis maximum, Enn. ap. Non. l. l. (Com. v. 7 Vahl. p. 153): verba,

Plaut. Poen. 1, 2, 97; Vulg. Gen. 24, 30:

quae vera audivi, taceo,

Ter. Eun. 1, 2, 23:

Mane, non dum audīsti, Demea, Quod est gravissumum,

id. Ad. 3, 4, 21:

vocem,

id. Hec. 4, 1, 2:

vera an falsa,

id. And. 5, 4, 19:

mixtos vagitibus aegris Ploratus,

Lucr. 2, 579:

voces,

Verg. A. 4, 439; Hor. C. 3, 7, 22; Vulg. Gen. 3, 8; ib. Matt. 2, 18:

strepitus,

Verg. A. 9, 394:

sonitum,

Hor. C. 2, 1, 31:

haec,

id. ib. 3, 27, 51:

aquas,

Ov. Am. 3, 11, 30:

gemitus,

id. M. 7, 839; Vulg. Exod. 2, 24: ait se omnia audivisse, Titinn. ap. Macr. S. 2, 12:

ut quod te audīsse dicis numquam audieris,

Cic. de Or. 2, 70, 285:

Nihil enim habeo praeter auditum,

id. Off. 1, 10, 33:

quod quisque eorum de quāque re audierit,

Caes. B. G. 4, 5:

Hac auditā pugnā maxima pars sese Crasso dedidit,

id. ib. 3, 27:

Auditis hostium copiis respicerent suum ipsi exercitum,

Liv. 42, 52, 10:

quod cum audīsset Abram,

Vulg. Gen. 14, 14:

auditis sermonibus,

ib. 4 Reg. 22, 19; ib. Heb. 4, 3: clangorem tubae, ib:

Isa. 18, 3: symphoniam,

ib. Luc. 15, 25:

animal,

ib. Apoc. 6, 3; 6, 5 al. persaep.

Constr., the person from whom one hears or learns any thing, with ex (so most freq.), ab, de, acc. and part., acc. and inf., cum or dum.

With ex:

verbum ex aliquo,

Ter. Heaut. 5, 4, 8; so id. And. 2, 1, 2; 5, 4, 24; id. Eun. 1, 2, 34; id. Hec. 4, 1, 35; id. And. 3, 3, 2:

audivi ex majoribus natu hoc idem fuisse in P. Scipione Nasicā,

Cic. Off. 1, 30, 109:

hoc ex aliis,

id. Att. 5, 17:

ex obviis,

Liv. 28, 26; so Suet. Caes. 29; id. Dom. 12 al.. saepe audivi ex majoribus natu mirari solitum C. Fabricium etc., Cic. Sen. 13, 43; so Suet. Claud. 15.—

With ab:

a quibus cum audi/sset non multum superesse munitionis,

Nep. Them. 7, 2.—

With de:

equidem saepe hoc audivi de patre et de socero meo,

i. e. from his mouth, Cic. de Or. 3, 33, 133; so id. Off. 3, 19, 77; id. Brut. 26, 100.—

With acc. and part. pres. (cf. Zumpt, Gr. §

636): ut neque eum querentem quisquam audierit neque etc.,

Nep. Timol. 4, 1; so Suet. Calig. 22; Cat. 9, 6; 61, 125; 67, 41 al.—

With acc. and inf.:

mihi non credo, quom illaec autumare illum audio,

Plaut. Am. 1, 1, 260:

Audin (eum) lapidem quaeritare?

id. Capt. 3, 4, 70:

erilem filium ejus duxisse audio Uxorem,

Ter. Phorm. 1, 1, 5; 2, 1, 59:

saepe hoc majores natu dicere audivi,

Cic. Mur. 28:

Gellius audierat patruom objurgare solere,

Cat. 74, 1; Verg. A. 1, 20; 4, 562:

audiet cives acuisse ferrum, Audiet pugnas juventus,

Hor. C. 1, 2, 21 sq.:

audire videor pios Errare per lucos,

id. ib. 3, 4, 5. —Hence also pass. with nom. and inf. (cf. Zumpt, Gr. §

607): Bibulus nondum audiebatur esse in Syriā,

was said, Cic. Att. 5, 18; so Caes. B. G. 7, 79.—

With cum or dum (cf. Zumpt, Gr. §

749): id quidem saepe ex eo audivi, cum diceret sibi certum esse,

Cic. de Or. 2, 33, 144:

quis umquam audivit, cum ego de me nisi coactus ac necessario dicerem?

id. Dom. 35; so id. Brut. 56; id. Fin. 5, 19, 54; id. de Or. 1, 28, 129; 1, 2, 99; Plin. Ep. 7, 24, 5:

auditus est certe, dum ex eo quaerit,

Suet. Dom. 4. —Diff. from the preced. constr. with de is audire de aliquo (aliquid); more freq. in pass. sense, to hear any thing concerning any one:

de psaltriā hac audivit,

Ter. Ad. 3, 4, 5:

illos etiam convenire aveo, de quibus audivi et legi,

Cic. Sen. 23, 83; so id. Att. 7, 20; id. Ac. 2, 2, 4; cf.:

aliquid in aliquem,

to hear something against, something bad of any one, id. de Or. 2, 70, 285 al. —

In conversation.

Audi, as a call to gain attention, hear, attend, give ear, listen, = hoc age:

audi cetera,

Plaut. Trin. 2, 4, 127:

audi heus tu,

id. ib. 4, 3, 52:

Dorio, audi, obsecro,

Ter. Phorm. 3, 2, 1: Hoc audi, id. And. 3, 4, 11;

4, 1, 36: Quin tu audi,

Plaut. Bacch. 2, 3, 42:

quin tu hoc audi,

Ter. And. 2, 2, 9.—

Audis or audin = audisne? do you hear? atque audin? Plaut. Trin. 3, 3, 70:

Equidem deciens dixi: Et domi [nunc] sum ego, inquam, ecquid audis?

id. Am. 2, 1, 27; id. Trin. 3, 2, 91:

Heus, audin quid ait? Quin fugis?

id. Capt. 3, 4, 60:

cura adversandum atque audin? quadrupedem constringito,

Ter. And. 5, 2, 24; 1, 5, 64:

Audin tu? Hic furti se adligat,

id. Eun. 4, 7, 39:

Audin quid dicam?

id. Hec. 1, 2, 3.—

Audito, with a clause for its subject, as abl. absol. in the histt., upon the receipt of the news that, at the tidings that: audito, Q. Marcium in Ciliciam tendere, when news came that Q. Marcius etc., Sall. H. Fragm. ap. Prisc. p. 1130 P.:

audito Machanidam famā adventūs sui territum refugisse Lacedaemonem,

Liv. 28, 7:

audito venisse missu Agrippinae nuntium Agerinum,

Tac. A. 14, 7.—

Esp.,

1.. In a pregnant signif., to listen to a person or thing, to give ear to, hearken to, attend:

etsi a vobis sic audior, ut numquam benignius neque attentius quemquam auditum putem,

Cic. Clu. 23, 63; so id. de Or. 1, 61, 259:

sed non eis animis audiebantur, qui doceri possent,

Liv. 42, 48; 1, 32; 5, 6:

ut legationes audiret cubans,

Suet. Vesp. 24; id. Caes. 32; id. Ner. 22; 23; Vulg. Job. 11, 2; ib. Psa. 33, 12; ib. Matt. 10, 14; ib. Heb. 3, 7 al.—

Aliquem, of pupils, to hear a teacher, i. e. to receive instruction from, to study under:

te, Marce fili, annum jam audientem Cratippum,

Cic. Off. 1, 1, 1:

Jam Polemonem audiverant adsidue Zeno et Arcesilas,

id. Ac. 1, 9, 34; so id. N. D. 1, 14, 37; 3, 1, 2; id. Fat. 2, 4:

Diogenes venientem eum, ut se extra ordinem audiret, non admiserat,

Suet. Tib. 32; id. Gram. 10, 20 al.— Absol.: possumne aliquid audire? (i. e. will you communicate something to me?) tu vero, inquam, vel audire vel dicere, Cic. Fat. 2, 3:

ponere aliquid, ad quod audiam, volo,

id. ib. 2, 4.—

De aliquā re or aliquid, aliquem, of judges, to listen or hearken to, to examine:

nemo illorum judicum clarissimis viris accusantibus audiendum sibi de ambitu putavit,

Cic. Fl. 39, 98:

de capite,

Sen. Ben. 2, 12 al. — Trop.:

de pace,

Liv. 27, 30:

dolos,

Verg. A. 6, 567:

nequissimum servum,

Suet. Dom. 11; so id. Aug. 93; id. Tib. 73; id. Claud. 15; id. Dom. 14; 16; Dig. 11, 3, 14 fin.; 28, 6, 10; 39, 2, 18 et saep.—

Of prayer or entreaty, to hear, listen to, lend an ear to, regard, grant:

in quo di immortales meas preces audiverunt,

Cic. Pis. 19:

Curio ubi... neque cohortationes suas neque preces audiri intellegit,

Caes. B. C. 2, 42:

velut si sensisset auditas preces,

Liv. 1, 12:

audivit orationem eorum,

Vulg. Psa. 105, 44:

audisti verba oris mei,

ib. ib. 137, 1:

Audiat aversā non meus aure deus,

Tib. 3, 3, 28:

audiit et caeli Genitor de parte serenā Intonuit laevum,

Verg. A. 9, 630:

minus audientem carmina Vestam,

Hor. C. 1, 2, 27; 4, 13, 1:

audivit Dominus,

Vulg. Psa. 29, 11 al. —Also aliquem, to hear one, to grant his desire or prayer:

puellas ter vocata audis,

Hor. C. 3, 22, 3; so id. C. S. 34; 35:

Ferreus orantem nequiquam, janitor, audis,

Ov. Am. 1, 6, 27; id. M. 8, 598 al.:

Audi nos, domine,

Vulg. Gen. 23, 6; 23, 8:

semper me audis,

ib. Joan. 11, 42.—

Aliquem, aliquid, or absol. audio, to hear a person or thing with approbation, to assent to, agree with, approve, grant, allow:

nec Homerum audio, qui Ganymeden ab dis raptum ait, etc.,

Cic. Tusc. 1, 26, 65:

Socratem audio dicentem cibi condimentum esse famem, sed qui ad voluptatem omnia referens vivit ut Gallonius, non audio,

id. Fin. 2, 28, 90; id. de Or. 1, 15, 68; 3, 28, 83; id. Marcell. 8, 25: audio ( I grant it, well, that I agree to, that is granted):

nunc dicis aliquid, quod ad rem pertineat,

id. Rosc. Am. 18 fin.; id. Verr. 2, 2, 59; 2, 5, 27:

non audio,

that I do not grant, id. ib. 2, 3, 34.—

To hear, to listen to, to obey, heed; orig. and class. only with acc., but also with dat.—

With acc.:

tecum loquere, te adhibe in consilium, te audi, tibi obtempera,

Cic. Fam. 2, 7, 2; id. N. D. 1, 20, 55:

ne ego sapientiam istam, quamvis sit erudita, non audiam,

id. Phil. 13, 3, 6:

si me audiatis, priusquam dedantur, etc.,

Liv. 9, 9:

Non, si me satis audias, Speres etc.,

Hor. C.1, 13, 13; 4, 14, 50; id. Ep. 1, 1, 48:

patris aut matris imperium,

Vulg. Deut. 21, 18 al. — Poet. transf. to inanimate things:

neque audit currus habenas,

heeds, Verg. G. 1, 514; so Claud. Cons. Mall. Theod. 187 (cf. Hor. Ep. 1, 15, 13: equi frenato est auris in ore; and Pind. Pyth. 2, 21: harmata peisichalina):

nec minus incerta (sagitta) est, nec quae magis audiat arcum,

which better heeds the bow, Ov. M. 5, 382:

teque languenti manu Non audit arcus?

Sen. Herc. Oet. 980; so Stat. Th. 5, 412; Luc. 3, 594; 9, 931; Sil. 14, 392.—

With dat.: nam istis qui linguam avium intellegunt, magis audiendum censeo, Pac. ap. Cic. Div. 1, 57, 131 (B. and K. isti):

sibi audire,

App. Mag. p. 326, 34; so, dicto audientem esse, to listen to one's word, to be obedient to one's word, to obey (not in Ter.):

dicto sum audiens,

I obey, Plaut. Pers. 3, 1, 71; id. Trin. 4, 3, 55; id. As. 3, 1, 40; id. Men. 2, 3, 89:

qui dicto audientes in tantā re non fuisset,

Cic. Deiot. 8, 23 ' sunt illi quidem dicto audientes, id. Verr. 1, 88:

quos dicto audientes jussi,

id. ib. 5, 104.—And, on account of the signif. to obey, with a second personal dat.: dicto audientem esse alicui, to obey one (freq. and class.); cf.

Stallb. ad Rudd. Gr. II. p. 124, n. 38: vilicus domino dicto audiens sit,

Cato, R. R. 142: si habes, qui te audiat;

si potest tibi dicto audiens esse quisquam,

Cic. Verr. 2, 1, 44; 2, 4. 12; 2, 5, 32; id. Phil. 7, 2:

dicto audiens fuit jussis absentium magistratuum,

Nep. Ages. 4, 2; id. Lys. 1, 2; id. Iphicr. 2, 1:

interim Servio Tullio jubere populum dicto audientem esse,

Liv. 1, 41; 4, 26; 29, 20;

41, 10 al.—Once pleon. with oboedio: ne plebs nobis dicto audiens atque oboediens sit,

Liv. 5, 3.—

To hear thus and thus, i. e. to be named or styled somehow (as in Gr. akouô; and in Engl. to hear, as Milton: Or hear'st thou rather pure ethereal stream, P. L. III. 7); and with bene or male (as in Gr. kalôs or kakôs akouein; cf. Milton: For which Britain hears ill abroad, Areop.; and Spenser: If old Aveugles sonnes so evil hear, F. Q. I. 5, 23), to be in good or bad repute, to be praised or blamed, to have a good or bad character:

benedictis si certāsset, audīsset bene (Bene audire est bene dici, laudari, Don.),

Ter. Phorm. prol. 20:

tu recte vivis, si curas esse quod audis,

Hor. Ep. 1, 16, 17:

rexque paterque Audisti coram,

id. ib. 1, 7, 38; so id. S. 2, 6, 20; Ter. Hec. 4, 2, 24; id. Phorm. 2, 3, 12; Cic. Att. 6, 1; id. Fin. 3, 17, 57; id. Leg. 1, 19; Nep. Dion, 7, 3:

Ille, qui jejunus a quibusdam et aridus habetur, non aliter ab ipsis inimicis male audire quam nimiis floribus et ingenii afluentia potuit,

Quint. 12, 10, 13 al. —In a play upon words: erat surdaster M. Crassus;

sed aliud molestius quod male audiebat,

Cic. Tusc. 5, 40, 116; so,

minus commode: quod illorum culpā se minus commode audire arbitrarentur,

id. Verr. 2, 3, 58.—

As it were to hear, to hear mentally, i. e. to understand, to supply, something (later subaudio): cum subtractum verbum aliquod satis ex ceteris intellegitur, ut, stupere gaudio Graecus. Simul enim auditur coepit, is understood, is to be supplied, Quint. 9, 3, 58; 8, 5, 12.—Hence, audĭens, entis, P. a. subst.

(Acc. to II. A.) A hearer, auditor ( = auditor, q. v., or qui audit, Cic. Brut. 80, 276)' ad animos audientium permovendos, Cic. Brut. 23, 89; 80, 279:

cum adsensu audientium egit,

Liv. 21, 10 al. —Hence, in eccl. Lat., a catechumen, Tert. Poen. 6.—

(Acc. to II. C.) With the gen.: tibi servio atque audiens sum imperii, a hearer of, i. e. obedient to, your command, Plaut. Truc. 1, 2, 25.

auxĭlĭum, ii, n. [augeo], help, aid, assistance, support, succor (syn.: adjumentum, opes, praesidium, subsidium).

In gen.: Fer mi auxilium, Enn. ap. Cic. Ac. 2, 28, 89: quo praesidio fretus, auxiliis quibus? Pac. ap. Non. p. 262, 32:

auxilium argentarium,

Plaut. Ps. 1,1, 103; id. Ep. 1, 2, 14:

non habeo ad auxilium copiam,

Ter. And. 2, 1, 20:

navita indigus omni vitali auxilio,

Lucr. 5, 224:

venerunt ad auxilium,

Vulg. Jud. 5, 23; ib. Isa. 10, 3 al.—Hence the phrases:

auxilium esse alicui,

to assist one, Plaut. Curc. 2, 2, 17; and more freq.: auxilio esse alicui, Enn. ap. Non. p. 111, 16; Plaut. Poen. 5, 3, 18; 5, 4, 107; Ter. Heaut. 5, 2, 39; Nep. Milt. 5, 1; id. Att. 11, 1; Hor. S. 1, 4, 141; Ov. M. 12, 90 al.:

auxilium ferre alicui,

to bring assistance, to aid, succor, Plaut. Stich. 2, 2, 5; Ter. And. 1, 1, 115; id. Ad. 2, 1, 1; Lucr. 3, 1064; Cic. Verr. 2, 2, 3;

(contra aliquem),

id. Cat. 2, 9, 19; Caes. B. G. 1, 13; Hor. Epod. 1, 21; Ov. M. 2, 580; 4, 693; 13, 71; Vulg. Jud. 20, 14; ib. Job, 30, 13 al.;

once adferre,

Ter. Ad. 3, 2, 2:

dare,

Verg. A. 2, 691; Vulg. Psa. 59, 13; 107, 13:

praebere,

ib. Jud. 12, 2; ib. 1 Par. 12, 21:

auxilium sibi adjungere,

Cic. Rosc. Am. 40, 116:

expetere,

Ter. And. 2, 1, 19 sq.:

unde auxilium petam?

id. Phorm. 5, 1, 2:

petere ab aliquo,

Cic. Or. 41, 141; Ov. M. 7, 507; 5, 178; 14, 461; Vulg. 1 Esdr. 8, 22; ib. Judith, 6, 21 et saep.—In plur.:

cum (mare) tumet, auxiliis adsidet ille (navita) suis,

Ov. A. A. 3, 260:

auxilia portare,

Sall. C. 6, 5 Kritz:

magna duo auxilia,

sources of aid, Liv. 31, 33, 3:

ne auxilia liberorum innocentibus deessent,

Quint. 7, 1, 56 et saep.— Meton. (abstr. for concr.), a place of succor, refuge (eccl. Lat.):

sex (oppida) erunt in fugitivorum auxilia separata,

Vulg. Num. 35, 6. —

Esp.

In milit. lang. very freq., and commonly in plur.: auxĭlĭa, ōrum, auxiliary troops, auxiliaries (mostly composed of allies and light-armed troops;

hence opp. to the legions): auxilium appellatum ab auctu, cum accesserant ei qui adjumento essent alienigenae,

Varr. L L. 5, § 90 Müll.; Veg. 2, 2; cf.

auxiliares, and Smith, Dict. Antiq.: quibus (copiis) rex Deiotarus imperatoribus nostris auxilia mitteret,

Cic. Deiot. 8, 22; so Sall. J 7, 2; Liv. 5, 5, 8 al.:

auxiliis in mediam aciem conjectis,

Caes. B. G. 3, 24; so,

dimittere,

Sall. J. 8, 2:

ab sociis et nomine Latino accersere,

id. ib. 39, 2; cf. id. ib. 84, 2:

facere mercede,

Tac. A. 6, 33; Vulg. 1 Macc. 9, 52; ib. 2 Macc. 8, 15 et saep.—Opp to the legions:

sex legiones et magna equitum ac peditum auxilia,

Cic. Part. Or. 6, 1; so Suet. Aug. 23; 49; id. Tib. 16; 30; id. Calig. 43; 44; id. Galb. 10 al.—In sing.:

Oroden auctus auxilio Pharasmanes vocare ad pugnam,

Tac. A. 6, 34; Ov. M. 11, 387.—Borrowed from miht. lang.: Duodecim deis plus quam in caelo [p. 213] deorumst inmortalium Mihi nunc auxilio adjutores sunt, Plaut. Ep. 5, 2, 10 sq.:

Auxilia ac socios jam pacto foedere habebant,

Lucr. 5, 1443.—In gen.: auxilia, military force, power:

Caesar confisus famā rerum gestarum, infirmis auxiliis proficisci non dubitaverat,

Caes. B. C. 3, 106; Flor. 2, 8, 15; Just. 1, 6.—

In medic. lang., an antidote, remedy, in the most extended sense of the word:

corporis,

Cels. 2, 9; so id. 2, 11 fin.; 4, 22; 5, 26, n. 21 al.:

adversae valetudinis,

id. 1 praef.; Plin. 25, 3, 6, § 20.—

Auxilium as a personified existence, like Fides. Salus, etc., in Plaut. Cist. 1, 3, 6.

auxĭlĭum, ii, n. [augeo], help, aid, assistance, support, succor (syn.: adjumentum, opes, praesidium, subsidium).

In gen.: Fer mi auxilium, Enn. ap. Cic. Ac. 2, 28, 89: quo praesidio fretus, auxiliis quibus? Pac. ap. Non. p. 262, 32:

auxilium argentarium,

Plaut. Ps. 1,1, 103; id. Ep. 1, 2, 14:

non habeo ad auxilium copiam,

Ter. And. 2, 1, 20:

navita indigus omni vitali auxilio,

Lucr. 5, 224:

venerunt ad auxilium,

Vulg. Jud. 5, 23; ib. Isa. 10, 3 al.—Hence the phrases:

auxilium esse alicui,

to assist one, Plaut. Curc. 2, 2, 17; and more freq.: auxilio esse alicui, Enn. ap. Non. p. 111, 16; Plaut. Poen. 5, 3, 18; 5, 4, 107; Ter. Heaut. 5, 2, 39; Nep. Milt. 5, 1; id. Att. 11, 1; Hor. S. 1, 4, 141; Ov. M. 12, 90 al.:

auxilium ferre alicui,

to bring assistance, to aid, succor, Plaut. Stich. 2, 2, 5; Ter. And. 1, 1, 115; id. Ad. 2, 1, 1; Lucr. 3, 1064; Cic. Verr. 2, 2, 3;

(contra aliquem),

id. Cat. 2, 9, 19; Caes. B. G. 1, 13; Hor. Epod. 1, 21; Ov. M. 2, 580; 4, 693; 13, 71; Vulg. Jud. 20, 14; ib. Job, 30, 13 al.;

once adferre,

Ter. Ad. 3, 2, 2:

dare,

Verg. A. 2, 691; Vulg. Psa. 59, 13; 107, 13:

praebere,

ib. Jud. 12, 2; ib. 1 Par. 12, 21:

auxilium sibi adjungere,

Cic. Rosc. Am. 40, 116:

expetere,

Ter. And. 2, 1, 19 sq.:

unde auxilium petam?

id. Phorm. 5, 1, 2:

petere ab aliquo,

Cic. Or. 41, 141; Ov. M. 7, 507; 5, 178; 14, 461; Vulg. 1 Esdr. 8, 22; ib. Judith, 6, 21 et saep.—In plur.:

cum (mare) tumet, auxiliis adsidet ille (navita) suis,

Ov. A. A. 3, 260:

auxilia portare,

Sall. C. 6, 5 Kritz:

magna duo auxilia,

sources of aid, Liv. 31, 33, 3:

ne auxilia liberorum innocentibus deessent,

Quint. 7, 1, 56 et saep.— Meton. (abstr. for concr.), a place of succor, refuge (eccl. Lat.):

sex (oppida) erunt in fugitivorum auxilia separata,

Vulg. Num. 35, 6. —

Esp.

In milit. lang. very freq., and commonly in plur.: auxĭlĭa, ōrum, auxiliary troops, auxiliaries (mostly composed of allies and light-armed troops;

hence opp. to the legions): auxilium appellatum ab auctu, cum accesserant ei qui adjumento essent alienigenae,

Varr. L L. 5, § 90 Müll.; Veg. 2, 2; cf.

auxiliares, and Smith, Dict. Antiq.: quibus (copiis) rex Deiotarus imperatoribus nostris auxilia mitteret,

Cic. Deiot. 8, 22; so Sall. J 7, 2; Liv. 5, 5, 8 al.:

auxiliis in mediam aciem conjectis,

Caes. B. G. 3, 24; so,

dimittere,

Sall. J. 8, 2:

ab sociis et nomine Latino accersere,

id. ib. 39, 2; cf. id. ib. 84, 2:

facere mercede,

Tac. A. 6, 33; Vulg. 1 Macc. 9, 52; ib. 2 Macc. 8, 15 et saep.—Opp to the legions:

sex legiones et magna equitum ac peditum auxilia,

Cic. Part. Or. 6, 1; so Suet. Aug. 23; 49; id. Tib. 16; 30; id. Calig. 43; 44; id. Galb. 10 al.—In sing.:

Oroden auctus auxilio Pharasmanes vocare ad pugnam,

Tac. A. 6, 34; Ov. M. 11, 387.—Borrowed from miht. lang.: Duodecim deis plus quam in caelo [p. 213] deorumst inmortalium Mihi nunc auxilio adjutores sunt, Plaut. Ep. 5, 2, 10 sq.:

Auxilia ac socios jam pacto foedere habebant,

Lucr. 5, 1443.—In gen.: auxilia, military force, power:

Caesar confisus famā rerum gestarum, infirmis auxiliis proficisci non dubitaverat,

Caes. B. C. 3, 106; Flor. 2, 8, 15; Just. 1, 6.—

In medic. lang., an antidote, remedy, in the most extended sense of the word:

corporis,

Cels. 2, 9; so id. 2, 11 fin.; 4, 22; 5, 26, n. 21 al.:

adversae valetudinis,

id. 1 praef.; Plin. 25, 3, 6, § 20.—

Auxilium as a personified existence, like Fides. Salus, etc., in Plaut. Cist. 1, 3, 6.